Monday, June 29, 2026

Church sues Ocean City, council in homeless shelter standoff

With fines mounting by the day, St. Paul's By-the-Sea Episcopal Church has now officially filed suit against Ocean City's mayor and Town Council in the escalating standoff over the church's homeless shelter.

Here's some background on how we got here, and why the church has followed through on its vow to sue the town.

The zoning dispute between St. Paul's By-the-Sea Episcopal Church and the town of Ocean City intensified with the town issuing a citation and a $1,000 fine to the church June 8. Daily fines have followed, meaning the town issued $1,000 citations everyday since June 8 to both the church's reverend, Jill Williams and the church's senior warden, Dan Harris. 

According to the lawsuit that had totaled $18,000 in fines as of Tuesday, June 16.

Ocean City had ordered St. Paul's By-the-Sea to stop allowing people to sleep overnight in the church's Dewees Hall by June 8. 

The church opened the indoor shelter after a long-running dispute with Ocean City officials about people sleeping in tents outside on church property.

Why St. Paul's By-the-Sea has now sued Ocean City

In the lawsuit, St. Paul's By-the-Sea, Williams and Harris are all listed as plaintiffs, and the Mayor and Town Council of Ocean City are the defendants.

According to the lawsuit, the church is suing Ocean City on the grounds of violations of the Free Exercise Clause of the First Amendment to the United States Constitution and for violations of the Religious Land Use and Institutionalized Persons Act. Plaintiffs seek "declaratory relief, injunctive relief, and an award of attorneys' fees and costs."

In the lawsuit, the church voiced strong objection to the actions taken by the town so far:

"In defiance of its agreement with the Church, the Town wrote May 8 directing the Church to expel its homeless wards by June 8, on the spurious theory the Church's arrangements violated the R-3 zoning restrictions applicable to the Church's neighborhood. The Town warned that noncompliance would result in the immediate imposition of fines, which would be capitated daily.

"On June 8, the Town issued $1,000 civil citation fines to the Church's Senior Warden, Dan Harris, and its Rector, Jill Williams. The Town did so again June 9, and has done so on each succeeding day.

"The Rector, Senior Warden and congregation of St. Paul's are compelled by long-standing social gospel tenets of the Episcopal Church to take care of persons who are marginalized, poor, or oppressed."

What is the church seeking in its lawsuit?

The church is seeking, per the lawsuit, the following avenues of relief:

"Enter a declaratory judgment determining that Defendants have violated the First Amendment to the United States Constitution and the Religious Land Use and Institutionalized Persons Act, 42 U.S.C. § 2000cc et seq., by seeking to prohibit the Church's use of its facility to house homeless persons, and further determining that any citations issued or fines sought to be imposed pursuant to that prohibition are null, void, and of no effect.

"Issue permanent injunctive relief commanding Defendants to refrain from further action obstructing the Church in its use of its facilities to house homeless persons.

"Assess and award attorneys' fees and costs in favor of Plaintiff St. Paul's By-The-Sea Episcopal Church and against the Town arising from Defendants' violations of the Constitution and laws of the United States of America.

"Grant such other and further relief as the nature of Plaintiffs' cause may warrant."

The church is being represented by attorney Robin Cockey of Salisbury.

What has Ocean City said so far about this situation?

Ocean City sent this statement on behalf of Town Manager Terry McGean on June 9:

"A citation for a zoning violation related to the change of use of their assembly hall from a meeting room to barracks style housing was issued to St Paul’s on Monday, June 8.

"The Town has a responsibility to ensure that all facilities comply with established zoning, building, occupancy, and safety codes.

"In this case, the church converted an assembly hall into an overnight shelter operation without applying for the approvals required for a change in use. Those requirements exist to ensure that facilities intended for overnight occupancy meet appropriate zoning, life safety, sanitation, occupancy, and building standards. In this particular matter we have vulnerable individuals being housed in a facility not originally designed or approved for that purpose.

"As of Monday morning, after over 30 days’ notice to comply, the church had still not applied for any permits related to the change of use and therefore we are forced to act."

Former nuns split from order over Prosecco business

Five former Italian nuns have been released from their religious vows after leaving their monastery and establishing an association supporting people with anxiety and depression.

Mother Aline Pereira Ghammachi, who became abbess of the Saints Gervasius and Protasius monastery near Venice in 2018, was credited with helping revive the struggling community through projects including workshops for disabled people and the sale of monastery-made products such as honey, aloe goods and Prosecco.

“Some might have thought the monastery’s dwindling numbers would mean the Church could soon shut it down,” Marco Felipe Perfetti, editor-in-chief of the Catholic news site Silere Non Possum said. “But Mother Aline was young, prepared, and she revived it.”

However, her high-profile approach reportedly caused tensions within the Cistercian Order. Mother Aline told Brazilian media that Mauro-Giuseppe Lepori, head of the order, considered her “too young and too beautiful” and disapproved of the monastery’s Prosecco business.

In 2023, critics accused her of misconduct in a letter to Pope Francis. The following year, the monastery was placed under new management and Mother Aline left. Five nuns later joined her, describing an “unsustainable” atmosphere and saying they had been treated “like mafiose”. They also claimed their “medieval” treatment was “like in a concentration camp”.

The Cistercian Order accused the women of “stealthily abandoning” the monastery and presenting the media with a “completely distorted idea of the real situation”.

Now living in a nearby villa with other former nuns and lay supporters, the group has launched an association called 100 Volte Melius (100 Times Better). It continues to sell products and is working with an NGO to support people with anxiety and depression.

“Our legal status has completely changed because we are no longer affiliated with the diocese or any religious institute,” Mother Aline said on Instagram. “But [we] continue to pray, devote ourselves to the Lord, help others, and move forward with our projects.”

CWI : Operation Ainmhian (17)

Yet again, Ms Karen IEVERS is trying to airbrush her nasty and vile comments by reporting our posts as defamatory and somewhat obliging Google to act...on the basis of her lies.

But Ms IEVERS, we keep evidence (receipts) and have now published the above from your own Facebook account.

So, Ms IEVERS, where is the defamation on our part here in CW relative to this posting underneath which you - falsely - reported as defamatory....yet again.

On what basis have we defamed you?

By publishing - with evidence - the defamatory words you published on your own Facebook account?

How is that defamation Ms IEVERS?

We would certainly love to know....and would be more than happy to face you down in any court.

(quote) On Sunday 21st last, we published a post in which we indicated that we would start to begin the publishing of information which involves - but not totally exclusive to - Ms Karen IEVERS, based in Sixmilebridge, County Clare.

And so we will begin with this piece, and rest assured there will be ever so much to follow in the times ahead....all evidenced.

Ms IEVERS took it upon herself to recently compose a very nasty - and untrue - piece following the death of a person located in the county of Clare, and we quote her....

 ''threatening to shoot me....court case against him for trespassing and assault was struck out b/c I had to fly to U.S. to take care of my dying mother and could not appear in court to testify against him. He was already in jail for something else and then got sick.'' (unquote)

So, due to the name and nature of the person we are dealing with here, we decided to engage our solicitors, who duly got to work to investigate these allegations made by Ms IEVERS, and surprise, surprise....not a word of truth to any of it.

Court records were thoroughly investigated going back 15 years and there is NO record in existence of any such case being brought before the courts in either your name Ms IEVERS, nor of the now deceased person against whom you have made this false and defamatory accusation....

....but that is you all over isn't it Karen?

Discreet, lawful enquiries were also made with members of An Garda Síochána, solicitors and other court officers....and not one single person could verify your claims against this deceased person whether it be via formal statement to a member of An Garda Síochána or a case being processed for court hearing etc.

So Ms IEVERS, why have you made yet another of your countless and baseless false allegations against another person?

Is it because they are not here to defend themselves and you feel you can make such disgusting and false claims without any form of retribution or response?

It may have worked for you before courtesy of  Mr Fintan Monahan, Mr Ger Jones and Ms Cleo Yates (who passes herself off at times as a p(r)oxy bangharda), and more of that anon....but not any more Ms IEVERS.

When you were writing such vile words, were you enjoying a spliff (as heretofore) or is it a side effect of all the botox you have injected yourself with - at the expense of food for the family table...as admitted by you in a courtroom some time ago?

If you feel that anything we have posted here is untrue, please do engage with us with what you perceive to be the truth and we will happily have it investigated....as we have down the years with other false allegations you have made against others.

You have to understand that there comes a time when such nastiness has to be challenged and called out....and we are going to start taking this public and in such a way that you cannot portray yourself as a 'victim' of your own immoral and illegal behaviour (search Coco's Law). 

In relation to your false narrative about your case not proceeding as you were to be elsewhere, perhaps you should fact check a few things before being so quick to publish your lies - quote

''A court case is adjourned - or postponed to a later date - to ensure a fair trial, manage court dockets, or handle unforeseen emergencies. Common reasons include needing more time to prepare or gather evidence, the sudden illness of a judge or lawyer, a lack of legal representation, or delays in the discovery/disclosure process.

Common reasons for a court adjournment include:

Unforeseen Emergencies: Sudden illness of a party involved (e.g., the defendant, judge, or a key witness) or unavoidable scheduling conflicts.'' (unquote)

As we have stated, and indeed, we invite you, Ms IEVERS, to get in touch with us, directly, if we have published anything incorrect in fact, and we will engage.

If you decide to report us to An Garda Síochána or a solicitor, be assured we will be only too happy to engage with them, and happy to go to any court you may threaten us with, and we will be happy to hand over every iota of evidence we have - and be aware it runs to a few thousand pages. 

We look forward to hearing from you. (unquote)

So again Ms IEVERS, who is defaming who?

Truth is not defamation!!

Mise,

AODHÁN DE FAOITE

Eagarthóir / Editor

Priestly secrets and sexual misconduct at University of Notre Dame

Two priests long affiliated with the University of Notre Dame groomed and sexually abused young men at the storied Catholic college and elsewhere over many years dating to the 1980s.

And the clerics — both with ties to the Chicago area — were allowed to stay in ministry long after church and school officials were said to have been aware of some of the potential misconduct.

Those are the central takeaways from interviews with the Chicago Sun-Times and a recently released report commissioned by Notre Dame detailing accusations of sexual misconduct by the Rev. Thomas King, who is now retired, and the Rev. David Porterfield, who died in November.

As much as the report reveals, it also raises questions that Notre Dame, the Catholic religious order that helps oversee it and the lawyer hired by the school to investigate will not answer — even though school officials made a public apology to victims and pledged greater accountability and transparency.

The report focused largely on the conduct of the priests while they were at Notre Dame and its sister school, Holy Cross College, both near South Bend, Indiana, and overseen by their order of priests and religious brothers, the Congregation of Holy Cross.

King had been the rector of Notre Dame’s Zahm Hall dormitory from 1980 to 1997, a period in which he was accused of subjecting at least 15 Notre Dame University and Holy Cross College students to a “scheme” in which he had them strip naked or nearly so under the guise of needing to weigh them out of concern for their health, the report says.

The report also found that “multiple individuals, some of whom were weighed, were sexually touched or assaulted by Fr. King, both at Notre Dame and after he left.”

King attended high school at what’s now called Notre Dame College Prep in Niles, where “he taught history, Latin and theology” after he was ordained a priest in 1969 and “also served as the school’s athletic director until his departure in 1979,” according to the report.

King’s religious order oversaw the high school at the time, and the report says: “We know of no complaints made during his time there.”

The lawyer who completed the report was hired by the university in September as the college faced mounting activism from some alumni. 

The investigation initially was focused on King, then expanded to also include Porterfield as people familiar with his misconduct pressed forward.

The finished product does not detail Porterfield’s tenure at the high school.

Notre Dame report

He taught and coached at the Niles school from 1965 through 1975 “before returning to seminary studies” and becoming a priest and working at the university, according to his death notice.

A spokesman for the high school says: “Notre Dame College Prep takes allegations of this nature very seriously and . . . we have hired independent counsel who will be available to receive and review any complaints of improprieties by these two individuals.

“Notre Dame College Prep fully cooperated with that investigation,” and “there is no evidence nor are there any allegations of abuse by Fr. King and Mr. Porterfield during their time at Notre Dame High School 40 to 50 years ago.”

It’s unclear how that conclusion was reached and whether the high school has asked alumni from that period to come forward with any relevant information, a relatively common practice nowadays when church officials want to learn the extent of abuse by a cleric.

A graduate of the Niles school who was a student when King was a teacher there told the Sun-Times he hasn’t seen any outreach about King or Porterfield from Notre Dame College Prep.

The university — known for its football program, tight-knit alumni base and standing as perhaps the nation’s best-known Catholic college — did do some outreach, though. 

The university’s investigation “was publicly announced to the Notre Dame community by the President of Notre Dame and the Board Chair,” according to the report by New York attorney Helen Cantwell of the firm Debevoise & Plimpton. 

“A letter was posted on Notre Dame’s website and distributed to each resident who lived in Zahm between 1980 and 1997 according to university records. The letter encouraged anyone with information related to Fr. King or any related concerns that would assist the investigation to contact” the firm.

“While many people provided information about Fr. King, some witnesses also called to discuss other clergy who had previously worked at Notre Dame,” apparently others besides Porterfield.

Officials wouldn’t discuss the names of any other priests, any information about allegations regarding them and what the university and the order plan to do with that information.

‘I can’t trust them’

Tom McLaughlin, who lives in a suburb of Portland, Oregon, was among those who accused Porterfield of making sexual advances on him as a young adult student — after he confided in Porterfield that he’d been sexually abused by a member of the Irish Christian Brothers religious order as a high schooler in Seattle.

“I loved Notre Dame, my years there were transformative, it opened the world to me, I owe a lot to the whole experience,” says McLaughlin. “So it really breaks my heart, and it makes me f–ing angry that I can’t trust them.”

Brother Edward Courtney, whom McLaughlin identified as his high school abuser, was accused of having assaulted more than 50 children around the country, including the Chicago area, the Sun-Times previously has reported.

And a native of northern Illinois abused by King while a University of Notre Dame student also was previously sexually abused, as a minor, by a Benedictine priest at a Catholic high school, according to records and interviews.

The church’s ongoing child sexual abuse crisis in the United States first came into public view in the late 1980s and early 1990s, but gained worldwide notoriety in 2002 after the Boston Globe began detailing the horror.

Shortly thereafter, some church organizations, in the name of transparency and accountability, created what are essentially sex-offender registries, public listings of their members deemed to have been credibly accused of having molested children.

When the third wave of the scandal erupted in 2018, other religious orders and dioceses that had maintained secrecy also posted public lists. 

Among those was the Congregation of Holy Cross. 

Sixteen men are on its list — 14 priests, one religious brother and one seminarian, none said to be in public ministry today with the Catholic church, and most if not all dead.

Three of the 16 served at the university at some point, and five served at the north suburban high school long ago. Another priest once ministered at a Chicago parish.

Neither King nor Porterfield is in the order’s list.

In the Chicago area, religious orders generally operate Catholic high schools, and the groups traditionally have their own missions and hierarchy. They generally go beyond the geographic boundaries of the church and sometimes include priests as well as religious brothers — the latter having some priestly duties but aren’t ordained and can’t officiate mass.

Dioceses and the larger archdioceses cover geographic areas and are led by bishops appointed by the pope, and they typically operate Catholic parishes and elementary schools. The Archdiocese of Chicago covers Cook and Lake counties and is led by Cardinal Blase Cupich.

Cupich doesn’t control the religious orders that operate in his territory. But they need his permission to minister there. Cupich has encouraged religious orders to come clean about their child sexual abusers, and he’s portrayed the archdiocese’s public list of credibly accused clergy as complete, with the names of “diocesan” priests that reported to him or his predecessors included, along with members of religious orders that once served in the area and were deemed to have been credibly accused of abuse.

But the archdiocese’s list doesn’t mention the Congregation of Holy Cross, though six credibly accused members are known to have once served within Cupich’s boundaries, and a 2023 report by Illinois Attorney General Kwame Raoul identified them as having been local.

Cupich’s office won’t discuss why they aren’t on the archdiocese’s list.

Incomplete accounting of abuse

But a series of reports by the Sun-Times over the past several years on public disclosures by Catholic religious orders and U.S. dioceses found wide variations on transparency regarding abusive clerics. Each order and each diocese decides whether to post a list and has its own criteria, which has resulted in what the Sun-Times found is an incomplete accounting of abuse.

People who were abused by clerics as children have long said such lists help in the healing process and help the church fulfill its mission of truth, rooted in Jesus’ teachings.

Some clergy offenders have abused minors as well as adults, with ex-Cardinal Theodore McCarrick a notorious example.

Some church organizations with public lists of alleged child abusers also include the names of clerics accused of preying on vulnerable adults — whether disabled or involved in a different “power dynamic” where a clergyman holds sway over adult victims because of, say, an educational, counseling or spiritual setting.

“When there’s a power dynamic, the other person is a vulnerable individual,” says Maggie Burke, a Downers Grove resident who says her young-adult son Cormac Burke was subjected to “predatory grooming” by Porterfield through Alcoholics Anonymous when he was trying to “support his sobriety” in 2018.

“They don’t need to be a minor, they should be putting King and Porterfield on the credible list on their damn website, it doesn’t matter if they weren’t a minor.”

Leaders of the Holy Cross congregation won’t say whether they would consider expanding their public list to include adult-on-adult abuse.

A 2018 letter from a leader of the order to the Burkes, seen by the Sun-Times, acknowledges Porterfield’s misconduct, saying that “on behalf of the Province and Holy Cross, I apologize to you for Fr. Porterfield’s actions. I do believe his comments to you, and his behavior, were very inappropriate — not only as a priest and as a person involved in AA, but just as a responsible adult.”

Cupich’s list of accused child-molesting priests doesn’t appear to cover clergy accused of misconduct with vulnerable adults. He told the Sun-Times at one point that he would provide information about those accused clerics but did not.

Some elements in the church oppose such public lists, saying they unfairly tarnish priests who have been accused but might not have been convicted of a crime. There’s been a recent effort to step back from such lists in the U.S. church, though there also have been recent attempts by bishops to crack down more on clergy members abusing vulnerable adults.

Abuse also seen in other denominations

Such abuse has been a significant problem in other denominations, including the evangelical Christian world.

Prompted by horror stories of preachers preying on young adults, the state of Georgia recently criminalized sexual contact between ministers and adult members of their flocks.

Illinois doesn’t have a similar statute.

Notre Dame’s report includes references to unnamed university and church officials who some victims and others said they told about incidents of misconduct by King and Porterfield over the years with little or nothing done as a result.

Critics say that’s evidence that abuse was enabled by others, with inaction and possible cover-ups leading to more people being preyed on.

“As early as 2003 and 2004, we’re doing studies on this because of the s--- coming out of Boston and New York, and what we’re seeing is a pattern of moving priests from one position to another after identifying they are offenders,” says Heidi Moser, a Pennsylvania resident who says her ex-husband was sexually abused by Porterfield in the 1980s at the university when he was a student.

It was made clear two decades ago “you can’t do this any more,” yet the Holy Cross congregation until recently was still “doing it,” Moser says. Referring to the university and the order, she says: “They shouldn’t be policing themselves. They clearly cannot.”

The report says: “In the early 1980s, Notre Dame became aware of at least one complaint of sexual abuse of a student by Fr. Porterfield when he was rector of Sorin Hall,” a dorm at the university.

“Fr. Porterfield resigned from the university shortly after Notre Dame learned of the allegation,” and, less that year later, in 1984, “Porterfield was rehired by Notre Dame as an assistant rector at Grace Hall and in 1985 served as an Assistant Director of Admissions at the University.

“In early 1986, Notre Dame received a report of Fr. Porterfield abusing a student at Grace Hall. Fr. Porterfield invited the student into his room and asked intimate details about his personal life and sexuality. Fr. Porterfield then embraced the student and made explicit comments,” prompting his departure.

By 1988, “Porterfield returned to the South Bend area and served in various parishes in the Diocese of Fort Wayne-South Bend,” according to the report.

His “ministry was limited,” and “he was prohibited from performing ministry at Notre Dame or with minors” following a 2011 university investigation spurred by the now-former wife of a man who reported having been sexually abused by Porterfield years earlier as a Notre Dame university student.

But Porterfield “continued to have access to young men, at least through Alcoholics Anonymous (‘AA’) retreats,” the report found.

Cormac Burke died at 22 in Lombard in 2020 in what was ruled an accidental drug overdose.

“It’s hard to say he overdosed because of the Porterfield thing, but it certainly didn’t help” with “his emotional well being, which was fragile, as was his sobriety,” his mother says.

She and Moser reached out to Cantwell to say that the misconduct wasn’t limited to King.

King, who couldn’t be reached for comment, also continued in ministry well after his order knew of likely misconduct, and allegedly committed more abuse.

Amid concerns about “deteriorating health and erratic behavior,” King “ceased any formal ministry” in 2020, according to the Notre Dame report, “and moved into Holy Cross House, where retired, elderly, or ill members of the Order reside.”

As the university released the report, the Rev. Robert Dowd, the university’s president, spoke at an on-campus mass for “reconciliation and healing.”

“I am so sorry for the abuse you experienced, and I am so sorry it has taken this long for the truth to come to light,” he said, according to a transcript.

A statement released by the school listed new practices and protocols aimed at the prevention of abuse and better responses to it.

Some of the accusers interviewed by the Sun-Times say they weren’t interviewed for the report or invited to the healing mass.

Derry Girls star lashes out after city council grants approval to build apartments on Bessborough site

Derry Girls star Siobhan McSweeney has described a decision by Cork City Council to approve apartments to be built on the site of the former mother-and-baby institution at Bessborough as 'f***ing disgraceful'.

The Traitors Ireland host reacted angrily to the news that Cork City Council has provided conditional permission to developer Estuary View Enterprises for the 140 apartment units at Bessborough in Ballinure, Blackrock, Co Cork.

Ex-residents and campaigners have long objected to previous attempts to develop the site, fearing it could encroach on burial sites yet to be found.

More than 900 children from Bessborough died, but only 64 have known graves.

Siobhan said on social media: 'I've lived to see another day from this heatwave and another year of this commemoration outside Bessborough mother and baby home. I wish I could be there, but I can't.

'But what I can do is express my utter disgust and dismay over Cork City Council's decision to allow apartments to be built on this site.

'It's f**king disgraceful. It's really, really shameful. It perpetuates the injustices and shame that have trickled down through the generations of our great country,' she added.

Bessborough mother and baby home operated from 1922 until 1998 and was one of a network of institutions which housed single mothers and babies during an era when most women were ostracised for becoming pregnant outside marriage.

A six-year state inquiry into Irish mother and baby homes concluded that a total of 923 children who spent time in Bessborough died during its time in operation.

Tuam historian Catherine Corless - who came to national prominence in 2014, when her research revealed that 796 children had died at the site - said last month she was 'absolutely horrified' that planning had been granted.

Ms Corless told Cork's Echo Live at the time: 'The thought of building apartments on land where so many children died is just totally disrespectful, and I’m shocked that Cork City Council would grant planning there.'

The planned development will see the demolition of 10 existing agricultural buildings and log cabin residential structures.

The construction of 140 residential apartments will take place across three blocks.

Two existing farmyard buildings are to be redeveloped as amenities for residents, including a workspace, library, lounge and function space.

The planned development also includes a new pedestrian and cycle bridge, upgrades to an existing pedestrian crossing and outdoor amenity areas.

Cork City Council granted the planning permission, subject to 70 conditions.

‘No exceptions’ to canonical ban on Freemasonry, Nordic bishops warn

The Nordic bishops’ conference issued a pastoral letter June 29 reiterating that Catholics are absolutely barred from joining Masonic lodges, in response to “decades of speculation” that the situation in Scandinavia is a special case for Catholic affiliation with Freemasonry.

The conference, which includes the dioceses of Denmark, Sweden, Iceland, Finland, and Norway, issued the letter “to clarify a matter that for many years, if not decades, has generated uncertainty, speculation and diverging opinions in our countries: the question of whether or not Catholic faithful in the Nordic countries may be Freemasons or belong to a Masonic lodge,” according to the text.

The bishops wrote that “In the light of differences sometimes perceived to exist between the various strands of Freemasonry, an opinion took hold in our countries supposing that Freemasons in the Nordic countries are distinct in such a way that membership might be permitted for the Catholic faithful in Denmark, Finland, Iceland, Norway and Sweden.”

However, the bishops reiterated, while these questions have “caused disquiet, indeed a degree of uproar in our local Churches,” “there exists no exception, no particular norm or rule, and in consequence no dispensation in the Church that distinguishes adherence to Freemasonry in the Nordic countries from the provisions of the universal law of the Church,” which totally prohibits Catholics from joining any Masonic associations, under pain of canonical penalty.

The letter, which was circulated on the Feast of Sts. Peter and Paul to all clergy in the Nordic region, includes four “pastoral and sacramental provisions” for Catholics who need to sever a masonic affiliation — including the ban on their receiving Communion and the other sacraments until they do so — and for those Freemasons who wish to enter the Catholic Church.

The bishops also noted that they raised the issue with the Dicastery for the Doctrine of the Faith during a plenary assembly in Rome in 2023, calling the Vatican doctrinal department’s response “crystal clear” that the ban on Catholic association with Masonic lodges or groups is universal and absolute.

“We wish to stress that [the] Catholic Church’s firmness on the question of adherence to Freemasonry is not a negative judgement on the good will or good works of individuals,” wrote the bishops in their letter on Monday. “The Church’s position springs from awareness that the theological and philosophical principles of freemasonry are incompatible with confession of the Catholic faith.”

In an introduction to the letter, conference president Bishop Erik Varden, OCSO, of Trondheim said that “to be a Christian is to make fundamental choices. Our speech is to be ‘Yes, yes’ or ‘No, no’, not ‘A little bit of this and a little bit of that’.”

“We are obliged to tell our priests that no Catholic can be a Freemason; so that our priests in turn can guide and direct the unfaithful with clarity and charity — for the preaching of the truth in love is a high form of charity.”

The Nordic bishops’ letter is the latest in a series of interventions by the Vatican and bishops conferences in recent years which reiterate the total and universal condemnation of Freemasonry by the Church, and the inability of Catholic Freemasons to receive the sacraments.

In 2023, a doctrinal note signed by Pope Francis and DDF prefect Cardinal Victor Manuel Fernandez called for “a coordinated strategy among the individual bishops” of the Philippines to address “very significant” Masonic membership and sympathy in the country.

The DDF note also identified “a large number of sympathizers and associates who are personally convinced that there is no opposition between membership in the Catholic Church and in Masonic lodges.”

That note was issued as a correction to a public statement on the same issue earlier that year from the Philippine bishops’ conference doctrinal commission, which expressed “openness to the situation of individual Catholics (on a case-to-case basis)” who had joined Masonic lodges, while reiterating the Church’s canonical and theological opposition to Masonic association as a whole.

The Vatican response offered no accommodation or openness to Catholics who have joined Masonic lodges, even on a case-by-case basis, and instead reminded the bishop that “those [Catholics] who are formally and knowingly enrolled in Masonic lodges and have embraced Masonic principles fall under the provisions in the [1983 CDF] Declaration.”

That declaration, signed by then-Cardinal Joseph Ratzinger, was issued shortly before the 1983 Code of Canon Law came into force and stated that “the faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.”

A change in the wording of the 1983 Code from the 1917 Code, which removed the use of the term “Masonic,” gave rise to an erroneous impression in some territories and among some canonists that Catholic membership of the Freemasons was no longer always and everywhere impossible and prohibited, prompting several corrections from the Vatican, both before and after the new code came into force.

In fact, the committee responsible for the revision of the Code of Canon Law proposed and decided to remove explicit reference to Freemasonry in the canon on prohibited societies because of concerns the canon would otherwise be too narrowly interpreted — that Catholics might think only Masonic societies were banned by the law.

In his introductory note to the Nordic bishops’ letter on Monday, Bishop Varden acknowledged this historical confusion, and the various Church documents which have attempted to clarify matters over the last four decades.

In particular, Varden noted a 1980 declaration from the German bishops’ conference — a summary of which he included as an attachment to the Nordic bishops’ letter — which was issued after substantial dialogue with local masonic lodges in that country.

“We can be grateful to the German bishops for speaking so clearly, 46 years ago, about the objective truth of Catholic teaching and for denouncing as falsehood the notion that a putative ‘Copernican revolution’ had, with the Second Vatican Council, replaced the notion of objective truth with a notion of human dignity by which each individual might be thought empowered to evaluate subjectively what truth is and is not,” said Varden. “The truth that liberates and saves is the truth revealed by God in Christ, none else.”

The German report concluded that, the desire for more dialogue with people of goodwill notwithstanding, the Masonic worldview and concepts of truth and religion remain totally relativistic and incompatible with the Christian faith. 

The understanding of God in Masonry remains deistic and excludes Divine revelation, the German bishops found, and the Masonic principles of toleration and equivalency among faiths continue to promote religious indifference in members.

The German bishops also stated that Masonic rituals and spirituality have a clear quasi-sacramental character and are seen to be higher and purer than those of a mason’s personal religion, while Freemasonry believes and promotes the sufficiency of Masonry alone for the perfection of mankind, excluding and denying the necessity of Christ for the salvation of mankind and the unique power of Baptism and the other sacraments.

The notion of supposed “Christian Lodges” is a fiction, said the German bishops, because, even when they are not explicitly deistic or atheistic, so-called Christian Lodges actually only adapt Christianity to masonry and never the other way around.

The German bishops’ declaration in 1980 followed years of confusion on the issue during the decades following the Second Vatican Council II.

In October of 1966, the Nordic bishops issued a statement that, because of their substantially different character, bishops in Scandinavian dioceses could make a determination for themselves which, if any, Masonic lodges ought be considered still proscribed by canonical norms and which could be tolerated for Catholics to join.

That declaration, along with others of its kind, was formally corrected in 1981 by the then-prefect of the Congregation for the Doctrine of the Faith, Cardinal Franjo Šeper, in a declaration from the CDF stating that the specific premise that Masonic lodges are substantially different in different countries and regions was a “false and tendentious” interpretation of the law.

Masonic lodges began as trade guilds of stoneworkers in Medieval England and Scotland.

Despite historical fictions pretending to find links to ancient Egypt and the construction of Solomon’s Temple, the modern iteration of Freemasonry as a club for alchemists, pseudo-philosophers, political dissidents, and religious non-conformists, began in a London pub in 1717.

Shortly thereafter, Masonic lodges spread throughout Europe. In the beginning, Catholics could join as members, too — Francis I of Austria was a patron — since the Church had as yet made no pronouncements about it, one way or another.

That changed in 1738, when Pope Clement XII banned Freemasonry as promoting religious indifferentism — the idea that it didn’t matter what you believed about God, as long as you were a good mason, because everyone in the lodge was serving a higher notion of natural virtue.

From Clement until the promulgation of the first universal Code of Canon Law in 1917, eight popes issued encyclicals or papal bulls denouncing Freemasonry and imposing a penalty of automatic excommunication reserved to the Holy See for any Catholic who joined.

The Church has continuously condemned the idea of Freemasonry because it removed Catholics from legitimate ecclesiastical oversight while they were being, effectively, catechised into a new philosophy — a different way of looking at the world.

When the Church’s leaders first spoke about Masonry as “plotting against the faith,” they meant that the Masonic worldview was subverting the teaching of the Church for Catholics who joined, and teaching them that it was equally valid to be a Catholic, a Protestant, some other religion entirely, or nothing at all — and that it was becoming a Mason, not being baptized, which would lead to a person’s spiritual and moral fulfillment.

In 1821, Pius VII’s apostolic constitution Ecclesiam a Iesu Christo repeated the papal ban on Masonic societies, including those attempting to violently overthrow the papal states. 

But, the pope taught that the true threat came from the Masonic philosophy of religious indifferentism, and promotion of what would today be called “secularism.”

In one of several encyclicals condemning Freemasonry, Leo XIII explained the secuarist agenda of Masonry which, he said, included “the State, which [Masonry believes] ought to be absolutely atheistic, having the inalienable right and duty to form the heart and the spirit of its citizens,” as well as the treatment of marriage as a merely civil contract which could be dissolved at will.

Freemasonry often says of itself that it isn’t a religion, that it’s just a society of men who value fellowship, cooperation, natural virtue, “that religion in which all men agree,” according to Leo. 

However, the pope explained, there are a lot of Masonic rituals which the Church considers to be religious in tone, even quasi-sacramental.

The first ritual of initiation in Freemasonry, to become an “entered apprentice,” involves the applicant stripping down and removing any articles he may be wearing, like a wedding ring or crucifix. 

Then he’s told to get half dressed, wearing a shirt on his right side, one trouser leg rolled up, one slipper and blindfold.

Then a noose is placed around his neck and he’s led into the lodge hall where he’s announced as “Mr. X, who has long been in darkness and now seeks to be brought to light.” 

The candidate is then told to embrace the “principle of Freemasonry that the natural eye cannot perceive of the mysteries of the Order until the heart has embraced the deep spiritual and mystic meanings of those sublime mysteries.”

For his part, the aspiring apprentice also affirms that he is in search of “the light” which only Masonry can give him. 

The rest of the ritual involves moments where the candidate is made to process through the hall blindfolded (sometimes at swordpoint), kneel, be prayed over, and eventually be admitted to the lodge.

Higher degrees of Masonic initiation involve explicitly anti-Catholic rituals.

In the thirtieth degree of the Scottish Rite (which is actually American), the Mason is presented with a skull wearing a papal tiara and told it “represents the tiara of the cruel and cowardly pontiff” and “is therefore the crown of an imposter.”

At one point in the ritual, a senior Mason stabs the skull with a dagger, while the candidate yells “Down with imposter, down with crime,” before stamping on it.

ICE releases Texas nun after detaining her on the way to Sunday Mass

A Texas parish is asking for prayers — and congressional officials are speaking out — after a report that U.S. Immigration and Customs Enforcement officials detained a nun on her way to Sunday Mass for several hours June 28. 

News agencies in Texas' Rio Grande Valley said Sr. Letty Ugboaja was released from ICE custody hours later, after intervention from several congressional representatives. 

"My team and I are working with [the Department of Homeland Security] to gather details regarding the detainment," Republican congresswoman Monica De La Cruz, of Texas' 15th Congressional District, wrote June 28 on various social media channels. "I have elevated this to the highest levels and will provide additional information as it becomes available."

Ugboaja is a member of the Daughters of Mary Mother of Mercy, founded in Nigeria. 

Our Lady of Sorrows parish, where the sister was to attend Mass in the border city of McAllen, Texas, shared the news of her detention on Facebook shortly after it happened.

"We pray for her safety, peace, and strength during this difficult time, and we hope for a swift and just resolution that allows her to be released soon," the parish wrote. 

The Diocese of Brownsville has not commented on the incident, which has raised questions from politicians on both sides of the aisle about why a nun in a habit would be a target. 

"This is just another effect of this administration's hyperaggressive immigration policies in our communities. They have now led to targeting nuns on their way to Sunday Mass. It's a far cry of the criminals they said they would detain and deport," said Texas Congressman Vicente Gonzalez, a Democrat.

De La Cruz also said immigration enforcement shouldn't be random.  

"As I have repeatedly said, our immigration enforcement should target violent criminals," she said. "A Catholic nun on her way to church is not a threat to our community."

Pope Leo XIV dismisses schismatic Spanish priest

Pope Leo XIV has decreed the dismissal from the clerical state of Francisco José Vegara Cerezo, who served as a priest of the Spanish Diocese of Orihuela-Alicante, following a canonical process that was initiated due to his repeated public rejection of the authority of Pope Francis and, subsequently, of Leo XIV himself.

The case dates back to 2023, when a dialogue with Vegara Cerezo began following the publication of a 20-page manifesto in which he labeled Pope Francis a “heretic” and questioned the validity of his election.

The now laicized priest also criticized texts such as the apostolic exhortation Amoris Laetitia, by the late Argentine pontiff, and the declaration Fiducia Supplicans, from the Dicastery for the Doctrine of the Faith.

In 2024, Vegara Cerezo’s obstinacy led his bishop, José Ignacio Munilla, to remove him from any office or position within the diocese.

Munilla admonished Vegara Cerezo in February 2024 and April 2025, urging him to alter the “stance expressed publicly and notoriously through various media outlets,” according to a statement issued by the Diocese of Orihuela-Alicante on June 25, 2026.

In September 2025, Bishop Munilla issued a new decree prohibiting Vegara Cerezo from making public statements in the media — a measure Vegara decided to appeal to the Vatican’s Dicastery for the Clergy.

Following this, and after another article by Vegara Cerezo, the Dicastery for the Doctrine of the Faith asked him to retract from his offense of schism. 

Upon his failure to provide a satisfactory response, on April 30 Pope Leo decreed that he be dismissed from the clerical state — a decision that was communicated to him on June 20.

In his statement on the matter, Bishop Munilla asked for prayers for Francisco José Vegara Cerezo and recalled the words spoken by Pope Leo XIV on June 11 in the Canary Islands, during a meeting with Spanish bishops, priests, religious, and seminarians: “When you encounter difficulties, lift your gaze and ask the Holy Spirit for the grace to live united in faith, hope, and charity.”

What is schism?

Canon 751 of the Code of Canon Law defines schism as “the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him.” 

The penalty for this canonical offense is usually excommunication, although in this instance the penalty was less severe: dismissal from the clerical state.

What does it mean for a priest to be dismissed from the clerical state?

A priest remains a priest forever; however, if he is sanctioned with dismissal or expulsion from the clerical state, he loses all the rights associated with that state. 

Consequently, he is no longer bound by celibacy and is prohibited from celebrating Mass, administering sacraments, or presenting himself as a priest.

There is only one exception: if a person is in danger of death and the priest who has been dismissed from the clerical state is present, Canon 976 establishes that he may validly administer the sacraments, as the salvation of souls takes precedence over the grave penalty imposed upon the priest.

Homily of Leo XIV at Saints Peter and Paul: "Every Christian is called to be a builder of unity"

On the solemnity of Saints Peter and Paul, patrons of the Church of Rome, Leo XIV presided on Monday over the Eucharistic celebration in St. Peter’s Basilica, during which he conferred the pallium on the new metropolitan archbishops appointed in the past year. 

In a homily deeply centered on the apostolic mission and the unity of the Church, the Pontiff presented the two great apostles as models for Christians today and stressed that ecclesial communion is not built by “hardening in one’s own positions,” but by seeking points of encounter in the truth.

We now present the complete homily: 

Dear brothers and sisters:

Today, in a single solemnity, we commemorate Saints Peter and Paul, patrons of the city and the diocese of Rome: chosen by Jesus, one as shepherd of his flock and the other as apostle to the Gentiles. In them we venerate two pillars of the Church.

Peter, guardian of the People of God, appears on numerous occasions in the New Testament committed to preserving communion among the brethren. It is he who, on the Sea of Galilee, after a night of apparently fruitless work, says to the Master: “We have caught nothing; but at your word I will let down the nets” (Lk 5:5), and turns back to the sea, taking the others with him as well. It is also he who, while many walk away from the Lord after the difficult discourse on the Bread of Life, says to the Messiah: “To whom shall we go? You have the words of eternal life” (Jn 6:68), and remains, together with the other eleven. It is still he who, in Caesarea, recognizes in Jesus the Son of God and becomes the spokesman of all in the profession of the one faith, as we have heard in the Gospel (cf. Mt 16:13-19). Moreover, after the Resurrection, by the lakeside, he is the first to reach Christ, throwing himself into the water and swimming ahead of the others, in order to renew his love humbly and receive the confirmation of his mission (cf. Jn 21:1-17).

Peter remains faithful to that mission even when, for example in Jerusalem, the question of admitting uncircumcised pagans to baptism threatens to divide the community. He gathers the brethren, listens to them, and finally, guided by the Holy Spirit, makes the decision, preserving communion and inaugurating a new stage for the whole People of God: “We believe,” he declares, “that we shall be saved through the grace of the Lord Jesus, just as they will” (Acts 15:11).

This greatness of spirit does not mean that Peter is perfect. During the Passion he denies the Master, only to shed sincere tears of repentance afterwards (cf. Lk 22:54-62); and Paul himself, on another occasion, reproaches him for the inconsistency of some of his attitudes (cf. Gal 2:11-14). Nevertheless, he knows how to recognize his own mistakes and repent, without becoming discouraged and without ceasing to fulfill the mission of proclaiming the Gospel and gathering Christ’s flock, even to the point of martyrdom, which he suffered here in Rome, not far from where we now stand.

This faithful and patient concern for unity is well expressed in the symbol of the keys, by which he is often identified (cf. Mt 16:19). A key is not meant to break down doors, but to open and close them, seeking within the proper handles and accompanying their movements, to undo the locks, slide the bolts, and allow the leaves to turn freely on their hinges, uniting spaces and transforming so many isolated rooms into a single welcoming house. In the same way, communion in the Church is not built by hardening in one’s own positions, but by seeking, in the hearts of all, points of encounter in the Truth, in whose single light all become instruments of growth for one another.

From this perspective we may interpret the mission the Lord entrusted to Peter and his successors, for the benefit of the entire holy People of God: to listen, with their help, to the voices of each one; to discern inspirations; to guide paths; to correct errors; to instruct, encourage, exhort, and accompany the brethren so that, docile to the action of the same Spirit (cf. 1 Cor 12:1-11), they may cooperate in one another’s salvation and that of all humanity. Yet Peter’s example is also an invitation for every Christian to become an artisan of unity, placing God at the center of his or her existence and drawing near to the brethren, attentive to their circumstances and needs (cf. Francis, Catechesis, 9 October 2024), in order to live with them in charity and thus “carry out the proclamation of the Gospel” (cf. 2 Tm 4:17).

This is also the teaching of Paul, the other great apostle we celebrate today, tireless herald of the Good News. He too has his distinctive symbols: the book and the sword, closely united. The author of the Letter to the Hebrews explains this well when he writes that “the word of God is living and active, sharper than any two-edged sword,” capable of penetrating “to the point where soul and spirit are divided” and of discerning “the desires and intentions of the heart” (Heb 4:12).

This is what God accomplished in the heart of the young Saul, conquering him (cf. Phil 3:12) and leading him first to be converted to the Gospel, adopting a new name; then to proclaim it throughout the world; and finally to bear witness to it, like Peter, in this very city, even to the point of giving his life. The Apostle to the Gentiles allowed himself to be transformed by the power of the Word of God, which turned him away from violence and led him along the path of love.

Saint Augustine, commenting on his conversion and mission, said: “While he was on the way to Damascus, breathing threats and murder, the heavenly voice called him (cf. Acts 9:1-7), the Word struck him down” (cf. Sermon 299/A augm., 6). And he added: “He made the persecutor of the Church a preacher of peace, forgave all his sins, and placed him in such a position that through his person the sins of others might also be forgiven” (ibid.).

Dear brothers and sisters, today it is important to fix our gaze on these two saints — Peter and Paul - to understand how we too, like them, can be apostles and artisans of unity, generous servants of the truth in charity. It is precisely in this spirit that we prepare to celebrate the ancient and evocative rite of conferring the pallia on the metropolitan archbishops. This band of white wool adorned with crosses expresses the commitment of every pastor — and indeed of every Christian — to carry on his or her shoulders the brothers and sisters entrusted to them, as true lambs of the Lord’s flock, and to sacrifice for them energy, time, effort, and even life itself, so that the Gospel may reach all and the whole world may find in it harmony and concord (cf. Pastoral Const. Gaudium et Spes, 38).

With these sentiments, I am pleased to extend my cordial greeting to the members of the Delegation of the Ecumenical Patriarchate of Constantinople, sent by our beloved brother His Holiness Bartholomew and led by His Eminence Emmanuel, Metropolitan of Chalcedon.

Let us ask Saints Peter and Paul to sustain us on the path of communion, following in the footsteps of the Savior. 

It is the path He has marked out for us, the one for which He prayed to the Father at the Last Supper (cf. Jn 17:21-23), the goal He has taught us to long for with confident hope (cf. Benedict XVI, Homily at the Mass with the Conferral of the Pallium on the New Metropolitans, 29 June 2012).

Mons Conley: "The faithful should not be forced to turn to a community separated from Peter to find the Traditional Mass"

Bishop James Conley, of the U.S. diocese of Lincoln (Nebraska), has defended the growing interest in the traditional liturgy among the new generations and has encouraged the faithful drawn to the Vetus Ordo to remain in full communion with the Church, avoiding attendance at celebrations of the Priestly Fraternity of Saint Pius X (FSSPX).

In an interview given to the program EWTN News In Depth, the prelate addressed both the role of the Priestly Fraternity of Saint Peter (FSSP) and the announcement of the episcopal consecrations planned by the FSSPX, which Rome has warned would provoke a schism.

“Young people seek reverence and transcendence”

Conley explained that the FSSP has maintained close collaboration with the diocese of Lincoln for more than twenty-five years, where the fraternity’s North American seminary and a parish dedicated exclusively to the celebration of the traditional Mass are located.

Far from presenting the coexistence of both forms of the Roman rite as a source of tensions, the bishop assured that there is a relationship of full collaboration between the diocesan seminaries and priests and those of the fraternity.

“There has been great harmony and a kind of mutual enrichment between those who prefer the traditional Mass and those who prefer the ordinary form. There is no tension between the two,” he stated.

According to Conley, the appeal of the traditional liturgy responds above all to a spiritual search among the new generations.

“There is a resurgence of interest in everything traditional, especially among young people. I see it in my own diocese. They seek reverence, they seek transcendence, they seek beauty in the liturgy,” he affirmed.

“One cannot attend the FSSPX”

Asked about the announced episcopal consecrations of the Fraternity of Saint Pius X without a pontifical mandate, the bishop was categorical.

“It is very sad because, in the history of the Church, whenever there is an episcopal ordination without a papal mandate, a schism occurs. It always causes a rupture, a division,” he stated.

Conley recalled the effort made by Benedict XVI to restore dialogue with the fraternity after lifting the excommunications of the four bishops consecrated by Marcel Lefebvre in 2009, and lamented that the FSSPX has ultimately decided to proceed with new consecrations.

“An act like this clearly breaks the apostolic bond with Peter,” he added.

The bishop also agreed with the recent statements of Cardinal Gerhard Müller, who had affirmed that Catholics should not participate in Masses celebrated by priests of a community that places itself in a situation of schism.

“I agree with His Eminence. Simply put, one cannot attend,” Conley responded.

More priests to celebrate the traditional liturgy

For the bishop of Lincoln, the solution does not consist in the faithful seeking communities separated from Rome, but in increasing the availability of traditional celebrations within full ecclesial communion.

He recalled that, in addition to the presence of the Priestly Fraternity of Saint Peter, there are diocesan priests in his diocese authorized by the Holy See to regularly celebrate Mass according to the 1962 Missal.

He also highlighted that the FSSP seminary maintains around ninety seminarians each year and ordains a dozen new priests, which will make it possible to meet the growing demand of the faithful interested in this liturgical form.

“The goal should precisely be this: to respond to the needs of those who desire this form of the Mass. People should not feel obliged to attend a community or a priest who has broken with Peter,” he maintained.

“The Novus Ordo is also becoming more traditional”

Five years after the promulgation of Traditionis custodes, Conley stated that he perceives an evolution in the way the ordinary form of the Roman rite is celebrated.

A member of the board of directors of the Benedict XVI Institute for Sacred Liturgy, the bishop considers that a more traditional sensibility is growing even among those who habitually celebrate the Novus Ordo.

“I think we are seeing a trend toward a more traditional celebration even in the Novus Ordo, and I think that is a good thing,” he affirmed.

In this context, he encouraged the faithful who desire a more solemn liturgy not to lose patience.

“Do not abandon the Church or jump ship. I think there are many reasons for hope,” he concluded.

SSPX ordains ten new priests in Germany and Switzerland on the eve of the episcopal consecrations in Écône

The Priestly Fraternity of Saint Pius X (FSSPX) experienced an intense weekend of priestly ordinations with the incorporation of ten new priests and seven new deacons among its seminaries in Zaitzkofen (Germany) and Écône (Switzerland). 

The ceremonies took place on June 27 and 29, just forty-eight hours before the episcopal consecrations scheduled for July 1 at the Swiss seminary.

According to the Fraternity itself, on Saturday five priests and four deacons were ordained at the seminary of the Sacred Heart in Zaitzkofen, while this Sunday, the solemnity of Saints Peter and Paul, five other deacons received the priesthood in Écône and three seminarians were ordained deacons.

Ordinations in Zaitzkofen despite the bishop’s prohibition

The ordinations celebrated in Germany took place even though the Bishop of Regensburg, Rudolf Voderholzer, had prohibited the priestly ordinations of the FSSPX within the territory of his diocese, considering that the Fraternity does not meet the canonical conditions required by the Church to legitimately celebrate these ceremonies.

The measure, announced by the diocese in May, did not ultimately prevent the ordinations from being held at the Bavarian seminary, where more than 2,000 faithful participated in the ceremony presided over by Bishop Alfonso de Galarreta.

Among the new priests are two Polish candidates, while one of the new deacons is Croatian. Priests from Germany, Australia, Belgium, Croatia, France, Poland, and the United States joined in the laying on of hands, reflecting the international character of the seminary.

Priestly holiness, the focus of the homily

During the homily, Bishop Alfonso de Galarreta explained the meaning of the sacrament of Holy Orders, recalling that ordination configures the priest with Christ and makes him share in His priesthood.

The bishop insisted that this grace requires a personal response through a life of holiness and stated that the fruitfulness of priestly ministry depends on the priest’s fidelity to the grace received.

Five new priests also in Écône

Two days later, the International Seminary of Saint Pius X in Écône hosted another ordination ceremony presided over by the Superior General of the Fraternity, Bishop Bernard Fellay.

During the celebration, five deacons received the priesthood and three other seminarians were ordained deacons. 

The ceremony began with the diaconal ordinations and continued with the laying on of hands over the candidates for the priesthood, followed by the anointing of the hands with holy chrism while the Veni Creator Spiritus was sung.

The new priests also received the priestly chasuble and the manutergium, the cloth with which the newly anointed hands are traditionally bound and which, according to an ancient custom, will be buried with the priest’s mother as a sign of her son’s dedication to the service of God.

San Damasus University will dedicate its new library to Leo XIV

The new library of the Universidad Eclesiástica San Dámaso in Madrid will be named Biblioteca León XIV, after the institution’s Governing Board unanimously approved dedicating the new bibliographic building to the Pontiff. 

Its inauguration is scheduled for the first quarter of the 2026-2027 academic year.

According to the university, during his apostolic journey to Madrid the Pope blessed the plaque that will be placed at the main entrance of the building. 

The inscription commemorates that gesture and records the Academic Senate’s decision to name the new library after Leo XIV.

A new building in the crypt of San Francisco el Grande

The library will be located in the crypt of the Basilica of San Francisco el Grande, under the agreement signed between the Universidad Eclesiástica San Dámaso, the Obra Pía de los Santos Lugares and the Franciscan Province of Spain and Portugal.

The facilities will offer 1,950 square meters of usable space, 152 reading places and a capacity for more than 350,000 volumes, allowing the university to expand the area available for the preservation and consultation of its bibliographic holdings.

The university notes that the San Dámaso library currently holds 217,386 volumes and 1,375 titles of specialized journals in Theology, Philosophy, Canon Law, and Christian and Classical Literature. 

Its collections also include incunabula, manuscripts and editions from the 15th to the 18th centuries, which form part of the university’s historic holdings and are consulted by researchers and students.

Opening planned for the 2026-2027 academic year

The university plans to open the Biblioteca León XIV during the first quarter of the 2026-2027 academic year, once the building’s fitting-out and equipping works are completed. 

The plaque blessed by the Pope will be permanently installed at the main entrance of the new library, where it will commemorate the dedication of the building to the current Pontiff.

Reus inaugurates a statue of the venerable Antoni Gaudí on the anniversary of his baptism

The city of Reus has paid a new tribute to the venerable Antoni Gaudí with the inauguration and blessing of a statue dedicated to the brilliant Catalan architect, installed next to the prioral church of Sant Pere Apòstol, where he was baptized 174 years ago. 

The event, held on June 26, is part of the Gaudí Year, which commemorates the centenary of his death.

According to the Archdiocese of Tarragona, the blessing was presided over by Archbishop Joan Planellas and included the participation of the prior of Reus, Fr. Joaquim Fortuny; the parish priest of the Basilica of the Sagrada Família in Barcelona, Fr. Josep Maria Turull, accompanied by a group of pilgrims; as well as priests from various parishes in the city, municipal representatives, members of the association Amics de Gaudí de Reus and numerous faithful. 

The sculpture, the work of sculptor and jeweler Joan Serramià, depicts Gaudí working on the model of the façade of the sanctuary of the Mare de Déu de Misericòrdia, a project designed by the architect himself.

A tribute on the anniversary of his baptism

The date chosen for the inauguration was no coincidence. On June 26, 174 years had passed since Antoni Gaudí’s baptism at the prioral church of Sant Pere in Reus, where a Eucharist was later celebrated, presided over by the Archbishop of Tarragona.

During the homily, Planellas recalled the recent apostolic visit of Leo XIV to Barcelona, in which the Pontiff blessed the Jesus tower of the Basilica of the Sagrada Família. 

Echoing the Pope’s words, he highlighted that the architect’s work constitutes “a permanent praise to the Creator,” having placed “all his talent, art and architecture at the service of the praise of God.”

“Gaudí must be an example of Christian life”

The archbishop focused much of his preaching on the spiritual dimension of the architect, whose cause for canonization continues to advance after Pope Francis authorized the decree last April recognizing his heroic virtues and proclaiming him venerable.

Planellas recalled that Gaudí’s baptism, “like that of any of us, was the gateway and the beginning of the Christian vocation; it was his birth into the new life of Christ.”

From this reflection, he invited the congregation to contemplate the architect not only as a genius of art, but also as a model of holiness.

“The venerable Antoni Gaudí must be an example of Christian life, of commitment, of austerity, of work and of praise to creation and the Creator,” he stated.

The prelate added that all human activity is called to be oriented toward God.

“Everything we do we must do in the name of Jesus to praise God the Father, whether through prayer, our actions, our words or our projects. That is exactly what Gaudí did and what we are all called to do as Christian people, as parish communities and as a Church that is on pilgrimage in this city,” he noted.

Music, gratitude and a prayer for his canonization

During the offertory, images of some of the architect’s most emblematic works were presented before the altar. After Communion, the organ composition La pedra de Gaudí esdevé oració, by composer Josep Enric Peris, was premiered, performed by the composer himself.

At the end of the celebration, the prior of Reus thanked those who have promoted the various initiatives of the Gaudí Year, while the president of the association Amics de Gaudí de Reus, Maite Gaudí, described the new monument as “an act of memory, gratitude and recognition toward a universal figure who never forgot his roots.”

The day concluded with the recitation of the prayer asking for the canonization of the venerable Antoni Gaudí, a cause that continues to arouse growing interest both in Catalonia and throughout the Church.

CWI : Operation Ainmhian (16)

Due to her ongoing failures to silence us, it now seems Ms Karen IEVERS, of Sixmilebridge, County Clare is going to continue to make false submissions to Google in her attempts to be the 'victim'.

Be advised Ms IEVERS, we have not defamed, threatened, harassed or intimidated you....that is what you have proven yourself to be very adept at...alongside lying.

We always have, and will continue to, publish the verified evidenced truth of your defamation, threats, ongoing harassment and attempted intimidation against so many others.

And as for you submitting lies to Google in a veiled, and failed attempt to silence us....well it just goes to show you for what and who you really are.

You had no compunction over the last few years in doing it to others...but you don't like being called out for it.

We will always flag our intentions in publishing information ie truth, and yet you have flagged it to Google as defamation....so we now ask you Ms IEVERS....point out the defamation in the following to us please....

(Quote) We here in CW wish to advise that we, after some consideration and intense legal consultation, are going to publish some identifying details in relation to many of our ongoing investigations.

It is our sincerest desire and hope to publish this information by the middle of the forthcoming week.

In undertaking such actions, we are conscious of the initial, and thereafter widespread, implications in so doing, but we have been left with no alternative.

At this time, we wish to publicly flag the Diocese of Killaloe, Mr Monahan, Mr Jones and Ms Yates alongside Ms Karen Ievers of Sixmilebridge, County Clare of forthcoming, evidenced publishings on this site.

CW has given fair notice and warning for some time, but now time is up.

The Vatican, and its Nunciature on the Navan Road, Dublin, would do well to also take notice. (unquote)

We sincerely would love to know the basis on which that post is considered (by you) as defamatory.

Mise,

AODHÁN DE FAOITE

Eagarthóir / Editor

Bessborough survivors willing to chain themselves to diggers to prevent building of apartments

A WOMAN WHO was born in a mother and baby home in Cork where hundreds of babies died said that survivors are prepared to chain themselves to diggers to prevent the building of apartments at the site.

Over 250 people attended a vigil at the graveyard folly in Bessborough in Blackrock in Cork city this afternoon.

They gathered to mark the lives of 923 children who died while resident at Bessborough home between 1922 and 1998. Only 64 have known graves.

They also remembered the 31 women who died in the institution or in hospital having been a resident of Bessborough. The name of each woman was recited at the vigil.

Earlier this year developer Estuary View Enterprises was granted planning permission by Cork City Council to build 140 apartments at the site.

Bessborough Mother and Baby Home Support Group and Cllr Peter Horgan of Labour lodged appeals with An Coimisuin Pleanala. A decision is due about the appeals on 9 July.

Dublin Social Democrats councillor, Noelle Browne, who was born at Bessborough, told the gathering that hundreds of lives were lost through the “neglect and cruelty” of the Sacred Heart of Jesus and Mary nuns who ran the home for decades.

“They [babies] were discarded in unmarked graves right here. The Sisters of Sacred Heart of Jesus and Baby are not being held accountable. They are not being forced to give up records of what happened here.

“They abused their power. They practiced a particular kind of cruelty against women and children were at their most vulnerable.”

Browne said we “no longer live in a theocracy built by the Catholic Church.” She said that we have a “duty” to the children of Cork who “never got to grow up” as they were born in Bessborough.

She asked attendees to contact their public representatives and An Coimisuin Pleanala to “make their voices heard.”

“If this decision [re the appeal] goes against us on 9 July we are not done fighting. Outside the Dáil Senator Laura Harmon who is here today mentioned chaining ourselves to the diggers. I am with her on that. The fight is not one to give up. Not one to turn away from.

“Raise your voices. It is not about us. It is about the 923 infants and children who never got to live their lives simply because they were born outside of marriage.

“They are not being shown respect even in death.

“Judging by the numbers here today you are supportive. Take action. Help us achieve a CPO for investigation and excavation.”

Meanwhile, Carmel Cantwell of the Bessborough Mother and Baby Home Support Group, whose brother William died at the home said that the land ought to be preserved as a “national site of conscience”.

Of the children born at Bessborough, 859 have no burial record at all, she said, with no exhaustive investigative to determine where they are buried.

“We have spoken to witnesses who saw children being buried here. The land itself holds the truth. These buildings these fields hold stories and secrets and the remains of our family members.

“This is also the place where nearly 19,000 women, girls and children passed through many of whom were subjected to harsh treatment.

She said most women were separated from their babies even when mothers were fully capable of caring for them.

“Seeking to protect the place where so many children disappeared where the majority are likely buried should not be political. It is a matter of basic humanity.”

She said that one of the most moving moments of this year was when survivors went to the gates of Bessborough in order to read the names of the dead children.

“One by one voice by voice we honoured each child. Not as a statistic. Not as a name on a report.”

Cantwell also paid tribute to Bessborough survivor Maureen Casey who died last month

“She and her daughter travelled from London every year to attend this commemoration . We miss her deeply and today we remember her and her little boy who died here in 1961.”

A minute of silence was observed at the vigil in memory all those who died at the site.

Singer Camille O’Sullivan performed at the vigil which also had contributions from a number of survivors and their families.

Teddy bears were placed on the ground near the folly which is treated like an “unofficial headstone.”

A number of Cork city councillors who are opposed to the development also attended the vigil.

Priestly ordinations rise in Germany, fall in France

The annual number of priestly ordinations is expected to rise in Germany and fall in France in 2026.
 
A total of 30 new priests will be ordained for Germany’s 27 dioceses in 2026, up from 25 in 2025 and 29 in 2024, the German Catholic news agency KNA reported June 26.

A total of 84 new priests are projected to be ordained in France in 2026, down from 90 in 2025 and 105 in 2024, the French bishops’ conference announced June 25.

The two countries’ figures are not directly comparable, because the German statistics do not include priests ordained for religious orders. Over the past three years, the German Church has recorded an average of seven new religious priests.

Excluding religious priests from the French figures, there will be 66 new diocesan priests in 2026, up from 64 in 2025, but down from 73 in 2024.

France will have more than twice as many new diocesan priests as Germany in 2026. But there are considerably more baptized Catholics in France than in Germany, as well as a higher number of Massgoers. This gives France a significantly larger pool of potential priests.

Within both countries, there are striking variations in the number of new priests between dioceses.

In Germany, the leading diocese is Rottenburg-Stuttgart, which will have five new priests in 2026. It is followed by Berlin with four ordinations, and Eichstätt, Cologne, and Munich and Freising with three each.

Münster, the German diocese with the largest Catholic population, will have no new priests in 2026. German bishops’ conference president Bishop Heiner Wilmer was installed June 21 as the new Bishop of Münster. His previous diocese, Hildesheim, will also have no priestly ordinations this year.

A total of 11 out of the 27 German dioceses will have no new priests in 2026. The Diocese of Limburg, led by former bishops’ conference president Bishop Georg Bätzing, has had no priestly ordinations for four years running.

In France, the highest 2026 priestly ordination figures are found in the Ecclesiastical Province of Paris, which covers the country’s most densely populated region. The province will gain 18 new priests.

The Archdiocese of Paris itself will have seven new priests, including three Assumptionists and one member of the Emmanuel Community. The seven will be ordained June 27 at Notre-Dame Cathedral, alongside two candidates who will be ordained for Vietnam’s Thanh Hóa diocese.

In second place among France’s ecclesiastical provinces is Marseille, with 14 ordinations. Ten of the Marseille province’s new priests come from the Diocese of Fréjus-Toulon, which was known as a hotbed of vocations under its previous Bishop Dominique Rey, who resigned in 2025. The Fréjus-Toulon diocese is now led by Bishop François Touvet.

Both France and Germany have experienced a steady decline in priestly numbers throughout the 21st century.

But the French bishops’ conference described as “an encouraging sign” an increase in the number of candidates enrolling in seminaries for a propaedeutic (preliminary) year of studies.

Between 2023 and 2025, propaedeutic year entries rose from 99 to 145, a 47% increase in two years.

The bishops’ conference said the propaedeutic year entries were “an important indicator of the momentum in vocations that the Catholic Church in France is experiencing.”

Meanwhile, a total of 196 new priests are scheduled to be ordained in Poland in 2026, more than in France and Germany combined.

Poland has a smaller overall population than France or Germany, but it has a larger number of baptized Catholics and a significantly higher Mass attendance rate than either country.

But Poland is also seeing a long-term decline in the annual number of new priests.

State apology for Kenneally survivors to be made 14 July

Minister for Justice Jim O'Callaghan has confirmed a State apology will be offered to the survivors of convicted paedophile Bill Kenneally on 14 July.

Kenneally died in prison earlier this month while serving a 19-year sentence for historic abuse of boys in Waterford.

A Commission of Investigation set up to examine the response to what was one of the most serious cases of paedophilia ever uncovered in Ireland found there was a clear and serious dereliction of duty by senior gardaí, even by the standards of the time.

Speaking on RTÉ's This Week, Mr O'Callaghan said: "I met survivors two weeks ago. I couldn't avoid the fact that in the report there is a finding that there was a dereliction of duty by An Garda Síochána in 1987.

"I am the minister responsible for An Garda Síochána. That's why I apologised to them when they came into the Department of Justice to see me.

"I know they met the Taoiseach last week and he did the same and that's why there will be an apology."

However, Mr O'Callaghan rejected suggestions an apology should also be proffered on behalf of Fianna Fáil.

This came after Government Chief Whip Mary Butler apologised after Kenneally canvassed for her during the 2020 General Election, including calling to a cousin of one of his survivors.

"If a senior person in an organisation does something wrong, the organisation does not become responsible for the wrongdoing," he said.

Mr O'Callaghan indicated an apology would be discussed if the party was "aware or endorsed the behaviour", which was not the case in relation to Fianna Fáil and Kenneally.

Owensboro bishop ends only Traditional Latin Mass in western Kentucky

The only weekly celebration of the Traditional Latin Mass (TLM) in western Kentucky will come to an end this weekend, following an order from Diocese of Owensboro Bishop William Medley, who says he is enforcing Pope Francis’ 2021 motu proprio Traditionis Custodes.

Immaculate Conception Parish in Earlington — the oldest Catholic church in Hopkins County, established in 1886 — has offered the TLM for nearly a decade, and will have its final Mass in the extraordinary form at 12:30 p.m. CT on June 28.

It is the only parish offering the TLM in the diocese, which covers the 32 westernmost counties in Kentucky. The closest options available will be east in the Archdiocese of Louisville, Kentucky; north in the Diocese of Evansville, Indiana; and south in the Diocese of Nashville, Tennessee.

Penny Giardinella, administrative assistant for the small parish, told EWTN News the church is “pretty full” during the TLM, as it is during all Sunday Masses. She said a large portion of TLM worshipers travel from outside parish lines to attend.

On May 18, the bishop sent a letter to the parish priest, Father David Kennedy, instructing him to halt all celebrations of the TLM after June 30. Although he initially secured a dispensation for the parish to continue its weekly celebration amid the 2021 Vatican restrictions, Medley did not seek an extension into the latter half of 2026.

The issue, Medley said in his letter, is that he lacked standing to seek an extension because the parish did not submit a report to the bishop, which the Holy See required for an extension to be granted. The bishop said this requirement was based on his 2023 correspondence with the Holy See.

The report, he wrote, needed to provide the TLM attendance and explain what steps were taken to lead the faithful toward the Novus Ordo Mass — the ordinary form of the liturgy adopted in 1969 by the Catholic Church in reforms following the Second Vatican Council.

“As I am unable to demonstrate that this condition has been met, I have no standing to request an extension of the Holy See,” Medley wrote.

Medley said the parish can instead celebrate the novus ordo Mass in accordance with the 1969 reforms in the Latin language and ad orientem, with the priest facing toward the tabernacle and away from the people.

“I know in some dioceses, the faithful who have shown a preference for the Mass celebrated in Latin have accepted the Novus Ordo Mass celebrated in the Latin language,” Medley said.

The bishop added that he postponed halting the Mass upon the death of Francis to see whether Pope Leo XIV would alter the restrictions. Because Leo has not — and because the January Consistory of the College of Cardinals explicitly opted not to review Traditionis Custodes — the bishop said he “felt obligated to act in accord with the direction of the Holy See.”

“For the faithful who may object to this directive, you may certainly refer them to me, but please make clear that I am acting in accord with my promise to the pope, the Bishop of Rome,” Medley said. “I am grateful for your ministry to this small and unique community. And I assure you of my prayers for them and for you and I kindly ask that you all pray for me.”

Rachel Hall, director of communications for the diocese, told EWTN News that “the parish will transition to the scheduled details in the correspondence” after June 30.

“As the parish navigates this transition with their faithful pastor Father Kennedy, the diocese asks for prayers to the Holy Spirit in guidance, with unity and peace,” she said.

Leo has not taken any official steps to amend Francis’s TLM restrictions, but has offered a conciliatory tone toward those attached to the older form of the liturgy.

In March, Leo described liturgical divisions as a “painful wound” in a communication with French bishops, and encouraged solutions that allow “the generous inclusion” of Catholics who choose to worship at the TLM “in respect for the directions desired by the Second Vatican Council in matters of liturgy.”

Last year, Leo approved Cardinal Raymond Leo Burke’s celebration of the TLM at St. Peter’s Basilica in Vatican City.