Tuesday, September 08, 2026

Bessborough apartments row has 'put government under real pressure'

A campaign to stop the building of apartments on the grounds of the former Bessborough mother and baby institution has put the Government under real pressure, a packed Cork cinema has heard.

A capacity crowd of 120 people attended last Wednesday night's screening in the Arc Cinema of the documentary firm ‘Stolen’, which tells the stories of several survivors of mother and baby institutions.

The screening, organised by the Cork branch of People Before Profit, saw tickets snapped up as soon as the event was announced.

A question-and-answer session followed the film, and the panel included the film’s director, Morgo Harkin, Bessborough survivor Sarah O’Herlihy, People Before Profit parliamentary leader Richard Boyd Barrett, and Social Democrats Dublin city councillor Noelle Brown.

Mr Boyd Barrett was born in the Highgate mother and baby institution in North London and adopted and raised in Ireland.

Ms Brown was born in Bessborough and has been to the forefront of the campaign to prevent development of the site’s remaining 60 acres.

Between 1922 and 1998, Bessborough House in Ballinure was operated by the Sisters of the Sacred Hearts of Jesus and Mary as Ireland’s largest mother and baby institution.

In 2021, the Commission of Investigation into Mother and Baby Homes found that burial records for 857 children and 19 women oare missing from Bessborough, and it was “highly likely” that some were buried on the estate.

In July, An Coimisiún Pleanála substantially upheld planning permission which was earlier granted by Cork City Council, clearing the way for the building of 106 apartments on the former Bessborough grounds.

After that, Taoiseach Micheál Martin told this newspaper he had called on the council to engage with the owners of the lands to “explore all options for the future of the site”.

A campaign led by the Bessborough Mother and Baby Home Support Group saw more than 1,200 people gather in the city centre in sweltering July heat to oppose the development.

Mr Boyd Barrett said the pressure exerted by the campaign was beginning to bear fruit, but he had little faith or trust in the Government.

“The capacity of the State not to listen to survivors is one that leaves me convinced that we just gotta keep the pressure up,” he said.

“Left to their own devices, we've seen governments again and again putting the powerful (first).”

Outrage after nuns assaulted on South Sudan highway

In 2021, two nuns were killed on the same highway, while the latest attack came after the reported robbing of a priest in the Diocese of Torit and warnings that security has all but collapsed.

Two Catholic nuns in South Sudan were attacked and robbed amid a worsening security situation across the country.

According to church officials, on 30 August a vehicle carrying the two sisters of the Order of Discalced Carmelites from the city of Torit, in the south of the country, to the capital Juba was attacked by as yet unidentified assailants. Other passengers were also assaulted and robbed.

The latest attack on pastoral workers in South Sudan comes amid ongoing concerns about religious violence and it came after a previous killing of nuns on the same highway, officials said.

“All their things were looted and they were dragged to the bush. It was all the passengers. And a sister was hit and injured. And she was bleeding. That was what happened,” said the Bishop of Torit Emmanuel Bernardino Lowi Napeta.

In 2021, two nuns were killed on the same highway, while the latest attack came after the reported robbing of a Catholic priest in the same diocese and warnings that security has all but collapsed.

“I really condemn this situation as strongly as possible,” Bishop Napeta told Radio Emmanuel, a local Catholic radio station, maintaining that “the security of our nation and the world depends on us”.

The bishop also urged authorities to examine and address the root causes of insecurity in the world’s youngest nation.

“We need to think about the common good of all people … We need to come out of our comfort zone to think of these poor people,” he said.

“Maybe God is talking to us … that we need to come out of our routine. We need to think about how to help people, first of all to eat. Our major problem now is food.”

Since winning independence in 2011, South Sudan has suffered from civil war and persistent political violence, worsening poverty and food insecurity.

Advisory Board demands clarification of allegations against Anselm Grün

The Advisory Board concerned at the German Bishops’ Conference is horrified by the allegations against the well-known Benediktiner Anselm Grün from Münster-Black and his reaction to it. 

In a press release (Sunday evening), the panel calls for a comprehensive clarification of the accusation. 

"In addition, we consider it urgent to carry out an independent investigation whether and to what extent other alleged and convicted abusers was paved the way back into pastoral care by the Recollectiohaus of the Benedictine abbey of Münsterschwarzach," the advisory board continued.

In its fourth annual report last week, the Independent Commission for the Investigation of Sexual Abuse in the Archdiocese of Paderborn had accused Green of having mediated a confessed abuser from the Recollectio House into pastoral care.  

The Recollectio-Haus of the Benedictine Abbey of Münsterschwarzach offers psychotherapeutic and spiritual accompaniment for priests, religious and employees in church service. Green is the clergy leader of the institution. 

Speaking to the Catholic News Agency (KNA), the Benedictine said: "I cannot remember the case and exclude that too." 

The Advisory Board asks the question of how this fits together.

Affected Advisory Board: Homosexuality was considered a bigger problem than abuse

According to the Paderborn report, Green is said to have vouched for the fact that the confessed priest is not homosexual and can therefore be used again in pastoral care. 

For the Advisory Board for the person concerned, this is a sign of the view expressed in the Catholic Church at that time "and partly to this day" that "the homosexual predisposition of a priest is a far greater problem than an alleged abuse crime committed by him. 

The victims were not and are not in the eye."

The case from the 1990s is about a Paderborn vicar who sexually abused a 16-year-old and confessed in the later criminal proceedings. 

After a stay of the priest in the Recollectio house, Grün had declared to those responsible from the Archdiocese of Paderborn the willingness to accept the priest into the monastery of Münsterschwarzach. 

In addition, he had proposed to continue to use the vicar in a municipality in the diocese of Würzburg in pastoral care until then. The diocese of Würzburg approved the deployment in September 1992. 

According to the annual report, the clergyman was subsequently employed in Würzburg from 1992 to 2009 and in the diocese of Erfurt from 2009.

€830,000 in pain money for abuse? Procedure postponed

The District Court of Cologne has postponed the further trial on the pain allowance lawsuit of a former volunteer who abused a child whilst employed by the Archdiocese of Cologne.

The date, scheduled for Tuesday, is now scheduled for 13th. October takes place, as the court told the Catholic News Agency (CNA). 

The court did not give a reason.

The civil case deals with the question of the extent to which the Archdiocese of Cologne is liable for a volunteer. 

The affected person demands 830,000 euros in pain money. Her lawyers argue that the archdiocese also had to be liable because the man looked after the group, although he had already noticed previously through overreaching behavior. 

On Tuesday, it should have been in court an expert opinion on the consequences of the abuse for the plaintiff.

Another case in October in court

The Higher Regional Court of Cologne is negotiating another pain allowance lawsuit in an abuse case on 15. October. Then it is about the vocation of the affected Melanie F., who was abused by a priest for years as a child. He had taken her in as a foster father. The clergyman has since been sentenced to twelve years in prison. 

F. also requires 830,000 euros in pain money from the Archdiocese of Cologne. 

The District Court of Cologne dismissed their action in July 2025 because an official liability of the Archdiocese was out of the question. The priest did not commit the deeds in office, but as a private man, according to the court.

In other cases, too, those affected by sexualized violence have filed pain money lawsuits against dioceses. 

A judgment of the Regional Court of Cologne of 2023 is considered groundbreaking: Georg Menne, who was affected by abuse, awarded 300,000 euros in pain money.

Under Pope Leo, MAGA-Country Catholics are standing up to Trump (Opinion)

Last August I wrote that Catholics in MAGA country had become the most visible, organized counterweight to Donald Trump’s ICE raids, and I counted six red states to prove it.

Dan Merica of The Washington Post had asked me why. My answer then was that twelve years of Pope Francis appointees had produced an episcopacy willing to stand in contested public space, and that Pope Leo XIV had given those bishops a leader who is not afraid.

As the summer comes to a close, I made the list again, and it got longer.

I grew up in a Tennessee parish the Ku Klux Klan once threatened, so I have never accepted the coastal shorthand that says the Church in MAGA country is just an adjunct of the Trump White House.

I know this reality in the flesh, and the evidence shows something quite different.

In the states where Trump won by the widest margins are, as far as I can tell, the places where Catholics have spoken most plainly in 2026, and the speaking has moved well past ICE raids, though the raids have not stopped.

Archbishop Edward Weisenburger of Detroit, center, walks with priests and lay Catholics from Most Holy Trinity Church to the city’s ICE office on July 14, 2025, carrying a letter demanding humane enforcement. Staff refused to accept it at the door.

Here is what Catholics in nine Trump states did in 2026, in the order it happened.

  • Kentucky: On January 4, the four bishops of Kentucky (Archbishop Shelton Fabre of Louisville, Bishop John Iffert of Covington, Bishop John Stowe of Lexington, and Bishop William Medley of Owensboro) issued a joint statement in a state Trump carried by 31 points. “We oppose all efforts to stigmatize immigrants as a group or to spread fear based on national or ethnic origin,” they wrote, naming “the elimination of sanctuary protections for churches, hospitals, and schools” among the causes of the “hostility, anxiety, and fear” they now see in their parishes. They pledged to “stand with all of our immigrant brothers and sisters who have been victimized by unjust government action or by harmful rhetoric.”

  • Arkansas: Bishop Anthony Taylor of Little Rock, whose grandfather lost twenty first cousins in the Holocaust, told readers of his January column that he views “troubling things in today’s world through the lens of 1930s Germany.” He recalled how Hitler exploited public fear, then the 937 Jewish refugees aboard the MS St. Louis whom the United States turned away, and then he wrote: “These are the kinds of atrocities to which the dehumanization of mass, indiscriminate deportation can naturally lead.” Caring for refugees and the poor, the bishop of a 31-point Trump state insisted, “is a pro-life issue.”

  • Texas: Bishop Mark Seitz of El Paso called the campaign of mass detention and deportation “a grave moral evil” in a March pastoral letter and told Catholic agents that “no one has to obey an immoral order.” On June 28, ICE agents handcuffed Sister Leticia Ugboaja, a Nigerian nurse in her habit, a block from her home in McAllen as she walked to Sunday Mass. Bishop Daniel Flores of Brownsville called the protocols behind it “wildly disturbing,” and a Republican congresswoman joined two Democrats to get her home by nightfall. Nine days later an ICE agent shot and killed Lorenzo Salgado Araujo, a Houston homebuilder, as he drove his crew to work. Sister Rose Kuhn still drives to the Harlingen immigration court every Wednesday to sit beside children as young as four who face a judge alone.

  • Oklahoma: On April 7, Archbishop Paul Coakley of Oklahoma City, the president of the U.S. bishops’ conference, told Trump to “step back from the precipice of war and negotiate a just settlement for the sake of peace and before more lives are lost.” Trump had threatened to destroy Iran outright. That threat, Coakley wrote, together with the deliberate targeting of civilian infrastructure, “cannot be morally justified,” and he invited every American Catholic to join Pope Leo’s vigil for peace that Saturday. Trump won Oklahoma by 34 points and carried all 77 of its counties.

  • Wyoming: On Divine Mercy Sunday, April 12, Bishop Steven Biegler of Cheyenne released a pastoral letter titled “Be a Merciful Neighbor” in the state that gave Trump his widest margin anywhere, 46 points. “We are disturbed when we see among our people a climate of fear and anxiety around questions of profiling and immigration enforcement,” Biegler wrote, grieving “for parents who fear being detained when taking their children to school.”

  • West Virginia: On May 1, Pope Leo named Evelio Menjivar the lone Catholic bishop of West Virginia, a state Trump carried by 42 points. Menjivar crossed the border at Tijuana in the trunk of a car in 1990, and Cardinal Prevost’s last retweet before the conclave carried Menjivar’s question about the deportations to El Salvador’s CECOT prison: “Do you not see the suffering? Is your conscience not disturbed? How can you stay quiet?” Installed at the Cathedral of St. Joseph in Wheeling on July 2, the new bishop told West Virginia Watch how his Church treats the stranger: “We help people without asking, without questioning their status. We just help because they are human beings.”

  • Florida: Archbishop Thomas Wenski of Miami has had two fights on his hands this summer. As the administration moved to end Temporary Protected Status for more than 300,000 Haitians, he wrote on July 24: “To make America Great again is a worthy goal but you don’t make America great by making America mean.” After gangs killed at least 47 people at Kenscoff on August 23, he asked Washington to rethink the deportations, because Haiti “is still a house on fire.” Attorney General James Uthmeier, meanwhile, gave the state’s bishops seven days to start granting religious vaccine exemptions in Catholic schools or watch their students lose state vouchers; the bishops answered that they “do not have to justify to your office their position on Catholic teaching,” and Uthmeier compared them to “Muslim schools teaching sharia law.”

  • Ohio: After ICE began mailing letters in late July to the Haitians of Springfield, a city where roughly one in four residents is Haitian, Catholic sisters started standing outside the ICE office in Blue Ash, north of Cincinnati. They come from the Sisters of Charity, the Sisters of Notre Dame, the Sisters of Divine Providence, the Sisters of Mercy, and the Sisters of the Precious Blood, and on Sunday, August 9, nearly 700 people lined the street with them. Sister Patricia Wittberg’s sign read: “It’s so bad even the NUNS are mad!” Their presence, Sister Anita Marie of the Sisters of Notre Dame said, “is a type of prayer.” Trump carried Ohio, JD Vance’s home state, by 11 points.

  • Indiana: On Thursday, September 3, Archbishop Charles Thompson of Indianapolis issued a decree dispensing from Sunday Mass “all those persons living within the Archdiocese of Indianapolis who reasonably fear being detained, separated from their families, or experience intimidation due to the increased immigration enforcement.” It added: “This applies even to those with proper legal documentation.” Days earlier, cellphone video had caught masked agents chasing a man across several lanes of traffic on Post Road at Interstate 70, and Sen. Jim Banks promised that “we will not let Indianapolis become Minneapolis.” Thompson invoked canon 87, which lets a bishop lift a law “when it contributes to their spiritual welfare,” in a state Trump carried by 19 points.

Trump carried those nine states by an average of 27 points (Oklahoma, West Virginia, and Wyoming alone account for 122 of the 240), and in every one of them the Church told him no about something he wanted.

On Wednesday in St. Peter’s Square, Pope Leo told Catholics that “we cannot remain as unengaged spectators” before the injustices of their own age, and he asked them to share the griefs of those “crushed by injustice, discrimination, and violence.”

The bishops, priests, nuns, and most importantly, lay women and men of Trump country had not waited for the instruction; they have been living it since the first week of January.

Last August I closed with a line I believed: in red states and blue, the conscience of the Church is alive and unafraid.

A year later I would add only this, and I say it as a Tennessean who watched our own three bishops find their voice on the Nashville raids: it is loudest where the president won biggest.

Victim 0001: Friends recall Father Mychal Judge's 9/11 loss and legacy

The offering placed before the altar on Sept. 11, 2001, was unlike any ever seen at St. Peter's Catholic Church in Manhattan's Financial District: the lifeless body of 68-year-old Franciscan friar and New York City Fire Department Chaplain Father Mychal Judge.

He was killed when the 110 stories of the World Trade Center's south tower collapsed at 9:59 a.m., blasting debris into the adjacent north tower lobby where Father Judge was stationed. 

At the moment, he reportedly was repeatedly praying, "Jesus, please end this right now! God, please end this!" He was shortly afterward carried from the apocalyptic site.

Some four blocks away, St. Peter's own roof had been struck by landing gear from one of two hijacked jets smashed into both towers that morning. 

Father Judge's journey there was captured in an instantly iconic photo seen worldwide -- dust-covered, slumped in a chair and already shockingly pale as he was carried by five men.

Since he lost his life, Father Judge -- a friar for 47 years; a priest for 40 -- has been hailed as a hero, suggested for sainthood, and praised as a selfless friend not only to first responders, but also to the poor, sick and forgotten of the Big Apple's sometimes tough streets.

Ahead of the 25th anniversary of the deadliest terrorist attack in recorded history, friends of Father Judge shared memories of his life and loss, and reflected on his legacy.

"People would often say about him, when you talk to him it was like you were the only person before him," said Father Kevin Mullen, a Franciscan friar of the Province of Our Lady of Guadalupe and former president of Siena University in Loudonville, New York, where he currently teaches.

"He engaged you fully; he was not looking around for who he could talk to next. He was fully present to you," Father Mullen told OSV News. "And that's what made a difference to a lot of people about Mychal Judge -- they could talk to him, bare their souls, share their good news, share their bad news. And he was going to be there for them."

'He was there. He was present'

On the morning of 9/11, Father Mullen, stationed in a parish approximately 15 miles from midtown Manhattan, was responsible for a funeral liturgy.

"I was aware before I started the funeral that the first tower had collapsed," he recalled. "And when I finished the funeral, I was told the second tower had collapsed. So I knew things were getting worse."

That afternoon, he heard a radio announcement reporting an injured fire chaplain at the World Trade Center.

"And my gut said, 'That's Mychal Judge,'" Father Mullen said. "He was right across the street from a fire station that responded immediately." The church where Father Judge ministered and the friary where he lived, St. Francis of Assisi on West 31st Street, neighbored New York City Fire Department Engine 1/Ladder 24.

"And I had no doubt he was down there," Father Mullen said, referring to the disaster area.

To confirm his suspicion, he called the regional head of his order.

"As soon as he answered the phone -- he didn't even say, 'Hello, Kevin' -- he just said, 'It was Mychal.' And I said, 'I thought so.' That's how I learned."

Father Mullen said the already crushingly tragic day immediately became painfully personal. But nonetheless, he still found himself certain of one thing.

"I felt that if Mychal was given his choice of how he would go out of this world, that would have been his choice: to be with the firefighters, literally going with his boots on. He was there. He was present."

'He resided deeper in you than you understood'

The first introduction Michael Daly -- journalist and author of "The Book of Mychal: The Surprising Life and Heroic Death of Father Mychal Judge" from St. Martin's Griffin -- had to the priest was the sound of his and others' laughter.

And it was coming from, of all places, a hospital burn unit.

Accompanying Patrick "Paddy" Brown -- an FDNY captain who later died on 9/11 -- Daly was there in 1994 to visit FDNY Captain John Drennan, who had been critically burned battling an apartment fire.

"So I go in," Daly recalled, "and there's all these guys laughing because of something this priest said -- and I'm thinking, 'Who is this guy?'"

On 9/11, Daly, a Catholic, was at the scene of the attack for the New York Daily News when the north tower collapsed. He remembers running for his life as a massive cloud of debris -- chokingly dense with pulverized concrete, glass, metal and the contents of countless offices -- rolled like a tsunami through the surrounding streets.

He admits he was afterward "hazy about timing and hours and all that."

But he does know the air had finally cleared when FDNY Deputy Fire Chief Peter Hayden told him Father Judge was dead.

"And my knees just went," recalled Daly, overwhelmed with shock. "I didn't expect that; I didn't know Mychal had been down there. Someone had called over the radio for the fire chaplain earlier. But I didn't hear any response. And then -- he's gone, you know?"

"I think he just …" Daly paused, searching for the right description. "He resided deeper in you than you understood."

'A genius priest'

Daly described Father Judge walking the streets of New York City in his brown Franciscan habit, greeting homeless people by their first names, praying with them and distributing neatly folded cash.

Daly also recalled Father Judge often worked 16-hour days ministering at blazes and rescues -- counseling firemen, their families and victims -- and that he gently tended AIDS patients in an era when medical staff would not make physical contact.

After Father Judge's death, close friends and associates revealed he was gay -- but by all accounts, maintained his vow of celibacy. The response of Kevin Shea, a firefighter at FDNY Engine 40/Ladder 35 in Manhattan's Lincoln Square, apparently typified the reaction of other first responders. "He said," Daly recalled, "Well, if you tell me Michael Judge was gay, I'll tell you I just had my first gay friend."

While not "out" in the fire department, Daly said Father Judge told Fire Commissioner Thomas Von Essen, who was struggling with his son's gay identity.

"You know, he was a genius priest," said Daly. "He just was."

'I sat with his body for about an hour'

Father Christopher Keenan, a friar of the Province of Our Lady of Guadalupe, entered the Franciscans more than 60 years ago at Father Judge's urging and became a FDNY chaplain after his friend's death. On 9/11, he was helping in the emergency room at St. Vincent's Hospital.

About 2 miles from ground zero, St. Vincent's staff were caring for the dust-caked and dazed people who had outrun the collapse of the towers.

"I was connecting with their families to come pick them up. And about 2 o'clock in the afternoon, it kind of stopped. I left at 5:30 to walk home from 12th to 31st Street," Father Keenan recalled. "I had a shift of confessions at 6:00. I came out of the hospital, and there's doctors and nurses and staff with stretchers -- still waiting for all the people that never came."

Father Keenan had been looking for Father Judge.

"So when I arrived at the firehouse across the street from St. Francis of Assisi Church, I asked the guys, had they heard from Mychal? And they said, 'He died -- and his body is in the back of the firehouse here.' They had set up sheets and cordoned off a section, where his body was in a black bag. And so I sat with his body for about an hour."

Father Judge had been moved to Engine 1/Ladder 24 after temporarily lying in front of St. Peter's altar.

"Then the friars came from across the street. And the firefighters gathered that were there ... and we friars sang the Blessing of St. Francis … and then an ambulance took him to the morgue."

Father Keenan noted that six from the firehouse had also died.

Victim 0001

Father Judge was later numbered victim DM (Disaster Manhattan) 0001-01 of 2,753 souls eventually tallied in New York City after the World Trade Towers crumpled into an infernal landscape of fiery and smoking rubble. 

Father Keenan himself would spend seven months assisting in that rubble with recovery efforts, afterward contracting several forms of cancer.

In Washington that day, 184 were killed when hijacked American Airlines Flight 77 crashed into the Pentagon. Another 40 aboard United Airlines Flight 93 died when a fourth hijacked plane crashed into a Pennsylvania field.

"The 25th anniversary is going to be a very solemn time," Father Mullen said. "And I hope we have that consciousness still alive in our country -- that this is very, very painful, especially for the families," he shared.

"Because a lot of people have just taken this event for granted: 'Well, that's history -- it happened, it's over,' he said. "But it's never over for those families. Never, ever, over."

One Million Moms warns parents against Disney's 'Coven Academy' targeting kids

Conservative advocacy group One Million Moms (OMM) is warning parents about Disney’s upcoming series “Coven Academy,” saying it pushes witchcraft on children and teenagers. 

The PG-V series premieres Oct. 1 on the Freeform channel and the rest of the season begins streaming a day later on Disney+, Hulu and Freeform on Demand.

In an online alert, the group said the series continues an agenda by Disney that pushes witches, warlocks and sorcery, along with secular values, onto young viewers, particularly tweens and teens. It called the show an original teen drama or “teen soap opera.”

The group cited two Bible passages, Isaiah 8:19-22 and Deuteronomy 18:10-11, stressing they warn against consulting mediums and taking part in witchcraft in any form.

OMM said the show’s trailer features teenagers with anger issues, a witch sisterhood theme, teen romance and vampires. The teaser trailer is set to the song “Brutal” by Olivia Rodrigo, an avid supporter of Planned Parenthood.

The group is asking supporters to sign a pledge stating that they “will not support Disney or ‘Coven Academy.’” It also asks supporters to share the alert by email and on social media after signing the pledge.

Disney+, in a release announcing the teaser trailer, said “Coven Academy” was created by Tim Federle, who serves as executive producer. The streaming service said the show is told in short, fast-moving chapters meant to pull viewers deeper into the story with each one. The series was originally slated to air on Disney Channel before being switched to Freeform ahead of the teaser trailer's release, according to Just Jared Jr.

The streaming service said the series is set in New Orleans, where three teenage witches and their warlock classmates attend an elite school for magic. It said the stakes at the school run high, where a secret exposed can prove fatal and a romance can cost a student everything.

The coven is caught between old supernatural conflicts and forbidden romantic ties, and its members must decide what risks they're willing to take for their own safety and for New Orleans, the streaming service said. 

The cast includes Malina Pauli Weissman as "Briar," a New Yorker who discovers she is a witch; Malachi Barton as "Jake," a warlock with a dangerous edge; and Jordan Leftwich as "Sasha," a student who can read minds. Weissman previously appeared in “A Series of Unfortunate Events,” Barton in “Camp Rock 3” and “Zombies 4,” and Leftwich in “The Family Switch.”

The cast also includes Ora Duplass as "Tegan," a witch who can bend time; Louis Thresher as "Ollie," a newly turned vampire; and Tiffani Thiessen as "Miss Graves," the head of the school. Duplass previously appeared in “Their Town,” Thresher in “Boarders,” and Thiessen in “White Collar” and “90210.”

Devon Sawa, known for “Chucky” and the “Final Destination” films, appears as a special guest star playing Mr. Cole, a warlock professor at the school, the streaming service said. The recurring cast includes Swayam Bhatia as "McKenna," Brendon Tremblay as "Alexander," Keegan Connor Tracy as "Tamora," B.J. Harrison as "Agnes" and Nathaniel Logan McIntyre as "Teese."

Federle, whose past credits include the “High School Musical” television series and an upcoming sequel to “Romy and Michele,” created the show and is one of its executive producers. The others are Darren Swimmer, Todd Slavkin, Amanda Row and Bronwyn North-Reist.

The series is produced by Federle’s own company, Chorus Boy Productions, in association with Disney Kids & Family.

German Catholic, Protestant leaders deplore AfD victory

“For a society that sticks together”

The President of the Council of the Evangelical Church in Germany (EKD), Bishop Kirsten Fehrs, the Chairman of the German Bishops’ Conference, Bishop Dr. Heiner Wilmer, and the chairman of the Association of Christian Churches in Germany (ACK), Reverend Christopher Easthill, as follows:

“We take note that the AfD in Saxony-Anhalt became by far the strongest party. Bad fears have come true, but the result is to be accepted. The concern of the churches is above all the coexistence and coexistence of the people of Saxony-Anhalt, as well as in particular the respect of the human dignity given by God, which is unconditionally due to everyone. However, it also applies to the liberal-democratic basic order in Saxony-Anhalt. We call on the winners of the election to fully respect the state constitution and the Basic Law and to preserve the dignity of all people regardless of origin, religion, way of life, performance or position.

As churches, we are committed to the message of the Gospel and the Christian image of man. Out of this commitment, we will closely monitor and critically accompany the political action of the future state government. We will not look away and we will not remain silent if the dignity of man is violated, our democracy is put at risk or the rule of law is undermined. Because it is always about people who are under pressure, threatened or marginalized. We will continue to support and contribute to the cohesion of society all that our democracy carries. This requires above all places of togetherness, dialogue and understanding. This is where the Democratic parties have a mandate. The churches can also be important meeting places.

An election result counts the votes of an election Sunday. In everyday life, what matters is what this country holds together week after week. The election result shows how great the discontent and the loss of confidence are. This is to be taken seriously. However, it remains unchanged how many hundreds of thousands of people in Saxony-Anhalt and nationwide take care of each other every day, take responsibility and bear our community. We want to keep your confidence, your willingness to help and their commitment visible and strengthen it. Together we will continue to work for a society that holds together – in responsibility before God and people.”

Lawyer for Chinese underground church flees to Taiwan

A Beijing lawyer who represented an underground church in China has landed safely in Taiwan and been granted temporary accommodation amid a crackdown on unofficial worship which has resulted in the detention of eight pastors from the Zion Church.

Wang Xiahong, also known as Ruth Wang, fled mainland China with her two children on Sept. 2 amid increased government pressure related to her legal work with detained Zion Church leaders known as the Zion 8, ChinaAid said in a statement.

The Zion 8 initially faced charges of "illegal use of information networks" under the "Online Code of Conduct for Religious Professionals" after they were detained in a broader crackdown last October. 

But this has since been upgraded to include charges related to fraud and illegal business operations stemming from their ministry and the sale of online religious courses.

The church has rejected the allegations.

“Their scheduled Aug. 14–18 trial was later delayed after defense lawyers objected that they had insufficient time to review the case files,” China Aid said, adding defense lawyers claimed the case file consisted of more than 300 volumes of evidence.

“According to the defense, authorities have disregarded essential procedural safeguards, reducing the proceedings to a mere formality.” it said.

Wang, a partner at Beijing’s Vdoor Law Firm, fled mainland China “because of concerns for Wang and her family’s safety” ChinaAid said, adding “retaliation against defense lawyers threatens both access to legal representation and the independence of China’s legal system.”

The Zion Church is an unregistered Protestant congregation that operates outside China’s state-sanctioned Three-Self Patriotic Movement. About 30 people, pastors and church members, were detained during coordinated raids on Oct. 9–11 last year.

Pastor Ezra Jin, who founded Zion Church in 2007, was also arrested last year but he was released in July after US President Donald Trump asked Chinese President Xi Jinping to free all political prisoners of US interest.

The remaining eight are being held at Beihai Detention Center in southern Guangxi province. One estimate suggests the Zion Church has about 5,000 members, and more than 100 sites for worship, ranging from apartments and restaurants to karaoke bars in some 40 cities across China.

Pastor Bob Fu, founder and president of ChinaAid, called Wang’s departure “a wake-up call to the entire international community,” saying the case demonstrates the pressure faced by lawyers who defend persecuted Christians and other prisoners of conscience.

“All that Lawyer Wang Xiahong did was fulfill the most basic professional responsibility of a lawyer,” he said, adding her involvement with Zion Church leaders led her to fear that she could become a target herself.

Taiwanese media confirmed its Mainland Affairs Council (MAC) had provided “temporary humanitarian accommodation” to a Chinese citizen, after ChinaAid reported Wang had fled to the island.

The MAC did not name Wang but in an exclusive interview she told The Associated Press from Taiwan that she was now considering her options which included resettlement in the United States or Canada.

“I feel that our family is currently facing an uncertain future, and we don’t know what will happen in the future, or whether there is anywhere that can accommodate us,” she said.

About 80 million Protestants and 10-12 million Catholics live in China where all religions are faced with severe communist-government imposed restrictions and demands to conform with state policy that demands the “Sinicization of religion”.

German far-right wins state elections after local church’s warnings

The Alternative for Germany (AfD) have won the local elections in Saxony-Anhalt while the local church has consistently warned against the burgeoning far-right party.

Although the party fell short of an outright majority in the eastern state of Germany, with nearly 44 percent of the vote, the victory has sent shockwaves throughout Europe and is widely considered a historic event.

Complex negotiations now beckon to determine who will govern the state. No far-right party has governed a German state since World War 2, which gives powers over local education, policing and culture.

Ulrich Siegmund, the leader of the AfD in Saxony-Anhalt, has said that if the party is able to form a government then it will ban rainbow flags in schools, begin a remigration and deportation campaign, and halt wind farm construction.

He has also pledged to bring back singing the national anthem and raising the flag in state schools.

Speaking Sunday on the day the elections took place, Bishop Gerhard Feige of Magdeburg, the diocese in Saxony-Anhalt, warned that “apocalyptic and racist ideas have taken root in the minds of so many.”

Although Feige didn’t explicitly name AfD, he called for action to be taken against extremist ideas. “Currently, this probably means in a special way resisting the nationalist and xenophobic spirit,” he said.

“Compassion is becoming a dirty word – and misanthropy is becoming socially acceptable,” he added.

In the build-up to the elections, the local church launched the “Vote Consciously” initiative which called on voters to avoid populist rhetoric and extremism.

The initiative included a poster campaign, training courses on dealing with right-wing extremism in youth work, argumentation training, and instruction on legal tools for responding to authoritarian attacks.

Siegmund was baptized as a Catholic as a child, but officially left the church in 2017, which in Germany involves formally deregistering so the controversial church tax doesn’t have to be paid.

Feige previously told Crux Now that Catholics who feel drawn to the rhetoric of the AfD should “respond to that feeling by reading and learning.”

Pointing to the frequent disparaging comments made by AfD politicians towards the Christian churches of Germany, Feige added that the “AfD therefore cannot be an alternative for Catholics, because anyone who takes the Gospel seriously and loves their Church cannot possibly vote for those who disparage it.”

Feige also challenged those on the right who reject immigration because of a desire to preserve Western civilization.

“Christ will certainly not ask us at the end of our lives: ‘Did you take sufficient care of yourselves and successfully defend the Christian West?’ Rather, his question will be: ‘What have you done for my sisters and brothers who fled to you because of hardship and persecution?'” he said to Crux Now. 

The election results have put huge pressure on the ruling centrist coalition, particularly conservative Chancellor, Friedrich Merz, who had promised to reduce AfD’s popularity.

Donald Trump, the president of the United States, was one of many right-wing politicians who took to social media Sunday evening, with Trump sharing the exit polls that suggested the AfD would win on his Truth Social account.

A history of flashpoints

In May 2025, the Federal Office for the Protection of the Constitution (BfV) – Germany’s domestic intelligence agency – classified the AfD party as a confirmed right-wing extremist organization although in February 2026 a court in Cologne issued an injunction temporarily suspending this classification.

The Catholic Church in Germany has also frequently come to blows with the party, culminating in a decision by the German bishops’ conference to ban any AfD members from working for the church, calling the party “unelectable.”

In 2024, the German Catholic bishops’ conference released a statement that mentioned the AfD by name and said that ethnic nationalism was incompatible with Christianity.

“The AfD oscillates between genuine right-wing extremism, which the Office for the Protection of the Constitution attributes to some state associations and the party’s youth organization, and a right-wing populism that is less radical and fundamentalist,” the statement said.

“The dissemination of right-wing extremist slogans—which include, in particular, racism and antisemitism—is also incompatible with any full-time or volunteer service in the Church,” the bishops added.

Earlier this year, the AfD submitted a draft law that would stop some state payments to the country’s Christian churches.

Further, in Saxony-Anhalt, one of the manifesto promises was the desire to end state subsidies to public institutions, including the Catholic and protestant churches which it accuses of taking “left-wing positions.”

“Since the church tax churches no longer convey this message and have often distanced themselves from the Christian mission and are primarily active in socio-political matters, they cannot claim a special status through church tax collection and state subsidies,” the manifesto states.

The intention would be to make future state funding conditional.

Palm Beach Diocese says Boynton Beach priest engaged in sexual misconduct, abuse of power

The Diocese of Palm Beach says an investigation substantiated allegations of sexual misconduct, abuse of power, and fraud against a Boynton Beach priest.

Bishop Manuel de Jesús Rodríguez announced the findings in a letter Saturday involving the Rev. Alex J. Vargas, who previously served as pastor of St. Thomas More Parish in Boynton Beach.

The diocese said it was notified June 17 of “serious allegations” involving Vargas, according to previous reports. The matter was reported to civil authorities and law enforcement, and Renaissance Associates, Ltd., was hired to conduct an independent investigation.

Because there was no credible allegation of sexual abuse of a minor, the findings were presented to the diocese’s Adult Allegation Board for review.

The board determined there was insufficient information to substantiate an allegation of sexual abuse.

However, it found sufficient information to substantiate allegations of: Sexual misconduct; Abuse of power, authority, and/or office; Financial malfeasance; and Violations of the diocese’s Code of Conduct, including provisions involving sexual contact, harassment, conflicts of interest, and administrative responsibilities.

The board also determined Vargas is currently unsuitable for ministry.

Rodríguez said he accepted the findings and recommendations. Vargas will remain removed from ministry, and his ministerial faculties will continue to be withdrawn.

“The removal from ministry is not a legal determination of guilt,” Rodríguez wrote.

He said Vargas remains innocent until proven guilty under civil and canon law and will have the opportunity to participate in a canonical judicial process. The diocese said no additional information will be released until that process concludes.

Vargas was placed on administrative leave June 18, one day after the diocese said it received the allegations. His authority to exercise ministry was withdrawn, and he was prohibited from contacting parishioners, employees, volunteers or diocesan organizations without permission.

The diocese previously said the allegations were reported to the Florida Department of Children and Families, local law enforcement and the State Attorney’s Office.

The findings come weeks after Rodríguez announced sweeping new safeguarding policies for the Palm Beach Diocese.

The policies took effect Aug. 8 on a two-year experimental basis and created new rules governing clergy conduct, abuse allegations, whistleblowers and priest monitoring.

The reforms also established the Adult Allegation Board to review allegations involving adults and vulnerable adults, including sexual misconduct, harassment, abuse of authority, coercion, exploitation and financial wrongdoing.

A separate clergy-monitoring system allows the diocese to impose restrictions on priests facing allegations or other safeguarding concerns. The policy states monitoring itself does not constitute a finding of guilt.

The new rules also require clergy and employees to report suspected abuse, serious misconduct and financial wrongdoing while protecting people who make good-faith reports from retaliation.

Rodríguez announced Saturday that the Very Rev. Antony Pulikal has been appointed parish administrator of St. Thomas More Parish, with full pastoral and financial authority.

Former 'cult' CofE priest on trial for further sexual abuse charges

A former priest who led an influential evangelical “cult” in the Church of England used his position to rape and sexually abuse young women, a court has heard. 

Christopher Brain, 69, founded the Nine O’Clock Service (NOS) in Sheffield, a rave-inspired worship movement which ran between 1986 and 1995. 

He was convicted of multiple sexual offences against women involved in NOS in another trial last year, a jury at Inner London Crown Court was told on Friday, as reported by the BBC.

Brain, from Cheshire, is now accused of one count of rape and four counts of indecent assault. He denies the charges, and those of which he has been convicted of. 

Tim Clark KC, prosecuting, told the court that the church “presented itself as a progressive force for good” but that it became a “closed and controlled group”. 

“This was a cult, in which the young women were reduced to such an emotional reliance on the defendant’s approval that they no longer had the capacity to freely consent to the sexual behaviour involved,” Clark told the jury.

Prosecutors allege that some women were put on a “homebase team” rota to care for Brain, his wife and daughter, which involved helping “the defendant get to bed” with sexual favours. 

It is claimed that one woman told police she felt she would be “failing as a Christian” if she rejected Brain’s demands, which included her giving topless massages. 

The trial continues. 

Cardinal Müller recalls that "bishops are shepherds of souls," not guardians of democracy

Cardinal Gerhard Ludwig Müller, prefect emeritus of the Congregation for the Doctrine of the Faith, has questioned the interventions of some German bishops regarding the vote for Alternative for Germany (AfD) and has defended that the spiritual authority of pastors cannot be used to favor or harm a political party.

In an article published this Monday by Kath.net under the title Exhortation to Political-Partisan Neutrality, Müller maintains that “some disconcerting statements by German bishops on the occasion of federal, regional and municipal elections require clarification from a theological point of view.”

The intervention comes after statements by various members of the German episcopate against AfD. Among them, the Archbishop of Berlin, Heiner Koch, recently stated that the Church should assume the risk of losing members who vote for this party.

The issue has taken on a new dimension following AfD’s result in Saxony-Anhalt, where the party obtained 44% of the vote. InfoVaticana analyzed on Sunday both the episcopal interventions and the possible consequences that the party’s electoral advance could have for the Kirchensteuer, the German system of church financing through a tax collected by the State.

Müller starts from the proper mission of the episcopate to establish the limits of its political intervention. The apostles and their successors, he recalls, were instituted to proclaim the Gospel, call sinners to conversion and communicate the life of grace through the sacraments.

For this reason, he maintains that bishops and priests “must in no case place their spiritual authority on the scales” in the legitimate competition for the electoral majority of a democratic State “for or against a particular political party.”

“That would be an abuse of spiritual authority for political purposes”, Müller states.

The former head of the Doctrine of the Faith distinguishes this partisan intervention from the obligation to apply moral principles to public life. The Church, he points out, must defend human rights against ideologies contrary to the dignity of the person and speak out on issues that transcend the particular interests of States, such as peace, social justice or human dignity.

Müller rejects attributing a racist ideology to AfD voters

The cardinal recalls that the Christian conception of man leads to rejecting any classification of persons according to “estates, classes, castes and races.” However, he considers that this cannot automatically be deduced to mean that voters of a particular party share a racist ideology.

Attributing in advance to a party and its voters an “ethnic-racial” way of thinking constitutes, according to Müller, “an unproven statement of fact”.

The prelate adds that it is “difficult or impossible to understand” that millions of German citizens have embraced an ideology that would openly violate natural moral law and Christian anthropology. If that had really happened, he maintains, one would also have to ask about the responsibility of the Church itself—in families, parishes and religious education—in the formation of consciences.

“A bishop cannot accept the loss of AfD voters”

Müller expressly addresses the consequences that episcopal statements may have on Catholics who vote for AfD.

“A Catholic bishop, who is expected not only to know the Church’s doctrine but also to present it correctly, cannot in any case accept the ‘loss of AfD voters’,” he maintains.

The statement directly responds to the debate sparked by Koch’s words. When asked whether the Church should assume the risk of losing members who vote for AfD because of its political stance, the Archbishop of Berlin replied: “Yes, we must take that risk.”

Müller warns that these faithful may end up feeling “misunderstood, betrayed and rejected” by the Church because of what he describes as “purely hypothetical assumptions.”

For the cardinal, membership in the Church is not determined by partisan preference. The Christian is incorporated into it through faith in Jesus Christ and Baptism, by which he becomes part of the Body of Christ.

At the same time, the prelate acknowledges that the Magisterium has “the right and the duty” to warn a Catholic when he endangers his salvation by denying essential truths of the faith or gravely violating the commandments. He expressly includes among these cases the “illegal and inhumane” treatment of foreigners, even those who are in Germany irregularly.

However, he maintains that this spiritual authority does not extend to imposing a particular electoral choice on Catholics who disagree with a bishop’s personal political preferences.

“Every Catholic has the right” to decide their vote

Müller then formulates one of the central principles of his article: “In democratic elections, every Catholic has the right to give his vote to the party he considers capable of solving the country’s problems better than the other parties”.

He introduces, however, a limit: that freedom presupposes that the elected government “does not resort to immoral means nor flirt with them.”

The cardinal also distinguishes between the pastoral authority of the bishop and his condition as a citizen. In the political and electoral sphere, he maintains, a prelate is a citizen with the same rights as everyone else.

“Which party obtains the majority should be left calmly in the hands of the voters and the protection of democracy in the hands of the competent state bodies,” he states.

Müller summarizes this distinction by contrasting the functions of civil institutions and those of the hierarchy: “The guardian of democracy in the name of the people is the Federal Constitutional Court; the bishops, on the other hand, are in the name of Christ pastors of souls and models for the flock of God”.

This does not exclude, he clarifies, that bishops urge those competing politically not to treat their opponents as enemies and to respect them as persons, with the aim of preserving the basic consensus of a democratic society.

“The bishops are pastors of souls”

In the final part of his reflection, Müller considers it “a grave scandal” that bishops, priests, associations or Catholic institutions appear alongside “political-ideological agitators” when this causes the Church to end up presenting itself as a political actor.

In his view, this identification can blur the Church’s proper mission as “the sacrament of God’s universal salvific will.”

The cardinal finally turns to the Second Vatican Council and cites Lumen gentium, recalling that the Church “was not instituted to seek earthly glory,” but to continue Christ’s mission and serve especially those who suffer.

“To keep a temporarily elected government in power or to satisfy the power aspirations of parties and coalitions, a bishop must never endanger the eternal salvation of those Catholics who do not vote as he would like,” Müller concludes.

Omella jokes about his possible replacement in Barcelona: "We'll see if the journalists are right or not"

Cardinal Juan José Omella, Archbishop of Barcelona, referred this Sunday to reports about his possible replacement at the head of the archdiocese and joked about the possibility that his participation in the festivities of the Virgin of the Cinta, in Tortosa, might coincide with the final stage of his episcopal ministry in the Catalan capital.

«Now that journalists are saying I have to leave Barcelona, well, that’s fine, I end my ministry very well, in Barcelona with the Pope’s visit and in Tortosa with the Virgin of the Cinta, what more could I want? We’ll see if the journalists are right or not,» the cardinal stated during the celebration, according to Agència Flama.

These words come as Omella continues to lead Barcelona at 80 years of age. The cardinal submitted his resignation in April 2021, shortly before turning 75, as required by canon law, but his resignation has not been accepted and he continues to govern the archdiocese with all his faculties. On April 21, he turned 80, the age at which he also ceased to be part of the group of cardinal electors.

The extension of his mandate has once again fueled reports about who might succeed him. El Mundo published this Monday an extensive analysis of the names circulating as possible candidates and points out that the absence of a clearly dominant profile would be contributing to prolonging the process.

Among the names mentioned by the newspaper are the Archbishop of Pamplona, Florencio Roselló; the Archbishop of Seville and former auxiliary bishop of Barcelona, José Ángel Saiz Meneses; the Bishop of Solsona, Francesc Conesa; and the Bishop of Tortosa and also former auxiliary of Barcelona, Sergi Gordo.

Also added to these are the current auxiliaries of Barcelona Javier Vilanova and David Abadías, as well as various profiles linked to Montserrat —including its abbot, Manel Gasch—, the priest of the Dicastery for the Doctrine of the Faith Jordi Bertomeu and the Spanish cardinal and Bishop of Ajaccio, François-Xavier Bustillo.

These are, in any case, names circulating in the media and ecclesiastical circles and not candidacies confirmed by the Holy See. El Mundo also points to the existence of different sensitivities regarding the succession, including the weight of the Catalanist ecclesiastical sector, without any of the possible candidates appearing as a clearly dominant option so far.

The situation had already been addressed by InfoVaticana on September 1, noting that different ecclesiastical sectors are considering names such as Roselló, Saiz Meneses, Conesa or Bertomeu while Omella continues to lead the archdiocese.

«Society is walking disoriented and in need of meaning»

Omella made his remarks about the possible replacement during his participation this Sunday, September 6, in the Feasts of the Virgin of the Cinta, patroness of Tortosa, a celebration with which he also maintains a personal connection due to the proximity of the city to Cretas, his birthplace, in the province of Teruel.

«I see the doors open, and the mountains that separate my town from yours, I feel as if I were in my own land, Cretas,» he noted. The cardinal explained that during his childhood he frequently went to Tortosa «to attend Mass» and evoked his memories of those years along the Ebro River.

During the homily, Omella focused much of his intervention on the need to listen to God, maintain trust and strengthen personal bonds. «We find it difficult to listen, to be attentive to the other and to the Other, in capital letters,» he stated, before asking: «Do we listen or are we concerned about what people say about us?»

The archbishop also drew on the apparition of the Virgin of Guadalupe to Saint Juan Diego to speak about fear and trust. «Today the Cinta tells us to raise our gaze, trust in her, do not be afraid,» he noted.

Omella also maintained that «society is walking disoriented and in need of meaning» and asked the Virgin to keep the faithful united to her Son and make them «builders of bonds of fraternity and peace.»

He also insisted on transmitting devotion to new generations: «Do not forget the story of the Virgin of the Cinta, keep it, protect it, teach it to the young.»

Omella’s participation in the festivities continued with the procession, in which he was chosen to carry the Principal Banner of the Royal Archconfraternity of Our Lady of the Cinta. The cardinal was accompanied by Esteve Camps, delegate president of the Junta Constructora of the Sagrada Familia, and Marc Labori, secretary of the archbishop, as bearers of the tassels.

Buenos Aires declares November 11 a public holiday to facilitate attendance at Pope Leo XIV's Mass in Luján

The province of Buenos Aires has declared the upcoming November 11 an extraordinary public holiday on the occasion of the visit of Leo XIV, a measure intended to facilitate the movement of the faithful to the Mass that the Pope will celebrate in front of the Basilica of Our Lady of Luján, located about 70 kilometers from the Argentine capital.

According to the Argentine newspaper El Cronista, authorities expect the attendance of up to two million people from different parts of the country. Given this forecast, the possibility of extending the holiday, initially limited to the province of Buenos Aires, to the entire national territory is being studied.

The celebration in Luján will take place during the last day of Leo XIV’s visit to Argentina. The basilica, one of the main centers of Catholic pilgrimage in the country, houses the image of Our Lady of Luján, patroness of Argentina.

Visit to Argentina, Uruguay and Peru

Leo XIV will visit Argentina from November 8 to 11, with planned stops in Buenos Aires, Córdoba and Luján. It will also be the current Pontiff’s first visit to the native country of his predecessor, Francis.

Before arriving in Argentina, the Pope will remain in Uruguay from November 6 to 8. After concluding the Argentine stage, he will travel to Peru for a seven-day visit.

The stop in Peru will have a special connection with the personal trajectory of Leo XIV. Before his election to the papacy, Robert Francis Prevost carried out his ministry in the Andean country for nearly two decades, first as an Augustinian missionary and later as a bishop.

The announcement of the holiday in Buenos Aires thus comes two months before a visit for which Argentine authorities expect a particularly large turnout in Luján, where the Mass on November 11 will constitute one of the main public celebrations of the Pope’s stay in the country.

Iceland inaugurates a new Catholic church for a community that already exceeds a thousand faithful

The Catholic Church in Iceland inaugurated a new church this Saturday in Selfoss, in the south of the country, which will provide a stable center for the first time to a community of more than a thousand Catholics. 

Around 600 people took part in the consecration of the Church of the Holy Cross, presided over by the Bishop of Reykjavik, David Tencer.

The opening comes after more than two years of construction and represents a new step in the establishment of a minority but growing Church, marked especially by immigration. 

According to data released by the German Bonifatiuswerk, around 15,900 Catholics are currently registered in Iceland, about 4% of the population, while more than 1,000 live in the Selfoss region.

The parish of the Holy Cross was established by Tencer last year and is the ninth Catholic parish community in Iceland. Until now, its faithful celebrated Mass in rented premises and in a small chapel. 

The new complex includes, in addition to the church, a parish center and a priest’s residence, which will allow a priest to reside permanently in the area.

During the consecration homily, Tencer explained that the project was not solely aimed at erecting a building. «Our goal is and will always be to build in this wonderful place, together with people of good will, a living Church for the glory of God,» he stated.

Pastoral care of the parish is entrusted to priest Mercurio Claudio Rivera III, originally from the Philippines. The faithful are scattered across a wide region in southern Iceland, and some must make long car journeys to attend Mass. 

The new center will allow liturgical celebrations, catechesis, and other community activities to be concentrated in Selfoss.

The project has involved an investment of just over four million euros. The Bonifatiuswerk and the Commissariat for the Diaspora of the German Bishops jointly contributed more than 1.1 million euros to make it possible.

The construction also culminates a long process that began long before the works started. 

According to the Secretary General of the Bonifatiuswerk, Georg Austen, the first plans date back to 2010, and the project had to overcome difficulties in finding land, administrative obstacles, and delays caused, among other factors, by Icelandic weather conditions.

«This church speaks of perseverance and of people who have not lost hope,» Austen noted, describing the Holy Cross as a sign that «faith needs spaces» and of what can arise from «patience, perseverance, and trust in God.»

A minority Church that is growing in Iceland

The inauguration takes place in a context of growing Catholic presence in Iceland. The Diocese of Reykjavik covers the entire country and has a community strongly marked by immigration. 

According to the Bonifatiuswerk, the number of Catholics has been increasing steadily for years, largely due to the arrival of foreign population.

Currently, Catholics represent approximately 4% of the Icelandic population. The new parish of the Holy Cross brings the number of Catholic communities in the country to nine.

The Director of the Bonifatiuswerk, Ingo Imenkämper, highlighted during the ceremony the contrast between this reality and what much of the Church in Germany is currently experiencing. 

While there the future structure of parishes and the closure or merger of churches and parish centers is being debated, he noted, «here, in the Nordic diaspora, the opposite often happens.»

«Communities are growing. They are young and international,» Imenkämper stated during the inauguration. The head of the German organization thus presented the new church in Selfoss as an example of a Catholic community that, despite being a minority in a country with a predominantly Protestant tradition, needs new spaces to serve a growing number of faithful.