Friday, November 07, 2025

Replica of 14th-century manuscript goes on display at St Canice's Cathedral in Kilkenny

A HANDCRAFTED REPLICA of the 14th-century manuscript The Red Book of Ossory was put on display today at St Canice’s Cathedral and Round Tower in Kilkenny.

The original volume, which has been on public view for a year, will be archived at the Representative Church Body (RCB) Library for a conservation ‘rest’.

The model was made by Manuscript Conservator Dr John Gillis and Calligrapher and historian Timothy O’Neill. 

It will now be on display as part of the exhibition exploring Medieval Kilkenny through the lens of Bishop Richard Ledrede, who wrote the book 700 years ago.

In 1324, he famously accused noblewoman Alice Kyteler of witchcraft and heresy, which led to the first witch trials in Ireland.

The manuscript contains many historical records. 

Four pages are outlined in the exhibit, including the earliest recorded recipe for distilling Aqua Vitae, or whiskey, a letter from King Edward III, an early provision of the Magna Carta, and poems and festive songs composed by Ledrede.

It took five months to create the replica, four pages of which will be on show to the public.

Like the original, it has sheepskin pages and a quarter-sawn oak cover.

It consists of seven ‘quires’, or collections of parchment. The text block and end bands were sewn around raw hide supports with linen, and were then covered with decorative blue and red threads.

“I’m trying to represent The Red Book in its finest form, if you like. To replicate it in what they would have intended as the end product. I’m not trying to do a ‘warts-and-all’ type of thing,” Gillis explained.

“There have been a few technical issues, things I’ve had to work out that are not typical of medieval structures, and so I’ve had to make models of the model, almost, to overcome the technical hitches.”

Achieving the bright red colour was a challenge, he said. 

“There’s no point having a Red Book of Ossory that isn’t red. So even the dyeing process was quite complex for a number of reasons.”

A series of talks, workshops and a school’s programme will accompany the exhibit over the next year.

The Red Book exhibition is free with entry to St Canice’s Cathedral and open daily from 10am.

November is a time for remembering (Opinion)

An unspoken but obvious change in attitude in recent times is the new regard most people now have for the care of family graves. 

Not too long ago, many cemeteries were neglected and overgrown signalling what seemed almost a studied disinterest - even though generally this is not the case. 

Most of our graves are cared for or at least marked in some way but now cemeteries have captured our attention - though some of the improvement can be overdone.

In any case, in recent times cemeteries have come into their own. We seem peculiarly drawn to them, even to cemeteries with which we have no direct connection. 

We move along the graves and ponder the limited words that summarise a lived life – people we knew, some contemporaries who have gone to God before their time, so many who didn’t make it to the threescore and ten years that Scripture (Psalm 90, verse 10) allocates to a lived life.

During the ‘month of the dead’ as we call November, something elemental moves within us, drawing us to cemeteries, where we find ourselves standing at the graves of our own dead as well as those of neighbours and friends and others we knew. 

It’s like visiting friends from our past and having conversations with them in the hope that somehow they can still hear us and that one day we will meet again.

Often after we lose loved ones, we find visiting graves difficult. We wonder about their bodies in the cold ground. 

We search for reassurance that they are not there and our Church reminds us, in a compelling phrase, that it is just ‘their remains’ that we bury. The ones we loved are not there but are with us.

The philosopher and mystic, John O’Donohue, put it this way: “Our friends among the dead now live where time and space are transfigured. They behold us now in ways they never could have when they lived beside us on earth. Perhaps one of the surprises of death will be a retrospective view of the lives we lived here and to see how our friends among the dead clothed us in weave after weave of blessing."

In the early months of grief that’s hard to square with our feelings but with time it makes sense and the atmosphere all around us helps us to make sense of the cyclical nature of life and death. 

There’s a rhythm to it all like the turn of the seasons of the year - spring, summer, autumn, winter. And remembering our dead is sensed too as a winter moment that moves another year to a conclusion.

By common consent, Irish people are good at funerals. We’re good at paying our respects to the dead. 

We recognise too how important it is to give moral support to the bereaved. And we still turn out to funerals in quite extraordinary numbers. It’s no surprise that the death notices on Midwest Radio has the highest listenership of the day. 

It fits in with the feel for the rituals of death and burial that are thankfully still part of our changing culture. And our feel for November is still very sure. 

The Holy Souls have this part of the Christian calendar all to themselves.

Maybe it’s because there’s something very sombre about November. It seems to bring with it a resonance of things ending and dying. Nature has worked its way through the promise of spring, the highpoint of summer, the gathering of autumn and then it packs its bag for the deadening feel of winter. 

The leaves scattered under our feet in November are a silent anthem for the decline of another year. So it’s no coincidence that this is the month we allocate to remembering our beloved dead.

November, above all, is a commemoration of our faithful departed, a time for remembering. And memory sweeps up the scattered leaves of time and we pick through them to choose the memories that satisfy us or trouble us: the places, the events and especially the people who have shaped and formed us and drift into our consciousness at this time of the year.

Of course, memory can deceive. Retrospect is not always an infallible guide and can serve to camouflage reality. Memory can be a sieve that refuses to allow us to remember some bits of the truth that may too painful to recollect in any kind of tranquillity. 

The writer, Anthony Burgess, summed it up in a memorable sentence: ‘The truth’, he wrote, ‘is fabled by the daughters of memory, and the words with which we sometimes describe the past can disguise the truth.'

However, in calmer, more tranquil November days, we facilitate the past as we turn over the events of years past in our minds. 

November is that more real time of year, before we get swamped in an often shallow Christmas cheer. 

We allow time and space to focus our remembering, searching for a face in the mind’s eye, re-telling almost forgotten stories, dredging the memory to force a recall of times and people fading into the distance.

Our thoughts naturally turn to our own departed loved ones and the discomfiting approach of our own deaths. 

And we do this not just to echo the message that nature sends to us with the coming of winter. 

We do it to put shape on life, in the telling phrase ‘to remember, less we forget’.

So this November be good to yourself. Give yourself time to remember your dead because, in a real sense, it’s what November is for – not the ghosts and ‘trick and treats’ that a lucrative industry peddles to fill in a vacuum. That’s for children. 

November is for adults. 

It’s made of sterner stuff.

No churches to close or parishes to merge says bishop – Pastoral Letter outlines vision for future of parishes

Bishop Tom Deenihan of Meath - Ireland’s third largest diocese -  has issued a wide-ranging pastoral letter, Future of Our Parishes: Communities of Belonging and Evangelisation, calling for renewed vitality and cooperation among parishes as they face demographic change, fewer priests, and the need for deeper evangelisation.  He also reassures parishes that closures or mergers are not being considered as priest numbers decline.

“The Parish to which one belongs indicates a community, a sense of belonging and a sense of pride,” Bishop Deenihan writes. “While a parish is a church structure, it is also more than that. The parish is a place of evangelisation, a place where the sacraments are celebrated and a place where we celebrate our faith.” He said parishes are not merely geographical entities but living communities that must “rediscover [their] identity as a community of faith, hope and love.”

Drawing on Pope Francis’s definition of the parish as “the presence of the Church in a given territory … a community of communities, a sanctuary where the thirsty come to drink,” Bishop Deenihan said that each parish must renew its mission and embrace collaboration. “One is not a Christian all by oneself,” he wrote. “To be a Christian means to believe and to live one’s faith together with others.”

The bishop said that while the number of priests in the diocese is decreasing, “the survival of a parish does not and cannot depend solely on the local priest.” He pointed to the establishment of Parish Pastoral Councils across all parishes as a vital support to the Church’s mission. “The only focus of these parish councils is the work of evangelisation and supporting the pastoral mission of the Church in their own parish,” he said.

Reassuring parishioners, Bishop Deenihan stated, “There are no plans to close churches, merge parishes or centralise parish assets.” Instead, the diocese’s 69 parishes have been grouped into 14 Pastoral Areas, intended to foster cooperation and shared ministry.

He encouraged parishes to collaborate on faith development initiatives, choirs, and training for liturgical ministers, saying that “no parish can survive in isolation.” He also urged local discussion about Mass schedules and priest availability, noting the universal norms limiting how many Masses a priest may celebrate each weekend.

Concluding his letter, Bishop Deenihan said, “We are all anxious that the local parish will continue, be vibrant and be a place of welcome and evangelisation.”

Tests to determine era of recovered Tuam infant remains

Infant remains have been recovered from the site of the former mother-and-baby home in Tuam, Co Galway, as excavation work there continues.

However, at this stage, it has not been determined if the bones date from the period during which the institution operated, between 1925 and 1961.

Radiocarbon dating is being carried out to determine the 'era of origin' of seven sets of remains that were recovered from part of the site in recent weeks. This is expected to take a number of months to complete.

In its latest update, the Office of the Director of Authorised Intervention in Tuam (ODAIT) said a further two sets of remains were found in a separate location over the last four weeks.

These date from the time when a workhouse operated, during the mid 19th to early 20th Century.

The ODAIT has previously cautioned that the multiple uses of the site over the last 200 years would complicate the excavation task.

At various times it served as a workhouse, a military barracks and a mother-and-baby home.

The infant skeletal remains were recovered from an area adjacent to an underground vaulted structure indicated on workhouse plans.

These are separate to other underground chambers on the site, where "significant quantities of human remains" have already been located, but have yet to be exhumed.

The entire site has been divided into sections, as archaeologists carry out a methodical examination.

The ODAIT said excavation work has now concluded in the area that comprised the workhouse yard. No human remains have been found there.

Hand and machine digging is continuing at a number of other locations.

Numerous objects have been found during the course of these efforts, including glass, pottery and metal items.

In addition, large amounts of animal bone have been recovered, all thought to have been disposed of as cooking waste.

As well as overseeing the detailed examination of the site, the ODAIT is also charged with identifying, where possible, any remains linked to the mother-and-baby home.

This will involve cross referencing DNA samples from the bones with those of survivors or descendants of those who died there.

Those who have expressed an interest in providing a sample will be contacted in the coming weeks.

85 clergy sexual abuse claims push Alexandria, La. Diocese to file bankruptcy

The rural Diocese of Alexandria, Louisiana filed for bankruptcy in federal court to begin the process of settling dozens of child sexual abuse allegations against priests who served in the state's sparsely populated interior.

The Oct. 31 filing came a day after hundreds of clergy abuse victims voted to approve a $230 million bankruptcy agreement with the larger Archdiocese of New Orleans. 

Alexandria is the second of Louisiana's seven dioceses to seek Chapter 11 protection under U.S. bankruptcy laws.

"We are at this moment for one reason: some priests sexually abused minors," Bishop Robert W. Marshall, Jr., shepherd of the Alexandria Diocese since 2020, wrote in a letter apologizing to both parishioners and abuse survivors. 

The diocese has identified more than 30 former priests and deacons it believes were credibly accused of committing sexual abuse in previous decades. The diocese said that 85 people have come forward with abuse claims, and "we expect that number to rise" as the bankruptcy case moves forward, according to a frequently asked questions section of the diocese's website.

In 2024, Louisiana extended a so-called "lookback" measure from 2021 that set aside the statutory deadline for pursuing sexual abuse claims in the state's civil courts, giving victims until June 14, 2027 to file lawsuits. The diocese's bankruptcy petition lists 37 sexual abuse lawsuits against the diocese. 

Under federal law, existing claims and any future claims against the Alexandria Diocese would be redirected into bankruptcy proceedings and the diocese would be allowed to continue operating local churches, schools and social services while negotiating payouts to abuse survivors.

"Our hope is that the diocese can reach a global settlement with those who have claims in the very near future," Marshall wrote. "We have already been in negotiations for some months" with plaintiff lawyers, he added.

Julien Lamothe, a lawyer representing two plaintiffs against the diocese, confirmed the existence of "pre-bankruptcy" negotiations aimed at a speedier resolution of the case. "The survivors have been waiting a long time for some kind of closure, and it's in everybody's interest to get this done sooner," he told National Catholic Reporter. 

Lamothe compared the Alexandria settlement case to another settlement in the Archdiocese of New Orleans, which took more than five years to reach a vote in late October and resulted in $50 million in attorney's fees. "I don't know that Alexandria has that luxury," Lamothe said. "They're a poor diocese."

The diocese has said as much in its communications to parishioners and initial filings in U.S. Bankruptcy Court for the Western District of Louisiana. It claims $16.7 million in assets, $9.5 million in liabilities and $4 million plus insurance money to put toward victim compensation.

"Despite its long history of service, the Diocese is designated as a 'Mission Diocese,' meaning it cannot provide basic pastoral services without outside financial assistance," lawyers wrote in a motion seeking permission to continue paying diocese staff salaries. "The Diocese has operated at a loss for years, and it serves a largely rural and economically disadvantaged population."

The diocese counts 36,000 Catholics within its jurisdiction — a shrinking number, based on past census counts, in a predominantly Baptist region. They are spread across 13 counties, known as civil "parishes" in Louisiana, which encompass more than 11,000 square miles, according to the diocese. Inside its boundaries are more than 70 parish and mission churches, nine Catholic schools, including one for people with developmental disabilities, a hospital, a soup kitchen and a 186-acre spiritual retreat facility.

Marshall stressed in his letter to parishioners that the bankruptcy "only applies only to the diocese itself" because the parish churches and other facilities, with the exception of the 186-acre campus owned by the diocese, are separately incorporated under state law "and are not affected by this filing." 

More than 40 of the U.S. Catholic Church's 194 dioceses and archdioceses have entered or completed bankruptcy proceedings in the wake of abuse allegations, according to a database of diocesan bankruptcies kept by Penn State University. The total settlement amount has climbed into the billions of dollars, with several cases still unresolved.  

The Archdiocese of Los Angeles, the largest in the U.S., agreed in 2024 to pay more than $880 million to more than 1,300 abuse survivors, on top of prior settlements by the archdiocese of more than $600 million. The Diocese of Rockville Centre, N.Y. reached a $323 million settlement in 2024 with about 600 victims of past clergy abuse.

The Diocese of Alexandria has maintained, since 2019, a list of suspect priests, many of whom were removed from ministry and in some cases defrocked. All but three of the 32 priests or deacons on the list have died, and none of the three accused men who are still believed to be alive are practicing ministry in the Catholic Church, the diocese said. 

The abuse claims that appear in the list of accused clergy date back as far as 1945 and reach into the 2000s.

Diocesan leaders in the 1960s knew that one priest on the list, Fr. Leo Van Hoorn, was a serial rapist and abuser of young boys, according to a lawsuit filed in state court in 2020. But instead of warning parishioners or turning Van Hoorn over to the authorities, they shuffled him from parish to parish, the lawsuit alleges. 

The plaintiff in that case, using the pseudonym "Lou Doe," said in court papers that he was a child in a Catholic elementary school in Pineville, La., in the 1960s when Van Hoorn, a teacher at the school and a frequent overnight guest at the family's house, would come into his bedroom and masturbate in front of him. Van Hoorn was quietly removed from active ministry in 1979 but was allowed to retire as a priest. He died in 2006.

Another plaintiff in state court alleges that a priest on the list, Fr. Edmund Gagné, abused him in the 1970s while he was an altar boy at a church in Alexandria, Louisiana, according to a report from a local television news station. 

The accuser, who filed suit in 2024, said that Gagné took him to Mexico on what was presented as a mission trip and sexually assaulted him in a hotel room, after which the alleged victim said he fled the country, buying a plane ticket and flying home alone. Gagné was removed from public ministry in 1986 and died in 1990, according to the diocese.

"As a church, we bear the shame of this scandal," Marshall said in a video posted on the diocesan website Nov. 1. But that burden will no longer include victims testifying in open court in front of a judge or jury. 

The bishop said the diocese's goal in seeking to reorganize under Chapter 11 is twofold: "First, a reorganization will ensure that we do as much as possible, as fairly as possible, to compensate those who have been harmed and who have unresolved claims, ensuring that all are treated equitably.

"Second, the reorganization will allow the essential functions of the diocese to continue in order to meet the basic needs of our parishes and parishioners, sustain other critical ministries and ultimately allow us to move forward on stable financial footing, fulfill the spiritual, pastoral, educational and charitable mission of the church."

He also expressed gratitude to "the survivors who have come forward to right a wrong and demonstrate the far-reaching and lingering impact of the evil actions of a few. The survivors are the courageous ones and the reason we are a different and better church today."

For the last time: Vatican stamps with Pope Francis

One last time, the Vatican Mail brings out stamps on which Pope Francis (2013-2025) can be seen. 

As the portal Vatican News reported on Friday in Spanish, the postage stamps have the "travels of Pope Francis in the world in 2024" on the subject.

The four stamps at the value of 3.35 euros each show Francis with a gesture of blessing. 

In addition, a graphic montage can be seen, which depicts the Pope with works of art from the countries he recently visited. 

These were: Belgium, Luxembourg, France (Corsica), Indonesia, East Timor, Papua New Guinea and Singapore.

The last Francis stamps during his lifetime were issued by the Vatican Post Office on 27th. February. 

The first Vatican stamps with the image of the newly Pope Leo XIV appeared on 27th. May.

Pope Leo XIV warns against porn, betting and online games

Porn, betting, online games: Pope Leo XIV warns of new forms of addiction through the internet. 

Excessive use of smartphones often leads to addictions with negative consequences for health, said the head of the Church in a message to an addiction conference in Rome on Friday. 

Young people in particular are at risk due to an increasing decline in positive values and points of reference. Their fear of the future and the obligations of adult life made them particularly vulnerable.

According to the Pope, the rise in drug use, gambling addiction and dependence on the internet with its sometimes harmful content showed "that we live in a hopeless world in which there is a lack of strong human and spiritual offerings". 

As a result, many young people can no longer distinguish between good and evil. 

There is a lack of a sense of moral boundaries.

Leo XIV calls for more preventative work from state institutions, organisations, the church and society. It is necessary to strengthen the self-esteem of the new generations in order to counteract the feeling of insecurity and emotional instability. 

It is important to offer them an attentive and supportive presence that encourages them to make intellectual and moral efforts and helps them to strengthen their will. 

"Work opportunities, education, sport, a healthy life, the spiritual dimension of existence: this is the way to prevent addictions," the Pope concluded.

Vatican: 30 million for the Holy Year – 2033 anew

After the Holy Year is before the Holy Year: according to the Italian newspaper "Messaggero" (Friday), the number of visitors expected by the Vatican for the current worldwide pilgrimage event of the Catholic Church is around 30 million. 

However, the Vatican is already planning a new major event of global significance: the 2,000th anniversary of the death and resurrection of Jesus Christ in 2033, said the Pope's Holy Year representative, Archbishop Rino Fisichella.

"The realisation of a jubilee must be planned at least five years in advance," said the head of the Vatican's Dicastery for Evangelisation, who has already helped organise the Holy Years 2000, 2016 and the current one. The year 2033 is just as important as the millennium with the 2,000th birthday of Jesus Christ - not just for Christians, but for all people, emphasised Fisichella.

Several more Holy Year meetings in 2025

According to the Archbishop, the current Holy Year is going very well and the cooperation between the various organisations is working well. 

However, Fisichella emphasised that the work that has been done and the tasks that still lie ahead should not distract us from looking to the future: "We must focus on the future, especially on the 2033 jubilee."

Several major special events are still to come as part of the current pilgrimage year, including the Holy Year Meeting of Labour (8 November), of the Poor (26 November), of Choirs (22 November) and of Prisoners (14 December). 

The Holy Year 2025 will conclude with the solemn closing of the Holy Door of St Peter's Basilica by Pope Leo XIV on 6 January.

Alleged anti-Jewish incident at the Vatican under investigation

An alleged anti-Jewish incident in St Peter's Square is causing a stir in the Vatican. 

According to media reports, on 29 October, a Swiss guard is said to have made disparaging remarks about Jewish guests present at the general audience and made a spitting gesture in their direction. 

The exact course of events is still unclear; according to a spokesperson for the Swiss Guard, the incident is being investigated. 

They are in contact with those involved.

The reports were triggered by an account by the German theologian Gregor Maria Hoff, who teaches in Salzburg, in the Austrian church newspaper "Die Furche". 

Later, a Jewish participant affected by the incident also reported that there had been an "act of spitting in her direction". 

The guardsman had previously said "les juifs" (the Jews) in French and in a derogatory manner.

Special occasion

The alleged incident took place on the sidelines of a general audience at which Pope Leo XIV emphasised the Catholic Church's commitment to combating all forms of anti-Semitism. 

The reason for the Jewish delegation's visit was a three-day congress in Rome to mark the anniversary of the Council document "Nostra aetate" of 28 October 1965, in which the Catholic Church placed its relations with Judaism and other religions on a new basis of respect.

According to the Swiss Guard spokesperson, the investigation into the events of 29 October will take "some time". 

There is a standard procedure for allegations against guardsmen, which will also be applied in this case. 

If the allegations are confirmed, disciplinary sanctions are possible in the Swiss Guard, as in any army.

Waterford dad-of-three is ordained and becomes Ireland's only holy man in An Garda Síochána

A selfless Garda and charity worker living in Waterford has just been ordained as a deacon - making him the only holy man serving on the force in Ireland.

They're not roles you'd think would go hand in hand. But for dad-of-three Eric O'Sullivan, both positions couldn't suit him better, as they help him serve all the needs of his communities. 

By day, he works with the Kilkenny Road Policing Unit to protect drivers and other members of the public from harm. And while off-duty, he serves his parishioners' more spiritual needs through charity work with the homeless and those struggling to make ends meet.

Eric was ordained in a ceremony at Waterford Cathedral over the weekend, where he was proudly supported by his wife Eileen, his children and his Garda colleagues. The holy man was born and raised in Waterford city, but currently lives in the Newtown Parish near the county border. 

The local Garda Facebook page marked his big day in a sweet post on social media, sharing snaps of him alongside his family and the Bishop of Waterford and Lismore, Phonsie Cullinan.

When he's not serving the public with Gardaí, Eric's new role will have him mainly doing charity work with the homeless and struggling families. 

While priests and deacons are both ordained ministers, deacons have slightly different responsibilities and cannot perform services like mass or confessions. They can however do general blessings, baptisms, marriages and funeral rites.

Eric has been studying for the past four years to become a deacon, which has involved learning theology at the Maynooth Pontifical University, visiting a centre in Cork for pastoral formation and further lectures on Zoom throughout the week. 

It was a tiring workload, balanced alongside his family life and full-on role with An Garda Síochána - but for Eric, it was more than worth it.

The Waterford man also runs a social media page sharing news about catholic events and activities in his home county. 

On the day of his ordination, he shared a sweet post thanking all his friends and loved ones for their support leading up to the ceremony, adding: "So many people to thank and each encounter however brief made a difference.

"It was a wonderful day and sincere thanks to Bishop Cullinan, my wife Eileen and the children, Fr. Eanna Condon, parish preist Fr. Garrett, Deacon Brendan Gallagher, all the clergy of the Diocese, parish and Garda work colleagues and other deacons. Blessings on you all. May we all serve others with the love and compassion of Christ to all those we encounter. Amen. Thanks Deacon Eric."

At the 6-months mark, Pope Leo finds his footing and starts charting his own path and style

“You get used to it.”

That was Pope Leo XIV‘s matter-of-fact response when King Charles III asked about the swarms of televisions cameras documenting his historic visit to the Vatican last month.

Charles is no stranger to paparazzi, so Leo wasn’t telling the monarch anything he didn’t already know. But Leo’s blasé comment seemed to confirm what Vatican observers have noticed recently: that Leo has indeed gotten used to being pope, and is finding his footing six months into the job.

After his shock election in May and sharp learning curve over the summer, Leo’s key priorities are coming into focus, especially where he dovetails with his predecessor, Pope Francis, and where he diverges.

Continuity with Francis on key social justice issues

Leo showed himself in perfect lockstep with Francis when he published his first major teaching document last month, on the church’s non-negotiable “preferential option for the poor.” Francis began writing the text before he died; Leo took it over and made it his own.

In it, Leo criticized how the wealthy live in a “bubble of comfort and luxury” while poor people suffer on the margins. He urged a renewed commitment to fixing the structural causes of poverty.

Leo has also embraced Francis’s ecological legacy, presiding over the first Mass using a new prayer formula “for the care of creation.” He has given the go-ahead to Francis’s ambitious plan to turn a Vatican-owned property north of Rome into a massive solar farm that could make Vatican City the world’s first carbon-neutral state.

Perhaps nowhere was Leo more Francis-like than on Oct. 23, when he met at the Vatican with Indigenous groups and representatives of popular movements who had been championed by the Argentine Jesuit.

Francis had prioritized people on the margins, and exhorted the church to accompany them as they demanded the basic human necessities of “tierra, techo, trabajo,” – land, housing and work.

Leo repeated Francis’s mantra during his audience and put his own spin on it, noting that his namesake, Pope Leo XIII, took up the issue of workers rights at the dawn of the Industrial Revolution.

“Echoing Francis’s words, I say today: Land, housing and work are sacred rights. It is worthwhile to fight for them, and I would like you to hear me say, ‘I am here, I am with you!’” Leo said.

Cardinal Michael Czerny, a top adviser to both popes, said Leo is in perfect continuity with Francis, implementing processes that Francis set in motion.

“The transition from one Holy Father to another is not primarily a transition in policies,” Czerny said in an interview. While a change in governments from one party to the next can signal a break, “here it would be a mistake to look for that.”

“The stylistic differences are in the person, not in the teaching,” he said.

Leo’s honeymoon with conservatives continues

On style, it’s now clear that Leo is happy to pope the old fashioned way, wearing the red mozzetta cape and embroidered stole for all but the most mundane occasions.

He sticks to the script of his prepared texts, shows discipline in his liturgical observance and doesn’t ad-lib with wisecracks the way Francis sometimes did.

That has endeared him to many of the Catholic conservatives who bristled at Francis’s informality. Even though Leo is echoing many of Francis’s Gospel-mandated social justice preaching points, his style and gestures have generally won them over so far.

“What I’m hearing and sensing is a real joy in the maturity, the discipline and the tradition that he brings back to the papacy,” said Patrick Reilly, founder and head of the conservative Cardinal Newman Society, which ranks Catholic colleges in the U.S. on upholding traditional doctrine.

“I don’t know of anyone who has any concerns or is disturbed or anything like we saw,” with Francis, he said.

The Latin Mass returns to St. Peter’s

Many credit Leo for allowing a traditional Latin Mass to be celebrated at the back altar of St. Peter’s Basilica, presided over by none other than the figurehead of the American Catholic right, Cardinal Raymond Burke.

Francis in 2021 cracked down on the spread of the ancient liturgy, saying it had become a source of division in dioceses. The crackdown fueled conservative and traditionalist opposition to Francis, leading to a new impasse in the age-old liturgical wars.

But Leo has expressed a willingness to engage in dialogue with traditionalists, suggesting a detente is possible.

“We love our pope, we pray for him,” said Christina Tignot, who attended the Latin Mass service during the traditionalists’ annual pilgrimage. With her was her husband and homeschooled daughter, who joined her mother in wearing a lace veil over her head.

A willingness to chart a new path

For all his continuity with Francis, Leo has charted his own path and even corrected Francis when necessary.

In one case of a reversal, Leo abrogated a 2022 law issued by Francis that concentrated financial power in the Vatican bank. Leo issued his own law allowing the Holy See’s investment committee to use other banks, outside the Vatican, if it made better financial sense.

Leo has also met with a group of activist survivors of clergy sexual abuse, who said he promised to engage in dialogue as they press the Vatican to adopt a zero-tolerance for abuse policy worldwide. Francis had met regularly with individual abuse survivors, but kept advocacy and activist groups at an arm’s length.

A new routine elicits a comment about abortion

At the six-month mark, Leo’s personal routine is also showing a break from that of the workaholic homebody Francis.

Leo has taken to spending Monday afternoons and Tuesdays at the papal country house in Castel Gandolfo, where he can take time off and get in a tennis game in the estate’s court. (He plays with his secretary).

To the news media’s delight, Leo has agreed to field some questions each Tuesday evening as he leaves from a gaggle of reporters gathered outside, weighing in on everything from the Gaza ceasefire to immigration enforcement raids in Chicago. his hometown.

His initially timid responses were noticed. They led to a biting television skit by Italian political satirist Maurizio Crozza, who suggested that the name “Leo” was perhaps a mismatch for a pope seemingly afraid of his own shadow.

But with the passage of time, Leo seems to be getting into his groove. He sparked a brief but seemingly temporary alarm in conservative circles when, during one recent Tuesday evening Q&A, he chimed in on the U.S. abortion debate by challenging abortion opponents about what it really means to be pro-life.

In a more formal setting, he also showed some chutzpah when Queen Rania of Jordan asked him if it was really safe to travel to Lebanon. Leo plans to visit Lebanon and Turkey on his first foreign trip at the end of the month.

They were posing for a formal photo in Leo’s library after an official state audience. Rania’s question was picked up by the Vatican camera’s hot mic, as was Leo’s response.

“Well, we’re going,” Leo said matter-of-factly, while smiling for the cameras.

Victim-survivors tell of mistrust, pain in third court session

In a federal courtroom in Baltimore Nov. 5, 10 people stepped up to give impact statements about the effects of their abuse as minors by people connected to the Archdiocese of Baltimore. Their stories included tears and frustration, as well as signs of hope and healing.

After each one completed their statement, a couple dozen supporters in the gallery stood in silence with their arms crossed over their chest in a sign of support and solidarity.

Judge Michele M. Harner allowed the witnesses as part of the archdiocese’s Chapter 11 bankruptcy reorganization proceeding. This was the third such set of impact statements provided in the case. 

Baltimore Archbishop William E. Lori and Auxiliary Bishop Adam J. Parker attended the session, as they have for the other two similar hearings.

Before the session, a court officer ordered all those in the courtroom to completely turn off their electronic devices. An order from the court noted that although the session would be recorded as part of the process, it would not be transcribed and would not be used as evidence in the case.

Harner said, “As with the prior two (impact statement) sessions, today is an opportunity for individuals to engage in the Chapter 11 process and be heard.”

As such, to allow as much time as possible for the witnesses, she asked the parties in the case to forgo opening statements. The session, scheduled for two hours, ran an extra 30 minutes.

The first victim-survivor to the stand noted that his parents had sacrificed to send him and his three brothers to Archbishop Curley High School. He detailed abuse by one of the teachers there, a Conventual Franciscan, and noted that the priest is still alive. He said the fact that he still is listed as a Franciscan is “an insult to me and to God himself. I am a believer in God, but this is an insult.”

(While some of those who gave impact statements gave partial or full names in their statements, the Catholic Review is not naming any of them, to respect their privacy.)

The witness said the experience of abuse by the priest left him “lost, confused and broken.” He said he shared his story in the case to show how the effects linger long after the abuse.

A female victim-survivor who had been abused in the foster care system and then by a nun at Villa Maria School said she spoke not only for herself but for others who were in pain, hidden and dismissed. She said she wanted to feel safe but instead was abused by those she was supposed to trust.

She was abused again at another school. “My voice was silenced, and my pain was ignored,” she told the court, noting that because of the trauma, humiliation and neglect, by the time she left the foster system, she had the equivalent of a third grade education. This led to a cycle of low-end jobs, abusive relationships and feeling discarded like trash.

She noted that empathy, accountability and recognition of harm are essential to providing healing. “The time to take responsibility is now,” she said. “For decades, I have waited for this day – to be heard.”

Other witnesses echoed some of the same concerns – lack of trust, trouble with intimacy, addictions and strained relationships.

One witness explained that his mother was such a devout Catholic that she would not have believed anything bad about priests or nuns. He detailed the ways that priests groomed and then abused him, but he could not tell his mother or others about the abuse. He doesn’t have friends because he cannot communicate with people.

“Everything that happened to me is still inside me,” the now-77-year-old said. As he broke down in emotions, he said, “My day is coming when I am going to see God. Tonight, I can say, ‘God, I told the truth.’”

A transgender woman took the stand to note how she had been abused, which resulted in struggling to live as a male, unable to have a relationship with women.

“The abuse took my health, education and dignity,” she said. Diagnosed at one point with AIDS and expecting to die, she now notes that through Narcotics Anonymous she has been seven years without drugs and 15 years without a drink.

“I have been on a long journey to be here today” to be able to help others. “I wonder what my life would have been like without the darkness of these abuses,” she said.

She concluded her statement saying, “I will always be a survivor.”

At least two of the witnesses addressed Archbishop Lori specifically, expressing anger and frustration at what they see as inadequate response from the church and the bankruptcy process. One noted that many adults in the church failed the girls who were victimized at parish schools.

Another victim, who is representing himself in the case, noted that he had been sexually abused by a gay choir director 20 years ago this month. Like others, he detailed the impact of remaining silent about the abuse, including never feeling safe.

Five years ago, a friend told him, “It’s OK to be you.” Those five words – which no one had said to him before – set something free, he said. Maybe he was not beyond repair or beyond hope.

He filed his claim in the bankruptcy case in 2024, including laying out the timeline of abuse. Five months later, he attended a Mass of healing for victims of abuse, where he went from tears of healing to tears of gratitude.

He said survivors cannot find hope and healing if they remain hidden. “We need at least one other person” with whom they can share their story. These can lead to glimpses of redemption.

Abuse is not confined to a single event in the past, he said, noting that the impact is real. But he said he is not “crushed” by the past.

He said his wife – “by the grace of God” – has chosen to stay with him. Others, including his children and priests he knows, stand with him when he could not stand alone. 

He added that he is discerning a call to the permanent diaconate so that he can be part of the healing for others. “The church heals when it listens,” he said, noting that he wants to be available for people, as he had wanted someone to listen to him.

What was done to him is not the end of the story. “What happened cannot be undone. That betrayal is real and long-lasting,” he said, but it does not mean there cannot be forgiveness.

After the hearing adjourned, Archbishop Lori spoke to reporters gathered outside the courthouse and called the stories he heard that day “soul-searing.” 

“I’ve apologized many times, but I realize there is no apology that can ever cover what has happened to these individuals, and I certainly admire their courage for being willing to do this,” the archbishop said. “I cannot imagine – I do not pretend to imagine – how difficult this must be for the people who have survived abuse, to speak about such things in their lives.”

He said he recognized as he listened to the witnesses that the church must be accountable. “Of course, the church must continue to pursue everything that can possibly do to ensure that this does not happen again. We have striven to do this over many decades, but I also recognize if this has happened to you, even those efforts are probably not going to seem to be enough,” Archbishop Lori said. 

He noted that in addition to those involved in the archdiocese’s case, many others have been abused in other places, including state institutions and other public or private schools. 

“There’s a lot of pain out there. And I think that it’s important that it be heard as well,” he said.

The archbishop said he is anxious and hopeful for a settlement in the case in the near future that would provide fair, just, equitable compensation, and at the same time continue the church’s mission in parishes, schools and charities. 

“I think it is very important in the lives of those who have been harmed, that there be some closure. There’s never full closure, but some sort of assistance,” he said. “From the very beginning, we have said that we will put the resources of the church toward a settlement. 
And we have already made a proposal to do that to provide a considerable amount of money in order to do that. And it is our desire to bring this to closure as soon as we can.”

He said the archdiocese has done and is doing everything possible to ensure that that abuse is not continuing in the church.

Paul Jan Zdunek, who chairs the Official Committee of Unsecured Creditors – a group of seven people who represent all the victim-survivors in the case – told the Catholic Review after the hearing that he did not make planned opening and closing remarks due to the judge’s request to allow time for the victims to speak. 

“A lot of the things that were in my speech were in the remarks that came from survivors,” he said, including that the Chapter 11 process seems to be taking a lot of time and that victim-survivors should be more than a line item.

“Patience and perseverance are important in this. This has ruined lives. It’s a moment in time that has a long tailwind that again, as today, is just not going away for a lot of people. It’s really heartbreaking,” Zdunek said.

He said the committee and attorneys reached out to various victim-survivors and their legal counsel to see who would be willing to share their stories. “It’s very difficult thing to do,” he said, noting that for some, today – as in past sessions – was the first time speaking out in the public and to their loved ones about the abuse they experienced, “which I can’t even imagine.”

Zdunek, a victim of abuse himself, said although the court process cannot hear all the survivors who want to share their stories, “I think they do represent, just like we on the committee represent, the rest of their voices,” he said.

Pope defends ‘spiritual rights’ of migrants after ICE blocks Holy Communion for detainees

Pope Leo has urged US Immigration and Customs Enforcement (ICE) to consider the “spiritual rights” of detained migrants after ICE agents refused entry to priests attempting to give Holy Communion to migrants during a Mass held outside an Illinois facility.

An estimated 2,000 people attended the Mass next to the Broadview ICE centre, according to the Chicago-based nonprofit Coalition for Spiritual & Public Leadership (CSPL), which organised the Mass on 1 November.

Speaking to reporters in Castel Gandolfo, the papal retreat outside of Rome, the Chicago-born Pope said: “I would certainly invite the authorities to allow pastoral workers to attend to the needs of those people."

He added: “Many people who have lived for years and years and years, never causing problems, have been deeply affected by what is going on right now.

“Many times, they’ve been separated from their families for an amount of time no one knows what’s happening, but their own spiritual needs should be attended to.

“Just a couple days ago we heard Matthew’s Gospel Chapter 25 [in which] Jesus says very clearly at the end of the world we’re going to be asked, ‘How did you receive the foreigner? Did you receive him and welcome him or not?’, and I think that there’s a deep reflection that needs to be made in terms of what’s happening.”

A CSPL spokesperson said in a social media post: “We thank Pope Leo for raising this moral and spiritual scandal publicly and voicing his support that our sisters and brothers detained in Broadview deserve Holy Communion and pastoral care!”

Father David Inczauskis, SJ, a member of the CSPL Clergy Council who served as master of ceremonies for the special Mass, said: “We attempted for a second time to bring Communion to migrants detained there. ICE turned us away. They told us they needed one week's notice. We let them know ten days in advance.”

He added: “Perhaps they don’t want to allow us in because they know the conditions inside are inhumane and they know we would denounce that."

Speaking to the Catholic Herald, the Department for Homeland Security's assistant secretary for public affairs, Tricia McLaughlin, said: “ICE staff has repeatedly informed religious organisations that due to Broadview’s status as a field office and the ongoing threat to civilians, detainees, and officers, [that] for safety, they are not able to accommodate these requests at this time.”

She added: “The facility in Broadview, IL, is a field office, it is not a detention facility. Illegal aliens are only briefly held there for processing before being transferred to a detention facility. Religious organisations are more than welcome to provide services to detainees in ICE detention facilities.

" It was not within standard operating procedure for religious services to be provided in a field office, as detainees are continuously brought in, processed and transferred out.”

These latest comments from the Pope come on the back of previous criticisms of the Trump administration, after describing “inhuman treatment of immigrants who are in the United States” last month.

The Pope's most recent comments come after his brother Louis Prevost said he had different views on migration from the Pope.

Pope Leo spent much of his life as a missionary in Peru, an experience fundamental to his views on migration.

Speaking to the press, Pope Leo also gave his thoughts on US military attacks on suspected drug traffickers off Venezuela, saying it was “increasing tension”.

"I read some news saying that they are getting closer and closer to the coast of Venezuela. I think that with violence, we do not win.

“The thing to do is to seek dialogue, to look for a just way to find solutions to the problems that may exist in a country.

"A country has the right to have its own military to defend peace, to build peace.”

Italian bishop defends homosexual love and practice

An Italian bishop has argued in an interview, which many Catholics are likely to find controversial, that he finds nothing wrong with the practise of homosexuality.

Bishop Francesco Savino of Cassano all’Jonio says in the interview that people in same-sex relationships “should not be denied the opportunity to be loved and to love, even on an intimate, sexual level, because denying them this, denying them their right, I repeat, is simply wrong”.

Speaking to DirittoDiCronaca.it, the 70-year-old prelate, who serves as one of three vice-presidents of the Italian Bishops’ Conference, said that the Church must “restore dignity to everyone, especially to those who have been denied it”.

The  bishop is known for his LGBT activism and recently grabbed the headlines for celebrating Mass, on 6 September at the Church of the Gesù in Rome, for LGBT Catholic pilgrims taking part in the 2025 Jubilee of Hope.

The service, attended by more than 1,000 people from around the world, was organised by the lay association Tenda di Gionata. Pope Leo XIV had reportedly urged Bishop Savino to preside, telling him, “Go and celebrate the Jubilee organised by Tenda di Gionata and the other groups that work with brothers and sisters who are all of you.”

During the Mass, concelebrated by around 30 priests including Jesuit Father James Martin, a well-known US cleric due to his LGBT-focused activism, Bishop Savino spoke about the dignity of every person and the meaning of conversion.

Many of the attending LGBT pilgrims wore shirts printed with the words “nell’amore non c’è timore” – “there is no fear in love” – from the First Letter of John, and some waved rainbow-coloured fans in the crowded Jesuit church. The LGBT Mass concluded with a pilgrim carrying a rainbow cross to lead the procession from the church.

Bishop Savino told the congregation, “We are all a pilgrim people of hope and we want to leave this celebration more joyful and hopeful than ever. We have to go forward, convinced that God loves us with a unique and unrepeatable love – unconditional love.”

Francesco Savino was born on 13 November 1954 in Bitonto, near Bari, and was ordained a priest in 1978 for the Diocese of Ruvo e Bitonto. After completing his studies at the Pontifical Regional Seminary of Puglia, he went on to earn degrees in theology and anthropology, combining academic work with pastoral service.

As a young priest, he taught religion in schools and worked extensively with youth and social outreach programmes, eventually becoming director of Caritas in Bitonto. In 1989, he was appointed rector of the Basilica of the Holy Doctors Cosmas and Damian.

Appointed Bishop of Cassano all’Jonio by Pope Francis in 2015, he has since become known for his pastoral approach to social and humanitarian issues, serving as vice president for southern Italy within the Italian Bishops’ Conference.

He has frequently spoken out on migration, peace and the dignity of human life, including visits to war-torn Odessa and the site of a migrant shipwreck in Calabria.

The Catholic Church teaches that people with “deep-seated homosexual tendencies must be treated with respect, compassion and sensitivity,” according to its Catechism, which also states that homosexual acts are “intrinsically disordered” and “under no circumstances can they be approved".

For this reason, the faithful who experience same-sex attraction are called to live in chastity, through self-mastery and grace, as a path to holiness.

Diocese of Greensburg denies banning 'ad orientem' for Novus Ordo Mass

Accusations have emerged alledging that the Diocese of Greensburg has issued a blanket prohibition on the celebration of the Novus Ordo Mass in the ad orientem manner – whereby the priest faces the altar rather than the congregation.

The claims were prompted by statements from the Mason‑Dixon Latin Mass Society and the Catholic-media outlet Catholic Sign of the Cross, which is affiliated with LifeSiteNews, that asserted that “according to Bishop Kulick’s office … the ad orientem Novus Ordo Mass has been BANNED throughout the entire diocese".

In response, the Diocese’s Communication and PR Officer, Mr Clifford Gorski, told the Catholic Herald, “No – this information is not accurate and no directives at the diocesan level have been issued on the celebration of the Novus Ordo ad orientem.”

The Mason-Dixon society promptly retorted that "There has been no official communication released by the diocese, but the information was confirmed with Bishop Kulick directly by one parishioner, and with his secretary by a different parishioner, both saying the same thing – that no public ad orientem Novus is permitted.”

If the claims about the ban were accurate, it would raise significant concerns about adherence to liturgical norms. For instance, the Congregation for Divine Worship and the Discipline of the Sacraments made clear in its 2001 “Notitiae” bulletin that “The practice of celebrating the Eucharistic Sacrifice ad orientem … is altogether legitimate and praiseworthy.”

Furthermore, the instruction Redemptionis Sacramentum (25 March 2004) states that a diocesan bishop may encourage, but may not forbid, the priest’s choice of orientation, and that the local custom and pastoral prudence should guide whether Mass is offered facing the people or facing liturgical east.

Historically, celebration ad orientem finds deep roots in Catholic liturgical tradition, and the post-Vatican II norms did not remove the possibility of its use. Indeed the instruction Liturgiam Authenticam (n. 123) reaffirmed the priest’s ability to celebrate either versus populum or ad orientem “according to local custom and pastoral prudence”.

Any diocesan ban would therefore appear to contradict the principle that liturgical orientation remains a matter of legitimate choice rather than any imposition.

At present, the facts in this case remain contested, with the diocese officially denying the issuing of any prohibition, while others claim informal communications from clergy instigating a ban. 

For parishioners who support the ad orientem celebration of the Novus Ordo, the matter carries more than aesthetic and doctrinal weight, as it touches on questions of liturgical freedom, episcopal authority and fidelity to universal Catholic norms.

Brian Burch says US ‘will not stand by and watch the slaughter’

The US Ambassador to the Holy See has warned that Christians in Nigeria are facing persecution by Islamist terrorists.

Speaking in a Nov 5 interview on the Fox News Channel show "The Story with Martha MacCallum", Ambassador Brian Burch declared, “They’re literally being slaughtered by the thousands, sometimes hundreds per day, and this is being done by radical Islamic extremists.”

He stressed that the burden of protection lies with the Nigerian government, while noting that the United States “will not stand by and watch the slaughter of thousands of Christians”.

Burch noted that Nigeria was re-designated a Country of Particular Concern (CPC) under US law on 31 October and that “everything is on the table”, including providing aid, weapons, imposing sanctions and even military action, should the situation not improve.

He commended President Donald Trump for being “ready and willing to act” and underlined that the US sees religious freedom as “a cornerstone of human dignity, and this is a foundational element of our foreign policy”.

The ambassador’s remarks are in line with current US presidential policy. President Trump recently posted on social media that he had directed the Department of War to prepare for “possible action” in Nigeria and warned that unless Nigeria stepped up to protect Christians, “we might send the military into Nigeria, guns-a-blazing”.

War Secretary Pete Hegseth publicly added, “Either the Nigerian Government protects Christians, or we will kill the Islamic terrorists who are committing these horrible atrocities.”

On board Air Force One on 2 November, Trump said he was considering “a lot of things” in response to what he described as the killing of “very large numbers” of Christians, hinting at the deployment of troops or use of airstrikes.

In Nigeria, the response has been cautious. Presidential adviser Daniel Bwala told Reuters, “We welcome US assistance as long as it recognises our territorial integrity,” adding that jihadists “are not targeting members of a particular religion and have killed people from all faiths, or none.”

A Nigerian government spokesman told the Associated Press that Washington “cannot unilaterally carry out any military operation in Nigeria”, suggesting that the threat of force should be seen as part of the US president’s strategic communication.

The persecution of Christians in Nigeria has deep roots. Since 2009, more than 125,000 Christians are estimated to have been murdered and over 19,000 churches attacked or destroyed. In 2025 alone, over 7,000 Christians have reportedly been killed.

The CPC designation is intended to spur action and place religious-freedom concerns at the heart of US-Nigeria relations. Historically, Christians in Nigeria – especially in the central and northern regions – have borne the brunt of a violent insurgency by Islamist groups seeking both religious and territorial dominance.

Archdiocese of Hartford directs $500,000 to food banks amid SNAP pause

 As the government shutdown has become longest in history, Connecticut archdiocese is sending emergency funds to food banks. 

The Archdiocese of Hartford, Connecticut, released $500,000 in emergency funds to various food banks in its territory amid the ongoing government shutdown.

“The Catholic Church provides relief and hope for God’s children. It’s what we have done for over 2,000 years and what we continue to do today,” said a November 3 statement from Archbishop Christopher Coyne.

He continued, “In the spirit of Jesus’ command to serve our brothers and sisters in need, I am pleased today to release $500,000 in funding from the Archbishop’s Annual Appeal to food banks throughout the Archdiocese of Hartford. These funds will help to ensure that those who rely on SNAP benefits for nourishment can still put food on the table for themselves and their families.”

Food banks in Hartford, Litchfield, and New Haven counties will receive the funds, said the press release from the archdiocese.

The $500,000 donated to the food banks was taken from the Archbishop's Annual Appeal fund, said the Archdiocese of Hartford. This figure is in addition to the amount that is normally given from the Archbishop's Annual Appeal to support area food banks.

SNAP, other benefits, delayed due to shutdown

SNAP, which stands for Supplemental Nutrition Assistance Program, was formerly known as "food stamps." It is the largest food assistance program in the United States.

Approximately 42 million Americans receive SNAP benefits.

On November 1, federal funding for SNAP was not renewed due to the government shutdown. Some states, including Connecticut, have dipped into surplus funds to partially fund SNAP benefits.

The U.S. government has been shut down since midnight, September 30. This is the longest shutdown in American history.

Pope Leo XIV: We should allow ‘ourselves to be challenged’ by those who suffer

Pope Leo XIV said we should “allow ourselves to be challenged” by the presence of those who suffer “without fear of abandoning our own security” during an audience this week with the general chapters of two women’s religious congregations with strong missionary outreaches.

The two orders present were the Religious of Jesus and Mary, founded by St. Claudine Thévenet, and the Missionary Sisters of St. Charles Borromeo, known as the Scalabrinians, who are dedicated to the pastoral care of migrants and refugees.

During his Nov. 6 address at the Apostolic Palace, the Holy Father noted that both congregations, though they originated in different circumstances, were founded “out of the same love for the poor.”

Specifically, he noted that St. Claudine Thévenet and the Religious of Jesus and Mary served “young women in difficult situations,” while St. Giovanni Battista Scalabrini, Blessed Assunta Marchetti, and Venerable Don Giuseppe Marchetti, founders of the Scalabrinians, served migrants. 

The pope urged the sisters to spend these days “humbly listening to God and in courageous attention to the needs of others.”

“This requires courage, so as to let ourselves be challenged by the presence of those who suffer, without fear of abandoning our own security, and to venture, if the Lord asks it, onto new paths,” he noted.

The pope also highlighted the profound harmony between the guiding themes chosen by both congregations for their chapters: “Jesus himself drew near” (Lk 24:15) for the Religious of Jesus and Mary, and “Wherever you go, I will go” (Ruth 1:16) for the Scalabrinian missionaries.

“These are complementary themes,” the pope affirmed, “because they express the dynamics of your foundations. Indeed, they bring together God’s initiative and our response.”

‘The most important insights are gained on our knees’

“During these days,” the pope said, “may he always be at the center. Give plenty of space, then, to prayer and silence throughout the course of your work … the most important insights are gained ‘on our knees,’ and what matures in the meeting rooms of the chapter needs to be sown and sifted before the tabernacle and in listening to the word.”

The Holy Father emphasized that listening to God and listening to one another are inseparable. “Only by listening to the Lord,” he affirmed, “do we learn to truly listen to one another.”

Pope Leo also recalled the difficult circumstances in which both institutes were founded: the French Revolution for the Religious of Jesus and Mary, and an era of mass emigration for the Scalabrinians.

“None of them backed down or became discouraged,” the pontiff emphasized, “even in the face of the difficulties that arose after their foundations.”

He pointed out that the secret of such fidelity lies precisely in the “encounter with the risen Jesus. That is where it all began for them and also for you. That is where we begin and from where we start again, when necessary, in order to carry on with courage and tenacity in spending ourselves in charity,” he encouraged.