Monday, November 09, 2026

Pope Leo delivers stinging rebuke of Milei’s austerity measures during Argentina visit

Pope Leo XIV has delivered a stinging critique of Argentine president Javier Milei’s harsh austerity measures, insisting growth must benefit all in a speech met with rapturous applause in Buenos Aires.

“The economy must be at the service of the people, rather than people being at the service of the economy,” he said on Sunday, shortly after landing in Argentina on the second leg of a Latin America tour.

Leo stressed the plight of those who, “despite hard work, nonetheless struggle to meet their household’s needs”.

He spoke out in defence of the poor and pensioners, insisting that “particular concern be shown for those affected by illness, dependency and disability” – a veiled reference to the government’s controversial cuts to disability assistance.

He also told Milei, known for his foul-mouthed diatribes, that strengthening democracy required a “willingness to listen” and the “careful use of words”.

Leo, 71, is on an ambitious 12-day tour of the continent, just three weeks after undergoing surgery for lung cancer.

The visit is the first by a pontiff to Argentina in nearly four decades, and Leo was met with calls to help mend deep divisions in the country after three years of austerity under Milei.

Argentina is the home country of the late pope, Francis, who Milei famously insulted for his pro-poor teachings.

Leo said he was “retracing” Francis’s steps.

Argentines are hoping the leader of the world’s 1.4 billion Catholics will help unite the country, which is bitterly divided between supporters and opponents of Milei.

“Just like the World Cup unites us, hopefully the pope will too,” said Liliana Deblauwe, a 68-year-old retired teacher who waited with hundreds of people to see the pope visit a monument to liberation hero Jose de San Martin.

Hundreds more chanting “Papa Leon” (Spanish for Leo) gathered outside the presidential palace, where he was hosted by Milei.

Brian Inacio Rodriguez, a 26-year-old job seeker, spent five days travelling overland from Ushuaia, at the very tip of South America, to see the pontiff.

He said he hoped he brought “much peace to Argentina”.

Leo arrived in Buenos Aires from Uruguay, where he began his first trip as pope to Latin America, the world’s most Catholic continent which is becoming increasingly secular.

In Uruguay, he condemned drug violence and urged an end to child poverty.

In Buenos Aires, he insisted on the importance of “personal integrity” in public office, stressing that “corruption undermines the confidence of citizens in their institutions.”

The Argentine stage of his visit aims to boost the flagging faith of a country left disappointed by Francis’s failure to visit during his papacy.

It will also act as a litmus test of support for the church. In a recent University of Buenos Aires poll, 57.7% of people identified as Catholic, down from about 90% in the 1960s.

Leo will visit a home for disabled people and a prison and celebrate three open-air masses.

The church has said it expects 7 million to attend the various events.

Milei came to office on a promise to revive Argentina’s ailing economy and tame runaway inflation by shrinking the welfare state, targeting public hospitals, universities and pensioners in particular.

The poverty rate has swung wildly since he came to power – increasing to 32.3% in September.

A close ally of US president Donald Trump, with a similar combative style, Milei had a tense relationship with Francis.

On the campaign trail the cost-cutting economist called his countryman an “imbecile” for championing social justice.

Once in office, however, he softened his tone, but he continues to heap insults on the press and opposition.

His relationship with Leo has so far been cordial, but the local Catholic church has heavily criticised him for treating key social services solely as a budgetary constraint.

Milei has also been criticised for restricting several democratic freedoms, including the right to protest. But he maintains a loyal supporter base for drastically reducing inflation.

Apostolic Journey to Argentina: Holy Mass

HOMILY OF THE HOLY FATHER LEO XIV

“Monumento de los Españoles” (Buenos Aires)


Monday, 9 November 2026

___________________________________

Dear brothers and sisters,

It fills my heart with joy to celebrate this Holy Eucharist with you. “Come, behold the works of the Lord” (Ps 46:8), the psalmist invites us today.  My visit to this land of Argentina has allowed me to see on your faces the enthusiasm of your faith, that great gift of the Holy Spirit within us. The most beautiful work the Lord has entrusted to us is his Church, made visible whenever the people of God gather around the same table to give him thanks.

The Feast of the Dedication of the Lateran Basilica, which we celebrate today, brings us to the heart of what it means to be the Church. The Basilica of Saint John Lateran is the cathedral of the Bishop of Rome, the Pope, and as such is a sign of unity and communion for all the Churches throughout the world. For this very reason, it is called the “Mother of all Churches.”

The motherhood of the Church of Rome finds expression in her service of communion, so that all the baptized may recognize one another as brothers and sisters in one household. In the Church, we are all welcomed as “members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole structure is joined together and grows into a holy temple in the Lord” (Eph 2:19-21).

It is precisely the image of the temple that brings together the readings we have heard.

In this regard, the Gospel recounts a striking gesture by the Lord: Jesus drives the merchants out of the temple with a whip made of cords (cf. Jn 2:15).  In doing so, he seeks to restore the Father’s house to its true purpose. Humanity has always been tempted to “bargain” with God. This is the pagan mentality of giving in order to receive — the illusion that we can win God’s favor by offering him something of our own in return. Christ uproots this way of thinking, for God is Father, always ready to give us every good thing. In this way, the temple, the dwelling place of his presence, becomes once again a house of prayer for all his children.

From this house, according to the vision of the prophet Ezekiel, a river flows beneath the threshold towards the east (cf. Ez 47:1). This image is rich in meaning: its waters purify everything they touch, bringing creation to life and making every kind of tree flourish with fruit that never fails. The waters flow toward the region of the Arabah. With this detail, the biblical text is referring to the desert region that descends towards the great Dead Sea depression, where nothing grows, as its name suggests. Yet these waters are made wholesome: fish abound, and every living creature comes to life again.  Where there was death, now there is life; where there was sickness, now there is health; where there was barrenness, now there is fruitfulness.

The Psalm describes the earth shaking and mountains trembling in the depths of the sea. These images reflect the fragility and chaos that we so often encounter in human experience. Our families often face difficult circumstances: instability, social hardship, precarious employment, domestic violence, painful separations and addictions that destroy young people’s futures and damage family relationships. Amid all these hardships and crises, God’s word shines out as a source of hope: God is in our midst; we need not be afraid. “God is our refuge and strength, a very present help in trouble” (Ps 46:1). On the rock that is Christ, our families and society as a whole find the foundation that sustains the house and protects it from the storms that beat against it (cf. Mt 7:24-27).

As we celebrate the Dedication of the Lateran Basilica today, we call to mind the sign of God the Father’s saving presence in his Church. The Church, temple of the Spirit and mystical Body of Christ, offers us the living water that is Jesus himself, who cleanses and heals our wounds (cf. Jn 4:14). In the Lord’s presence, within his house, our families likewise find strength and healing, and never cease to bear fruit.

Dear brothers and sisters, through his resurrection, Christ has already made room for us in his heart. Welcome this grace into your families! With him and in him, every family can become a seed of genuine renewal for this country.  Throughout Argentina’s history, culture and society, the family has been a source of the fundamental values of its people. In this land, where different cultures and ethnic groups have come together, the family is the place where faith, human virtues, a culture of work, respect for the elderly, the defense of life and fidelity to one’s word are handed on. Do not give in to those who dismiss the Christian family as outdated. On the contrary, today more than ever, it remains a pillar amid the many insecurities of our time.

Open the doors of your homes to Christ! Speak naturally to your children about Jesus, and remain united to him. In the intimacy of the home, faith is passed on along with life itself, through the simplest gestures: a blessing before meals, a prayer before going to bed, forgiveness and mutual listening, grandparents teaching their grandchildren to pray, going to Mass on Sundays, and preparing for a retreat or a pilgrimage. Indeed, the family is a privileged place for coming to know and encounter Christ. Our beloved Pope Francis, who was Bishop of this city, expressed with great conviction that “the family is called to join in daily prayer, to read the word of God and to share in Eucharistic communion, and thus to grow in love and become ever more fully a temple in which the Spirit dwells” (Amoris Laetitia, 29).

Dear families, I encourage you to take a leading role in evangelization! The Church in Argentina needs you. Support the bishops, parish priests, pastoral workers and catechists in their mission. This Church is renewed and filled with enthusiasm when families, animated by faith, pray together and live out their ministry of proclaiming the Good News. In this way, your families bear fruit anew as you fulfill your educational mission “as a true ministry through which the Gospel is transmitted and radiated, so that family life itself becomes an itinerary of faith and in some way a Christian initiation and a school of following Christ” (Saint John Paul II, Familiaris Consortio, 39).

We entrust all our families to the Virgin Mary, Our Lady of Luján, and to her spouse, Saint Joseph. In the Holy Family of Nazareth, the Son of God found a home in this world. May he bless us, so that our homes, too, may become temples of his presence.

Apostolic Journey to Argentina: Visit to the Staff and Residents of the “Pequeño Cottolengo Don Orione de Claypole”

GREETING OF THE HOLY FATHER LEON XIV

“Little Cottolengo Don Orione de Claypole” (Claypole)
 

Monday, 9 November 2026

_________________________________________________________

Dear brothers and sisters, good morning!

I am very happy to be able to share this meeting with you all. I appreciate the kind words of Mons. Jorge Lugones, Bishop of Lomas de Zamora, and of the Brother. Jorge Silanes, director of this center. Thanks also to Marta and Norma for their testimonies. Thank you very much. Thank you all for the music and for welcoming me with so much enthusiasm and joy.

There are places—like this Home—in which charity is not only expressed in the works, but is recognized in every gesture, in every face, in every smile, and, even, in the air that is breathed. That’s the “Little Cottolengo”: an open-door fraternal community, in which everything speaks to us of God’s love.

St. Louis Orione, its founder, wanted this place to be known as the “city of charity” and, in order to build it, prayed and worked for many years, relying deeply on Divine Providence and moved by love for the most fragile people in society, who were often ignored and abandoned to their fate. Recalling this desire for the restless heart of Don Orione’s father and pastor, three “cities” came to my mind in which Jesus also breathed the fresh and free air of charity. These three cities are Bethlehem, Nazareth, and Bethany.

In Bethlehem, which means “House of the Bread”, Jesus was received, sheltered and nourished with love for Mary and Joseph, and recognized with affection and admiration both for the wise and for the humble and simple people. We can say that, in Bethlehem, you breathe the love of life, and that love makes the cold poverty of the environment transform into warmth of home. It is the place that respects the dignity of every human person and values it and welcomes it as the gift of God.

Years later, another city, Nazareth, was the environment where Jesus learned to be part of a family and to integrate into a community, where he grew “in wisdom, in stature and in grace before God and men” (Lk 2:52), and where he cultivated the value of work and responsibility. It is the place that does not dismiss people, but incorporates them into social life, appreciating and making fruitful their talents and abilities, as Marta shows us with her life and through the book she has written.

Finally, in the city of Bethany, sharing the gift of friendship with Martha, Mary and Lazarus, Jesus experienced the value of authentic and sincere human relationships, where no one is marginalized or abandoned, but accompanied, heard and advised, faith and service, sorrows and joys are shared. In short, Bethany is the place that helps to get out of individualism, where you feel loved and want to love others in a concrete way. Places like this—as Norma shared in her testimony—make people received, cared for and loved as they are felt.

As we can see, Jesus lived in places where he breathed the air of charity; there he experienced the love of a family, integration into a community and fraternal friendship, sharing life with his loved ones. I would like this brief reflection to lead us to think and thank for so many “cities of charity” as this Little Cottolengo, where the Gospel is still alive and on the operation, here and now, in this beautiful country.

In this regard, I would like to quote a few words from my Predecessor John Paul II, when he said, addressing a group of people with disabilities, that the love of God “is the foundation of our hope and the breath of our life. God has shown us in an insurmountable way in Jesus Christ how much He loves every man and how immense is the dignity that He has conferred upon Him. Precisely those who must suffer some physical or spiritual impediment, must recognize themselves as friends of Jesus, as loved especially by Him» (Angelus, Osnabrück, 16 November 1980).

Dear brothers and sisters, many residents and workers, religious, family and volunteers who collaborate in this great work have come to this meeting today: in their luminous gazes I can see so much closeness, in their open hands I can recognize countless gestures of free service, in their generous hearts I can perceive much tenderness and understanding. Thank you all for your testimonies of dedication and love of your neighbor.

The noble work they do here every day, with so much affection, effort and dedication, is a solid foundation for the construction of a new city: the city of charity, coexistence and peace. Certainly, “it is a slower construction, less visible and less striking” than that of other cities, but “it is to this horizon of commitment, to this work of hope, to which we give the name of “civilization of love” (Letter enc. Magnificent humanites, 185).

The values of dignity, integration and fraternal friendship that distinguish places like this, have much to say to our societies, often carried only by the pursuit of economic success or the worship of physical appearance. I would like to affirm today that your lives are not a burden to society; they are a blessing, because you can help us not forget what is the foundation of the dignity of every human being and what is really important in life. The progress of a nation is also measured by the welcome it can give to all persons with disabilities and special needs.

In this very particular moment, I would like to share with you all my wish for this country. May Argentina be able to do great works of charity, as we see here, where the love of Christ triumphs over individualism and exclusion. I imagine thousands of young people joining the great history of charity that the sincere and simple faith of the Argentine people has written over the centuries. May a new generation of saints of charity be established in Argentina! And why can't all of you be? Christ charity is urgent! (cf. 2 Cor 5:14).

Dear friends, let us continue to respond with faith and hope to the universal call to holiness (cf. Conc. Ecum. Vat. II, Const. dogm. Lumen gentium, 11). Our dear Pope Francis also longed for it and, therefore, he wrote: “We are all called to be saints living with love and offering our own witness in the occupations of each day, where each one is” (Exhort. Gaudete et exsultate, 14). Let us put the gifts received at the service of the little ones and needy, each to the extent of his possibilities, so that the city of charity is consolidated, spread and manages to break down the borders of selfishness.

Finally, I would like to point out that here, in the chapel of this community, is the relic of the heart of Don Orione, testimony of the deep bond that united this holy Italian priest with the Argentine land. His incorrupt heart continues to remind us that “charity will save the world,” because “God is love” (1 Jn 4:8) and “love will never pass away” (1 Cor 13:8). The secret of that life given for love was revealed by my Predecessor John Paul II in the Homily of canonization of this tireless apostle, when he said, “The heart of this strategist of charity “met no confines, because it was dilated by the charity of Christ” (EscritosWritings, 102, 32). The zeal for Christ was the soul of his fearless life, the inner impulse of unreserved altruism and the ever-fresh spring of indestructible hope” (Homily, 16 May 2004, 2).

Let us ask the Lord, just as he shaped the hearts of the saints, to model our hearts in the likeness of his own: burning in charity, kind in patience and persevering in humility (cf. Mt 11.29).

May God bless you all, and pour out abundant blessings also on your families, benefactors, and other loved ones. I carry them in my heart. Thank you very much.

Pope at Mass: Christian family remains a pillar amid insecurity

“The Feast of the Dedication of the Lateran Basilica… brings us to the heart of what it means to be the Church,” Pope Leo XIV said during Mass in Buenos Aires on Monday.

As the Cathedral of the Bishop of Rome, he explained, the Basilica of St John Lateran “is a sign of unity and communion for all the Churches throughout the world.”

Restoring the Temple as a house of prayer

Turning to the day’s readings, the Holy Father focused on the image of the temple, starting with the Gospel account of Jesus cleansing the Temple in Jerusalem. “In doing so,” the Pope said, Jesus “seeks to restore the Father’s house to its true purpose.” 

Rather than trying to “bargain” with God, Jesus shows that God the Father is “always ready to give us every good thing.” In this way, he continued, “the temple, the dwelling place of His presence, becomes once again a house of prayer for all His children.”

The Pope went on to reflect on the first reading, which shows water flowing from the Temple to give life to all it reaches; and on the Psalm, whose images of the earth shaking and the mountains trembling “reflect the fragility and chaos that we so often encounter in human experience.”

“Amid all these hardships and crises,” Pope Leo said, “God’s word shines out as a source of hope: God is in our midst; we need not be afraid.”

The family, a seed of renewal

Then, recalling that Christ “has already made room for us in His heart” through His resurrection, the Holy Father called on the faithful to “Welcome this grace into your families!” With and through Jesus, he said, “every family can become a seed of genuine renewal for this country.”

He invited his listeners to “Open the doors of your homes to Christ,” through family prayer, mutual forgiveness and listening, grandparents teaching their grandchildren to pray, and other simple gestures. “Indeed,” he said, “the family is a privileged place for coming to know and encounter Christ.”

‘The Church in Argentina needs you!’

Finally, Pope Leo encouraged families “to take a leading role in evangelization.” “The Church in Argentina needs you!” he said, adding, “This Church is renewed and filled with enthusiasm when families, animated by faith, pray together and live out their ministry of proclaiming the Good News.”

Entrusting families to Mary and Joseph, Pope Leo concluded his homily with the prayer that Jesus might “bless us, so that our homes, too, might become temples of His presence.”

Pope in Argentina: 'May Christ's love triumph over all individualism and exclusion'

Pope Leo XIV visited the Don Orione Care Center in Claypole, Argentina, on the second day of his Apostolic Journey to the country, spending time with the staff and people receiving care there.

The Holy Father had arrived in Buenos Aires on Sunday afternoon, after concluding his visit to Uruguay.

Founded in 1935 by St Luigi Orione, the Pequeño Cottolengo is a centre dedicated to welcoming and caring for people with disabilities.

It is home to more than 400 residents across 14 residential homes, on a site covering approximately 50 hectares.

During his visit, the Pope commended the work and commitment of those who serve the center, describing the Cottolengo as a place where charity is visible in everyday gestures and relationships.

Claypole – Visit of Pope Leo XIV to the Don Orione Care Center in Claypole

The Holy Father stressed that people with disabilities are not a burden on society, but a blessing.

A true measure of a nation's progress

“The values of dignity, belonging, and fraternal friendship that distinguish places like this," Pope Leo XIV observed, "have much to say to our societies, which are often driven solely by the pursuit of economic success or the cult of outward appearance.” 

The Pope went on to suggest that “a nation’s progress is also measured by how it welcomes all people with disabilities and particular needs.”

With this sentiment, Pope Leo expressed his hope that thousands of young people would volunteer in works of charity and that a new generation of saints devoted to charity might emerge in the country.

He also encouraged everyone to respond to the universal call to holiness by placing their gifts at the service of those most in need.

Charity will save the world because God is love

The Pope expressed his hope that Argentina would be capable of carrying out great works of charity, reiterating that "charity will save the world,” because “God is love.”

In his reflection on charity and the love of Christ, the Pope recalled the relic of Don Orione's heart kept in the community's chapel, describing it as a testament to the deep bond between the Italian priest and Argentina.

Finally, Pope Leo reaffirmed, "the love of Christ triumphs over individualism and exclusion."

Pope Leo arrives in Argentina under the shadow of his predecessor

A mural in the city of La Matanza outside of Buenos Aires depicts Pope Francis and Pope Leo XIV smiling at one another under the text, "Francisco y León, un solo corazón" — "Francis and Leo, one sole heart."

The two popes, both Spanish-speaking sons of the New World, share a pastoral heart and markedly similar visions for the church, but Leo distinguished himself from his predecessor on Sunday afternoon by checking a box long left on the late pope's to-do list: visiting Francis' native Argentina. 

Leo's arrival in Buenos Aires Nov. 8 bookends the question that lingered over the 12-year pontificate of his predecessor, who never returned to his home nation during his papacy.

The globetrotting Francis visited practically everywhere else a pope could go, including neighboring Chile and Brazil, and was the first pope to travel to Mongolia and South Sudan — thus his absence in Argentina was difficult not to read as a slight to his home country. 

Leo's three-day visit to Argentina in advance of his own homecoming to Peru, carries a sense of consolation for the country which has not been visited by a pope since St. John Paul II's 1987 visit. 

Francis' absence the 'elephant in the room' during Argentina trip

Though distinct from Francis in style and tone, Leo is aligned with his predecessor in the direction he has charted for the church and will inevitably draw comparisons to Francis while in Argentina, even if that is not the lens through which he himself views the trip. 

On his flight from Rome to Uruguay, the first stop of his three-nation tour of South America, Leo told reporters that the primary motive for his trip to Argentina was "to spread the word of the church." Asked about how the legacy of his predecessor will impact his visit, Leo said, "I'm sure there will be many important connections, but it's not the primary business" of the trip.

Though Archbishop Paul Gallagher, the Vatican's foreign minister, acknowledged ahead of the trip that Francis' absence from Argentina would be the "elephant in the room" during Leo's visit. 

Francis "is always going to be present because he was one of the most important representatives of his country," he told Argentine daily La Nación. "Of course, it would be difficult not to mention his teaching, his doctrine, his love, his vision in many moments."

Leaving the airport after his arrival, billboards showed images of Francis embracing a young Robert Prevost, and people lining the streets held banners of the two popes together. 

Leo himself was quick to reference his predecessor upon arriving in Argentina, citing Francis' legacy among the first lines of his opening speech delivered to government officials in the amphitheatre of the Buenos Aires' Palacio de Libertad after meeting privately with Argentine President Javier Milei. 

"For years, the universal church listened to the voice of an Argentinian pope, who treasured, in his memories and in his heart, the places, the people and the faith that he received here," Leo said during his first speech in the country following a 40-minute flight from neighboring Uruguay, prompting the amphitheater to break into applause. "Today, as his successor in the Petrine ministry, I am in some sense retracing his steps in this country where the personal history of Pope Francis would later be joined to that of the entire church."

Milei, a conservative populist leader allied with U.S. President Donald Trump, had attacked Francis on the campaign trail leading up to his election in 2023, but the two countrymen eventually reconciled when the Argentine president met with the pope in Rome. He too applauded upon Leo's mentions of his predecessor. 

Introducing Leo, the president, who was raised Catholic but has stated a deep affinity for Judaism, remembered "our beloved Jorge Mario Bergoglio, Pope Francis," soliciting strong applause and cheers. After the room quieted, he called the late pope "the most important Argentinian in history" who "with his humanity inspired all, independently of our creed." 

Francis' visit prevented by political polarization

Francis' meeting with Milei at the Vatican in 2024 was one of many with Argentinian public figures that sparked both praise and controversy in his homeland.Though Francis never returned to Argentina, his pontificate was highly scrutinized in the Argentine press which frequently politicized his words and actions.

Many attributed his decision to never return home precisely to the country's pronounced political polarization, which for generations has pinned pro-state interventionist progressives against pro-business libertarians, the latter of which includes Milei. 

Francis had long said he was planning on visiting Argentina, "the question is why he left it so late," said Austen Ivereigh, Francis' biographer. "I think the answer to that is what they call in Argentina la grieta, or 'the rift,' Argentina's famously polarized political culture … almost everything Francis did or said was interpreted by these different lenses and used by either side." 

While Francis "wanted to come back in such a way that he could help to overcome that polarization," Ivereigh said the late pope "never quite got that spiritual consolation that he would need to say 'yes, I should go.' "

Now, the task of addressing Argentina's political polarization falls to Leo, who has made unity a central theme of his pontificate and whose speaking style, unlike Francis', gravitates more toward the diplomatic rather than the provocative. 

Addressing government officials alongside Argentina's president, who has been criticized for expanding the role of the executive branch to advance his political agenda, the pope praised the country's legacy of democracy, which he said is strengthened "through willingness to listen, through careful use of words, through the patient search for agreement, and through the ability to see those who think differently as fellow citizens with whom we share a common future." 

"History teaches us how much a people can grow when their disagreements become an opportunity for dialogue and encounter," Leo said. 

A new pope arrives in Argentina 

Leo's visit to polarized Argentina benefits from his mild-mannered nature and the lack of baggage as a foreigner. 

Modern papal homecomings have been something of a mixed bag. St. John Paul II was received with overwhelming enthusiasm in his native Poland in his first visit there a year after his election in 1978, which is credited with helping foster the anti-communist resistance in the Soviet-occupied country. During his first apostolic voyage to Germany, however, Pope Benedict XVI was met in Berlin by protestors demonstrating against the church's sex abuse crisis and teaching on homosexuality. 

"When Wojtyla was elected pope, immediately the Polish people understood that he was the symbol of their unity," explained Guzmán Carriquiry, the former secretary of the Pontifical Commission for Latin America who served under Francis. "It was not that way for Francis in Argentina," he added,where some had criticized the pope for his perceived collaboration with the Argentine dictatorship in the 1970s. 

"The missing trip of the pope to his homeland is a great enigma," the longtime curia official told reporters before the pope's trip. "Pope Leo is coming to provide cover for an absence that remained" after Francis' death. 

Though not the central component of Leo's trip to Argentina, the pope is expected to pay homage to his predecessor during his visit to the Cathedral of Buenos Aires on Monday, where a museum dedicated to the Argentine pope was established shortly after his election in 2013. 

The gesture will only further make explicit the connection between the two popes. But over the next three days in Argentina, Leo will also begin to establish his own relationship with a country that still sees him, in part, through Francis.

Pope Leo XIV visits San Martín monument in Buenos Aires

Pope Leo XIV’s first event on his Apostolic Journey to Argentina was a brief stop in Buenos Aires at the Monument to General José de San Martín and the Armies of Independence.

He paused for a moment of silent reflection at the monument after two members of the military laid a wreath.

The ceremony followed the playing of the national anthems.

The Grand Chancellor welcomed the Pope and accompanied him past an honor guard and the delegations gathered in Plaza San Martín, in the Argentine capital’s Retiro neighborhood.

The bronze equestrian monument honors José de San Martín, known as the Liberator of Argentina, Chile, and Peru.

In 1807, during the second British invasion of the Río de la Plata, local militias defeated a British expeditionary force led by John Whitelocke in the area.

Five years later, the barracks of the Regiment of Mounted Grenadiers were established on the site at San Martín’s direction.

The city began redesigning the square in 1883, and architect Charles Thays later gave it its present form.

Toward the end of the 19th century, prominent Buenos Aires families chose the area for new residences, including the San Martín, Haedo, and Paz palaces.

The square was named in his honor in 1878, on the centenary of his birth.

Pope Leo arrives in Argentina for 2nd leg of Apostolic Journey

Pope Leo XIV arrived in Argentina in the afternoon of Sunday, 8 November, for the second leg of his 12-day apostolic journey to three South American nations, following his visit to Uruguay. 

The journey will conclude in Peru.

The papal aircraft, an Aerolíneas Argentinas Boeing 737 MAX, covered the 365-kilometre journey from Montevideo to Buenos Aires in approximately one hour, flying over Uruguay and Argentina.

The Pope landed at Aeroparque Jorge Newbery International Airport in Buenos Aires, where an official welcome ceremony took place in the airport's military area.

Official welcome ceremony

Upon the aircraft's arrival, Apostolic Nuncio to Argentina Archbishop Michael Wallace Banach and the Argentinian Chief of Protocol boarded the plane to greet the Pope.

Argentinian President Javier Milei then welcomed Pope Leo XIV at the foot of the aircraft's stairs.

The official ceremony included military honours, the national anthems of the Holy See and Argentina, and a floral offering presented by two children. The respective delegations were also introduced.

Archbishop Banach, who was appointed Apostolic Nuncio to Argentina on 14 May 2026, and Archbishop Marcelo Daniel Colombo of Mendoza, President of the Argentinian Episcopal Conference, are among the Church representatives accompanying the Pope's visit.

Buenos Aires: a city closely linked to Pope Francis

The visit carries particular significance given Buenos Aires' close connection with Pope Francis, who served as Archbishop of the Argentine capital from 28 February 1998 until his election as Pope on 13 March 2013.

Buenos Aires, Argentina's capital and most populous city, is situated on the western bank of the Río de la Plata. It is one of the major political, cultural and financial centres of Latin America and has long been a focal point of the country's social and economic life.

Founded in 1536 by Spanish conquistador Pedro de Mendoza and re-established in 1580 by Juan de Garay, the city became the capital of the Viceroyalty of the Río de la Plata in 1776. It played a central role in Argentina's struggle for independence, which began with the May Revolution of 1810.

Today, Buenos Aires is divided into 15 communes and 48 neighbourhoods, known as barrios. Its history has also been shaped by successive waves of immigration, particularly from Europe during the late nineteenth and early twentieth centuries.

A visit to Plaza San Martín

Following the official welcome and meeting with the Argentinian President, Pope Leo XIV is scheduled to travel by car to Plaza San Martín, just over 6 kilometres from the airport.

Located in the Retiro neighbourhood, the historic square is named after General José de San Martín, one of the principal leaders of South America's independence movements and a national hero in Argentina, Chile and Peru.

At its centre stands the equestrian monument dedicated to San Martín and the armies of independence. The square was named in his honour in 1878, on the centenary of his birth, and subsequently developed into one of Buenos Aires' principal public spaces.

The Pope's arrival in Argentina marks the second stage of his 12-day, three-country apostolic journey, which began in Uruguay and will conclude in Peru on 16 November.

APOSTOLIC JOURNEY OF YOUR LION XIV HOLINESS TO URUGUAY, ARGENTINA AND PERU

VISIT THE WORKERS AND ASSISTS OF THE “LITTLE COTTOLENGO DON ORIONE DE CLAYPOLE”

GREETING OF THE HOLY FATHER LEON XIV

“Little Cottolengo Don Orione de Claypole” (Claypole)
Monday, 9 November 2026

__________________________________________________

Dear brothers and sisters, good morning!

I am very happy to be able to share this meeting with you all. I appreciate the kind words of Mons. Jorge Lugones, Bishop of Lomas de Zamora, and of the Brother. Jorge Silanes, director of this center. Thanks also to Marta and Norma for their testimonies. Thank you very much. Thank you all for the music and for welcoming me with so much enthusiasm and joy.

There are places—like this Home—in which charity is not only expressed in the works, but is recognized in every gesture, in every face, in every smile, and, even, in the air that is breathed. That’s the “Little Cottolengo”: an open-door fraternal community, in which everything speaks to us of God’s love.

St. Louis Orione, its founder, wanted this place to be known as the “city of charity” and, in order to build it, prayed and worked for many years, relying deeply on Divine Providence and moved by love for the most fragile people in society, who were often ignored and abandoned to their fate. Recalling this desire for the restless heart of Don Orione’s father and pastor, three “cities” came to my mind in which Jesus also breathed the fresh and free air of charity. These three cities are Bethlehem, Nazareth, and Bethany.

In Bethlehem, which means “House of the Bread”, Jesus was received, sheltered and nourished with love for Mary and Joseph, and recognized with affection and admiration both for the wise and for the humble and simple people. We can say that, in Bethlehem, you breathe the love of life, and that love makes the cold poverty of the environment transform into warmth of home. It is the place that respects the dignity of every human person and values it and welcomes it as the gift of God.

Years later, another city, Nazareth, was the environment where Jesus learned to be part of a family and to integrate into a community, where he grew “in wisdom, in stature and in grace before God and men” (Lk 2:52), and where he cultivated the value of work and responsibility. It is the place that does not dismiss people, but incorporates them into social life, appreciating and making fruitful their talents and abilities, as Marta shows us with her life and through the book she has written.

Finally, in the city of Bethany, sharing the gift of friendship with Martha, Mary and Lazarus, Jesus experienced the value of authentic and sincere human relationships, where no one is marginalized or abandoned, but accompanied, heard and advised, faith and service, sorrows and joys are shared. In short, Bethany is the place that helps to get out of individualism, where you feel loved and want to love others in a concrete way. Places like this—as Norma shared in her testimony—make people received, cared for and loved as they are felt.

As we can see, Jesus lived in places where he breathed the air of charity; there he experienced the love of a family, integration into a community and fraternal friendship, sharing life with his loved ones. I would like this brief reflection to lead us to think and thank for so many “cities of charity” as this Little Cottolengo, where the Gospel is still alive and on the operation, here and now, in this beautiful country.

In this regard, I would like to quote a few words from my Predecessor John Paul II, when he said, addressing a group of people with disabilities, that the love of God “is the foundation of our hope and the breath of our life. God has shown us in an insurmountable way in Jesus Christ how much He loves every man and how immense is the dignity that He has conferred upon Him. Precisely those who must suffer some physical or spiritual impediment, must recognize themselves as friends of Jesus, as loved especially by Him» (Angelus, Osnabrück, 16 November 1980).

Dear brothers and sisters, many residents and workers, religious, family and volunteers who collaborate in this great work have come to this meeting today: in their luminous gazes I can see so much closeness, in their open hands I can recognize countless gestures of free service, in their generous hearts I can perceive much tenderness and understanding. Thank you all for your testimonies of dedication and love of your neighbor.

The noble work they do here every day, with so much affection, effort and dedication, is a solid foundation for the construction of a new city: the city of charity, coexistence and peace. Certainly, “it is a slower construction, less visible and less striking” than that of other cities, but “it is to this horizon of commitment, to this work of hope, to which we give the name of “civilization of love” (Letter enc. Magnificent humanites, 185).

The values of dignity, integration and fraternal friendship that distinguish places like this, have much to say to our societies, often carried only by the pursuit of economic success or the worship of physical appearance. I would like to affirm today that your lives are not a burden to society; they are a blessing, because you can help us not forget what is the foundation of the dignity of every human being and what is really important in life. The progress of a nation is also measured by the welcome it can give to all persons with disabilities and special needs.

In this very particular moment, I would like to share with you all my wish for this country. May Argentina be able to do great works of charity, as we see here, where the love of Christ triumphs over individualism and exclusion. I imagine thousands of young people joining the great history of charity that the sincere and simple faith of the Argentine people has written over the centuries. May a new generation of saints of charity be established in Argentina! And why can't all of you be? Christ charity is urgent! (cf. 2 Cor 5:14).

Dear friends, let us continue to respond with faith and hope to the universal call to holiness (cf. Conc. Ecum. Vat. II, Const. dogm. Lumen gentium, 11). Our dear Pope Francis also longed for it and, therefore, he wrote: “We are all called to be saints living with love and offering our own witness in the occupations of each day, where each one is” (Exhort. Gaudete et exsultate, 14). Let us put the gifts received at the service of the little ones and needy, each to the extent of his possibilities, so that the city of charity is consolidated, spread and manages to break down the borders of selfishness.

Finally, I would like to point out that here, in the chapel of this community, is the relic of the heart of Don Orione, testimony of the deep bond that united this holy Italian priest with the Argentine land. His incorrupt heart continues to remind us that “charity will save the world,” because “God is love” (1 Jn 4:8) and “love will never pass away” (1 Cor 13:8). The secret of that life given for love was revealed by my Predecessor John Paul II in the Homily of canonization of this tireless apostle, when he said, “The heart of this strategist of charity “met no confines, because it was dilated by the charity of Christ” (EscritosWritings, 102, 32). The zeal for Christ was the soul of his fearless life, the inner impulse of unreserved altruism and the ever-fresh spring of indestructible hope” (Homily, 16 May 2004, 2).

Let us ask the Lord, just as he shaped the hearts of the saints, to model our hearts in the likeness of his own: burning in charity, kind in patience and persevering in humility (cf. Mt 11.29).

May God bless you all, and pour out abundant blessings also on your families, benefactors, and other loved ones. I carry them in my heart. Thank you very much.

Sunday, November 08, 2026

APOSTOLIC JOURNEY OF HIS HOLINESS POPE LEO XIV TO URUGUAY, ARGENTINA AND PERU

ADDRESS OF HIS HOLINESS POPE LEO XIV

“Palacio Libertad, Centro Cultural Domingo Faustino Sarmiento” (Buenos Aires)

Sunday, 8 November 2026

___________________________________


Mr President of the Republic,

Distinguished Authorities and Members of the Diplomatic Corps,

Ladies and Gentlemen,

I am very pleased to be here today in this beloved land of Argentina. Mr President, I thank you for your cordial words of greeting and for the welcome that, through you, your fellow citizens have extended to me. My greetings also go to the members of the Diplomatic Corps and the other Authorities present, and I extend my affectionate greetings to all the Argentinian people.

I have come as the Successor of the Apostle Peter and, therefore, as a Pastor. I wish to meet with the pilgrim Church in this land and to address the entire nation, together with those who have the task of serving it. The Church accompanies the lives of all peoples by virtue of the mission entrusted to her. Consequently, she also wishes to propose to those who hold public office a message inspired by the Gospel and aimed at safeguarding the dignity of every person, civic concord, and the common good.

My arrival in this land is personally meaningful. For years, the universal Church listened to the voice of an Argentinian Pope, who treasured, in his memories and in his heart, the places, the people and the faith that he received here. Today, as his Successor in the Petrine ministry, I am in some sense retracing his steps in this country where the personal history of Pope Francis would later be joined to that of the entire Church. To come to the land in which he was raised is also to draw near to a much greater history, made up of generations of men and women who, before and after him, have inherited this homeland and left it a part of themselves.

Some of them were born here; others came from afar and here found a home; others still belong to the indigenous peoples whose presence predates the birth of the nation. From that encounter between diverse backgrounds and experiences, a people gradually took shape over time — a people who have learned to open their doors, to make room for the newly arrived and to preserve, even amid times of difficulty, a remarkable ability to rebound and move forward. All of them have contributed to the Argentina that I now have the joy of visiting. No generation builds its homeland from scratch. It inherits it.

It inherits it through a language and bonds that predate it, through institutions that others founded and through assets that have grown thanks to the work of many others. That history combines both reasons for gratitude and painful memories. It is up to each generation to discern what deserves to be preserved, to confront past injustices and to add to its shared material and spiritual patrimony. The nation that is yours today will be inherited by others tomorrow.

Argentina’s culture offers some of the most characteristic expressions of that heritage. Your country has made itself heard with a voice recognizable far beyond its borders: in José Hernández’s Martín Fierro; in the pages of Jorge Luis Borges and all those other writers who have enriched the Spanish language with Rio Plata accents; in the tango, born from the encounter of different neighborhoods, ports and backgrounds. But also in the music and traditions of the interior, in theater and in everyday gestures as simple as that of sharing a drink of mate, which turns a moment of relaxation into an opportunity for conversation and closeness. These are various expressions of a collective memory passed down from previous generations and entrusted to the creativity of those yet to come.

The Christian faith is deeply rooted in this heritage. It has left its mark on the nation’s memory and lives on in the countless Argentinians who have found in the Gospel a source of meaning, hope and fraternity.

Sharing a common heritage entails learning to live together, even amid differences of opinion. History teaches us how much a people can grow when their disagreements become an opportunity for dialogue and encounter. Democracy, then, is also a part of Argentina’s heritage that needs to be safeguarded. The freedom to elect one’s own leaders through the ballot box, to participate in public life, freely to express one’s convictions, to have confidence in the law, and to view institutions as serving the interests of all parties: these are values that are consolidated over time and that each generation is called to care for and strengthen (cf. Saint John Paul II, Centesimus Annus, 46).

Democracy is also strengthened by the daily conduct of public life: through willingness to listen, through careful use of words, through the patient search for agreement, and through the ability to see those who think differently as fellow citizens with whom we share a common future. In this way, a spirit of trust is created, one that enables a society to deal with its differences without losing sight of the things that keep it united.

Those entrusted with public office are charged with a particularly demanding task. Authority is most authentic when it is exercised as service, when it looks beyond the immediate, and when it uses its power to promote the welfare of all. Those who exercise authority have a duty to act with prudence, to acknowledge the limits of the power entrusted to them, and to direct their decisions toward the good of the entire community (cf. Saint John XXIII, Pacem in Terris, 53–60).

The common good that authority is called to serve must also be discerned concretely in the circumstances of everyday life. Here, the family, the basic unit of society, plays an essential role. Within the family, each individual learns to discover that his or her life is linked to that of others and is responsible for them. At home, we learn to care for the weak, to forgive, to share and to remain close to those in need; in the family too, many men and women receive the first seeds of faith.

A fundamental element of the common good is the capacity to earn a living through one’s own work. This land knows well and esteems the efforts of all those who work for a living, in the countryside and in the cities, in shops and factories, in schools and in hospitals, as well as those who start businesses and those who work to support their families, day after day. Work enables men and women to provide for their loved ones, to develop their abilities and to feel that they are participating in the building up of their homeland (cf. Dilexi Te, 115). For this reason, efforts should be made to promote whatever creates opportunities, stimulates private initiative and ensures that economic growth also benefits those who are disadvantaged. Here I think of families facing an uncertain future, the unemployed, the elderly who for years contributed to society, and all those who, despite hard work, nonetheless struggle to meet their household’s needs.

Argentina possesses an abundance of human resources. To make this wealth bear fruit for the benefit of all, particular attention should be given to the young. The opportunities they encounter today will largely determine whether they will be able to realize their hopes in life here. A nation must seriously ask itself where it has failed when its young people have to leave their homeland in order to make their dreams come true.

Specifically, creating the conditions for the young freely to plan their future in Argentina means bolstering education, vocational training, universities and research. Throughout its history, this nation has sought to extend education to ever broader sectors of society. Thanks to that effort, generations of Argentinians have been able to cultivate their abilities and contribute to the country’s development through a wide range of trades and professions. Preserving and strengthening this commitment to education requires providing young people with an education that allows them to discover their talents, to develop them and to put them at the service of others (cf. Saint Paul VI, Populorum Progressio, 14–15). This commitment also involves trusting young people, recognizing their capacity for initiative, and making room for them to contribute their own ideas and take on responsibilities. The nation needs to rely on their intelligence, creativity, and participation, starting now.

With these considerations, another question arises: What place do children not yet born occupy in our decision-making? Before asking ourselves what kind of world we will leave our children, we must first recognize their dignity. Our responsibility toward future generations begins with welcoming life from its very first moments and safeguarding it until its natural end (cf. Saint John Paul II, Evangelium Vitae, 101). That same dignity requires that particular concern be shown for those affected by illness, dependency and disability. Here too, we have a duty to care for others, to alleviate suffering, to accompany them, and to ensure that every person feels that his or her life always retains a value that no circumstance can diminish.

This responsibility toward our fellow men and women also extends to the care of the earth. Argentina has been blessed by God with extraordinary natural wealth. Its fields, water reserves, energy sources, minerals, and the diversity of its ecosystems offer vast possibilities for development. A truly human ecology will combine care for creation with care for people, and ensure that the use of those resources contributes to the wellbeing of communities and preserves the conditions that make life and work possible in their territories (cf. Benedict XVI, Caritas in Veritate, 51).

Rapid technological advances, in turn, are opening up possibilities that were barely imaginable just a few years ago. They are also raising far-reaching questions, especially with regard to artificial intelligence. Medicine, education, production and research now have tools capable of profoundly transforming human life. These advances call for a careful consideration of the consequences of their application and the responsibilities of those who decide how to use them. Technological development requires an ethical consciousness that is equal to its challenges (cf. Francis, Laudate Deum, 21–24).

Many of these responsibilities extend beyond the boundaries of any single State. Great rivers unite territories; ecosystems stretch from one country to another; energy, food, knowledge and human mobility create bonds that transcend borders. Thinking about Argentina’s future thus also makes us look toward the peoples with which it shares this continent. South America possesses great human and natural wealth, and its peoples share historical ties and cultural traditions that offer a broad scope for cooperation. Argentina can contribute to such cooperation by virtue of its experience and capabilities. Increasing opportunities for encounter and collaboration is one way of jointly assuming responsibilities that no country can face alone.

Cooperation of this sort is likewise necessary in the face of serious threats. Organized crime, human trafficking networks, arms and drug trafficking together with corruption all undermine social cohesion, fuel violence and divert resources necessary for the common good. In the face of these realities, coordinated action among States and the strengthening of institutions are indispensable. The latter process depends on the personal integrity of those entrusted with the responsibility of governing, for corruption undermines the confidence of citizens in their institutions (cf. Saint John Paul II, Ecclesia in America, 23 and 60).

This common cause finds one of its highest expressions in the service of peace. The legitimate interests of each nation must be defended by means of dialogue, respect for the law, and a constant effort to reach agreement. South America has been able, at troubled times in its history, to find processes of negotiation and understanding in order to surmount grave tensions. Argentina is called to preserve this readiness to engage in dialogue and to help ensure that it continues to bear fruit.

The Church, for her part, wishes to contribute to this shared spirit of responsibility. Her presence in Argentina is part of a history that spans the entire American continent. For centuries, the Church has walked alongside the peoples of the continent, proclaiming the Gospel and celebrating the faith, educating, caring for the sick, standing with the poor, supporting families, and promoting peace and reconciliation.

That mission is rooted in the love of Christ, who shed his blood for all. It continues today in parishes and communities that are called to keep their doors always open, so that every person may find there a warm welcome and a sense of closeness. “Welcome everyone” (cf. Mt 22:9-10) expresses, in a few words, the universal invitation of the Gospel, which reaches every person and calls them to an encounter with Christ and to conversion. This welcome also gives rise to the Church’s mission: “Go into all the world and proclaim the good news” (cf. Mk 16:15). Obedience to that command continues to bear fruit in schools and universities, in social initiatives, and in the daily witness of all those men and women who place their faith at the service of others.

There are goods that a society requires and that no public policy can produce on its own. Trust, forgiveness, readiness to serve, and the recognition that one’s life has a meaning that transcends success or utility: these goods are cultivated in the conscience of individuals and in the lives of families and communities. Faith nourishes and sustains these values. For this reason, the Church wishes to remain close to Argentina, to share in its burdens and joys, and to offer it the hope that springs from the Gospel.

In looking back on the path this nation has traveled, there is one image that keeps returning to mind, namely that each generation inherits a homeland that it has received from the hands of others. For a certain time, that generation is called to live on the land, to guard and preserve it, and to help it grow. Then, it must pass it on to others in turn (cf. Francis, Laudato Si’, 159). Indeed, as Gardel sang, life is but a breath, yet the good that each generation preserves, and passes on, endures. Faith invites us to lift our gaze even higher, toward the eternal happiness to which God calls us.

Dear Argentinian friends, much of that responsibility rests in your hands today. The extraordinary heritage you possess allows you to look to the future with confidence. It is now up to you to bring to fruition all that you have inherited and to keep alive that commitment to “establish national unity,” proclaimed in the Preamble of your Constitution. May those who come after you inherit a united homeland, worthy of its history and the possibilities it holds.

Finally, my thoughts turn to Our Lady of Luján, the silent guardian of your memory. Generation after generation, mothers and fathers, workers, young people, and the elderly from every corner of the country have come before her image, bringing with them the concerns and hopes of their time. To those prayers I now wish to add my own. I want to do so with the words that Pope Francis spoke with you in mind: “May the Lord help you grow as a people” (cf. Video Message to the Argentinian People, 30 September 2016). I make this heartfelt prayer to the Lord, through the intercession of Our Lady of Luján.  May she continue to watch over this land, care for each of its children, and keep them always close to Jesus.

May God bless Argentina and all its people. Thank you very much.

Pope Leo's vote in US, but not Peru, raises questions about papal identity

Pope Leo XIV's historic decision to vote in the U.S. midterm elections — a first for a sitting pope — was met with both praise and criticism, but it also raised questions about how the pope understands his identity before visiting Peru, the other country where he holds citizenship. 

After the Chicago Sun-Times broke the news that Leo, born Robert Francis Prevost, had requested a mail-in ballot to vote in his native Illinois for the Nov. 3 midterm elections, the Vatican issued a confirmation that he had submitted his mail-in ballot in Chicago and said that the pope "expresses his belief in the right and the duty of citizens to participate in democratic processes." 

That statement marked the first documented case of a sitting pope voting in elections in a country where he holds citizenship and opened a public debate over whether the leader of the Catholic Church should engage in political elections.

The Vatican also stated that "during his years of residence in Peru he exercised his right to vote whenever he was eligible to do so." 

Prevost became a naturalized citizen of Peru, in addition to maintaining his American citizenship, shortly after being named bishop of the northern city of Chiclayo in 2014, and he resided in the country until he was called to Rome to lead the Vatican's office for selecting bishops in 2023 and made a cardinal. 

But the Vatican's statement did not clarify whether he had voted in the April 2026 elections that eventually elected the new Peruvian President Keiko Fujimori, who Leo will meet when he touches down in Lima on Nov. 11 to begin his weeklong visit to the country. 

It wasn't until his 14½-hour flight from Rome to Montevideo on Nov. 6 that he told reporters that he did not vote in those elections "because it's not possible, but I would have — it's a good thing [to vote]." 

Leo did not explain why it was not possible for him to vote in the Peruvian elections from Rome, where more than 10,000 Peruvian citizens reside. 

He renewed his Peruvian ID since becoming pope, needed to vote in Peruvian elections, and was present in Rome on election day April 12; Peru does not use mail-in ballots and he would have had to go to a Peruvian consulate in Rome to vote in person. 

Voting is mandatory in Peru for citizens ages 18-70. At 71, Leo is exempt from this requirement, but his comments on the obligation of citizens to participate in democratic processes raise the question of why he did not seek to vote in Peru's presidential election. 

Asked by journalists on his flight to Uruguay about the significance of his decision to vote on, he replied that he was "proud to be an American and to exercise the right" to vote.

His decision also underscores the distinction he sees between the papal office and his personal identity, one that has been broached by previous popes but not asserted quite as fully as Leo.

Pope Benedict XVI wrote a series of theological studies on the life of Jesus as Joseph Ratzinger while pope, publishing them among his personal works and not as papal magisterium, and Pope Francis had his Argentine passport renewed shortly after becoming pope. 

Leo has highlighted the difference he sees between his office and personal identity in other, more light-hearted occasions: When meeting with delegations from Villanova University, his alma mater, and the University of Notre Dame before the schools were due to play each other in basketball, he said that while the pope doesn't take sides in sporting competitions, "Prevost has another opinion." 

Even with such a distinction, the Vatican's confirmation of the pope's vote, and his expression of the duty of citizens to participate in democratic processes, puts papal backing on an action taken by Robert Prevost. 

Whether or not such a distinction is justified is a new question brought about by the novelty of Leo's decision to vote. 

That he is the first pope to hold dual citizenship in the modern sense (excluding Vatican City citizenship) adds another wrinkle, since he would be expected to carry out his civic duty to both nations. 

Days before Leo will be received in Peru on Nov. 11, a country which claims him as their own just as the United States does, the question rises as to whether Robert Prevost understands himself to be as Peruvian as he is perceived. 

At least regarding his own voting record, the man who occupies the papacy seems to draw a distinction between his citizenships. 

40 years after Cardinal Ratzinger's 'Halloween Letter,' anti-gay message lingers

Forty years ago, the Catholic Church's Congregation for the Doctrine of the Faith released a pastoral letter titled "On the Pastoral Care of Homosexual Persons." 

Known colloquially as the "Halloween Letter" because it was published Oct. 30, 1986, and opening with the words "Homosexualitatis problema" in Latin, the letter described gay sex as "intrinsically disordered" and "able in no case to be approved of." 

Not only was the letter profoundly devastating for LGBTQ+ Catholics and organizations, but it represented a crossroads for many LGBTQ+ Catholics about what they looked for and demanded in their faith. 

Tthe Halloween Letter is well known among queer Catholic communities, especially members of the largest LGBTQ+ Catholic organizations, Outreach, DignityUSA and New Ways Ministry. 

It aimed to correct what its leading author, Cardinal Prefect Joseph Ratzinger (who would later become Pope Benedict XVI), considered misunderstandings surrounding a 1975 letter from the CDF. 

Titled "Declaration on Certain Questions Concerning Sexual Ethics," the earlier letter acknowledged that there are some "homosexuals who are definitely such because of some kind of innate instinct or a pathological constitution judged to be incurable." 

As a result, the letter continued, "these homosexuals must certainly be treated with understanding and sustained in the hope of overcoming their personal difficulties and their inability to fit into society." 

While the 1975 letter continued to pathologize lesbian and gay people, it opened the door to recognize that lesbian and gay people were not coerced into nor voluntarily become lesbian and gay; instead, they were always this way. 

"In our workshops, Bob and I would point that out and say there's some recognition here that the orientation is innate, is something within a person and God put it there," Loretto Sr. Jeannine Gramick explained to NCR. 

Gramick founded New Ways Ministry in 1977 alongside Salvadorian Fr. Robert Nugent.  

This 1975 letter came out right after the Second Ordinary General Assembly of the Synod of Bishops released the document "Justice in the World," declaring that social justice is at the heart of Catholicism's mission. 

In 1976, Fr. John McNeill published his monumental theological text The Church and the Homosexual, disputing the church's long-held stance against gay sex and intimacy. 

In the 1970s, there were about 3,000 members of DignityUSA who were part of 60-70 chapters across the United States. These chapters largely met in local Catholic churches.

"The atmosphere at that time was just so exciting in the church because of the justice that was being promoted," Gramick explained. 

"Ratzinger is seeing these theologians taking more progressive stances," she said. "He's seeing lesbian and gay people organizing and meeting publicly at churches, and he's seeing Catholic leaders speaking publicly in a favorable way about lesbian and gay people, and all of this generated that [Halloween] letter." 

Gramick recalls the moment she and Nugent learned about it. "We were horrified when we read it, but I would say we were not surprised," she said.

New Ways Ministry Executive Director Francis DeBernardo, who was a graduate student at the time, recalled his first impressions. 

"I was really shocked. It just seemed so un-Catholic to me."

DignityUSA Executive Director Marianne Duddy-Burke remembered learning about it from the newspaper. 

"This can't really be what it says," she recalled thinking. "It was just so horrific to think that some of the language that was quoted in the early reports really came from the Vatican." 

An active member of Dignity Boston and the national organization, Duddy-Burke said "when this document came out, it was crushing. It was probably one of the two worst crises of faith for me ever in my life. … I mean, it was clearly recognized that this was a direct attack on Dignity, and our leaders understood that." 

By 1977, Dignity Boston had already been pushed out of the Catholic church where they first met. 

Following the publication of the Halloween Letter, dioceses suddenly refused to host LGBTQ+ Catholic groups including Dignity chapter meetings and New Ways Ministry workshops that had long taken place in their buildings. 

"I knew people all across the country who were instantly anxious about what this meant for them, and that feeling of being unwelcome in your own home was something that, at the time, many gay, lesbian and bisexual people were used to feeling," Duddy-Burke said. 

As a result, many gay and lesbian Catholics who had long found homes in Dignity chapters left the church for good, converting to or joining affirming Christian denominations. 

"I know people who immediately left the church," Duddy-Burke said. "They had put up with enough. This was kind of a last straw for them."

But for those who stayed and remained involved in LGBTQ+ Catholic ministry, something changed. In addition to hosting witnesses and protests against the letter in November and December 1986, delegates at the 1987 DignityUSA convention voted to change their statement of position and purpose to be very explicit about their support for the good of intimate same-sex relationships.

"We became honest about who we were," Duddy-Burke said. "I think it signaled a turning point for the Dignity community. It was clear that now we're not going to tolerate doctrine, practice, teachings that discriminate against the LGBTQ+ community … I think it gave a lot of people a sense that we weren't going to take second class." 

Gramick  said the letter also gave her and Nugent "energy to go on, that we absolutely were needed more than ever."

It also cemented New Ways Ministry's partnership with communities of women religious who took the risk of keeping their doors open to LGBTQ+ workshops and chapters, inviting Gramick, Nugent and others to meet at their motherhouses and retreat centers. 

It took 40 years, but after Pope Francis cautiously cracked open the door to LGBTQ+ inclusion and Pope Leo has tentatively followed his model, Gramick said that "we were welcomed back into more official quarters."

"Nowadays," DeBernardo said, "I hear less people talk in the church about what the 1986 letter said, and more people talking about what Pope Francis has said or what Pope Francis has modeled."

But this doesn't mean that the fight for LGBTQ+ inclusion is over nor that the effects of Ratzinger's letter have dissipated. 

In Duddy-Burke's view, the letter signaled growing pushback to social justice movements inside the church, involving the suppression of theologians and investigations into social justice oriented ministries. 

This fall, DignityUSA is hosting a four-part series reflecting on the long-term impacts of the Halloween Letter's release. 

While some members and allies were initially hesitant to revisit this history, Duddy-Burke said its impact persists to this day.

"You have queer kids going to schools that won't host LGBTQ+ groups," she said. "All of the stuff that is in that letter has shaped our church and our society for so long, and I think it is important we wrestle with it. … It's not history. It is unfortunately still a living document."

Polish bishops call for prayer after gunman kills 6 in Krakówʼs historic square

The archbishop of Kraków called on the city to stand “together” in prayer after a gunman killed six people in its Main Market Square, a few steps from St. Maryʼs Basilica, on Saturday afternoon.

“We do not want to, we cannot, we are unable to be indifferent at such a moment. We want, we need and we must be together,” Cardinal Grzegorz Ryś wrote in a letter to the faithful on Nov. 7.

“I write ‘us’ because in truth any one of us could have been in the Square at that time, passing where the bullets struck random, unsuspecting people,” the Polish prelate wrote.

Ryś invited residents to a Mass for the dead, the wounded and their families at St. Maryʼs Basilica on Sunday, Nov. 8, at 4 p.m. local time, saying that “the last word does not and cannot belong to hatred.”

The cardinal asked the pastors of the victims' parishes to “be there” for them and give every possible help.

Police said the gunman drove onto the square shortly after 3 p.m. and fired at passersby from his car. Four women and two men were killed, among them three Polish women and a British national. 

Sixteen people were wounded, including the suspect and two police officers, one of whom was shot three times.

Officers shot and detained the attacker, a man in his mid-20s from Ostrowiec Świętokrzyski, a town in southeastern Poland.

Interior Minister Marcin Kierwiński said the suspect held “very radical views” and that “everything indicates he was fascinated by far-right ideologies,” though this had yet to be verified.

Prime Minister Donald Tusk called the attack terrorism.

Police found three bodies in the suspectʼs flat. President Karol Nawrocki declared national mourning for Nov. 8 and 9.

Archbishop Tadeusz Wojda, president of the Polish bishops' conference, said he was “deeply shaken.”

“It is hard even to grasp that in the very heart of Kraków, right by St. Maryʼs Basilica … such dramatic scenes could unfold,” he said.

Archbishop Wojciech Polak, the primate of Poland, said he was praying for the dead and the wounded and expressed solidarity with Ryś. He spoke of “faith that good is stronger than hatred and love always wins.”

Warsawʼs Archbishop Adrian Galbas echoed the Kraków cardinal.

“As Cardinal Grzegorz asked: let us be together!” he wrote on Facebook, echoing the Kraków cardinal.