Sunday, May 10, 2026

Archbishop of Wales encourages 'thoughtful dialogue' amid historic Senedd shift

The Archbishop of Wales has offered congratulations to new members of the Senedd, after a historic election saw Labour lose its long-held majority.

First Minister Eluned Morgan, a committed Christian, lost her seat. Ken Skates, former Welsh Deputy Minister for Arts, Sport and Tourism, has stepped up to act as interim leader of Welsh Labour.

Plaid Cymru are now the leading party, despite falling six seats short of an outright majority. 

With 43 out of 96 seats in the Senedd, leader Rhun ap Iorwerth has confirmed that they will form a minority government, meaning they will lead alone without entering a formal coalition.

The Archbishop of Wales, Most Revd Cherry Van, said: “To be entrusted with public office is both a great privilege and a profound responsibility.

“At a time when political debate can so often become divided and difficult, I pray that all Members of the Senedd will be guided by wisdom, integrity and a commitment to the common good.”

Archbishop Cherry encouraged “thoughtful and generous” dialogue between parties, adding that “democracy is strengthened when disagreement is marked by respect.”

“The Church in Wales assures all Members, whether re-elected or elected for the first time, of our prayers and support as they undertake the important work ahead,” she concluded.

Priest working in Little Italy parish accused of 'inappropriate' behavior toward children, women

A priest working in a Little Italy parish was accused of “improper and inappropriate” behavior toward children and women, according to the Archdiocese of Chicago.

Rev. Jose Molina, who was working as a temporary minister at St. Francis of Assisi Parish, allegedly engaged in “improper and inappropriate conversations and communications with minors and adult women,” according to a letter Cardinal Blase Cupich sent Saturday to the St. Francis of Assisi Parish community.

Molina started working at the Chicago parish in August 2025. Cupich has stripped him of his abilities to minister in the Archdiocese of Chicago.

Molina, a priest with the Institute of the Incarnate Word religious order, will return to that order, Cupich said. The archdiocese will cooperate with the order’s investigation, the letter reads.

The archdiocese has reported the allegations to civil authorities and the victims were offered support services, Cupich said.

Molina and Institute of the Incarnate Word could not immediately be reached for comment.

American and Polish clerics join Corkman in triple ordination at St Patrick’s Cathedral Armagh

Three newly ordained Catholic priests, including an American and a Polish cleric, are preparing to take up service in the Archdiocese of Armagh.

The trio were ordained in St Patrick’s Cathedral, Armagh, on Saturday, being welcomed to the priesthood by Archbishop and Primate of all-Ireland, Eamon Martin.

Fr Paul O’Reilly, from Cork, was ordained as a deacon in 2018, while Fr Gabriel Neal, from California, and Fr Jacek Tuszkiewicz, from Poland, were ordained as transitional deacons last year.

Speaking ahead of the ordination, Archbishop Eamon Martin said: “We here in the Archdiocese of Armagh feel a deep sense of joy and thanks as we prepare for the ordination of these three men to the priesthood.

“I give thanks for their generous ‘yes’ to God’s call, and my hope is that they will have many years of fulfilment in serving God’s people here in the Archdiocese of Armagh.”

He said Saturday’s celebration “will bring to twelve the number of priestly ordinations for the Archdiocese of Armagh in recent years”.

“At a time when the Church in Ireland continues to face many pastoral challenges, these ordinations are a moment of encouragement and hope for the Archdiocese,” the Archbishop said.

“Deacon Gabriel Neal comes from the United States, Deacon Jacek Tuszkiewicz from Poland, and Deacon Paul O’Reilly from Cork.

“Their ordination reflects the increasingly international character of priesthood in the Archdiocese of Armagh, where priests from a variety of backgrounds, cultures and pastoral experiences now serve local parish communities.

“Their presence is also a reminder of the universal nature of the Catholic Church and of the generosity of those who offer their lives in priestly service, often far from home and family.

“The Archdiocese also acknowledges the importance of its sustained investment in priestly formation, including through Redemptorist Mater Seminary and formation community in Dundalk, where those discerning priesthood have been accompanied through prayer, study, pastoral experience and human formation.

“I humbly ask the faithful of the Archdiocese to keep Gabriel, Jacek and Paul in prayer as they prepare for ordination, along with their families, friends, formators, parish communities and all who have supported them in their vocation. May God bless their ministry.”

Campaigners submit evidence of ‘genocide’ in Nigeria as churches suffer latest attacks

A campaign group submitted “unequivocal evidence” to the United Nations that violence in Nigeria constitutes a genocide against Christians. 

The International Coalition Against Christian Genocide in Nigeria (ICAC-GEN) said its documents refutes the Nigerian government’s account of the violence as the product of clashes between farmers and herders or internal political rivalry.

The submission alleges that Islamist groups – including Boko Haram, ISWAP and sponsored bandits – operate with state-protected impunity to massacre Christians, destroy places of worship and occupy ancestral lands.

Referencing the definitions set forth in the UN Convention on the Prevention and Punishment of the Crime of Genocide, ICAC-GEN argues that the targeted nature of these killings, coupled with the government’s failure to prosecute perpetrators, confirms a calculated intent to destroy the Christian population.

It further accuses the administration of President Bola Ahmed Tinubu of institutional complicity through official denial, dereliction of the “Responsibility to Protect” and flagrant religious discrimination that marginalises Christians within the federal government.

Citing instances such as the reintegration of “repentant” terrorists and the financial patronage of groups like Miyetti Allah, ICAC-GEN asserts that the state is not merely unable but unwilling to halt the atrocities.

The US Congressman Riley Moore, who has repeated allegations of genocide in Nigeria and visited the country to investigate the claims, again asked President Tinubu to act to stop the violence after further killings in recent weeks.

On the night of 26 April, gunmen attacked Gako Village in Riyom, Plateau State in north-central Nigeria, killing a pastor and three members of his family. 

The victims were identified as the Revd Ayuba Choji, pastor of an ECWA church, his wife Chundung Ayuba, and their two children, Cyril and Endurance. 

Sources in the community said the assailants stormed the village at about 11:00 p.m. and opened fire indiscriminately.

The same day, in a community in western Ekiti State, gunmen killed a pastor and abducted 15 of his worshippers during a church vigil.

A visiting revivalist, Pastor Aregbe, died in the attack on the Christ Apostolic Church in Eda-Oniyo, in the Ilejemeje Local Government Area of Ekiti State. 

The Eleda of Edaoniyo-Ekiti, Oba Joseph Awolola, the traditional ruler of the area, said the kidnappers demanded ₦1 billion (£540,000) as ransom from the community for the abductees.

The governor of Ekiti State Biodun Oyebanji ordered the suspension of night vigil programmes in churches across the community during a sympathy visit the following Sunday, urging residents to hold religious activities during the daytime until the situation stabilises.

He assured residents that his administration would not tolerate acts of violence, kidnapping or criminality, pledging intensified efforts to secure the release of the victims and prevent further attacks.

Represented by his deputy, Chief Monisade Afuye, Oyebanji described the incident as tragic but expressed confidence in the government’s capacity to restore safety through coordinated action with security agencies.

The Christian Association of Nigeria (CAN) demanded the rescue of abducted worshippers, urging swift government intervention to strengthen security in vulnerable communities.

In a statement issued on Wednesday, CAN president Archbishop Daniel Okoh of the Church of Christ International described the incident as “deeply disturbing, to say the least”.

“This is not just an attack on a church; it is a brutal assault on our shared humanity and the sanctity of life,” the statement said, calling on government and security agencies to take immediate and decisive action.

Elaborately decorated skeletons in Catholic churches across Bavaria take some visitors by surprise

It is a sight that has sent shivers down the spines of many visitors: four complete skeletons draped in silk and brocade, adorned with precious stones, filigree gold, silver and lace that have been on display for centuries at the Catholic monastery church of Banz in southern Germany.

The skeletons — known as Vincenzius, Valerius, Benedictus and Felix Benedictus — are the remains of so-called catacomb saints that were brought to the Benedictine monastery near the Bavarian town of Bad Staffelstein from Rome in the late 17th and 18th century.

“It’s actually a little creepy,” whispered church custodian Anita Gottschlich as she looked at one of the skeletons. It seemed to be staring right back at her through its hollow eye sockets.

“I notice that when older people come here who visited as children, they always look for the Holy Bodies, because they can still remember them,” she added, noting the enduring fascination the skeletons hold for people of all ages.

While they may seem unfamiliar or even disturbing to some visitors, catacomb saints — or Holy Bodies — can still be found in many Baroque Catholic churches and monasteries across Bavaria.

The skeletons, often presented in glass coffinlike cabinets, are also a familiar sight in churches in neighboring Austria, Switzerland, Czechia, and in Italy.

Holy Bodies are remains found in Roman catacombs in the Middle Ages

Legend has it that these relics are the remains of martyrs from the early days of Christianity in Rome that were discovered in the 16th century in unmarked graves in the city’s catacombs.

“At the time, the church simply designated them all as saints,” said Catholic priest Walter Ries. “And, of course, in many countries, including Germany, people wanted to have such holy remains, such relics, simply because this enhanced the status of their own church or monastery and perhaps turned it into a place of pilgrimage.”

Ries is in charge of several parishes in and around Bad Staffelstein, including the congregation of 211 members that belongs to the monastery church. It’s a far cry from the golden age of the monastery, which was founded by Benedictine monks in 1070 and flourished for hundreds of years until it was dissolved in 1803. Nowadays, only the church is still actively in use; the monastery is home to a political foundation.

“A great deal has changed over the course of the centuries,” the priest said. “Back then, these relics were very important, but today they really aren’t anymore.”

Catacomb saints were supposed to help believers deal with misery

The veneration of the catacomb saints during the late 17th and 18th centuries came at a time when vast stretches of Europe, including Bavaria, were still reeling from the Thirty Years’ War. It began as a religious struggle between Catholics and Protestants and led to an estimated 4 to 8 million deaths from the effects of battle, famine or disease.

“That was a terrible time,” said Ries. “And so people tried to open the gates of heaven through the Baroque. That’s why everything was designed so beautifully. It was an escape from the present, which was often so terrible. That’s also why these eerie skeletons were so beautifully draped and depicted as lifelike as possible.”

The abbots of the Banz monastery and the church, which is ostentatiously adorned with lots of gold, cherubs and paintings in the Baroque style, sent emissaries to Rome in 1680 and again in 1745, who successfully brought home the four skeletons which were then decorated by nuns in the nearby town of Bamberg.

For the faithful, a glimpse of what they’d look like after resurrection

To ensure that viewing the Holy Bodies was an exceptional experience, they were and are still kept out of sight for most of the year by attaching wooden panels depicting the respective skeletons to the front of the display cases. 

On special occasions, such as All Saints’ Day, the covers are taken off and the Holy Bodies are shown to the believers.

In general, the elaborate decoration “is not meant to show the dead body of a saint, but rather to show his glorified body,” said Günter Dippold, a historian who has been researching the catacomb saints and the Banz monastery.

“It is therefore intended to show the faithful who view it what we will look like after the resurrection, after being raised from the dead, when we no longer have our earthly bodies but rather glorified ones.”

Questions about the Neocatechumenal Way persist in New Mexico diocese

Tensions continue to grow in southern New Mexico over the influence of a “new ecclesial movement” to which the local bishop has strong ties. 

On Monday, one concerned group, Voice of the Laity, is holding its third meeting about the Neocatechumenal Way in Las Cruces.

The Neocatechumenal Way is a global movement founded in 1964 that forms small parish-based communities and claims one million members worldwide. 

Maltese-born Bishop Peter Baldacchino is affiliated with the Neocatechumenal Way and is the first member of the movement to become a bishop in the United States.

Although Pope Francis appointed Baldacchino bishop of Las Cruces in 2019, concerns about the movement’s influence in the diocese only began to surface publicly last year. 

Since his arrival, members of the Neocatechumenal Way have taken on prominent roles within the diocesan administration. 

More recently, parishioners say the movement’s influence over liturgy and parish life has left some longtime members feeling marginalized.

Jerusalem Celebrates the Solemnity of the Finding of the Holy Cross in the Holy Sepulchre

The Church of Jerusalem celebrated the traditional feast of the Finding of the Holy Cross on May 7 in the Basilica of the Holy Sepulchre, recovering this year much of the liturgical solemnity that had been limited in recent months due to the conflict that began on February 28 in the Holy Land.

According to the Custodia of the Holy Land, the celebrations were able to take place again with greater normality and with all the liturgical honors provided for this solemnity.

The feast, traditionally known as Inventio Crucis or Finding of the True Cross, commemorates the discovery of Christ’s cross by Saint Helena, mother of Emperor Constantine, in the 4th century. 

According to Christian tradition, the finding took place near Calvary, in the place where the chapel of Saint Helena is now located within the Basilica of the Holy Sepulchre.

A tradition that Jerusalem preserves on its original date

Although the liturgical reform after 1969 removed this celebration from the universal calendar on its traditional date, the Church of Jerusalem continues to celebrate it every May 7 due to its close connection with the places of Christ’s Passion, death, and Resurrection.

The celebration began in the afternoon of the previous day with a solemn procession of Franciscan friars through the interior of the basilica, which is still affected by restoration and renovation works on the pavement.

The procession proceeded to the chapel of Saint Helena, the place traditionally associated with the finding of the Cross, where solemn Vespers were sung.

Subsequently, the religious continued in procession to Calvary and the Holy Sepulchre, symbolically uniting the memory of the finding of the Cross with the central places of Christ’s Passion and Resurrection.

The Custos of the Holy Land presided over the solemn Mass

The Custos of the Holy Land, Friar Francesco Ielpo, presided over the solemn Mass in the Holy Sepulchre. 

In his homily, he reflected on the passage from the Book of Numbers that recounts the salvation of the people of Israel by gazing upon the serpent raised by Moses in the desert.

Friar Ielpo explained that, “every time our projects stray from God’s promises,” human obstinacy itself ends up “poisoning the heart.” 

In the face of this, he recalled that only by turning one’s gaze toward the crucified Christ can man find “salvation and full life in his merciful love”.

Triple blessing with the relic of the Holy Cross

At the end of the Eucharist, a solemn procession took place around the tomb of Christ. 

During the procession, religious and faithful knelt on three occasions before the relic of the Holy Cross to receive the blessing imparted by the Custos of the Holy Land.

The blessings were performed in front of the Holy Sepulchre, before the altar of Saint Mary Magdalene, and in the chapel of the Most Holy Sacrament of the Franciscan friars.

The Custodia of the Holy Land emphasized that this solemnity is not merely a historical remembrance of the discovery of a relic, but an invitation to contemplate the mystery of the Cross as a source of hope, conversion, and salvation for Christians.

Israeli soldier photographed desecrating Mary statue in Lebanon

Outrage has grown as a photo surfaced of an Israeli soldier desecrating a statue of the Virgin Mary in Lebanon. Concerns are mounting about increasing anti-Christian behavior as Israel continues war in the Middle East.

In a photo shared online May 6, an IDF soldier can be seen holding a cigarette over the mouth of Mary. Responding to the photo, newly appointed IDF spokesman Lt. Col. Nadav Shoshani said the soldier's conduct "completely deviates from the values expected of its personnel."

"Following an initial review, the image in question was taken several weeks ago. The incident will be investigated, and command measures will be taken against the soldier in accordance with the findings," Shoshani said in an account that has since been taken over by a new IDF spokeswoman, Ariella Mazor.

According to The Times of Israel, the military's initial assessment of the photo was that it was taken several weeks ago in the Lebanese village of Debel, the same area where an Israeli soldier was photographed more than two weeks ago striking the head of a statue of Jesus with the blunt side ‌of an axe.

The latest incident drew outrage, including a statement from Poland's Ministry of Foreign Affairs, which said that such "actions offend the religious sentiments of Christians."

Noting the right to freedom of thought, conscience and religion guaranteed by the Universal Declaration of Human Rights, Poland's foreign ministry office said that "every state has a responsibility to respect this fundamental right," including Israel.

"In Poland, insulting religious feelings is a punishable offense. Repeated incidents involving representatives of the State of Israel that violate the religious sentiments of Christians undermine efforts to promote peace and cooperation in the Middle East," it said.

Speaking to the BBC, Father Fadi Felefli, who spoke to Pope Leo on a video call with other priests on May 6, said: "Honestly, this issue really provoked us, especially after the apology regarding the cross."

"It also shows that there are individuals within the (Israeli) army that lack ethics and values and are bigoted. This reflects a great deal of fanaticism," Felefli said, confirming that the Virgin Mary statue was still intact and not broken, but he called such actions "unethical," the BBC said.

OSV News reached out to both the Latin Patriarchate of Jerusalem and the Assembly of Catholic Ordinaries of the Holy Land for comment on the latest incident and is awaiting a response.

The desecration came a little over a week after the assault of a French nun in Jerusalem by an Israeli settler. The Times of Israel reported May 7 that Yona Schreiber, a 36-year-old man from the West Bank settlement of Peduel, was indicted and charged with assault "motivated by hostility toward a religious group."

The nun, who worked as a researcher at the French Biblical and Archaeological School of Jerusalem, was attacked April 28 near the Cenacle, the site of the Last Supper. A video posted on X showed Schreiber knocking the nun to the ground and kicking her.

A Maronite Catholic convent was reportedly "demolished," according to L'Osservatore Romano, in Yaroun, in southern Lebanon.

Father Ibrahim Faltas, vicar of the Custody of the Holy Land, wrote in Vatican News commenting on escalating violence toward Christians, places of worship and religious freedom in the region: "In whose name and for what motivation can sacred places be destroyed and outraged, human beings offended and humiliated, religious signs and symbols trampled upon?" he asked.

Fraud against Serdiana parish priest: investigations into telephone numbers and money flows

Investigations are focusing on telephone numbers and money flows to identify those responsible for the fraud against the parish priest of Serdiana, Don Mario Cugusi.

Last week, the priest was contacted by telephone by a fake policeman who reported suspicious activity on his bank account and that of the parish of San Salvatore at the Serdiana branch.

"It was a well-orchestrated scam, based on the portrayal of immediate danger," says Don Mario. "The fake policeman told me about a suspicious request for a €9,800 wire transfer, inviting me to turn on my computer to verify. I logged in with my credentials and actually saw a wire transfer request, receiving instructions to cancel it. I trusted him, so I followed his suggestion to transfer the money to a secure account."

With two instant transfers, for €49,000 and €20,000, the priest transferred the money to an account likely held abroad. 

Another transfer that Don Mario Cugusi was about to make from his personal account, however, failed. 

"Fortunately, the transaction was blocked by a bank employee who warned me about the possibility of an instant transfer. I called the fake policeman back, who insisted I complete the transaction. At that point, I went to the police station, where I had a nasty surprise."

The postal police are currently investigating the matter. However, it will be extremely difficult to recover the €69,000 transferred, most likely to hard-to-trace foreign accounts.

"They were the second tranche of regional funding for the redevelopment of places of worship," explains Don Mario, "money that must be collected by the companies responsible for the work within 10 days. The risk now, if we don't meet the deadline, is that we'll have to return them to the Region along with another €60,000 from the first tranche." 

The parishioners have been informed of the situation: "I've asked my closest friends for a loan, and they're already responding. Some companies in Serdiana have offered their contribution. I hope we can repay the debts to the companies. I trust in everyone's good hearts."

Diocese removes priest following sexual allegation, Vatican investigating complaint

The Diocese of Baton Rouge has removed Catholic Priest Father Charbel Jamhoury from ministry.

According to the Diocese, it has also revoked his Safe Environment credentials and forbade him from further public ministry after allegations surfaced of inappropriate sexual behavior between the priest and an adult male.

On Feb. 8, Bishop Michael Duca removed Jamhoury from St. Isidore the Farmer Catholic Church in Baker, four months after the complaint was initially filed with the Diocese.

In a letter by the whistleblower and alleged victim sent to the parishioners, they urged parents to talk to their kids.

“Due to the serious nature of the allegations and our Bishop’s proportionate response, it would be prudent to have an informed conversation with your children (or any vulnerable person under your care) to learn if they ever experienced an uncomfortable or inappropriate interaction with Fr. Charbel, or if they witnessed anything inappropriate between Fr. Charbel and another person,” the letter read.

The individuals cautioned parishioners to use discretion about sharing the letter online.

“Our sincere request is that this letter not be shared on social media but only amongst those who have come into contact with Fr. Charbel,” the letter read.

A complaint was filed with the Diocese of Baton Rouge last October by the alleged victim. A second complaint made by a whistleblower was later elevated to the Catholic Bishop Abuse Reporting Service about the diocese not taking action.

It is alleged that Jamhoury offered an adult male oral sex, asked for a back massage, and made inappropriate comments.

The complaint alleges the priest also admitted to having a sexual relationship with a 20-year-old male, and the priest allegedly told the alleged victim it was OK to perform small sins but not big ones.

Jamhoury was said to have maintained his full credentials until the Diocese of Baton Rouge revoked them in February, with the investigation not being formally announced in the parish at that time.

The alleged victim said that when he initially brought this to the diocese’s attention, he was asked if he wanted money and if he was trying to get paid. He shared in an interview that he does not have a lawyer and just wanted the Diocese of Baton Rouge to do the right thing and remove Jamhoury.

A complaint about the alleged mishandling of this case by the Diocese of Baton Rouge was also sent to the Archdiocese of New Orleans.

The Diocese of Baton Rouge is part of a territorial division of the church that is subordinate to a principal Archdiocese.

A permanent representative of the Holy See, the Central governing body of the Catholic Church, authorized Archbishop James Checchio in New Orleans to initiate an investigation to collect information for them in this matter, which was reported.

Archbishop Checchio has 20 days to organize the investigation, then 30 days to complete the investigation, followed by 15 days to send his report, according to correspondence obtained.

Jamhoury is a Lebanese Maronite priest who was assigned to St. Isidore in the summer of 2025. Before that, he served as Parochial Vicar of Our Lady of Mercy in Baton Rouge and also worked at St. Agnes.

Calls to him were not returned this week.

Luke Zumo is a long-time friend of the victim and a strong supporter of the Diocese of Baton Rouge.

“This is a nightmare for me,” Zumo said.

Zumo served in multiple capacities within the organization, including on the vocations team, which is tasked with interviewing seminarians, men trying to become priests for the diocese.

“He (Jamhoury) detailed a history and a desire for oral sex with minor boys in graphic detail,” Zumo said. “If there’s a case where you suspect potential child abuse, as a volunteer for the Diocese of Baton Rouge, I’m a mandated reporter.”

Zumo said once he learned of the inappropriate behavior, he scheduled meetings with the Vicar General, Father Jamin David, and Bishop Michael Duca.

However, after two months of nothing happening and Jamhoury still showing up at church, Zumo said he went to the authorities last December.

“After I hung up the phone with the detective, I actually received an urgent call from Bishop Duca. So I’m assuming Father Jamin and Bishop Duca read my email, and Bishop Duca called me urgently,” Zumo said. “He said, Luke, you don’t need to call law enforcement. You’re just going to muddy the waters.”

The East Baton Rouge Parish Sheriff’s Office acknowledged a complaint was made by a third party, saying something happened with another adult, but as of yet, they have not found anything to substantiate, and the investigation has been suspended pending new evidence.

Zumo said Bishop Duca scheduled an in-person meeting with him.

“Bishop Duca shared with me that the diocese knew that Father Charbel had, quote, unquote, gone outside of his boundaries. He had admitted to requesting hand-holding. He had admitted to requesting a massage from his parishioner behind closed doors. But he said everything else beyond that was simply a misunderstanding,” Zumo said.

A document obtained from the diocese shows that after that meeting, the diocese sent Jamhoury to “a full health evaluation of his physical, mental, and psychological well-being at a professional, inpatient facility outside of the diocese.”

On Feb. 2, Zumo said the victim was told Jamhoury was fit to return. That’s when they informed the bishop that, against the wishes of the diocese, they would be telling parishioners at St. Isidore what happened.

Days later, Jamhoury was removed from the church.

This week, Zumo said he received correspondence from the Archdiocese in New Orleans that the Vatican authorized an investigation to commence.

“The diocese’s decision to leave Father Charbel at the parish and their decision to withhold these allegations from his parishioners was a betrayal of every mother, father, and child in our diocese that we had been betrayed,” Zumo said.

According to Zumo, after everything, this situation has strengthened his faith and led him to follow a higher calling to weed out alleged bad behavior, as his sanctity and respect for the church have driven him to fight for the truth.

“I can’t stress enough that all of us who brought this to light, we love our church, we love our bishop, we love our priests, and we’re simply trying to do the Lord’s will. We’re trying to follow Jesus’ example,” Zumo said.

DIOCESE OF BATON ROUGE RESPONSE

In October 2025, the Diocese of Baton Rouge received a report of serious boundary violations with an adult regarding Father Charbel Jamhoury, a priest of the Maronite Lebanese Order, who served as pastor of St. Isidore the Farmer in Baker. 

After receiving information regarding these allegations, the diocese contracted with an independent, private investigator to examine the matter further. 

It was announced on the weekend of 27/28 December 2025 that Father Jamhoury would temporarily leave the parish for a full health evaluation of his physical, mental, and psychological well-being at a professional, inpatient facility outside of the diocese.

After extensive conversation with all parties involved and an investigation which also included interviews by law enforcement, the diocesan investigation, and the full health assessment of Father Jamhoury, Bishop Duca determined that Father Charbel be removed from his office as Pastor of St. Isidore effective immediately, and this was accomplished in early February. 

Since that time, the following statement, which was read by Bishop Duca at all Masses at St. Isidore Parish the weekend of 07/08 February 2026, has been publicly available on our diocesan website concerning the matter.

Know a priest in the making? N.J. archdiocese launches nomination campaign to solve shortage

The Catholic Church has a math problem on its hands.

A record number of people are converting to Catholicism, yet the number of priests is declining. 

In the Archdiocese of Newark — the state’s largest diocese, which serves 1.3 million — there’s only one priest for every 3,595 Catholics, according to church officials.

To solve the imbalance, the archdiocese recently launched a new vocational campaign, “Called by Name.” 

It asks Catholics to identify and nominate upstanding men between the ages of 15 and 35 who they think would make a good priest.

The goal is inspire young men to consider the priesthood.

“For several years, other dioceses have been doing it, and it’s become so fruitful,” said the Rev. Patrick Seo, the archdiocese’s director of priestly vocations. “So the rest of us are kind of catching up to them.”

Seo had considered the initiative, but it wasn’t until he had one of his quarterly meetings with Cardinal Joseph W. Tobin, the head of the archdiocese, that it came to fruition.

“He himself brought it up, by inspiration of the Lord,” Seo said of Tobin. “So once he said that, we ran with it.”

Nominations may be submitted through an online form or on cards available at parishes across the archdiocese, which serves Bergen, Essex, Union and Hudson counties.

Each nominee will receive a letter from Tobin, acknowledging the nomination and inviting the nominee to a dinner with clergy and seminarians to learn more about the priesthood.

Men interested in further exploration will be invited to participate in a six-week program focused on the realities of priestly life and how to discern their vocation, according to church officials. Other opportunities, like mentorship and spiritual direction, will be offered afterward.

“In no way do we intend to pressure candidates towards the priesthood,” Tobin recently wrote to parishioners. “Rather, we want to invite young men in the Archdiocese to prayerfully consider God’s plan for them.”

The initiative, which was launched the weekend of April 25-26, will run through June 5.

In a news release announcing the campaign, church officials said they hope to receive at least 1,000 submissions. But Seo said he prefers not to think of having a numerical goal.

“It’s meant to be a relationship with the Lord,” he said.

The number of U.S. priests has declined 43% over the past 60 years, according to data from Georgetown University’s Center for Applied Research in the Apostolate. 

But the Catholic population has increased by 50% over the same time period.

Deacon Konrad Kosiek, 27, had always wanted to enter the priesthood — with one caveat.

“My only two options in life, I told myself back then, were to be a priest or a soccer player,” Kosiek said of his childhood years. “Those were my only two interests.”

He ended up choosing the priesthood and will become one after he’s ordained in late May.

Today, men might reject a call to become a priest out of fear of commitment, he said. Or, they might just not know a whole lot about it.

The new initiative is promising, Kosiek said, “because it not only promotes vocations, but I hope that it makes the priesthood more transparent to what the vocation is.”

POPE LEO XIV - REGINA CAELI

St Peter's Square

Sunday, 10 May 2026

________________________________________


Dear brothers and sisters, happy Sunday!

In today’s Gospel, we hear some of the words Jesus addressed to his disciples during the Last Supper.  As he turns the bread and wine into a living expression of his love, Christ says: “If you love me, you will keep my commandments” (Jn 14:15). This statement frees us from the misconception that we are loved because we keep the commandments, as if our righteousness were a prerequisite for God’s love.  On the contrary, God’s love is the basis for our righteousness.  

We truly keep the commandments according to God’s will when we recognize his love for us, just as Christ revealed it to the world.  Jesus’ words are therefore an invitation to enter into a relationship, not a blackmail or a suspicious ultimatum.

This is why the Lord commands us to love one another as he has loved us (cf. Jn 13:34): it is Jesus’ love that begets love within us.  Christ himself is the standard, the measure of true love: the love that is faithful forever, pure and unconditional.  

The love that knows no “buts” or “maybes;” the love that gives of itself without seeking to possess; the love that gives life without taking anything in return.  Because God loved us first, we too can love, and when we truly love God, we truly love one another. It is like life itself: just as only those who have received life can live, so too, only those who have been loved can love.  The Lord’s commandments are therefore a way of life that heal us from false loves.  They are a spiritual lifestyle that is a path towards salvation.

It is precisely because he loves us that the Lord does not leave us alone in life’s trials; he promises us the Paraclete, that is, the Advocate, the “Spirit of truth” (Jn 14:17).  This gift is one that “the world cannot receive” (ibid.), as long as it persists in evil, oppressing the poor, excluding the weak and killing the innocent.  

Those who respond to Jesus’ love for all, on the other hand, will find in the Holy Spirit an ally who will never fail: “You know him,” says Jesus, “for he dwells with you, and will be in you” (ibid.).  We can therefore bear witness to God, who is love, always and everywhere.  Love is not an idea of the human mind, but the reality of divine life, through which all things were created out of nothing and redeemed from death.

By offering us true and eternal love, Jesus shares with us his identity as the beloved Son: “I am in my Father, and you in me, and I in you” (v. 20).  This all-encompassing communion of life refutes the Accuser — the Paraclete’s adversary, the spirit opposed to our defender.  In fact, while the Holy Spirit is the power of truth, the Accuser is the “father of lies” (Jn 8:44), who seeks to set humanity against God and people against one another: the very opposite of what Jesus does by saving us from evil and uniting us as a people of brothers and sisters in the Church.

Dear friends, filled with gratitude for this gift, let us entrust ourselves to the intercession of the Virgin Mary, Mother of Divine Love.

_______________________

After the Regina Caeli prayer: 

Dear brothers and sisters,

I have learned with deep concern of the reports regarding the growing violence in the Sahel region, particularly in Chad and Mali, which have recently suffered terrorist attacks. I offer the assurance of my heartfelt prayers for the victims and my spiritual closeness to all those who are suffering as a result of the tragic events. I fervently hope that every form of violence may cease, and I encourage all efforts aimed at fostering peace and development in that beloved land.

Each year, on 10 May, we celebrate the “Day of Coptic-Catholic Friendship”. I extend my fraternal greetings to His Holiness Pope Tawadros II and assure the entire beloved Coptic Church of my remembrance in prayer. It is my hope that our journey of friendship will lead us to perfect unity in Christ, who has called us “friends” (cf. Jn 15:15).

And now, I cordially welcome all of you, the faithful of Rome and pilgrims from various countries!

In a particular way, I greet the group “Guardie d’Onore al Sacro Cuore di Gesù,” from various cities throughout Italy as well as the “Volontari per l’evangelizzazione” connected with the Radio Maria family.  I also warmly greet the volunteers of the association “Komen Italia,” whom I thank for their commitment to breast cancer prevention.

I would like to thank the people of the Canary Islands who, with the hospitality characteristic of them, welcomed the cruise ship Hondius and the passengers infected with the Hantavirus. I look forward to seeing all of you next month during my visit to the Islands.

Today, we especially remember all mothers. Through the intercession of Mary, the Mother of Jesus and our own Mother, let us pray with love and gratitude for every mother, particularly those living in very difficult circumstances. Thank you! May God bless you!

I wish everyone a blessed Sunday.

Coptic Pope Tedros II visits Venice and prays before the relics of Saint Mark

The Basilica of San Marco in Venice hosted a significant ecumenical celebration on the occasion of the visit of Coptic Orthodox Pope Tedros II, who presided over a Divine Liturgy together with members of his delegation in the temple where the relics of the evangelist Saint Mark are venerated.

The visit was announced by Coptic Archbishop Angaelos through his social media, where he described the day as «a very special morning» celebrated in the historic Venetian basilica, one of the main symbols of Eastern and Western Christianity.

After the liturgical celebration, a fraternal meeting took place between Tedros II, the Coptic delegation, and the Catholic Patriarch of Venice, Francesco Moraglia. 

As explained by Archbishop Angaelos himself, the meeting developed in an atmosphere of cordiality and closeness.

The visit holds strong symbolic value for the Coptic Orthodox Church, as Saint Mark is considered the founder of the See of Alexandria and the first patriarch of the Coptic Church. 

The relics of the evangelist were transferred to Venice in the 9th century and have been kept there since in the basilica dedicated to his name.

The gesture is also framed within the ecumenical contacts between Catholics and Coptic Orthodox, intensified especially in recent decades following the meetings between Saint Paul VI and Shenuda III, as well as subsequently between Pope Francis and Tedros II.

The disseminated images show Tedros II celebrating the liturgy according to the Coptic rite inside the Venetian basilica, accompanied by numerous clerics dressed in traditional white vestments of the Coptic Orthodox Church.

Leo XIV to Muslim leaders: "We must reject any instrumentalization of the name of God for political or military purposes"

Pope Leo XIV received this Saturday in the Vatican a delegation of leaders and representatives of the Muslim community of Senegal, before whom he defended interreligious dialogue as a fundamental tool to curb extremism, hate speech, and the conflicts currently affecting Africa. 

During his address, the Pontiff praised the Senegalese model of peaceful coexistence between Christians and Muslims, which he defined as a “treasure of fraternity” that must be preserved.

Below is the speech of Leo XIV:

Excellencies,

dear brothers and sisters:

Peace be with you!

I am pleased to welcome you, who represent the Muslim brotherhoods and communities of Senegal, together with the representatives of the Catholic Church in that same country. This meeting is a significant expression of our friendship and our common commitment to promoting an inclusive, peaceful, and fraternal society.

You come from Senegal, the land of “teranga”—hospitality and solidarity—a land of strong family ties, coexistence, and peaceful cohabitation between Christians, Muslims, and believers of other traditions. This reality constitutes the foundation of dialogue between peoples differentiated by their religious affiliation and ethnic origin. This treasure of fraternity, which must be carefully preserved, is a precious good not only for your nation but for all humanity.

Unfortunately, armed conflicts persist on the African continent, causing serious humanitarian crises and profound inequalities that afflict entire populations daily, not to mention the alarming increase in violent extremism. 

To this are added the growing flows of migrants and refugees, hate speech that poisons the social fabric, the weakening of family ties, and the erosion of ethical and spiritual values, especially among young people.

In this context, the values inspired by the spirit of “teranga” and interreligious dialogue constitute a valuable means to alleviate tensions and build lasting peace.

«By fostering interreligious dialogue and involving religious leaders in mediation and reconciliation initiatives, politics and diplomacy can rely on moral forces capable of alleviating tensions, preventing radicalizations, and promoting a culture of mutual esteem and respect» (cf. Address to the Authorities, Civil Society, and Diplomatic Corps, Yaundé, April 15, 2026). Today the world greatly needs a diplomacy and religious dialogue founded on peace, justice, and truth.

As Christians and Muslims, we believe together that every human being has been shaped by the hands of God and, therefore, is clothed with a dignity that no human law or power has the right to take away (cf. Gn 1,27). The nations of the world have also proclaimed it: «All human beings are born free and equal in dignity and rights». 

On this foundation of fraternity, rooted in the origin of humanity and in faith, we together assume our common responsibility: to condemn every form of discrimination and persecution based on race, religion, or origin; to reject every instrumentalization of the name of God for military, economic, or political purposes; to raise our voice in favor of every suffering minority. 

As I said in Bamenda, Cameroon: «Woe to those who manipulate religions and the very name of God for their own interests […], dragging what is sacred into the darkest and most miserable!» (Speech for Peace, Bamenda, April 16, 2026).

I pray that Almighty God rekindle the desire to understand each other better, to listen to one another, and to live together in respect and fraternity. 

May He grant us the courage to walk the path of dialogue, to respond to conflicts with gestures of fraternity, and to open our hearts to others without fearing differences. Finally, I pray that your commitment to peace, justice, and fraternity may bear abundant fruits and lead to ever deeper cooperation among all parties for the good of humanity. Thank you!

Müller denounces that the LGBT ideology «has penetrated the Church» through the synodal process

Cardinal Gerhard Müller has spoken out on the Synod on Synodality report referring to the so-called «emerging issues,» denouncing that certain ecclesial sectors are using the synodal process to introduce gender ideology into the Church and to relativize Catholic doctrine on marriage.

In an extensive text disseminated by his office and published by Per Mariam, the former prefect of the Congregation for the Doctrine of the Faith accuses some bishops, theologians, and pastoral leaders of promoting a «world-accommodated Christianization» and of replacing divine revelation with contemporary ideological categories.

“The relativization of marriage is no longer hidden”

According to the cardinal, the report reflects a theological drift that seeks to progressively weaken Catholic teaching on marriage and sexuality. In his view, the issue is no longer presented indirectly or ambiguously, but openly.

“The heretical relativization of natural and sacramental marriage is publicly welcomed,” states Müller, who considers that some ecclesial sectors are using pastoral language to erode fundamental doctrines of the Church.

In that line, he argues that the promotion of blessings for homosexual couples or irregular unions does not constitute a merely disciplinary matter, but a profound alteration of Christian anthropology and the Catholic understanding of marriage.

“All this is presented as the first step toward the recognition of LGBT ideology,” he writes, denouncing that said ideology proposes “a materialistic view of the human being without God, creator and redeemer”.

Criticism of the new pastoral language

Müller directs much of his criticism at the way certain synodal documents or ecclesial discourses frame the relationship between doctrine and mercy. 

As he explains, an artificial opposition is being constructed between doctrinal fidelity and pastoral closeness, as if the Church’s moral teaching were incompatible with compassion for people.

In his view, some sectors portray those who defend Catholic doctrine as “rigid” or “legalistic,” while exalting a pastoral model based solely on unconditional acceptance and adaptation to the spirit of the times.

However, the cardinal reminds us that the Christian tradition has never understood mercy as a justification for sin. Christ died for all men, he states, precisely to offer the possibility of conversion and a new life in accordance with the Gospel.

For this reason, he considers the ambiguous use of concepts such as “discernment” or “listening to the Spirit” particularly dangerous when they serve to avoid calling sin what objectively contradicts God’s law.

“The blessing cannot approve a life contrary to the Gospel”

Müller insists that no ecclesial authority has the power to bless what contradicts God’s design for man and woman. 

“There is no blessing in Sacred Scripture or in the entire tradition of the Church for adulterous relationships,” he states.

The cardinal explains that the Christian blessing can never be understood as a moral approval of an objectively disordered situation. 

“The liturgical or private blessing is a prayer of the Church that asks for God’s help to promote the good; it can never become the confirmation of a life contrary to God,” he writes.

In this context, he also recalls that human weakness does not eliminate the call to conversion nor annul the action of grace. Quoting St. Paul, he insists that God does not deny his help to those who sincerely ask for it.

A frontal denunciation against “woke” ideology

Beyond the issue of blessings, Müller expands his reflection into a general critique of gender ideology and the so-called “woke” culture, whose influence he considers increasingly visible within some ecclesial circles.

“Woke thinking, originally derived from atheistic materialism, has penetrated the Church as a destructive heresy and a force of division”

The cardinal even goes so far as to compare this situation to ancient doctrinal crises that threatened the unity of the Church, such as Pelagianism or Manichaeism. 

In the face of this, he recalls that the Church overcame those heresies thanks to the doctrinal firmness of the popes, councils, and great doctors like St. Augustine or St. Thomas Aquinas.

“The Church will not save the world by imitating it”

Finally, the former prefect of the Congregation for the Doctrine of the Faith warns of the risk of transforming the Church into a merely philanthropic organization obsessed with obtaining cultural and media approval.

Christianity will not recover the secularized societies of the West by diluting its doctrine or adapting to dominant ideological currents. 

The Church’s mission, he insists, remains to lead men to Jesus Christ and to proclaim the Gospel in its entirety.

“It is not the false blessings of the powerful of this world that the Church needs,” Müller concludes, recalling that the true blessing comes solely from God and fidelity to Christ.

U.S. bishop under investigation after accusations of mismanagement in a sexual misconduct case

The Vatican has ordered a formal investigation against the Bishop of Baton Rouge (Louisiana, United States), Michael Duca, for the handling of a complaint filed against a priest in his diocese accused of inappropriate sexual conduct and of having made alleged confessions about sexual contacts with minors.

The investigation will be conducted under the norms of Vos estis lux mundi, the procedure approved by Pope Francis to investigate possible cases of episcopal negligence in matters of abuse and child protection.

The Dicastery for Bishops has entrusted the investigation to the Archbishop of New Orleans, James Checchio.

The complaint was filed in February

The case originated from a complaint filed in February by Luke Zumo, a layperson linked to the Diocese of Baton Rouge, through the reporting system established by the United States Conference of Catholic Bishops to investigate possible improper conduct by bishops.

In his report, Zumo claims that Bishop Duca and the diocesan vicar general, Father Jamin David, did not act in accordance with the established protocols after receiving accusations against Father Charbel Jamhoury, then pastor of St. Isidore the Farmer in Baker (Louisiana).

According to the complaint, an adult accused the priest of inappropriate behaviors and further assured that the cleric would have mentioned alleged prior sexual acts with minors.

The priest denies the accusations

Father Jamhoury has denied the accusations. In statements to The Pillar, he affirmed that he “absolutely did not” attempt any sexual contact with the complainant nor made confessions related to minors.

The priest assured, on the contrary, that it was he who was suffering an abusive situation from that person, although he did not specify the meaning of that statement.

The Diocese of Baton Rouge did not respond to several questions posed by the U.S. media outlet about the case and the development of the internal investigation.

The diocese’s actions are questioned

One of the central points of the complaint against Bishop Duca is the accusation of having discouraged the complainant from going to the police after learning of the priest’s alleged statements about minors.

According to the published information, although the diocese initiated a preliminary investigation and subsequently removed the priest from the parish in February 2026, some diocesan bodies responsible for child protection would not have been formally informed of the case during the initial phase.

The complainant further claims that the diocese’s public communications minimized the severity of the accusations.

For its part, the diocese previously explained that the priest was removed from his position following an internal investigation, conversations with the parties involved, and additional evaluations, including interviews conducted by civil authorities.

Investigation under the norms of “Vos estis lux mundi”

The formal opening of the investigation comes after The Pillar reported a delay of several weeks in the Vatican’s response to the initial complaint.

The norms of Vos estis lux mundi establish that the Dicastery for Bishops must act “without delay” and, in any case, within thirty days after receiving a complaint.

According to the complainant, ecclesiastical authorities finally communicated the opening of the investigation a few days after the U.S. media outlet published information about the delay in Vatican action.

Archbishop Checchio will now conduct the investigation and subsequently submit his conclusions to Rome.

Saturday, May 09, 2026

This Canadian bishop would give his clothes to the poor

Blessed Louis-Zéphirin Moreau was a holy bishop who was close to his priests and was extremely charitable to the poor of his diocese.

Throughout the Church's history there have been numerous examples of bishops, priests, and religious who would spend themselves for the poor, often giving them their own possessions.

Such was the life of Bl. Louis-Zéphirin Moreau, a Canadian bishop who served the Diocese of Saint-Hyacinthe in the 19th century.

His life is an inspiring example of self-sacrifice and total love of the poor and most vulnerable of society.

Bishop of the poor

Born in the Canadian city of Bécancour, Moreau was raised in a farming family and eventually attended the Nicolet Seminary College to discern a call to the priesthood.

He was ordained a priest on December 19, 1846, and among his first duties was chaplain to l’Asile de la Providence, a hospice for the poor.

After a variety of positions, he was appointed bishop of Saint-Hyacinthe and took as his motto, "I can do all things through him who gives me strength."

According to the Canadian Bishops' website, "His charity brought him to spend his own salary and give his clothes to the poor. He was called 'holy' Bishop Moreau."

After his death in 1901, many revered him for his holiness and he was eventually beatified in 1987 by St. John Paul II. 

During his homily, St. John Paul II highlighted his care for the poor and exemplary example of a holy bishop:

"Good Monsignor Moreau” knew how to give his attention to everyone on a daily basis. 

He respected everyone, practiced the most concrete charity for the poor welcomed into his home. He loved visiting parishes and schools. 

He was close to the priests whom he consulted, whom he stimulated in their action, in their spiritual life, in intellectual deepening, so that they would bring to Christians a catechesis illuminated by a faith understood and lived. 

Bishop Moreau practiced what he preached and remains a model for all bishops to follow.

Cardinal Farrell: priests must reach families who no longer come to Mass

In many seminaries theological formation on the sacrament of marriage ‘risks remaining theoretical, without an adequate comparison with the real experience of family life’.

Cardinal Kevin Farrell warned that families are not raising their children as Catholics, leading to a dramatic fall in participation in the sacraments.

“Without a doubt, the transmission of faith in families is weaker than in the past,” said Cardinal Farrell, prefect of the Dicastery for the Laity, Family and Life.

Writing in L’Osservatore Romano following a dicastery seminar on “Marriage, Faith and Munus Docendi: The challenge of priestly education for concrete support for families”, the Dublin-born prelate discussed how in recent decades “profound cultural transformations” have redefined the processes of family formation.

He described how bishops on ad limina visits to Rome report the “enormous difficulties” they have in reaching the families of the baptised faithful who no longer take part in Church life.

“Marriage is no longer considered necessary for the emergence of the family alliance and coexistence becomes the choice, considered by many now almost obligatory, to verify the consistency of the couple in the perspective – but not always – of a more solid subsequent bond,” Farrell wrote.

He observed that between 1991 and 2021, baptisms of children under seven globally fell by 31.1 per cent, while Catholic marriages fell by 48 per cent.

“In the face of these numbers, we must not be discouraged, but be aware of them in order to make it an occasion for ecclesial rebirth,” he said.  

The dicastery held the seminar to reflect on how the formation of priests can make them more embodied in pastoral reality and capable of bringing new Christian families to the faith. Farrell said the question was how to make the teaching of the Church more fruitful.

In many seminaries and pontifical universities, he continued, there is no lack of solid theological formation on the sacrament of marriage but “it risks remaining theoretical, without an adequate comparison with the real experience of family life and the cultural transformations taking place”.

Several dicasteries, seminary rectors and teachers took part in the seminar to reflect on the relationship between the sacrament of marriage, faith and munus docendi – the office of teaching in the Church.

Farrell said this was timely in light of the tenth anniversary of Amoris Laetitia and the Ratio Fundamentalis Institutionis Sacerdotalis.

‘Prison or exile’: Priest in Nicaragua reveals how the dictatorship persecutes the Church

Every Sunday, the police arrive to photograph him. 

He must report to authorities every time he leaves his parish and about every liturgical service in which he participates. 

If he speaks of any social issue during a homily, he risks one of two things: imprisonment or exile.

Speaking anonymously to ACI Prensa, the Spanish-language sister service of EWTN News, a priest in active service in Nicaragua revealed the exact mechanisms by which the dictatorship of President Daniel Ortega and his wife and vice president, Rosario Murillo, control, surveil, and silence the Catholic Church in the country.

The Nicaraguan dictatorship intensified its persecution of the Church in 2018 after bishops and priests offered to mediate between the regime and civil society in the wake of popular protests. 

Documented attacks against Catholics in the country now total over 1,030, and 149 priests have been expelled or exiled.

The priest said the population “has grown accustomed to the situation and no longer says anything. I sense a calm atmosphere, yet the restrictions, which are always present, persist, because there is no freedom.”

Every Sunday, 'the police arrive to take my photograph’

Speaking about how the police monitor priests and bishops, the priest recounted: “Whenever there are liturgical services, we have to report what they are and where they are being held; we have to report when we leave our parish boundaries, and we have to state how long we intend to remain at any location outside of it.”

“And the police arrive to take my photograph, always, every Sunday. It’s a way of verifying that we are where we said we would be. Police superiors require their officers to provide evidence of the visits they conduct, and thatʼs how they maintain control,” he added.

“If you fail to give notice,” the priest continued, “sometimes nothing happens; but other times when they realize that youʼre outside the parish and didn’t give prior notice, they make a call. There have been times when it simply slipped my mind to let them know.”

Regarding the bishops, he said he believes that “yes, they are monitored, they are kept under surveillance. And the police are constantly asking about this or that meeting: where it’s going to take place and whether the bishop will be there.” It also appears the police do in fact “have some person along with his vehicle assigned to” follow the bishops.

Political or social issues avoided in homilies

The priest explained that no priest can speak about social or political topics; otherwise, he risks being considered an opponent to the regime and it could cost him one of two things: “imprisonment or exile.”

“If we speak about a social problem or something currently taking place, they may view us as opponents, as if we were delivering a speech inciting rebellion. And so, they keep watch. They listen whether in person or via broadcasts, and they record us and file reports,” he said.

Any criticism of the dictatorship, he added, “they interpret as political discourse or an act of insurrection. And so that can have consequences.”

The priest recounted that whenever he learns of a fellow priest being imprisoned, there is “total silence. You can’t visit them; you can’t speak with them.”

Pressure on the bishops

ACI Prensa asked the priest why the bishops of Nicaragua do not typically speak about the situation in the country or criticize the dictatorship.

“First, perhaps, out of fear of being expelled. I believe thatʼs the primary factor. And there is the fear of leaving a large population of believers [without a bishop] as happened in Matagalpa, Estelí, or Jinotega” where the bishops are in exile, the priest noted.

The four dioceses currently without a bishop present in the country are Jinotega, whose bishop, Carlos Herrera, serves as president of the bishops' conference; Siuna, Matagalpa, and Estelí. The latter two are headed by Bishop Rolando Álvarez, who was exiled to Rome in January 2024.

The priest noted that “in the dioceses where the bishops are absent, there are no priestly ordinations, primarily because the bishops are not there.”

“They [the police] are specifically keeping those dioceses under surveillance,” he added, explaining that a bishop from another diocese is also not permitted to ordain priests who fall outside his own jurisdiction.

In a diocese where the bishop is still present, he continued, “ordinations do take place, but they are conducted with great prudence and caution; they are not given much publicity or promoted in the media, so as to avoid any difficulties.”

The priest noted that there has been a decline in the number of priests due to expulsions, and that the most affected diocese is Matagalpa, with nearly half of its clergy now outside the country — a reprisal against Álvarez, who “in his homilies never sugarcoated” the situation in Nicaragua.

Processions banned in Nicaragua

The priest said that while most processions are banned, “there are some, traditionally massive in scale, that have been permitted,” such as those for St. Jerome or the Virgin of Mercy; “but more for their cultural and tourism value and not because it might be an opening toward the faith which they [the police] have otherwise closed.”

The priest recalled when he requested permission from the police to hold a procession and an officer told him that they could imprison him if he proceeded with it.

How does the Church get by day to day?

In 2023, the dictatorship banned the inflow of foreign funds to the Catholic Church after accusing it of “money laundering,” an accusation deemed “ridiculous” at the time by Félix Maradiaga, president of the Freedom for Nicaragua Foundation, while simultaneously freezing the bank accounts of the country’s parishes and dioceses in an attempt to further curtail their activities.

“There are no [parish] vehicles, and it’s impossible to purchase them using the offertory funds because the people are poor. So I have to go around asking people to give me a ride,” he recounted.

Among the many institutions whose legal status was revoked by the Ortega-Murillo dictatorship — meaning they cease to function and their assets are transferred to the regime — is Caritas Nicaragua, the charitable arm of the Catholic Church, which was dissolved by the dictatorship in March 2023.

“We no longer have access to Caritas or foreign aid, because all of that has been banned. Consequently, here, assistance is provided by the population itself amid their poverty,” the priest emphasized.

Without the assistance of Caritas, “it’s the community itself that takes it upon itself to help us. We rely on divine providence, and thatʼs how we carry on.”

“If we survive, it’s because of the help of the people themselves. The people pay for the electricity and the water. These costs are not paid with the collection or offerings. The same goes for food; the people pitch in to help me. Without that, it would not be sustainable,” he explained.

“We collaborate with the people; we help, we deliver food, provisions to certain people. I haven’t had any issues with the police in that regard, but I do it publicly; I don’t do it in secret,” he explained.

According to an April World Bank report, 2.8 million people in Nicaragua live in poverty.

Are there vocations in Nicaragua?

The Nicaraguan priest highlighted that, despite everything, there still are vocations. “It’s true that there was a decline in vocations after 2018. There was significant attrition and a decrease in numbers, and many young people left the country; however, vocations are currently on the rise.”

The year 2018 marked a turning point in the persecution against the Church. Protests against the dictatorship prompted the regime to intensify its multifaceted attacks against Catholics. 

Nicaraguan lawyer and activist Martha Patricia Molina, author of the report ”Nicaragua: A Persecuted Church,” provides a detailed account of these attacks.

“Today, vocations are once again beginning to resurge in the seminaries. Before last year there were few, but today the number of seminarians has already risen,” the priest added.

Despite the tribulations, the Church in Nicaragua ‘walks with hope’

The priest said “a characteristic of Nicaraguans is their love for the pope, because he [represents human] dignity and the Church, it’s something that characterizes the Nicaraguan Catholic.”

Bolstered by the pope’s encouragement expressed to the exiled Nicaraguan bishops in August 2025 and despite all the difficulties facing Nicaragua, the priest said there are reasons for hope, such as those newly baptized at Easter.

“I believe that the Church in Nicaragua is a suffering Church; yet, above all that suffering, we press onward. We are spurred on and find hope in the knowledge of what Easter has given us: the resurrection of Christ, that Christ is alive, that Christ is with us, and that he walks in our midst,” he said.

“Even amid these tribulations,” he affirmed, “the Church in Nicaragua moves forward with confidence; it moves forward with hope. We’re not sorrowful; we are joyful. We simply hope to receive the solidarity and attention of the world, and that, one day, we may be able to live out our faith in complete freedom.”

Pope Leo has called for peace over 400 times, and it’s put him on a collision course with Trump

AS POPE LEO XIV prepared to celebrate a year in office this week, Vatican News pointedly noted that the pontiff has made over 400 appeals for peace during this time.

Indeed, his first words from the central balcony of St Peter’s Basilica just over a year ago were “peace be with all of you”.

Later in that same speech, his first as pope, Leo spoke of an “unarmed and disarming peace,” a phrase he has continually returned to.

Pope Leo appearing from the central balcony of St Peter's Basilica after his election Alamy Stock Photo

And in remarks to representatives of the media a few days after becoming pope, Leo cautioned that journalists are “on the front lines” of working towards peace.

“You are capable of leading us out of the Tower of Babel in which we sometimes find ourselves, out of the confusion of loveless languages, often ideological or partisan.”

He has spoken out against the fact that billions of dollars are spent to “kill and devastate, while the resources needed to heal, educate and lift people up cannot be found”.

In pointed remarks on Palm Sunday, he also remarked that God “does not listen to the prayer of those who wage war, and rejects it”.

And in a Mass in Pompeii to mark a year in office, Leo cautioned that “we cannot resign ourselves to the images of death that the news presents to us every day”.

But while Leo’s calls for peace have been winning him plaudits in many quarters, including most recently from Poland prime minister Donald Tusk and Britain’s King Charles, it has also placed him on an unlikely collision course with US president Donald Trump.

Trump has repeatedly claimed that Leo wants Iran to have a nuclear weapon, despite Leo and the Catholic Church being steadfast in their opposition to nuclear arms and in their calls for nuclear disarmament.

Leo has since called on Trump to speak “truthfully” in his criticisms.

Meanwhile, Trump told reporters that before the meeting between Leo and US Secretary of State Marco Rubio this week, he told Rubio to “tell the pope very nicely, very respectfully, that Iran cannot have a nuclear weapon – also tell the pope that Iran killed 42,000 innocent protesters who didn’t have guns”.

An NBC News poll in March among US voters found that Leo is the most favourably viewed popular American figure, far outranking Trump.

However, a poll this week found that 30% of US adults are against Leo “urging peace and rejecting war”.

Pope Leo marked a surprisingly whirlwind year in office with a visit to Pompeii and then Naples on Friday.

Outside Naples Cathedral, a young man wore a t-shirt made for the occasion that depicted a cartoon Leo with a lion.

He told The Journal that the Pope’s repeated calls for peace are the “most important” part of his papacy and remarked that “we should, as Christians, follow his example”.

When it was put to him that this message of peace has seemed to irk Trump, he paused before describing the US president, somewhat diplomatically, as an “interesting figure”.

“He is creating damage, but the Pope’s mission is to build peace, and I think that he will not stop preaching for anyone.”

The young man was from Naples and said he felt that young people were excited about the Pope’s visit and that Leo would receive a big welcome.

And while the atmosphere in Naples was somewhat muted on the morning of his visit, it certainly ramped up as his arrival drew closer.

In his remarks from Naples Cathedral, Leo recalled the words of his predecessor Pope Francis during his visit to Naples in 2015:

Life in Naples has never been easy, but it has never been sad. This is your great resource: joy.

From there, Leo visited the Piazza del Plebiscito to address the city but there were a lot of empty seats.

But when Leo arrived, there was lots of noise as the piazza welcomed the pope.

Leo remarked that Naples “often walks tired, disorientated and disappointed”.

However, he added that in Naples there is a “longing for justice and good that cannot be overwhelmed by evil”.

Leo said Naples is “experiencing a dramatic paradox: the remarkable growth of tourists struggles to match an economic dynamism capable of really involving the entire social community”.

He said the city is “still marked by a social gap” and that there are many areas of Naples marked by “inequality and poverty, fuelled by problems that have not been solved for a long time”.

Leo said there are many in Naples who “cultivate the desire for a city redeemed from evil and healed from its wounds”.

He called for civil society to work with the Church to “return Naples to its call to be a capital of humanity”.

Leo also said Naples “reveals its deep heart in the reception of migrants and refugees” and that this is experienced “not as an emergency but as an opportunity for mutual enrichment”.

The pope remarked that Naples “needs this gasp, this disruptive energy of good” and called on young people to “contribute creatively to the construction of the good”.

Diocesan Appointments 2026 - Clonfert & Galway

The Clonfert Diocesan Office has announced the following recent appointments by Bishop Michael.

Father Pat Kenny PP to retire as Parish Priest of New Inn and Bullaun. Effective from 30th June 2026. 

We thank Father Pat for a lifetime of priestly service and wish him health and happiness in his retirement.

Father Declan McInerney PP Eyrecourt, Clonfert, Meelick and Rector of the Shrine of Our Lady of Clonfert to be Parish Priest of the Parish of New Inn and Bullaun and to provide Sacramental Ministry at Bon Secours Hospital, Galway. Effective from 31st August 2026.

Father Kieran O Rourke PP Woodford and Looscaun to be Parish Priest of Eyrecourt, Clonfert, Meelick, Parish Priest of Lusmagh, Episcopal Chaplain at Emmanuel House of Providence and Rector of the Diocesan Shrine of Our Lady of Clonfert. Effective 31 August 2026.

Over the next months, Bishop Michael will be engaging with the Parish Pastoral Councils and Parish Finance Committees of the various parish communities involved to plan for the future. 

We owe a debt of gratitude to the priests involved for their generous willingness to serve the people of God and pray God's blessings upon them in their new appointments.

Archdiocese of Paderborn reduces number of parishes to 21

The Archdiocese of Paderborn brings together its 603 parishes to 21 pastoral care rooms. 

The archdiocese announced this on Friday. 

The mergers will start in 2028. 

Management, finance and personnel are being reorganized.

The reason for the structural reform is, among other things, the decline in church members, priests and volunteers. 

"In addition, the abuse scandal in particular has led to a massive loss of trust in the institution of the Church," according to the archdiocese. Even now, reliable pastoral care can no longer be ensured everywhere.

Church life continues in communities

The Archdiocese plans that the previous deans – with two exceptions – will become the future 21 pastoral rooms. Each pastoral room usually corresponds to a parish. 

The new units will be led by teams of three, to whom at least one priest must belong, according to church law. In addition to the management team, there should be a full-time position for commitment promotion in every pastoral care room.

The Archdiocese emphasized that the pastoral care area is not the level on which all church life will take place in the future. 

"The church continues to live where people pray, celebrate worship, accompany each other, help, alleviate hardship, experience community and take responsibility: in communities, churches, facilities, groups and initiatives," said the two Vicar General Michael Bredeck and Thomas Dornseifer.

Together with the parishes, the diocese administration will also be restructured. 

The reforms are the result of an approximately one-year consultation process, in which church members and various committees were also involved. 

The Archdiocese of Paderborn has 1.25 million Catholics.

Resignation attack on cardinal ends with reprimand for priest

With a letter in sharp tone, a Polish priest called on the Krakow Archbishop Cardinal Grzegorz Ryś to resign. 

The cardinal’s openness to queer Catholics, migrants and lay communion helpers is unacceptable to the clergyman. 

Ryś described it as a "collaborator of rainbow Catholics." 

As Polish media reported on Thursday, the eastern Polish diocese of Drohiczyn now distanced itself from the remarks of its diocesan priest. The clergyman had violated the principles of the decree of the Polish Bishops’ Conference on the appearance of clerics and religious in the media with his letter. 

During a conversation with the Bishop of Drohiczyn, he was therefore reprimanded. 

At the same time, the bishop prohibited him from publishing similar content in the future.

The Polish Bishops’ Conference had issued regulations for media appearances and the use of social media by clergy and lay people in 2023. 

The aim of the regulations is to properly pass on the message of the Gospel in the means of social communication. 

Clerics, religious and lay people in church offices are obliged to appear in media and social networks in accordance with the teaching of the church, prudent and not polarizing.

The clergyman is Beniamin Sęktas. 

According to reports, the cleric is not only active in the pastoral care of his diocese of Drohiczyn, but is also dedicated to literature. He publishes poems and has already published a book of poetry. 

Sęktas, who was ordained a priest in 2020, is also said to have worked journalistically in recent years. 

His articles appear on conservative internet portals and often contain critical positions towards some Polish bishops. 

He had also criticized the document "Fiducia supplicans" approved by Pope Francis in 2023 that allows the blessings of homosexuals outside the liturgy. 

The clergyman repeatedly described this practice as "harmful".

Women offer our Church a way out of crisis (Opinion)

For Roman Catholics, it’s particularly gratifying that the first official visit of the newly enthroned Archbishop of Canterbury, Sarah Mullally, was to Rome, when on Monday, April 27 last she visited Pope Leo as they met for the first time and prayed together in the Urban VIII Chapel.

Leo shared his joy in welcoming Archbishop Mullally during the Easter season as well as sharing his Easter-tide peace-greeting of Christ to all Christians. 

"Among Christians," he added, "divisions weaken our ability to effectively bear Christ’s peace to the world."

It would, he said, be "a scandal if we did not continue to work towards overcoming our differences, no matter how intractable they may appear".

The visit represents once again how much in common the two world-wide churches share and the promise involved in moving forward together recognising, on the one hand, the progress made in the movement towards unity since the Second Vatican Council (1962-5) and, on the other, the difficult challenges on the road ahead.

There was too the not inconsiderable impact of the character of the meeting between the 267th pope and the first woman archbishop of Canterbury. 

In the visit of Sarah Mullally, there was at once a sense of promise when on the road to unity a convergence develops as the two roads meet and with it as well a sense of divergence when progress is uneven as one church moves forward and the other fails to keep pace. 

The gap narrows and the gap widens, one step in and one step out again, as the dance towards church unity continues.

A picture can paint a thousand words and in the photographs of the visit, the difficulty of that bitter-sweet reality is clear for all to see. 

There was no doubting how far the road to be travelled still extends and yet how difficult it is to sustain the dream of church unity.

There was too a definitive symbolism in a male pope clad as always in the uniform ‘uniform’ of past centuries, casting an aura of an immutable and unwavering loyalty to static traditions and a woman archbishop of Canterbury deferring to past centuries but open to possibilities represented not least by her gender. 

Respective histories were resolute but wary of impermanence, with the question that hovered over the proceedings as always: where do we go from here?

Sixty years ago, back in 1966, the year after the Second Vatican Council, when anything or almost everything seemed possible, Pope Paul VI and Archbishop Michael Ramsey met to begin the softening process as the historic division that kept the dream of unity alive seemed for so long so impervious to real movement. 

Possibilities of co-operation were explored; difficult even intransigent theological divisions were given time and space; and real possibilities for hope hovered on the horizons of history, moderated by the interest (and sometimes) lack of interest of the heads of the two churches.

There is a growing sense that the agendas and the issues that underpin ecumenical dialogue have narrowed - towards safer issues like climate change rather than a shared eucharist, or towards a safer shared agenda like war, peace and migration rather than seeking a unified response to church unity.

There’s a sense too of giving more attention than is warranted to the limited agenda of denominational fixations than to tackling the core issues including the very scandal (as Leo put it) of disunity - the Anglican Church nervous of being overwhelmed by numbers, the Roman Catholic Church unnerved by possibilities of schism or whatever. 

And again the age-old question hanging like a dead weight over progress towards church unity remains: have the leaders and the church faithful they represent the courage to dream the dream of church unity? 

Or will ecumenism continue to remain little more than respectful PR meetings on the sidelines of history filled with limited intentions on the road to nowhere? 

More particularly, apart from polite meaningless words what status (and focus) will Pope Leo and Archbishop Sarah bring to serious ecumenical dialogue?

The greater challenge, it seems, is to the Catholic Church, not least with the gender focus given by the person of the Archbishop of Canterbury, setting in due perspective the dismal failures of the Catholic Church to respond to the promise and purpose available to our church by the presence, ability and expertise of committed women.

The wonder is not that so many women have walked away but that so many are still grimly hanging to their membership of the Church even though they are being marginalised, patronised and systematically and embarrassingly excluded from roles commensurate to their gifts.

What is it about women, a friend of mine asked recently, that the Catholic Church doesn’t get? 

On the one hand, there are effectively no vocations anymore to priesthood and the religious life while statistics indicate that within little more than a decade there will be no priests and no Mass and no Eucharist? 

And no discussion about it by those who are responsible for the availability of priests and Masses and the Eucharist.

On the other hand, there chatting to Pope Leo is Sarah Mullally, a married woman, and at present the Archbishop of Canterbury no less. 

And the sky hasn’t fallen in and the Church of Ireland goes on about its business ordaining women to fill whatever gap emerges in every available parish.

Meanwhile in the Catholic Church, seminaries are either almost empty or completely closed and we’re importing priests from India, Africa and western Europe imagining that a sticking-plaster solution can somehow fill the ever-expanding gap. 

And that, as surely as night follows day, as things stand, in little over a decade we will experience the virtual disappearance of the last priests in Ireland. 

Again it posits the inevitable questions: who’s in charge of the store? 

Why is this crisis not up for discussion? 

And can they not see that the present redundant dispensation, condemning the gifts of Catholic women to a fate somewhere between condescension and misogyny, is in present circumstances a counsel of despair.

We can be better than this.

While not every Catholic and every Protestant will be excited by the meeting, there is no doubting its symbolic nature in the troubled history of the Roman Catholic and Anglican Churches over the last five hundred years.