Tuesday, September 15, 2026

An Post 'Christmas' Stamps 2026

An Post, Ireland's postal service, has deigned to issue what it terms Christmas stamps, which will be available to the public as and from 2nd. November 2026.

The following blurb is from An Post themselves, and we quote,

'An Post's Christmas stamps are a visual treat every year. Because they are so important, we devote a lot of effort to making sure they are special! We enjoy thinking about how excited people are in happy anticipation of both sending and receiving cards, letters and parcels, and of all the occasions they will enjoy with friends and family.

This year's selection acknowledges both the religious and secular aspects of Christmas. the stamps capture the pure joy of the season, with a distinctly Irish feel and, in some cases, a touch of humour.

 With a warm colour palette, enlivened by festive gold, the Christmas stamps for 2026 are moving and fun. They feature the three Magi, a playful scene of robins sending and receiving Christmas cards, the peace represented by lighted candles at a church service, an angel, a stag, and a very Irish snowman in an Aran jumper.

The joyous images on this season's Christmas stamps can mean the world to loved ones, at home and abroad. They will certainly enliven the Christmas posting of 2026, making each delivery that much more special.' (end quote) 

So, Christmas is both a religious and a secular 'season'.....could someone in An Post care to explain that contradiction.....and note that the same wording was used in promoting last year's 'effort'...(quote from 2025) 'This year's offering honours both the religious and the secular aspects of Christmas.' (unquote)

A distinctly Irish feel is in effect, a snowman wearing an Aran jumper....oh wow wee...a cheap take on the issuing earlier this year by An Post of stamps 'honouring' the Aran jumper in lieu of St Patrick's Day stamps and first day cover.

It seems as if An Post is working very hard and deliberately to forget anything religious when it comes to issuing stamps in this country....and at a major cost to itself and to our culture.

Perhaps it is about time that An Post needs to take a long hard look at the crap it calls Christmas stamps, go back to its drawing board and get serious about itself.

Our next door neighbour in the UK, Royal Mail, can see no issue in producing religious stamps for the Christmas season without losing the run of itself in being both 'religious and secular', and especially so in a country whereby it is almost on a balance of religious and secularity vis-a-vis population.

Take heed An Post - go woke, go broke.

We invite the comments of our millions of visitors - from Ireland and abroad - in relation to this annual insult from An Post, and we will be happy to publish and post them to An Post HQ....but not with these supposed stamps attached to the envelope.

Get in touch with us.....clericalwhispers@gmail.com

Subject : An Post Christmas Insult 2026

Online petition opposing building of apartments at Bessborough reaches 16,000 signatures

More than 16,000 people have now signed an online petition opposing the development of the grounds of a former Cork mother and baby institution.

Established in March, the ‘Save Bessboro’ petition calls on Cork City Council and the Government to purchase the remaining undeveloped 60-acre grounds of the former Bessborough mother and baby institution in Ballinure.

The number of signatures to the petition this week passed 16,000.

Joy Kelly O’Regan, who was born in Bessborough in the 1970s, is the driving force behind the petition.

She said public awareness of the mother and baby institution has increased dramatically since July, when An Coimisiún Pleanála upheld planning permission for the building of 106 apartments on the grounds.

“I wear my Bessborough tee-shirt everywhere to try and raise awareness, but now when I’m in the shopping centre, people approach me because of it and tell me how much they support us,” she said.

"The petition is part of that, and I can’t thank people enough for their support of the babies, the children, the mothers of Bessborough, because we would be absolutely nowhere without that support."

Between 1922 and 1998, the Congregation of the Sacred Hearts of Jesus and Mary ran Bessborough as the largest mother and baby institution in the country, and it was the last to close.

During its 76-year history, a total of 9,768 mothers and 8,938 children were admitted to Bessborough. Records show 31 maternal deaths were associated with the mother and baby institution, while 923 children were reported to have died in its care.

In 2021, the Commission of Investigation into Mother and Baby Homes found burial records for 859 children and 19 women were missing from Bessborough.

The commission found it was “highly likely” some of dead had been buried on the grounds of the estate, which was then 210 acres.

The granting of planning permission to Estuary View Enterprises 2020 in February of this year, and ACP’s subsequent substantial upholding of that decision, sent shockwaves through the survivor community.

Estuary View Enterprises owns 43.4 acres at Bessborough, which it bought from the Sacred Heart nuns for €6.85m. A further 3.7 acres was bought by property developers MWB Two in 2018 for an undisclosed sum.

In mid-July, more than 1,200 people braved sweltering city centre temperatures to protest against the planned development, and Taoiseach Micheál Martin called on Cork City Council to engage with the owners of the lands to “explore all options for the future of the site”.

This week, Mr Martin — who has said he feels the Bessborough land should become a memorial park — confirmed independent mediators had been appointed to conduct discussions between the council and the landowners.

It is understood the State would support a council purchase of the land, should negotiations with the landowners prove successful.

Later this month, the Bessborough Mother and Baby Home Support Group and some of its members will seek a judicial review of An Coimisiún Pleanála’s decision.

Dolly's good deeds are an example to us all (Opinion)

Some years ago I remember as a teacher being part of a school discussion about memories with a group of teenagers. Part of it was about what we remembered and why we remembered it. 

When it came to my turn to share a memory and to explain why it was important to me I said that I was ordained in 1973 and the memory of that day always remained with me. 

One girl was amazed with my revelation because, as she went on to explain, 1973 was an important year for her too – it was the year that Dolly Parton had her first hit with Jolene and she never forgot it: Jolene was her all-time favourite song.

Strangely, even though at the time I didn’t know who Dolly Parton was, when occasionally in later years I would hear it on the radio, I would ask people if they knew that Dolly Parton had a hit with Jolene in 1973. At the time it earned me some ‘street cred’ - as teenagers used to say.

Over the 50-plus years since, I can’t say Jolene became a significant memory or Dolly a favourite singer but I was soon impressed by her uncanny ability to communicate a wide range of emotions in her songs. Not so much by Jolene with whom she keeps pleading with a rival ‘not to take my man’ but more so with songs like Coat of Many Colours where she transformed difficult memories of poverty in her own life into a memorable witnessing to hope and gratitude. 

In songs too like I Will Always Love You, which she wrote herself and which, despite the interests of other more established singers, including Elvis Presley, she grimly held on to for the rest of her life.

Dolly was born in 1946 in East Tennessee, one of a family of 12, where she grew up in abject poverty. Her redemption was her faith and her music with both of which she converged on her local Baptist Church, the focal point of her life. God, for her, was in the bits and pieces of her every day and in gratitude for his gifts in different forms. 

It is said that she was happy to explain her life’s priorities in the simple phrase, ‘God first, me second’. ‘God’, she said, ‘gave me a gift (for songwriting) and I want to write and create (songs) that spread joy and spread the message (love).’ Sometimes she described God as her ‘co-writer and co-pilot’.

Dolly once explained that she believed God had given her a talent for music and song and that she therefore had a responsibility to respect it, develop it and use it. 

In an 2014 interview with Dan Rather, of CBS Evening News, when he praised her enormous talent, Dolly replied that she had always believed these were ‘the gifts God gave me' and that she wanted to make the most of them. 

She was also well known for phases in her life when she felt almost the absence of God and she explained that she revived her depleted spirit and by extension spirituality by returning to the ‘God core’ of her life through prayer, faith, hope, love, friends and family. Her resilient personal faith always (from her own testament) helped her to ‘return to the light’.

Another beacon in Dolly’s life was her husband Carl. They met in 1964 outside a laundromat where Dolly, on her first day in Nashville, was waiting to wash her clothes. She was just 18 and Carl was 21. They started chatting and, as we say one word borrowed another, and they married in 1966, when she was 20 and he was 23. 

It was a small, almost tiny wedding in a small Baptist Church at the behest of her record company’s concern that news of her wedding might compromise her singing career. Present were the officiating pastor and his wife, Dolly’s mother who had made her simple wedding dress and finally Carl and Dolly who carried a bible in her hand. Even in the greatest day of her life, it was an example of her religious focus: ‘God first, me second.’ 

That template, ‘God first, me second’, which is now ignored by more and more couples getting married, flowed naturally into Dolly’s musical life. She became an extraordinary success and her committed philanthropy – giving generously to good causes – was another expression of ‘God first, me second’ philosophy of life.

In 1995, she set up Dolly Parton’s Imagination Library, in her native Tennessee. The inspiration for the library was her father who couldn’t read or write and the intention was (in his memory) to send a free, carefully selected book every month to children from birth to age five, regardless of family income.

Gradually the reach of Dolly’s Library extended beyond the USA to Canada, Australia and the UK, with Ireland joining in 2019. Dolly, who discovered early on that she couldn’t have children due to a medical condition, reached no fewer than an estimated 300 million children who received individual books and which cost her millions to supply. 

Other examples of her philanthropy were children’s education, healthcare and the arts. Her generosity also extended to supporting disaster relief, hospitals and medical research as well as donating a million dollars towards Covid-19 vaccine research.

As is clear from the above, for Dolly Parton, ‘God first, me second’ was more than a mantra. It was a clear and calculated summary of what for her was involved in prioritising her Christian faith and how she sought to implement it.

There are three prime tests of living a Christian life: one, gratitude for the gifts God has given us; two, generosity to those in need, like the poor; and three, what we do with our money.

Dolly Parton, to an extraordinary degree, ticks all the boxes which represent the best of what a follower of Jesus Christ can be. She wasn’t just a beautiful singer or a lovely human being but an example to us all. 

Especially to her fellow citizens in the United States many of whom, including many Catholics, seem to be afflicted with the Great American heresy that accumulating lots of money is a mark of God’s blessing.

Saints were canonised for far less.

Cardinal Farrell: Rekindling hope in a young person takes humanity a step forward

While many young people are struggling, World Youth Day can help them lift up their gaze to Christ and also show a new humanity that can overcome hatred and division, said Cardinal Kevin Farrell, Prefect of the Dicastery for Laity, Family and Life, while celebrating Mass on September 14, 2026, during a preparatory meeting for World Youth Day Seoul 2027.

“It is worth committing to this preparation; it is worth working, making sacrifices, investing resources, and mobilizing so many people – because young people are the future of the Church and of the world,” the Cardinal highlighted.

“To rekindle hope in even one young person means helping all of humanity take a step forward," he said.

With less than one year to go to the World Youth Day (WYD) in Seoul – scheduled to take place from August 3 to 8, 2027 – 300 delegates from all over the world gathered in the South Korean capital for the Second Preparatory Meeting for WYD. The first one was held right after the previous international WYD, which took place in Lisbon in 2023.  

Present at the meeting, lasting from September 14 to 17, were also Archbishop of Seoul, Peter Chung Soon-taek; the Apostolic Nuncio in Korea, Archbishop Giovanni Gaspari; and, other representatives of previous WYD and the Dicastery for Laity, Family and Life.

The first sessions were dedicated to reflecting on the legacy of the WYDs – which have been taking place since 1985 – and then, in the afternoon, Cardinal Farrell celebrated the opening Mass on the Feast of the Exaltation of the Holy Cross.    

Mission of Church and WYD: open people’s hearts

In his homily, the Cardinal reflected that many young people today “find themselves in the desert of life, going through difficult trials, moments of confusion, rebellion, and emptiness,” with many of them struck by “sin, sadness, depression or unbelief.”

He explained that for them salvation lies not in human strategies, material possessions or new technologies, but rather “in lifting their gaze and receiving from God forgiveness, love, and life,” which takes place before the cross, “the clearest manifestation of Jesus’ love for us.”

The Prefect of the Dicastery for Laity, Family and Life thus emphasized that the mission of the Church and of WYD is to encourage that “many hearts may open themselves to grace,” that the cross of Christ may be raised “so that many young people may look to Him, welcome His love, and become His disciples.”

“Lift up your head and look – nothing more!” the Cardinal insisted, adding that an act of faith is “not relying on one’s own strength, but lifting one’s gaze toward God and asking Him for help.

Finding unity, overcoming hatred and division

Cardinal Farrell also pointed out that the cross is “the symbol of universal reconciliation, where the vertical beam unites heaven and earth – God and humanity – and the horizontal beam unites all of humanity in a single embrace of forgiveness and brotherhood.”

In this regard, he noted that WYD has this same mission, as one of its “most beautiful aspects” is “the presence of different cultures, languages, and races, all united in the one faith.”

“During World Youth Day, young people show the world that divisions, prejudices, and hostilities can be overcome. Young people show that by welcoming Christ, a new humanity is born. A desire emerges to encounter and discover others, to embrace diversity, without fear or closed-mindedness. This is the miracle of communion in the one Spirit that the cross of Christ has brought into the world,” the Prefect underlined, adding that he is sure this will happen in Seoul as well.

The fruits of WYD

Looking ahead, Cardinal Farrell imagined how young people gathering in the Korean capital next year will be enriched by those they meet, how they will discover faith in God and “the beautiful face of the Church,” and how they will also “rediscover faith in humanity” and “regain confidence in the future.”

This will allow them to “to devote their lives to something great, rather than wasting time on vain and deceptive idols,” whether that be discerning a call to priesthood or religious life or seeing the importance of starting a family.

“The fruits of a World Youth Day are many, and I cannot list them all now – not least because many will remain known only to God,” the Cardinal continued, adding however that he mentioned them in order to encourage all those present to continue with the preparations for next year’s event.

“Let us lift our gaze to the cross of Christ; let us ask Him for every blessing for Korea, for this World Youth Day, for all the young people who will come, and for all the young people of the world,” the Cardinal concluded, praying that the everything they do “in preparation for the upcoming World Youth Day may be inspired by the same love for souls that overflows from the heart of Jesus.”

Pope: A library is not just place of books but of relationships and exchange

Visiting the historic Apostolic Archives and the Apostolic Library in the Vatican on Monday, Pope Leo XIV inaugurated the ““AQVA. Catastrophe and Wonder” Exhibition”.

Speaking to staff of the Library and Archives, the Pope highlighted his first visit to the Library as pontiff, “following in the footsteps” of his predecessors.

He expressed his closeness and appreciation for the mission and work of the two institutions, which he described as “at the service of the development and spreading of culture, for the benefit of the Church and all humanity.”

The Vatican Archives and Library work to preserve and maintain “acts and documents concerning the government of the universal Church”, according to the Apostolic Constitution Praedicate Evangelium No. 242. They also work to collect preserve a large patrimony of arts and learning, while making it available to scholars (No. 243).

In search of truth

While a library can be seen as a restful, quiet place, Pope Leo highlighted that a book also “awakens a restlessness, feeding the desire and daring to search.” Saint Augustine is an example of this dynamic. Through reading the Letter of Saint Paul, the Bishop of Hippo’s doubt disappeared.

“But not the desire, which became even stronger, driving him to explore the breadth and depth of Sacred Scripture,” the Pope explained. By studying biblical books, Saint Augustine’s spirit was opened.

In the same way—through study, preservation, and making books of the successor of Peter available—Pope Leo noted, “you help the Church and humanity to reach the depths of desire.  Without it, everything withdraws from the living God, the source of truth and love.”

A beating heart

Furthermore, he asked: How can we describe the Pope’s Library?

Using a metaphor, Pope Leo called the Apostolic Library a heart. “A beating heart is a symbol of life, and it results from two opposing movements, systole and diastole: a contraction and a relaxation, a movement towards the center and another towards the periphery,” he explained.

The Pope’s Library remains alive as long as it maintains its systole and diastole. The systole of the Apostolic Library is that it continues to be a place characterized by quiet, discretion, respect, and care.

Pope Leo expressed his desire that the “monastic atmosphere of the Apostolic Library” be a reminder of a passage from Saint Luke’s Gospel: “If you have to build, if you have to fight, first sit down and study” (14:28-32).

The interior life of the Apostolic Library also stems from its unique and priceless treasure preserved inside.

“While on the one hand it is right to facilitate access to this treasure for study, including through digitization and online access,” he continued, “on the other it is also necessary to preserve and encourage the ancient practice of physically making one’s way to the Library.”

It is not simply a place full of books, but a place built by relationships, exchange, and sharing ideas.

More open to the world

Continuing the metaphor, the Apostolic Library lives through this diastole (relaxation). In the room dedicated to his predecessor, Pope Leo XIV remembered the role of Pope Leo XIII in the time of the Industrial Revolution. This included opening the Vatican Archives up to scholars around the world and giving wider access to the Library.

The reading room contains literature, theology, botany, zoology, medicine, law, art, and economics, among other topics. Works from across the globe are held in the library.

All of this, Pope Leo highlighted, occurred before it was a universally common practice. “Through this approach, the Apostolic Library bears witness to the Church’s ancient and ever-new cultural openness,” he said.

Inaugurating this current cycle of exhibitions is confirmation of this tradition. Another example of this cultural openness is the “gentle diplomacy that finds an open path among the documents and books of the Vatican Archives and Library, one of the ‘open pathways to reconciliation’ of which the Encyclical Magnifica Humanitas speaks” (No. 211)

The Pope urged the staff of the Vatican Archives and Library to continue this and challenged them to be faithful to the past and to the future, to use the languages and means relevant to their work, and to find new ways to achieve reconciliation.

Pope Leo concluded his speech highlighting a problem the Vatican Archives and Library is currently facing: the need for new space. He announced that he has given instructions to help respond to this need.

“I intend to continue along the path traced by my predecessors, who over the centuries have demonstrated the care the Apostolic See has for the institutions entrusted with preserving and promoting its cultural and administrative memory,” he stressed.

‘Trust was betrayed’ at Ampleforth, says abbot

The monastic community at Ampleforth had no idea of the ‘appalling’ child sexual abuse that was being committed in their midst, the abbot has said.

Dom Robert Igo OSB, who is also president of the English Benedictine Congregation, said in an interview with The Telegraph: “These were men who were trusted by the monastic community, and that trust was betrayed.”

Dom Igo said the congregation was “deeply sorry” for what took place. Claims of child sex abuse had been made against monks and staff at Ampleforth College since the 1960s.

Changes were made at the school after the publication of the 2001 Nolan Report, but the Independent Inquiry into Child Sexual Abuse (IICSA) in 2018 found that Ampleforth “prioritised the monks and their own reputations over the protection of children”.

The school was temporarily banned from accepting new pupils in 2020. A former monk was jailed that year and another in 2025.

Dom Igo said, “People often ask, ‘you must have known…’ – No! You don’t sit and chat about it. Today, you go around with eyes and ears open in a way that before [the inquiry] you didn’t.

“You presumed goodness and that’s the pain – somebody that you had sat next to, ate meals with…”

Dom Igo was unable to account for how monks could behave in such a way: “Our faith should make a difference to how we behave and the choices we make – and those people convinced themselves… It doesn’t make sense.”

The school and monastery are now governed by separate trusts, and Ampleforth College was found by Ofsted in 2023 to have a “strong, open culture of safeguarding”.

The abbot said the abbey and the whole English Benedictine Congregation now have “the most robust safeguarding measures”: “It’s not just ticking boxes.

“The dignity of every human being is of paramount importance, [as is] the safety of every visitor who comes here, otherwise we have no right to invite them.

“My task is to make sure that we are examples of good practice, that safeguarding isn’t just a government requirement, but a theological basis about human dignity.”

Dom Igo said there is fresh interest in monastic retreats, because monasteries can offer “an authentic witness of community life” in “a world that’s so fragmented”.

Regensburg auxiliary bishop: Church could afford 'viri probati'

The Regensburg auxiliary bishop Josef Graf can imagine the ordination of priestly priests of proven, married men. 

"I personally believe that the church could afford 'viri probati'," he said in the interview of the "Catholic Sunday Newspaper," the church newspaper of the Italian diocese of Bolzano-Brixen (current edition). Celibacy has a great tradition and is a carisma that is helpful in the practice of priestly service. 

"However, the priest's marriagelessness would not be a 'conditio sine qua non', that is, an indispensable prerequisite for the reception of priestly ordination."

However, this would not eliminate the shortage of priests, Graf continued. The main reason for the decline of the candidates for the priesthood is the auxiliary bishop, who for years acted as a spiritual in the Regensburg seminary, the church situation. 

"The secular situation has certainly become stronger. Then there is a very unsightly anti-church mood in Germany." While it used to be an honor for a village to produce a candidate for the priesthood, today it is different. "The priestly profession is a contested profession, keyword abuse scandal," Graf said. In addition, the Church may have failed to "promote the spiritual profession even more."

Standing in faith

Whoever wants to become a priest must be rooted in God, emphasized the auxiliary bishop. "If I can credibly pass on something that goes beyond the world, the priestly profession is a beautiful profession." In order for the personal relationship with God to be credible, a priest must also "have a heart for people." 

Graf explained: "We, as a church, must continue to do what we can do in this area." The operation of schools or hospitals, for example, is an expression of the fact that faith becomes effective in love. "But even more fundamentally and more decisively, is that I stand in faith."

A consecration of women to priestesses sees Graf as not possible. Not only the tradition of the Catholic Church speaks against these, but "still very important theological reasons". 

The Regensburg auxiliary bishop referred to the Protestant church, which had "long since ticked off" the "Catholic stimulus topics" such as celibacy and women's ordination and still suffers from staff shortages and sustained membership decline. 

"I'm not saying that with schadenfreude, certainly not. But you can see that the root of the problems is elsewhere. It's the decline of faith," Graf underlined.

Josef Graf (69) has been the auxiliary bishop in Regensburg since 2015. Previously, he was a spiritual for about 26 years, i.e. clergyman companion for the candidates in the Regensburg seminary. 

The interview with the church newspaper of the diocese of Bolzano-Brixen was conducted on the occasion of a visit by Graf to Jenesien near Bolzano. There, the auxiliary bishop gave the sermons during prayer days and helped an acquaintance with the harvest.

Wasteful lifestyle? Pope accepts bishop resignation

After media criticism of his lavish lifestyle and an Apostolic Visitation, Pope Leo XIV has accepted the resignation of the Bishop of the Italian Diocese of Alessandria, Guido Gallese. 

As the Vatican announced on Friday, the bishop of neighboring Acqui, Luigi Testore, was appointed apostolic administrator of the diocese.  

According to his previous diocese, Gallese was appointed spiritual assistant to the National Association of Pilgrimage Sites.

In January, the Vatican had ordered an apostolic visitation of the diocese by Cardinal Giuseppe Bertello.  

According to media reports, it was about controversy over Gallese's leadership and his lifestyle. 

He is said to have bought an expensive electric car from the company Tesla and traveled to South America for kitesurfing. Costly renovation work for his own bishop's apartment also sparked criticism. 

A spokesman dismissed all allegations, explaining, among other things, that the bishop had bought the car from his private money and justified it with his focus on sustainability.

In an interview with the church newspaper of his previous diocese, Gallese said on the Apostolic Visitation in January that this had gone back "to a series of difficulties and tensions" that the diocese had been going through. 

"Despite the hustle and bustle about my person triggered by the media, the visitation went through a process of distinction, at the end of which I did not even receive a single line in writing and no sanction was imposed," the 64-year-old said. 

"Nevertheless, the general climate and the circumstances that have emerged have made it clear that it is time for everyone to open a new chapter." Gallese was bishop of Alessandria for 14 years.

Desire to forgive all who have wronged him

He wanted to ask all those people for forgiveness that he could not have accompanied in the way he wished, Gallese continued. 

"And I also feel the deep desire to forgive all those who have wronged me. I am a person and I was imperfect: I sincerely ask for forgiveness from all those whom I have given cause for trouble, confusion or stumbling blocks. His "spiritual and emotional connection" to the diocese of Alessandria will "never break up."

In the interview, Gallese emphasized his connection to pilgrimage sites in view of his new task. 

Thus his vocation was born in Medjugorje, also in his bishop's coat of arms he wanted to remember two places of pilgrimage, Our Lady of Soviore and Santa Maria delle Vigne in Genoa. "To be able to stand up for these places of grace fills me with pastoral enthusiasm," says Gallese. 

Places of pilgrimage today proved to be indispensable junctions and refuges for many people.

CWI : Operation Limericiensis (10)

A Limerick sex shop has been badly damaged after a car crashed into the premises, with the driver leaving the scene before gardaí arrived.

The unusual road traffic collision happened at around 7pm on Friday, September 11, at Love Angels on Mungret Street.

The force of the impact caused extensive damage to the front of the building, with bricks scattered across a lane beside the store.

A garda spokesperson confirmedthat gardaí attended the scene following a report of a single-vehicle road traffic collision on Mungret Street, Limerick.

‘The collision, in which a car struck a premises, occurred at approximately 7pm.

‘On arrival of gardaí, the driver of the car had left the scene. Investigations are ongoing,’ said the garda spokesperson.

Photos and videos of the aftermath have since been widely shared on social media, showing extensive damage to the outside of the building and to the vehicle. The shopfront has since been boarded up.

John Walsh Property Maintenance shared a video on Instagram showing the premises being secured following an emergency out-of-hours call.

Gardaí are continuing their investigation into the circumstances surrounding the collision.

Make disciples by the way you live, Archbishop of Wales tells Governing Body members

THE Church is neither a business nor a branch of social services: Jesus did not commission it to go out and solve all the world’s problems, the Archbishop of Wales, the Most Revd Cherry Vann, has told the Church in Wales Governing Body.

The early Christians, as described in Acts, were a “vibrant and God-centred community” whose radically different way of living attracted awe and attention, she said during her presidential address to the meeting in Newport on Wednesday. 

Two millennia later, the Church of God had “in a vast majority of cases, become an institution, having to navigate its place in an ever-changing world amid ever-increasing complexities”.

There were now roughly 45,000 Christian denominations around the world. Leaders had had to develop ways of maintaining unity, order, and good governance across huge geographical areas, in different contexts and in different countries, and had had to “work out how to agree on what is true and faithful to the person and work of Jesus Christ, and then find ways of dealing with difference and disagreements as well as with schisms and heresies”.

Deciding on the most equitable way to pool funds was high on the agenda of this meeting. “Start talking about money, and probably most of us in this room can understand the temptation to be possessive and to hold on to what we’ve got,” the Archbishop said.

“At the heart of our understanding of ministry/mission areas and LMAs is the idea of sharing. It’s part of our journey into a deeper Christian discipleship to discover what it means to become open and generous rather than defensive and self-protective.”

Being an institution was the only way in which the Church in Wales could order and govern itself as a Province. “But we are not a business,” she said. “We have to be businesslike, of course, and we’ve benefited enormously from the wisdom and practice of secular businesses and organisations.

“Nor are we a branch of social services. We’re called to serve, of course. Food banks, coffee mornings, luncheon clubs, and warm hubs are all important ways of living out the love of God in our communities. Work in our schools, our care and residential homes, partnering with our civic and political leaders, joining with other organisations to make a positive difference in our communities — all make up the warp and weft of our life as followers of Jesus.

“But Jesus didn’t commission us to go out and solve all the world’s problems. He commissioned us to go out and make disciples. We do this by the way we live. We can talk about Jesus, preach about Jesus, teach about Jesus all we like, but if our life together doesn’t reflect that radical transformation, then it all risks sounding pretty hollow.”

Chicago will pay $5.4 million to nine victims of eight priests, four outside its list

The Archdiocese of Chicago has closed nine out-of-court settlements with nine complainants of sexual abuse allegedly committed by eight priests, for a total amount of 5.4 million dollars, according to data published on September 10 by the Chicago Sun-Times

Four of those eight priests do not appear on the official list of clerics with substantiated allegations that the Archdiocese itself maintains published.

The settlements were presented at a press conference on September 10 by the law firm Jeff Anderson & Associates, which represents the complainants and is therefore an interested party. EWTN News, which raised the figure to 5.5 million dollars citing the lawyers, reported that the Archdiocese did not immediately respond to its requests for comment. 

According to the Sun-Times, the institution stated that the complainants “will be received with dignity and compassion.”

The priests named in the nine settlements are Michael Cepon, Russell Romano, Clement Carroll, William Devereux, James Sayers, Norbert Mayday —to whom two of the agreements correspond—, David Braun and William O’Connor, all of them deceased. 

The reported incidents span from the early 1970s to the late 1990s and the complainants were between six and fourteen years old at the time of the alleged abuses, according to the Chicago newspaper. Cepon, Carroll, Sayers and O’Connor do not appear on the archdiocesan list of substantiated allegations.

That discrepancy is the relevant data. The Archdiocese of Chicago has published since 2006 a list of clerics against whom it considers at least one allegation of sexual abuse of minors to be substantiated. The list, updated when the institution deems it necessary, constitutes one of the main instruments with which the Archdiocese makes public its response to the abuse crisis.

That an archdiocese pays for claims relating to priests absent from its own list raises the question of what threshold it applies to include a name and what threshold it applies to compensate. Marc Pearlman, one of the complainants’ lawyers, put it this way: “No one pays that amount of money for something that did not happen.” It is the position of one party.

Jeff Anderson described the settlements as “a turning point and a turning point,” and his colleague Melissa Anderson stated that they represent for their clients “some measure of justice.” The Sun-Times puts the total paid by the Archdiocese of Chicago to abuse survivors over the years at more than 400 million dollars, while the two law firms representing the complainants in these cases claim to have obtained more than 130 million dollars in settlements for hundreds of victims.

EWTN News recalls previous settlements of 1.2 and 1.75 million in 2022 and of 950,000 dollars in 2024, several of them related to Father Daniel McCormack, who admitted the abuses and served more than a decade in prison.

The agreements also come with the Archdiocese in an uncomfortable argumentative position. In 2025 it sued several complainants for, in its view, filing false claims to collect compensation, an unusual move that InfoVaticana reported in June of this year and which the institution justified by the existence of an alleged organized scheme.

Paying now 5.4 million for nine claims relating to eight priests, four of whom are not on its list, forces the Archdiocese to simultaneously maintain two messages: that there are fraudulent complaints and that there are complaints that deserve million-dollar compensation without going to trial.

As of September 14, neither Cardinal Blase Cupich nor the Archdiocese have published a specific note on the nine settlements, beyond the response provided to the Chicago Sun-Times. Nor has it been reported whether any of the four absent priests will be added to the list of substantiated allegations as a result of these settlements.

Pope Leo XIV turns 71: from Chicago and missions in Peru to the See of Peter

Pope Leo XIV turned 71 this past Monday, September 14. 

Robert Francis Prevost thus celebrates his second birthday as Pontiff, sixteen months after the conclave elected him as Francis’s successor on May 8, 2025.

Born in Chicago in 1955, his career brings together elements that are uncommon in the recent history of the papacy: university training in Mathematics, an Augustinian vocation, many years of mission and ecclesiastical governance in Peru, twelve years as superior general of his order, and a brief but decisive period in Rome as prefect of the Dicastery for Bishops. 

Today he is the first American and the first Augustinian to occupy the See of Peter.

From Chicago to the Order of Saint Augustine

Robert Francis Prevost was born on September 14, 1955, in Chicago, Illinois. He is the youngest of the three children of Louis Marius Prevost and Mildred Agnes Martínez, both born in Chicago and later settled in Dolton.

His father served in the U.S. Navy during the Second World War before becoming a teacher and eventually a school principal. His mother worked as a librarian. Both were actively involved in the parish of Saint Mary of the Assumption, where the future Pontiff grew up.

Prevost studied at Villanova University, an institution linked to the Augustinians, and earned a degree in Mathematics in 1977, as well as completing studies in Philosophy.

That same year he entered the novitiate of the Order of Saint Augustine. He made his first vows in 1978 and his solemn profession in 1981. He was ordained a priest on June 19, 1982.

Sent to Rome, he studied Canon Law at the Pontifical University of Saint Thomas Aquinas, the Angelicum, where he obtained a licentiate and later a doctorate with a thesis on the role and authority of the local prior in the Order of Saint Augustine.

Peru, the country that shaped his priesthood

Prevost’s relationship with Peru began shortly after his ordination and would become one of the fundamental chapters of his life.

In 1985 he was sent to the Augustinian mission in Chulucanas, in northern Peru. After completing his doctorate, he returned to the country in 1988 and spent more than a decade in Trujillo, where he directed the common formation project for Augustinian candidates from the vicariates of Chulucanas, Iquitos, and Apurímac.

There he served, among other responsibilities, as community prior, director of formation, professor of the professed, judicial vicar of the Archdiocese of Trujillo, and professor of Canon Law, Patristics, and Moral Theology at the major seminary of San Carlos and San Marcelo. He also carried out pastoral work in parishes on the outskirts of the city.

In 1998 he returned to the United States after being elected prior provincial of the Augustinian Province of Our Lady of Good Counsel, based in Chicago. Three years later, on September 14, 2001 — the day he turned 46 — he was elected prior general of the Order of Saint Augustine.

He was re-elected in 2007 and remained at the head of the Augustinians for twelve years.

The return to Peru as Bishop of Chiclayo

Francis returned Prevost to Peru in November 2014 by appointing him apostolic administrator of Chiclayo and titular bishop of Sufar. He received episcopal ordination on December 12 of that same year, and in September 2015 he was named bishop of Chiclayo.

Shortly before, he had obtained Peruvian nationality. His bond with the country went so far that, in his citizenship application, he wrote that he intended to “remain in Peru for the rest of my life.”

Prevost remained at the head of Chiclayo until 2023. During those years he was also second vice-president of the Peruvian Episcopal Conference and apostolic administrator of Callao between 2020 and 2021.

His Peruvian episcopal period was also linked to allegations of abuse against priests of Chiclayo and the way they were handled. One of the cases that has continued to raise questions concerns the priest Eleuterio “Lute” Vásquez. 

Canonist Giampiero Gambaro, who later became involved in the case, acknowledged before the complainants deficiencies in the investigation carried out during Prevost’s episcopate and even described it as “a mockery.”

Chiclayo continues to occupy a prominent place in the Pope’s relationship with Peru. Preparations for the next papal trip to the country have once again placed his former diocese at the center of attention.

From Chiclayo to the heart of Church governance

Prevost’s definitive leap to Rome took place in January 2023. Francis appointed him prefect of the Dicastery for Bishops and president of the Pontifical Commission for Latin America.

The first responsibility placed him in one of the most influential positions in the Curia: the body participates directly in the process by which candidates for a large part of the Latin Church’s dioceses are studied and presented to the Pope.

Francis created him cardinal in the consistory of September 30, 2023, assigning him the deaconry of Santa Monica. In February 2025 he promoted him to the order of cardinal bishops, assigning him the suburbicarian see of Albano.

When Francis died on April 21, 2025, Prevost had been a cardinal for less than two years.

May 8, 2025: “Peace be with you all”

The conclave began on May 7. The next day, the white smoke announced that the cardinals had reached an agreement.

Robert Francis Prevost was elected the 267th Pope of the Catholic Church and chose the name Leo XIV, reviving a name that had not been used by a Pontiff since the death of Leo XIII in 1903.

His first appearance from the central loggia of St. Peter’s Basilica began with a simple phrase: “Peace be with you all.”

The election made history in two ways. Prevost became the first Pope born in the United States and the first member of the Order of Saint Augustine to reach the pontificate.

His profile, however, can hardly be reduced to his American origin. He also holds Peruvian nationality, speaks Spanish fluently, and spent a substantial part of his priestly and episcopal ministry in Latin America.

A change of style without a break in governance

The first sixteen months have made it possible to distinguish some distinctive features of the new pontificate.

Leo XIV has restored papal forms, vestments, and symbols that had disappeared or lost prominence during Francis’s years. He has also shown a more restrained communicative style, with fewer improvised statements and greater attention to institutional language.

On moral issues he has reiterated Catholic doctrine on matters such as abortion, euthanasia, marriage, and the family. At the same time, on many of the major issues inherited from the previous pontificate, he has so far opted for continuity or gradual changes rather than a break.

The liturgical question is probably one of the most visible examples. Traditionis custodes, promulgated by Francis in 2021 to restrict celebration according to the 1962 Missal, remains in force. However, during the new pontificate there have been successive meetings, permissions, and gestures that have fueled expectations of a less restrictive application.

In March, Leo XIV asked the French bishops to seek “concrete solutions” to attend to the faithful linked to the Vetus Ordo. Four months later, representatives of these communities warned that the appeal had still not translated into substantial changes.

The first doctrinal controversies

The first sixteen months have also left doctrinal debates that have directly involved decisions approved by Leo XIV.

One of the most recent revolves around the cooperation of the Virgin Mary in the Redemption. In October 2025, Leo XIV approved the note Mater Populi fidelis, from the Dicastery for the Doctrine of the Faith, which discouraged the use of the title “Co-redemptrix,” despite recognizing that it had been used by some pontiffs and on several occasions by Saint John Paul II.

These episodes show a pontificate that, after sixteen months, is already beginning to have its own decisions to be evaluated, although many of the issues received from Francis—from the liturgy to China and the configuration of the Curia—remain open.

71 years on the feast of the Exaltation of the Holy Cross

Robert Prevost’s birthday coincides every year with one of the great feasts of the liturgical calendar: the Exaltation of the Holy Cross, which the Church celebrates on September 14.

Leo XIV turns 71 after more than four decades of priesthood, twelve years as superior general of the Augustinians, nearly a decade as a bishop in Peru, two years in one of the main positions of the Curia, and sixteen months as Successor of Peter.

His biography unites Chicago, Rome, and Peru; religious life and episcopal governance; mission and the Curia. 

A little over a year after his election, some features of his pontificate are already recognizable, while other decisions — especially on matters that remain open in the Church — will reveal more about the profile of the Pope.

Vatican Library and Apostolic Archive will have a new building inside Vatican City

Pope Leo XIV has ordered the construction of a new building within Vatican City primarily intended to expand the spaces of the Vatican Apostolic Library and the Vatican Apostolic Archive, after the growth of their collections has rendered the currently available facilities insufficient.

The decision is set out in a chirograph published this Monday, September 14, coinciding with the day on which the Pontiff inaugurates the exhibition “AQVA” at the Vatican Library.

The new building will be erected in the area known as the “Fontana dell’Autoparco” and its surroundings, within the territory of the Vatican City State.

The growth of the collections requires new spaces

Pope Leo XIV explains that in recent decades there has been a “considerable increase” in the bibliographic heritage of the Holy See and the documentation generated by its institutions.

As a result, the spaces available for the Apostolic Library and Archive have proved insufficient.

The need to expand the facilities had already been addressed during the previous pontificate. Francis had identified a site in the extraterritorial area of the Lateran to provide new storage spaces.

The project has now changed location.

According to Pope Leo XIV, new possibilities have emerged in recent months to build within the Vatican City State itself, a solution he considers “undoubtedly preferable for multiple reasons” to the one previously planned.

A building shared by the Library and the Archive

The Pope decrees that the area of the “Fontana dell’Autoparco” and its surroundings be allocated to the Apostolic Archive and the Apostolic Library.

In that space, a new building will be constructed “according to the most modern architectural and technological principles” and in compliance with current regulations.

The spaces intended for the two institutions must be distributed in an equitable manner, although part of the building will be reserved for other services of the Vatican City State.

The Governatorate will carry out the work in coordination with the Apostolic Library and Archive.

The Vatican State will assume the cost corresponding to the spaces intended for its own services. The relocation of the motor pool and the new parking facility, however, will be borne by the Archive and the Library.

A new foundation to finance the project

Pope Leo XIV has also established the mechanism by which the resources for the works must be obtained and managed.

The Apostolic Library and the Apostolic Archive will establish, as founding and promoting entities, a Vatican instrumental foundation.

The new entity will have the purpose of securing the financial resources necessary to build the spaces corresponding to both institutions and to manage those funds.

It must be governed by the norms established in the apostolic letter in the form of a motu proprio issued by Francis on December 5, 2022, concerning the instrumental juridical persons of the Roman Curia.

While the new building is under construction, the Apostolic Library will continue to use the storage spaces it currently occupies in the Pontifical Roman Major Seminary.

The chirograph has “immediate, full, and stable force” and will be published in L’Osservatore Romano.

Pope Leo XIV repeals the wage containment measures approved by Francis in 2021

Pope Leo XIV has repealed the salary containment measures established by Francis in 2021 for the Holy See and the Vatican City State, adopted in a context marked by the deficit in Vatican accounts and the economic consequences of the pandemic.

The decision is set out in a new motu proprio, signed on 1 September and published this Monday, 14 September, by the Holy See. 

The repeal takes effect from 1 September and permanently maintains the economic effects produced while the measures were in force.

The measures approved by Francis in 2021

On 23 March 2021, Francis promulgated the motu proprio A Sustainable Future, which introduced several measures to contain personnel expenditure.

The document stated at the time that the economic and financial management of the Holy See had been in deficit for years and that the Covid-19 pandemic had worsened the problem by reducing revenues.

Among the measures adopted was, from 1 April 2021, a 10 % reduction in the remuneration paid by the Holy See to cardinals.

For those in salary grades C and C1, an 8 % reduction was established, while priests and members of institutes of consecrated life and societies of apostolic life included in certain salary grades were subject to a 3 % reduction.

The provisions affected the Holy See, the Governatorato of Vatican City State and other bodies linked to it.

Leo XIV had already modified the measures in 2025

The regime established by Francis had already been partially modified during the current pontificate.

By means of a Rescriptum ex Audientia of 16 June 2025, Leo XIV repealed article 3 of A Sustainable Future.

The decision, which came into force on 1 July 2025, eliminated the 3 % cut affecting priests, religious brothers and sisters included in the categories provided for by that provision.

The decision published this Monday now completes the repeal of the regime established in 2021.

Leo XIV: the measures “can now be overcome”

In the new motu proprio, Leo XIV acknowledges the circumstances that led his predecessor to adopt the measures.

The Pope notes that they were also necessary to address the “exceptional challenge of the pandemic”, but considers that the situation now allows for the abandonment of that salary containment mechanism.

“They can now be overcome”, the Pontiff states, adding that the institutions of the Holy See and Vatican City State must continue “with different instruments” their commitment to ensuring economic sustainability.

The decision was taken after obtaining the opinion of the Secretariat for the Economy.

Previous effects will not be reversed

The repeal is not retroactive.

Leo XIV expressly states that all effects produced by A Sustainable Future during its period of validity remain definitively safeguarded.

The Pope specifically mentions the suspension of the generation of two-year seniority increments provided for in article 5 of Francis’s document.

That measure temporarily suspended the accumulation of those salary increments for various categories of workers.

The new motu proprio establishes that the effects produced by that suspension are “definitively acquired”. Therefore, the current repeal does not entail recovering the increments that ceased to be generated during the suspension period.

The Holy See will maintain the objective of economic sustainability

With this decision, Leo XIV does not eliminate the objective of containing the imbalance in Vatican accounts.

The new document establishes, instead, that this objective must be pursued through instruments other than the salary measures introduced in 2021.

The motu proprio takes effect from 1 September 2026, the date on which it was signed, and provides for its publication in L’Osservatore Romano and subsequently in the Acta Apostolicae Sedis.

Villanova officials name first recipient of Pope Leo XIV Sustainability Medal

On Monday morning, Villanova University, along with officials at the Vatican, announced the inaugural recipient of the Pope Leo XIV Sustainability Medal.

During the morning ceremony, officials named Czech-born Canadian Jesuit, Cardinal Michael Czerny, as the inaugural winner for the award.

Father Peter M. Donohue, president of Villanova University said Czerny was selected because, in him, officials found a man who has "consistently demonstrated that the cries of the Earth and the cries of the poor cannot be separated."

"His life reflects the very spirit of this medal," Donohue said of Czerny.

A Vatican profile on Czerny says he serves as the Prefect of the Dicastery for Promoting Integral Human Development.

In a statement, Villanova University officials said, throughout his career, Cardinal Czerny has "worked at the intersection of human dignity, social justice, care for vulnerable communities and care for creation."

According to Vatican officials, Czerny was born in the former Czechoslovakia in 1946 and immigrated to Montreal, Canada, with his family at a young age.

He entered the Society of Jesus in 1963, was ordained a Jesuit priest in 1973, and spent more than five decades serving vulnerable populations around the world, officials said.

Also, he founded and led a center for faith and social justice in Toronto in 1979.

In 1990, officials said, Czerny volunteered for assignment to El Salvador during the country's civil war and he later went to Kenya, where he founded the African Jesuit AIDS Network.

Pope Francis named him a cardinal in 2019, after two years as under-secretary of the Vatican's section on migrants and refugees.  

During the day, officials also previewed the 2026 Villanova University International Sustainability Conference, that will be entitled, "Responding to the Cries of the Earth and the Poor."

In a statement on the announcement, officials said discussion during the event on Monday was intended to "focus on some of today’s most pressing environmental and social challenges."

Also, officials discussed, what they called, "vision behind the new medal."

Pope Leo XIV is expected to officially present the medal during a ceremony to be held October 13, 2026, at Borgo Laudato Si’ in the Pontifical Gardens of Castel Gandolfo at the Vatican.

Officials said the new award is intended as "an enduring recognition of individuals from any field or discipline whose leadership reflects a holistic approach to sustainability."

Laureates are selected for work that, officials said in a statement, "integrates care for the environment, social justice, protection of vulnerable communities, and responsible economic stewardship."

The medal will be awarded every two years during the Villanova University International Sustainability Conference, as a way to "inspire leadership, encourage innovation and promote collaboration in building a more just and sustainable world," officials said.

Minnesota churches roiled by legal battle over ICE surveillance and right to protest

Court cases involving Twin Cities churches and immigration enforcement highlight how the acrimonious debate continues to roil faith communities more than six months since the federal surge turned Minnesota into a symbol of defiance of the Trump administration's policies.

In one case, a Minneapolis Baptist church — alongside congregations nationwide — asked for the government to be reprimanded after spying on protest-related activity on its property. 

In another, more than three dozen protesters have asked for their charges to be dismissed after they disrupted a worship service in a St. Paul church where one of the pastors was also a U.S. Immigration and Customs Enforcement official.

Even congregations uninvolved in the court cases say they're still feeling the repercussions of the weekslong surge in immigration operations last winter. Protesters confronted federal law enforcement daily, and the killing of two protesters sparked global outcry.

Immigration agents are no longer visibly active on the same residential block as Holy Trinity Lutheran Church in Minneapolis. But its pastor says the signs that went up in January stating "Everyone is welcome here! Except I.C.E." have stayed.

"I don't foresee a time when they will come down. We want our building to remain a sanctuary for many people," said the Rev. Ingrid Rasmussen. Her church provided whistles, which protesters across the city used to alert neighbors about law enforcement presence.

Churches as safe places for migrants — and worshippers

For decades, congregations have been on the front lines of providing for immigrants and refugees, whether in their faith communities or with outreach ranging from food distribution at the U.S.-Mexico border to advocacy in Washington.

As part of its sweeping crackdown on illegal immigration, President Donald Trump's current administration gave agents more leeway to make arrests at houses of worship.

In response, dozens of religious groups sued, heralding a more openly adversarial relationship between many faith leaders and federal authorities.

That has continued through surges last fall and winter in various parts of the country, with faith leaders arrested during anti-enforcement protests and suing to make pastoral visits to detained migrants.

"There's been a pretty dramatic increase in lawsuits filed related to people of faith's support for migrants," said Elizabeth Reiner Platt, director of the Law, Rights and Religion Project at Union Theological Seminary.

Faith groups have achieved several "promising" wins, she said, adding that ongoing litigation shows how unpopular the administration's aggressive enforcement approach is with many religious people.

Both Minnesota court cases center on the idea of protecting a sacred space and people's right to worship — in one case from government intrusion and in the other, from people protesting the immigration crackdown.

Government surveillance at Minneapolis church sparks outcry

In mid-August, court documents emerged in a separate case involving 15 people charged by federal prosecutors with impeding the immigration crackdown in Minneapolis. The documents revealed that federal agents had conducted an undercover surveillance operation, which had targeted groups leading protests earlier this year.

Among those charged was an organizer in a martial arts group who the government says was training protesters to physically prevent arrests. Some of the group's meetings occurred in the gym of University Baptist Church in Minneapolis, and Homeland Security agents conducted surveillance operations there four times — including once with an undercover agent inside, according to court documents.

The church is a member of American Baptist Churches USA and the Alliance of Baptists, two of several groups that in February won an injunction against most immigration enforcement at their member churches nationwide.

The groups have asked the same federal judge to rule that Homeland Security violated that order, to instruct its agents about it, as well as to disclose if any other houses of worship were part of surveillance operations.

The government says in court documents that its operation didn't violate the injunction because it wasn't about immigration enforcement. Rather, they were investigating a suspect for training "individuals to commit acts of violence against federal officers and employees."

A hearing was held Sept. 4 and a ruling is pending. A spokesperson with the Department of Homeland Security said it doesn't comment "on the existence or status of specific ongoing investigations, nor on investigative methods."

University Baptist Church's interim pastor said the small congregation found the surveillance "very upsetting" — but also motivation to double down on their advocacy.

"We see the message of Jesus as compelling us to be where people are most vulnerable," the Rev. Cody J. Sanders said.

For Kevin Friedl, an attorney with the Democracy Forward Foundation that's representing the faith groups, the case is ultimately about offering sanctuary.

"For many, religion — being able to join together with others at their church or other house of worship — is an important and critical source of solace and comfort, in hard times, which these are," he said. "This administration wants to deny them that."

Protesters who interrupted Sunday worship seek dismissal of charges

The argument that churches are protected spaces and worshippers have rights against intrusion is also buttressing the case over the anti-immigration enforcement protest at Cities Church in Minnesota's capital in January.

More than three dozen people — including former CNN journalist Don Lemon and prominent local activists — are facing federal civil rights charges after entering the Southern Baptist church where one pastor was also a leader in the local ICE field office.

During Sunday worship, some walked up to the pulpit, others loudly chanted "ICE out" and "Renee Good," referring to the woman who was fatally shot on Jan. 7 by an ICE officer in Minneapolis.

In August, a slew of motions to dismiss the cases were filed and will be heard in late October. Some contend the charges amounted to "selective or vindictive prosecution," and cite the University Baptist Church surveillance. They argue that the "administration's claims that this prosecution is based on a desire to protect the right to practice religion is disproved by the extraordinary freedom it has granted ICE to violate the sanctity of churches," according to court documents.

"They're using these cases to try to get information on the whole resistance movement," said Jordan Kushner, an attorney representing several defendants.

An attorney representing Cities Church countered that the issue at play is "an invasion during worship."

"Nobody has the right to storm a church," Doug Wardlow said, adding that the protest — and smaller, outdoors ones that continue to occur during worship times — "traumatically impacted the life of the church."

How fallout from the surge impacts Minnesota congregations

Faith leaders across the Twin Cities say they're still dealing with fallout from the surge, whether it's lingering fear among migrants, tensions over government surveillance, or persistent financial assistance requests.

Many congregants wonder who else was under federal surveillance, said the Rev. Mariah Furness Tollgaard, senior pastor at Hamline Church in St. Paul. She was briefly detained at an anti-deportations protest at the Minneapolis airport in January.

Several Protestant congregations that were outspoken in their anti-immigration-enforcement stances have increased their security measures.

While many remain committed to their advocacy, it's taking a toll.

"The general vibe we get from leaders and congregations is just tired — there's weariness more than anything," said Nicholas Tangen of the Evangelical Lutheran Church in America's Minneapolis Area Synod.