Sunday, February 15, 2026

Bishop of Charlotte orders the dissemination of his «pastoral vision» in all parishes of his diocese

The Bishop of Charlotte (USA), Michael T. Martin, has ordered all pastors of the diocese to show a video explaining his “pastoral vision” at all Sunday Masses, either during the homily or immediately after Communion.

According to LifeSiteNews, the priests received the password-protected video this week and were unable to access its content until Saturday at noon, when the unlock key was provided to them.

This measure raised questions among some clergy about the reason for the restriction.

A message centered on evangelization

Under the title “Everyone so Loves Jesus, We Share Him with Others” (“So in love with Jesus that we share Him with others”), the video with the bishop’s message did not directly address the recent controversies in the diocese, but instead focused on a call to evangelization.

Martin proposes a pastoral renewal oriented toward forming missionary disciples and encourages the faithful to take an active role in transmitting the faith. 

The bishop envisions a diocese in which nearly 600,000 Catholics live their faith visibly and share it with others.

The video emphasizes the need to strengthen parish and family life as the foundation for the mission, as well as to move from a merely internal experience of faith to an explicit proclamation of the Gospel.

An episcopate marked by controversy

Bishop Martin assumed leadership of the Diocese of Charlotte in June 2024, and since then his management has generated various controversies.

In 2025, he decided to merge the four existing celebrations of the Traditional Latin Mass in the diocese into a single chapel located about 65 kilometers from downtown Charlotte, a space that, according to criticisms gathered in various media, cannot accommodate all interested faithful.

Subsequently, in mid-December, he ordered that the rails and kneelers for receiving Holy Communion be discontinued in all Masses celebrated according to the ordinary rite before January 16, 2026. 

He also ordered the removal of any “temporary or movable” elements used for kneeling during the distribution of Communion.

Dubia submitted to Rome

Last month, 31 priests from the diocese - approximately a quarter of the diocesan clergy - submitted dubia to the Holy See requesting clarifications on the bishop’s authority to restrict certain traditional practices.

The video - which was to be shown this Sunday - is centered on evangelization and does not make explicit reference to these internal tensions, although it fits into the broader framework of the pastoral orientation promoted by the prelate since his arrival in the diocese.

Catholic Priest who was Abducted in Cameroon Appointed Auxiliary Bishop of Bamenda Archdiocese

Pope Leo XIV has appointed Mons. John Berinyuy Tatah, who was among the six Catholic Priests who were abducted in Cameroon’s Bamenda Archdiocese on 15 November 2025 and released later, as Auxiliary Bishop of the Metropolitan See.

The appointment of Mons. Berinyuy, who is the rector of the Catholic University of Cameroon (CATUC) in Bamenda to assist Archbishop Andrew Nkea Fuanya in shepherding Bamenda was made public on Friday, February 13 by the Holy See Press office.

Born on 18 December 1975 in Mbuluf-Shisong, in the diocese of Kumbo, the Bishop-elect studied philosophy and theology at Saint Thomas Aquinas Interdiocesan Major Seminary in Bambui, Bamenda. He was ordained a Priest for Kumbo Diocese on 30 March 2005.

The Priest pursued further studies in spirituality at the Dominican monastery of Bambui, and was awarded a doctorate in theology, specializing in Christian anthropology, at the Pontifical Theological Faculty Teresianum in Rome.

Following his Priestly Ordination, Mons. Berinyuy served as parish vicar of Saint Joseph in Bafut (2005-2006) and parish Priest of Saint Patrick in Babanki-Tungo (2006-2010).

Before getting appointed to his current position, he served as spiritual director and lecturer at Saint Thomas Aquinas Major Seminary in Bambui, chaplain of the diocesan Charismatic Movement.

The Bishop-elect was last of the six to regain freedom on 2 December 2025 after being held captive for over two weeks. 

In a video that was circulated on Facebook shortly after his release, the Cameroonian Catholic Priest recounted how they were abducted and appealed for peace in Cameroon’s troubled Anglophone regions.

“I was arrested with my brothers because the forces of La Republic accompanied us to Ndop for the opening of the university. During the Mass, the Nuncio came to inaugurate the university in the war zone, and we say that we are very sorry that that happened, and that it will not happen again,” Fr. Berinyuy said.

He added, “We are praying that there should be dialogue to see to the solution of the Southern Cameroonian, and that there should be justice and peace, so that a lasting solution should be brought to these problems that we are facing.”

Following the incident, Pope Leo XIV expressed sorrow over the kidnappings of Catholic Priests, Christians, and students in Nigeria and Cameroon, urging authorities to act swiftly to secure their freedom.

When consecrated Bishop, the Bishop-elect will assist the 60-year-old Archbishop Nkea in shepherding the people of God in the Cameroonian Metropolitan See with 615,015 Catholics out of a population of 1,460,253 representing 42.1 percent, according to 2022 statistics.

Pope appoints Sr. Simona Brambilla a Member of Dicastery for Bishops

Pope Leo XIV has appointed Sister Simona Brambilla as a Member of the Dicastery for Bishops. 

The Holy See Press Office announced the appointment on Saturday, February 14.

Turning sixty-one on March 27, the Italian-born religious sister from the Consolata Missionaries has served as Prefect of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life since January 2025.

Sister Brambilla now joins two other women: Sister Raffaella Petrini, President of the Pontifical Commission for Vatican City State and of the Governorate, and María Lía Zervino, former President of the World Union of Catholic Women’s Organisations.

They were appointed by Pope Francis as members of the Dicastery for Bishops in July 2022 and confirmed today by Pope Leo XIV.

Together, they are called to offer their contribution to the work of the Dicastery that deals with all matters concerning the appointment of diocesan and titular Bishops, Apostolic Administrators and, in general, the provision of the particular Churches.

Confirmation of Dicastery Members

Also on Saturday, the Pope confirmed as members of the Dicastery for Bishops their Eminences Cardinals: Pietro Parolin, Secretary of State; Kurt Koch, prefect of the Dicastery for Promoting Christian Unity; João Braz de Aviz, prefect emeritus of the Dicastery for the Institutes of Consecrated Life and the Societies of Apostolic Life; Sérgio da Rocha, metropolitan archbishop of São Salvador da Bahia, Brazil; Blase Joseph Cupich, metropolitan archbishop of Chicago, United States of America; Joseph William Tobin, C.SS.R., metropolitan archbishop of Newark, United States of America; Juan José Omella Omella, metropolitan archbishop of Barcelona, Spain; Anders Arborelius, O.C.D., bishop of Stockholm, Sweden; Jose F. Advincula, metropolitan archbishop of Manila, Philippines; Augusto Paolo Lojudice, metropolitan archbishop of Siena-Colle di Val d’Elsa-Montalcino and bishop of Montepulciano-Chiusi-Pienza, Italy; Jean-Marc Aveline, metropolitan archbishop of Marseille, France; Oscar Cantoni, bishop of Como, Italy; Grzegorz Ryś, metropolitan archbishop of Kraków, Poland; José Cobo Cano, metropolitan archbishop of Madrid, Spain; José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education; Mario Grech, secretary general of the General Secretariat of the Synod; Arthur Roche, prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments; Lazzaro You Heung-sik, prefect of the Dicastery for the Clergy; Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches; Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith; Paul Emil Tscherrig, apostolic nuncio; Rolandas Makrickas, archpriest of the Papal Basilica of Saint Mary Major; and their Excellencies: Archbishop Dražen Kutleša, metropolitan of Zagreb, Croatia; Archbishop Jorge Ignacio García Cuerva, metropolitan of Buenos Aires, Argentina; Bishop Felix Genn, emeritus of Münster, Germany; Bishop Paul Desmond Tighe, secretary of the Dicastery for Culture and Education; Bishop José Antonio Satué Huerto of Málaga, Spain; the Most Reverend Father Donato Ogliari, O.S.B., abbot of the Monastery of Saint Paul Outside-the-Walls; the Reverend Sr. Raffaella Petrini, F.S.E., president of the Pontifical Commission for Vatican City State; and Ms. María Lía Zervino, former president of the World Union of Catholic Women’s Organisations.

At least 9 bishops join Bishop Rhoades in outcry over Notre Dame appointment

Bishops, former faculty and other Catholic intellectual leaders are backing a call from an Indiana bishop to rescind the administrative appointment of a pro-abortion professor at the University of Notre Dame.

As of Feb. 13, at least nine bishops, including Archbishop Paul S. Coakley, president of the U.S. Conference of Catholic Bishops, have expressed their support for a Feb. 11 call by Bishop Kevin C. Rhoades of Fort Wayne-South Bend to reverse the naming of associate professor Susan Ostermann as director of Notre Dame’s Liu Institute for Asia and Asian Studies, effective July 1. 

“I fully support Bishop Kevin Rhoades in his challenge to Notre Dame to rectify its poor judgement in hiring a professor who openly stands against Catholic teaching when it comes to the sanctity of life, in this case protection of the unborn,” Archbishop Coakley said Feb. 13.

Local bishop expresses “dismay” and “strong opposition” to UND appointment

The institute is part of the university’s Keough School of Global Affairs, of which Ostermann — who specializes in the study of regulatory compliance, comparative politics and environmental regulation, with a focus on South Asia — has been a faculty member since 2017.

In his statement, Bishop Rhoades — in whose diocese the university is located — expressed “dismay” and “strong opposition” to the appointment of Ostermann, due to her robust public endorsement of legal abortion, and her work as a consultant for the Population Council, an international research and policy firm that works to advance “sexual and reproductive health, rights and choices” as a key aim. 

Bishop Rhoades — noting he had read “many of the op-ed pieces co-authored by Professor Ostermann — said the appointment violated “a core principle of justice that is central to Notre Dame’s Catholic identity and mission,” while “causing scandal to the faithful of our diocese and beyond.”

Nine bishops express their support of Bishop Rhoades

Bishop Robert E. Barron of Winona-Rochester, Minnesota posted Bishop Rhoades’ full statement on X shortly after its release, noting his “strong support” for the message while describing Ostermann as “not simply ‘pro-choice'” but “a sharp critic of the pro-life position and those who advocate it.”

“I believe that going ahead with this appointment is repugnant to the identity and mission” of the university, said Bishop Barron.

Bishop Donald J. Hying of Madison, Wisconsin, also reposted Bishop Rhoades’ statement on X, saying in a Feb. 12 post, “I stand in solidarity with Bishop Rhoades and his letter,” which Bishop Hying described as “a profound reflection on human dignity and the culture of life. 

“We pray that all of our educational institutions support Catholic teaching, especially regarding human life,” he added.

Among the other prelates endorsing Bishop Rhoades’ statement are recently retired Archbishop Samuel J. Aquila of Denver, Archbishop Salvatore J. Cordileone of San Francisco, Bishop James D. Conley of Lincoln, Nebraska; Bishop Michael F. Olson of Fort Worth, Texas; Bishop David L. Ricken of Green Bay, Wisconsin; and Bishop James S. Wall of Gallup, New Mexico.

Notre Dame faculty sever ties

Two current Notre Dame faculty severed their affiliation with the Liu Institute following news of Ostermann’s appointment.

Diane Desierto, professor of law and global affairs, relinquished her role as a Liu faculty fellow, pointing to Pope Leo XIV’s statements on abortion and explaining in a LinkedIn post that “in my work of teaching, scholarship and service at our preeminent Catholic university, I take and reflect on Pope Leo XIV’s words seriously.”

Another Liu fellow, professor emeritus of theology Robert Gimello also walked away from the institute on account of Ostermann’s appointment.

In a statement to The Observer — the independent student newspaper that serves Notre Dame, as well as nearby St. Mary’s and Holy Cross Colleges — Gimello said, “Continued formal association with a unit of the University led by such a person is, for me, simply unconscionable — this regardless of whatever considerable talents and accomplishments the appointee might otherwise bring to the job.”

He described Ostermann as “a scholar who has repeatedly, publicly and adamantly proclaimed her opposition to (verging at times, it seems to me, on contempt for) the Catholic Church’s firm teaching that protection and nourishment of human life, from the moment of conception until natural death, is a sacred duty incumbent upon the whole human community.”

Retired University professor pens critique

In a Feb. 13 article for “First Things,” retired faculty member Christian Smith — a sociologist and former director of the school’s Center for the Study of Religion and Society — said that Notre Dame’s leaders are at an institutional level “equivocal about that Catholic mission and make decisions and pursue practices that ­undermine it.”

Without naming Ostermann or explicitly addressing the controversy surrounding her appointment, Smith lamented that despite formal requirements most Notre Dame faculty should be Catholic, “in many if not most cases that goal is achieved through a ‘tick the box’ approach, whereby a candidate who was baptized Catholic but now despises Catholicism counts as Catholic.

“Faculty who have no business being at Notre Dame — both for the university’s mission and students and for their own sanity — are regularly hired and promoted with tenure,” said Smith. “No effort is made systematically to orient and educate new faculty in the Catholic intellectual tradition. Some department chairs are appointed who not only are indifferent to the Catholic mission but actively resist and subvert it.”

In a statement provided to OSV News, Ostermann said that her “primary focus is to serve as a steward for the Liu Institute mission in the context of the University’s larger mission, and a facilitator for our world-class faculty,” adding that she is “fully committed to maintaining an environment of academic freedom where a plurality of voices can flourish.”

Other Catholic academics concerned

Along with the bishops and Notre Dame scholars, other Catholic academics voiced their concern over the Ostermann appointment. 

David A. Armstrong, president of St. Thomas University in Miami, Florida, shared Bishop Rhoades’ statement on X, saying that “Catholic Universities have a Constitutional right to be Catholic.

“We accept all & support all at Catholic Universities, all we ask in return is to respect the teachings of the Catholic Church,” wrote Armstrong in his Feb. 11 post.

Writing on X Jan. 31, Mary Rice Hasson — the Kate O’Beirne Senior Fellow at the Ethics and Public Policy Center in Washington — said Notre Dame’s choice of “a pro-abortion advocate to direct ‘integral human development’ in Asian studies” is “irreconciliable” with “human dignity and Catholic identity.”

At least 50 children abused in Catholic diocese in Poland, finds church commission

A commission set up to investigate child sex abuse in a Catholic diocese in Poland following a series of scandals there has identified at least 50 children who were harmed and 29 people suspected of abusing minors, most of them members of the clergy.

It also revealed that local bishops had repeatedly failed to take action when credible reports of abuse were submitted to them.

The commission was established in October 2024 in the diocese of Sosnowiec in southern Poland following a number of high-profile incidents.

That same month, two local priests were charged with sexual offences against minors. The previous year, the bishop of Sosnowiec, Grzegorz Kaszak, had resigned following a scandal over a drug-fuelled sex party a local priest held with two men in his church apartment.

“The immediate goal of the commission’s work was to reach out to those who had been harmed and to offer them assistance,” said Tomasz Smalcerz, an official at the diocesan office.

“The objectives also included identifying the sources, explaining the causes, scope and impact of the scandals that had occurred in the diocese of Sosnowiec since its establishment,” he added. “The long-term goal is to restore trust in the church community and clergy.”

Presenting their findings on Thursday, the commission’s chairman, Tomasz Krzyżak, said that they had identified 29 people accused or suspected of sexual abuse of minors. Among the 50 identified victims, around two-thirds were girls, and 96% were under the age of 15.

Of the 29 abusers, 23 are clergy affiliated with the diocese, two are clergy from another diocese, and the other four are lay people: an organist, a catechist, a seminarian and a youth community leader.

Out of the 23 diocesan priests, 19 have been confirmed as having committed sexual offences against minors in investigations carried out by church or state authorities.

The commission itself has reported suspected crimes concerning eight individuals to prosecutors and initiated five preliminary internal church investigations.

Krzyżak revealed that, of the 19 priests confirmed to have committed sexual offences against minors, six have so far received internal church disciplinary actions, including two who were dismissed from the priesthood.

Another was given a lifetime ban from priestly ministry and contact with minors. Others received various forms of bans, while in one case, canonical proceedings are ongoing. Four alleged perpetrators are deceased.

In November 2025, the trial began of a 54-year-old priest from the Sosnowiec diocese, who can be named only as Ryszard G. under Polish privacy law, on three charges involving minors, including two of a sexual nature.

In December, prosecutors filed an indictment against another priest from the diocese, Jacek K., accusing him of nine sexual offences against seven minors, alleging he exploited their vulnerable circumstances.

The commission reviewed documents dating from the establishment of the diocese in 1992 up to January last year. Krzyżak noted that, over that time, bishops were repeatedly alerted to the abuse of minors.

“This information came from reliable sources, from people known to the bishop. Nevertheless, no action was taken in that situation,” said the chairman, quoted by broadcaster TVN.

“The trivialisation of this problem and the inappropriate assessment of events led to the fact that those reporting crimes were not believed,” added Krzyżak.

Meanwhile, where action was taken, “the aim was not to punish the perpetrator of the crime, but most often to remedy the situation through so-called pastoral care measures, which consisted of transferring the clergyman to another parish”.

Poland’s Catholic church has in recent years faced a growing number of claims of sexual abuse by clergy and of negligence in dealing with the issue by bishops.

The Vatican has taken action against a number of Polish bishops over the issue. Most recently, in 2024, the Vatican announced the resignation of the bishop of Łowicz, Andrzej Dziuba, due to his “negligence in handling cases of sexual abuse against minors”.

The current bishop of Sosnowiec, Artur Ważny, on Thursday emphasised the need for further canonical investigations and cooperation with secular law enforcement agencies.  “There is no place among the clergy for people who harm the most vulnerable,” he said.

Church of England abandons proposals for same-sex blessing ceremonies

The Church of England's national assembly has formally abandoned proposals to deliver blessing ceremonies for same-sex couples in churches.

General Synod did vote to continue to look into the issue in the future, but bishops had already decided there were theological and legal barriers to having such ceremonies now.

There was emotional testimony from some gay Christians during the Synod debate and warnings that many liberals and LGBT people were abandoning the Church.

Church leaders apologised for the hurt caused to "both sides", with conservatives having also complained about a lack of clarity from bishops about traditional teaching about marriage and sexuality.

"This is not where I want us to be, nor where I hoped we would be three years ago. And I want to acknowledge that wherever you stand on the debate, I know that many of you are feeling angry and disappointed," said the Archbishop of York Stephen Cottrell at Synod on Thursday.

In early 2023 after 10 years of bitter debate, the Church of England finally decided that, unlike some other Anglican churches like the Scottish Episcopal Church, it would not support gay marriage.

Instead, it proposed church "blessings" for same-sex couples, a move that was endorsed by a Synod vote, and a process was set up to try to work out how stand-alone blessing ceremonies for gay couples could work.

But this Synod has marked the end of that process, the work on which is estimated to have cost £1.6m.

Apologising for the pain caused, the Archbishop of York put forward a proposal to set up a working group to continue discussing the issue.

"You have broken my heart. I cannot believe that we are here again, after all this time, with only this to offer," the Reverend Charlie Bączyk-Bell, a gay priest and member of Synod based in London, said.

Dr Bączyk-Bell said the process had been a "facetious charade" and it was a "false equivalence" to talk about hurt caused to those who had been theologically opposed to the idea of marriage equality.

"It is not the same to have your entire self debated, ripped apart, dissected, insulted, trampled on in this chamber and more widely as though it were a mere abstract question," he said.

Through tears, Dr Bączyk-Bell apologised to LGBTQ+ members of the Church of England affected "for what we continue to put you through" and "that we cannot celebrate you the way we should".

Although both gay marriage and stand-alone blessing ceremonies for same-sex couples are now off the table in the Church of England, blessing prayers for such couples that form part of ordinary Sunday church services have been allowed since 2023.

The Church of England Evangelical Council (CEEC) has previously said same-sex blessings are "contrary to the teaching of the Bible", and during Thursday's debate, some insisted it was not just LGBT+ Christians that had been left scarred by developments.

"Those like me, who hold to the historic teaching, also feel that pain, and all groups need to be recognised," said Simon Clift, a lay member of Synod from Winchester.

Busola Sodeinde, another lay member of Synod from London said Anglicans in the "Global South" were "wounded" and felt that they had not been adequately consulted.

"To refer to them as 'homophobic' as some have, when they believe that they are seeking to remain faithful to God's word is not only unhelpful, it is gravely unjust," she said.

Although the decisions of Synod do not directly affect what Anglican churches around the world teach, some such churches have threatened to leave the Anglican Communion over the issue of blessings for same-sex unions.

But in 2017 the Episcopal Church in Scotland went much further and voted for marriage equality for gay couples.

And while the Anglican Church in Wales does not allow same-sex weddings, it has also taken greater steps than the Church of England by authorising blessing services for gay couples.

Although Synod voted on Thursday for a working group to be set up to continue to discuss the issue, some upset by the collapse of the process to offer same-sex blessing services warned many were abandoning the Church in disappointment.

At the end of Thursday's debate, the new Archbishop of Canterbury, Dame Sarah Mullally, addressed Synod talking of the difficulties of navigating the issue in recent years.

"It has touched some of our deepest theological views but also the core part of our identity. It has left us wounded as individuals and also as a Church and therefore I am grateful that you still are here," Dame Sarah said.

Mystery over departure of Presbyterian Church’s safeguarding chief

A senior safe­guard­ing offi­cial with the Pres­by­terian Church in Ire­land (PCI) is under­stood to have left his pos­i­tion.

Dermot Par­sons was the dir­ector of the Coun­cil for Social Wit­ness.

The exact cir­cum­stances sur­round­ing his depar­ture are not known.

Mr Par­sons, who had been in the post since 2021, had over­all respons­ib­il­ity for safe­guard­ing the church’s con­greg­a­tions, care homes, addic­tion centres and ex-offend­ers’ hostel.

A spokes­per­son for the PCI said: “As an employer, we never com­ment on the per­sonal cir­cum­stances of any employee.”

Mr Par­sons’ exit fol­lows rev­el­a­tions by Sunday Life last month that he was among a 16-strong panel that received a damning report in 2023 from former PCI head of safe­guard­ing Dr Jac­qui Mont­gomery-Devlin.

The report high­lighted fail­ings in safe­guard­ing prac­tice and said a major scan­dal was loom­ing if church lead­ers did not pay heed.

In what came to be a proph­etic warn­ing, it detailed how the safe­guard­ing depart­ment was under-resourced and high­lighted the lack of record-keep­ing.

VULNERABLE

“From the out­set of my role, it was evid­ent that the denom­in­a­tion was acutely vul­ner­able, with a single indi­vidual expec­ted to man­age safe­guard­ing across the PCI’s extens­ive and com­plex port­fo­lio,” Dr Mont­gomery-Devlin said.

Her com­ments were echoed by safe­guard­ing expert Ian Elli­ott, who said his warn­ing to the church was also largely ignored.

Mr Elli­ott added: “The reports that I wrote and con­trib­uted to the PCI were ignored, includ­ing a brief­ing report to (former mod­er­ator) Tre­vor Grib­ben which was sub­mit­ted in Octo­ber 2023 (and) which spelled out clearly that there was a major prob­lem (that), if not addressed, could lead to sig­ni­fic­ant crisis.

“I also sent it to Dermot Par­sons, and wrote to him again out­lining my con­cerns the fol­low­ing month.

Noth­ing came back, and so I wrote again in April 2024 after the depar­ture of Dr Mont­gomery-Devlin. I sent three sep­ar­ate emails, and he replied in May.

“Dermot Par­sons knew of the absence of proper case records (prior to Dr Mont­gomery-Devlin’s appoint­ment) in Octo­ber 2023.”

A let­ter to dis­band the safe­guard­ing panel from Rev David Brice and Dermot Par­sons was sent to mem­bers in August 2024.

Mr Elli­ott said he did not under­stand why the panel had been stood down, because it was “never more rel­ev­ant”. Before it was stood down, Mr Elli­ott resigned, frus­trated that simple ques­tions about safe­guard­ing were not answered.

In a state­ment, the Pres­by­terian Church in Ire­land said, “Since a crim­inal invest­ig­a­tion has been announced by the PSNI, and a sep­ar­ate inquiry by the Char­ity Com­mis­sion, we are unable to make any com­ment in rela­tion to the mat­ters raised which may form part of either invest­ig­a­tion.”

Mr Par­sons pre­vi­ously declined to com­ment on the mat­ters raised in this report.

Athlone's friary church is deconsecrated

The former St Anthony’s Friary in Athlone has been officially deconsecrated

Bishop of Ardagh and Clonmacnoise Paul Connell confirmed to the Westmeath Independent: “I have signed an order of return to secular status for the friary.”

Bishop Connell said he had made the order, on January 27, at the request of the Franciscan Order.

The move potentially paves the way for Westmeath County Council to purchase the building, as exclusively revealed by this newspaper last September.

The council is understood to be close to finalising arrangements to acquire both the former Franciscan church and the adjoining residential premises and gardens.

It’s understood the council is considering the church for use as a new community space, incorporating possible artistic and cultural facilities and community group accommodation. Significant work would be required to convert and modernise the building whilst respecting its architectural and religious significance.

The residential quarters are being seen as a rare opportunity to provide town-centre living accommodation for those on the local authority housing list.

Bishop Connell said he deeply regretted the closure of the church.

Citing the reduction in the number of priests available, he said he was “at the pin of my collar” to provide four priests for St Mary’s Parish in Athlone, the most populous parish in the diocese, as well as Fr Shay Casey, who has provided sterling service over many years at the now TUS Athlone campus. Bishop Connell said he couldn’t have asked those priests to take on the friary in addition to St Mary’s Church and Our Lady’s Queen of Peace, as “it wouldn’t have been feasible”.

The church had been a friary church, run by the order, and they had requested he sign the decree to return it to secular status.

“It was quite difficult, I really regret it,” he said.

Whilst he said it was the first such decree he had signed in his two and a half years as a bishop, he said he could not guarantee it would be the last, although he said he would be “very reluctant to close parish churches”.

The Franciscan community officially departed Athlone on January 8, 2023, after a 788-year presence in the town. Over the following two years, a voluntary community group maintained the church and kept the doors open. The volunteers were supported by Franciscan priests visiting Athlone to say masses, and by financial support from the Franciscan Order towards the maintenance and insurance of the premises.

However, the church officially closed on October 3, 2024, after the volunteers were informed the Franciscans would no longer be able to provide the visiting priests or financial support.

Cllr Frankie Keena described the move by the bishop to return the church to secular status as “the next step forward” in relation to its potential purchase by Westmeath County Council.

Cllr Keena said, after the final closure of the church, in October 2024, he, John Henson, of the Athlone Festival and Events Group, and Jim Mulkerrins of Féile na Sionnaine, approached the Franciscan Order to explore possible future uses of the church.

Having ascertained that the Franciscans no longer intended to use the building for religious purposes, they enquired whether it could be obtained for community use.

The concept was passed over formally to Westmeath County Council and in the intervening period, the council and the Franciscan Order have been in negotiations, which Cllr Keena said had not yet concluded but were positive.

Cllr Keena said the community uses being considered would be “respectful and appropriate” to the building and its religious heritage.

“I want to thank the friars for their contribution to the religious, social and community life in Athlone over the centuries,” he said.

The church was always “a very valued place for reflection and prayer in Athlone”.

The former friary residential quarters have been used to accommodate people fleeing the war in Ukraine in recent years, whilst the former church itself remained closed since October 2024.

Church of England’s woke crusade is driving away the faithful (Opini

Who remembers Beilby Porteus? He doesn’t quite win the competition for Church of England cleric with the silliest name in history – the reverend Nutcombe Nutcombe, 19th-century chancellor of Exeter Cathedral, easily walks away with that prize. 

But Porteus was certainly one of the Church of England’s most outstanding campaigners for the abolition of slavery and, what we might call today, racial justice.

From the pulpit of St Mary-Le-Bow in 1783, he gave a seminal sermon. It condemned the inhumane treatment of slaves in the Caribbean, and in particular those on the Codrington Plantations – then owned by the Society for the Propagation of the Gospel in Foreign Parts, a Church of England body. 

Despite this fulminating critique of his own church, in 1787, Porteus was appointed as Bishop of London and thus also to the House of Lords, a position he used tirelessly to support William Wilberforce’s campaign to extirpate the slave trade. He was also committed to improving the lot of the poor, and making sure that as many people around the world had access to the Bible in their own languages.

Unfortunately, it seems that the Diocese of London has forgotten what it itself did to fight slavery. It is now engaged in a ‘Racial Justice Priority’ project. 

Clergy will be encouraged to promote ‘anti-racism in sermons’ in order to correct what the diocese claims is its own ‘systemic racism’. The project will also engage in ‘truth-telling’ to challenge the ‘historical heritage of slavery’, which, the Church of England seems to believe, haunts its every move. 

The cost of this project is £730,000 over three years, funded by the Church Commissioners – whose money, it is worth pointing out, was originally laid down for the support of poor clergy and cathedrals.

Who could possibly object to the Diocese of London acting against racism? It would be following not only in the footsteps of Porteus, but also the prompting of scripture itself, which reminds us that: ‘There is neither Jew nor Greek… for ye are all one in Christ Jesus.’ The problem is that such anti-racism initiatives are more apt to exacerbate racial division than to heal it, and to lead far beyond the bounds of what may be sanctioned by theology and scripture into the world of partisan political dogma.

Very far, in some cases. The racial-justice plan includes targets for percentages of ethnic-minoirty membership among clergy, administrative staff and even churchgoers. It also proposes ‘unconscious bias training’ for volunteers – something many of them will almost certainly view as the final straw after hours of safeguarding training and the day-to-day challenges of fundraising.

Perhaps more damaging than all of this is the ideological crusade inherent in the project. The previous Archbishop of Canterbury, Justin Welby, regularly insisted that the Church of England was ‘institutionally racist’. 

Nearly all of the evidence in support of this claim amounted to a reluctance of ethnic minorities to follow the norms of Anglicanism – something Welby chalked down to the ‘racism’ of the Church of England and its members. So it has drawn from scripture to justify an approach which effectively calls for the historic culture of the majority to adapt itself to the new minorities, rather than for minorities to assimilate.

This approach to scripture – based primarily on the most famous biblical lessons of loving one’s neighbour, the Good Samaritan and St Paul’s statement of there being neither Jew nor Greek – informs not only this Racial Justice Project within the Diocese of London, but also the approach of the Church of England at a higher level. 

It is from this that there is a general insistence on the good of open borders, a deep reluctance to speak out about any reasonable concerns people might have about wide-scale migration – even when its impact on the most vulnerable in society has been, as in the case of the rape gangs, at the deepest level of seriousness.

One of the practical impacts of this likely to be seen in London churches will be physical. An innocuous paragraph in the Racial Justice Strategy calls for ‘partnerships that can assist the Diocese of London in reviewing the legacy of statues and monuments exploring historical links and their relevance in today’s culture’. 

This refers to a desire expressed in the Church of England’s wider racial-justice reports for a move from ‘retaining and explaining’ monuments to a presumption that they should be removed if they have connections to slavery, despite any heritage or educational value they might have.

Another is in the idea of ‘truth telling’ to highlight ‘the historic injustices and the role played by the wider church’. The problem is that nowhere in the literature can one find calls to celebrate the courageous and world-leading actions of Porteus and his many Anglican colleagues to end the slave trade and help the disadvantaged. 

Everything is pointed towards calling for the majority in the church to lament their wickedness, but to forget anything good they might have done. This one-sided approach is hardly just or ‘truth telling’.

Congregations will be alienated by this injustice, but also they will know that this approach is not properly based on scripture. Christ calls for one to love the neighbour and the stranger, but the Bible, both in Old and New Testament, calls for the stranger and guest to be respectful to their hosts and society, respecting their customs and laws. 

One is hard-pressed to find, either in the CofE’s racial-justice documents, or in its public pronouncements, this huge part of scriptural guidance repeated. This absence is an unfortunate sign that the racial-justice agenda is driven more by politics than theology.

One injunction of scripture is ‘let us now praise famous men’. Perhaps if the Diocese of London spent more time honouring the legacies and examples of those like Porteus, rather than flagellating itself for imagined sins, they would be more likely to inspire its congregations to practical work against real racism and oppression, rather than driving them away in despair.

Homily for the Mass of Installation of Richard Moth as Twelfth Archbishop of Westminster

Dear brothers and sisters,

On 25th March 1976, I was privileged to be in this great Cathedral Church, together with a friend from school, who is also present here today, for the Episcopal Ordination of the late Cardinal Basil Hume. On that day, the text that we have just heard, from St. Paul’s second letter to Timothy, was proclaimed: “Fan into flame the gift of God… for God gave us a spirit not of fear, but of power and love and self-control.” (2 Tim 1:6-7)

God’s call to us is not a call to power as so often exercised in the world, to achieve dominion over others. Rather it is characterised by self-control, not a self-control ‘generated’ as it were from within ourselves, but a self-control guided, empowered by the Holy Spirit. It is characterised by love, a love that reflects to all the love that we see in Christ. This is a love that is total-self-giving, self-emptying to the point of the death that we see depicted so clearly in the great rood here, above the Sanctuary.

This is Christ-like Service, that brings Faith, Love and Hope to a world that, in our present age, cries out for Hope. This Service is our Mission as Christ’s Church. St. Paul reminds us that we receive the gifts that come to us through the Holy Spirit, often experienced in gentleness and in the silence of prayer. These gifts are experienced in their fullness, fanned into flame, through our living out of the Mission to which we are called.

We receive the grace of the Spirit through Baptism and Confirmation, as well as through the Sacrament of Holy Orders, so the words Paul spoke to Timothy are for all of us today. I ask you to join with me in giving thanks for the witness to the Gospel in this Diocese over so many years, not least in the life of Cardinal Vincent as he moves to more restful pastures. We all have so much for which to be thankful, so much on which to build. I rejoice that the Lord has called me to share with you, people and clergy of this Diocese, the mission He has given to us. It is the same mission that He gave to the seventy-two.

Just as the Lord called the seventy-two, so he calls us to go out into the world of our own age, carrying with us the message of the Gospel of Peace. Let us ensure that the light of the Gospel shines brightly in our parish communities, in our homes and our schools. At every opportunity, let us shed the light of the Gospel on the world of our day, in our universities, our places of work.  
Let us not be afraid to shine this light in the public square for, as Pope Benedict XVI reminded us when he spoke in Westminster Hall in 2010: “The world of reason and the world of faith…need one another and should not be afraid to enter into a profound and ongoing dialogue, for the good of our civilisation. Religion…is not a problem, but a vital contributor to the conversation.” This encounter will, at times, require the boldness that we see in Paul and Barnabas in today’s first reading, but we need not fear. The great questions of our time: the need for all peoples to live in peace, the value and dignity of every person, the right to life at every stage, the protection of the vulnerable, the plight of the refugee and the dispossessed, the protection of our common home, all of these call for the light of the Gospel to be shone upon them. This task is intrinsic to the work of evangelisation.  

This work of evangelisation is vital, but it is fragile and adversely impacted by our failures in love, power and self-control. Here I am most aware of every occasion on which members of the Church, or the Church as a whole, have failed, most especially when the vulnerable have been abused.  Such failure calls for listening to and learning from those who have suffered so grievously and a continuing commitment to ensuring that our communities are places where all are safe in their encounter with Christ and with one another.

The reality is that the power of the Church is the power of service. It is the power of service in the way that Jesus serves, emptying of self for the salvation of all.

It is the Spirit who guides our work and we celebrate today the lives of two saints, Cyril and Methodius, who have much to teach us on our journey. Two brothers, born in Constantinople, they answered the Lord’s call to evangelise the peoples of Moravia. Their work in the translation of the Liturgical texts into Slavonic reminds us all that our lives in Christ must be rooted in prayer and in the celebration of the Sacred Liturgy.  It was from this grounding, this foundation in prayer that the mission of these two brothers would flow and for Methodius in episcopal ministry. He went to Pannonia (modern day Hungary) where he was zealous in his work of evangelisation. He faced difficulties, but persevered free from fear, guided and strengthened by the Spirit.

As with these two great saints, so it is for us. It is in the Eucharist that Jesus nourishes us with His very self for our work as His disciples. It is from the Eucharist and from prayer that our work of evangelisation flows, for evangelisation is a call to a relationship, the relationship with the person of Jesus Christ. The seventy-two had walked with Jesus, sat with Him, listened to Him. We must, therefore, walk with Jesus on the journey of prayer, listen to Him in the Scriptures, sit with Him in Adoration of the Blessed Sacrament, welcome Him in the Eucharist. These are gifts beyond our imagining, rooted in the mystery of God’s love. They are gifts we have the privilege and joy to share.

This mission of evangelisation takes time. Pope Francis reminded us that “an evangelizing community is also supportive, standing by people at every step of the way, no matter how difficult or lengthy this may prove to be. It is familiar with patient expectation and apostolic endurance. Evangelization consists mostly of patience and disregard for constraints of time.” So, we need not be concerned to seek for results according to our own timescale. The time we have is a gift from God and He calls us, very simply, to use this gift in Service.  May our parish communities, our schools, our chaplaincies, our whole diocese grow as a School of the Lord’s Service[1], service of the One who died and rose from the dead for us and Service of those whom we encounter.  

In these present times, we are seeing what some have called a ‘quiet revival’ of faith. The fullness of time will show us the depth of this revival, but it is certainly the case that this is a good moment to be a Christian, a Catholic, a disciple of Christ.  

The flame has been given to us, the flame of the Holy Spirit that came upon the infant Church at Pentecost. This flame must be fanned. It must be nurtured through prayer and a deepening understanding of the gift of Faith. Thereby, our mission will grow ever more effective, lived out in total service of our brothers and sisters, in whom we serve the Lord Himself, and in the highest activity of our human lives, the worship of the One Who gives Himself for us and Who calls us to Himself.

[1] cf. St. BENEDICT, The Rule of St. Benedict, Prologue, n.45 

Church must learn from abuse victims, says new Catholic Archbishop

The newly appointed leader of Catholics in England and Wales has acknowledged the failures of the Church "especially when the vulnerable have been abused" during his formal installation ceremony.

Archbishop Richard Moth also paid tribute to the struggles faced by refugees and reaffirmed the need to listen to victims of abuse as he was formally installed at Westminster Cathedral.

As the 12th Archbishop of Westminster, he succeeds Cardinal Vincent Nichols, who stepped down aged 80 in December after serving 16 years in office.

Also in attendance was the new Archbishop of Canterbury, Dame Sarah Mullally, who welcomed Moth's appointment, praising his "deep concern for the dignity of every person".

As part of the symbolic rites of taking office the archbishop knelt at the Great West Door of the central London cathedral before blessing a line of people with holy water and processing down the nave.

As Archbishop of Westminster, the cleric has become the president of the Bishops' Conference of England and Wales and leads an estimated four million Catholics.

Prior to his appointment, Moth served for a decade as Bishop of Arundel and Brighton. Following his official naming by the Vatican in December, he pledged his continuous focus on areas of social justice and accountability.

Addressing a 2,000 strong congregation of Catholic faithful, the new archbishop pointed to the Church's "vital" evangelical work which he acknowledged was "fragile" and had been "adversely impacted by our failures in love, power and self control".

He said: "Here, I am most aware of every occasion on which members of the Church, or the Church as a whole, have failed - most especially when the vulnerable have been abused."

The archbishop said that such failures call for "listening to" and "learning" from "those who have suffered so grievously", adding: "We need not fear the great questions of our time: the need for all peoples to live in peace; the value and dignity of every person; the right to life at every stage; the protection of the vulnerable; the plight of the refugee and the dispossessed; and the protection of our common home."

The Most Rev Mullally, who earlier this year became the first female leader of the Church of England, also appeared at the historic event as part of her role as representative of Churches Together in England, which encourages different traditions to work in unity.

"I very much look forward to working with you to deepen our relationships and to strengthen our shared Christian witness," she told her new Catholic counterpart.

Quebec priest charged with sexually assaulting a teenager

A Quebec priest has been charged with sexual abuse of a minor, police say.

The Sûreté du Québec (SQ) said its major crimes unit arrested Léandre Lapointe, 63, of Beauceville, at his home.

A charge sheet shows that he is facing four counts of sexual exploitation and two counts of sexual assault of a teenager “while he was in a position of authority or trust.”

The court record alleges the abuse took place on several occasions between Oct. 1, 2010 and Dec. 31, 2011.

Lapointe appeared in court in Val d’Or and was released pending further proceedings.

“The offenses were allegedly committed in several areas of the region while the suspect was working as a priest,” including in the towns of Macamic and Val-d’Or, in Quebec’s Abitibi-Témiscamingue region, the SQ said in a news release on Thursday.

“The investigation suggests that there may be other victims.”

Police did not release any additional details.

Fresh allegations against ex-priest at second Catholic college

A former priest who admitted sexually abusing young people at a Christchurch boys’ school has now been accused of further offending in Wellington.

Father Rowan Donoghue‘s name was suppressed on six charges for offending between 1996 and 2000 at St Bede’s College.

Now, after being named in January, police say they have been made aware of further allegations surrounding Donoghue‘s time at a Wellington Catholic school, St Patrick’s College Silverstream.

Former students at the Upper Hutt school have alleged similar offending as what took place in Christchurch, which included multiple charges of indecent assault on a boy aged 12-16, indecent assault on a boy 16 and over, and sexual violation by unlawful sexual connection.

Detective Senior Sergeant Karen Simmons said several officers were investigating the allegations, and is encouraging anyone with information to come forward.

Donoghue worked at St Patrick’s College Silverstream from 1982 to 1992.

“We know it can be incredibly difficult and at times distressing to talk about these matters, but we would like to reassure any victims of offending that we will take them seriously,” Simmons said.

“Police has a number of officers and detectives dedicated to these cases, and we provide a safe space to report offending in confidence.”

The 69-year-old pleaded guilty to the charges in October last year and is remanded in custody.

He will be sentenced on the charges on May 13.

Donoghue first appeared in the Christchurch District Court in October 2024.

His application for name suppression was declined, but he filed an appeal in the High Court, meaning his details remained secret.

The offending was revealed when he abandoned the appeal in February last year and pleaded not guilty.

St Patrick’s College Silverstream has a school roll of 720 students and boarding facilities for 110 students.

It describes itself as being founded on Catholic and Marist values and traditions.

Irish Muslim Council 'deeply alarmed' at growing levels of Islamophobia

The Irish Muslim Council says it is "deeply alarmed" at growing levels of Islamophobia across the country.

It made the remarks following an arson attack on a mosque in Co Limerick, which gardaí are continuing to investigate.

The centre, which is located in Dooradoyle, serves the Muslim community in Limerick.

Emergency services attended the scene at around 1.30am yesterday morning and it took three units of Limerick Fire Service over half an hour to bring the blaze under control.

Gardaí said they received a report of an incident of "criminal damage by fire that occurred at a premises in the Dooradoyle area".

While nobody was injured, the incident is said to have left the Muslim community in the city feeling devastated and insecure.

CCTV from the scene shows a person approaching the rear of the property before breaking a window and placing what is thought to be an accelerant into the building.

A bathroom area was ruined by the resultant blaze, while some adjoining rooms have smoke damage.

In a statement this afternoon, the Muslim Council's Chairperson, Shaykh Dr Umar Al-Qadri, said an attack on any place of worship was an attack on the fundamental values of peace, respect, and coexistence that define Irish society.

He said acts of hostility and intimidation not only target one community but undermine the inclusive and democratic principles upon which Ireland is built.

The council has called on the Government to strengthen protections for all places of worship, "not only mosques, but churches, synagogues, temples, and every sacred space across the country".

Bishop of Limerick calls Islamic centre attack 'worrying'

Bishop of Limerick Brendan Leahy has described the attack as "shocking and worrying".

In a statement, he said such an attack "is uncommon and not supported by the vast majority of people in Limerick".

He called the blaze a "wake up call to us all" to work on the "promotion of good relations in our community and peace building in a world that is increasingly fractured and polarised". 

People, he said, want their homes and places of worship to be respected, adding nobody "would want to be the subject of racial or other forms of hatred".

"We would want to live in peace. I would like to express the solidarity of Catholics with the Muslim community in Limerick," he added.

Tánaiste Simon Harris also condemned the attack, describing "heinous crime".

Speaking in Waterford, Mr Harris said: "I've just heard of this arson attack in Dooradoyle, and want to condemn it in the absolute clearest of possible terms.

"This is a despicable act. It’s a heinous crime and I have no doubt that it will be investigated with the full rigours of the law and justice system by the gardaí.

"Those responsible for this arson attack must be, and I believe will be, brought to justice."

‘Leave no room for extremism and discord’ – Clonskeagh mosque officially reopens after controversial nine-month closure

The mosque at the Islamic Cultural Centre of Ireland (ICCI) reopened its doors to worshippers last night after a nine-month closure following troubles linked to “financial constraints” and alleged extremist ideology.

These troubles became publicised following what the centre said was a “deeply troubling” incident where a meeting about its future and governance descended into violence.

The mosque was closed by its owners, the Al Maktoum Foundation, a Dubai-based charity which funds the centre to the tune of around €2.5 million annually.

What followed was an arduous High Court battle which ultimately resulted in a settlement last month in which a former ICCI director, Dr Abdel Basset El-Sayed, was ordered to pay the legal fees of other directors whom he accused of corporate criminality.

A reopening ceremony took place last night at the Clonskeagh mosque in south Dublin – opened by President Mary Robinson in 1996 – and was attended by various dignitaries from home and abroad to mark the return of worshippers in time for Ramadan, the holiest month is the Islamic calendar.

In addition to Islamic community representatives from throughout Ireland, Minister of State for International Development and Diaspora, Neale Richmond, was in attendance along with Jim Gildea, Cathaoirleach of Dún Laoghaire-Rathdown County Council.

Today marks not just an opening, but a new chapter

Also present were the ambassadors of Morocco and the UAE, Lahcen Mahraoui and Mohammed Hmoud Al Shamsi, respectively.

Formally commencing the ceremonial reopening of the mosque to worshippers, chairperson of the board of the ICCI, Ahmad Tahlak, reminded the congregation of its original purpose as “a home of faith that contributes positively to the society in which it stands”.

"Today marks not just an opening, but a new chapter,” Mr Tahlak said.

“Clonskeagh mosque is part of Ireland’s social fabric – it belongs to this city, this neighbourhood and this country.

"Our commitment is clear: to ensure that this mosque continues to be a place that welcomes, educates and brings people together.”

Speaking at the event, Mr Richmond said it was an “honour” to open the centre as a native of Clonskeagh given the importance of the Mosque “for so many people of all faiths and none”.

"I’d like to acknowledge the amazing contribution that the Islamic National School has made over the past number of years to our community,” he said.

Zero tolerance should be maintained towards discrimination and hate speech

Mr Richmond directly addressed the Ambassador of the UAE to mark the “very deep and real” connection between both countries, remarking on the 15,000-strong Irish diaspora in the Middle Eastern country and extending a warm welcome to Emiratis wishing to visit Ireland.

In recognition of the ideolological division that infiltrated the facility previously, which contributed to its closure, Ambassador Al Shamsi of the UAE said: “Leave no room for extremism nor discord. Zero tolerance should be maintained towards discrimination and hate speech.

"I wish the new board every success in running this wonderful institution and I extend my best wishes to the Dublin community.”

Zahid Jamil, Dubai lawyer and board member of the ICCI, described last night’s event as a “seminal moment” in the history of the Irish Islamic community.

"It’s a great and happy moment for our community, and we tried as much as possible to meet the deadline so that it would be open and available for the community for Ramadan to conduct their prayers,” he told the Irish Independent.

Mr Jamil also expressed his gratitude to the Irish government, Gardaí and the legal system.

“I must particularly thank the Irish judiciary in making sure that the community is served, that the challenges we were facing have been dealt with and have been dealt with very well.”

He added that there has been a “deluge” of interest shown by members of the Islamic community in Ireland in returning to the site, evidenced by oversubscriptions to the WhatsApp group set up by organisers.

Chair of the Irish Muslim Council, Dr Umar Al-Qadri said the reopening of Ireland’s largest mosque was a “significant and joyful moment”.

"As we enter this sacred season of reflection, mercy, and renewal, it is our hope that this new chapter for the ICCI will be marked by wisdom, transparency, and service to the entire community,” he said.

"While I am not aware of the details regarding the forthcoming administration and leadership of the congregation, I pray that it will be a leadership grounded in unity, inclusivity, and a sincere commitment to fostering peace and harmony among all.”

He added: “May this centre be a beacon of faith, knowledge, and compassion for generations to come.”

The ICCI said in a statement that it is now “on a path to recovery” thanks to the continued support of Dubai donors and other members of the Islamic community.

"We would also like to acknowledge and thank the various branches of the Government of the Republic of Ireland for their support in this regard.”