Thursday, May 21, 2026

Pakistani bishops invite Pope Leo XIV to visit, citing minority concerns​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‌​‌‍‍‌‌‌​‌‍​‌‍‌‌​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‌​‌‍‍‌‌‌​‌‍​‌‍‌‌​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

Pakistanʼs Catholic bishops have ended their “ad limina” visit to the Vatican with a formal invitation to Pope Leo XIV to visit the country, a move they and Christian activists hope will boost interfaith harmony and highlight minority concerns.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍‌​‌‌​‌‍‌‍​‌​‌‍​​​‌‍​‌‌‍​‌‌‍​‌‌‍‌​‌‍​‌​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍‌​​‍​​​‌​‍​​​​‌‍​‍​‍‌​‌​‌‍​​‍‌​‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍‌​‌‌​‌‍‌‍​‌​‌‍​​​‌‍​‌‌‍​‌‌‍​‌‌‍‌​‌‍​‌​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍‌​​‍​​​‌​‍​​​​‌‍​‍​‍‌​‌​‌‍​​‍‌​‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

Bishop Samson Shukardin of Hyderabad, president of the Catholic Bishops' Conference of Pakistan, extended the invitation during a papal audience on May 15, according to ​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​‌‌‍‌‌​​​‌‌‍‌‍​‌​​‍​‌‍‌‍​​‌​‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍​‌​‌‌‍​​‌‌‌‍‌​‌‍‌‍‌‍‌​‌‍‌‌‌‍‌‍​‌‌‌‍​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​‌‌‍‌‌​​​‌‌‍‌‍​‌​​‍​‌‍‌‍​​‌​‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍​‌​‌‌‍​​‌‌‌‍‌​‌‍‌‍‌‍‌​‌‍‌‌‌‍‌‍​‌‌‌‍​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌UCA News​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​‌‌‍‌‌​​​‌‌‍‌‍​‌​​‍​‌‍‌‍​​‌​‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‌‍‌​​‌‍‌‍‌‌‌‍‌‍​‍​​‌​​​‌​‍​‌‍‌‌‌‍‌‍​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​‌‌‍‌‌​​​‌‌‍‌‍​‌​​‍​‌‍‌‍​​‌​‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‌‍‌​​‌‍‌‍‌‌‌‍‌‍​‍​​‌​​​‌​‍​‌‍‌‌‌‍‌‍​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​‌‌‍‌‌​​​‌‌‍‌‍​‌​​‍​‌‍‌‍​​‌​‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍‌​​‌‍​‍​​​​‌‌‍​​‌‌‌‍​​​​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​‌‌‍‌‌​​​‌‌‍‌‍​‌​​‍​‌‍‌‍​​‌​‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍‌​​‌‍​‍​​​​‌‌‍​​‌‌‌‍​​​​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

Pope Leo XIV responded positively to the invitation and expressed a desire to visit Pakistan in the future, the outlet reported.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌‌‍​‌​​‌​​‍​​‍‌‍‌‌‌‍​‍​​‍‌‍​‍‌‍‌​‌‍​​‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‍​‌​‌​‌​​‍​​‍​‍‌​‌‍​‍‌​​‍‌‍‌‌‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌‌‍​‌​​‌​​‍​​‍‌‍‌‌‌‍​‍​​‍‌‍​‍‌‍‌​‌‍​​‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‍​‌​‌​‌​​‍​​‍​‍‌​‌‍​‍‌​​‍‌‍‌‌‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

Shukardin said the bishops returned from the “ad limina” visit with renewed hope for the church in Pakistan.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‍​‌​​‌‍​​‌‌‍​‌‌‍‌​‌‍‌‍​​‌​‍‌​‌‌‌‍‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌​‌‍​​‍​​‌​‌‌‌‍​‌‍​​‌​‌‍‌‍‌‍‌‌‌‍‌‌​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‍​‌​​‌‍​​‌‌‍​‌‌‍‌​‌‍‌‍​​‌​‍‌​‌‌‌‍‌‌​‍‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌​‌‍​​‍​​‌​‌‌‌‍​‌‍​​‌​‌‍‌‍‌‍‌‌‌‍‌‌​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

“The challenges we have in Pakistan are first how to evangelize the Church and also reach other people. A big challenge is that our people are still illiterate but strong in faith; they are poor but very hardworking. Many of our people are not receiving equal rights,” he said in ​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍​‍​​​‌‍​​​‌​‌‌‌‍‌​​‌‌‌‍​‍​​​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‍‌‍‌‍‌‍​​‌​‌‍​‍​‌‍‌‍​‌‌‍​‌​‍‌‌‍‌​‌‍‌​‌‍‌‍​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍​‍​​​‌‍​​​‌​‌‌‌‍‌​​‌‌‌‍​‍​​​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‍‌‍‌‍‌‍​​‌​‌‍​‍​‌‍‌‍​‌‌‍​‌​‍‌‌‍‌​‌‍‌​‌‍‌‍​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌a video shared on May 16 on Catholic TV​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍​‍​​​‌‍​​​‌​‌‌‌‍‌​​‌‌‌‍​‍​​​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌​​​​‌‍​‍‌‍‌‌‌‍​‍​​​‍‌​​‌‍‌‍​‌‍​‌​‌‍​‍​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍​‍​​​‌‍​​​‌​‌‌‌‍‌​​‌‌‌‍​‍​​​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌​​​​‌‍​‍‌‍‌‌‌‍​‍​​​‍‌​​‌‍‌‍​‌‍​‌​‌‍​‍​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍​‍​​​‌‍​​​‌​‌‌‌‍‌​​‌‌‌‍​‍​​​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌‌‍​‍​‌​‌‍‌‍‌‍‌‌​​‌​‌​​​​​‌​‍‌​​‌‍​‍​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍‌‌‌‍​‍​​​‌‍​​​‌​‌‌‌‍‌​​‌‌‌‍​‍​​​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌‌‍​‍​‌​‌‍‌‍‌‍‌‌​​‌​‌​​​​​‌​‍‌​​‌‍​‍​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

“We have a big problem regarding blasphemy cases and forced conversions. Sometimes our Church is rejected and persecuted because we are not doing what others expect. Our Church is going through difficulties, but we are hopeful that one day we will receive equal rights in Pakistan.”​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​​‌​‌‍​‌‍‌‍‌​‌‍​‌‍‌​​​​‌​​‌‍​‍‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‌‍‌​​‌‍​‌‍‌‍​‌‍‌‍‌‍‌‍​‍​​​‍​‌‌‍‌​​‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​​​​‌​‌‍​‌‍‌‍‌​‌‍​‌‍‌​​​​‌​​‌‍​‍‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‌‍‌​​‌‍​‌‍‌‍​‌‍‌‍‌‍‌‍​‍​​​‍​‌‌‍‌​​‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

According to the ​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​‍‌‌‍‌‍‌‍​​​‌‌‍​‍​‌‌‍​‌​‌‍​‌‍​​​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍​‍​‌‌​​‌‍‌‌​​​‌‍​‌​‌‍‌‌​‍​‌‍​‍​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​‍‌‌‍‌‍‌‍​​​‌‌‍​‍​‌‌‍​‌​‌‍​‌‍​​​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍​‌‍​‍​‌‌​​‌‍‌‌​​​‌‍​‌​‌‍‌‌​‍​‌‍​‍​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌Human Rights Commission of Pakistan​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​‍‌‌‍‌‍‌‍​​​‌‌‍​‍​‌‌‍​‌​‌‍​‌‍​​​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‍‌‍‌‍​‌​​​‌‍​‌‌‍​‌​​‌‌‍‌‍‌‍​​‍​​​‌​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​‍‌‌‍‌‍‌‍​​​‌‌‍​‍​‌‌‍​‌​‌‍​‌‍​​​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‍‌‍‌‍​‌​​​‌‍​‌‌‍​‌​​‌‌‍‌‍‌‍​​‍​​​‌​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌, religious minorities in the country, including Christians and Ahmadis, continued to face persecution and discrimination in 2025.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​‍‌‌‍‌‍‌‍​​​‌‌‍​‍​‌‌‍​‌​‌‍​‌‍​​​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‍‌‍​​‌‍‌‍​‌​​‌​​​​‌​​​​‌‌​‌‌‌‍‌‍​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​‍‌‌‍‌‍‌‍​​​‌‌‍​‍​‌‌‍​‌​‌‍​‌‍​​​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‍‌‍​​‌‍‌‍​‌​​‌​​​​‌​​​​‌‌​‌‌‌‍‌‍​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

The commissionʼs annual report highlighted persistent cases of forced conversion and underage marriages involving Hindu and Christian girls in Punjab and Sindh provinces, exposing failures in enforcing child marriage laws.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌​​​‌​‌‌​‌​​‌​​​‌‌‍‌‌​‌‌​‌‍‌‍‌‍​‍‌‌‍‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌‌‍​‌​‍​​‍‌​​​​‌‍​​​​​‍​​‌‌‍‌‌​​‌​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌​​​‌​‌‌​‌​​‌​​​‌‌‍‌‌​‌‌​‌‍‌‍‌‍​‍‌‌‍‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌‌‍​‌​‍​​‍‌​​​​‌‍​​​​​‍​​‌‌‍‌‌​​‌​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

Mary James Gill, a Christian politician, former lawmaker, and executive director of the Center for Law and Justice, said Christians continue to face social and economic marginalization along with challenges related to religious freedom and interfaith relations.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌​​‍​​‌​​‍‌‍​‍‌‍‌​‌‍​​​​‌​​‍​​‌‍​​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍​​‌​‌‍​‌‌​​​​​‌‌‍​‌‌‍​‌​‌‌​‌‌​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌​​‍​​‌​​‍‌‍​‍‌‍‌​‌‍​​​​‌​​‍​​‌‍​​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍​​‌​‌‍​‌‌​​​​​‌‌‍​‌‌‍​‌​‌‌​‌‌​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

“Eighty percent of Christians in Pakistan live below the poverty line. The reasons are linked more to caste-based structures than religion itself. A papal visit can bring attention to these issues,” she told EWTN News on May 19.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍‌​‌‍‌‌‌‍‌​​​‌‌‍‌‌​‍​​​‍​‌​​​​‌‌‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍‌​​‍​‌‍​‌‍​‌‌‍​‌‌‍‌‌​‌‌‌‍‌‌‌‍‌​​‍‌​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍‌​‌‍‌‌‌‍‌​​​‌‌‍‌‌​‍​​​‍​‌​​​​‌‌‍​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​​‌‌‍‌​​‍​‌‍​‌‍​‌‌‍​‌‌‍‌‌​‌‌‌‍‌‌‌‍‌​​‍‌​‌‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

Gill said the Vatican holds moral and diplomatic influence that could help amplify the concerns of marginalized communities.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌​‌‌​‌‍​​​‍​​‌​​‌‌‌‍‌​‌‍‌‍‌‍‌‍​​​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍‌‌‍​​​​​‍‌‌‍​‌​‌‍​‍‌‌‍​‌​‍‌​‌‌‍​‍​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍‌‌​‌‌​‌‍​​​‍​​‌​​‌‌‌‍‌​‌‍‌‍‌‍‌‍​​​‌​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‍‌‌‍​​​​​‍‌‌‍​‌​‌‍​‍‌‌‍​‌​‍‌​‌‌‍​‍​​​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

“Pakistan as a state gives weight and respect to Vatican recommendations and to figures such as the archbishop of Canterbury. A papal visit could increase visibility for Christian concerns and resonate with expectations from the community. It would also be a positive gesture because Christian political leadership in Pakistan often remains divided,” she said.​​​​‌‍​‍​‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍​‍​‍‍​‍​‍‌​‌‍​‌‌‍‍‌‍‍‌‌‌​‌‍‌​‍‍‌‍‍‌‌‍​‍​‍​‍​​‍​‍‌‍‍​‌​‍‌‍‌‌‌‍‌‍​‍​‍​‍‍​‍​‍‌‍‍​‌‌​‌‌​‌​​‌​​‍‍​‍​‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‍​‌‍‍‌‍​‌​‍‌‍‍‌‌‍‍‌‌​‌‍‌‌‌‍‍‌‌​​‍‌‍‌‌‌‍‌​‌‍‍‌‌‌​​‍‌‍‌‌‍‌‍‌​‌‍‌‌​‌‌​​‌​‍‌‍‌‌‌​‌‍‌‌‌‍‍‌‌​‌‍​‌‌‌​‌‍‍‌‌‍‌‍‍​‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​​‍​‌​‌‍‌‌​​‌​‌‍​​​​‌‍​‌​‌‌​‌‌​‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‌​​‌​‍‌​‌​‍‌‌‍​‌​‌‌‌‍​‌​‍‌​‌‌​‌​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‌‍​‍‌‍​‌‌​‌‍‌‌‌‌‌‌‌​‍‌‍​​‌‌‍‍​‌‌​‌‌​‌​​‌​​‍‌‌​​‌​​‌​‍‌‌​​‍‌​‌‍​‍‌‌​​‍‌​‌‍‌‍‍‌‍‌‌‌‌‌​​‍‌‌​‌‌​‌‌‌‌‍‌​‌‍‍‌‌‍​‍‍‌‍‌​‍‌‍‍‌‌‍‌‌‍‍‌‌‍‍​‍‍‌‍‌‌‌‌‌‌​‌‍‍​‍‍‌‍​‌‌​​‌​​​‍‌‌​​‍‌​‌‍‌‍​‌‍‍‌‍​‌​‍‌‍‌‍‍‌‌‍‌​​‌​​‍​‌‌‍​‌‌‍‌​​‌​​‌‍​‌​​‍​‍‌​​​​​‌‌‍​‍‌‍‌‌​‍‌​‌​​‍‌​‌​​‍‌​‍‌‌‍​‍​‌‌​​‌‍‌‌​‍‌​​​​​‌​‍‌​​‌​​​‌​​​‍​​‌​‌‍‌‍​‍‌‍​‌​‍‌‍‌‌​‌‍‌‌​​‌‍‌‌​‌‌‍‌​‌‍​‌‌‍‍‌‌‍​‌‍‌‌‌​‌‌​‌‍‌​‍‌‍‌‌​​‌‌​‍‌‌​‌‍‍‌‌‍​‌‍​‌‍‌‌​‍‌‍‌​​‌‍​‌‌‌​‌‍‍​​‌‌‍​‍‌‍‌‍‌​‌‍‌​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍​‌‍​​‍​‌​‌‍‌‌​​‌​‌‍​​​​‌‍​‌​‌‌​‌‌​‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‍​‌‍‍​‌‍‍‌‌‍​‌‍‌​‌​‍‌‍‌‌‌‍‍​‍‌‌​‌‌‌​​‍‌‌‌‍‍‌‍‌‌‌‍‌​‍‌‌​​‌​‌​​‍‌‌​​‌​‌​​‍‌‌​​‍​​‍‌‍​‌​​‌​‍‌​‌​‍‌‌‍​‌​‌‌‌‍​‌​‍‌​‌‌​‌​‌‍‌​​‍‌‌​​‍​​‍​‍‌‌​‌‌‌​‌​​‍‍‌‌​‌‍‌‌‌‍​‌‌​​‍‌‍‌​​‌‍‌‌‌​‍‌​‌​​‌‍‌‌‌‍​‌‌​‌‍‍‌‌‌‍‌‍‌‌​‌‌​​‌‌‌‌‍​‍‌‍​‌‍‍‌‌​‌‍‍​‌‍‌‌‌‍‌​​‍​‍‌‌

‘Listening centers’ planned for Pope Leo Spain visit

Confessionals will not be set up during a youth prayer vigil and other events of Pope Leo’s trip to Spain next month, while “listening centers” will be available for young people who wish to speak with lay pastoral workers dispatched as “listening agents.”

But a spokesperson for the Archdiocese of Madrid, which is organizing the visit, told The Pillar that the listening centers are not meant to replace confession, which is available in the city’s parishes and churches.

Meanwhile, sources close to the trip’s planning told The Pillar that some organizers had proposed installing confessionals, but the idea failed to gain traction among archdiocesan planners.

In a May 19 press conference, Madrid’s archdiocesan communications director Sara de la Torre said that the listening centers were thought of especially for “young people, who will be received by a group of listening agents prepared especially for this task.”

De la Torre told The Pillar May 19 that the listening centers do not diminish the need for the sacrament of confession, but are meant to serve as a complement.

“Thankfully in Madrid we have 476 parishes in which people can receive the sacrament of reconciliation and that will be available for all people who want to make a confession. There’s a church in Madrid in almost every other square.”

“The listening spaces don’t substitute for confessionals; they go hand in hand. Nothing is comparable to the sacrament of confession. It’s a different thing, the listening spaces are established for anyone who wants to be listened to, and wants to have a conversation,” she explained.

“It’s a different thing,” De la Torre emphasized.

Dedicated spaces for confession have become a regular feature of many large, public papal events, especially World Youth Days.

But De la Torre said the experience of a World Youth Day is different from that of a papal trip.

“It’s true that at the World Youth Day in Lisbon a ‘city of joy’ was organized in which hundreds of confessionals were established, but [World Youth Day] is a different thing, it’s a four-day event with some previous days of preparation, in which pilgrims had already arrived [before papal events]. This is a concrete trip, with a specific activity for young people, which is a prayer vigil.”

“Parishes will do prior spiritual preparation in which a lot of confessions will be offered,” De la Torre added.

While the scale of a three-day papal trip with a single activity for young people is different than a World Youth Day, sources close to the organizing team said the absence of confessionals has been a point of contention among some organizers.

One organizer, who requested anonymity because he was not authorized to speak on the record, called the lack of a specific space set up for confessions during the vigil or other events a “missed opportunity.”

Several sources close to the trip’s organization told The Pillar that there had been a proposal to make the June 6 youth prayer vigil at Madrid’s Plaza de Lima a “day of reconciliation,” at which hundreds of priests would be available to hear confessions simultaneously.

The idea was later discarded, with sources saying that some members of the organizing committee said confessionals were not necessary for events with young people, and others argued that confession would be more appropriately offered at local parishes ahead of the papal event. 

Some organizers argued, sources said, that it would be too much to ask priests to spend the evening hearing confessions when they would also take part the next day in a large Mass with Pope Leo on the feast of Corpus Christi.

The listening centers are an initiative launched in collaboration with the San Camilo Center for the Humanization of Healthcare.

The idea behind the listening centers is “to begin a process of accompaniment” for young people “which can help them with whatever needs they may have at that moment,” De la Torre said in the press conference.

The listening centers echo a similar initiative started in Saint Peter’s Basilica in September 2025, in which a listening room was built to offer a space where pilgrims and tourists could “come to be heard,” Msgr. Orazio Pepe, secretary of the Fabric of Saint Peter, said in an interview.

“There’s a religious brother, a religious sister, and people generally come to express what they carry inside. And it’s open to everyone: pilgrims, people of other religions, even those who no longer believe or are struggling in their life of faith,” Pepe added.

“This is not a confessional, but rather a different kind of service. It’s open to non-Catholics or those who no longer practice their faith. The project is part of the Catholic Church’s Holy Year and aims to be a sign of openness and closeness,” Pepe said.

For her part, De la Torre said in the press conference Tuesday that the archdiocese will hold an event at the Almudena Cathedral of Madrid on June 5, the day before the pope arrives, in which the sacrament of confession will be offered to all participants.

That event will be much smaller, as the Almudena Cathedral can hold some 2,000 people, while hundreds of thousands are expected to attend the prayer vigil and the Corpus Christi Mass with Pope Leo XIV.

Alfa y Omega, the Archdiocese of Madrid’s magazine, also reported on May 18 some details of the procession of Corpus Christi in Madrid with Pope Leo.

Citing logistical constraints, organizers said the procession will be relatively short, running from the altar at the foot of Madrid’s city hall to the Church of St. Joseph, before returning to the city hall — about 330 yards each way.

After the procession, Pope Leo will impart a solemn benediction with the Eucharist to participants.

Abducted Nigerian priest released after three months

A diocese in Nigeria’s Kaduna State announced the liberation of a priest abducted in February.

The Diocese of Kafanchan said Fr Nathaniel Asuwaye, parish priest of Holy Trinity Parish in Karku, was released on 12 May, three months after gunmen kidnapped him in a raid on 7 February in which three people died.

The diocesan chancellor Fr Jacob Shanet confirmed that Fr Asuwaye was in a stable condition and receiving medical care. He attributed the priest’s safe return to the Christian community’s prayers and May devotions.

On behalf of Bishop Julius Yakub Kundi of Kafanchan, he expressed gratitude to the faithful for their spiritual support during the ordeal.

According to statistics published by the Nigerian Catholic Bishops’ Conference, between 2015 and 2025 at least 212 priests were kidnapped across 41 dioceses. There are now believed to be two priests still held by kidnappers.

According to the International Society for Civil Liberties and the Rule of Law, a Catholic-inspired NGO that tracks religious persecution in Nigeria, violence has claimed 185,000 Christian lives since 2009, while 60,000 moderate Muslims have also been killed. It said over 7,000 Christians were killed in seven months of 2025.

A US-based lobby group accused Nigeria’s National Security Advisor Nuhu Ribadu of disguising the scale of killings and insecurity in Nigeria during meetings with officials in Washington.

The group accused the Nigerian government of doing more to defend its image abroad than to address insecurity and preventing further bloodshed across the country.

The lobbying firm Von Batten-Montague-York claimed Ribadu gave US officials the impression that Christians in Nigeria were safe despite continuing attacks across several communities.  

In a social media post, it said more than 8,500 Catholics have been killed, 40 Catholic priests kidnapped or killed and 90 Catholic churches destroyed since President Bola Tinubu took office in 2023. 

It also alleged that militant herdsmen had killed 13 Christians even while Ribadu was in talks with Vice President J.D. Vance.

Nigerian officials insisted that the talks were part of efforts to strengthen bilateral cooperation with the US, particularly military support in responding to insecurity in parts of the country.

“Well, part of the NSA’s engagements is to strengthen the cooperation between the US and Nigeria, over the insecurity issue. Yes, there are killings, but that is not to suggest that the government is closing its eyes to it,” said a senior government official, who asked not to be named.

“The NSA’s visit is to deepen the cooperation with the American government to stop it, and we can all see what was achieved a few days back with the elimination of a high-ranking ISIS member in Borno State with the cooperation of the US government.”

Dr Karl Von Batten of Von Batten-Montague-York also said he had attended meetings involving allies of former Nigerian Vice President Atiku Abubakar and US officials, during which insecurity and election integrity were topics of discussion, insisting that violence in Nigeria affects both Christians and Muslims.

Von Batten maintained that Nigeria needed leadership capable of restoring peace, rebuilding trust and uniting citizens across regional and religious divides.

Key court date set in case of former Donegal priest

A provisional date has been set at Derry Magistrate's Court for a Preliminary Enquiry in the case of a priest charged with sex offences.

Edward Gallagher (58) of Orchard Park in Lifford, County Donegal had been charged with one count of attempted sexual communication with a child on dates between April 2 and April 17, 2025.

He has also been charged with seven further offences including inciting a child to engage in sexual activity and causing a child to watch sexual activity on April 17 as well as charges of possessing indecent images of children.

At Thursday's sitting, Gallagher appeared by video link and the court was told that there was one statement outstanding.

However, a prosecutor said that they were in a position to fix a provisional date for the Preliminary Enquiry to take place.

Defence counsel Stephen Mooney said that all of the cases against Gallagher were proceeding together.

A provisional date for the PE was set for July 16 with a review date on June 18.

Gallagher remains in custody.

Eulogy cut short at funeral Mass splits opinions online

A priest’s reaction to the eulogy at a funeral Mass in Ardee, Co. Louth, has been stirring opinions online. 

The eulogy was being read at a funeral Mass on May 13 in the Church of the Nativity of Our Lady, Ardee/Collon Parish, and was interrupted by the priest, who stood up, saying “that’s enough”, that a “boy is feeling sick”, and for the reader to “please go.”

The unnamed Italian priest added, “One day, somebody will have to explain [to] me. When in Ireland, you say ‘short reflection’… what you mean by that.” 

He said that in Italy “‘short’ means short, [but] in Ireland ‘short’ means 50 minutes.” 

It is unclear how long the eulogy was taking, but the video has been circulating online and is dividing opinions on social media, with some people saying the priest’s action was “disrespectful to that family” and “scandalous”.

The Catholic Church does not formally allow eulogies at funeral Masses; however, it is a common practice in many parishes across Ireland. 

A person, commenting on X, said that “As a Traditional Catholic, I’m utterly disgusted,” and that the priest’s action was “cold, un-pastoral, and completely lacking in charity”.

“This is shocking, Irish funerals are sacred spaces for mourning and sharing memories, we don’t put a timer on them,” said another person who added, “cutting someone off during reflection at such a vulnerable moment shows a shocking lack of empathy and pastoral sensitivity.​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​​”

However, there are people agreeing with the priest. “[The] Priest was correct. A 50-minute eulogy at a funeral Mass is a hostage situation with ‘Thoughts and Prayers’.”

A comment on TikTok reads: “Although many are saying this is rude of the priest… This talk is for the wake or for after the service”.

“Sometimes these eulogies do go on far too much”, another comment reads. “I’ve seen elderly people near fainting at funerals because of these 15 min ‘short’ reflections. No need for it half the time.”

Aseptic and empty: the official spot for the Pope's visit to Madrid dispenses with Christ

The campaign accompanying the preparation of the Pope’s trip to Spain has presented the official spot for the visit of Leo XIV to Spain.

Two and a half minutes of carefully crafted images, impeccable aesthetics, emotive music and a message centered on the gaze, the encounter, human differences and social coexistence. 

All very correct. 

All very sensitive. 

All extraordinarily empty.

The result resembles more a philanthropic campaign for social awareness than an announcement for the visit of the successor of Peter.

How can an official spot for the Pope’s visit become a message so carefully stripped of Christian content?

Much emotion, little faith

The video shows a subway car full of different people who learn to “look at each other” and discover that they share fears, dreams and fatigue. 

The final message invites to “raise the gaze”, “lower the barriers” and “find answers”.

But answers… to what?

The problem is not talking about human fraternity. Christianity has always spoken of it. 

The problem is building a discourse where the supernatural dimension disappears completely and where the man seems to suffice himself through the simple emotional experience of encountering the other.

The result is a message perfectly compatible with any institutional campaign, international NGO, corporate advertisement or social cohesion initiative, even a soft-drink ad could fit.

The man as the man’s answer

Maybe the most revealing phrase of the video comes when the voice-over asks: “And if the person I have in front of me is the answer I need to understand myself?”.

There is condensed all the anthropological and spiritual problem of the announcement.

Because for Christianity, man is not the ultimate answer of man. Christ is.

The neighbor matters precisely because he points to God, because he has been created in the image of God and because the love to the other arises from the love to Christ. 

When that supernatural foundation is eliminated, the fraternity ends up reduced to a horizontal sentimentalism so emotive as incapable of responding to the deep questions of the human soul.

An increasingly secularized ecclesial aesthetic

The video reflects additionally a trend increasingly frequent in contemporary ecclesial communication: the obsession to be inclusive, friendly and universally acceptable even at the cost of emptying the Christian message of its most specifically religious content.

Everything is designed to not bother anyone.

No sin because it could sound harsh. No truth because it could sound exclusive. 

No call to conversion because it could seem demanding. No Christ because it could divide.

Only a generic spirituality of encounter, empathy and shared emotions remains.

Paradoxically, in the attempt to be accessible to all, the message ends up losing precisely what makes the Church unique.

"Looking Up": Cobo's Response to the Outbreak of the Zapatero Case Days Before the Visit of Leo XIV

Cardinal José Cobo insists that the visit of Leo XIV to Spain “does not come to do politics” nor “to take votes away from anyone.” 

And he is surely right in the essential point: the mission of a Pope is not to intervene in electoral campaigns or to align himself with parties. 

The problem is different. 

In today’s Spain it is practically impossible to separate a papal visit from the political climate that envelops everything.

Leo XIV will arrive in our country from June 6 to 12 amid an explosive situation: permanent polarization, institutional wear and tear, constant ideological confrontation, and a government besieged by scandals. 

To pretend that all of this will not inevitably condition the papal trip is asking too much of reality.

The temporal coincidence is especially uncomfortable. Just four days before the Pontiff’s arrival, José Luis Rodríguez Zapatero will have to testify before the National Court, investigated for alleged crimes of money laundering, influence peddling, and membership in a criminal organization in the Plus Ultra case.

“Raising one’s gaze”… to look away?

In statements to Europa Press, Cobo was asked whether Zapatero’s indictment could overshadow the Pope’s visit. 

The Archbishop of Madrid replied that “raising one’s gaze” allows us to understand that “political contingency” is not the center of our life.

The phrase sounds good. It even has a certain spiritual appearance. 

The problem is that the “contingency” we are talking about is not a simple parliamentary dispute or a television talk-show spat. 

We are talking about a former president of the government who must appear before the National Court, investigated for extremely serious crimes.

It does not seem especially edifying to suggest that raising one’s gaze consists in ignoring possible cases of corruption of enormous institutional gravity. 

The Church’s social doctrine has never defended the idea that public life should remain outside moral judgment. Quite the contrary.

Political corruption destroys social trust, degrades institutions, and ultimately hits the weakest hardest. It is not a secondary distraction from which citizens should abstract themselves.

The CEE and the language of depoliticization

Cobo’s words quite well reflect the tone that the Spanish Episcopal Conference has been trying to impart to the visit for months: avoid conflicts, lower tensions, normalize relations and present the Pope as a figure above national political and social tensions.

The problem is that the trip’s own agenda makes that complete neutrality impossible. Leo XIV will speak in the Spanish Parliament — something Cobo himself has been involved in, will meet with Pedro Sánchez, and will land in the middle of one of the most tense political atmospheres in recent years.

In addition, the episcopal insistence on concepts such as “encounter,” “dialogue,” or “depolarization” coincides with a strategy of clear institutional détente with the socialist government, even after years of laws deeply contrary to the Christian view on life, family, education, or historical memory.

It is no coincidence that Cobo now emphasizes the “fluid dialogue” with the Executive. The Spanish Episcopal Conference appears determined to avoid any clash with La Moncloa before the Pope’s arrival.

Immigration and the risk of instrumentalization

The migration issue has become one of Europe’s great political debates today. 

And to think that that discourse can be maintained in a kind of purely moral limbo, without political consequences, is increasingly less realistic.

In fact, the archbishop himself recognized the risk of political instrumentalization of the Pope’s messages. 

A risk that is evident in a country where any word spoken from a public platform is immediately turned into partisan ammunition.

A visit that will inevitably have a political reading

No one expects that Leo XIV will come to Spain to support specific party lines. That has never been the role of a Pontiff. 

But it also does not seem reasonable to pretend that a visit of these dimensions can develop in a bubble detached from national reality.

The true challenge will be precisely to avoid that the Pope’s message be absorbed by the political logic that today dominates practically all of Spanish public life.

Because politics does not disappear by repeating that it does not exist. And “raising one’s gaze” should not mean closing one’s eyes.

Pope Leo XIV warns against movements closed in on themselves and calls for communion with the entire Church

Pope Leo XIV received the international leaders of associations of the faithful, ecclesial movements, and new communities this Thursday in the New Synod Hall. 

They had gathered in Rome at the initiative of the Dicastery for the Laity, the Family and Life. 

In a speech with strong ecclesiological content, the Pope defended the value of charisms and movements as “an invaluable gift for the Church,” while at the same time warning against self-referential dynamics, personality cults, and tensions with bishops.

The Pontiff especially insisted that no movement can consider itself “the only Church” or live isolated from the rest of the ecclesial body. 

Pope Leo XIV also underlined that authority within communities must never become a form of worldly power and recalled the importance of communion with pastors and with the entire universal Church.

The full message of Pope Leo XIV:

In the name of the Father, and of the Son, and of the Holy Spirit.

Peace be with you!

Dear brothers and sisters, good morning to all!

It is a pleasure to meet with you this morning, to share a few words, some reflections, but above all to reflect on the importance of the charisms of the Holy Spirit, especially in these days leading up to Pentecost.

I am also pleased to welcome you again this year, at the beginning of your gathering. You are international leaders of various lay realities, and you have been convened by the Dicastery for the Laity, the Family and Life to strengthen communion among you and to reflect together on the theme of governing an ecclesial community.

In every social entity there is a need for suitable persons and structures to guide and coordinate common life. At its root, the term “governing” refers to the action of “holding the helm,” of “piloting a ship.” 

It is therefore a matter of charting a safe course, so that the community becomes a place of growth for the people who belong to it. Likewise, in the Church there are those entrusted with governance.

However, in the Church governance does not arise merely from the need to coordinate the religious needs of its members. 

The Church was instituted by Christ as a perpetual sign of his universal saving will and is the place, willed by God, where all human beings, in every age, can receive the fruits of the Redemption and experience the new life that Christ has given us. 

In this sense, the nature of the Church is sacramental: it certainly has an external and institutional dimension with its structures, and at the same time it is an effective sign of the communion through which we share in the very life of the Trinity.

These distinctive characteristics of the Church are necessarily present also in its governance, which is never merely technical; on the contrary, it has within itself a salvific orientation, that is, it must tend toward the spiritual good of the faithful. 

In fact, Saint Paul includes it among the charisms: “There are miracles,” he writes, “then the gift of healing, of assisting, of governing, of speaking in various languages” (1 Cor 12:28).

With these premises in mind, let us now turn our gaze to associations of the faithful and ecclesial movements. Here governance is generally entrusted to the laity and expresses participation in Christ’s munus regale received in Baptism. 

It is placed at the service of the other faithful and of associative life, and is the result of free choices, which must be understood as the expression of a common discernment: allowing the voice of all to be freely expressed.

If, as we have said, governance is a particular gift of the Holy Spirit, which the members of a community recognize as present in some of their brothers and sisters in the faith, at least three consequences follow. 

The first is that it must be for the good of all (cf. 1 Cor 12:7), that is, to promote the good of the community, of the association and of the entire Church. 

Governance, therefore, never can be used for personal interests or worldly forms of prestige and power. 

The second consequence is that it never can be imposed from above, but must be a gift recognizable in the community and freely accepted; hence the importance of free elections to make it effective. 

The third consequence is that, as with every charism, the governance of an association is also subject to the discernment of the Pastors, who watch over the authenticity and the reasonable exercise of the charisms (cf. Lumen gentium, 12; Iuvenescit Ecclesia, 9 and 17).

There are some characteristics that must always be present in governance: mutual listening, co-responsibility, transparency, fraternal closeness, and communal discernment (cf. Address to the participants in the General Chapter of the Legionaries of Christ, 19 February 2026). 

In addition, I would like to remind you that “good governance, instead of concentrating everything in itself, promotes subsidiarity and responsible participation of all members of the community” (ibid.). These are simple indications, but they must always be kept in mind in the exercise of authority.

Dear friends, your associations and movements have diverse origins and possess a well-defined history, identity and ideals. 

Those who lead them, therefore, assume a delicate task: on the one hand, they are called to guard and value the memory of a living heritage; on the other, they have a “prophetic” role, which involves being attentive to current pastoral urgencies to understand how to respond to new challenges and to the cultural, social and spiritual sensitivities of our time. Only thus, in fact, can one be a Christian, disciple and missionary in today’s society and Church. 

A part of the prophetic task of those who govern is therefore to favor the opening of the association or movement, and of each of its members, to historical situations. 

Belonging, in fact, is authentic and fruitful when it is not exhausted in participation in internal activities of the group, but interprets the signs of the times and projects itself outward, reaching out to all, to the culture of the time and to mission fields still unexplored.

Another element of vital importance is communion. Those who govern are called to have a particular sensitivity for the preservation, growth and consolidation of communion. 

This applies both to the internal life of the association or movement, as well as to communion with other ecclesial realities and with the Church as a whole. Those who exercise a mission of governance in the Church must learn to listen and accept diverse opinions, different cultural and spiritual orientations, and distinct personal temperaments, always striving to preserve, especially in necessary and often difficult decisions, the higher good of communion. 

This requires a witness of gentleness, detachment, and selfless love toward the brothers and sisters and the community, which serves as an example for all. Here I would like to underline the importance of this dimension of communion with the entire Church. Sometimes we find groups that close themselves off and think that their specific reality is the only one or is the Church, but the Church is all of us, it is much more! 

Therefore, our movements must truly seek how to live in communion with the entire Church, at the diocesan level. And for this reason the bishop is a very important reference figure, and if a group says: “No, with that bishop we are not in communion, we want another,” that is not right. We must try to live in communion with the entire Church, both at the diocesan level and at the universal level.

From this perspective we can better understand the meaning of fidelity to the foundational charism, which constitutes an indispensable reference for the governance of an ecclesial reality. Every authentic charism already includes within itself fidelity and openness to the Church. 

To govern faithfully to the foundational charism means, therefore, to find in it the inspiration to open up to the path that the Church goes in the present, not merely limiting oneself to the models, however positive they may be, of the past, but letting oneself be challenged by new realities and challenges, in dialogue with all other components of the ecclesial body.

Dear friends, I thank you for all that you are and all that you do. Associations of the faithful and ecclesial movements are an invaluable gift for the Church. There is great wealth among you, many well-formed people and many good evangelizers; many young people and diverse vocations to the priestly and married life. 

The variety of charisms, gifts and methods of apostolary developed over the years allows you to be present in the fields of culture, art, the social sphere and work, bringing the light of the Gospel everywhere. Take care of and, with the grace of God, grow all these gifts! The Church supports and accompanies you.

I bless you from the heart, invoking for all of you the intercession of the Virgin Mary, Mother of the Church. Thanks.

Church of the "bridges": Bad Bunny does not bother; the Valley of the Fallen does

The cardinal archbishop of Madrid, José Cobo, has left the door open to a possible meeting between Pope Leo XIV and singer Bad Bunny during the Pontiff’s visit to Spain from June 6 to 12. 

In statements to Europa Press, Cobo said that “bridges can be built” with the cultural world and assured that there would be no incompatibility between the Pope’s presence in Madrid and the concerts the Puerto Rican artist will give in the capital those same days. 

In addition, he regretted that the possible meeting with Rosalía, recently awarded by the Spanish Episcopal Conference, was not possible due to the artist’s schedule.

Everything moves within the same language: bridges, dialogue, encounter, shared search for values.

And yet, the more that discourse is heard, the more evident another detail becomes: some of the great historical and spiritual symbols of Spanish Catholicism have been completely left out of the visit’s horizon.

A carefully designed visit

The agenda of Leo XIV in Spain is not improvised. On the contrary. 

Everything is properly planned with a very concrete will to project an image of the Church: open, dialoguing, friendly, culturally accessible and carefully kept away from any symbol that could be uncomfortable in the current political and media climate.

It is for this reason that Bad Bunny is presented as an opportunity to “create bridges,” while other places deeply linked to Spanish Catholic identity do not even appear on the travel map.

Meanwhile, some of the great historical and spiritual symbols of Spanish Catholicism have been left completely out of the agenda: neither the Valley of the Fallen, nor Covadonga, nor Cerro de los Ángeles, nor El Pilar, nor Santiago de Compostela or El Rocío.

The discomfort with one’s own symbols

Let us be clear. The problem is not that a Pope can meet with a singer. The Church has always dialogued with artists, rulers, intellectuals and people of all conditions.

The issue is different. 

The issue is why there seems to be today much more ecclesial comfort in approaching the cultural universe of globalized entertainment than in confidently reclaiming the great historical symbols of Spanish Catholicism.

The Valley of the Fallen continues to be treated as a practically toxic space for a large part of the hierarchy. Covadonga, the spiritual cradle of the Reconquista and a symbol of the birth of Christian Spain, does not even appear. 

The Cerro de los Ángeles — national consecration to the Sacred Heart — remains completely outside the official narrative.

It is clear that traditional symbols generate today more ecclesial nervousness than any international reggaeton star.

The Church of the “hug”

Cobo’s own words also reflect a very concrete way of presenting the faith. When speaking about the papal vigil with the young people, the cardinal described it mainly as “an embrace.” 

Not as a call to conversion. Not as a meeting with Christ. Not as a proclamation of the Gospel. But as an affective and human shared experience.

The problem comes when the specifically Christian content begins to disappear behind a vague emotional spirituality. Something similar happens when Cobo defends the award given to Rosalía. 

What is important — he explains — is not that it represents an orthodox Catholic spirituality, but a certain “search” shared for “the great values.”

The problem is not that the Church extends its hand to those who seek, doubt or live far from the faith. Christianity has always gone out to meet concrete man, with his contradictions and wounds.

The question is what happens after that first bridge: whether that approach truly leads to the announcement of Christ and the Gospel or whether everything ends reduced to a vague experience of accompaniment, listening and shared search without a clear proposal of truth, conversion and salvation.

The symbols that no longer seem comfortable

Perhaps the most revealing feature of this visit is not the possibility of a meeting with Bad Bunny. Nor the gestures toward the contemporary cultural world. The Christianity has always dialogued with its time.

What is truly significant is which symbols are considered presentable today and which seem to have become a problem.

Because while the “bridges” toward the outside are constantly insisted upon, it appears that some within the Church feel a growing discomfort toward a large part of their own historical, spiritual and civilizing memory.

And that probably explains much better the identity crisis of Western Catholicism than any mass concert in Madrid.

Mazuelos reflects on the visit of Leo XIV: Canary Islands live between the migratory crisis and secularization

The visit of Leo XIV to the Canary Islands on June 11 will arrive in islands marked by two major crises that, for the local Church, are deeply connected: the growing migratory pressure and the spiritual weariness caused by decades of secularization and consumerism.

Thus explains the Bishop of the Canary Islands, Monsignor José Mazuelos, in an interview given to ACI Prensa in which he offers a diagnosis of the reality of the archipelago. 

Although the migratory issue will occupy a large part of the media attention during the Pontiff’s trip — which will include a visit to the Arguineguín dock and meetings with immigrants and volunteers, the prelate insists that the underlying problem goes much further.

According to Mazuelos, the Canary Islands have been experiencing a profound cultural and spiritual transformation for years, leaving a large part of society caught between contemporary individualism and a growing sense of emptiness.

“The Canary Islands received all of Europe’s secularization at once”

The bishop recalls that the islands went in just a few decades from being a rural society, marked by a deeply rooted popular religiosity, to becoming one of the world’s major international tourist destinations.

“The Canary Islands were a rural population, and suddenly the entire focus of tourists and the secularization of all of Europe arrived,” he explains.

Mazuelos acknowledges that the economic and tourist boom found a large part of the population “ill-prepared” to face the cultural change coming from the European continent.

The consequence, according to his description, was a rapid erosion of traditional Christian life and the family and social structures that for generations had sustained popular faith in the archipelago, resulting in a superficial religiosity, often linked to a “first communion” culture, which was ultimately struck by materialism, consumerism, and contemporary individualism.

“People are tired of materialism”

However, Mazuelos also perceives a change in trend.

After years of accelerated secularization, he maintains that many people are beginning to experience a profound spiritual weariness.

“People are thirsty for God and for the love of God,” he affirms. And he adds: “There are so many wounds caused by this materialism, by this consumerism, and by this individualism.”

The bishop considers that this is precisely where the Church’s great pastoral challenge lies today: to be able to reach out to those who discover the emptiness of a life centered solely on material well-being.

For this reason, he insists on the need for a Church “capable of going to the one who is wounded,” returning to the Gospel image of the prodigal son and the man abandoned on the road to Jericho.

“People are tired of looking at the ground and need to look again at the soul,” summarizes the prelate.

Immigration, globalization and the common good

The other major issue that will mark the visit of Leo XIV will be immigration.

The Canary Islands have become one of the main points of entry for African immigrants into Europe, especially through the so-called Atlantic route. 

Caritas and numerous ecclesiastical institutions have been working for years with unaccompanied minors, newly arrived persons, and families in situations of extreme vulnerability.

Mazuelos insists that the migratory phenomenon cannot be understood without the context of globalization and calls for addressing the problem while avoiding both political demagoguery and simplistic discourses.

“The Church does not defend irregular immigration,” he states explicitly. “The Church would like all migration to be regular.”

At the same time, he underlines that the human drama of those who arrive on Spanish shores after fleeing extreme situations in their countries of origin cannot be ignored either.

The bishop thus defends a position that combines humanitarian welcome, regulation of migratory flows, and protection of the common good.

“A country cannot open its doors and destroy the common good,” he warns. But he adds that Europe cannot respond with indifference to people who risk their lives to reach the continent.

Leo XIV as a sign of hope

Mazuelos is especially hopeful about the arrival of Leo XIV, whom he describes as a serene, prudent man of deep Augustinian spirituality.

The bishop is convinced that the Pope’s visit will not be limited solely to the political debate over immigration, but will have a much deeper dimension.

“It will bring a focus and a light of spirituality,” he assures.

President of the Argentine episcopate under pressure over the liturgical question

The controversy over restrictions on kneeling Communion in Argentina continues to grow and is beginning to reveal increasingly deep tensions within the Church in the country. 

After Archbishop of Mendoza and President of the Argentine Episcopal Conference, Monsignor Marcelo Colombo, publicly denied having received a “Vatican sanction” over liturgical matters, the well-known Argentine blog El Wanderer published an extensive reply in which it accuses the prelate of having carefully avoided responding to the central issue: whether informal corrections from Rome existed or not regarding the restrictions imposed on the faithful who wish to receive Communion kneeling.

The debate is not minor. In recent years, several sectors of Argentine Catholicism have denounced growing difficulties in receiving the Eucharist according to the forms traditionally admitted by the Church, especially in dioceses where some bishops have promoted more restrictive liturgical criteria.

What Wanderer says Colombo never denied

The controversy began after El Wanderer published that officials from the Dicastery for Divine Worship had held private conversations with Colombo and with the Bishop of San Luis, Gabriel Barba, to remind them that no member of the faithful can be deprived of receiving Communion kneeling.

The information provoked a reaction from the president of the Argentine episcopate, who described those publications as “lies” and “fake news”, denying having received sanctions or official communications from the Vatican.

However, in his new response, Wanderer maintains that Colombo responded to something that was never claimed. 

The blog insists that it never spoke of formal canonical sanctions, but of reserved conversations and friendly corrections from Rome.

“The issue is very simple”, the author maintains. “If those conversations never occurred, it would have been enough to deny them clearly”.

The fact that Colombo only denied the existence of formal sanctions, but did not explicitly refute the contacts with the Dicastery, is significant.

The liturgical background of the conflict

The discussion revolves around a question that in many countries has become a symbol of current liturgical tensions: the right of the faithful to receive Communion kneeling.

Although the Argentine Episcopal Conference established years ago that the usual way of receiving the Eucharist in the country is standing, the universal norm of the Church makes clear that no priest or bishop can deny Communion to anyone who chooses to receive it kneeling.

This is expressly established by the instruction Redemptionis Sacramentum, published in 2004 by the Vatican.

Precisely for this reason, various Argentine faithful had denounced in recent years situations of tension, public corrections, and even practical refusals toward those who chose to receive Communion kneeling in certain dioceses.

Much more than a liturgical discussion

The blog also takes the opportunity to make a much broader criticism of the pastoral style and governance of Monsignor Colombo, one of the most influential figures in the current Argentine episcopate.

The author questions in particular the tone used by the Archbishop of Mendoza against those who publicly criticize him and denounces a clericalist attitude toward the laity who express disagreements on ecclesial matters.

It also recalls other controversies involving Colombo in recent years, such his closeness to initiatives linked to the LGBT movement, the promotion of certain musical events in the archdiocese, or the alleged restrictions on the use of Latin in liturgical celebrations.

The growing unease of many faithful

One of the most relevant points of the article appears at the end, when Wanderer indicates the strong critical reaction that Colombo’s declarations provoked among numerous Argentine Catholics on social media.

The blog interprets that unease as a symptom of an increasing disconnection between part of the episcopate and many practicing faithful, especially those more sensitive to liturgy, eucharistic reverence, and the doctrinal identity of the Church.

The controversy thus reflects a reality increasingly visible in various countries: for many Catholics, discussions about how Communion is received are not simple questions of aesthetic sensitivity, but concrete signs of how the Eucharist, liturgical authority, and continuity with the Church’s tradition are understood.

Vatican accelerates the implementation of the Synod with new assemblies until 2028

The General Secretariat of the Synod has published this Wednesday the new guidelines for the implementation phase of the so-called “Synod on Synodality”, a process that will culminate in a major Ecclesial Assembly at the Vatican in October 2028 and that consolidates the continuity of the ecclesial model promoted during the pontificate of Francis.

The document, titled Towards the Assemblies 2027-2028: stages, criteria and instruments for preparation, establishes a broad global itinerary through which dioceses, episcopal conferences and continental bodies will evaluate and deepen the reception of the Synod held between 2021 and 2024. 

The process was initiated by Francis and has been confirmed by Leo XIV, according to the text itself.

Synodality as a permanent structure

The new guidelines make it clear that Rome does not consider the synodal process closed, but rather intends to progressively turn it into a stable principle of functioning within the ordinary life of the Church.

The text repeatedly insists on what it calls “synodal conversion” and presents the future assemblies not as one-off meetings, but as permanent instruments of discernment, evaluation and ecclesial reorganization.

Cardinal Mario Grech, Secretary General of the Synod and principal promoter of the process, stated that the objective is for “synodality to increasingly take shape as the ordinary style of ecclesial life”.

In this way, the synod initiated under Francis ceases to appear as an exceptional event and is projected as a structural dynamic destined to have a lasting impact on the organization and governance of the Church.

Successive assemblies in dioceses, countries and continents

The document foresees a long chain of assemblies that will develop until 2028. 

During 2027, diocesan meetings will first be held, followed by national and regional encounters. 

Then continental assemblies will take place, finally culminating in a major Ecclesial Assembly in Rome with the Pope.

Each stage must produce reports, letters and evaluation documents intended to feed the next phase of the process. 

The Vatican insists that it is not simply about repeating previous consultations, but about consolidating a new ecclesial culture based on listening, co-responsibility and the continuous review of structures and pastoral practices.

“Synodal-style liturgy” and new spaces for lay faithful

The document proposes expanding the access of lay faithful - men and women - to ecclesial responsibilities and leadership functions that do not require the sacrament of Holy Orders. 

Also proposes reviewing decision-making processes, strengthening participatory bodies and deepening mechanisms of transparency and accountability.

The language used confirms that the Vatican considers synodality not only as a method of consultation, but as a broader transformation of the internal dynamics of authority and participation within the Church.

Participation of other religions and attention to specific groups

The guidelines also insist that the future assemblies must reflect cultural, generational and social diversity, with special attention to women, young people and people in situations of vulnerability or marginalization.

The text also contemplates the possible participation of representatives from other Christian Churches and even from other religions when deemed appropriate.

At the same time, it promotes a “synodal style” applied to ecumenism, interreligious dialogue and the Church’s public presence in educational, cultural, social and political spheres.

A process that will continue beyond 2028

Although the Ecclesial Assembly scheduled for October 2028 appears formally as the culmination of the process, the document itself makes clear that the real objective is to ensure the continuity of this dynamic beyond that date.

In fact, it explicitly asks that those who participate in the various assemblies be willing to sustain the process in the future and to guarantee its continuity in the ordinary life of the Church.

The text also underlines that the liturgical celebrations must serve to visibly express the model of a “synodal missionary Church” promoted by the Vatican.

With these new guidelines, Rome definitively consolidates the extension of the synodal process initiated by Francis and confirms that synodality will continue to mark a large part of the ecclesial reorganization during the pontificate of Leo XIV.

Liturgy enters the Vatican's diagnosis of the collapse of faith

Cardinal Víctor Manuel Fernández has revealed new details about the upcoming Vatican document dedicated to the crisis in the transmission of the Catholic faith and has confirmed that one of the text’s key focuses will be the role of the liturgy in conversion and in the loss of faith across generations.

The statements made by the Prefect of the Dicastery for the Doctrine of the Faith to the Spanish outlet Religión Confidencial add a new element to the information already known about the document: Rome is beginning to explicitly recognize that the crisis in the transmission of the faith cannot be separated from the liturgical and catechetical crisis the Church has been experiencing for decades.

The liturgy enters the diagnosis of the crisis

Fernández explained that the future document will reflect on “the role of the liturgy,” recalling “cases such as the conversion of Saint Augustine and so many others.”

The reference is significant in an ecclesial context marked for years by the debate over the loss of the sense of the sacred, the trivialization of many celebrations, and the difficulties in transmitting to new generations the depth of the Christian mystery.

Although the prefect did not elaborate further on this issue, his words show that the Vatican is beginning to consider more explicitly the relationship between the Church’s liturgical life and its capacity to transmit the faith.

Rome acknowledges the rupture in the transmission of the faith

The document, whose preparation had already been announced days earlier, aims to study the causes of the rupture in the intergenerational transmission of the faith that is affecting numerous Western countries in particular.

According to Fernández, in some places the phenomenon “begins to manifest itself suddenly,” while entire generations of baptized people grow up practically disconnected from sacramental life and from basic knowledge of Catholicism.

The text will include contributions from episcopal conferences, experts, and researchers from various parts of the world and will avoid offering uniform responses for the entire Church.

Kerygma, catechesis and mystagogy

Another new element revealed by Fernández is that the document will emphasize the need to proclaim the Gospel in an “attractive” way, capable of fostering a true encounter with Christ.

The prefect also noted that the text will address the mystagogical dimension of catechesis—that is, a teaching of the faith oriented toward truly introducing people into the Christian mystery rather than merely transmitting theoretical content.

Fernández added that the document will include new reflections on the praeambula fidei, the rational truths that prepare a person to open themselves to faith, as well as on the question of inculturation, which is very present in the magisterium of Saint John Paul II.

The community and the welcome as key elements

The Argentine cardinal also explained that the text will address “the importance of the quality of the community” for transmitting the faith and welcoming those who approach or return to the Church.

With this, the Vatican appears to want to further explore the role played by parishes, communities, and concrete ecclesial structures in an increasingly secularized context.

Although he did not give a specific date, Fernández assured that the document will be published “soon.”