Friday, March 06, 2026

Priest faces allegations of sexually assaulting a minor in the 1970s

The Catholic Church in Luxembourg has referred a case of alleged sexual abuse within church structures to prosecutors.

According to a report by the diocese’s abuse officer, the case concerns a priest who allegedly sexually assaulted a minor in a parish in the 1970s. 

The Vicar General submitted the case to prosecutors.

A similar allegation was also reported to prosecutors in 2024. The alleged abuse took place around 50 years ago in a church-run children’s home.

Since 2010, the diocese has operated an internal service through which victims of sexual abuse by clergy or other diocesan staff can come forward.

Martine Jungers serves as the contact person and the church’s internal delegate for prevention.

Beth Heinrich was abused as a girl by an Anglican priest. She wanted one thing that’s eluded her until now – an apology

When Beth Heinrich sits before the pulpit of St John’s Anglican Cathedral in Brisbane later this month, she will not be looking for closure.

She will be hoping to chart a path for other survivors.

Heinrich has waged a high-profile, decades-long campaign for justice over her treatment, both by her abuser, Anglican priest Donald Shearman, and the handling of her case by the then Brisbane archbishop Peter Hollingworth, who went on to become Australia’s 23rd governor general.

Hollingworth was found to have failed to act to remove Shearman from the church, despite becoming aware of his abuse. 

While governor general, Hollingworth appeared on ABC television in 2002 and suggested that Heinrich, 14, had instigated a sexual relationship with Shearman, a married priest.

“When I finally recovered from the psychological shock from the disdainful way I was treated in 95 and 96 … I became so angry,” Heinrich says. “I thought they’re not going to treat me like this. I’m going to keep at them.”

On 22 March, at an Evensong service, the most senior Anglican official in Queensland, Archbishop Jeremy Greaves, will offer Heinrich an apology.

Notes for the service, seen by Guardian Australia, reveal the archbishop will “deliver an apology to Beth Heinrich for failures made by former Archbishop Peter Hollingworth in the handing [sic] of her abuser, deposed bishop Donald Shearman, who is now deceased”.

Heinrich has received apologies from less senior church officials in the past.

But she hopes this act, coming from an archbishop, might inspire other survivors to fight for justice.

“I just hope the publicity will be a benefit to others, give them the courage to do something about it,” she says.

Hollingworth was approached for a response.

He has previously acknowledged he made mistakes and apologised.

“I made mistakes and I cannot undo them,” Hollingworth said previously. “But I committed no crimes. There is no evidence that there was any abuse because of any decisions I made, or did not make.”

Hollingworth said he thought about his failings almost every day but that his actions were influenced by the advice of church lawyers and insurance companies at the time.

“I had devoted my life to social justice, pastoral care and healing, but I had little experience in dealing with the child abuse issues,” he said. “Like other church leaders, I was unduly influenced by the advice of lawyers and insurance companies.”

Hollingworth is not accused of abuse himself.

Hollingworth was the Anglican archbishop of Brisbane for 11 years from 1989 and served as governor general from 2001 to 2003. 

He resigned from the office after his handling of sexual abuse allegations prompted repeated criticism, including over his comments about Heinrich during the 2002 ABC interview.

In 2023, he was the subject of serious misconduct findings delivered by a delayed and much-criticised internal church process.

Hollingworth was found to have engaged in misconduct by failing to remove Shearman and another abuser from the church’s ranks while Brisbane archbishop in the 1990s. 

The church also reprimanded him for his insensitive comments about Heinrich.

Despite the serious findings, the church’s professional standards board recommended Hollingworth be allowed to continue in his priestly duties in Victoria, saying he posed no unacceptable risk of harm.

But Hollingworth later announced he would voluntarily return his permission to officiate, which allowed him to continue to conduct services at his local parish and officiate marriages, funerals and baptisms.

He acknowledged his continuing presence in the church was a “cause of pain to survivors”.

“I want to end distress to them, and division within the church,” he said in a statement.

Greaves’ office did not respond to a request for comment.

Pope’s touching message to the world’s oldest priest

In a world that often celebrates youth and novelty, there is something quietly moving about a life that has endured in faith for more than a century. 

And this can be seen when Fr. Bruno Kant recently shared the remarkable milestone of reaching 110 years of age.

Pope Leo XIV sent warm congratulations to Fr. Bruno of Germany, who is recognized as the oldest priest in the world. 

In his greeting, the Pope thanked the German priest for his many decades of service to the Church and wrote:

“I was very pleased to learn that on February 26 you will celebrate your 110th birthday, and I send you my warmest congratulations and blessings.”

He also thanked Fr. Kant for his “long, faithful and devoted priestly service," according to ACI Prensa.

The message was received with great affection in the small German community of Eichenzell-Löschenrod, where Fr. Kant’s birthday was celebrated by parishioners, local officials, and Church leaders alike. 

According to the Diocese of Fulda, the Vatican confirmed that he is indeed the oldest priest currently living

Numbers like 110 naturally spark amazement, but what makes the story so inspiring is the quiet consistency of a vocation lived over more than a century. 

Priestly life is rarely dramatic. It unfolds in baptisms and funerals, Sunday homilies and weekday visits, prayers offered for others and the steady rhythm of parish life. 

Over time, those small acts become the real measure of a life of service.

A living bridge across generations of faith

To put Fr. Kant’s lifetime in perspective, he has lived through an extraordinary sweep of Church history. 

During his life the world has witnessed: the pontificates of multiple popes, from Pius X to Pope Leo XIV; the Second Vatican Council and the transformation of Catholic life that followed; the canonizations of saints such as St. Padre Pio, St. John Paul II, and St. Teresa of Calcutta; and the Jubilee celebrations that have marked turning points in the Church’s modern era

Looking at this extraordinary testimony to Church history, his life offers a kind of living bridge across generations of faith. 

The Church he first knew as a young man has changed in many ways, yet the heart of his vocation has remained the same: serving God and caring for the people entrusted to him.

Pope Leo XIV’s brief message captures that beautifully. It does not focus on records or longevity but on fidelity. 

A life of faith, after all, is rarely measured in dramatic moments but in the steady willingness to continue, year after year.

Fr. Kant’s 110 years remind us that sometimes the most powerful witness is not a single heroic act but a lifetime spent quietly doing what one was called to do.

I’m starting to wonder if jail is the right place for people who see themselves as martyrs (Opinion)

SO now three members of the Burke family from Castlebar are in jail, or heading there, after Enoch Burke’s mother and sister, pictured, were sentenced to a fortnight behind bars for contempt of court this week.

And as his father was jailed for two months in 2024, that makes four people from the same household imprisoned for basically the same thing – an absolutely unshakeable conviction that they are in the right and everyone else, from High Court judges to journalists to employers to ordinary citizens, is in the wrong.

Everyone who challenges them is a liar and a perjurer and is going to Hell. They are the only ones with a functioning moral compass; the rest of us are cowards, sinners, blasphemers and degenerates. 

And they are prepared to suffer whatever punishment this modern-day Sodom and Gomorrah imposes on them rather than abandon their convictions.

If that means repeated or indefinite terms in our overcrowded jails, then that is the martyrdom they’ll willingly endure for their faith.

The history of every religion is certainly replete with martyrs – righteous people who made the ultimate sacrifice in defiance of the Godless infidels, believing that they would be rewarded in the hereafter. 

But at what point does an honourable conviction become a dangerous delusion? 

There’s a thin line, it seems to me, between noble martyrdom and misguided self-harm.

Judge Brian Cregan was one of my lecturers when I studied law many years ago, and I remember him as a decent, humane and good-humoured man, approachable in the way some other tutors were not, always willing to cut a student a bit of slack. 

The last thing he wants to do, I’m sure, is to jail otherwise law-abiding people alongside violent criminals, but the Burkes have given him absolutely no choice.

There is no other recourse available when someone deliberately and relentlessly flouts court orders or disrupts and abuses a judge on the bench, making wildly defamatory and personal accusations. 

As he keeps telling Enoch Burke, he could be freed immediately if he simply undertook not to trespass on the private grounds of Wilson’s Hospital School, free to preach his views on transgenderism till the cows come home.

But as he now approaches a cumulative two-year spell in jail, Enoch Burke looks increasingly like a man who is unable to change his ways, entirely incapable of even considering the merit of a viewpoint other than his own. 

And, in a way, that is the hallmark of a genuine conviction, the steadfast refusal, even moral inability, to surrender regardless of the consequences.

Consider Father Ted writer Graham Linehan, who has lost his marriage, his friends, his career and his reputation over his opposition to transgenderism. 

I happen to believe that he is an authentic modern-day martyr who has endured intolerable punishment for his resistance to a dangerous dogma. But to others, no doubt, he is a deluded zealot, unhinged by hatred and intolerance.

Whether he deserves compassion and admiration, or punishment and ruination, depends entirely on your view of his beliefs. 

But you cannot deny that he has chosen a difficult path in pursuit of his convictions. Yet he simply couldn’t live with himself, it seems, if he did otherwise.

Was that Chinese man who stood in front of a tank in Tiananmen Square a self-harming delusionist or a brave martyr? 

What about the young Iranians who took to the streets to protest against their barbaric government last month, having seen their friends mown down by the savage regime’s machine guns? 

Is it ever entirely sane to be willing to suffer and die for your beliefs?

Isn’t the more rational and sensible instinct to protect yourself, whether from death or imprisonment? 

Is it disingenuous to admire Graham Linehan for his tenacity, if you agree with him, but mock and scorn the Burkes for theirs, because it’s incomprehensible to most reasonable people?

I don’t know what motivates the Burke family to the extent that they are prepared to go to jail for what they believe. 

I don’t understand why, as clearly brilliant people, they continue to confuse the legitimate penalty for trespass and contempt of court with a tyrannical punishment for freedom of speech and worship. 

But it is beginning to look as if they are driven by something beyond their control and I can’t be alone in wondering whether, if that is truly the case, jail is really where they belong.

Mountjoy must explain why Enoch moved

THE Governor of Mountjoy Prison has been asked to explain why Enoch Burke was moved from the Dublin prison.

Mr Burke said he is now in Castlerea Prison, in Co. Roscommon, which he claimed was a breach of the High Court order under which he had recently been jailed for contempt of court.

‘I am not being detained in accordance with the order of January 19, which stated that I would be conveyed to Mountjoy Prison and lodged therein,’ he told Judge Brian Cregan.

‘I am asking, have you investigated that? I suspect I am down here by sleight of hand, to deprive me of my access to the courts, which the court has sought to do from the beginning.

‘It’s hypocritical of the courts to imprison me immediately and repeatedly for the breach of an order, and then when the court is brought a manifest breach of its order, it is perfectly unconcerned about it.’

Enoch’s brother, Dr Isaac Burke, told the court on Monday that Enoch was moved from Mountjoy, at 9.30am on Sunday, with no prior notice or explanation given. 

Judge Cregan said that he was concerned about a potential breach, but said Mr Burke must set out in writing what remedy he sought, and what evidence he had. 

The judge told Mr Burke that he was proposing to join the Governor of Mountjoy Prison as a notice party, and allow him a few days to prepare a response. 

He said the registrar would contact the governor and the Office of the Chief State Solicitor to notify them, and that he wanted a barrister for the governor to attend court. 

Judge Cregan said that Mr Burke could bring the matter before the court again next Tuesday.

Priest lost nearly €50,000 in broadband phishing scam

A parish priest had almost €50,000 stolen from his personal bank account in a scam after he tried to pay a connection fee for broadband through online banking.

The priest told Dublin Circuit Criminal Court that he believes the bank failed him as a customer.

Kelvin Kleinovas (24) later allowed €10,000 of the cash that had been stolen from the priest’s account to be lodged into his own account.

Kleinovas, of Mayeston Green, St Margaret’s Road, Finglas, Dublin 11, pleaded guilty at Dublin Circuit Criminal Court to having the proceeds of crime in his bank account in August 2019. He was given a suspended sentence.

Garda Bartholomew McCarthy told Tessa White, prosecuting, that the priest reported the theft to gardaí after Bank of Ireland alerted him that they had frozen his account due to suspicious activity.

He said days earlier the priest received a call to the presbytery indicating that the caller was from a broadband company. 

He was told the line was being upgraded and the priest needed to pay a once-off fee of €5.

The priest was instructed to pay the fee online. He was told that when the fee was being processed, the screen would go blank but it would come back again to continue processing the payment.

McCarthy confirmed that ultimately the priest tried to make the payment over 40 times over a four-day period, which resulted in almost €50,000 being stolen from his account.

The priest’s bank account was analysed and €10,000 of the stolen cash was traced to Kleinovas’s bank account.

He was arrested in September 2021 and claimed he had been approached to hand over his bank details for payment. He supplied his details but was never paid.

Kleinovas has seven previous convictions including one for money laundering, for which he received a two-year suspended sentence.

McCarthy confirmed that none of the money stolen was ever recovered.

A victim impact statement from the priest said it was a serious amount of money taken and the theft has had a devastating impact on him.

The priest said he believes that the bank failed him as a customer and said the fraudsters involved inflicted pain and suffering.

McCarthy agreed with Marc Thompson, defending, that his client’s involvement “starts and stops with providing his bank details”.

The court heard that Kleinovas is actively looking for work, which he is finding difficult as he is currently living in homeless accommodation. He spends most of his spare time with his child.

Thompson acknowledged that the priest has had no recompense from the bank and said his client is of limited financial means. 

He had written a letter of apology to the priest and brought €2,000 to be handed over to him.

Judge Orla Crowe noted that the accused had carried out the offence for gain, and that he had previous convictions, including one for money laundering.

She imposed a sentence of 18 months but suspended it for three years on the payment of €2,000 for the injured party.

Cistercian monks choose Louth as new permanent home

Monks from the Cistercian community are set to move to Louth, after voting to make Mellifont Abbey their permanent home. 

The decision was confirmed by Dom Rufus Pound, superior of the community currently based at Mount Saint Joseph Abbey in Roscrea, Tipperary following a formal vote of the Conventual Chapter.

The move marks a significant development for Louth, with the monastic site at Mellifont Abbey,  long associated with the Cistercian tradition in Ireland, now chosen as the long-term base for the community formed from the former abbeys of Mount Melleray, Mount Saint Joseph and Mellifont.

In a statement, Dom Rufus Pound said the community had spent the past year in Roscrea reflecting on its future before deciding to relocate to the Louth abbey.

“In January 2025, the Community of Our Lady of Silence, comprising the members of the former Cistercian Abbeys of Mount Melleray, Mount Saint Joseph, and Mellifont, made the decision to come together for an interim period at Mount Saint Joseph Abbey, Roscrea. This arrangement afforded us the necessary space and time to reflect carefully on our long-term future and to engage in a prayerful process of discernment regarding a permanent home for the Community.

“Last week, following a formal vote of the Conventual Chapter, the monastic community decided to relocate to Mellifont Abbey, Co. Louth, as our long-term home. We understand that this decision will bring great disappointment locally. We wish to express our heartfelt gratitude to the wider community for its steadfast support, friendship, and generosity over many generations. The strong bonds formed here are enduring and deeply valued. We anticipate that the transition will take place over at least the next eighteen months, allowing a proper opportunity to mark our departure and to say farewell in an appropriate and respectful manner.

“A special word of appreciation is due to our wonderful staff at the Abbey, whose dedication, professionalism, and loyalty have supported our life and work in countless ways. For their generous commitment over so many years, we are profoundly grateful. We will now enter into diligent and respectful discussions with them, with the aim of supporting and guiding all through this period of transition. We are committed to ensuring that appropriate provisions are made and that everyone is treated with fairness, dignity, and care. While we will no longer reside on the grounds we have shared for so long with Cistercian College, our bond remains strong and enduring. We will continue in our role as Patrons and remain fully committed to the future of the College, to its mission, and to the ethos and values that have shaped generations of students.

“We have every confidence in the Board of Management and in the leadership of College President, Colm Maloney, and his team. Under their stewardship, the College will act as custodian of our shared heritage and will carry forward the legacy entrusted to it, ensuring that the values intrinsic to our Cistercian tradition continue to flourish in the years ahead.

“We were particularly encouraged by the decision to transition to a co-educational model and remain immensely proud of the College’s legacy and its past pupils, whose contributions to both the monastic and wider community are beyond measure. Their loyalty, service, and faithfulness remain a source of encouragement to us all.

“We recognise that our departure will offer new opportunities for the College to expand and grow, and we look forward to remaining partners in its continued development long into the future.

“We ask the whole community of Roscrea to keep us in prayer as we take this significant step on our journey. Please be assured that you all remain close to our hearts and in our prayer. Difficult decisions require deep trust in God, and, with that trust, we move forward in faith, confident that the Lord has guided us on this path and will continue to do so in the years ahead.

“With gratitude for the past and hope for what lies ahead, we entrust ourselves, the College, and the whole wider community of Roscrea to God’s faithful blessing and loving care.”

Sadness in Roscrea as Cistercian monks prepare to relocate after nearly 150 years

There has been widespread sadness in Roscrea following confirmation that the Cistercian community at Our Lady of Silence Abbey is to relocate to Mellifont Abbey, bringing to an end a monastic presence in the town that dates back to 1878.

Reacting to the news, Fintan Monahan said he learned “with great sadness” of the decision taken by the monks of Our Lady of Silence Abbey (formerly Mount St Joseph’s Abbey).

Since its foundation, the abbey has been “an integral part of the pastoral life” of the Diocese of Killaloe, he said, adding that it holds a special place in the hearts of the people of Roscrea.

He noted the deep connection between the monastery and Cistercian College Roscrea, which has operated on the abbey grounds since 1905. 

Generations of pupils and staff have been associated with the school, which is widely respected across the country for both its academic standards and strong sporting tradition.

Bishop Monahan said he and the diocese were grateful that the Cistercians will continue as patrons of the college, ensuring that the distinctive Cistercian spirit will remain at the heart of school life.

The abbey has also played a significant role in the spiritual life of the Church in the region. 

Bishop Monahan said countless people had deepened their faith through their interactions with the monastery, whether through retreats or time spent at the abbey’s guesthouse.

“The constant availability of the Sacrament of Reconciliation in the abbey has been a great source of sólás for many,” he said.

He also reflected on the lasting influence of figures associated with the community, including Eugene Boylan, a former abbot whose writings on prayer and spirituality continue to be read internationally.

While acknowledging the sense of disappointment felt locally, Bishop Monahan said he understood that the decision followed a prolonged period of prayerful discernment and reflected the rationalisation currently taking place in many areas of Church life.

He expressed sincere gratitude to Dom Rufus and all members of the Cistercian community, past and present, for their “prayerful, contemplative and pastoral presence” in the diocese over many generations.

Bishop Monahan concluded by referencing the motto of the college: Insideat coelis animo sed corpore terris, meaning “with the mind fixed on heaven, the body dwelling on earth”.

“May the monks continue to offer a prayerful and pastoral witness to Jesus Christ for as long as they remain in Ireland,” he said.

90% of Irish people believe eulogies at funerals should be allowed, survey indicates

Nine out of 10 people believe families should have the right to deliver a eulogy at the funeral Mass of a relative, a new survey has found.

In the survey, conducted by RIP.ie, which is owned by The Irish Times Group, social media followers were asked for their experiences and views on funerals.

The voluntary online survey, which was open for three weeks in October and November last, generated almost 3,400 responses from the 32 counties and from around the world. More than 500 responses came from Dublin and Cork.

The issue of eulogies is a controversial one for Catholics in many parts of the country as several dioceses do not allow them.

Asked how long the eulogy should be, 45 per cent said it should be of six to 10 minutes’ duration while 41 per cent said it should be under five minutes.

“It’s clear that the vast majority support the right to deliver a short tribute about their loved ones and an opportunity to say goodbye to them in their own words,” said Richie Kelly, head of RIP.ie.

“Hopefully, these findings will contribute to an informed debate on the issue.”

On average Irish people have attended five funerals in the past year, the survey found.

Most funerals in Ireland take place over three days and 84 per cent of people believe this is about the right time, the survey showed.

However, 14 per cent believe this is too fast; 1 per cent think it’s too slow.

Some 83 per cent of Irish people surveyed said they believed a funeral should be a celebration of life.

A third of respondents said they liked to see some non-traditional features at funerals, while almost one in five preferred a more traditional approach.

Kelly said that while there was a clear urban-rural divide in some of the findings, there were some interesting regional variations.

“It’s clear that people from outside Dublin go to more funerals. For example, in Connacht the average over the past 12 months is six while in Dublin it’s three,” he said.

With regard to which type of funeral service they might opt for, 78 per cent of respondents said they would consider a religious ceremony with a priest, minister or equivalent, while 20 per cent said they would consider a humanist or non-religious ceremony.

Just over 10 per cent said they would consider not having any funeral service and only have a burial or cremation.

A majority of people said they would consider burial (63 per cent), 46 per cent said they would consider traditional cremation and 11 per cent said they would consider donating their body to science.

Man who ran free streaming service ousted by church

A Wexford man who spent nine years providing a free mass livestream as a ‘gift’ to his late grandfather has been left blindsided after being replaced by a professional firm wit hout notice.

John Moynihan has been operating the Ferns Church Live Livestream for over nine years, providing a popular service to residents who are unable to attend the physical service in St Aidan’s Church.

However, the service was pulled without warning recently when residents tuned in as usual to the Facebook page, only to be met with no video.

Taking to Facebook itself, John explained that the service, he started as a kind gesture to his grandfather before it blossomed and served many others, had been replaced by the church in favour of a professional company.

“After almost nine years of daily live streaming mass from Ferns, it appears that the church has decided to go in a different direction with their live streaming going forward.

“I initially set up the service so that my late grandfather Mike Owens could watch mass when he was no longer in a position to attend in-person.

“It is a great source of comfort to me that he, and so many thousands of others over the years including my late uncle, Fr. Jimmy Moynihan, were able to get mass from Ferns that they otherwise would not have been able to get,”

“Having provided the service entirely for free over the years, this was my real reward. While it was imperfect, and it had its occasional issues, it was free,” he said.

Furthermore, he explained that he was disappointed that, after nine years of voluntary service, no one from the church administration let him know and that he had to hear the news from a parishioner.

“While I am not overly sorry that I no longer have to maintain the service due to time and work commitments, I will be honest in expressing my disappointment that no one from Ferns Church saw it fit to contact me to let me know that the new service was being implemented, let alone that it would start broadcasting from today.

“I’m thankful to the parishioner that contacted me yesterday and let me know this was happening – otherwise I would not have known,” he said.

Nevertheless, he wished good luck to Lee Bergin’s Church Media company who will now be streaming services, stating that the most important thing was that people had continued access to the mass online.

“Regardless, the best of luck once again to the new providers, and long may Ferns parishioners be able to receive mass online when they cannot attend the church themselves – that to me, has always been the most important thing.”

However, the parishioners who availed of his reliable service for so long are outraged at John’s treatment and have pointed to the fact that the church will now be paying for a service that had been entirely free.

One parishioner wrote: “Even though he was doing it voluntarily, knowing him as I do, I know that John would have done a top quality and professional job.

“If the parish are so eager to pay for a service then why not pay John.

“He’d probably donate it to charity anyway so that everyone’s a winner.”

Another wrote: “That’s a blow to the local community, having one of our own providing such an invaluable service.”

Another comment read: “Fair play to John, a great man providing a service for free and not expecting even a thank you from anybody. Odd decision.”

A further commentread: “There been a few decisions made lately that is not sitting well with people. Is an awful pity as it was invaluable to the elderly and people abroad.

The Diocese of Ferns was contacted for a comment.

Bethel shuts down alumni Facebook page amid abuse scandal

Bethel Church in Northern California recently shut down its private Facebook group for alumni after facing backlash for allegedly covering up instances of sexual abuse and protecting fraudulent prophets. 

However, the move to quietly shut down the social media page has prompted even more backlash.

On his podcast titled, Faith Reframed, Bethel School of Supernatural Ministry (BSSM) alumnus Jesse Westwood told his listeners that his phone “started blowing up” after Bethel shut down access to the Facebook group with over 5,000 members.

“The problem here is that Bethel is controlling the narrative,” Westwood said. “They don’t want other victims to talk to each other. They don’t want to have an open forum where people can talk about their hurt or what happened to them and highlight failures in leadership.” 

But according to The Roys Report, alumni have launched their own Facebook page to hold Bethel Church accountable. 

The group was created on March 1 and already has 774 members and counting.

“In this season, there may be people who wish to share personal stories of harm that occurred at Bethel,” group rules state under the victim testimony and reporting section. “This group has a diversity of people with diverse views, and members who choose to share should consider carefully whether this best serves their own personal safety and wellbeing.”

Admins continued: “We do not endorse the ‘Safe Church’ reporting program at Bethel, but for those who trust it, we have provided a link in the group description.”

Over the last few months, Bethel has faced increased scrutiny sparked by Bible teacher and podcaster Mike Winger, who has shed light on alleged victims and former Bethel staff who claimed that the church knew years ago that "Prophetic Minister" Shawn Bolz faked prophecy and sexually harassed staff while leaders remained silent.

Recently, Bethel Church leaders released a statement following a nearly six-hour video Winger released on Jan. 17, which put the church under renewed scrutiny for its handling of Bolz, as Premier Christian News previously reported. 

“We are clear that we are not responsible for Shawn’s sin; he is. But we are equally clear that we are responsible for our sins, actions, and inactions after the fact,” Bill Johnson, Kris Vallotton, and Dann Farrelly wrote in a joint statement. “James 4:17 states, ‘So whoever knows the right thing to do and fails to do it, for him it is sin.’”

In addition, last month a pastor at Bethel Church was placed on leave after allegations of sexual assault surfaced in a YouTube video.

In a Feb. 15 statement, leaders at Bethel said they had become aware of a video “containing serious allegations of clergy sexual abuse" against pastor Ben Armstrong, dating back to 2009.

Court clears Maltese Christian in landmark ‘conversion practices’ case

A Maltese Christian who was prosecuted in what is believed to be the first international case of its kind, has been found not guilty of allegedly “advertising conversion practices”.

Matthew Grech was cleared on Wednesday at the Magistrates’ Court in Valletta after more than three years since he was charged. 

Two journalists who were prosecuted in connection with the case were also acquitted, in what supporters have described as a significant moment for freedom of speech and freedom of the press.

Grech was facing up to five months in prison after a 2022 interview on PMnews Malta in which he shared his testimony of becoming a Christian, and voluntarily leaving behind what he described as a homosexual lifestyle.

In 2016, Malta became the first country in the European Union to ban conversion therapy under the Affirmation of Sexual Orientation, Gender and Gender Expression Act. The legislation has since been cited as a blueprint for similar proposals in countries including the UK and Australia.

Prosecutors claimed that because Grech was introduced in the interview as a representative of the International Foundation for Therapeutic and Counselling Choice (IFTCC), he had “advertised conversion practices”.

The Christian Legal Centre, which backed Grech, argued the interview amounted to personal religious testimony, not the promotion of therapy, and said the prosecution violated his rights to freedom of expression.

In a statement delivered outside court, Grech thanked “God that justice has prevailed”.

He said: “From the very beginning, I have been clear that I committed no crime. I was never guilty of anything except speaking openly about my own life, about my spiritual journey to becoming a  Christian, and the profound difference and freedom that my faith has made in every aspect of who I am.

“For three long years, my life has been  turned completely upside down, not for harming anyone, not for inciting hatred, not for breaking the law, but for sharing my personal testimony of hope and renewal on a podcast.”

Grech said the ruling reaffirmed “a fundamental principle: speaking about one’s lived experience, including the transforming power of Christ, is not a crime.”

“Truth does not become illegal because, to some, it is unpopular,” he added. “Today, freedom has won.”

Dr Mike Davidson, chairman of the IFTCC, said the organisation was relieved at the verdict.

“At its heart was a simple but vital principle - that individuals must be free to speak about their own lived experience without fear of criminal sanction. We remain committed to upholding professional standards, lawful dialogue, and careful engagement on matters that are often deeply personal and complex.”

Andrea Williams, chief executive of the Christian Legal Centre, described the acquittal as “a clear and decisive victory”. 

“After years of pressure, the attempt to criminalise him has collapsed because the prosecution could never coherently define what ‘conversion therapy’ even means,” she said.

“Today’s acquittal sends an unmistakable message: attempts to criminalise Christian teaching and testimony will not stand,” she added.

Jerusalem road where Jesus walked fully opens to public

A 2000-year-old road which would have been used by Jesus in Jerusalem has fully opened to the public after 20 years of excavation.

The 'Pilgrimage Road', which served as the City of David’s main street, connected the Pool of Siloam to the summit of the Temple Mount. 

It stretches for 600 metres and is eight metres wide, but it is now mainly underground because over the centuries, the route has been covered with rubble and houses have been built on top.

The excavation work has revealed an ancient marketplace, Roman drainage channel, and artifacts from the Second Temple period which lasted from 516 BC to 70 AD.

Annaelle Choukroun from the City of David said: “It was built during Roman times by King Herod in around 20BC and led the Jews from the Siloam Pool, which was the biggest ritual bath at the time, to the temple. People would cleanse at the pool and then walk up this huge road and all the way to the temple.”

It’s believed the pool was used by pilgrims who had journeyed from outlying villages to cleanse before walking up to the temple. 

Archaeologists were unaware of the road’s existence until 2004 when a pipe burst and needed to be replaced. During the work, steps were discovered which would have taken people into the pool.

Annaelle Choukroun said the rest of the pool was underground, because the ground there belonged to the Greek Orthodox Church: “So we couldn't excavate there, meaning that only in 2023 did the City of David acquire the land from the Greek Orthodox Church, and we have been excavating it ever since, which means that if you were to come today, you would see ancient steps made out of stone, and then the rest is a huge archeological site.”

During the excavations, archaeologists found several coins from Jesus’ time, including a half shekel which would have been taken by pilgrims to the temple. 

Merchants’ scale weights and stone measuring tables were also discovered as the route would have also served as a bustling marketplace.

The route is hugely significant for Christians because as Annaelle Choukroun said, “it allows them to finally walk up the same road where Jesus walked. For Jews, we are walking through the same road where our ancestors walked 2000 years ago. It’s a blessing and very unique.

“It reaffirms my faith every single day. It tells me not just that it happened, but that there is no way that anyone could deny my heritage with this land, our heritage, because it's a shared heritage, and that is extremely powerful.”

The Pilgrimage Road is part of the City of David National Park.

Vatican warns against cosmetic surgery's 'cult of the body'

Jesus will still love you as you age, even if you have a few wrinkles on your face, according to a Vatican document issued on Wednesday.

In a new text approved by Pope Leo, a top Vatican commission warned the world's 1.4 billion Catholics against using cosmetic surgery, saying it can lead to a "cult of the body" and an unrealistic search for a perfect figure.

"Advances in cosmetic surgery … offer tools that significantly change the relationship with one's corporeality," said the document.

"A widespread 'cult of the body' follows, tending toward a frantic search for a perfect figure, always fit, young, and beautiful."

The Catholic Church teaches that the human body is made in the image of God. While the Church does not prohibit cosmetic surgery, it says Catholics should not pursue procedures merely to suit their vanity.

The new warning came in a document from the Vatican's International Theological Commission, which advises the pope on doctrinal questions facing the Church.

The commission warned against cosmetic surgery as part of a long reflection on procedures using technology to advance humanity.

It also warned against a future where artificial intelligence "risks escaping the control of human reason" and where humans might choose to have mechanical implants in order to become akin to "cyborgs."

Cosmetic surgery can lead to an attitude of changing your body "according to the tastes of the moment," the text warned.

"A curious situation arises: the ideal body is exalted ... while the real body is not truly loved, since it is a source of limits, fatigue, aging," it said

GAFCON denies Anglican Communion schism, insisting on biblical 'continuity'

The Anglican breakaway group set on electing an alternative to the Archbishop of Canterbury has denied causing a Church schism.

Churches in the Global Anglican Future Conference (GAFCON) have insisted they are fighting for unity in the Anglican denomination, as they meet in Nigeria for a four-day conference to choose a primate. 

The collective refused to acknowledge the Most Rev Sarah Mullally, Archbishop of Canterbury as their “first among equals,” due to their firm belief in male headship as a biblical doctrine.

GAFCON spokesman Justin Murff told Reuters that the grouping was not seeking to break away from the Anglican Communion but to "reorganise and realign" it to scripture.

"This is not a schism. It is actually a claim to continuity," Murff said.

Formed in 2008, GAFCON says it now represents the majority of practising Anglicans worldwide.

"Logically, it doesn't make sense that 20 people in the UK with very little input from the Global South could actually decide who the global leader of the Anglican Church is," Murff said.    

He alleged that it was Western churches, not those in the Global South, who had initially "broken communion" by approving non-traditional biblical doctrines such as same-sex blessings. 

Earlier this week, the Secretary General of the Anglican Communion, Rt Rev Anthony Poggo, said he recognised "pain and division" in the Church.

"Christ calls his Church to be one," he insisted. "We have read of GAFCON's intention to pursue alternative approaches to leadership and electing a Chairman. In the Anglican Communion, decisions about how we define the Communion, or approaches to leadership, are taken through the official 'Instruments of Communion' and not outside of them."

He invited GAFCON to engage with the Nairobi-Cairo proposals, which are an attempt to reconcile differences across the Anglican denomination. 

"Only by working together and not apart, can we arrive at a deeper place of communion and unity," Archbishop Anthony added.

Church leaders demand answers over shock church repair funding cut

Christian leaders in Scotland have expressed deep concern after the UK Government confirmed the Listed Places of Worship Grant Scheme (LPWGS) will end this month, warning the move could put historic churches at risk.

The scheme allowed congregations to reclaim 20% VAT on essential repairs to listed buildings. 

The Church of Scotland, which owns more than 1,100 listed churches and halls, has said many of its 19th and 20th century buildings already face mounting repair costs due to ageing infrastructure and more severe weather.

Rt Rev Rosie Frew, Moderator of the General Assembly, said: "We were surprised to learn, via a press release, that LPWGS is being closed at the end of the month and very disappointed that this decision was taken without informing religious denominations in Scotland.

"The UK Government announced a replacement grant scheme for England only at the end of January and the UK Government appears not to have informed the Scottish Government prior to this unexpected announcement.

"We are seeking urgent clarification and assurances that money will continue to be made available in Scotland to fund essential repairs to listed church buildings.

"We have no idea what the implications are for the Barnett Formula, where devolved governments receive a proportion of funding when the UK Government spends money for England."

Church leaders said the sudden withdrawal of support will “severely affect community efforts to fix roofs, maintain aging heating systems and hold back damp”, adding that many churches are not only places of worship but vital hubs for foodbanks, youth work and support for the elderly.

John Keenan, President of the Catholic Bishops’ Conference of Scotland, warned the impact would be significant. 

“The closure of the LPWGS will have a massive impact on larger projects being carried out on Catholic churches across Scotland,” he said, adding that one diocese alone expects to lose more than £100,000 a year for routine maintenance.

Leaders have urged the Government to clarify what replacement funding, if any, will be made available for Scotland.

Luxembourg enshrines abortion in its Constitution with a wide parliamentary majority

Luxembourg has approved a constitutional reform that introduces into its Magna Carta the so-called “freedom” to abort, thus becoming the second country in the world to constitutionalize abortion. 

The decision was adopted by Parliament with a wide majority, following the precedent of France, which incorporated abortion into its Constitution in 2024.

According to LifeSiteNews, the Luxembourg Chamber of Deputies approved the reform on March 1 with 48 votes in favor, six against, and two abstentions, thus exceeding the two-thirds majority necessary to amend the country’s Constitution.

A reform driven by the left

The initiative was initially promoted in 2024 by the left-wing party déi Lénk (“The Left”). 

The constitutional reform project was formally presented in May 2025 and subsequently reviewed by the Council of State, a body that exercises advisory functions in the Luxembourg institutional system.

During the parliamentary process, an intense debate arose over the formulation of the constitutional text. 

Some parties showed their opposition to abortion being recognized as a “right”, since that expression could imply a state obligation to guarantee its exercise.

Finally, the majority parties opted for the formula “freedom to abort”, an expression that enshrines the legality of abortion in the Constitution, although it allows maintaining certain legal limitations.

Current legislation on abortion

In Luxembourg, abortion is currently legal up to 12 weeks of pregnancy. 

However, in recent years, modifications have been introduced that have expanded access to this practice.

In July 2025, requirements that were part of the procedure were eliminated, including the mandatory three-day reflection period and the pre-abortion counseling session.

Additionally, Luxembourg legislation allows abortion in more advanced stages of pregnancy when the fetus presents what the law calls a “fatal fetal anomaly”.

During the parliamentary debate, expanding the legal deadline for abortion to 14 weeks was also proposed, as well as introducing into the Constitution a supposed “right to contraception”, although both proposals were ultimately rejected.

Warnings from international academics

Before the parliamentary vote, a group of international academics and jurists, including professors from universities such as Harvard and Oxford, signed an open letter addressed to the Luxembourg legislators.

In the document, they warned that the inclusion in the Constitution of the “freedom” to abort could end up being interpreted by the courts as a fundamental right, expanding its legal scope in the future.

A monarch with limited powers

LifeSiteNews recalls that Luxembourg is a constitutional monarchy, but the head of state today has a very limited role in the legislative process.

This situation dates back to 2008, when the then Grand Duke Henri refused to sanction the law legalizing euthanasia. 

After that episode, Parliament decided to reduce the monarch’s powers so that his signature on laws would have only a formal character.

In this way, the promulgation of the constitutional reform will depend exclusively on the parliamentary procedure, without the head of state having effective capacity to block it.

Cistercians grateful for support ahead of relocation

The head of the Cistercian Order in Ireland has said he knows the decision to relocate the monastic community from Co Tipperary to Co Louth will be met with "great disappointment locally".

Dom Rufus Pound said he wished to thank the "wider community for its steadfast support, friendship, and generosity over many generations."

In January 2025, the members of the former Cistercian abbeys of Mount Melleray in Co Waterford, Mount Saint Joseph in Roscrea, and Mellifont made the decision to come together for an interim period at the Co Tipperary abbey.

Dom Rufus, the Superior of Our Lady of Silence Abbey in Roscrea, said this decision afforded the order the necessary time and space to reflect on their long-term future and a location for their permanent home.

In a statement, he said: "Last week, following a formal vote of the conventual chapter, the monastic community decided to relocate to Mellifont Abbey, Co Louth, as our long-term home.

"We understand that this decision will bring great disappointment locally. We wish to express our heartfelt gratitude to the wider community for its steadfast support, friendship, and generosity over many generations.

"The strong bonds formed here are enduring and deeply valued. We anticipate that the transition will take place over at least the next 18 months, allowing a proper opportunity to mark our departure and to say farewell in an appropriate and respectful manner," Dom Rufus added.

Bishop of Waterford and Lismore Phonsie Cullinan said it is with "deep sadness" that he learned that the Cistercian Order would not be returning to Mount Melleray.

It comes as discussions are said to be at an "advanced stage" for a US-based Catholic university to open a campus at the former Cistercian abbey in west Waterford.

In a post on social media, Bishop Cullinan said: "The monastery buildings may one day serve a new purpose, but the deeper reality of Mount Melleray is not bricks and mortar. It is prayer. It is sacrifice. It is faith handed on quietly from one generation to the next."

The bishop also expressed his gratitude to the Cistercian monks for what he said was "nearly two centuries of faithful witness."

Confirming that the location of the community's new permanent home would be in Co Louth, Dom Rufus also thanked all those at Mount Saint Joseph in Roscrea.

He said: "A special word of appreciation is due to our wonderful staff at the abbey, whose dedication, professionalism, and loyalty have supported our life and work in countless ways.

"For their generous commitment over so many years, we are profoundly grateful. We will now enter into diligent and respectful discussions with them, with the aim of supporting and guiding all through this period of transition.

"We are committed to ensuring that appropriate provisions are made and that everyone is treated with fairness, dignity, and care.

"While we will no longer reside on the grounds we have shared for so long with Cistercian College, our bond remains strong and enduring.

"We will continue in our role as patrons and remain fully committed to the future of the college, to its mission, and to the ethos and values that have shaped generations of students," Dom Rufus added.

Cork mother and baby home survivors to appeal plans for new Bessborough apartments

One week on from Cork City Council's controversial decision to grant permission for new apartments at the site of the former Bessborough mother and baby home, survivors have spoken out, confirming their plans to lodge a formal appeal against the development.

Carmell Cantwell is a leading member of the Bessboro Mother and Baby Support Group with strong family ties to the site. 

The group represents 750 people, including mothers and former adoptees, and Carmel says they were appalled to hear that plans for over a hundred new apartments were approved

Developer Estuary View Enterprises 2020 Limited has applied for planning permission at the Bessborough site near Blackrock on several occasions since 2021. 

A previous application was refused by An Coimisiún Pleanála for failing to meet the planning requirements set out by the local authority.

However, the latest application was approved by Cork City Council last week, with the planning department granting permission for a little over 100 apartments, down from the 140 units proposed in the original application. 

Survivor groups have consistently opposed development at the site, calling for it to be fully investigated and preserved in memory of those who lost their lives there.

Commenting on the application, Carmel told CorkBeo: "We are looking to lodge an appeal with An Coimisiún Pleanála, and we are in the process of getting legal advice.

“The remains of 859 children are still missing, and it’s likely that the majority of them are buried on the grounds of Bessborough - but nobody can say for sure, as there’s never been a proper investigation.

“The land holds the memories of what went on there. It’s a place of mixed emotions for many survivors, as while a lot of what happened was quite traumatic, it’s also the last place they may have seen or held their baby. For my own mother, who lost a baby at Bessborough, it was the last place where she ever saw her own child.

“Our main objective is to have these lands put out of the reach of developers, and after that, we will continue pushing for a full investigation. Once that’s been carried out and we are satisfied that nothing else can be done, the site should then be turned into a memorial and community park”

Carmel suggested that a park at the site could include buildings for community events and that trees could be planted in memory of those who lost their lives at Bessborough. The survivor group has also raised concerns that this approval may open the door to further large-scale residential development at the site.

Carmel continued: “Lest we forget, 19,000 people passed through the walls of Bessborough. Families were split up through forced adoption, and many lost their lives - we need to honour that with the dignity it deserves. This should be a site of national conscience without apartments towering over the grounds.

“It’s very sad that Cork City Council’s planning department can't see what this means to people nationally. Thousands of people have strong ties to Bessborough, and the land should be preserved.”

The group has received strong support from local councillors such as Peter Horgan, Honore Kamegni, and Kieran McCarthy, with TDs and senior Government figures also supporting the preservation of the site. Social Democrats leader Holly Cairns and Taoiseach Micheál Martin have previously expressed support for the group, and during a recent interview, Táiniste Simon Harris said he was 'deeply uneasy' about plans for apartments at the site.

A vigil will be held at the site at 1 pm on Sunday, March 8, with survivors travelling from as far as the UK to attend. All who wish to attend are welcome, and the group has asked people to bring a teddy bear, flowers, or a candle.

Limerick survivor’s open letter to government in wake of High Court Mother and Baby Home ruling

LIMERICK woman and survivor of a mother and baby home, Ann Connolly, has called in an open letter to the Government for fair play for all survivors.

Last week, in a landmark ruling, the Irish High Court found the Minister for Children erred in law by excluding two institutions—St Joseph’s and Temple Hill—from the Mother and Baby Homes redress scheme, ruling in favour of survivors.

This decision compels a review of the exclusion, which previously denied compensation to thousands of, or individuals associated with, certain institutions.

The ruling spurred Sean Ross Abbey survivor Ann Connolly to pen an open letter to the Government, which reads as follows:

OPEN LETTER TO MINISTER NORMA FOLEY AND THE GOVERNMENT

With the recent High Court ruling in favour of two survivors, the Government now faces a clear decision: Will you appeal this judgment, or will you finally admit survivors of institutions have been treated unfairly and begin putting that right?

As a survivor of Sean Ross Abbey, I am asking Minister Norma Foley and the Government to answer the following questions clearly and directly.  

Question 1: Records, Inspections, and Truth  

Will you release the records relating to these institutions, instead of keeping them restricted for up to 30 years? 

The Government says records must remain restricted under legislation and that access is limited to personal information requests. We are told this is to protect identities and comply with data protection rules.  

Yet the Commission report itself names inspectors and records theirnfindings, proving that inspections happened and concerns were documented at the time. 

If those facts are already public, who exactly is being protected now? 

These records are not just paperwork. They contain the truth of what happened inside these institutions: inspections that recorded conditions, evidence of malnutrition, disease, neglect and high death rates, and documentation showing how reports were written and sent to Government departments. 

If those reports had been acted upon, lives might have been saved.  

They will also show how pharmaceutical companies were allowed access to vulnerable babies in these institutions and how vaccine trials were carried out on babies without their mothers’ consent.  

Who allowed pharmaceutical companies access to these vulnerable babies, and who benefited from it, the State, the religious orders, or both? 

Much of this information was gathered from the very bodies that ran these places, the State and the religious orders, and yet those same institutions still control these records. 

Survivors lived this history, yet we are told we must wait up to 30 years to see it. 

By then, most survivors will be dead. I am one of the youngest from Sean Ross Abbey, and even I may not live to see the truth.  

Will you release these records now, in full, with personal names redacted if necessary, so survivors can finally know the truth in their own lifetimes?  

Question 2: Sean Ross Abbey burial ground 

Will you fully investigate and excavate the Angels’ Plot burial ground at Sean Ross Abbey so that the children who died there can finally be found and their mothers can finally be told the truth
about where their babies are buried?
 

The Commission of Investigation recorded that 1,090 babies and 23 young girls died in Sean Ross Abbey, one of the highest death rates of any institution examined. Only 10 percent of the Angels’ Plot at Sean Ross Abbey was excavated, and remains found there were in coffins. 

Yet witness testimony to the Commission also stated that some infants were buried without coffins and in quicklime. After that test excavation, the Government brought in the Institutional Burials Act, saying it would allow excavation of burial sites linked to these institutions. 

That Act uses the term manifestly inappropriate when deciding whether the State will step in and excavate, yet this same legislation is now being relied upon as a reason not to carry out further excavation at Sean Ross Abbey.  

If there is witness testimony that some babies were buried without coffins, and only about 10 percent of the Angels’ Plot at Sean Ross Abbey has been examined, how can it be claimed that no further excavation is required?  

Every child deserved dignity in life and dignity in death. 

Many mothers were never told where their babies were buried and are still searching for answers today, some now nearing the end of their lives.  

Will you commit to a full investigation and, if necessary, excavation of the Angels’ Plot burial ground at Sean Ross Abbey so that these children can finally be found and their mothers can
finally be told the truth about where their babies are buried?
 

Question 3: Redress, the 180 day rule, medical card, and counselling  

Will you reform the redress scheme so survivors are judged by what was done to them, not by a rigid 180 day cut off?  

A mother could be forced into one of these institutions, give birth, and have her baby taken from her, and if she was there for fewer than 180 days, the State decided that experience is worth
€5,000. 

Whether she was there for one day or several months, the loss of her child does not change, yet the recognition she receives does.  

For children, the cruelty of the rule is even clearer. 

A child who spent fewer than 180 days in an institution may be offered counselling, an acknowledgement that harm and trauma occurred, yet that same child receives no payment and no medical card.  

A child there for 179 days is recognised as needing counselling, but not recognised enough for redress or healthcare, while a child there for 180 days qualifies. 

Trauma does not suddenly begin on day 180. Many survivors also have no family medical history, leaving them unaware of what illnesses they may be at risk of or what screenings
they may need.
 

Every child born into or confined in these institutions should have access to proper healthcare supports, not be excluded because they fell short of a bureaucratic cut off. 

Professionals, including psychologists and trauma specialists, warned the Government in advance that time limits and exclusions like the 180 day rule would retraumatise survivors, yet those warnings were ignored and the scheme went ahead unchanged. 

Available figures indicate that a majority of children passed through these institutions for six months or less, meaning the 180 day rule excludes a huge proportion of survivors.  

Will you now remove or reform the 180 day rule so that survivors are treated with fairness, dignity and real support based on the harm done to them, not a number of days on paper?  

I am writing this not as a politician or a policy expert, but as a survivor, someone who lived the reality of these institutions and is still living with the consequences today. 

The Government has already apologised for what happened. 

You do not apologise for something unless you know it was wrong.  

Your own Programme for Government speaks about recognising survivors’ experiences and learning from the past. 

If that is true, then the question now is simple: why are survivors still being forced to fight for truth, records, dignity and recognition today?  

We are not asking for sympathy. We are asking for answers. Clear answers, not replies filled with legislation, technical explanations or reasons why nothing can be done. Survivors have heard enough process. 

What we need now is action.  

This High Court ruling has put these issues back in front of you.

What happens next is your choice. 

You can appeal, delay and hide behind procedure, or you can finally listen to the people who lived through these institutions and act. 

Survivors have already carried this for a lifetime. 

Many mothers are reaching the end of their lives still searching for their children, still waiting for truth, still waiting for dignity.  

Answer these questions now, plainly, honestly and without delay, because justice that arrives when survivors are gone is not justice at all.  

Ann Connolly - Mother and Baby Home Survivor

‘Boarded out’ children could be included in mother and baby home scheme because ‘so poorly subscribed’

Survivors of abuse who were “boarded out” by State institutions could be included in the mother and baby homes redress scheme because the initiative has been “so poorly subscribed”.

Special advocate for survivors of institutional abuse Patricia Carey estimated between 8,000 and 10,000 people who were subjected to the practice of being “boarded out” as children are still alive.

This meant children were sent from State institutions to farms and families up to the 1970s, and in many cases treated as free labour.

Just 6,000 out of a possible 34,000 applicants have so far applied for the mother and baby home scheme. Some €62 million was spent in 2024, its first year of operation and after almost two years being open, less than 10 per cent of the scheme’s redress budget has been spent.

The special advocate said the scheme had not been widely advertised and it was pushing older people to make applications through an online portal.

“I think it would be reasonable to say they could extend the scheme to those who were boarded out,” Carey said. It would require only an amendment to the current legislation, not a new redress scheme.

The boarded out were included in Taoiseach Micheál Martin’s formal apology in the Dáil last week to those who had their childhoods “ruined” by “unforgivable” abuse in industrial and reformatory schools.

They were also included in a previous Dáil apology in 2021 by Martin to survivors of mother and baby homes.

The special advocate said “the greatest hurt” is “this is the only group that continuously receive apologies but don’t receive any financial redress”.

“Every other survivor of an institution of institutional abuse has received a financial redress package, but they have been left to one side.”

In a letter to the Taoiseach before the formal apology, Carey wrote: “I implore you to include all children boarded out from all pathways, who, as I know you are aware, experienced the most heinous levels of abuse and neglect in many instances.”

She was “shocked” after the apology was issued that they were not included because they had been sent out from State facilities some “for very long periods of time, like 10 years, some of them for weeks or weekends and then sent back to the institutions”. And “that placement was overseen by the State”.

There was no recognition of this and “many experienced the most horrific abuse – children living in barns, not fed properly, absolutely brutalised”.

During the Dáil apology and statements Sinn Féin TD Pa Daly, who has repeatedly raised the cases of survivors in Kerry, noted the Taoiseach’s comments to those boarded out that “we will continue to support you”.

He said: “It’s impossible to continue to support them when the Government have not been doing so” and they are excluded from every redress scheme.

James Sugrue (74), a Kerry survivor boarded out with his two brothers Michael and David, welcomed the Taoiseach’s apology but said the “frequent apologies” have “got to be backed up with some kind of redress”.

From Ballybunion, he spent 11 years in a local farm where he suffered sexual abuse and beatings and did not see his youngest brother for 10 years.

“My brother Michael died when he was 40, having spent years not being able to come to terms with what happened to him.”

Sugrue is to meet Minister for Children Norma Foley this month. 

He said the apology was a “foundation stone” and hoped the Government would build on this, “recognise the wrongs children suffered” and “extend the hand of friendship we were never shown in State care by offering us the redress that we are entitled to”.

Holy See: Christians are most persecuted religious community in world

Archbishop Ettore Balestrero, the Holy See’s Permanent Observer to the UN in Geneva, highlights the persecution that Christians face across the world and emphasizes that nations must ensure religious freedom.

Nations bear the responsibility to protect, respect, and guarantee freedom of religion, said Archbishop Ettore Balestrero, the Holy See’s Permanent Observer to the United Nations and other international organizations in Geneva, at the event “Standing with Persecuted Christians: Defending the Faith and Christian Values” on March 3.

“Almost 400 million Christians worldwide face persecution or violence, making them the most persecuted religious community in the world. This means that one in seven Christians is affected,” Archbishop Balestrero said.

“Even worse, almost 5,000 Christians were killed for their faith in 2025, which equates to an average of 13 per day," he said.

The Archbishop explained that for Christians, those who are killed for their faith are “martyrs,” so “’witnesses’ to their creed who embody values that challenge the logic of power,” while from the perspective of international law, “they are victims of outrageous human rights violations.”

“Their testimony must not distract from the fundamental responsibility of States which should have protected them,” the Permanent Observer highlighted.

Freedom of religion is fundamental human right  

“It is the State’s duty to protect freedom of religion or belief, which includes preventing third parties from violating this right,” he insisted. “This protection has to safeguard believers who are targeted, before, during, and after an attack. However, impunity remains one of the most serious issues in the global landscape of religious persecution.”

“A State should promote freedom of religion or belief, first and above all because it is a fundamental human right,” he underlined.

Archbishop Balestrero also noted that nations themselves must “respect freedom of religion or belief and refrain from interfering with an individual's or group’s ability to profess their faith privately or publicly through worship, practice, and teaching.”

Subtle and silent forms of persecution

Archbishop Balestrero then highlighted that it is “deeply unjust and profoundly concerning” that almost 400 million Christians around the world “are subjected to physical violence, subjugation, false detention, the expropriation of their property, enslavement, forced exile, and even murder because of their religious beliefs.”

He noted that this issue affects countries across the world, including in Europe, where over 760 anti-Christian hate crimes were recorded in 2024 alone, such as arson attacks on churches, physical assaults, or vandalism.

The Permanent Observer shed light on other “more subtle and often silent forms of persecution,” which do not show up in statistics. For example, he mentioned gradual marginalization or exclusion from social and professional life, discrimination, or “discreet” restrictions and limitations that “narrow or in fact annul the rights legally recognized to the predominantly Christian population.”

Archbishop Balestrero pointed out that in Western countries, human rights enshrined in international instruments “are sometimes overridden by competing interests or claims to so-called 'new rights,' the normative status of which is not established in any treaty or customary international law."

He cited statistics from the Observatory on Intolerance and Discrimination against Christians in Europe (OIDAC), which state that in 2024 there were 2,211 cases of violent incidents affecting Christians in Europe. “These include prosecutions for silent prayer near abortion facilities or for quoting a Bible verse on social issues,” he said.

He insisted that these “are not superficial acts” but “serious violations of the rights of Christians, perpetrated by the very authorities who are charged with the duty of respecting, protecting, and promoting the human rights of all.”

“This contradiction must end,” he continued.

The Cross

Lastly, Archbishop Balestrero emphasized that “attacks on Christians are attacks on the Cross itself,” as he said that the cross is formed by a vertical line that “represents human openness to transcendence” and a horizontal one that symbolizes “the human bond with others.”

He explained that attacks on the “vertical dimension seek to sever the relationship between conscience and God,” by confining faith to silence, as they attempt to “close the space in which the human spirit transcends itself.”

Attacks on the horizontal dimension, concluded the Archbishop, deprive “the human person of their innate capacity to respond freely to the call of truth,” and ultimately can lead to the disintegration of relationships within communities.