Friday, July 31, 2026

Catholic priest sues U.S. government as processing delays complicate visa, residency

A Nigerian-born Catholic priest serving in the Diocese of Des Moines, Iowa, sued the federal government after facing delays in processing his request for permanent residency, which has culminated in the expiration of his religious work visa and work authorization.

Father Sylvester Okoh, who was serving in the diocesan hospital ministry under an R-1 religious worker visa, can remain in the country as he awaits government action. Yet, because the priest lost his work authorization amid the delays, he is unable to perform his duties in the diocese.

When reached for comment, Okoh referred EWTN News to his lawyer, Alexander Smith, who said his client has done everything by the book, has not broken any laws, and “just wants to get back to work.”

Smith said there “are no court orders as of yet,” and his application is still pending. He said “we are confident that the government and the court” will recognize the delay is “unreasonable” and ensure his application is processed by U.S. Citizenship and Immigration Services (USCIS).

“Father Okoh meets the criteria for these forms of immigration benefits,” he said. “USCIS should have been able to make decisions on his applications within the time allowed. We hope that the government will respond favorably and we will be able to avoid further litigation. Father Okoh wishes to return to his important work as soon as possible.”

Okoh applied for permanent residency on Nov. 7, 2022 — nearly two years before his work authorization was set to expire on Aug. 30, 2024. Because of delays, USCIS extended his authorization until July 19 so he could continue working, and that extension has expired.

One reason for the delay is that USCIS adopted policies in December 2025 and January 2026 that put holds on applications from 39 “high risk” countries, including Nigeria. A federal court order in June requires that USCIS process these applications.

The lawsuit, which was filed shortly before his extension expired, warned that continued delays mean he “will be unable to perform his religious duties,” which will also “interfere with religious services for the diocese.”

It warned of “significant emotional hardship” to Okoh, the diocese, and his parishioners. The lawsuit alleges that USCIS failed to process the application in a “reasonable time,” which is required by law.

“The unreasonable delay in adjudicating [Okoh’s] application has resulted in [him] being stuck in limbo and has caused an extreme hardship on [him],” it adds.

When reached for comment, a spokesperson for USCIS told EWTN News the agency generally does not comment on individual immigration cases. The spokesperson confirmed that USCIS is complying with the June court decision that requires these applications be processed.

Smith said he has not received a response from the federal government as of July 30.

Michigan hospital will change LGBT policies, pay fired physician assistant $400,000 after lawsuit

A major health system in Michigan will make a six-figure payout to one of its former physician assistants whom the institution fired after she refused to adhere to LGBT-related policies there.

The University of Michigan Health-West system will also create a religious accommodation for employees who do not wish to assist with transgender-related “transitions” or procedures or use LGBT pronouns in a way that violates their religious beliefs.

The legal group First Liberty Institute announced the settlement on July 29, revealing that Valerie Kloosterman and her attorneys would receive $410,000 in damages from the health institution.

Kloosterman, a Christian, had worked at the hospital for 17 years starting in 2004. She was fired in August 2021 after she refused to use LGBT pronouns and make referrals for transgender-related “transition” drugs and surgeries, according to a 2022 lawsuit filed in U.S. district court.

The suit alleged that hospital workers “denigrated [Kloosterman’s] religious beliefs” and “blamed her for gender dysphoria-related suicides” before firing her. The hospital “had no interest in working toward a cooperative, religiously tolerant solution,” the suit said.

Kloosterman on July 29 said in her work she had wished to “provide the best care possible to my patients without being forced to violate my Christian beliefs.”

The new policy “ensures that providers of faith and employees at UMHW will receive religious accommodations so that they can provide excellent care consistent with their medical judgment, because all patients are created in the image of God,” she said.

Numerous U.S. institutions in recent years have faced lawsuits and major payouts involving disputes over LGBT ideology.

In 2025 the University of Louisville agreed to pay a former professor nearly $1.6 million after it demoted him and refused to renew his contract following off-campus expert testimony in which he spoke about the dangers of performing transgender operations on children.

The same year, United Airlines reached a settlement with a flight attendant who alleged that the airline fired him over expressing support for Catholic teachings on marriage and gender identity.

In 2022, meanwhile, a professor at Shawnee State University received $400,000 after he faced disciplinary action for refusing to use transgender pronouns for a student who identified as the opposite sex.

After the Islamist attack in Berlin, another German bishop comes out in defense of LGBT Pride

The Archbishop of Hamburg, Monsignor Stefan Heße, has joined the German bishops who have publicly reacted to the Islamist attack carried out last weekend during the Christopher Street Day (CSD) in Berlin. 

On the eve of the Pride marches to be held this Saturday in Hamburg and Bonn, the prelate expressed his support for these events and called for not being intimidated by violence.

In statements released by the German agency KNA, Heße affirmed that “Christopher Street Day is a visible sign that every person must be respected in their dignity.” 

After the Berlin attack, he added, “many people feel unsafe,” which is why he considered it “even more important not to let ourselves be intimidated by hatred and violence.”

“Whoever wants to instill fear in people and drive them out of public space must not succeed. Queer people are part of our society and deserve respect, protection, and the freedom to live visibly,” the archbishop stated. 

He also recalled that “every human being is made in the image of God and possesses an inalienable dignity,” affirming that “hatred, exclusion, and violence are incompatible with the Christian understanding of the human person.”

An auxiliary bishop of Cologne also speaks out

On the occasion of the Christopher Street Day scheduled for this Saturday in Bonn, the auxiliary bishop of Cologne, Monsignor Dominikus Schwaderlapp, likewise condemned all forms of violence and intimidation.

“The dignity of every person is inviolable. Violence and intimidation have no place in our society,” he stated in remarks to KNA. 

The prelate added that “every person deserves respect and the protection of their dignity” and expressed his hope that the celebrations would take place peacefully and in an atmosphere of mutual respect.

Reactions continue after the Berlin attack

Heße’s statements come after the Archbishop of Berlin, Heiner Koch, expressed his dismay at the Islamist attack that tragically ended the Christopher Street Day held in the German capital. 

Koch described what happened as “terrible to destroy such a happy and moving celebration in such a brutal way” and announced that the Sunday Masses of the archdiocese would be offered for the victims, the injured, and for peaceful coexistence in society.

The attack took place on July 25, when a van drove into the crowd gathered at the end of the Pride march in Berlin, killing one woman and leaving nearly thirty injured. 

The alleged perpetrator, identified by authorities as a young man linked to radical Islamism, later died during a police operation.

Poland constitutionally reaffirms marriage as the union between a man and a woman

The Constitutional Court of Poland has unanimously ruled that “marriages” between persons of the same sex celebrated abroad cannot be recognized in the country, considering that the Polish Constitution defines marriage exclusively as the union between a man and a woman.

The ruling, issued on 28 July, provides new support for Article 18 of the Constitution and blocks the attempt by Prime Minister Donald Tusk’s government to introduce recognition of such unions celebrated outside Poland through administrative channels.

Article 18 of the Constitution, the core of the decision

The decision is based on Article 18 of the Polish Constitution, which states that “marriage, as the union between a man and a woman, as well as the family, motherhood and fatherhood, shall be under the protection and care of the Republic of Poland.”

The case originated after a Polish couple entered into a “marriage” in Berlin and requested that their certificate be registered in Poland’s civil registry. The authorities rejected the request because national legislation does not recognize same-sex marriage.

The couple appealed the decision and, on 25 November 2025, the Court of Justice of the European Union (CJEU) ruled that Poland must recognize these “marriages” celebrated in other European Union Member States.

The Tusk government sought to implement the European ruling

The government of Prime Minister Donald Tusk, which is liberal and in favour of closer alignment with the institutions of the European Union, supported the CJEU ruling and began preparing its implementation.

Although it publicly maintained that the Polish Constitution would continue to be respected and that Brussels could not directly alter the legal definition of marriage, in May it approved an administrative regulation aimed at recognizing “marriages” between persons of the same sex celebrated in other Member States.

The measure was due to enter into force on 23 August. However, the conservative Law and Justice party (PiS) challenged the decision before the Constitutional Court, which suspended its application until a final ruling.

The ruling strengthens the conservative bloc

The Constitutional Court’s decision represents a significant setback for Donald Tusk’s government and strengthens the position of the President of the Republic, Karol Nawrocki, a conservative figure backed by PiS, who just eleven days earlier had vetoed two bills promoted by the government to introduce cohabitation contracts for couples living together.

With this ruling, both the President and the Constitutional Court have, for the time being, closed the main avenues used by the government to advance the legal recognition of same-sex unions without amending the Constitution.

The judges concluded that only marriages that conform to the definition set out in Article 18 of the Constitution may be registered in the Polish civil registry.

According to the ruling, any change that would allow the recognition of “marriages” between persons of the same sex would require a constitutional amendment and a comprehensive review of the Family Code and other marriage-related legislation.

The resolution thus reaffirms that no administrative provision can alter the content of Article 18 while it remains in force.

The government attacks the Court

Following the ruling, Donald Tusk’s government reacted by questioning the legitimacy of the Constitutional Court.

Deputy Prime Minister and Minister for Digitalisation Krzysztof Gawkowski criticised the decision and claimed that the body chaired by Bogdan Święczkowski seeks to “deprive hundreds, perhaps thousands of people in the future, of the right to happiness.”

With this resolution, the Constitutional Court once again reaffirms the definition of marriage contained in the Polish Constitution and closes, at least for now, the door to the recognition in Poland of “marriages” between persons of the same sex celebrated abroad.

Pope Leo XIV promulgates a new Fundamental Law for the Vatican City State

Pope Leo XIV has promulgated a new Fundamental Law for Vatican City State, which entirely replaces the one approved on May 13, 2023 and enters into force immediately. 

The new text adapts the regulations to the reforms introduced in recent years and incorporates, among other novelties, the possibility that the presidency of the Pontifical Commission for Vatican City State is not reserved exclusively to a cardinal, a change that allowed the appointment of Sister Raffaella Petrini to head the Governatorate.

According to the preamble of the law, the reform responds to the need to «take into account new requirements of governance and some important normative modifications introduced in the course of recent years.» 

The new norm gathers in a single text the modifications approved since the entry into force of the previous Fundamental Law.

The reform that consolidated the appointment of Sister Raffaella Petrini

The main novelty incorporated into the new text is the reform introduced through the Motu Proprio of November 19, 2025, with which Leo XIV eliminated the requirement that the president of the Pontifical Commission for Vatican City State necessarily be a cardinal.

The new Fundamental Law now establishes that this body will be composed of «cardinals and other members, including the president,» all of them appointed by the Roman Pontiff for a five-year term. 

In this way, the modification is integrated in a stable manner into the fundamental norm of the Vatican State.

The Pontifical Commission exercises the legislative function of the State and its president also holds the position of president of the Governatorate, responsible for the administration and executive function of Vatican City State.

Update of the functioning of the State

In addition to incorporating this reform, the new Fundamental Law updates various aspects of the institutional organization of the Vatican State.

In the executive sphere, it specifies the competencies of the president of the Governatorate and the secretary general, as well as the collaboration between both, while reaffirming the role of the Governatorate as the body in charge of the administration of the State at the service of the Successor of Peter.

In the judicial sphere, it confirms that the organization and functioning of the courts continue to be governed by the Law on the judicial system, adapted through the reforms approved in recent years.

Replaces the 2023 law

The new Fundamental Law maintains the basic structure of Vatican City State and reaffirms that its purpose is to guarantee the independence of the Holy See and its sovereignty in the international sphere, in accordance with what is established by the Lateran Pacts.

The text, signed by Leo XIV on July 31, the liturgical memorial of Saint Ignatius of Loyola, entirely repeals the Fundamental Law promulgated on May 13, 2023 and becomes from now on the reference norm of the legal system of the Vatican State.

Pope opens the door to a trip to the United States and speaks about his immigrant roots

Pope Leo XIV granted a brief interview to the American networks NBC and Telemundo after participating in the prayer meeting of the «Canticle of Peace,» held at the Borgo Laudato Si’, in the Pontifical Gardens of Castel Gandolfo. 

In it, he spoke about his family roots, immigration, the United States, and the possibility of returning soon to his native country.

The Pontiff described the United States as a nation marked by «a sense of freedom, a sense of opportunity» and by having invited «for generations people from all over the world to become part of a single nation.» That tradition of welcome, he explained, is also part of his own family history.

A message to immigrants

Asked by Telemundo about the situation of the millions of immigrants living in fear in the United States, Leo XIV avoided responding in political terms and preferred to start from the experience lived during the Concert for Peace held shortly before in Castel Gandolfo.

The Pope recalled the image of children «from several countries, of different races, perhaps of different religions» singing together and stated that this scene invites us «to look beyond» differences to discover «the richness that is the human being,» created «in the image of God.» He also recalled the questions some of them directed at the adults: «Why is there war and not peace? Why is there hatred and not love?», assuring that «children can teach us a lot» about the need to rediscover «the treasure that lies in being all brothers and sisters.»

Addressing the immigrants directly, the Pontiff encouraged them not to lose hope. «Have hope,» he began by saying. Then he exhorted them to «seek how to live in an orderly way,» recalling that «a society cannot be built» on «crimes» or «offenses.» «We must learn to live in peace,» he added, while continuing to invite everyone to maintain «the courage and hope that always help us all.»

«I come from a family of immigrants»

During the interview with NBC, Leo XIV linked that reflection to his own family history. «I come from a family of immigrants. My grandparents were immigrants,» he stated, before recalling that on his mother’s side, he has ancestors who «were both slaves and slave owners.»

The Pope explained that this history helps him understand «one of the greatest riches of the United States» and reiterated his appreciation for the principles that, in his view, have characterized the country for generations.

After his election as Successor of Peter, various genealogical investigations carried out in the United States documented that the Prevost family has Cuban, Italian, and French roots, a legacy that the Pontiff considers part of his own history and of the history of the country where he was born.

«I consider myself the Pope who, by chance, is American»

Although he expressed the affection he still feels for his native country, Leo XIV wanted to make it clear that his ministry transcends any national identity.

«I consider myself more the Pope who, by chance, is American,» he stated. «I was born in the United States, my family still lives there, and I feel a great love for that country. But I understand that my mission has a very important dimension: to be the shepherd of a universal Church and to have the opportunity to address people all over the world.»

Even so, he acknowledged the historical significance of his election. «I also recognize that, both for me and for the people of the United States, it is of great importance to be the first American Pope.»

Finally, asked about the possibility of making a trip to the United States, he responded optimistically. «You will see me there. Nothing is decided yet, but I certainly hope to be there soon.»

The interview was recorded after the Concert for Peace held in Castel Gandolfo, in which tenor Andrea Bocelli and an international choir made up of more than 160 children and young people from Italy and countries affected by war participated. During the meeting, Leo XIV highlighted that «music has the extraordinary ability to unite diverse voices in a single harmony, where each one contributes something unique.»

Pope Leo XIV will return to Assisi to meet with the young members of the Franciscan family

The Holy See has published the program for the pastoral visit that Leo XIV will make on August 6 to Assisi on the occasion of the «Go! Franciscan Youth Meeting 2026». 

During his stay, the Pontiff will meet with Franciscan youth, greet the ministers general of the various branches of the Franciscan Order, and celebrate Holy Mass in the Basilica of Santa Maria degli Angeli.

Meeting with the youth and the Franciscans

According to the program released by the Holy See Press Office, the papal helicopter will depart from the Vatican at 8:00 a.m. and land half an hour later at the “Migaghelli” sports field in Santa Maria degli Angeli.

Upon arrival, he will be welcomed by the Bishop of Assisi-Nocera Umbra-Gualdo Tadino and Foligno, Bishop Felice Accrocca, along with various civil authorities, including the Undersecretary of the Presidency of the Council of Ministers, Alfredo Mantovano; the President of the Umbria Region, Stefania Proietti; the Prefect of Perugia, Francesco Zito; the Mayor of Assisi, Valter Stoppini; and the President of the Province of Perugia, Massimiliano Presciutti.

He will then proceed to the Basilica of Santa Maria degli Angeli, where he will be received by the ministers general of the three branches of the First Franciscan Order: Friar Massimo Fusarelli, Minister General of the Friars Minor; Friar Carlos Alberto Trovarelli, Minister General of the Friars Minor Conventual; and Friar Roberto Genuin, Minister General of the Friars Minor Capuchin.

At 8:45 a.m., the Pope will hold a meeting with the young participants of the «Go! Franciscan Youth Meeting 2026», during which he will answer three questions posed by them.

Later, in the convent cloister, he will greet the representatives of the Franciscan orders and address a few words to the bishops present and to the members of the National Committee for the VIII Centenary of the death of St. Francis of Assisi.

He will celebrate Holy Mass at Santa Maria degli Angeli

The Eucharistic celebration will begin at 10:30 a.m. in the Basilica of Santa Maria degli Angeli. 

After the Mass, Leo XIV will bid farewell to the authorities present and return to the Vatican. His arrival is scheduled for 12:45 p.m.

Second pastoral visit to Assisi

This will be Leo XIV’s second pastoral visit to the city of St. Francis since the beginning of his pontificate. 

The Pope already traveled to Assisi on November 20, 2025, to close the 81st General Assembly of the Italian Episcopal Conference. 

On that occasion, he prayed before the saint’s tomb in the Basilica of St. Francis and expressed to the Franciscan community his desire to return to the Umbrian city.

‘Open arms and outstretched hand’ - Vatican clinic aims to uphold dignity

From the outside, the Madre di Misericordia clinic may not seem like much. In fact, it’s easy to miss the clinic entirely.

Located just steps from the security lines where tourists and pilgrims wait to enter St. Peter’s Basilica, the entrance to the clinic is modest enough that a passerby could easily mistake it for a small office, or not notice it at all.

But since its inauguration at the behest of Pope Francis in 2016, the clinic has progressively expanded its services and today it serves around 2,000 patients per month – mostly people living in the streets of Rome – free of charge, with a group of almost 120 medical professionals working in the clinic as volunteers.

“We have about 60 to 70 patients per day, some days when we have many specialties available we reach 100 or 110, but the monthly average is around 2,000 patients, although there are months in which we have 3,000 patients,” Dr. Massimo Ralli, director of the clinic since 2021, told The Pillar.

The clinic was inaugurated in 2016, during the extraordinary Jubilee of Mercy.

“There was a small room used for pilgrims when there was a medical emergency, and then the old post office was renovated to inaugurate a proper clinic, which was finally done in January 2019,” Ralli, who was also appointed undersecretary of the Dicastery for the Service of Charity on June 30, added.

San Martino, a second clinic with two additional rooms adjacent to the Madre di Misericordia clinic, was inaugurated by Pope Leo in November 2025.

Archbishop Luís Marín de San Martín, OSA, prefect of the Dicastery for the Service of Charity, which is in charge of the clinic, told The Pillar that Pope Francis was moved by a desire to help people who had a difficulty in accessing healthcare services.

“These are primarily homeless people, who are often undocumented and therefore unable to access health care. Although we know that health care is legally guaranteed for everyone in Italy, for these individuals it is often limited to the management of medical emergencies, while primary care, diagnostic tests, rehabilitation, and the provision of medications are frequently denied to them,” Marín said.

Marín de San Martín said the clinic’s service is inspired by the Gospel story of the Good Samaritan.

“It is important to reflect on the figure of the Good Samaritan who, upon encountering a brother in distress, ‘approached [him], poured oil and wine over his wounds and bandaged them. Then he lifted him up on his own animal, took him to an inn and cared for him.’ (Lk 10:33–34). We must never forget that in the flesh of the poor, we touch the flesh of Christ.”

“It was this vision of faith—even before any charitable initiative—that gave rise to the clinic as a concrete expression of a Church that is a mother and bends down to embrace her most wounded children,” Marín added.

Ralli said that, although Italy guarantees hospital care for all, some people still face obstacles when trying to access certain healthcare services.

“When a patient comes here, in many cases these are people who have no documents, no Italian health card, and do not know how to get medical care. Approximately 40% of our patients are Italians and 60% are foreigners. Many do not know how to be assisted. We know that anyone on the national territory can go to the emergency room, and they’re treated, but we also try to give that person an embrace, we try to take care of them. We welcome them,” Ralli said.

While non-emergency services are covered by Italy’s healthcare system for patients with Italian healthcare assistance, even those enrolled in assistance programs are often required to pay a co-payment that, though modest for many, can represent a significant burden for the poor.

“Many people, even if they are poor, do not have an exemption for the co-payment in all cases. That may happen for missing documents or other bureaucratic issues. So, even if a medical visit costs just 20 euros, for them that can be the difference between eating or going to the doctor. The same happens with medicines, even if someone is enrolled in the healthcare system, they have to pay for basic medicines such as Ibuprofen, so we help them with this as a form of direct charity,” Ralli added.

Marín added that sometimes the barriers to healthcare access are not legal but social.

“Some of these people may fear judgmental stares and rejection that further wounds their dignity. For these people, our clinic represents a place they can access free of charge, without needing a referral, and where they can be certain to find qualified people who will welcome them with open arms and outstretched hands. Anyone in need who comes to us is welcome—a brother, a sister. That is enough,” the archbishop said.

“Our doctors welcome them warmly, listen to them, and are there for them. The poor are at the heart of their service. This is because they see Christ in their faces, and by healing them, they heal Christ. Many of those who come to us need to talk, to share their story. Although it would be desirable for this same welcoming attitude toward the most vulnerable to be present in all healthcare facilities and institutions, I believe we must start with ourselves,” he added.

Dr. Ralli told The Pillar that it is essential for the clinic to operate at the same standard as other Italian healthcare facilities, offering patients not only medical care but also a concrete expression of their dignity.

“Patients arrive and undergo a registration process as in any hospital, they’re asked what they need and if they’re not registered in the system, we register them. Then, they get a ticket with their name, what needs to be done, and their time of arrival.”

“For example, if someone has an x-Ray, they get their report on a CD and in a folder. It may not seem like much, but it’s important to restore dignity to people also through these gestures: the person feels listened to and cared for” Ralli added.

The doctors in the clinic seem to live by Ralli’s words. The patients call the doctors by their first names, and make jokes with them. As Ralli tours the clinic, patients stop him to ask questions, and he listens attentively, looking them in the eye.

Ralli added that treating mostly poor, homeless people is no excuse for providing sub-standard care.

“We must do everything in the best possible way for the poor. A simple example: the doctors’ coats arrive ironed and clean every day. The doctor takes the coat, uses it and then puts it to be washed. The same coat is not used every day. These are small details, but they restore dignity to the person, and this matters a great deal to us,” Ralli told The Pillar while changing the exam table paper in one of the clinic’s offices after an appointment.

While the clinic has over 120 volunteers and covers nearly every single medical specialty, the physical space is small, which means that scheduling the visits of specialists each month is a logistical operation in itself.

“Some of our doctors are retired physicians who come here as volunteers, others are doctors in active service, nurses, technicians and pharmacists that make some of their time available for us,” he said. “Every day, we have five or six doctors on duty, and the calendar is made public on the website.”

“A lot of people come here by word of mouth, but others come redirected from parishes, so the parish staff can always access the schedule and tell people when they’re supposed to come. Parishes work as our meeting point, as our bridge to the poor. While sometimes they go to parishes looking for food or financial support, in many cases, there’s also a health problem, so the parish priest himself becomes the bridge.”

Ralli said that, in fact, they have more doctors and medical professionals asking to come as volunteers than available slots each month and sometimes have doctors sharing a room to see their patients.

“Often we have more doctors asking to come on a given day than we have available spaces. So we ask them to take turns sharing a room, so as not to take away from a poor person the opportunity to have that visit. We keep order, but we try not to lose any possibility of care,” he added.

When Ralli says that nearly every single specialty and fundamental service is covered in the clinic, it’s not an overstatement.

The clinic conducts blood tests which are processed by the Vatican State’s Directorate of Health and Hygiene. “They can do all the necessary analyses, even the more difficult or specific analyses can be done in three or four days,” Ralli added.

“There are also many pregnant women who are taken care of in the Santa Marta Dispensary. They assist many pregnant women who have been in Italy for a short time, less than three months, in which they cannot get a health card while they regularize their paperwork, but pregnancy doesn’t wait for regularization, so the dispensary brings the women here and we can do all the tests necessary to accompany them.”

Ralli said the clinic also offers dental care and ophthalmological services.

“Dental care is also very important because people living in the streets only think of their teeth when they hurt. And you know how much a toothache hurts, so imagine how it is to be on the street in that kind of pain and without being able to buy medicine. We have dentists and technicians who come to make an assessment and make prosthesis if needed.”

“This is essential because someone without teeth cannot eat properly, cannot smile or present themselves well. Imagine a 30-year-old person who is trying to get a job but has no teeth, how can that person feel confident in presenting himself publicly?” Ralli added.

The clinic also has a special collaboration with a foundation which provides eyeglasses for patients who need them.

“There are a lot of patients that come asking for eyeglasses. We have seen people with five or six degrees of myopia who didn’t have glasses. It is impossible to reintegrate into work and society if you can’t even see what’s in front of you,” he said.

“We have ophthalmologists come here every week and conduct eye exams. We also have a collaboration with the OneSight EssilorLuxottica Foundation, which donated very advanced instruments to us. Thanks to the collaboration, an optician comes twice a month with all the frames so that the patient can choose their frame as you would do in an optical shop. They can come to collect them a week later,” Ralli added as he showed one pair of eyeglasses they had recently received for a patient. “They are beautiful glasses, like the ones you would choose for yourself.”

On November 16, 2025, during the jubilee of the poor, the San Martino clinic was inaugurated, where now X-Rays tests are conducted.

“We were able to do several diagnostic tests: electrocardiograms, spirometries, audiometric tests, eye exams, and ultrasounds. We had the issue of X-rays, but since the new clinic was open now we can do radiology tests, and we now also have this space so that more doctors can come and see patients when it’s not being used for X-rays,” Ralli said.

“This space is often used for oncology, we have an oncologist come every week and do assessment, blood tests, screenings, everything that is needed. And if there’s a diagnosis made, we accompany and guide them so that they’re able to get the care they need in the Italian healthcare system,” he added.

As Ralli speaks, one theme repeatedly emerges — a theme that also surfaces often in conversations and interviews with Archbishop Marín de San Martín: concrete charity.

“The location of this place is very symbolic, we’re right under the Holy Father’s window, so it feels like the Church is embracing these people in its own home. It’s under the colonnata, which is almost like two arms outstretched to embrace the poor that come to us.”

“It’s all concrete charity. It’s one thing to give two euros to a person on the street with back pain. That’s charity, of course, but it’s a completely different thing to tell them, ‘come, a doctor will see you and help you,’ it’s about giving you a concrete, direct solution to an issue you have.”

Archbishop Marín de San Martín agrees.

“True charity is not a theory, it’s concrete practice. It’s born from God. As the famous and ancient antiphon says, ubi caritas et amor, Deus ibi est. God is present every time someone tends their hand to a needy person or sits down by a suffering person to listen to them. This is not a merely metaphoric present, but sacramental. The poor, the suffering person, is locus theologicus, a source of theological reflection and encounter with God.”

“We cannot bear witness to the Gospel without living it out in concrete acts of charity; we cannot truly celebrate the Eucharist unless we encounter Christ in our brother or sister who is suffering,” he added.

For both Marín de San Marín and Ralli, the work of the clinic is profoundly spiritual.

“There’s a social aspect, but we’re not an NGO,” Ralli said. “This is a Christian work of charity, and that permeates everything, including the way the doctors here take care of people. It’s not a mere doctor-patient relationship, the doctor here is motivated by making himself available by welcoming and listening to the patient.”

“There are many people who came here with absolutely nothing, completely lost, but with the help they received, not only the healthcare, but the accompaniment, the word of encouragement, they were able to take their lives back into their own hands, and faith helps a great deal.”

“The charity our volunteers share is not mere philanthropy,” said Marín, “it’s all for free, without looking at the clock or asking for anything in return. And many of them get this strength out of prayer and the Eucharist. Their charity is a prolongation of what they receive in the altar, it’s the love of Christ that identifies us as Christians.”

Ralli said that while the clinic doesn’t offer any specific spiritual assistance, there is a group of 12 deacons who work in the dicastery to provide that kind of accompaniment.

“The deacons work at the listening desk, in which people come asking for all kinds of help, not only healthcare, but financial assistance or simply someone that listens to them, or for spiritual accompaniment. So the deacons serve as a first contact, as a welcoming presence.”

“Saint Augustine said that Christ is present in the poor, so accompanying them and caring for them is not a mere act of charity, but an encounter with Him,” Marín added. “God’s way necessarily leads through the way of those in need, whatever their need may be: whether it be bread or the Word. The option for the poor is the concrete face of love.”

“Deep inside, the Christian person opts for the poor because he opts for Christ. If we exercise charity by looking at the eyes of the one who suffers, we return to them their dignity. The place where the poor are cared for becomes a site of sacramental encounter with Christ, where we enter into a relationship with the suffering Jesus. In this way, this service is not only human but also a profoundly spiritual act,” Marín added.

Ralli explained that it mostly functions financially through donations.

“We have many donors. This is a beautiful thing, because charity is always beautiful, and beauty attracts those who want to collaborate. Charity is a chain: I see what you are doing and I want to help you, by donating, by doing a fundraiser, by donating an instrument,” Ralli says.

“Every instrument in the clinic was donated. For example, the new ultrasound machine, which arrived a few months ago, was donated by the President of Malta during a visit to the Holy Father. Instead of bringing any other gift, the president wanted to make a gift for the poor,” he added.

The first patient to use the ultrasound machine was an unexpected surprise.

“This machine weighs about 440 pounds so instead of bringing it up to the Apostolic Palace so that the pope could see it, they brought it directly to the clinic and we started using it. Turns out, the first patient to come that morning to have an ultrasound was a lady from Chiclayo,” Ralli said.

“So, afterward, we took the picture and the president was able to present the picture and tell the story to the Holy Father during the audience,” he added.

“Ambassadors usually come and meet with the prefect and ask how they can help and sometimes we ask for equipment for the clinic. The radiology equipment was also donated by an institution that also contributed to the expenses for the renovation of the San Martino clinic. We recently received a probe for an ultrasound machine for endovaginal and endocavitary exams that was bought through a fundraiser by a local association”, he said.

Ralli also said that medications are one of the clinic’s most significant expenses, but they’re able to receive many through the intercession of the Banco Farmaceutico, an Italian foundation.

While they’re able to provide their services with donations, Ralli says the clinic also makes an effort not to waste money by overlapping its services with the Italian public healthcare system.

“We care for everyone, but we try to avoid overlapping with medicines. If one of our patients is enrolled in the Italian healthcare system and has a legal exemption, they can receive medicines, even expensive medicines for free. Just to name one example, if you have diabetes, you can get insulin for free,” he said.

“So, we’re careful to avoid paying for a medicine someone can get free of charge at a pharmacy. It would not make sense to spend i.e.100 euros on a medicine if that person can get it by going to the pharmacy.”

Ralli says he’s aware that in many cases people don’t know they have the right to get these medicines for free or are too afraid to ask.

“That happens often. In that case we assess the situation: we explain that the person can have the exemption that allows them to get the medicine for free, we accompany the person, we help. We have many general practitioners who collaborate with us to sign off on the exceptions. Naturally, these are not procedures that can be completed in five minutes; so in the meantime we accompany the person, support the person and provide the care he or she needs until he or she can exercise that right in Italy,” Ralli added.

The clinic has grown progressively with each passing year, both in space and in the variety of services it offers. Asked if he sees the clinic growing in the future, Archbishop Marín de San Martín said that “it’s not only desirable, but necessary.”

“Our clinic has grown enormously in the last few years, going from a handful of doctors that kept the clinic open once a week, to 120 volunteers today and 2,000 patients per month. We trust in God’s providence, that continues acting through the generous heart of so many benefactors,” he said.

“Our first step forward, however, lies in faithfulness to the Gospel and in communion with the Lord, who sustains the volunteers’ service each day. As part of this process, we will also seek out the appropriate opportunities for our service—with interest, patience, and perseverance,” Marín concluded.

Who’s in and who’s out? Leo’s revamp of Vatican supreme court

Pope Leo XIV appointed seven new members to the Supreme Tribunal of the Apostolic Signatura, the Church’s highest canonical court of appeal, on July 25, including the first three non-bishops ever appointed as members of the tribunal.

The appointments by Leo also marked the conclusion of the five-year terms for Cardinals Joseph Tobin, C.Ss.R., of Newark and Gerhard Ludwig Müller, prefect emeritus of the then-Congregation for the Doctrine of the Faith — the only two non-canonist members of the tribunal.

The appointments and departures appear to close a practice by Pope Francis to appoint non-canon lawyers to the Signatura, while instead bringing in the first full members who are legal experts but not bishops.

Archbishop Salvatore Joseph Cordileone of San Francisco; Bishop Krzysztof Nitkiewicz of Sandomierz; Bishop Juan Ignacio Arrieta, secretary emeritus of the Dicastery for Legislative Texts; Bishop Edward M. Lohse of Kalamazoo; Fr. Eduardo Baura, professor at the Pontifical University of the Holy Cross; and Msgr. Gianpaolo Montini and Fr. Ulrich Rhode, S.J., professors at the Gregorian University were all appointed as new members of the tribunal.

Although Pope Benedict XVI changed the tribunal’s law in 2008 to permit non-bishops as members, neither he nor Pope Francis exercised the provision.

The Vatican did not immediately clarify which existing members’ terms had expired, fueling speculation and prompting mistaken reports that Pope Leo had dismissed all members Francis appointed to the tribunal in 2021.

What actually happened with the Apostolic Signatura? The Pillar takes a look.

Who is being replaced?

While Pope Leo XIV became the first modern pope to appoint non-bishops to the Signatura, he did not continue Pope Francis’ practice of appointing non-canon lawyers to the tribunal, passing the seats of Cardinals Tobin and Müller to canonists at the conclusion of their five-year terms.

In 2017, Francis appointed Cardinal Juan José Omella of Barcelona and Cardinal Edoardo Menichelli of Ancona-Osimo, who were not canon lawyers, to the Apostolic Signatura. In 2021, he appointed Tobin and Müller.

Menichelli died in 2025 and Omella previously stepped down from the court.

The Holy See press office bulletin typically announces only new appointments without identifying which existing members have had their terms renewed or extended. Members are instead notified privately by letter, either thanking them for their service or informing them their terms have been extended for another five years, until they turn 80, or that they were confirmed until their terms expire.

Complicating matters further, while cardinals must step down from other dicasteries at 80, the Signatura’s governing law contains no retirement age provision, making it difficult to determine which members had been replaced until publication of the Annuario Pontificio.

For example, Cardinals Leonardo Sandri and Giuseppe Versaldi are still members of the Signatura despite both being 82 years old.

While the online version of the Annuario Pontificio is updated almost immediately, it doesn’t provide information about which members were renewed for a full term, confirmed in their current terms, or renewed until their 80th birthday.

Responding to questions from The Pillar, the Holy See press office said that all the new members but Arrieta were appointed for a full five-year term, while Arrieta – who turned 75 in April – was appointed until his 80th birthday.

The two sole non-canonists in the tribunal, Tobin and Müller, did not have their terms renewed by Leo, along with Archbishop Fernando Monteiro Guimaraes, military ordinary emeritus of Brazil, Bishop Christoph Hegge, auxiliary bishop of Münster, and Bishop Mark Leonard Bartchak, bishop of Altoona-Johnstown.

Cardinals Giuseppe Versaldi, Leonardo Sandri, and Raymond Leo Burke, together with Bishop Jan Hendriks of Haarlem-Amsterdam, were confirmed for the balance of their current terms, which are due to expire between 2027 and 2028.

Cardinal James Harvey, archpriest of the Basilica of St. Paul Outside the Walls, and Bishop Celso Morga, emeritus bishop of Mérida-Badajoz in Spain, were confirmed until their 80th birthdays.

Cardinal Mario Grech, Secretary General of the Synod of Bishops; Cardinal Péter Erdő, Archbishop of Esztergom-Budapest; Archbishop Cyril Vasil’, S.J. of Košice for Byzantine-rite Catholics; Archbishop Stanislav Zvolenský of Bratislava; Bishop Dominicus Meier, O.S.B. of Osnabrück; Bishop Ryszard Kasyna of Pelplin; Bishop Andrea Migliavacca of Arezzo-Cortona-Sansepolcro; Bishop Egidio Miragoli of Mondovì; Bishop Pierantonio Pavanello of Adria-Rovigo were all confirmed for another five-year term.

Who was appointed?

Pope Leo XIV appointed seven new members to the Supreme Tribunal of the Apostolic Signatura on July 25.

The list includes two American bishops: San Francisco Archbishop Salvatore Cordileone and Bishop Edward Lohse, Bishop of Kalamazoo.

Cordileone has been the Archbishop of San Francisco since 2012 and has significant canonical experience, including having served as an assistant in the Signatura between 1995 and 2002, when he became an auxiliary bishop of the Diocese of San Diego.

Lohse was ordained in the Diocese of Erie in 1989. After serving in various diocesan posts, he worked in the then-Congregation for the Clergy between 2010 and 2015, receiving a doctorate of canon law from the Gregorian University, before returning to Erie to work in the chancery and becoming Bishop of Kalamazoo in 2023.

The pope also appointed Polish Bishop Krzysztof Nitkiewicz of Sandomierz who previously taught canon law at the Białystok seminary. He went on to work in the Dicastery for Eastern Churches in 1992, becoming its undersecretary in 2002. He was appointed bishop of Sandomierz in 2009.

Bishop Juan Ignacio Arrieta, one of the Vatican’s most renowned and longest-serving canon lawyers, was also named by Leo to the Signatura on Saturday. Arrieta served for nearly 20 years as secretary of the Dicastery for Legislative Texts until his retirement this June after turning 75 years old in April.

Ordained as a priest of Opus Dei in 1977, he was the founding dean of the Faculty of Canon Law at the University of the Holy Cross between 1984 and 1993 and then from 1995 and 1999. He also served as the dean of the Institute of Canon Law Saint Pius X in Venice between 2003 and 2008, and between 2004 and 2019 he was a canon prelate of the Apostolic Penitentiary.

He has also previously served as legal secretary of the Apostolic Signatura and judge of the Ecclesiastical Tribunal of the Vatican City State and as consultant of several dicasteries.

He currently serves as coordinator of the General Secretariat of the Synod’s commission to review the Code of Canons of Eastern Churches.

While the Apostolic Signatura could in theory have non-bishops as members since 2008, Leo is the first pope to exercise the option, naming three non-bishops as members of the tribunal: Fr. Eduardo Baura, Fr. Ulrich Rhode, S.J., and Msgr. Gianpaolo Montini.

Baura, also a priest of Opus Dei, succeeded Arrieta as dean of canon law of the University of the Holy Cross between 1999 and 2007 and currently teaches canon law at the same university and at the Institute of Canon Law Saint Pius X in Venice.

Rhode is a professor of canon law at the Gregorian University and was dean of the canonical faculty between 2019 and 2025.

He has also served as a consultant for the Dicastery for Culture and Education; Laity, Family and Life, and Legislative Texts. He had been an expert consultant of the Apostolic Signatura since 2021.

Montini is one of the preeminent experts in the Signatura’s procedures and an emeritus professor of the Gregorian University’s faculty of canon law and has taught canon law at various universities and seminaries in Italy. He also served as judge at the Lombard regional ecclesiastical tribunal between 1988 and 2000.

He worked as a referendary between 1990 and 1995, substitute defender of the bond between 2000 and 2004, substitute promoter of justice between 2004–2008, and promoter of justice between 2008 and 2019.

What is the Apostolic Signatura?

The Apostolic Signatura functions as the Church’s final court of appeal, both for canonical matters and in some cases in the civil courts of Vatican City. It is the court which hears cases appealing decisions or decrees from almost all Vatican departments treating all categories of Church life, though appeals.

Among the few exceptions to this are disciplinary cases concerning crimes reserved to the Congregation for the Doctrine of the Faith, which has its own Supreme Apostolic Tribunal delegated by the pope to handle especially sensitive criminal matters concerning crimes against the faith and sacraments.

The bulk of the Signatura’s caseload concerns appeals regarding the exercise of ecclesiastical governance through executive authority. If, for example, an individual or group with legal standing appeals against an act of governance placed by a diocesan bishop, that case is referred to the relevant Vatican department, usually the Dicastery for Clergy. Following the dicastery’s decision, either party from the original appeal can then make further, final, recourse to the Signatura.

The Apostolic Signatura also functions as a final court of appeal for cases decided by the Roman Rota, the Vatican appeals court for judicial processes throughout the global Church’s canonical system.

However, the Signatura does not rehear cases appealed from the Rota on the merits of the case — only procedural questions are considered. The court decides whether the Rota followed the rules of a proper trial, not whether its decision, if it did follow the rules, was a good one.

If procedural law wasn’t followed, the Signatura can vacate a Rotal decision and order a new hearing, but it cannot retry the case itself on the merits.

The Signatura’s decisions often primarily treat questions of administrative procedure and legal process, and rule on the proper exercise of authority in the Church. Members of the tribunal are, therefore, often appointed in recognition of their technical expertise in the practice of canon law.

Diocese moves to ease parish identity fears

Parish identity must not be lost as dioceses reorganise into larger pastoral areas, the diocesan director of parish development in Kildare and Leighlin has said in reassurance to worried parishioners.

Deacon Roche, diocesan director of parish development in Kildare and Leighlin, said he has worked with Bishop Denis Nulty and others to reorganise the diocese’s 56 parishes and 117 faith communities into 11 pastoral areas.

Bishop Nulty previously said the new model would allow parishes to “share resources, work closer together, collaborate closer together”, while still holding on to their own identity.

Deacon Roche said protecting parish identity is central to his work, particularly “making sure parishes as individual entities don’t get lost in this whole thing.”

The Leighlin based deacon said some parishioners fear that without a resident priest their parish could lose its identity or be “subsumed into a larger entity”, but insisted that “it’s the people who give the parish their identity, not the priest, not a geographic boundary, but the faith community.”

Likewise, Bishop Nulty said the biggest issue for people is often “their identity through a local parish”, noting that parish life can be associated with football, hurling and even where people want to be buried.

However, Deacon Roche said parishes must also remember that their deepest identity is found in their shared faith. “We all have a common baptism. We all have a shared faith,” he said. “It doesn’t matter what team we play for in the GAA pitch. We should be able to set our sporting differences aside and come together in prayer and in faith.”

Consultations across the 11 pastoral areas found “huge affection and respect” for local parishes, he said, with some responding to the prospect of losing a resident priest with “real devastation and sorrow”, but also “significant resilience”.

Deacon Roche said lay people will have a major role in the new model, with 25 men and women in the diocese preparing to become lay pastoral ministers after an initial period of discernment.

“The vision for those lay pastoral ministers would be at pastoral area level,” he said, adding that they may have a primary focus on their own parish while also supporting other parishes in the pastoral area.

Bishop Nulty said lay people must be “at the heart of parish and Church”, particularly in the work of evangelisation.

Vatican publishes the instructions for bishops to evaluate the implementation of the Synod in their dioceses

The General Secretariat of the Synod has published the document «Making Memory. 

Accompanying the Preparation of the Local Church Evaluation Assembly» (available in ENG – ESP – FRA – ITA – POR), a set of instructions addressed to bishops and synodal teams to prepare the diocesan and eparchial assemblies that must be held during the first semester of 2027. 

The text marks the beginning of the evaluation phase of the implementation of the Synod on Synodality in the particular Churches and establishes the procedure that dioceses must follow before the Ecclesial Assembly scheduled for October 2028 in the Vatican.

The document presents this stage as a time of spiritual discernment and not as a simple organizational review. «Making Memory» means, as it explains, recognizing God’s action in the journey of each community in order to discern the future steps of the Church’s mission.

The bishops, responsible for the process

The instructions emphasize that it is up to each bishop to lead this process in his diocese. 

To do so, he must convene the participatory bodies, especially the Presbyteral Council and the Diocesan Pastoral Council, appoint or reactivate the synodal team, and personally accompany all phases of the work until validating the final result. 

Where these teams do not yet exist, the document calls for their establishment «with urgency» to ensure adequate preparation of the assembly.

The General Secretariat stresses that the guidelines do not constitute a rigid model, but a working method that each local Church must adapt to its reality through a process of discernment.

A spiritual evaluation, not an audit

The Secretary General of the Synod, Cardinal Mario Grech, stated on the occasion of the document’s publication that «to evaluate is not a technical exercise, but an experience of gratitude and truth», because «making memory means recognizing what the Lord has brought to maturity in the journey of our communities and allowing ourselves to be guided toward the next steps».

Along the same lines, the text insists that the future Evaluation Assembly does not intend to repeat the synodal consultation begun in 2021, but to help local Churches recognize the fruits, difficulties, and transformations that have emerged during the implementation phase of the Synod’s Final Document.

A report from each diocese and a letter to the other Churches

As part of the process, each diocese and eparchy must prepare a Narrative Account, six to eight pages long, presenting the journey undertaken since the conclusion of the Synod. The document should include the experiences lived, the fruits achieved, and the processes of transformation identified in light of the three areas proposed by the Final Document: the conversion of relationships, of ecclesial processes, and of bonds.

Subsequently, during the Evaluation Assembly convened by the bishop, participants will review this report using the method known as «conversation in the Spirit». They will also draft a Letter to the Other Churches, inspired by the ancient litterae communionis of the early Church, in order to share the main fruits of the synodal process.

What the dioceses must evaluate

The instructions invite local Churches to examine specific aspects of the Synod’s implementation, including the promotion of a synodal spirituality, the participation of the lay faithful in ecclesial responsibilities, processes of discernment and decision-making, transparency and accountability, the missionary renewal of parishes and communities, ecumenical and interreligious relations, as well as formation initiatives for synodality.

The document also recalls words spoken by Leo XIV at the conclusion of the Extraordinary Consistory of June 2026:

«Synodality is not a set of meetings, nor a method of work. It is a spiritual style. It is born of encounter, grows in listening, and matures in discernment».

A process that will conclude in 2028

Once approved by each bishop, the Narrative Account and the Letter must be sent before June 30, 2027 to the national or regional synodal teams and to the General Secretariat of the Synod. 

Subsequently, the assemblies of the episcopal conferences and the Eastern Catholic Churches will be held, followed by the continental assemblies during 2028, before the celebration of the Ecclesial Assembly in the Vatican scheduled for October of that year, which will mark the culmination of the implementation process of the Synod begun in 2021.

Roche assures that Leo XIV will not reverse the restrictions on the Traditional Mass

The prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, Cardinal Arthur Roche, has assured that Pope Leo XIV will not modify the restrictions on the celebration of the traditional Mass established by Traditionis custodes nor restore the regime provided for by Benedict XVI in Summorum Pontificum.

The statements were made in an interview granted to the British weekly The Tablet, in which the English prelate categorically affirmed: «Pope Leo is not going to change Traditionis custodes and is not going to return to Summorum Pontificum

This is the first public statement by Roche regarding the Pontiff’s position on one of the liturgical issues that has generated the most debate within the Church in recent years.

Unity as an argument

During the interview, the prefect defended that the question of the traditional liturgy must be understood from the perspective of ecclesial unity. He recalled that the Eucharist is «the sacrament of unity» and maintained that, if the celebration of the Mass becomes a cause of division, «something is seriously wrong».

Roche also rejected the claims of persecution made by some faithful linked to the traditional liturgy. According to him, when the Pope grants authorizations in accordance with current regulations and those groups continue to claim they are being persecuted, «they cannot answer what the real problem is».

Likewise, he lamented the tone of some criticisms directed against Church authorities and even wondered: «Can one honestly say that one is Catholic when one writes things so full of hatred about people and about the Church?».

Defense of the liturgical reform

The prefect clarified that he does not consider the liturgy prior to the Second Vatican Council to be erroneous, but maintained that the reform promoted after the Council responded to the need to prepare the Church for a renewed missionary task.

Among the changes introduced, he highlighted the expansion of biblical readings in the liturgy and emphasized a different understanding of the participation of the faithful in the eucharistic celebration. Whereas in the traditional form the priest acts on behalf of the assembly, he stated, the conciliar reform emphasizes that the entire baptized people actively participates in the celebration together with the priest.

The prefect’s statements do not constitute a change of position. Since the publication of Traditionis custodes, Arthur Roche has been one of its firmest defenders.

Already in January, during the extraordinary consistory convened by Leo XIV, the cardinal attempted to place the liturgical question at the center of the debate. 

Roche distributed among the cardinals an extensive document in which he defended the liturgical reform following the Second Vatican Council and justified the restrictions imposed by Francis on the celebration according to the 1962 Missal. 

Ultimately, the debate was postponed and the issue was left off the consistory’s agenda.

An ongoing debate

Roche’s statements come at a time when the future of the traditional liturgy continues to be the subject of intense debate within the Church. Since the promulgation of Traditionis custodes in 2021, numerous dioceses have restricted the celebration according to the 1962 liturgical books, while others have sought ways to maintain its pastoral continuity.

Furthermore, the liturgical debate took a turn with the episcopal consecrations carried out by the Priestly Fraternity of Saint Pius X (FSSPX) in Écône at the beginning of July.

The consecration of four new bishops without a pontifical mandate led to the decree of the Dicastery for the Doctrine of the Faith that described the act as schismatic and declared the excommunication of the consecrated bishops and of those who participate directly with the FSSPX.

This event profoundly altered the climate surrounding the liturgical question. The focus ceased to be exclusively on Traditionis custodes and shifted to the rupture with the FSSPX and the consequences that decision could have for the traditional world as a whole.

At the same time, numerous communities linked to the traditional liturgy that remain in full communion with Rome expressed their concern over the risk of their situation being identified with that of the Fraternity, insisting that the vast majority of the faithful attached to the usus antiquior continue to live fully integrated into the life of the Church.

The words of the prefect of the Dicastery for Divine Worship contrast with those positions and point to the continuity of the line marked by Traditionis custodes, although to date Leo XIV has not personally pronounced on this issue nor published any document relating to a possible modification of the current regulations.

Voices against Traditionis custodes grow

Far from being closed, the debate has intensified in recent weeks. Some of the most direct criticisms came from Cardinal Gerhard Ludwig Müller, who called for restoring full freedom for the celebration of the traditional Mass and maintained that Traditionis custodes «did not have a positive effect», but rather ended up reinforcing the positions of the FSSPX.

Likewise, Archbishop Georg Gänswein stated that Francis «was mistaken» with Traditionis custodes and defended that this error should be corrected. He also revealed the deep pain experienced by Benedict XVI upon learning of the publication of the motu proprio that limited the scope of Summorum Pontificum.

In this context, Roche’s statements appear aimed at cooling the expectations of those who hoped for a review of the liturgical policy initiated during the pontificate of Francis.

The last memories of Francis

In the interview, Roche also recalled his last meeting with Pope Francis. He recounted that he was with him the day before his death and remembered how the Pontiff insisted on going out to St. Peter’s Square to greet the faithful despite the doctors’ initial opposition.

According to the cardinal, after returning to the Vatican and being put back to bed in his room, Francis spoke his last words: «Thank you for taking me to the people».

Roche also addressed other issues related to the life of the Church, defended the importance of Sunday Mass attendance as an essential element of Catholic life, and expressed his concern about the evolution of contemporary culture in matters such as abortion and euthanasia, upholding the teaching of Humanae Vitae and the need to preserve the dignity of human life until its natural end.

For the moment, the only certainty is that Leo XIV himself has not pronounced on this issue. Arthur Roche’s words reflect the position of the prefect of the dicastery in charge of the liturgy, but any eventual modification—or confirmation—of Traditionis custodes will ultimately depend on a decision by the Pope.