Monday, April 13, 2026

Police search for monk missing from Orkney island

Police are searching for a monk missing from an Orkney island monastery.

Justin Evans, 24, was last seen within Golgotha Monastery on Papa Stronsay on Saturday night.

Police said "extensive" searches were being carried out.

He was last seen wearing a white robe and is described as being about 6ft tall with short hair and a dark beard. He speaks with a New Zealand accent.

Insp David Hall, of Police Scotland, said: "Extensive inquiries are ongoing to trace Justin and as time passes concerns are growing.

"We are working with partner agencies and extensive searches are being carried out in the island area.

"I am now appealing for anyone may have visited the island and have any information on Justin or his whereabouts to contact us."

An order of Catholic monks bought Papa Stronsay more than 25 years ago.

The community, which was then based on the Isle of Sheppey in Kent, raised the £200,000 needed for the purchase.

New York hospice nuns sue Gov. Hochul over gender identity mandate

A religious order in southeastern New York has filed a lawsuit against the state over a 2024 law that requires hospice facilities to support patients’ gender identities.

The Dominican Sisters of Hawthorne, New York, operate Rosary Hill Home, a 42‑bed Catholic hospice serving indigent patients.

The order says its religious beliefs are compromised by New York’s LGBTQ Long‑Term Care Facility Residents’ Bill of Rights, which requires facilities to affirm patients’ preferred pronouns, room assignments and restroom use.

The mandate bars Rosary Hill Home from “segregating restrooms by biological sex, requires the use of patients’ preferred pronouns even when the patient is not present, and requires allowing patients to cross‑dress,” according to the complaint.

Violations of the law could result in fines, loss of licensing or jail time, the lawsuit states.

“We Sisters have taken care of patients from all walks of life, ideologies and faiths. We treat each patient with dignity and Christian charity. We have never had complaints,” said Mother Marie Edward, general superior of the Hawthorne Dominicans, in a news release announcing the legal challenge. “We cannot implement New York’s mandate without violating our Catholic faith.”

The federal lawsuit was filed April 6 after the state failed to respond to the order’s request for a religious exemption, according to the release. The suit asks a judge to declare the law unconstitutional as applied to the plaintiffs and to award attorneys’ fees.

NewsNation reached out to the office of New York Gov. Kathy Hochul, who is named as a defendant along with state Health Commissioner James V. McDonald, seeking comment.

A spokesperson for the state Department of Health told the New York Post that the agency is “committed to following state law, which provides nursing home residents certain rights protecting against discrimination, including but not limited to gender identity or expression.”

Calls for Executive Office to publish clerical abuse report provided to FM and DFM nine months ago

The First and Deputy First Minister are facing fresh calls to publish the findings of a report into the historical clerical abuse of children in Northern Ireland.

Three reports were provided to Michelle O’Neill and Emma Little-Pengelly last July following independent research commissioned by The Executive Office on clerical child sexual abuse.

One of the recommendations included the establishment of an independent public inquiry into institutional abuse.

The research was first commissioned by the Executive a decade ago, while victims groups have repeatedly called for the report to be published in recent months.

Approximately 100 institutions were identified by the Historical Institutional Abuse inquiry as places where people suffered abuse, with thousands of victims having been identified to date.

Alliance Executive Office spokesperson Paula Bradshaw MLA said the findings of the publicly funded research must be published, following on from safeguarding concerns at a north Belfast church.

An investigation into an alleged incident of inappropriate behaviour by a senior leader found a “culture of indifference” towards safeguarding at Whitewell Metropolitan Tabernacle.

“We cannot have institutions marking their own homework,” Ms Bradshaw said.

“The only reasonable response to today’s news is to publish that report to provide clarity to victims and survivors that their interests, not those of institutions, are being prioritised.

“Then we need to see immediate action from the First and deputy First Minister on those findings and recommendations – they know what needs to be done, now they need to get on with it without delay.”

Solicitor Kevin Winters, who represents many of the victims and survivors of clerical abuse, says his clients have received no substantial update from TEO since December 2025.

“With respect, we can see no reason why publication cannot now proceed, even if further work remains ongoing as to how the recommendations may be advanced,” a letter to the Stormont department from Mr Winters said.

“Publication would be an important and tangible indication to victims and survivors that the Northern Ireland Executive takes allegations of historical clerical abuse seriously and is taking steps to address them.

“Our clients’ concerns have only increased as a result of the absence of any meaningful, visible progress since the reports were provided.”

An Executive Office spokesperson said: “This is an important, complex, and sensitive issue. Ministers have been carefully considering the research reports.

“The research was commissioned to build evidence, improve understanding and inform Ministers’ decision making. The research projects which were commissioned in summer 2024, will be published at the appropriate point.”

The department faced the wrath of victims’ groups earlier this year after an attempt was made to alter the wording on a memorial plaque at Stormont to remove reference to “the state” from the groups responsible for the historic abuse of children.

TEO later reinstated the wording following the backlash from a number of victims’ groups.

‘Another institutional abuse’: UK survivor of Irish mother and baby home can’t afford to accept compensation

A twin sister and brother were separated from their parents in Ireland’s mother and baby home scandal – but only one of them can be compensated without being penalised.

Rosemary Adaser, 70, of Ealing, west London, was among tens of thousands of children placed in abusive institutions for being born out of marriage in Ireland.

But if Adaser accepts compensation under the Irish mother and baby institutions payment scheme, which opened in 2024, she faces losing at least £1,000 a month in housing benefit.

A legal loophole means because the compensation she is due is from a foreign government, normal “capital disregard” provisions do not apply, and any payments can be treated as cash savings for means-testing benefits and social care.

Rosemary’s brother, Anthony Adaser, still lives in Ireland, so has been compensated without facing penalties. He says the unfairness of the disparity is “galling”, robbing his sister of the “peace of mind” his settlement has given him in retirement.

On 13 March, the prime minister, Keir Starmer, said the Westminster government would introduce “Philomena’s law”, which would protect survivors from penalties.

However, with no legislative timetable and no interim protections in place, about 13,000 survivors still risk losing benefits, and campaigners say elderly people are fighting individual battles with the authorities.

Adaser said: “This is just another institutional abuse. I raised my family without any recourse to benefits. Now, when I’m unable to work, the government’s inaction is killing me off.

“Survivors are terrified to show their faces in case their benefits are cut and are dying without their due. I’m too terrified to apply for compensation, because I need housing benefit to stay independent and I’m terrified of being institutionalised again.

“With the compensation, I’d be able to make it safe for me to continue living in my home.”

The twins were born in an unmarried mothers’ home in Belfast, the children of a Ghanaian doctor and an Irish hospital receptionist.

In a climate of stigma in “theocratic” 1950s Ireland, the twins were institutionalised and separated at six years old, reuniting when they were 12.

Adaser faced “relentless degradation at every level”, including abuse, neglect and forced labour in institutions in Dublin and Kilkenny.

“I thought the N-word was a pet name, until an older girl slapped me across the face and said, ‘Look up the meaning.’ This is not about me saying I had it worse – in an institution where are you are beaten up before breakfast, it doesn’t matter what the colour of your skin is. But everywhere I went I was noticed, and whereas my peers could leave institutions and blend in with Irish society, I couldn’t.”

At 16, Adaser was sent to a mother and baby home after she became pregnant and her own son was taken from her, before being reunited with her in adulthood. 

She escaped being sent to a Magdalene laundry after a progressive Irish couple, Bryan and Mary Rothery, took her in, “saved” her life and encouraged her to leave Ireland, where she faced a colour bar in employment and housing. She moved to London in 1976.

She said: “The 70s was a very hard time for Irish people [in the UK] but nobody believed I was Irish, so I was able to avoid all that. I immersed myself in Black politics and had a ball in 70s London.

“I will always thank the British people. They took in thousands of defeated, battered girls and allowed us to make our lives here.”

Adaser, a retired housing director, now wants to meet the prime minister.

Her lawyer, Caoilfhionn Gallagher KC, said: “As well as taking steps to pass Philomena’s law without delay, it’s imperative the government takes immediate action to direct local authorities that during this interim period benefits should not be affected. How much longer are elderly, distressed survivors expected to wait?”

The Department for Work and Pensions has said it is “carefully considering” the situation.

What was the Avignon Papacy?

As the mighty Rhône River flows down from Switzerland, through France, and out into the Mediterranean Sea, it passes through an urban area nicknamed the “City of the Popes.”

On a rocky outcrop on the river’s left bank stands a Gothic building that is one of the most important papal edifices outside of Rome. 

It is the Palace of the Popes, where seven successive French pontiffs resided during the 14th century.

This was the headquarters of the Avignon Papacy, a phenomenon that became an unlikely talking point this week.

It began with a report on a January meeting between Pentagon staff and the then-nuncio Cardinal Christophe Pierre.

“As tensions escalated, one U.S. official went so far as to invoke the Avignon Papacy, the period in the 1300s when the French Crown leveraged its military power to dominate the papal authority,” it said.

Subsequent reports cast doubt on whether the Avignon Papacy was actually mentioned. 

Nevertheless, the news cycle left Catholics around the world struggling to remember what, exactly, the Avignon Papacy was.

The beginning

The Catholic Encyclopedia says bluntly that at the start of the 14th century, Avignon was “a town of no great importance.” But that was about to change.

The trigger was the death of Pope Benedict XI in 1304 in Perugia, then located in the Papal States. 

The cardinals were summoned to the city to elect a successor. There were only 19 living cardinals at the time; only 15 of them made it to the conclave.

As the cardinals were divided into pro- and anti-French factions, they struggled to agree on a candidate. 

It took them almost a year to reach a decision. 

They opted for a non-cardinal: Raymond de Got, the archbishop of Bordeaux, who took the name Pope Clement V.

The cardinals asked the French pope to join them in Perugia and then travel to Rome for his coronation. 

He declined, ordering them instead to join him in Lyon, for a ceremony attended by Philip IV of France, known as “the Iron King” because of his inflexibility.

The event in Lyon was not exactly auspicious. 

As Pope Clement processed through the city, a wall collapsed, knocking him off his horse, damaging the papal tiara, and killing his brother and an elderly cardinal.

Clement V’s pontificate had an unsettled start. 

He moved from Bordeaux to Poitiers to Toulouse, before arriving in 1309 at a Dominican priory in Avignon, which at the time belonged to the King of Naples as Count of Provence, but lay within the borders of the Kingdom of France.

This was the start of the Avignon papacy.

The middle

Misfortune stalked Clement V even after his death in 1314. According to one account, as his body lay in state in a church, lightning struck, setting fire to his body and burning it to a crisp.

The conclave to elect his successor was agonizingly long, because by now there were three factions among the cardinals: Italian, Gascon (southwestern France), and Provençal (southeastern France). 

The Italians wanted to return the papacy to Rome, the Gascons to retain privileges they had acquired under Pope Clement, and the Provençal group to block the ambitions of the other two groups.

After much strife, a compromise candidate emerged in 1316: Jacques Duèze, a small, thin, and serious Frenchman who took the name John XXII.

The second Avignon pope was followed in 1334 by a third: Benedict XII, who began building the grand papal palace in the city.

Benedict XII was in turn succeeded in 1342 by Clement VI, whose reign coincided with the arrival of the Black Death, a pandemic that would kill up to 50 million people. 

Despite the austere times, Clement spent extravagantly, expanding the palace with a new grand chapel, and commissioning lavish frescoes with hunting and fishing scenes for the older rooms. In 1348, he bought the city of Avignon from Joanna I of Naples for 80,000 florins.

The fifth Avignon pope was Innocent VI, who ruled for a decade, from 1352 to 1362, catching some flak from St. Bridget of Sweden for his harsh treatment of the Spiritual Franciscans, a movement committed to strict poverty.

Innocent VI was followed in 1362 by Urban V, the only Avignon pope to be recognized as blessed. Urban succeeded in traveling to Rome in 1367, becoming the first pope to reach his own diocese in 60 years. But he fell ill and died on his return to Avignon.

The end

The seventh and last Avignon pope was Gregory XI, who was elected in 1370. He was the recipient of letters from St. Catherine of Siena, berating him for his hesitation in returning the papacy to Rome.

“Be manly and not fearful,” she wrote in one letter. “Answer God who is calling you to take possession of the place of the glorious shepherd, St. Peter, who you represent. Restore to Holy Church the heart of burning charity which she has lost: she is all pale because iniquitous men have drained her blood. Come, Father!”

In 1377, Gregory packed up and left for the Eternal City. He died not long after he arrived and was succeeded by an Italian pope, Urban VI. 

The Catholic Church then experienced the disaster known as the Western Schism, where churchmen living in Rome and Avignon simultaneously claimed to be rightful popes.

The era of the antipopes would only end in 1417, with the election of Pope Martin V as the sole, universally recognized pope.

No Frenchman has been elected pope since Gregory XI. 

The papal palace at Avignon was sacked during the French Revolution, used as a barracks and prison under Napoleon, and converted into a museum in 1906.

Trump accuses the Pope of "weakness" and the US bishops respond: "He is not a politician, he is the Vicar of Christ"

The President of the United States, Donald J. Trump, has posted a message on social media in which he criticizes Pope Leo XIV and questions some of his positions on political and moral matters.

“Pope Leo is weak on crime and terrible on foreign policy”, Trump states at the beginning of his post. 

In the same message, he points out that the Pontiff speaks of the “fear” of his administration, but does not mention, according to him, “the fear that the Catholic Church… had during COVID”, in reference to the restrictions on worship in various countries.

The US president also refers to international issues. “I don’t want a Pope who thinks it’s okay for Iran to have a nuclear weapon”, he writes, adding his rejection of certain positions attributed to the Pontiff in foreign policy.

In his message, Trump also questions the election of Leo XIV. “He wasn’t on any list to be Pope… and was only put there because he was American”, he claims, and adds that, in his opinion, “if I weren’t in the White House, Leo wouldn’t be in the Vatican”.

The text concludes with a reference to the Pontiff’s role: “Leo should focus on being a great Pope, not a politician”, and urges him to “stop pleasing the radical left”.

Response from the United States Conference of Catholic Bishops

The message has received a response from the United States Conference of Catholic Bishops. Archbishop Paul S. Coakley has publicly referred to the president’s statements.

“It saddens me that the president has chosen to write such disrespectful words about the Holy Father”, Coakley stated.

The archbishop added: “Pope Leo is not his rival; nor is the Pope a politician. He is the Vicar of Christ, who speaks from the truth of the Gospel and for the care of souls”.

Response from Leo XIV

Recently, during the flight to Algeria, Leo XIV referred to Donald Trump’s words, confirming the Pope’s first direct response to the President of the United States.

Vatican sets the Extraordinary Consistory for the end of June

The Dean of the College of Cardinals has officially announced the date and program for the upcoming extraordinary Consistory convened by Pope Leo XIV, which will take place at the end of June in the Vatican.

According to the letter sent to the cardinals, the Consistory will begin on Friday, June 26, at 9:00 a.m., as previously announced by the Holy Father in the month of January.

Three days of work and liturgical celebrations

The program provides for the Consistory’s working sessions to take place during the day on Friday, June 26, and the morning and afternoon of Saturday, June 27.

On Sunday, June 28, there will be a Eucharistic concelebration presided over by the Pope, within the framework of this meeting of the College of Cardinals.

The calendar will culminate on Monday, June 29, the solemnity of Saints Peter and Paul, with another Eucharistic celebration.

Official communication from the Dean of the College of Cardinals

In the communication, dated in the Vatican on April 13, 2026, the Dean provides details on the organizational aspects of the meeting and states that further instructions will be provided as the date approaches.

The document, addressed to the cardinals, thus outlines the development of an extraordinary Consistory that will bring together the College of Cardinals around the Pope to address matters of interest to the Church.

Hollerich cools the debate on the female diaconate: “It could divide the Church”

Cardinal Jean-Claude Hollerich has warned that the ordination of women as deaconesses is a “long-term” issue that could only be addressed with the consensus of the entire Church, to avoid an internal fracture. 

He stated this in an interview granted to Vatican News, in which he also defended a greater female presence in ecclesiastical positions of responsibility.

An open debate, but without immediate decisions

As the Luxembourg cardinal explained, the issue of the female diaconate has been very present in the recent synodal process, where numerous women expressed their desire to access this ministry. 

However, Hollerich insisted that a decision at this moment could provoke divisions, taking as a reference the experience of the Anglican Communion after the ordination of women.

“Access to the ordained ministry can only occur through a consensus of the entire Church,” he emphasized, making it clear that it is not a question that can be resolved unilaterally or hastily.

Understanding toward women, but without changes in doctrine

The cardinal acknowledged the “disappointment” of many women, especially in the West, due to the lack of progress in this matter. 

Even so, he defended that the current path must focus on expanding their participation in the life of the Church outside of the ordained ministry.

In this sense, he insisted that it is necessary to strengthen the female presence in decision-making processes, including areas of great relevance, as already happens in some bodies of the Roman Curia and in various dioceses.

Hollerich cited as an example his own archdiocese, where several women hold positions of responsibility, including roles in clergy formation and in the supervision of key areas such as education or social action.

The key: rethinking the diaconate

The cardinal emphasized that before any decision, serious theological work is essential on the nature of the diaconate, its relationship to the priesthood and the episcopate, and its place in the life of the Church.

He even raised the possibility of recovering non-sacramental forms of participation, such as an eventual subdiaconate for women, which would allow their involvement in the liturgy and ecclesial service without altering the doctrine on the sacrament of holy orders.

Cultural differences and different rhythms

Hollerich also highlighted that the debate on the role of women in the Church is strongly conditioned by cultural factors. 

While in Europe there is a clear trend toward full equality, in other regions of the world the perspectives are different.

For this reason, he considered it legitimate that different rhythms can occur in the incorporation of women into certain responsibilities, always within the framework of ecclesial communion and without breaking unity.

An issue open to discernment

In any case, the cardinal avoided setting deadlines, stating that the development of this debate must be left to the action of the Holy Spirit and the joint discernment of the universal Church.

His words reflect a position that, without completely closing the debate, places it on a distant horizon, while at the same time emphasizing the need to strengthen the role of women in ecclesial life without modifying the sacramental discipline for now.

A shift in discourse that evidences internal tensions

The current statements contrast evidently with affirmations made by Hollerich himself in March during a symposium at the University of Bonn. 

On that occasion, the cardinal not only maintained that the issue of women’s access to the ordained ministry “is not closed,” but warned that “he cannot imagine in the long term how a Church can be sustained if half of God’s people suffers from not having access to the ordained ministry.”

The Luxembourg archbishop also acknowledged a personal change in stance, admitting that he had been more conservative in the past and that his opinion had evolved after his pastoral experience. 

According to him, this demand would not be marginal, but widely shared by women in parish life.

However, in contrast to that more open approach, his current intervention introduces a clear cooling, by placing any possible development on a distant horizon and conditioned to a global consensus that is difficult to achieve.

Chaldean Church elects new patriarch after corruption crisis

The Chaldean Church has a new patriarch. 

The Synod, gathered in Rome since April 9, has elected Archbishop Amel Shamon Nona as head of this Eastern Catholic Church, in a context marked by internal tensions and the recent resignation of Cardinal Louis Raphael Sako following a financial scandal that has shaken the community.

Election in Rome after days of deliberation

According to EWTN News, the election took place during the synodal sessions held in the Italian capital, in an atmosphere described by the bishops as one of “prayer and ecclesial discernment”.

After completing the voting in accordance with canonical norms, the Synod elected Archbishop Amel Shamon Nona, who will take the name Patriarch Mar Paul III Nona.

In the official statement, the synodal fathers emphasized that the new patriarch accepted the position “in accordance with canonical norms”, expressing his confidence in God’s grace and his commitment to exercise the ministry “with fidelity and responsibility”, in communion with the bishops and in service to the unity of the Chaldean Church both in its land of origin and in the diaspora.

A critical moment for the Chaldean Church

The election comes at a particularly delicate moment. 

The Chaldean Church faces both external and internal challenges: political instability in Iraq and the Middle East, the situation of Christians in the region, and at the same time, ecclesial tensions related to unity and the organization of pastoral life.

In this context, the Synod made an explicit call to priests and faithful to unite around the new patriarch, supporting him with prayer and co-responsibility in the Church’s mission.

Profile of Mar Paul III Nona

Born in 1967 in Alqosh, in northern Iraq, Amel Shamon Nona was ordained a priest in 1991 after training at the Patriarchal Seminary in Baghdad. 

He later expanded his studies in Rome, where he obtained a doctorate in theological anthropology from the Lateran University.

He developed his pastoral ministry in his native region until in 2009 he was appointed archbishop of Mosul, during one of the most difficult periods for Iraqi Christians, marked by violence and persecution.

In 2014, after the emergence of the Islamic State, he left the city along with his faithful, in one of the most dramatic episodes in the recent history of the Chaldean Church.

Since 2015, he has served as head of the Chaldean eparchy of Saint Thomas the Apostle in Australia and New Zealand, based in Sydney, where he has carried out his pastoral work leading one of the most significant communities in the Chaldean diaspora. 

This profile, marked by attention to the faithful outside Iraq, takes on special relevance in the current context of the community’s dispersion.

Sako’s resignation and the shadow of the scandal

Nona’s appointment comes after the resignation of Cardinal Louis Raphael Sako, who on March 9 presented his resignation to Pope Leo XIV, stating that he did so freely to dedicate himself to prayer, writing, and a more discreet service.

However, the resignation has been surrounded by controversy. 

It coincided with the arrest in San Diego of Chaldean Bishop Emanuel Shaleta, accused of embezzling church funds.

Various reports suggest that Sako may have tried to support or even promote the implicated prelate, leading many within the Chaldean community to believe that this financial scandal may have influenced the outgoing patriarch’s decision.

The election of Mar Paul III Nona now opens a new stage for the Chaldean Church, called to rebuild its internal unity and strengthen its presence amid the difficulties faced by Christians in the Middle East.

Rupnik case stalls: silence in the Vatican and doubts about the fate of his works

The scandal of the former Jesuit Marko Rupnik continues to grow without the key uncertainties being cleared up. 

Far from advancing toward a clear resolution, the case is increasingly surrounded by silence, opacity, and lack of official information, even under the current pontificate, according to Il Messaggero.

A process underway… but without information

To date, the Dicastery for the Doctrine of the Faith keeps a process open regarding Rupnik, accused by around twenty nuns and former nuns of sexual, power, and psychological abuses. 

However, neither the victims nor their lawyers have access to concrete information about the status of the procedure.

This secrecy has fueled doubts about the management of the case in the Vatican, where no public explanations have been offered regarding deadlines or possible decisions.

Excommunication lifted and unanswered questions

Rupnik’s disciplinary history adds even more questions. 

The priest was excommunicated by the Dicastery itself - when it was led by Cardinal Ladaria - but that sanction was lifted a few months later under circumstances never clarified.

Various reports point to the decision having come “from on high,” alluding to a possible direct intervention by Pope Francis, who maintained a close relationship with the Slovenian artist.

Subsequently, Rupnik was expelled from the Society of Jesus, which acknowledged the existence of at least twenty victims and initiated - albeit belatedly - a process of reparation.

The problem of the mosaics: art or scandal

Even more complex is the issue of Rupnik’s artistic legacy. His mosaics, present in more than two hundred shrines and temples around the world, remain on display in many cases without any contextualization.

The victims have insistently requested that these works be removed or, at the very least, accompanied by visible warnings informing about the accusations against their author.

Some dioceses have already taken measures. 

In Lourdes, for example, the mosaics have been partially covered, and the same has occurred in other places in the United States.

Rome remains silent

However, in Rome the situation remains unchanged. 

Among the most significant works is the Redemptoris Mater Chapel in the Apostolic Palace, created during the pontificate of John Paul II, as well as a large mosaic in the Lateran complex, funded with millions of euros.

To date, there have been no public statements from the responsible authorities regarding the future of these works.

The silence contrasts with the gravity of the accusations and the scale of the scandal, which has already been covered in books and documentaries circulating in Europe.

A case that remains open

The Rupnik case raises not only questions about the conduct of a specific priest but also about the institutional response to serious and repeated complaints.

The lack of transparency, the irregular management of sanctions, and the absence of clear decisions about his artistic legacy continue to fuel the controversy.

Meanwhile, the victims continue to wait for answers. 

And the Church, once again, faces the challenge of demonstrating coherence between its principles and its concrete actions in cases of abuse.

APOSTOLIC JOURNEY OF POPE LEO XIV TO ALGERIA, CAMEROON, ANGOLA AND EQUATORIAL GUINEA (13–23 April 2026) - VISIT TO THE MAQAM ECHAHID MARTYRS’ MONUMENT

ADDRESS OF HIS HOLINESS POPE LEO XIV

Algiers

Monday, 13 April 2026

_____________________________

Dear Algerian brothers and sisters,

Peace be with you! As-salamu alaykum!

I give thanks to God for giving me the opportunity to visit your country as the Successor of the Apostle Peter, after having already done so twice as a spiritual son of Saint Augustine. However, I stand before you first and foremost as a brother who is delighted to be able to renew, through this meeting, the bonds of affection that bring our hearts closer together.

Looking at all of you, I see the face of a strong and young people, whose hospitality and fraternity I have experienced frequently. In the Algerian heart, friendship, trust and solidarity are not merely words, but values that matter and give warmth and strength to your life together.

Algeria is a great country, with a long history rich in traditions, dating back to the time of Saint Augustine and well before. It is also a painful history, marked by periods of violence. Yet, precisely thanks to the nobility of spirit that characterizes you – which I sense is alive even here and now — you have been able to overcome these trials with courage and integrity.

Our presence here at this monument pays tribute to this history of Algeria and to the very spirit of a people who fought for the independence, dignity and sovereignty of this nation.

In this place, let us remember that God desires peace for every nation: a peace that is not merely an absence of conflict, but one that is an expression of justice and dignity. This peace, which allows us to face the future with a reconciled spirit, is possible only through forgiveness. The true struggle for liberation will be definitively won only when peace in our hearts has finally been achieved. I know how difficult it is to forgive. However, as conflicts continue to multiply throughout the world, we cannot add resentment upon resentment, generation after generation.

The future belongs to men and women of peace. In the end, justice will always triumph over injustice, just as violence, despite all appearances, will never have the last word.

In this land, where cultures and religions intersect, mutual respect is the path that enables everyone to walk together. May Algeria, firm in its roots and steadfast in the hope of its young men and women, continue to contribute to stability and dialogue within the international community and along the shores of the Mediterranean.

Every people possesses a unique patrimony of history, culture and faith. Algeria, too, is blessed with this richness, which has sustained it through difficult times and continues to guide it into the future. Faith in God has a central place in your heritage. Indeed, faith illuminates the life of each person, sustains families and inspires a sense of fraternity. A nation that loves God possesses true wealth, and the Algerian people cherish this jewel as one of their treasures. Our world needs believers like this — men and women of faith who thirst for justice and unity. For this reason, in the face of a humanity yearning for fraternity and reconciliation, it is a great gift and a sacred duty for us to declare with conviction that we are always united as brothers and sisters, children of the one God!

There are those who search for riches that fade away, deceive and disappoint, and which sadly often end up corrupting the human heart, giving rise to envy, rivalry and conflict. To these people, Jesus repeats the question that he asked two thousand years ago, “For what will it profit a man, if he gains the whole world and forfeits his life?” (Mt 16:26). It is a crucial question for everyone. The dead whom we honor here have already given their answer. They lost their lives but in doing so, they gave them up for the love of their own people. May their example sustain the people of Algeria and all of us on our journey, for true freedom is not merely inherited, it is chosen anew every day.

Allow me, therefore, to conclude by repeating the words of Jesus to his disciples, which we have come to call the Sermon on the Mount or the Beatitudes:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will receive mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called children of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven (Mt 5:3-10).

Thank you for your warm welcome! May God bless you!

Belarusian Authorities Refuse to Provide Information About Detained Priest Anatol Parakhnevich

Nearly a month after the detention of Catholic priest Anatol Parakhnevich, the Belarusian authorities still refuse to disclose information about his whereabouts or possible charges. 

Forum 18 attempted to find out where the priest is being held.

Spokesman for the Conference of Catholic Bishops Yury Yasievich acknowledged that the Church has no information about the priest’s fate.

“We know that he was detained and that his house was sealed, but we do not know where he is or what charges have been brought against him”, he said.

Attempts to obtain information from the authorities proved unsuccessful. A duty officer at the Vileyka district police department refused to answer questions and hung up. Phones at the KGB office for Minsk and the Minsk region went unanswered. 

An official from the office of the Commissioner for Religious Affairs, Andrei Aryayeu, said: “I also have no information” — and ended the conversation. Head of the ideology department of the Minsk regional administration Volha Topdzemir replied: “I do not know what you want from me” — and also hung up. The information department of the Minsk regional police did not respond to written questions from Forum 18.

The 65-year-old Anatol Parakhnevich was detained on March 16 in the village of Alkovichy in the Vileyka district, where he had served for nearly 20 years. Security forces searched his house and the Church of the Visitation of the Virgin Mary. 

The KGB sealed his father’s house and confiscated the keys to the church. They were returned only a week later, causing the cancellation of the Sunday service on March 22 because the parish had no access to the church.

It is believed that he may be held in the KGB detention center in Minsk. The priest has no relatives, which further complicates efforts to obtain information about him.

Anatol Parakhnevich was born in Belarus on June 16, 1960. He grew up an orphan and received theological education in Białystok, Poland. In June 1995, he was ordained as a Catholic priest and served in parishes in Rakau and Zaslaul in the Minsk region. 

Since 2007, Father Parakhnevich has served as priest of the Parish of the Protection of the Blessed Virgin Mary in Alkovichy. He also founded a small museum at the church. In 2025, he celebrated the 30th anniversary of his ordination.

On June 19, 2020, the district newspaper Shlyakh Peramohi published a positive article about Father Parakhnevich. It described him as “a shepherd of human souls, a historian and a collector of antiquities”.

On May 22, 2022, a hostile article on the News.by website claimed that Father Parakhnevich had been among the participants in a “secret” event dedicated to Poland’s Constitution Day on May 3. 

The event had been organized by the Polish Embassy in Minsk, which had “strangely” decided to hold it at the Ukrainian Embassy.

Pope says he has 'no fear' of Trump after scathing criticism

Pope Leo has said he has "no fear" of the Trump administration and will continue to speak out against war after the US president launched an unusual and scathing attack over his stance on the Iran conflict.

Donald Trump accused the pontiff of being "WEAK on Crime and terrible for Foreign Policy" in a Truth Social post, later telling reporters he was "not a big fan".

The Pope told reporters en route to Algeria that he did not want to get into a debate with Trump but would continue to promote peace.

He has been a staunch critic of the Iran war, calling Trump's threat to destroy Iranian civilisation "unacceptable" and calling for him to find an "off-ramp" to end the conflict.

In general, it is rare for a pope to directly address statements by world leaders.

There are more than 70 million Catholics in the US, about 20% of the population. They include Trump's Vice-President JD Vance.

Trump's remarks came as the pontiff embarked on an 11-day trip to Africa, his second major foreign trip since being elected last year.

The US president wrote in Sunday's post that the Pope "should get his act together" and said he was "weak on nuclear weapons", apparently referring to Tehran's attempts to become a nuclear power, cited as one of the reasons for the US and Israel going to war with Iran.

He also suggested that the pontiff was elected "because he was American, and they thought that would be the best way to deal with President Donald J Trump".

"If I wasn't in the White House, Leo wouldn't be in the Vatican."

Asked by reporters to explain the post, he later said: "I don't think he's doing a very good job, he likes crime, I guess."

Trump added: "He's a very liberal person, and he's a man who doesn't believe in stopping crime, he's a man who doesn't believe we should be toying with a country that wants a nuclear weapon so they can blow up the world."

In response, the Pope told reporters on board his plane to Algiers that he did not see his role as that of a politician but as one of spreading the message of peace.

"I have no fear of the Trump administration, or speaking out loudly of the message of the gospel, which is what I believe I am here to do, what the Church is here to do," he told reporters.

"I don't want to get into a debate with [Trump]," he added.

"Too many people are suffering in the world today. Too many innocent people are being killed. And I think someone has to stand up and say: there's a better way to do this."

The pontiff later used a speech to criticise "continuous violations of international law and neocolonial tendencies", urging leaders to embrace principles of justice and solidarity.

Trump's remarks also drew criticism from Catholics around the world, with one expert comparing the comments to the Pope's relationship with fascist dictators in World War Two.

"Not even Hitler or Mussolini attacked the Pope so directly and publicly," said Massimo Faggioli, quoted by Reuters.

The Pope has used numerous public addresses to denounce global conflicts and urge de-escalation in the Middle East.

When Trump threatened Iran, saying that "a whole civilisation will die tonight", he responded by saying the statement was "truly unacceptable".

The Pope has also criticised Trump's hard-line immigration policy, questioning whether it was possible for someone to be "pro-life" - a term normally associated with opponents of abortion - if they agreed with what he described as the "inhuman treatment of immigrants".

Pope Leo is seen as continuing the humanitarian tradition of his predecessor Pope Francis, who said Trump was "not Christian" during the 2016 election campaign because of his anti-immigrant language. 

Trump described the late Pope as "disgraceful".

Enoch Burke’s mother and sister released from Mountjoy after two weeks

Enoch Burke’s mother and sister have been released from Mountjoy Prison after two weeks behind bars.

Martina and Ammi Burke were jailed for contempt of court on Tuesday, March 31, after being at large for weeks.

Several attempts had been made to detain the women and bring them to prison, but Gardaí were unable to locate them in a public place to execute the warrant.

A judge had ordered their arrest on Wednesday, March 4, though they were not taken in until they attempted to visit Enoch at Castlerea jail.

Prison officers contacted Gardaí when they arrived and they were subsequently arrested.

Sean Burke, Martina’s husband and Ammi’s father, greeted the pair with a kiss as they left Mountjoy in Dublin on Monday.

Justice Brian Cregan had originally ordered that the pair should be jailed for two weeks each because of their behaviour at a High Court hearing in February.

Martina and Ammi were ‘repeatedly interrupting’ in the court, according to the judge, who said that their behaviour was ‘a paradigmatic case of contempt of court’.

He said: ‘They both knew full well that they had no right of audience and no right to speak, yet they persisted in standing up in court and shouting and roaring at the top of their voices. They did so simultaneously and in a concerted manner.’

The two women had to be removed from the court on the day in question, after proceedings had to be temporarily suspended.

While finding both women in contempt of court, the judge said it was clear that Enoch and other members of the Burke family believe that they are above the law.

He added: ‘There is no exemption for Christian evangelicals or climate change activists or animal rights activists or anti-abortion protesters. The law applies equally to all persons who seek to deliberately interrupt court proceedings and seek to disrupt them.’

The judge referred to Ammi, who is a solicitor, remarking that she ‘knows perfectly well the rules of conduct in court’ and said that her conduct on February 20 was ‘disgraceful and indefensible’.

APOSTOLIC JOURNEY OF POPE LEO XIV TO ALGERIA, CAMEROON, ANGOLA AND EQUATORIAL GUINEA

 

GREETING OF THE HOLY FATHER TO JOURNALISTS

DURING THE FLIGHT TO ALGIERS

Papal Flight

Monday, 13 April 2026

_____________________________


Good morning, good morning everyone!

Welcome aboard! I am happy to greet you all this morning.

Let me say a few words at the outset. This journey, which is very special for several reasons, was supposed to be the first of my pontificate. 

As early as last May, I had said that on my first journey, I would like to visit Africa. Several people immediately suggested Algeria because of Saint Augustine, as you know. 

I am indeed very happy to visit once again the land of Saint Augustine. He represents a very important bridge in interreligious dialogue, and he is deeply loved in his homeland, as we will see. 

Having the opportunity to visit the places associated with the life of Saint Augustine, where he was bishop in the city of Hippo, now known as Annaba, is truly a blessing for me personally. 

I believe it is also a blessing for the Church and for the world, because we must always seek bridges to build peace and reconciliation. This journey, then, truly represents a valuable opportunity to continue with the same voice, with the same message, that we wish to convey: to promote peace, reconciliation, respect and consideration for all peoples. 

Therefore, welcome to all of you. I am happy to greet you! Have a safe journey, and thank you for the service you offer. 

Thank you!

Catholic priest's sordid affair with a parishioner he was counselling ahead of her marriage to another man was only exposed when she was found dead at the bottom of a luxury hotel staircase

When Susan Philippart slipped as she followed her partner up the stairs from the hotel bar to their room and fell backwards, banging her head, her injuries were clearly so serious that staff immediately dialled 999.

The primary school teacher, 61, was duly rushed to intensive care, but sadly some ten days later Mrs Philippart died.

The notes taken by the paramedic who attended – which recorded that both the mother of four and her partner, Mansel Usher, had been drinking – then provided the basis for both the police and later a coroner to find that her death had been an accident worthy of no substantive further inquiry.

But there was one little loose end that Mr Usher hadn't volunteered to any of them: as well as her boyfriend, he was also… her parish priest.

And he had been introduced to the divorcee in that capacity, to provide counsel ahead of her proposed marriage to another man.

Father Mansel Usher managed to keep this rather compromising detail out of the public eye throughout the subsequent inquest but it did eventually come Primary school teacher Susan Philippart, 61, was killed by a freak accident falling down the stairs on the day of her mum's funeral, an inquest heard

Father Mansel Usher was Mrs Philippart's boyfriend as well as her parish priest.

The Philippart family want a fresh investigation and for Father Usher – who they say had promised he would quit the priesthood so he could marry their mother – to face further questioning.

Susan, a devout Catholic and church fundraiser, had been divorced from her husband since 1990, but wanted to have the marriage officially annulled so that she could finally marry her fiancé of 18 years, one Dai Pearson.

As part of that annulment process, she was told to have counselling sessions with Father Usher at local church Our Lady Star of the Sea Catholic Church in Swansea, where he was the priest.

But instead of preparing her for marriage, Father Usher instead seduced her.

Soon Susan admitted to her family she had fallen in love with the younger priest, and said that he had declared his love for her too – and she wanted to marry him instead of her fiancé.

The pair then carried on a secret affair, meeting up regularly and staying in country hotels away from his parish in Wales, to avoid a local scandal, it's said.

It is also claimed that the Priest would say to his secret lover in intimate moments: 'If only the congregation knew what I was doing with you right now.'

Once the Church finally became aware of the case, Father Usher was found to have breached the Catholic Church's safeguarding standards by having the sexual relationship with a parishioner he was meant to be counselling.

It was also found that he had not been open about his status as a priest to the police and the coroner – and that he had benefited financially from the relationship, though it is still unclear how.

A leaked document from the Archdiocese of Cardiff-Minevia stated: 'Father Usher is alleged to have had a close to potentially romantic relationship contrary to 'Caring Standards for Others' [a church policy].

'Father Usher failed to understand or comply with the need for clear personal boundaries in the workplace.

'Father Usher received gifts and/or money contrary to 'Caring Standards for Others' pastoral standards and safe conduct in ministry.

'Father Usher behaved in a way that undermined the trust placed in him by virtue of his position.

'Father Usher failed to disclose that he was a priest to HM Coroner and police following the death of Susan Philippart.'

The Archdiocese of Cardiff-Minevia formally confirmed that Father Usher is no longer in active ministry and is not now connected to any Catholic Church.

A spokesman said: 'As there is an ongoing canonical review it would be inappropriate to make any comment on this case.'

Swansea Council also held a safeguarding hearing into the relationship between the priest and Mrs Philippart but refused to disclose any details.

The secret relationship only emerged when tragedy befell Susan in March 2020 – something which, in a curious twist, happened on the evening after she had attended her own mother's funeral.

The secret couple had booked into a hotel on The Mumbles, a popular strip of pubs, bars and restaurants just outside Swansea, famous for its nightlife.

Susan had been drinking wine at the wake before they returned to the hotel, the Norton, where they had further drinks in the bar until some time between 11.30pm and 11.45pm.

Susan was later described as having been 'very tired' that evening, after dealing with the 'stress and fatigue' of the funeral.

She went up the staircase in single file with Father Usher leading the way – only for her to fall.

Speaking at the inquest hearing at Swansea Guildhall, investigating officer PC Mike Jenkins said: 'It seems she lost her footing and fell backwards down the stairs but it was unwitnessed and there is no CCTV on the staircase.

'The fall was not deemed suspicious and police were not called to attend.'

Father Usher, a former carpenter, said he screamed for help after finding his lover motionless, lying on her back with her eyes staring at him blankly and blood coming from her mouth, nose and ears.

But he would tell the inquest that he could not remember the sequence of events 'with any precision'.

He said: 'Having gone up several steps, perhaps even reaching the first landing I turned to Sue asking if she was OK, only to see her lying at the bottom of the stairs.

'I do not remember hearing her cry out loudly or any sound of falling.

'I do, however, think I remember hearing a sound which could have prompted me to turn around to Sue. That sound could have been a moan or a heavy sigh.

'I do not know how many steps Sue had taken on the staircase.'

Father Usher later told Susan's family he believed she suffered some sort of blackout on the stairs while 'tired' and 'tipsy', they say.

Paramedic Kevin Holmes, who was first on the scene, told the inquest Susan's 'partner' – now revealed to have been a priest – was also under the influence of alcohol.

A verdict of accidental death was recorded by acting senior Swansea Coroner Colin Phillips, who described the events as 'tragic'.

But, now, six years later, Susan's daughter Rebecca Philippart is calling on police to reopen the case.

Rebecca, 43, said: 'I can't let this go until I know what happened that night.

'There are a lot of unanswered questions including information from the hotel that she may have been moved because blood was found elsewhere.

'The police never went to the scene, they took the word of a paramedic who thought it didn't look suspicious.'

She added: 'It [the staircase where she fell] is not that narrow, there is carpet, the lights were on – it's not a steep staircase where someone could topple to the bottom.

'There was no forensic examination of the scene, it was treated as an accident and Father Usher played the part of a worried partner until my mum passed away 10 days later.'

Rebecca, 43, claims that while her mother was in intensive care at the University Hospital of Wales in Cardiff and the family were keeping a vigil, Father Usher had several times behaved in ways she found inappropriate.

Rebecca, also from Swansea, said that Father Usher had blurred the roles between being her partner and her priest during this period.

She said: 'He acted as if he was next-of-kin so that he was getting her health updates – and he told me and other family members that he intended to marry mum.'

She said at one point he had playfully slapped her unconscious mother on the thigh – and he had told them that in happier times he had nicknamed her his 'Botticelli' after the Renaissance painter who was famous for sensual nudes.

She said that this blurring of roles culminated just before her death: 'At the end he performed the last rites on her as a priest – and then added "goodbye darling".'

Rebecca said her mother had disclosed personal details about their sexual relationship saying the priest seemed to 'get a kick' out of living a double life – and that he would tell her: 'If only the congregation knew what I was doing with you right now,' when they were together in bed.

She added: 'Mum had strongly believed he shouldn't give up the priesthood for her and I know that was troubling her.'

Rebecca went on: 'I can remember mum saying that things didn't add up and that's how I feel about the way she died. I feel like I'm in limbo until I know for certain what happened that night.

'I feel that because there is a priest involved no one wants to look into this properly. I've been sent from pillar to post and no one really cares how my mum died.'

'Over the last six years I have asked the police three times to reopen the case and I have been to see the coroner twice.'

She hopes that they will finally look at the case again now, she said.

But a South Wales Police spokesman said: 'We can confirm that neither Ms Philippart's fall or death in 2020 were reported to South Wales Police and following a full coronial investigation later that year, a coroner recorded a verdict of accidental death.

'Concerns regarding this verdict are a matter for the Coroner.'

The Coroner and Mr Usher have also been contacted.

Trump 'not a fan' of Pope Leo, calling him 'weak on crime', after anti-war message

US PRESIDENT DONALD Trump told reporters yesterday that he is “not a big fan” of Pope Leo XIV, after the Catholic leader made a plea for peace amid the war in the Middle East.

The 70-year-old American pope publicly implored leaders on Saturday to end the violence, telling worshippers at St Peter’s Basilica: “Enough of the idolatry of self and money! Enough of the display of power! Enough of war!”

“I’m not a big fan of Pope Leo. He’s a very liberal person, and he’s a man that doesn’t believe in stopping crime,” Trump told reporters at Joint Base Andrews in Maryland.

He accused the pontiff of “toying with a country that wants a nuclear weapon.”

Trump later doubled down on his comments to reporters with a post on Truth Social, saying: “I don’t want a Pope who thinks it’s OK for Iran to have a Nuclear Weapon.”

“Pope Leo is WEAK on Crime, and terrible for Foreign Policy,” he said.

The president added that Leo had only been elected “because he was an American, and they thought that would be the best way to deal with President Donald J. Trump.”

“If I wasn’t in the White House, Leo wouldn’t be in the Vatican.”

Trump later posted an AI-generated image seemingly depicting himself as Jesus Christ.

In the image, the president appears dressed in red and white robes as he cures a man with his healing hand. The American flag is shown over his shoulder.

Trump and the White House have previously shared AI-generated images, including one that showed the president dressed as the pope.

Rejecting a rift

Pope Leo XIV leaves after the Vigil for Peace at St. Peter's Basilica on Friday. Sipa US / Alamy Live News

Washington and the Vatican have rejected reports of a rift.

On Friday, a Vatican official denied reports that a top Pentagon official gave the church’s envoy to the United States a “bitter lecture” over Pope Leo’s criticisms of the Trump administration.

The story in the Free Press – which the Pentagon had already dismissed as “distorted” – reported that Cardinal Christophe Pierre was summoned in January to the Pentagon, where he was given a dressing-down by US Under Secretary of Defence for Policy Elbridge Colby.

The military official reportedly told the cardinal that the United States “has the military power to do whatever it wants – and that the Church had better take its side.”

Vatican spokesman Matteo Bruni said in a statement “the account presented by certain media outlets regarding this meeting does not correspond to the truth in any way.”

While both parties insist the meeting was cordial, the Holy See and the White House have openly been at odds over the Trump administration’s hardline mass deportation campaign – which the pope called “inhuman” – and the use of military force in the Middle East and Venezuela.

When Trump made genocidal threats against Iran on Tuesday – saying “A whole civilization will die tonight, never to be brought back again” – the pontiff slammed the “truly unacceptable” statement and urged parties to “come back to the table” for negotiations.

Earlier this month, Pope Leo hailed the news of a ceasefire between the United States and Iran as a “sign of real hope.”

But peace talks between the United States and Iran, held in the Pakistani capital Islamabad, ended abruptly and without a resolution on Saturday, with US Vice President JD Vance telling reporters after a marathon-session of talks that Washington has delivered its “final and best offer.”

Sunday, April 12, 2026

Kerala court overturns confiscation of churches in Orthodox dispute

The Jacobite and Malankara Churches have been fighting for possession of church properties since they split after agreeing a common constitution in 1934.

The Kerala High Court set aside a single judge’s order for district collectors to confiscate six disputed churches of the Jacobite Syrian Orthodox Church.

It ruled that civil administration cannot be directed to take over places of worship in disputes between religious factions.

The confiscation order originated in a contempt petition filed by the Malankara Orthodox Church which claims control of the churches in Ernakulam and Palakkad districts. 

The Jacobite Church appealed against the order in the Indian Supreme Court, which set aside the directive and redirected the case to the Kerala High Court for fresh consideration.

On 24 March, the division bench comprising Justice Anil K Narendran and Justice Muralee Krishna S. said the order was beyond its contempt jurisdiction and that no court has the power to order the physical confiscation of religious institutions in disputes between denominational factions.

However, the court can order police protection for worship and ensure there are no law and order issues.

The Jacobite Church’s Catholicos Baselios Joseph said that while he was eager for a peaceful resolution, he was not in favour of surrendering any church.

“We want a peaceful resolution to the issue, one that ensures a peaceful coexistence as sister churches,” he said.

However, the Malankara Church said it would continue with its legal efforts. The Supreme Court previously affirmed its rights to control the churches under the churches’ 1934 constitution. 

The Jacobite and Malankara Churches have been fighting for possession of churches for decades. In 1934, they agreed a common constitution and elected the Catholicos of the East as their common head, but later split again and have been in conflict since.

The Churches have disputed issues of ecclesiastical authority and church governance for decades in a plethora of court cases.    

In 2017, the Supreme Court granted administrative control of various churches in Kerala to the Malankara Church in the case of K.S. Varghese vs St Peter’s and Paul’s Syrian Orthodox Church and Others. 

But the Jacobites did not adhere to the ruling, prompting the rival faction filed a contempt of court case in the Kerala High Court.

The Malankara Orthodox Syrian Church, tracing its foundation to St Thomas in 52 AD, divided in 1912 in a dispute over leadership. 

What became the Jacobite Church adhered to the Syriac Orthodox Patriarch of Antioch, while the Malankara Church – also known as the Indian Orthodox Church – asserted its autocephaly, with its own primate as Catholicos of the East and Malankara Metropolitan.

Church to hold Doctor Who service and unveil Tardis

A church is holding a Doctor Who-themed Sunday Service and officially unveiling a Tardis which it acquired.

The replica box from the BBC science fiction series had been sitting by a farmer's field near Ipswich for some years before it was moved to a new home at the Zion Baptist Church in Cambridge.

Reverend Jason de-Vaux, a fan of the series, said the Tardis would sit in the church's courtyard and would be officially unveiled on Sunday.

He said the show had similar themes of regeneration seen in the Christian Bible, adding: "Jesus Christ himself was regenerated in the way he came alive again and in which way he saved mankind. Doctor Who saves mankind."

The Tardis was offered for free if de-Vaux could renovate it.

A transport firm - which was equally keen on the sci-fi genre - offered to transport it at no cost to the church.

De-Vaux said the reaction to the church getting the Tardis had been "phenomenal" and had gained attention internationally.

"I believe it's going to draw people to come to the church, not just because of their faith, which is obviously an awesome thing as we're a church, but for people to come and see something which is epic," he added.

The event is expected to have special appearances from Daleks, Cybermen, and Weeping Angels.

Peter Purves, who played the companion to the first Doctor, will officially unveil the box.

Fresh new start for Wexford town centre church

Built in 1840, for over 180 years Wexford Presbyterian Church served the Presbyterian family in the town, and surrounding area, as the only Presbyterian church in the county, until it was closed in 2023.

But as Rev David Curran explained, that was not to be the end,

“When the church closed, it was never the plan to abandon Wexford or close the church permanently. Closing the old church meant that a brand-new work could be developed with a fresh vision and a new way of doing things on the same site. While the new work bears the same name as the old, it is in reality a fresh start for the old church building. It is as if we are planting a new church, which has a totally different personality and vision to the old - and that is what we will be celebrating and giving thanks to God for on Wednesday evening.”

The project is managed by the Council for Mission in Ireland’s Wexford Presbyterian Development Panel, which has invited various people and organisations to the service who have a connection with the old Presbyterian Church and the redevelopment itself. Representatives from the Presbyterian family in the south east, other local churches, and the wider local community, have also been invited. An offering for the local charity, Down Syndrome Wexford, will be taken on the night.

A Wexford man himself, Mr Curran continued,

“Over the years many denominations have seen the closure and subsequent sale of their church buildings, some of which have become private homes, community hubs, or restaurants, for example. That was not our plan for Wexford.

“Very simply our vision is to be a Christ-centred, Bible-based, worshipping community in the heart of Wexford town, that is not only a place of worship, but a place that serves the people of the town in practical ways as an active part of Wexford’s faith community. The building has needed quite a bit of work done to it, and has been refurbished to a very high standard, which includes a new look main room, kitchen and toilets. All this has been carried out to make it a more people friendly and welcoming environment.

“With the refurbish work completed, last October we were able to restart our Sunday services after a gap of some years, so there is much to be thankful for. The time is now right for us to gather together this Wednesday evening to rededicate the building to the service of God and the people of Wexford, and all are welcome.”

The new work is being overseen by one of the Presbyterian Church in Ireland’s (PCI) central councils, the Council for Mission in Ireland, which appointed Mr Curran to lead the regeneration project in September 2024. 

PCI has a long history of church planting and wants to respond to the rapid expansion of the major cities and towns in Ireland through new church development, especially where there isn’t a Presbyterian presence.

Stepping away from the Church in principle, while holding onto it in practice (Opinion)

We are a funny old nation. 

Our relationship with religion, in particular with the Catholic Church, has always been complicated. 

Not all that long ago, it was woven into almost every fabric of Irish life, present in our schools, our homes, our communities. 

For some, it offered comfort and guidance. 

For others, it was something more oppressive, bound up with fear and control.

In the past few decades, that relationship has shifted dramatically. 

A steady stream of revelations, from abuse scandals to the horrors of mother and baby homes has forced a reckoning. 

Trust has been eroded, and with it, the role of the Church in everyday life. 

Congregations have dwindled, churches have closed, and the number of priests has fallen to historic lows.

And yet, despite all of this, the story isn’t quite as straightforward as a clean break because when it comes to education, we seem less certain. 

Recent findings suggest that many Irish parents still want schools to retain their denominational ethos. 

It’s a contradiction, on the surface at least - stepping away from the Church in principle, while holding onto it in practice.

But maybe it is something else.

There is a power in tradition and it seems many of us are not quite ready to let that go.

For a lot of families, the sacraments themselves have changed in meaning. Communions and confirmations are, for many, less about welcoming the Holy Spirit and more about marking a moment - an occasion filled with family gatherings, photographs, new clothes, and yes, the inevitable envelopes. 

It’s easy to be cynical about that. But there is also something undeniably wholesome in it.. a milestone, a rite of passage and a reason to come together.

I find myself caught somewhere in the middle of it all.

Like many, I followed the expected path with my eldest son - baptism, sacraments, the rhythm of tradition. 

And yet, if I’m honest, I’ve rarely crossed the threshold of a church since. With my youngest, things have been different. 

He hasn’t been baptised, not out of indifference, but out of a discomfort with the contradiction participating in something I’m not sure I fully believe in.

And still, I can’t say the door is entirely closed.

Because I know that when his time comes to start school, those same traditions will quietly reappear. Not in any big way, just in the normal run of things...what the other children are doing, the build-up to communions, the bits that become part of growing up.

And I’d imagine when that happens, I won’t feel quite as removed from it. Not out of strong belief, but more out of familiarity and maybe not wanting him to be the one sitting outside of it all.

Maybe that’s where we are now as a country. Not fully in, not fully out. Holding history in one hand, and hesitation in the other.

Bishop Robert Springett begins role as Lead Safeguarding Bishop in the Church of England

The Rt Revd Robert Springett (the Bishop of Tewkesbury in the Diocese of Gloucester) is taking up his role as the Lead Safeguarding Bishop in the Church of England. 

He assumes the role from the Rt Revd Dr Joanne Grenfell (Bishop of St Edmundsbury & Ipswich), whose three-year term ended at the end of March 2026.

Bishop Robert will work closely with the National Safeguarding Team, which provides specialist expertise on casework, policy development, training, evaluation and survivor participation.

Bishop Joanne Grenfell will now serve as a Deputy Safeguarding Bishop. She will have responsibility for the ongoing work on Safeguarding Structures, which is a programme of work strengthening Church safeguarding.

The Church of England is continuing to strengthen its safeguarding practices by committing to independent scrutiny and improving delivery. This includes implementing recommendations from the Makin review, the Charity Commission, and insights gained from independent safeguarding audits.

At the Church of England’s Synod in February 2026, new safeguarding measures were announced in Motion GS2429. At the core of the reforms set out is the creation of a new national safeguarding organisation, which will operate independently of Church hierarchy, governed by a majority-independent Board. 

A Church of England news item about this in February described it as ‘a move to ensure greater independence of professional safeguarding decisions,' stating that the organisation's 'lead safeguarding professional will oversee "protected" operational powers. This will ensure that day-to-day safeguarding decisions remain entirely independent of Church leadership.’

The reforms are being driven by the Safeguarding Structures Programme Board, led by independent Executive Chair, Dame Christine Ryan. Dame Christine, a specialist in regulation and governance, was appointed in October 2025 to provide the external rigour necessary to deliver the changes. 

The Archbishop of Canterbury, in her first Synod address in February, affirmed the motion and the importance of safeguarding, saying: ‘For me, seeking to meet our aspiration on safeguarding is an integral part of my call to be a shepherd to the flock. Synod, I am voting for this motion because it is a positive step forward. This proposal enhances our ability to care for those who are vulnerable—and for those who are victims and survivors.’

When Bishop Robert’s appointment was announced in November last year, he said, ‘Safeguarding should not be seen as a burden, but embraced with joy for the opportunity it offers to serve others. I have found the role of Deputy Safeguarding Bishop deeply rewarding, and I accept this invitation with a profound sense of calling to contribute to the development of healthy cultures across all areas of Church life. Through my involvement in the Scolding and Makin reviews, I have learned a great deal from victims and survivors—wisdom that will continue to shape and inform all that I seek to do in this new role.’

In an article he wrote for the Church Times on April 10, 2026, Bishop Robert said ‘I take on this responsibility with a deep sense of call, rooted in the conviction that safeguarding is a fundamental expression of our vocation to serve the nation, and to ensure that every person, whatever their age or gender, whether they consider themselves part of the Church or not, can be confident that the Church is a place they will be safe, valued and protected.’

At the start of his new role, he described himself as ‘excited, daunted and, yes, a little nervous. I do so rooted in my ministry as a bishop connected to the parishes and communities that I serve, using this experience to help ensure that what happens nationally is lived well locally.’

Bishop Robert’s article also notes thanks to his predecessor, Bishop Joanne, ‘for her dedication and commitment to safeguarding during the past three years, in a position that has been important but also immensely challenging.’ He shares that his ‘hope for the next three years is that we will go deeper in our commitment to caring for and safeguarding all, as an expression of the very essence of who we are called to be as God’s Church.’

Murdered on the Way to the Eucharist: the Pope will visit in Algeria the house of two Spanish martyr nuns

Pope Leo XIV will travel next Monday to Algeria as part of his African tour. 

Among the planned stops, there is one that concentrates the meaning of the trip: the visit to Bab El Oued, where two Spanish nuns were murdered in 1994 after deciding to remain in the country during the civil war.

It was not an improvised decision. Weeks earlier, the missionary Augustinians had faced a discernment that marked their destiny. 

Violence against religious was increasing, and the possibility of leaving Algeria was on the table. It was a matter of choosing: leave or stay.

A decision made with full awareness

In early October 1994, the nuns gathered in Algiers with Archbishop Henri Teissier. 

For several days, each one examined her personal situation and that of the community. No one was pressured. Both options were legitimate, but neither was neutral.

The threat was concrete. 

As her superior would later recall, it was a triple exposure: for being foreigners, for being Christians, and for remaining there.

On October 7, one by one, they expressed their decision. All chose to stay. That choice was not left as a private gesture: it was assumed and celebrated in the Eucharist.

The murder on the way to Mass

Two weeks later, on October 23, Esther Paniagua and Caridad Álvarez set out for the World Mission Sunday celebration. They left before the rest, following security recommendations that advised against traveling together.

They did not arrive.

The shots were heard from the house. At first, the community thought it was another attack against Christians. They soon realized that the victims were them.

They died on the street, on the way to the Mass they were going to celebrate, in a gesture that the Church would later recognize as an authentic testimony of fidelity.

A context of sustained violence

Their murder occurred in an already deteriorated climate. Months earlier, other missionaries had been killed, leading the bishops to openly consider the possibility of abandoning the country.

The decision to stay had therefore been made with full knowledge of that context.

Years later, the Church recognized that testimony. Esther and Caridad are part of the 19 martyrs of Algeria, beatified in 2018.

Permanence after martyrdom

After decades of absence, the community was able to return to Bab El Oued. The house did not become a closed memorial. It was inhabited again.

Today it functions as a reception center for Algerian children and women. The activity has changed, but not the criterion that sustains it: to remain and serve where one is.

A small but present Church

The Pope’s visit is also inscribed in the current reality of the Church in Algeria. It is a reduced community - barely a few thousand faithful - dispersed in a vast territory and marked by its minority condition.

The presence of the Pontiff takes on a concrete meaning: it is not just about remembering the past, but about confirming a form of Christian presence that does not withdraw in the face of difficulty. To remain, even when everything invites one to leave.

Leo XIV receives Rouco Varela on the eve of his visit to Spain

Pope Leo XIV received this Saturday in a private audience the emeritus archbishop of Madrid, Cardinal Antonio María Rouco Varela, according to the Vatican Bulletin. 

This is the first meeting of this kind between the Pontiff and who was for years one of the most influential figures in the Spanish episcopate.

The audience takes place at a significant moment, just weeks before the Pope’s visit to Spain, which has sparked interest about the scope and content of the conversation held.

A key figure in recent Spanish Church history

Rouco Varela has been the president of the Spanish Episcopal Conference for the longest time in the history of the organization, marking a period of strong public presence of the Church in Spain.

His trajectory is closely linked to the major papal visits to the country in recent decades. He participated in five trips by St. John Paul II to Spain, in three of them as the main person responsible for the organization, and also in the visits of Benedict XVI, including the World Youth Day in Madrid in 2011.

Continuity in the organization of papal visits

Precisely, the team that worked on the organization of that World Youth Day now forms the core of those preparing the next visit of Leo XIV to Spain.

In this context, the audience between the Pope and Rouco Varela acquires added value, by linking the accumulated experience from previous visits with the current preparations.

A meeting at a key moment

Although details about the content of the meeting have not emerged, the moment in which it takes place invites interpreting it in relation to the papal trip.

The figure of Rouco Varela, associated with a specific stage of the Church in Spain and the organization of major ecclesial events, thus returns to the forefront on the eve of a new visit by the Successor of Peter to the country.