Sunday, October 20, 2024

CWI : Operation Laonia (34)

Well Fintan, we are back to you again and feel it only right to update our visitors of the ongoing s**tshow that the Diocese of Killaloe has become under your 'pastoral leadership', and we would hope that the Navan Road, and indeed Rome are taking a keen interest in all of this.

Some of your priests are not well, and indeed one is currently now dealing with terminal cancer...and has blocked you from making contact with him. Too much pastoral care Fintan?

Another has transferred for respite to a different parochial house, and it is hoped to have him back in action before Christmas....but he may not return at all...which would certainly raise further questions about your ability to dispense of priests faster than you can import them from India!!

Which raises the subject of compliance of the Diocese in relation to compliance with passport and migration papers from India to Killaloe...which saw the delaying of another import from another Indian Diocese to Killaloe Diocese earlier this summer.

There is an ongoing feud between 2 of your priests in a parish in the South East of County Clare which has contributed to one of the priests being hospitalised with a stroke, and only recently discharged from hospital in recent days.

And in all of this, you are bringing together the Vicars general of the Diocese this coming week to try and see what can be done in relation to getting a grip on the situation - a situation of your own making let it be noted.

We are going to publish in due course, the intricate links between the Diocese of Killaloe and a few organisations such as Clare County Council, British Horseracing Authority, Irish Horse Racing Regulatory Board, RTÉ and the legal profession, with An Garda Síochána thrown in to the very corrupt mix.

You may have some hearing issues Fintan (and they are more than figurative) but you - and others - will be well able to read what we have got coming your way!!

Tip of the tip of the tip of the iceberg.....

Holy Land Christians defy ‘hatred’ as violence deepens

The abbot of the Benedictine Abbey of the Dormition in Jerusalem said Christians faced more threat from hatred within the city than from rockets fired by Israel’s Islamist enemies.

Fr Nikodemus Schnabel OSB reported that the abbey, just outside the Zion Gate into the walled old city, had to cancel its study year for foreign students, while the number of pilgrims visiting both in Jerusalem and at its monastery on the Sea of Galilee had fallen from thousands a day to a trickle.

The German-born abbot told the Swiss Church news agency kath.ch that the Berlin governed had urged the monks to quit Israel after anti-Christian vandalism that began more than a decade ago, but said the community had decided to stay.

“There are people in Jerusalem who hate us ... because we are Christians,” Schnabel said. “It’s a small group of Jewish extremists. We experience spitting attacks when we go out the door, verbal attacks, but also deliberate jostling … almost every day.”

He said these had increased since Prime Minister Binyamin Netanyahu’s latest government took office in late 2022, with a far-right minister for national security.

“Fortunately, there are also many wonderful local Jews who stand by our side in friendship,” he added. “We are a place where everyone is welcome, be they Jewish, Christian, Muslim or atheist.”

The Latin Patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, sent a letter to Pope Francis expressing the “most sincere gratitude” of Catholic leaders and the faithful of the Holy Land for his closeness, insisting: “We will not surrender to hatred.”

Published in the 11 October edition of L’Osservatore Romano, the patriarch said that “in this context of deep-rooted hatred, there is a need for empathy, for gestures and words of love that, even if they do not change the course of events, bring comfort and consolation.”

Cardinal Pizzaballa declared the Church’s determination to continue to plea for the cessation of hostilities. He advocated investment in education and development to give future generations hope, despite the violence.

On Monday, Unicef warned that “there is no safe place for children in Gaza”. The agency said “this shameful violence against children must end now”, deploring attacks on a UN-run school used to shelter displaced families in Nuseirat refugee camp and on the Al-Aqsa Hospital on Monday. At least 23 people were killed in the attacks, including 15 children.

The Israel Defence Force (IDF) did not comment on the attack but has accused Hamas of concealing its operations in school buildings.  

The airstrike on the hospital killed at least four people who were burned alive in tents where they were sleeping, while 40 others suffered severe burns, according to Médecins Sans Frontières.

In separate incidents in northern Gaza, a drone strike reported killed five children while they played on a street corner and IDF artillery fire killed at least 10 people at a food distribution centre at Jabalia refugee camp, as Israeli forces continued a ground offensive.

The UN reported widespread starvation in the region, after no food entered northern Gaza for nearly two weeks, while IDF operations have forced the closure of water wells, bakeries and medical points and the suspension of other humanitarian services,

Gaza’s Hamas-run health ministry has reported more than 42,000 deaths in the war, more than half of them of women and children.

Several hundred Jewish protesters and peace activists gathered outside the New York Stock Exchange on Monday in protest at US funding for Israel’s attacks on Gaza and Lebanon, some locking themselves to the gates of the building, in an demonstration organised by Jewish Voice for Peace. Protesters laid out a banner reading “Gaza Bombed, Wall Street Booms”.

Marking the anniversary of the 7 October Hamas attack last week, Pope Francis and synod delegates in Rome sent $67,000 to the Holy Family Parish in Gaza City.

In its latest “Impact Report”, Friends of the Holy Land reports providing £144,000 of relief to Gaza, assisting communities sheltering at the Holy Family Church and the Greek Orthodox Church of St Porphyius as well as the Al-Ahli Hospital, run by the Anglican Diocese of Jerusalem.

In the West Bank, the charity has supported the Nazareth scouts and young people in Ramallah with education and training, and funded water projects for families in Bethlehem.

'Waste of time': FG TD raises concerns Assisted Dying law will not happen in this Dáil or next

FINE GAEL TD and member of the Oireachtas Committee on Assisted Dying, Alan Farrell has poured cold water on the significance of next week’s Dáil vote on assisted dying, arguing that it is nothing more than procedural.

Farrell made the point that the vote is on a motion to “take note” of the assisted dying report and that it does not relate to a TD’s view on assisted dying. 

“It’s politics at its worst,” the Dublin Fingal East TD told The Journal. 

“I don’t think there is consensus on the issue. I’m of the view this vote shouldn’t be happening. Blood pressure of conservative Ireland will rise and it will all be for nothing.”

Farrell said he expects the motion will be voted down on Wednesday adding that some of the TDs who are now speaking out against the recommendations of the Assisted Dying Committee “probably didn’t even read the report”. 

In March, the Committee on Assisted Dying recommended legislation to allow assisted dying under strict criteria.

However, not all members of the committee were in favour of the recommendations, with Committee chair Michael Healy-Rae, Robert Troy and Ronan Mullen issuing a minority report at the time. 

As a member of the committee, Farrell said he supports the recommendations of its final report but that he does not believe legislation that would give effect to the recommendations of the report will be passed by this Dáil or the next.

Farrell, who is Fine Gael whip, confirmed that Fine Gael TDs will be given a free vote on the matter on Wednesday, similar to Fianna Fáil. 

Sinn Féin and the Labour Party on the other hand, will use the party whip to vote in favour of noting the report. 

Speaking to The Journal, Sinn Féin’s health spokesperson David Cullinane, who also sat on the committee, said his party’s position is in favour of the introduction of assisted dying legislation in specific circumstances with appropriate safeguards. 

When asked about the significance of next week’s vote, Cullinane said: “The Oireachtas has already, by way of a majority report, said this is an issue that should be dealt with.”

He added however that it will be a challenge to translate the report’s recommendations into legislation. 

“My view is it will take a very lengthy pre-legislative scrutiny to get it right,” he said. 

Cullinane said Sinn Féin’s election manifesto will commit a Sinn Féin government to “robust pre-legislative scrutiny on the matter”. 

It is unclear as of yet if Fine Gael will make any commitments on assisted dying legislation in its election manifesto.

One well-placed source in the party said it is “unlikely” and that it would be more appropriate to first tease the issue out at a party Ard fheis.

Dublin hosts first Catholic career summit

A Catholic Career Summit will be held for the first time in Dublin on October 26, at 1pm in Whitehall Parish Centre, Dublin, and will feature a range of speakers covering both professional and faith-oriented topics, including debate, business showcases, and plenty of time for discussion.

The summit was organised in response to a gap in the professional world for Catholics to come together and discuss not only career strategies but also how their faith influences their working lives. One of the organisers, Riain, noted, “We saw a gap in the professional scene for Catholics to share not just career strategies, but how faith influences their working lives.”

Catholic witness in the workplace, as the organiser defined it, is “living out our faith through integrity, service, and standing by one’s principles… It’s essential because embodying these values honours God and inspires others.” The summit aims to encourage Catholics to express their faith tactfully in the workplace, promoting a culture of ethical behaviour and respect for human dignity.

The event will also address challenges that Catholic professionals face, such as ethical conflicts and hesitancy about expressing personal beliefs. “Our event aims to create a supportive community where attendees can share experiences and find guidance,” Riain explained. Long-term goals include mentorship programmes and international collaborations to help young Catholics “be confident, successful, and faithful at work.”

Among the speakers is Senator Rónán Mullen, Fr Alan O’Sullivan OP, a Dominican priest and expert in moral theology and Cora Sherlock, a solicitor and international advocate for pro-life causes.

Cardinal Fernandez gives in: Debate on women's issue continues

The debate on women's issues at the Synod on Synodality in the Vatican continues. 

Cardinal Victor Fernandez, head of the study group on the topic of women, announced a further meeting on Friday evening. 

This emerges from a communication to the synod participants, which is available to the Catholic News Agency (KNA). He is happy to meet with interested synod members next Thursday to hear their thoughts on the topic and receive their written documents, he writes in the message.

Previously, a meeting of around 100 synod participants with representatives of the study group scheduled for Friday afternoon had caused displeasure. 

According to those present, the meeting was completely devoid of information and debate. The synod members were merely asked to make oral or written submissions. 

Fernandez himself was not present; the Argentinian was represented by two employees of the Dicastery for the Doctrine of the Faith - the Vatican authority. Participants described the procedure as "scandalous behaviour" and "terrible disappointment", among other things.

Fernandez expresses regret over absence

In his message, Fernandez expressed regret about "the misunderstanding". He was not absent out of unwillingness, but "because I was objectively unable to attend on the scheduled day at the scheduled time". 

In his communication to the meeting on more opportunities for participation in the Catholic Church on 9 October, he had already pointed out that two officials from his dicastery would be attending the meeting.

The meetings with experts from the ten study groups had only been authorised by the synod leadership a fortnight ago after numerous participants had called for an opportunity to exchange views on controversial issues. 

At the beginning of the year, certain topics were separated from the Synod into specialist groups.

After Dubia: Vatican confirms obligation to celebrate Mass on postponed high feasts

The Vatican Dicastery for Legislative Texts has confirmed the obligation to celebrate Mass on postponed solemnities, as is the case this year on 8 December for the Solemnity of the Immaculate Conception

If a liturgical solemnity falls on a Sunday and is postponed to the day before or after, Catholics are obliged to attend Mass, according to a reply from the Dicastery in September, which was published on the "X" platform (formerly Twitter) on Wednesday.

The background to the Roman response is a so-called "dubium" (request for clarification) from the Bishop of Springfield, Thomas Paprocki, who is also Chairman of the Canon Law Commission of the US Bishops' Conference

 According to media reports, differences of opinion have arisen between the Canon Law Commission and the Worship Commission of the Bishops' Conference regarding the Solemnity of the Immaculate Conception on 8 December. 

As reported by the portal "The Pillar", the Divine Service Commission is of the opinion that the obligation for this year has been cancelled due to the postponement. 

The background to this is the regulation of the Bishops' Conference, which has been in force since 1992, according to which the obligation to attend mass is cancelled if certain high feasts are postponed. Paprocki's commission was of a different opinion and had asked Rome for clarification.

Mandatory day - despite postponement

"Canon law does indeed determine which feast days are to be celebrated as holy days," reads the letter signed by the Prefect of the Dicastery, Archbishop Filippo Iannone. The Code of Canon Law (CIC) therefore does not provide for any exceptions. 

"For this reason, these feasts are always holy days, even if the aforementioned postponement occurs," the prefect continued. "Therefore, this year, the day to which the Solemnity has been postponed must be celebrated as a feast day." 

However, the letter from the dicastery refers to the legal principle that "no one is bound by the impossible" and that if "a serious reason makes it impossible for a person to attend Holy Mass, no dispensation is required".

Behind the feast of the Conception of the Virgin Mary is the conviction that Mary is free from original sin. Pope Pius IX (1846-78) elevated this doctrine to infallible dogma on 8 December 1854. 

The feast has its origins in the Byzantine Church of the East, where a feast of the "Conception of St Anne" was established around 700 AD. St Anne is the mother of Mary. The feast came to France and England via Italy. 

There the emphasis shifted to Mary, whose immaculate conception was now emphasised. Pope Sixtus IV (1471-84) officially introduced the feast for these regions in 1476. Clement XI (1700-21) extended it to the entire Roman liturgy in 1708. 

In Austria, Italy and some other countries, the Solemnity of the Assumption is a public holiday - unlike in Germany. 

On this day, the popes traditionally go to pray at the Marian Column on the Spanish Steps in Rome.

More members and fewer baptisms in the Catholic world church

While the number of Catholic church members continues to rise, the ritual of admission to the church is statistically declining. 

This is the result of a survey of data from 1998 to 2022 by the Church's central statistics office, which was published on Thursday by the Vatican press service Fides. 

According to the study, the number of Catholics rose from around 1.02 billion to almost 1.39 billion in these 25 years. 

Combined with the increase in the global population, this corresponds to a share of 17.4 to 17.7 per cent, which has remained largely stable since 2015.

Unusual phenomenon

In contrast, the number of baptisms fell from 17,932,891 in 1998 to 13,327,037 in 2022. There are various reasons for this phenomenon, Fides explained to the Catholic News Agency (KNA). 

For example, the ageing world population and a decline in the birth rate, which means there are fewer infant baptisms, are responsible.

Re-entries and conversions from another Christian denomination to the Catholic Church could also be reasons for the deviating figures. 

If a Christian from another church wants to become Catholic, they are not usually re-baptised. This also applies to re-baptisms.


There are also purely technical reasons for the difference. Not every baptism is officially registered and reported to Rome. 

The same applies to deaths.

Europe continues to bring up the rear

Unsurprisingly, another trend continues in the current survey: In 2022, the Catholic Church recorded increases in most continents, but not in Europe. 

In fact, the decline in membership there almost doubled compared to the previous year: from -244,000 to -474,000.

Although slightly lower than in 2021, Africa (+7.27 million) and the Americas as a whole (+5.91 million) recorded the highest increases. 

In Asia, the number of Catholics rose by 889,000, while the increase in Oceania doubled year-on-year from 55,000 to 123,000 people.

Continuing decline in the number of priests and religious

The downward trend in ordained personnel continued in 2022. The number of diocesan priests fell by a total of 439, while religious priests recorded an increase of 297. 

For both groups, Europe also recorded the largest decline among the continents (-2,745), followed by the Americas (-164) and Oceania (-69). There were increases in Africa (+1,676) and Asia (+1,160).

While the number of members of Catholic religious orders also continued to fall, one ordained ministry recorded an increase: the number of permanent deacons rose by 974. 

In this case, Europe is partly responsible for this: with an increase of 255, it follows the leader America (+697).

Cardinal Eijk does not see reforms as the way forward for the Church

Dutch Cardinal Willem Jacobus Eijk warns against seeing salvation in reform in the Church. 

In an interview with the magazine"Communio" (online edition, Wednesday), the Archbishop of Utrecht said that the universal Church could learn from the Dutch Church's experience with liberal positioning, which has proven to be a mistake. 

"Those who create confusion alienate people from the Church. You won't bring anyone back this way," said the cardinal.

Instead, the Church should focus on proclamation and liturgy in order to be fit for the future: "In parishes where the faith is well proclaimed and the liturgy is celebrated with dignity, the churches are full. It's about putting Christ at the centre. When people have discovered Christ and understand the Holy Scriptures better, they will also understand the teachings of the Church better." 

The Netherlands is one of the most secularised countries in the world. More than half of the population consider themselves atheist or agnostic.

High hopes for reform processes have come to nothing

In a pastoral council from 1966 to 1970, the Catholic Church in the Netherlands discussed how the resolutions of the Second Vatican Council (1962-1965) could be implemented in the country. 

Eijk sees great similarities between the current German reform process of the Synodal Path and the events in the Netherlands at the end of the 1960s. Then, as now, there were exaggerated expectations, for example regarding the abolition of mandatory celibacy for priests. Ultimately, however, nothing came of this, said the cardinal.

When dealing with reforms such as the question of admitting women to ordained ministries, Eijk opposed regional solutions: "We must follow a common path and not deviate from the universal church." 

If unity in proclamation is lost, the Church will lose its credibility. In any case, the majority of participants in the Synod on Synodality, which is still meeting in Rome until the end of the month, are not enthusiastic about gender issues and the ordination of women. 

"We have to bear in mind that Europe is only a small - and shrinking - part of the global church. Moreover, not all people in Europe and North America think the same way on these issues," said the cardinal.

Group advocating death penalty abolition praised by Pope

Pope Francis has praised the efforts of Catholic Mobilizing Network (CMN) to abolish the practice of capital punishment in the United States. 

The Pope sent his regards and a message along with Cardinal Christophe Pierre, apostolic nuncio to the United States, to the organization’s Justice Reimagined Awards and Celebration, which was held on October 10, World Day Against the Death Penalty. 

At the event, CMN honored the organization Witness To Innocence, a group of Death Row survivors who have been exonerated and now work to end the death penalty. 

The day also honored the efforts of Dale Recinella, a Florida prison minister who has written several books on the subject and the first recipient of the Guardian of Life Award from the Pontifical Academy for Life.

Speaking on behalf of the Holy Father, Cardinal Pierre praised Catholic Mobilizing Network’s “faithful field education, advocacy, and prayer.”

He acknowledged CMN’s work for being in alignment with the teachings of the Catholic Church, as well as its diverse collaborations with people and organizations from a wide “ethnic and political spectrum.” 

Sharing a message from Pope Francis, he praised the relationships forged by CMN, and noted the Pope’s support in repealing the death penalty and promoting “restorative justice” in the US: 

“He hopes that your efforts will continue to encourage all in the nation to recognize the inadequacy of capital punishment from moral as well as penal justice perspectives, and to support opportunities for reform and conversion for those convicted of crimes,” Cardinal Pierre said. “He is confident that in this way, the innate and fundamental dignity of all human beings will be recognized and respected. To all gathered for this event, the Holy Father invokes an abundance of Almighty God’s blessings.”

L.A. Catholic church covered up molesting priests for decades. The price: $1.5 billion and so much pain

Clergy sex abuse scandals have rocked Catholic churches across the world, but few places have seen the financial toll of the Los Angeles Archdiocese.

With a record $880-million settlement with victims announced this week, the Los Angeles Archdiocese has now paid out more than $1.5 billion.

The bill reflects its rank as the largest archdiocese in the nation, with more than 4 million members, and a California law that gave accusers more time to file suit.

But attorneys and others who have been involved in more than two decades of litigation say it also is an indication of the failures of church leaders to identify molesting priests and prevent them from committing more crimes.

Some of those priests, after undergoing treatment at residential centers, were shuffled to new parishes, frequently in immigrant neighborhoods where the abuse would continue.

With the latest settlements, the number of people alleging abuse now stands at nearly 2,500.

But the true number could be much higher, lawyers say.

One reason for the size of L.A.’s payout is that the California Legislature in 2019 opted to give adults more time to file lawsuits over childhood sexual abuse, which prompted more survivors to come forward. This extended the amount of time available for litigation compared with other states, which were also roiled by abuse scandals.

“The L.A. archdiocese is not an anomaly,” attorney Mike Reck said. “It’s larger and been subject to more litigation and so we have found out a lot more about how it operated. I am not sure the archdiocese is worse than other places. I think we just don’t know as much about other dioceses.”

The abuse — and efforts to cover it up — dates back decades.

It reaches into the highest levels of the church. Msgr. Benjamin Hawkes, the second-in-command to two cardinals and a well-known leader who was the inspiration for Robert De Niro‘s character in the movie “True Confessions,” was accused after his death of abuse.

Troves of church documents that served as a road map for the cover-up placed extreme scrutiny on Cardinal Roger Mahony, whose handling of clergy abuse has been roundly criticized.

Mahony, the archbishop of Los Angeles for more than two decades, was a youthful and high-profile leader who used his position atop the diocese in the 1980s and 1990s to champion social and economic justice, among other causes large and small. But his legacy was obliterated after it was revealed that he supervised the reassignment of numerous priests who admitted to or were accused of molesting young children.

With the behavior left unchecked, the number of victims within the largest archdiocese in the United States grew exponentially.

“The real fault lies at the feet of Roger Mahony,” said attorney John Manly, who for decades has represented victims of sexual abuse. “He could have come here in 1986 and made the change. Instead, he chose to conceal it from the public, the media and, more importantly, law enforcement.”

The culture of secrecy and the practice of shifting accused priests between parishes rather than alerting law enforcement — a feature of the scandal that played out in dioceses across the country — was also a persistent issue in Los Angeles. Delayed enforcement against the accused priests allowed them to move between locations and abuse other children, victims’ advocates say.

The list of abusers within the Archdiocese in Los Angeles includes more than 500 names, according to the Survivors Network of those Abused by Priests.

“There has been a continuous, uninterrupted flow of hundreds of perpetrators in the Archdiocese of Los Angeles,” said Patrick Wall, an advocate for survivors of sexual abuse and a former Benedictine monk.

Mahony could not immediately be reached for comment.

Mahony wrote in a letter in 2013 that he had made “mistakes” in handling sexual abuse, but added that he followed the procedures that were in place at dioceses across the country: to remove priests from active ministry if there was reasonable suspicion that abuse had occurred and refer them to a residential treatment center.

He did not know at the time, he wrote, that “following these procedures was not effective, and that perpetrators were incapable of being treated in such a way that they could safely pursue priestly ministry.”

“Nothing in my own background or education equipped me to deal with this grave problem,” he wrote.

Los Angeles Archbishop Jose Gomez in 2013 temporarily relieved Mahony of all public duties over his mishandling of the sex abuse scandal, a move that was unprecedented at the time in the American Catholic Church.

Mahony, now in his late 80s, lived for several years on the campus of a parish in the San Fernando Valley. After his retirement, he vowed to devote more time to immigration reform, a lifelong passion for him that stems from his experiences with migrant workers in the fields of the San Joaquin Valley during his years in the Fresno and Stockton diocese.

The church’s own records, shielded by an army of lawyers for decades, revealed an orchestrated conspiracy to prevent authorities from learning of criminal behavior.

In memos written in 1986 and 1987, Msgr. Thomas Curry, then the archdiocese’s advisor on sex abuse cases, proposed ways to prevent police from investigating priests who had admitted to church officials that they abused children. Curry suggested to Mahony that the diocese prevent the priests from seeing therapists who might alert authorities and that they give the priests out-of-state assignments to avoid a criminal investigation.

Msgr. Peter Garcia admitted to church officials to preying on undocumented children in predominantly Spanish-speaking parishes. After he was discharged from a treatment center, Mahony told him to stay away from California to avoid legal repercussions, according to internal church files.

“I believe that if Monsignor Garcia were to reappear here within the archdiocese we might very well have some type of legal action filed in both the criminal and civil sectors,” the archbishop wrote to the treatment center’s director in July 1986.

Garcia left the priesthood in 1989 and was never prosecuted. He died in 2009.

Another priest, Father Michael Baker — one of the church’s most prolific abusers — had been accused of molesting at least 40 boys during his decades in the priesthood. In 2007, Baker pleaded guilty in criminal court to abusing two boys. He was sentenced to 10 years in prison but was released in 2011 based on the time he’d served in county jail and good behavior.

Two brothers alleged that Baker began abusing them at St. Hilary Catholic Church in Pico Rivera in 1984 when they were 5 and 7, according to court records. The boys’ family moved to Mexico in 1986, but Baker, over the next 13 years, flew them to Los Angeles, Palm Springs and Arizona, where the abuse allegedly continued until 1999, at least once in the priest’s rectory in Los Angeles County, court records show.

Records show that Mahony knew about Baker’s sexual abuse of boys decades before it came to light publicly.

In 1986, Baker first broached the topic in a note to the cardinal after Mahony appealed for priests to report inappropriate behavior, according to internal church records.

“During the priest retreat … you provided us with an invitation to talk to you about the shadow that some of us might have,” Baker wrote. “I would like to take you up on the invitation.”

At a spiritual retreat in December 1986, Baker made a full confession and was transferred to a treatment facility in New Mexico. The police were not notified, and no effort was made to contact the children who had been abused, according to church records.

Baker returned to ministry in the Los Angeles Archdiocese in 1987, church records show. At the time, Mahony informed Baker that he was not permitted to be left alone with a child, but records show that Baker violated this directive on at least three occasions, all of which were observed by archdiocesan personnel.

Baker remained in the ministry until 2000, when he was defrocked, church records show. In 2002, as the clergy abuse scandal came to light, The Times revealed that the archdiocese secretly paid $1.3 million to two of Baker’s victims two years before.

Priest makes heartfelt plea urging anyone with information on missing Kyran Durnin to come forward

A Co Louth priest has made a heartfelt plea urging those with information on missing Kyran Durnin to come forward - amid fears he was killed more than two years ago.

Eight-year-old Kyran, who was reported missing from his home in Drogheda on August 30, is now presumed dead.

Gardai in Drogheda launched a murder investigation this week as despite extensive enquiries they have been unable to locate the young boy or identify evidence of his current whereabouts or if he is alive.

The young boy, who has two siblings, was six when he was last seen in May 2022 leaving gardai fearing he may have been dead for more than two years.

And despite a major search and repeated public appeals for help in tracing Kyran, no sign of the boy has been found.

Gardai said it took the decision to launch a murder investigation because they have found no evidence he is alive and an incident room has been set up at Drogheda Garda Station.

Now, local priest Fr Aidan Murphy of St Peter’s in Drogheda has made a heartfelt plea for those who know anything about the whereabouts of Kyran or what has happened to home to “come forward with information.”

Fr Murphy said “Prayers are being said in the town for Kyran. Everyone is thinking of him. “I would appeal for those who know anything to come forward to the gardai,” said Fr Murphy. "And obviously we will support whatever can be done to find the little boy and want it to be a positive end.”

This comes as shocked locals are preparing to gather to hold a candle lit vigil for Kyran on Sunday to show their love and support for the missing eight year old boy.

The vigil is to take place on the steps of St Peter’s Church in Drogheda on Sunday, October 20 at 7pm.

Locals have been sharing a notice of the vigil on social media which states: “Show your love and support for Kyran. Peaceful gathering, bring your candles, say your own little prayer for this poor, precious boy Kyran. Let's light up St Peter’s steps Sunday at 7pm.”

Gardai now believe they know who was responsible for little Kyran’s death - but don’t have enough evidence to arrest them.

And a source said: “It is probable he has been dead for more than two years. If he disappeared and is now dead, it is a logical next step that his remains have been disposed of or hidden in some location. As well as the murder inquiry, we are also focused on finding his remains. They have to be somewhere.”

The Child and Family Agency, Tulsa, confirmed it is working closely with officers. Gardai have reiterated their appeal for anyone with any information on Kyran to come forward.

They say any information, no matter how insignificant it may seem, from members of the local community, neighbours, teachers and the public at large will be welcomed by the investigation team.

Anyone with any information in relation to the case is asked to contact Drogheda Garda Station on 041-9874200, the Garda Confidential Line at 1800 666 111 or any garda station.

11-year decline in worldwide priestly vocations continues

The number of major seminarians worldwide fell from 109,895 at the end of 2021 to 108,481 at the end of 2022, according to statistics published by the Fides news agency (CWN coverage).

Between the end of 2020 and the end of 2021, the number of seminarians worldwide had declined from 111,855 to 109,895.

The number of major seminarians worldwide surged from 63,882 in 1978 to 110,553 in 2000 - far surpassing the rate of world population growth - and rose more steadily over the next decade to a peak of 120,616 in 2011. 

The decline has been especially pronounced since 2019: the number of seminarians stood at 114,058 at the end of 2019.

The 2022 decline in seminarians was most pronounced in the Americas and in Europe. 

In Africa, however, the number of seminarians rose by 726 in 2022, and in Oceania, the number rose by 12.

Paris archbishop condemns firing of Catholic school principal accused of violating secular laws

The archbishop of Paris spoke out this week against the firing of a Catholic school administrator who was accused of violating French laws prohibiting religious expression in educational settings. 

“We must be able to proclaim the Gospel in Catholic schools,” Archbishop Laurent Ulrich stated in an Oct. 12 interview with Radio Notre Dame, OSV News reported.

“It must also be possible, in these schools,” he added, “to set up small groups of Christian pupils who really want to cultivate their Christian faith, for catechism classes, outside school hours but nevertheless at times when the children are still at school.” 

According to the OSV News report, the prelate voiced his concerns in light of the recent controversial expulsion of a principal from a Catholic school in southern France who was accused of breaching the country’s constitutionally mandated secularism, otherwise referred to in French as “laïcité.”

Espeso was accused of allowing confessions and Mass to take place during school hours, mandating catechism courses, inviting a local bishop to a conference at the school, and pulling materials he had deemed inappropriate from the school’s library.

Laïcité is a principle born out of the French Constitution that essentially enforces the separation of church and state by prohibiting religious expression or proselytizing in the public sphere.

Private schools in France operate under the same regulations and follow the same curriculum as public schools and are state-funded. Catholic schools are allowed to maintain their religious identity and offer catechism classes, so long as they are not mandatory for students.

On Sept. 11, local education authorities removed Christian Espeso, 61, from his position as director of Immaculate Conception School in Pau, a small French town located in southern France, following an inspection by local education authorities.

The directorate of Catholic education of the Diocese of Bayonne, which is about 70 miles west of Pau, released a statement on Sept. 13 stating: “[The] decision, which we consider to be totally disproportionate in light of the facts for which he is accused, leaves many of us stunned.”

For his part, Espeso took part in an interview with the French-language outlet La Vie shortly after his expulsion in which he revealed that his suspension came after three anonymous reports were filed against him to the rector of education in Bordeaux.

In the Sept. 16 interview, Espeso denied some of the allegations, stating that he had not mandated attendance at the conference with the bishop. He said the courses offered at the school were not, in fact, catechesis courses but “religious instruction courses,” required only for some entry-level students. 

A Jewish and a Muslim parent confirmed to the rectorate that the courses were not catechesis, according to the former principal.

“We are under diocesan tutelage and it did not seem aberrant to me that students meet, once in their lives for some, a Catholic bishop,” he said. “Out of 200 senior students, 130 to 150 students were present since it was on a voluntary basis, contrary to what has been advanced in the press.” Those who did not attend were not penalized, he noted.

Espeso also addressed charges that he had interfered with teachers’ “pedagogical freedom,” telling La Vie that the complaint in question arose after he was informed by several young students who had been made “uncomfortable” after their teacher showed them a video with pornographic content. 

He had also removed a comic strip from the school library, which he said contained “incest scenes that could be shocking for sixth-grade students.” 

“I think I just did what I had to do,” he told La Vie. “I brought photocopies of the scenes in question to the rectorate.” 

Espeso served as head of the prestigious Catholic institution since 2013. The school is currently ranked first in the region and fourth in the country.

As reported by local French news outlets, parents and students of Espeso submitted written testimonies defending the former school administrator to educational authorities. 

Their accounts, which included statements from teachers, parents, and elected officials, Espeso told La Vie, refuted the accusations against him “point by point.”

Beijing Archbishop Li Shan gets a coadjutor, Zhen Xuebin

Beijing will soon have a coadjutor bishop, Mgr Matthew Zhen Xuebin, 54, who will support Archbishop Joseph Li Shan who has led the Catholic community of the Chinese capital since 2007.

The priests of the diocese today received the invitation to attend the ordination which is already set for next Friday, 25 October, at 9 am at the Cathedral of the Immaculate Conception, led by Archbishop Li Shan himself.

Zhen Xuebin’s appointment takes place in agreement with the Holy See and will be the first after the Provisional Agreement between China and the Holy See on episcopal appointments is renewed, which is expected in the coming days since the two-year extension signed in 2022 expires on 22 October.

The choice of a coadjutor bishop for Beijing is a remarkable fact if we consider that Archbishop Li, appointed before the Agreement came into force in 2018, but already with the approval of Rome, is 59 years old, only five years older than Zhen Xuebin.

Sources told AsiaNews that the archbishop asked for a coadjutor for health reasons but also because of his many duties outside Beijing as president of the Chinese Catholic Patriotic Association.

For his part, Fr Zhen Xuebin holds the position of secretary general and chancellor of the diocese, dealing with the pastoral governance of the Church in Beijing.

The profile of the new prelate is also interesting. Unlike Li Shan, who was born and grew up in the Chinese capital, Fr Zhen Xuebin hails from Shanxi province. In the 1990s, he was among the first Chinese seminarians to have the opportunity to train abroad.

From 1993 until 1998, he attended St. John's University, a private Catholic university in New York City affiliated with the Vincentian Fathers, where he earned two degrees, in theology and liturgy, focusing on the ecclesiology of the Second Vatican Council, before returning to Beijing to be ordained a priest.

This experience outside China remained a point of reference for him in the following years during which he taught at the Beijing seminary and took on positions of responsibility within the local Church.

As for the Agreement between China and the Holy See on episcopal appointments, the announcement of the renewal should confirm its provisional nature (despite Beijing insisting on making it definitive), while remaining secret in its content and without variations (which Rome would like to change).

Meanwhile, Vatican News reported yesterday on what the two bishops from the People's Republic of China said at the second session of the synod; unlike last year, when they returned home halfway through the session, they are still in Rome.

Bishop Joseph Yang Yongqiang of Hangzhou described the journey of the Church in China, saying, “We follow the evangelical spirit of 'becoming all things to all people’,” and “We effectively adapt to society, serve it, adhere to the direction of the sinicization of Catholicism, and preach the Good News.”

“[W]e strive to be like 'light and salt' for world peace and the promotion of a community where humanity can enjoy a shared destiny; finally, we promote development through various types of projects.”

The bishop extended “a welcome to Catholic communities and religious groups from all countries who wish to visit the Church in China."

For his part, Bishop Vincent Zhan Silu of Mindong, touched the topic of inculturation, referring to the painful experience concerning the Controversy over Chinese rites that developed in the 17th century, starting in his diocese.

“Being a synodal Church engaged in the mission of evangelization means respecting and listening to the voices of different stories, cultures, and traditions in the journey of seeking humanity's ultimate goal, which is God,” Bishop Zhan explained.

The issues the Chinese Church must face with new eyes include "how to address the challenges that mixed marriages present for family education; how to adapt to local laws and regulations; or how to resolve the confusion that exists among the laity between popular beliefs and some aspects of traditional culture.”

MPs bid to remove CofE bishops from House of Lords

Momentum is building for a major overhaul of the House of Lords, with growing calls for the removal of 26 Church of England bishops.

According to The Standard, MPs supported the latest reform bill which targets the remaining hereditary peers, and some argued the bishops’ presence is outdated and unfair, particularly for those of other faiths or none.

Former minister Sir Gavin Williamson led the charge, stating that it is “fundamentally wrong” that the bishops maintain exclusive representation, while others, including Catholics like his own children, have no voice.

He plans to table an amendment to remove the bishops entirely from the upper chamber, criticising their lack of reflection of modern UK society.

Sir Edward Leigh, another Conservative MP, echoed Williamson's sentiments, suggesting a more inclusive approach that would allocate seats to a broader range of Christian denominations and non-Christian faiths. 

Debate over the role of the bishops forms part of the wider discussion on reforming the House of Lords.

The government has committed to gradually updating the system but has yet to set a clear timeline for further changes, including the potential introduction of a more representative second chamber.

Supporters of the reforms argue that the Church’s role in politics has increasingly blurred, with bishops acting more like politicians than spiritual leaders, which risks detracting from their primary religious duties. 

The bill to remove hereditary peers passed its second reading, and the debate on the bishops’ future continues, with some MPs likening the current system to something out of Game of Thrones.

Further scrutiny of the reforms is expected in the coming months.

French archbishop consecrates diocese to Sacred Heart of Jesus ahead of parade of ‘Satanic’ art

A French archbishop has consecrated his diocese to the Sacred Heart of Jesus in response to the visit of an artistic creation with esoteric and Satanic imagery.

Archbishop Guy de Kerimel of Toulouse has acted to remedy potential harm caused by a creation called “The Gate of Darkness”.

Archbishop de Kerimel, while not condemning the performance, has indicated that the consecration of the Archdiocese of Toulouse to the Sacred Heart of Jesus as a way to offer a hopeful alternative.

The consecration took place on the October 16 Feast of St Margaret Mary Alacoque, the French nun and mystic to whom Jesus appeared between 1673 and 1675, urging her to spread the devotion to His Sacred Heart.

Two hundred years later the Basilica of Le Sacré Cœur de Montmartre was built in Paris honour of the Sacred Heart and in atonement for the sins committed in the Republic, and the moral decline of France, since the French Revolution of the late 18th century.

The work of François Delarozière features mechanical creatures, including a machine named Lilith, inspired by a demon from Mesopotamian mythology. Alongside Lilith will be Ariane the spider and Asterion the Minotaur.

The three machines will parade through the streets of Toulouse from October 25–27 in the second edition of “The Gates of Darkness” show, which attracted more than 800,000 people in 2018.

The show draws on themes contrary to Christian faith, including depictions of Satan, skeletons, and an inverted cross.

The story centres on the “Guardian of Darkness,” who, according to the script, will try to take the “souls of the damned” to fill Hades.

The event has highlighted a growing cultural divide between artists, who see the performance as harmless popular theatre, and members of the Church, who view it as symbolising a fascination with darkness.

M. Delarozière told La Croix, the French daily Catholic newspaper, that concerns about the performance are a “reaction from another era” and represent a “return of a form of puritanism”.

But Fr Simon d’Artigue, a priest of Saint-Étienne Cathedral, reflected that the divide stems from the rise of esoteric symbols in entertainment and the feeling among some Christians that the use of this symbolism is a direct attack on their faith.

He said those outside the Church and unaware of the religious nature of these symbols do not understand the offence.

Concerns were raised as early as July, when a controversial advertisement for the show depicted Toulouse and its churches in flames alongside the devil.

These concerns, raised by Catholics in Toulouse, led to meetings between Catholic and Protestant leaders and M. Delarozière.

Fr d’Artigue clarified that there was never any intention to ban the event but rather to question the use of religious symbols to denote evil.

Among Catholics, reactions have been mixed.

Some are heartened by the bishop’s decision to consecrate the diocese, like 27-year-old Marie, who said that “dedicating Toulouse to the Sacred Heart of Jesus demonstrates God’s love”.

Others have expressed disappointment, feeling that the archbishop’s decision lacks sensitivity to the artistic expression of the show.

The reaction of the archbishop comes amid a growing Catholic shift against rampant secular progressivism in France.

This year, there was a 32 per cent increase in adult baptisms compared to 2023, with 36 per cent of those receiving the sacrament aged between 18 and 25.

Significant efforts have also been made to restore and preserve France’s Christian heritage, with groups like SOS Calvaires restoring thousands of roadside crucifixes.

The controversy also comes in the wake of the Olympic opening ceremony in Paris, where a parody of Leonardo da Vinci’s Last Supper drew international condemnation.

Bishop accused of bullying urged not to return to role

Four bishops in the Scottish Episcopal Church (SEC) have asked the Right Reverend Anne Dyer not to return to her role as the Bishop of Aberdeen and Orkney.

The Church's Procurator, Paul Reid KC, decided to drop a number of bullying charges against her, despite finding that there was enough evidence to provide a "realistic prospect" of conviction under church law.

Bishop Anne welcomed the result and said she was looking forward to resuming the full range of her duties in the service of her Diocese "in the days and weeks ahead".

But now four of the church's Bishops - including the Primus, the Most Reverend Mark Strange - have urged her to reconsider.

An open letter he asked her to consider "whether she is still the right person to lead the Diocese".

Bishop Dyer described the intervention as "ill-considered and inflammatory" and accused her colleagues of threatening her in "an unprofessional and un-Christian manner".

Bishop Dyer said: “After all, it was only last week that Bishop Strange himself issued an official statement calling on 'all in the Diocese of Aberdeen and Orkney, and the wider Church, to work together to achieve reconciliation and healing as we look to the future'.

"What they don’t say in their public statement is that three of them wrote to me at the start of the week with an ultimatum, giving me 24 hours to agree to step down, despite acknowledging they knew I was on holiday.

"This is utterly inconsistent with Bishop Strange’s earlier statement. To say one thing in public and another in private is both duplicitous and misleading."

She said she had been the victim of a "campaign of bullying" by a "small cabal in the church".

"There is no prospect that I will allow them to pressure me into quitting a role I cherish, nor to abandon a Diocese which has shown me overwhelming love and support," she added.

'Strenuously denied'

Graham Robertson, diocesan chancellor for the SEC in Aberdeen and Orkney, said the bishops' letter, sent by email, was "ultra vires" - without precedent.

He said it was "in contravention of employment law and human rights legislation" and it was "no way to treat anyone [...] let alone a sister bishop and a colleague."

Bishop Dyer had been due to face a disciplinary tribunal after three complaints - which she has “strenuously denied” - were made against her.

One of the complaints seen by BBC Scotland News alleges Bishop Dyer "did bully, harass and discriminate" against a diocesan employee, who is understood to have a disability, "to the point that she was signed off work, in breach of SEC safeguarding policies".

She had been suspended since August 2022 while the claims were investigated.

It is understood she will return to the role on 24 October.

A spokesperson for Bishop Dyer denied the allegation and said they would have faced a "detailed and documented rebuttal, including evidence from numerous supporting witnesses, had the tribunal proceeded".

In a document outlining his reasons not to pursue the claims, Paul Reid KC said: "It has become apparent that the prospect of giving evidence, and in particular facing cross-examination in a public forum, is a source of anxiety for a number of potential witnesses".

The lawyer added: "Given the already difficult situation in the Diocese of Aberdeen and Orkney, a public trial very materially risks, whatever its outcome, of making an already difficult situation worse."

The Scottish Charity Regulator has confirmed it is separately investigating complaints about Diocesan accounts.

A spokesperson for the regulator said it could not comment on the ongoing inquiry.

Vatican reprimands Swiss bishops for their handling of abuse allegations

The Vatican has reprimanded several Swiss bishops in connection with allegations of sexual abuse and their handling of it, including cover-ups. 

The Swiss Bishops' Conference announced on Friday that no canonical criminal proceedings will take place.

“Errors, shortcomings and omissions in the area of canonical procedural norms have been identified, which the bishops deeply regret,” said the Swiss Bishops’ Conference, summarising the response of the dicastery, a kind of arbitration body in the Vatican. 

There had been no misconduct that would require the opening of criminal proceedings within the Church today.

In June 2023, the Dicastery for Bishops commissioned the Bishop of Chur, Joseph Maria Bonnemain, to conduct a preliminary canonical investigation to look into various allegations against several Swiss bishops. 

According to the Swiss Bishops’ Conference, the results were forwarded to the Dicastery for Bishops in Rome at the beginning of this year, to which the Vatican has now responded.

Accusation of sexual abuse

Bonnemain’s mission from the Vatican was to investigate the conduct of four members of the Swiss Bishops’ Conference for possible failure to report assaults. 

A fifth member of the Bishops’ Conference was to be investigated for alleged sexual harassment.

Nicolas Betticher, former vicar general of the diocese of Lausanne, Geneva and Fribourg, had reported several Swiss bishops within the church for covering up. 

The abbot of Saint-Maurice in Valais, Jean Scarcella, accused of sexual abuse and cover-up, subsequently resigned from office in September 2023 in order to, as he said, “guarantee the independence of the investigation”.

Also in September last year, the University of Zurich published a study on the extent of sexual abuse in the Roman Catholic Church since the mid-20th century. 

This study showed that priests and members of religious orders in Switzerland had committed over 1,000 cases of sexual abuse since 1950, although the number of unreported cases is likely to be high.

Suspect in Bishop O’Connell murder sent to mental health court

A judge suspended criminal proceedings for the suspect in Bishop David O’Connell’s death over concerns about his mental health. 

63-year-old Carlos Medina was set to appear in court Thursday for a preliminary hearing to determine whether there was sufficient evidence to go to trial. 

Medina did not appear for the hearing and instead, his lawyer, public defender Pedro Cortes, argued Medina was not mentally competent to help in his defense. 

Medina is now scheduled to appear Oct. 31 at Hollywood Superior Court to begin proceedings evaluating his mental health.

This pivot to mental health court does not mean the end of Medina’s criminal case. If Medina is found to be mentally incompetent to stand trial, he will be treated and evaluated until such time when he is found competent. If he is found to be mentally competent following upcoming evaluations, then Medina’s criminal proceedings will resume.

The defense did not argue that Medina was criminally insane or mentally incompetent at the time he’s accused of shooting O’Connell.

O’Connell was found dead in his Hacienda Heights home on Feb. 18 by a deacon after he never showed up for a meeting, authorities said. He was 69.

Two days later, Medina was arrested at his Torrance home after a six-hour standoff with police. Medina’s wife was O’Connell’s housekeeper and he had also done work at the bishop’s home, authorities said. Then-LA County Sheriff Robert Luna said two firearms were recovered during a search of Medina’s home.

According to District Attorney George Gascón during a press conference in 2023, Medina confessed to the killing, but a motive for the shooting has not been publicly revealed.

Medina pleaded not guilty in March 2023 and is charged with one felony count of murder and a special allegation that he used a firearm. He faces up to 35 years in prison if convicted.