The quaestio fidei, the question of faith, is "the priority pastoral challenge" of our time: "to give life to a faith that can serve as a basis for a new humanism, one that is able to generate culture and social commitment."
With a gaze over the past year, but more than that, also looking forward to the coming year Benedict XVI presided over the Te Deum that concludes the first vespers of the Solemnity of Mary Mother of God, celebrated at St. Peter’s Basilica. A reflection on the diocese of Rome and the whole Church and one that once again marks the need for a new evangelization.
"Another year - says the Pope - is drawing to a close, as we await the start of a new one: with some trepidation, with our perennial desires and expectations. Reflecting on our life experience, we are continually astonished by how ultimately short and ephemeral life is. So we often find ourselves asking: what meaning can we give to our days? What meaning, in particular, can we give to the days of toil and grief? This is a question that permeates history, indeed it runs through the heart of every generation and every individual. But there is an answer: it is written on the face of a Child who was born in Bethlehem two thousand years ago, and is today the Living One, risen for ever from the dead. "
"From within the fabric of humanity, rent asunder by so much injustice, wickedness and violence, there bursts forth in an unforeseen way the joyful and liberating novelty of Christ our Saviour, who leads us to contemplate the goodness and tenderness of God through the mystery of his Incarnation and Birth. The everlasting God has entered our history and he remains present in a unique way in the person of Jesus, his incarnate Son, our Saviour, who came down to earth to renew humanity radically and to free us from sin and death, to raise us to the dignity of God’s children. Christmas not only recalls the historical fulfilment of this truth that concerns us directly, but in a mysterious and real way, gives it to us afresh. "
With the "fullness of time" came with the birth of the Lord, "So there is no more room for anxiety in the face of time that passes, never to return; now there is room for unlimited trust in God, by whom we know we are loved, for whom we live and to whom our life is directed as we await his definitive return. Since the Saviour came down from heaven, man has ceased to be the slave of time that passes to no avail, marked by toil, sadness and pain. Man is son of a God who has entered time so as to redeem it from meaninglessness and negativity, a God who has redeemed all humanity, giving it everlasting love as a new perspective of life.
The Church lives and professes this truth and intends to proclaim it today with fresh spiritual vigour. "
We must therefore " give first priority to evangelization, so as to make the participation of the faithful in the sacraments more responsible and more fruitful, so that every person can speak of God to modern man and proclaim the Gospel incisively to those who have never known it or have forgotten it. "
"Christ’s disciples are called to reawaken in themselves and in others the longing for God and the joy of living him and bearing witness to him, on the basis of what is always a deeply personal question: why do I believe? We must give primacy to truth, seeing the combination of faith and reason as two wings with which the human spirit can rise to the contemplation of the Truth; we must ensure that the dialogue between Christianity and modern culture bears fruit; we must see to it that the beauty and contemporary relevance of the faith is rediscovered, not as an isolated event, affecting some particular moment in our lives, but as a constant orientation, affecting even the simplest choices, establishing a profound unity within the person, so that he becomes just, hard-working, generous and good. What is needed is to give new life to a faith that can serve as a basis for a new humanism, one that is able to generate culture and social commitment. "
To proclaim faith in the Word made flesh is, after all, at the heart of the Church’s mission, and the entire ecclesial community needs to rediscover this indispensable task with renewed missionary zeal. Young generations have an especially keen sense of the present disorientation, magnified by the crisis in economic affairs which is also a crisis of values, and so they in particular need to recognize in Jesus Christ "the key, the centre and the purpose of the whole of human history. Parents are the first educators in faith of their children, starting from a most tender age, and families must therefore be supported in their educational mission by appropriate initiatives. At the same time it is desirable that the baptismal journey, the first stage along the formative path of Christian initiation, in addition to fostering conscious and worthy preparation for the celebration of the Sacrament, should devote adequate attention to the years following Baptism, with appropriate programmes that take account of the life conditions that families must address"
"Te Deum laudamus! We praise you, O God! The Church suggests that we should not end the year without expressing our thanks to the Lord for all his benefits. It is in God that our last hour must come to a close, the last hour of time and history. To overlook this goal of our lives would be to fall into the void, to live without meaning. Hence the Church places on our lips the ancient hymn Te Deum. It is a hymn filled with the wisdom of many Christian generations, who feel the need to address on high their heart’s desires, knowing that all of us are in the Lord’s merciful hands".
"Another year - says the Pope - is drawing to a close, as we await the start of a new one: with some trepidation, with our perennial desires and expectations. Reflecting on our life experience, we are continually astonished by how ultimately short and ephemeral life is. So we often find ourselves asking: what meaning can we give to our days? What meaning, in particular, can we give to the days of toil and grief? This is a question that permeates history, indeed it runs through the heart of every generation and every individual. But there is an answer: it is written on the face of a Child who was born in Bethlehem two thousand years ago, and is today the Living One, risen for ever from the dead. "
"From within the fabric of humanity, rent asunder by so much injustice, wickedness and violence, there bursts forth in an unforeseen way the joyful and liberating novelty of Christ our Saviour, who leads us to contemplate the goodness and tenderness of God through the mystery of his Incarnation and Birth. The everlasting God has entered our history and he remains present in a unique way in the person of Jesus, his incarnate Son, our Saviour, who came down to earth to renew humanity radically and to free us from sin and death, to raise us to the dignity of God’s children. Christmas not only recalls the historical fulfilment of this truth that concerns us directly, but in a mysterious and real way, gives it to us afresh. "
With the "fullness of time" came with the birth of the Lord, "So there is no more room for anxiety in the face of time that passes, never to return; now there is room for unlimited trust in God, by whom we know we are loved, for whom we live and to whom our life is directed as we await his definitive return. Since the Saviour came down from heaven, man has ceased to be the slave of time that passes to no avail, marked by toil, sadness and pain. Man is son of a God who has entered time so as to redeem it from meaninglessness and negativity, a God who has redeemed all humanity, giving it everlasting love as a new perspective of life.
The Church lives and professes this truth and intends to proclaim it today with fresh spiritual vigour. "
We must therefore " give first priority to evangelization, so as to make the participation of the faithful in the sacraments more responsible and more fruitful, so that every person can speak of God to modern man and proclaim the Gospel incisively to those who have never known it or have forgotten it. "
"Christ’s disciples are called to reawaken in themselves and in others the longing for God and the joy of living him and bearing witness to him, on the basis of what is always a deeply personal question: why do I believe? We must give primacy to truth, seeing the combination of faith and reason as two wings with which the human spirit can rise to the contemplation of the Truth; we must ensure that the dialogue between Christianity and modern culture bears fruit; we must see to it that the beauty and contemporary relevance of the faith is rediscovered, not as an isolated event, affecting some particular moment in our lives, but as a constant orientation, affecting even the simplest choices, establishing a profound unity within the person, so that he becomes just, hard-working, generous and good. What is needed is to give new life to a faith that can serve as a basis for a new humanism, one that is able to generate culture and social commitment. "
To proclaim faith in the Word made flesh is, after all, at the heart of the Church’s mission, and the entire ecclesial community needs to rediscover this indispensable task with renewed missionary zeal. Young generations have an especially keen sense of the present disorientation, magnified by the crisis in economic affairs which is also a crisis of values, and so they in particular need to recognize in Jesus Christ "the key, the centre and the purpose of the whole of human history. Parents are the first educators in faith of their children, starting from a most tender age, and families must therefore be supported in their educational mission by appropriate initiatives. At the same time it is desirable that the baptismal journey, the first stage along the formative path of Christian initiation, in addition to fostering conscious and worthy preparation for the celebration of the Sacrament, should devote adequate attention to the years following Baptism, with appropriate programmes that take account of the life conditions that families must address"
"Te Deum laudamus! We praise you, O God! The Church suggests that we should not end the year without expressing our thanks to the Lord for all his benefits. It is in God that our last hour must come to a close, the last hour of time and history. To overlook this goal of our lives would be to fall into the void, to live without meaning. Hence the Church places on our lips the ancient hymn Te Deum. It is a hymn filled with the wisdom of many Christian generations, who feel the need to address on high their heart’s desires, knowing that all of us are in the Lord’s merciful hands".