Thursday, October 15, 2026

SSPX continues to appeal in Rome against the Écône excommunications

The Priestly Fraternity of Saint Pius X (FSSPX) continues to litigate in Rome against the excommunications that the Dicastery for the Doctrine of the Faith declared following the episcopal consecrations at Écône. 

The Fraternity’s General House, based in Menzingen (Switzerland), has stated in a communiqué dated this Tuesday, October 13, that since its first approach to the dicastery in July, it has followed the avenues of recourse provided by canon law, within the established deadlines and procedures. 

Its bishops, it adds, request that the legal and doctrinal objections they have raised against the texts of July 2 be examined. The communiqué does not indicate before which authority the matter now stands nor whether Rome has responded.

The text, only a few lines long, is presented as a continuation of the communiqué of July 13, in which the Fraternity announced that on the 11th it had filed a preliminary appeal with the dicastery itself against the decree, under canons 1734 and following of the Code of Canon Law. 

That document described it as a prior and mandatory step for a possible hierarchical appeal and maintained that it suspended the execution of the decree by virtue of canon 1353, which grants suspensive effect to appeals against decrees that impose or declare a penalty. 

The new communiqué does not mention the hierarchical appeal or the Apostolic Signatura and refers only to the competent authorities. 

While these authorities act, the Fraternity will maintain the discretion required by the nature of these proceedings, and invites priests and faithful to remain united in prayer for the Holy Father and for the whole Church. 

The note was released on the same day that Leo XIV underwent surgery at the Gemelli Polyclinic.

The appealed decree bears the signature of the prefect of the dicastery, Cardinal Víctor Manuel Fernández, and of the secretaries of its doctrinal and disciplinary sections, Monsignor Armando Matteo and Archbishop John J. Kennedy. 

It declares that Bishop Alfonso de Galarreta, to whom it attributes the act of consecration, and the four new bishops, Pascal Schreiber, Michael Goldade, Michel Poinsinet de Sivry and Marc Hanappier, incurred ipso facto the excommunication latae sententiae reserved to the Apostolic See, and extends the same penalty to Bishop Bernard Fellay for his direct participation in the rite. 

An attached explanatory note described as schismatic the ministers of the Fraternity who exercise their ministry within it, warned of excommunication for the faithful who formally adhere to the schism, and maintained that the confessions and marriages celebrated by those priests are invalid. 

The matter concerning confessions has been publicly discussed by Cardinal Gerhard Müller and canonist Juan Ignacio Arrieta.

What occurred between July and October is known only through third parties. According to AdVaticanum, which cites sources from the dicastery, each of the six bishops filed his appeal separately, and in Rome it was assumed that the dicastery’s silence could amount to an implicit rejection. 

The Code grants the author of a decree thirty days to respond to the request for revocation; if he does not, from that moment the peremptory period of fifteen useful days begins to run for appealing to the hierarchical superior, according to canons 1735 and 1737. 

The Fraternity’s director of communications, James Vogel, told LifeSiteNews last week that they still did not have a definitive response and recalled that excommunications, however grave, are not infallible.

The appeal continues its course at a low point in relations between Rome and the traditionalist world. 

On the same Tuesday, Cardinal Arthur Roche, prefect of the Dicastery for Divine Worship, stated in an interview with AdVaticanum that Leo XIV will not change Traditionis custodes nor return to Summorum Pontificum. 

Since the summer, the bishop of Tarbes and Lourdes has withdrawn the Fraternity’s authorization to celebrate at the shrine, and its annual pilgrimage to Assisi ended at the doors of the Basilica of St. Francis. 

The Fraternity has chosen to defend itself with the tools of the same Code that sanctions it and to maintain discretion while doing so. 

The final decision, AdVaticanum recalls, may also be taken directly by the Pope.

New episcopal ordination in China: Ignatius Ding Zuyao ordained Bishop of Haimen

Today, Thursday 15 October 2026, the Reverend Ignatius Ding Zuyao received episcopal ordination. 

On 24 August 2026, the Holy Father appointed him bishop of Haimen, Jiangsu Province, China, having approved his candidacy within the framework of the Provisional Agreement between the Holy See and the People’s Republic of China, as announced in a statement issued by the Holy See Press Office.

The celebration took place at the Cathedral of the Good Shepherd in Nantong, Jiangsu Province. Joseph Shen Bin, Bishop of the Diocese of Shanghai and Bishop Emeritus of the Diocese of Haimen, presided over the solemn ordination liturgy as principal consecrator.

The concelebrants included John Wang Renlei, Bishop of Xuzhou; Joseph Xu Honggen, Bishop of the Diocese of Suzhou; Francis Lu Xinping, Bishop of Diocese of Nanjing; and Ignatius Wu Jianlin, Auxiliary of the Diocese of Shanghai. 

Approximately 400 people attended the celebration, including priests, religious sisters and representatives of the lay faithful.

With Pope Leo XIV's appointment and today's episcopal ordination, the number of Chinese Catholic bishops ordained in full communion with the Bishop of Rome under the Provisional Agreement on the appointment of bishops has risen to 19. 

The agreement was signed by the Holy See and the People's Republic of China on 22 September 2018, during the pontificate of Pope Francis. 

It was renewed every two years, in 2020 and 2022, before being extended for a further four years in October 2024.

The entire process leading to Ignatius Ding Zuyao's appointment and episcopal ordination, from its earliest stages, also took place during the pontificate of Pope Leo XIV.

Meanwhile, the participation of Chinese bishops in ecclesial events held in Rome is becoming increasingly customary: in recent days, Matthew Zhen Xuebin, Coadjutor Bishop of Beijing, and Joseph Huang Bingzhang, Bishop of Shantou, took part in a meeting convened by Pope Leo XIV at the Vatican to mark the tenth anniversary of the Apostolic Exhortation “Amoris Laetitia.” 

The gathering also gave them an opportunity to establish contacts with heads of the Eastern Catholic Churches and presidents of Episcopal Conferences from around the world.

The new Bishop

According to information reported in the statement issued by the Holy See Press Office, Ignatius Ding Zuyao was born in August 1986 in Qidong, Jiangsu Province. 

Between 2001 and 2004, he studied at the Jiangsu Section of Sheshan Seminary, Shanghai. From 2004 to 2011, he studied philosophy and theology at the Beijing Theological Seminary, where he obtained his bachelor’s degree. On 27 October 2011, he was ordained a priest for the diocese of Haimen. 

From 2012 to 2013, he served as parish priest of Haimenzhen; from 2013 to 2017, he was parish priest at Linjiang; and from 2017 to 2023, he exercised his pastoral ministry as parish priest at Caojiazhen parish. 

In February 2023, he was appointed parish priest of Qingnian Donglu parish in Nantong, a post he has held to date.

The Jesuits and the proclamation of the Gospel in Haimen

The modern history of evangelization in the Diocese of Haimen, in Jiangsu Province, dates back to the 17th century. 

A significant role in this history was played by the Italian Jesuit missionary Father Francesco Brancati (1607–1671).

In 1638, Father Brancati arrived on Chongming Island, at the mouth of the Yangtze River, and began missionary work in the surrounding area with the assistance of the Chinese physician Xu Qiyun and the family of Candida Xu, niece of the renowned Paul Xu Guangqi, who was a spiritual son of the great Jesuit missionary Matteo Ricci.

On 11 August 1926, Pope Pius XI promulgated the Apostolic Letter “Ut Aucto,” by which part of the territory of the Apostolic Vicariate of Nanjing was separated to officially establish the Apostolic Vicariate of Haimen. 

The Jesuit Simon Zhu Kaimin was appointed Apostolic Vicar of Haimen. He was one of the first six Chinese bishops consecrated in Rome in 1926.

On 11 April 1946, Pope Pius XII promulgated the Apostolic Letter “Quotidie Nos,” officially elevating the Apostolic Vicariate of Haimen to the rank of a diocese and establishing the Diocese of Haimen as a suffragan diocese of the Archdiocese of Nanjing.

Following China's “reopening” in the 1980s, after the difficult years of the Cultural Revolution, Catholic communities in Haimen resumed their pastoral activities. 

In April 2010, Joseph Shen Bin was ordained ordinary Bishop.

In 2012, the diocese marked the 85th anniversary of its foundation with the unveiling of a bronze statue of Bishop Simon Zhu Kaimin. 

A museum dedicated to Catholic history, culture and art was also opened, with the aim of documenting and preserving the heritage of the local Church. 

In 2023, Bishop Shen Bin was transferred to lead the Diocese of Shanghai. The Diocese had remained vacant since then.

The Diocese of Haimen and the roses of Saint Thérèse of Lisieux

Today, the Diocese of Haimen has approximately 30,000 faithful, around 20 priests, 15 parishes and a diocesan congregation of the Sisters of Saint Thérèse of the Child Jesus. 

Amid a vibrant range of charitable and cultural initiatives, the spiritual life of the diocese is marked by deep Marian devotion and a special love for Saint Thérèse of Lisieux.

The Shrine of Our Lady of Lourdes in Langshan, one of the 12 most important shrines in mainland China, was blessed by Pope Pius XII, who granted a plenary indulgence to pilgrims visiting the church during the months of May and October. 

The Diocese has designated 9 May as the annual feast day of the shrine.

Another church privileged to offer pilgrims the opportunity to obtain a plenary indulgence granted by the Pope is the church dedicated to Saint Thérèse of the Child Jesus in Caojiazhen, a place known as “the Chinese Lisieux”. 

The new Bishop previously served as parish priest there.

Haimen Cathedral also houses an altar dedicated to the Saint of Lisieux, inaugurated in 2014. A relic of the Saint is venerated there. 

It was personally presented to Simon Zhu Kaimin by the saint's elder sister during his visit to Lisieux on 7 January 1927.

At the ceremony inaugurating the altar, Bishop Joseph Shen Bin, then Ordinary of the diocese, said: “The saint is not only the patroness of the missions; she is also the patroness of the Diocese of Haimen. We decided to build this altar so that, through her intercession, the petals of her roses may spread throughout China and reach the heart of every person.”

The first Bishop consecrated in Rome

The Chinese Jesuit Simon Zhu Kaimin, the first Bishop of Haimen, was among the first six Chinese bishops consecrated in modern times by Pope Pius XI, one hundred years ago, on 28 October 1926, in St Peter's Basilica. 

After receiving episcopal ordination from Pope Pius XI, known as Pope Ratti, Bishop Zhu travelled to Lisieux during a his journey through Europe.

In 2012, the diocese celebrated the 85th anniversary of its foundation. 

Bishop Joseph Shen Bin inaugurated a bronze statue of Bishop Simon Zhu Kaimin, and a museum dedicated to Catholic history, culture and art was opened, to document and preserve the heritage of the local Church.

Severed from the diocese, Indian nuns linked to rape case stitch up a safety net

Eight years ago, six Catholic nuns publicly campaigned against a bishop, accusing him of raping one of them. 

Today, three of the sisters, still clad in Carmelite brown, have started a clothing business to put food on their table after they say the church hierarchy abandoned them.

"Collective of survivors of gender-based violence" has become the identity statement of the business the three nuns started in southern India, where the six-member group once campaigned against Bishop Franco Mulakkal in one of the most high-profile clergy sexual abuse cases in the country.

Three nuns have since left the congregation, and the remaining members — the accuser, Ranit Pallassery, and her two supporters, Alphy Pallasseril and Ancitta Urumbil — have forged a new path from their convent, St. Francis Mission Home, in Kuravilangad, a village in Kottayam district in the southern Indian state of Kerala.

Mulakkal was cleared of all charges on Jan. 14, 2022, when the Kottayam district court ruled that the prosecution failed to prove allegations that he raped Ranit 13 times between 2014 and 2016.

After the verdict and at the Vatican's request, Mulakkal resigned from the Jalandhar Diocese, where he had been bishop since August 2013.

Isolation and abandonment 

"We have moved on," Ranit, a former superior general of the Missionaries of Jesus, the Jalandhar diocesan congregation, told Global Sisters Report.

"Our worry is whether there will be food on the table tomorrow," she said, brushing aside painful memories.

She said the church hierarchy, including the Vatican, remained silent while she sought justice, and that her diocese and congregation stopped providing financial support. Now, her responsibilities include providing for two fellow nuns, one of whom is her younger biological sister, Alphy.

"We have no time to think of anything other than our survival," she said. Pressed by abandonment, isolation and uncertainty, they have decided to mend themselves, she said.

"Our first priority was to engage ourselves so that we could be free from the mental stress we were facing from all quarters. So we started gardening," Ranit said.

Stripped of income, the sisters tried commercial poultry farming and vegetable cultivation, but neither proved sustainable.

"We were broken financially but realized we had a huge support outside this convent," Alphy said. "We never really realized it earlier." 

That support came from well-wishers and a network of women, starting with a family donating a sewing machine.

Stitching together a new future 

Ranit had learned embroidery at her father's insistence after finishing high school. She worked on a machine at the mission home, but it was taken away.

The recently donated machine became the foundation of a new entrepreneurial brand, Stand By Me.

The venture began with embroidered handkerchiefs and cotton saris, but has now grown into a small clothing business that the nuns manage with five machines and two employees.

"Even today, I cannot pronounce entrepreneurship. All we're only used to speaking about is our province, our bishop, our diocese, our pope," Alphy said. 

Their product line includes screen-printed tote bags, custom nightgowns, home furnishings and sari covers, sold largely through social media, with customers paying digitally. 

"We don't have the money to buy raw materials. But our well-wishers directly transfer the money to our vendor," Ranit said. 

She said a group of theology students and other women religious, calling themselves Sisters in Solidarity, established a WhatsApp group to provide emotional and practical support. Another group, called Save Our Sisters, gave them moral and financial support.

These groups helped them set up the business through online and offline support and travel outside the convent without institutional permission — a radical step for women vowed to obedience.

The nuns held successful exhibitions in major cities. On Sept. 5, they showcased their work to a broader secular audience at the Women Entrepreneurs Network Carnival in Kozhikode, a city in northern Kerala.

"We will be exhibiting our work where we are invited. We are not going to gate-crash anywhere," Alphy said when asked whether they plan to scale up the business.

"We don't have the capital, the bandwidth or manpower to scale up," she said.

Their sales are mostly online and at exhibition counters, with the few visitors to their house buying to support the nuns.

"We do not have fixed monthly sales or income to speak of. In fact, we are poor in managing our income and expenditure," Ranit said. "All we know is that the price of our finished product should be affordable, but it also should not be less than what we spent on buying raw materials."

The price of their products is higher than that of comparable mass-produced goods on the market. "It is because our products are handmade and people buy them to stand by us in our difficult times," she said.

Desperation forces bold steps 

Ranit publicly revealed her face and identity in a media interview on Jan. 10, 2026, ignoring an Indian law that requires the media to protect the identity of rape victims to save them from social backlash. 

She said the move was to tell the world that they continue as nuns, even though the hierarchy abandoned them, and that they live cut off from the social mainstream and the local Catholic community. 

Even today, a police constable keeps watch from behind louvered wooden windows of their house, purportedly to provide them security. 

Few visitors walk the narrow, paved road that connects the home to the main road. The road is covered with a thin layer of dirt and debris, perhaps because it is rarely used.

Ravid did not request security, but after a group of Mulakkal's supporters confronted the nuns during a police investigation, the local police chief arranged around-the-clock protection under the police's Witness and Victim Protection Scheme, which remains in place.

"We used to get abuse every day on the phone. Now it has subsided. Our only fault was telling the truth to the world. We wanted to empower every woman to speak out if they are traumatized," Ranit said.

Of the six nuns who initially stood together, three — Anupama Kelamangalathuveliyil, Josephine Villoonnickal and Neena Rose Edathil — eventually left the convent to rebuild their lives privately. 

The diocese and the Missionaries of Jesus congregation eventually severed ties with the remaining three. In 2023, the diocese removed their names from the Jalandhar Diocese list and discontinued their financial assistance, food rations and medical support.

The nuns also live under constant fear of eviction because the house they live in belongs to the Jalandhar Diocese, which continues to pay property tax and some basic government charges.

"We have no idea what the next meal will be. You are asking what we will do if we lose this house. It is a far-fetched question," Alphy said.

Now, every piece of dyed fabric and every stitch the nuns make have become an act of defiance, they said. But those acts have bound them more closely together and built a safety net that the institution they served for decades failed to provide.

Bishops conclude Vatican family meeting as Pope Leo XIV recovers in hospital

The Vatican meeting of the world’s bishops’ conference presidents and the heads of Eastern Catholic churches marking the 10th anniversary of “Amoris Laetitia” concluded on the evening of Oct. 14 with prayers for Pope Leo XIV’s recovery from lung cancer surgery. 

Jesuit Father Giacomo Costa, a consultant to the General Secretariat of the Synod who helped to organize the meeting, said Oct. 14 that “accompaniment” was one of the key words in the week’s discussions of marriage and family. 

Reflecting on the significance of the experience at the event’s final press conference, Archbishop Charles Scicluna, the archbishop of Malta, said that he is bringing with him from this meeting “a renewed commitment to put the family at the center of the Church’s pastoral mission.”

“‘Amoris Laetitia’ 10 years ago stimulated, provoked, an invitation for pastoral conversion, an attitude of listening to families, before judging, and also discerning situations with … open hearts, seeking the will of God, but also facilitating the meeting with God’s mercy,” Archbishop Scicluna said.

Report to be made public after pope reviews it

In the closing session of the Vatican family summit, participants listened to a presentation of the meeting’s synthesis report. Due to the personal request of Pope Leo prior to his surgery, the meeting’s final synthesis report will not be made public until the pope has had time to personally review it. Father Costa said that the pope requested to postpone the meeting’s final report, noting that Pope Leo “wanted to listen to it and be able to offer his own word on it himself.”

“I will read the fruits of your work and discussions, and offer my reflections in due course,” Pope Leo wrote in a brief message to the participants signed on the day of his surgery.

“I encourage you to begin to share with your Episcopal Conferences and Dioceses what you have lived and received, and to continue proclaiming the Gospel with families, drawing on the richness of ‘Amoris Laetitia,'” the pope said.

The bishops, patriarchs, families and experts taking part in the meeting on marriage and family in Paul VI Hall met for more than 42 hours of discussions over the course of Oct. 7 to 14 on topics ranging from cohabitation of young couples to influencers on social media portraying “traditional” families, often referred to as “trad wife” culture. 

The topic of annulments, as well as Communion for the divorced and remarried, also came up on Oct. 12, the day that participants devoted to discussing how best to accompany and support families in the difficulties of life, which was overshadowed by Pope Leo’s shocking announcement the day prior that he would be undergoing surgery.

‘I heard heartbreaking stories’

Addressing participants that morning, U.S. theologian Julie Hanlon Rubio said, “In preparing for this intervention, I heard heartbreaking stories. One person told me of his elderly mother suffering from dementia who, when offered Eucharist at Mass, shouted, ‘No!,’ and covered her mouth, because one thing she remembered was that, because her husband of 50 years had been previously married, she was not worthy to receive the Body of Christ,” according to remarks posted on the meeting’s website. 

“The Church can offer a challenging vision of marriage as intimate partnership oriented to love and justice that does not require perfection,” she added. “Whether they are single or married, with or without children; whether they are divorced, widowed, or remarried, we can meet them at the door with open arms, tell them that theirs is a challenging and necessary vocation, and assure them they are not alone.”

Earlier in the weeklong meeting, delegates reflected on the delicate first years of married life, a point Pope Francis emphasized in his post-synodal apostolic exhortation “Amoris Laetitia.”

In his address on Oct. 10, Cardinal José Cobo Cano of Madrid warned that the Church should “consider whether we prepared couples more for a wedding ceremony than for married life.”

“The issue is not merely a matter of reviewing contents. It is a question of whether our pastoral care is organized primarily around the planned wedding ceremony or around the human, faith-based and vocation journeys we are called to accompany,” he said. 

Pastors’ presence and couples’ first years of marriage

He also emphasized the need for pastors to be present at significant moments in the first years of marriage “without necessarily turning this accompaniment into a continuous program of meetings.”

“The sacrament has been celebrated, but now the spouses must learn to build and put roots in their married life. They must build a ‘we’ without erasing the ‘I’ and the ‘you,’” Cardinal Cobo said. 

Following the intense work during the first days of the meeting, Oct. 11 was scheduled as a recess. However, Pope Leo’s surgery announcement during his Sunday Angelus address shifted the pre-programmed schedule and shocked the participants. 

Reconvening on Oct. 12, while under the weight of Pope Leo’s impending surgery, the bishops and patriarchs reflected on the challenges faced by families in difficult situations.

“Amoris Laetitia invited us to give priority to listening, to avoid judging too quickly, and to allow ourselves to be surprised by the action of God’s grace in people’s lives,” Cardinal Kevin Farrell, prefect of the Dicastery for Laity, Family, and Life, said in the day’s opening address. 

Ministering to families affected by extreme hardships

Filipino Cardinal Pablo Virgilio David of Kalookan described ministering to families affected by extreme hardships, noting that the “fragility of many families is not produced only by personal choices.”

“Family life can also be wounded by poverty, migration, violence, addiction, imprisonment, injustice and precarious work. These realities can severely limit people’s freedom and their capacity even to approximate the Christian ideal of family life,” Cardinal David said in a video presentation. 

Reflecting on the declining numbers of baptisms and marriages, Hanlon highlighted Pope Francis’ call for a pastoral accompaniment that “is ever ready to understand, forgive, accompany, hope, and, above all, integrate.”

“In an era when influencers on social media show off their seemingly perfect ‘traditional’ families complete with homemade bread and chickens, Francis’ integration of weakness is crucial,” Hanlon said. 

In the afternoon, before continuing with reports on group discussions, Cardinal Farrell and Cardinal Mario Grech, the secretary general of the Synod of Bishops, released a statement confirming that, because of Pope Leo’s surgery, the synthesis report would not be made public; instead, they would present the report and relevant texts to him after his convalescence. 

“We will then proceed according to his instructions,” the cardinals said. 

Message to Pope Leo with prayers for his health 

On the meeting’s final day of plenary sessions and group work, Oct. 13, the assembly sent a message to Pope Leo ahead of his surgery in the afternoon, expressing their closeness, affection and prayers for his health.

“We are grateful to you for having wanted this Meeting and for encouraging us to listen to families and to the journeys of our Churches. As we continue our work, we feel your closeness and carry with us your concern for families throughout the world,” the message read. 

The day’s discussions focused on Christian families and their significance in the Church’s mission. In his address, Tanzanian Cardinal Protase Rugambwa of Tabora highlighted the need for couples and families to take “on a more active role in the formation of seminarians, deacons, and other pastoral workers.”

“The involvement of families as active subjects of pastoral action is supported very much by the concrete experiences they have gained as faithful and committed Christians, which can be utilized not only in their struggle to support the growth of the Church’s mission but also in shaping the formation of those who are called to accompany them,” Cardinal Rugambwa said. 

Pope Leo had been an active participant in the Vatican meeting up until he was admitted to the hospital. During the meeting’s closing Mass the morning following the pope’s surgery, Cardinal Luis Antonio Tagle read aloud a homily that had been prepared by the pope prior to the operation. 

Despite pontiff’s absence, those at assembly ‘not discouraged’

Cameroonian Archbishop Andrew Nkea of Bamenda, one of the bishops participating in the meeting, told OSV News that despite the pope’s absence on the meeting’s final days, those present in the assembly “were not discouraged, but we were very, very strongly united with him in prayer.”

“Every morning before we started the meeting, we prayed for his health and for his quick recovery,” he said. “It really didn’t affect the meeting in the sense that it didn’t kill our spirits, because we have hope in God and trust in his healing power. But at the same time, we missed him in the meeting.”

“We thank God that it was an early discovery,” Archbishop Nkea said. “So, we are hoping that he will recover very fast, and he will get back to his duties because the whole world is waiting for him to get well.”

Church warns against ‘polarised’ housing debate in Spain ahead of snap election

Some commentators accused the Spanish Church of ‘complicity’ in the housing crisis, alleging that bishops were failing to speak out because dioceses profit from property speculation.

The Archbishop of Pamplona urged Spaniards to establish a “pact” to overcome the “huge polarisation” dividing Spain on the issue of housing, after the death of an 87-year-old woman evicted from her Madrid apartment triggered snap general elections.

Maricarmen Abascal died in hospital last week after her forcible removal on a stretcher from the flat she had occupied for 71 years. Young people in central Madrid held a minute’s silence for Maricarmen, known by her first name throughout Spain, before marching to the Spanish parliament in protest at the housing crisis.

Archbishop Florencio Roselló of Pamplona said: “I understand the protests as long as they are peaceful and I regret the death of Maricarmen, but there will not be a solution while there are ‘goodies’ and ‘baddies’. According to who you speak to, the renters are the baddies or the goodies, and the owners are the baddies or those affected [by the issue].”

Abascal was evicted by authorities because she could no longer pay the rent, fixed by her father in 1956 at the equivalent of €500 a month, after it was increased by the investment fund who now own her Madrid flat to more than €2,600 per month.

Roselló said housing is “a right, not only to a habitation but also for the creation of a household and a family. We need a policy on land assigned for housing, to eliminate bureaucracy and for private property – which is not a crime – to be subject to regulations so that everyone may access this.”

Prime Minister Pedro Sánchez announced general elections on 29 November, after opposition parties blocked emergency housing legislation proposed by his Socialist party, which holds a minority in the Spanish Congress.

Some commentators accused the Spanish Church of “silence” on the issue. In an online editorial titled “We are all MariCarmen”, the group Redes Cristianas (Christian Networks) observed: “What is striking is not only [the Church’s] silence on the structural sin of evictions, but also, at times, its complicity.

“During Pope Leo XIV’s visit to Madrid, the Union of Renters managed to get a letter to him stating that property speculation had also reached Church bodies. They asked him for an audience to talk about the sale of its buildings to ‘vulture’ [investment] funds and the consequent expulsion of neighbours from their homes.”

The Archbishop of Valladolid Luis Argüello, president of the Spanish bishops’ conference, wrote a social media post at the end of September titled “three types of eviction”, referring to evictions linked to housing, the crisis in the Spanish enclave of Ceuta which thousands of Moroccans illegally entered in July, and abortion, which he called eviction from the maternal womb.

“There is a certain agreement, more emotional than moral about ‘the Maricarmen case’ which has become a rallying cry, and the legal disagreement, ideological and social conflict surrounding the causes and possible solutions to this serious issue. It is a serious matter to consider within the ‘new social contract’ which workers and businessmen spoke to Pope Leo about when they met him,” said Archbishop Argüello.

The conference spokesman Bishop Francisco César García Magán of Toledo sent a message to the family of Maricarmen, expressing the bishops’ “heartfelt” condolences after her death. “We entrust her eternal rest to the Lord, as befits us as pastors,” he said.

Burnham likely to meet Pope Leo next year, says Archbishop Gallagher

Andy Burnham is considering visiting the Vatican to meet Pope Leo XIV in the spring, the Holy See’s minister for relations with states, Archbishop Paul Gallagher, revealed in the discussion following The Tablet’s annual lecture on 13 October.

Archbishop Gallagher emphasised the significance of the United Kingdom having its first cradle Catholic prime minister since the Reformation.

Andy Burnham has acknowledged the influence of the principles of Catholic social teaching – subsidiarity, solidarity and the common good – on his political philosophy.

He also said that we can expect Pope Leo to visit the UK at some point in the years to come, as he will be keen to return the King’s visit to Rome: “Diplomacy is about reciprocation.”

Archbishop Gallagher was speaking as Pope Leo’s cancer diagnosis was announced on Tuesday. “Having lived through the latter years of Pope Francis, when he was disabled and with reduced energy, we were all struck by Leo’s being younger and sporty.

“But when something like this happens, it’s a reminder that he is truly one of us: not immortal, but vulnerable like everyone else.”

In the lecture, entitled “Keeping the Dream of Peace Alive”, Archbishop Gallagher explained how the Church’s diplomats promote the common good of all peoples and maintain lines of dialogue with every nation.

In the discussion following the lecture, he said the Vatican’s policy on China “will not change”, and that the Church will continue “trying to do what it can in a very difficult situation” there.

The agreement between the Holy See and China, extended for four years in October 2024, aims to mend the split between the state-sanctioned Chinese Patriotic Catholic Association and underground congregations loyal to Rome.

Under the framework, the Chinese government puts forward candidates for the episcopacy and the Pope can approve or veto them.

“All recent popes have firmly maintained dialogue with Chinese authorities,” said Archbishop Gallagher. “The agreement is controversial, but better than the Church being deprived of bishops.”

He said comparisons with the excommunication of the illicitly consecrated Society of St Pius X (SSPX) bishops were misplaced: “The offers to the Lefebvrists were very generous.

“It’s much more complicated in China. The decision at the moment is to persevere in dialogue and ultimately to seek better results and even a better agreement.”

With regards to Russia’s war on Ukraine, Archbishop Gallagher said it will be important to see what happens in November and if the international community can renew its pressure to “get back to the negotiating table to bring us towards a peace agreement”.

“Russia can be persuaded by the Russians; we must be hoping and praying that they realise the suffering that this war is causing to their own people,” he said. “Our pressure and our prayers must be kept up.”

Archbishop Gallagher said that although there have been many conflicts over the course of his lifetime, now “we all get the feeling that the stakes are higher” because “arms are more lethal”.

“I remember Pope Francis saying that we were living through the Third World War piecemeal,” he said.

“I was rather scandalised by that. Now we realise that he was very perspicacious: he understood better than many the dangers that we were facing. Sadly, some of his prophetic words are being realised today.”

He said that when Magnifica Humanitas was released in May and declared just war theory to be “outdated”, embassies around the world, especially those with large Catholic populations and Catholics in the military, were “a bit nervous”.

“Questioning just war theory is not very new,” he continued. “We have moved on a long way from Pacem in Terris, which already said just war theory is practically obsolete because of the nature of modern weapons.

“But this statement is a work in progress. Catholic institutions, including the Holy See, will work on it in depth. We will be doing that in the coming years. It is not the Pope’s intention to make a definitive judgement.”

Reflecting on the political situation in the United States, Archbishop Gallagher said the Catholic Church there “is a reflection of American society: there is polarisation there as well”.

“The US bishops are aware of their prophetic role and are striving to fulfil it. The Holy See can only engage with US government the same way as with everyone else: we have never pulled back from engaging with all sorts of leaders and regimes.”

Priest faces trial on ‘treason’ charges in closed Belarusian court

Without an announcement of the charges against Fr Anatol Parakhnevich, locals concluded that they may be linked to his commemoration of Polish citizens who died in the first half of the twentieth century in the territory of modern Belarus.

A court in Belarus began the trial of a Catholic priest on criminal charges after more than six months in detention.

Fr Anatol Parakhnevich was arrested in mid-March and held in a remand centre run by the Belarusian state security agency, the KGB. The Katolik.Life news site reported on 6 October that his trial for “high treason” hand begun behind closed doors.

The 66-year-old was the parish priest of Olkovichi, in the Vileyka district of the Minsk region.

Since there was no official information regarding the charges, locals assessing available evidence concluded that the grounds for their priest’s arrest may have been his efforts to preserve the memory of Polish citizens who died during the first half of the twentieth century in the territory of present-day Belarus.

Christian Vision, a platform that monitors religious persecution in Belarus, notes that “in 2022, state propaganda had already mentioned [Parakhnevich] in a negative context after he took part in a reception marking Poland’s Constitution Day at the Ukrainian Embassy in Minsk, attempting to portray this as something suspicious”.

Based on information from local Catholics, Katolik.Life also reported that Fr Parakhnevich openly opposed Russia’s attack on Ukraine, condemned the war and called for peace and repentance.

As of mid-September, 17 Polish-born priests had their residence permits revoked. According to Christian Vision, the number of priests that were ordered to leave could be even higher than official statistics, but some had requested Belarussian citizenship in order to remain in their parishes.

“Obviously, it is a general state-wide policy based on the view that Polish clergy are agents of Polish influence, just as in the old Stalinist days when clergy were tried for espionage,” said an observer familiar with the Church in Belarus, who asked to speak anonymously.

“Of course, I feel very sorry for the parishioners who will be left without spiritual guidance, as there are still not enough clergy of Belarusian origin to fill all the parishes, and with a current crisis of vocations the church in Belarus finds itself in quite a dire situation,” he told The Tablet.

He also suggested the recent appointment of a new state Commissioner for Religious Affairs, Oleg Dyachenko, might reflect negatively on the churches’ relationship with the state: “This is a man who is completely unfamiliar with the Belarusian context, a man who hails from Siberia, while in Belarus there are certain subtleties to the interreligious relations.”

Enoch Burke ordered to prison for sixth time for 'provocative' trespasses at Westmeath school

ENOCH BURKE HAS been ordered back to prison for a sixth time after repeatedly breaching a High Court injunction not to trespass at Wilson’s Hospital School.

Judge Brian Cregan today ordered Burke’s immediate arrest and committal to Mountjoy Prison, describing his conduct towards the Co Westmeath school as “provocative and confrontational”.

The judge also ordered the sequestration, or seizure, of a car used to bring Burke to the school, while allowing the Burke family to respond to that order in the next 24 hours.

Burke has already spent more than 700 days in prison across five separate periods of imprisonment for contempt of court since 2022.

He was most recently released on 1 July because the school year had ended, without giving an undertaking to stay away.

The permanent injunction by Judge Alexander Owens that prevents him from entering the school’s grounds without the board of management’s consent is still in place.

Burke was dismissed by the school in 2023, but has continued to attend its premises and contest decisions concerning his employment.

He maintains that his case arises from his religious opposition to an instruction by the school’s then principal to address a transgender student by their preferred pronouns.

Judges have repeatedly said that his imprisonment concerns his refusal to obey court orders.

Burke has also accrued more than €200,000 in fines for failing to obey the order.

He was formally dismissed by the school in May of this year, after a Disciplinary Appeals Panel (DAP) upheld the initial decision to sack him, though he has been given leave to seek a judicial review of this.

Today’s hearing

Neither Burke nor any members of his family attended today’s hearing.

The case initially came before Judge Cregan at 11am, but put back until 2pm after the court heard that Burke had sworn an affidavit in Castlebar this morning.

When it resumed, counsel for the school’s board, Rosemary Mallon, said Burke had been told of the afternoon hearing and offered arrangements to attend remotely.

However, Mallon told the court that the principal of Wilson’s Hospital School had informed her that Burke had instead arrived at the school after swearing the affidavit this morning.

Mallon then read from affidavits detailing Burke’s attendance at the school since it reopened after the summer break on 27 August.

Principal Noel Cunningham said that Burke first appeared in the school’s reception on the first morning of the new term.

Gardaí attended but said they could not arrest him for trespassing without a warrant. Burke allegedly told them: “I am here to work.”

Cunningham also said he decided against holding a planned meeting with parents and first year pupils that day because Burke was present, and engaged security.

The court heard that the cost of security is currently €1,200 a week, which the school is paying while seeking assistance from the Department of Education.

The principal also said that there had been some “positive developments” when Burke remained outside the grounds on several school days after first trespassing, including occasions when the security guard took breaks.

However, a pattern subsequently emerged in which Burke entered the grounds when the guard left the gate, and moved into reception when security or staff were unavailable to stop him.

Mallon described repeated incidents throughout September and October in which Burke turned up at the school, entered reception when a security guard took a break, and would stay there, sometimes remaining until late afternoon.

On multiple occasions, Cunningham, the deputy principal and school secretary had to ensure he did not go further into the building.

The court was shown a photograph of swipe-card-controlled glass doors beyond reception that prevented Burke from going further into the school.

Cunningham said parents had complained to the school that they were uncomfortable speaking to the secretary while Burke was present because he could overhear their conversations.

The court also heard that footage showing interactions with security had appeared multiple times on Burke’s X account and on his brother Josiah’s Facebook page.

‘Please reconsider’

The board’s solicitors warned Burke on 5 October that an application to imprison him would follow unless he complied with the injunction by 5pm on 8 October.

The letter acknowledged that he had previously remained outside the gates, but said: “You have now reverted to previous conduct.”

It added that the board had “absolutely no desire to re-enter litigation”, and urged the former teacher: “Please reconsider.”

Cunningham said Burke refused to accept the letter and a copy of the injunction when he tried to hand them to him, leaving them at his feet; the court heard that the warning was also emailed to Burke.

In another affidavit, the chairperson of the school’s board of management Craig Petrie said the school was in an “invidious” position after four years of litigation and had no option but to seek the order.

“It is with great regret that the board is bringing this application,” he said.

Petrie also expressed concern about the example being set for pupils when the school was responsible for teaching respect for the law.

The court heard that Burke attended the school again on 13 October. A photograph taken that day showed a car associated with him parked on the roadside.

Burke’s response

In his replying affidavit, read into the court by Mallon, Burke claimed the injunction was unlawful and said he had applied in August for permission to appeal to the Supreme Court.

That application has yet to be considered.

He also cited judicial review proceedings concerning the DAP decision to uphold his sacking on 20 May relating to his dismissal, alleging “objective bias” by a named member of the panel.

He said leave had been granted and the matter was returnable on 27 October.

Burke argued that the courts’ failure to address the legitimacy of the instruction concerning the transgender student was of the “utmost seriousness”.

Mallon noted that Burke never denied breaching the injunction in his affidavit, and that the court’s order remained valid.

She also said his judicial review proceedings did not change the fact that he remained dismissed.

Delivering his decision, Judge Cregan said there had been “18 deliberate breaches of the High Court order” to stay away from Wilson’s Hospital School.

He also described it as “shocking” that Burke waited for the security guard to take a break on a number of occasions before entering the school’s grounds.

“It’s hard to think of anything more ignoble on the part of a teacher,” he said.

The judge noted that Burke had offered no apology and said neither his Supreme Court application nor judicial review proceedings justified refusing the school’s application.

Although he said the court was reluctant to imprison Burke, Judge Cregan added the court had to protect the school’s children from his behaviour.

He reiterated that Burke was being imprisoned for breaching a court order, not for his religious beliefs and adjourned the matter until 29 October.

Pope Leo XIV - Health Update

Pope Leo XIV - Health Update

The Holy See Press Office says Pope Leo XIV had a good second night in Rome's Gemelli Hospital, and got up and had breakfast, in their latest update since he underwent a successful lung operation on Tuesday.

"The Pope had a good night in the hospital, got up and had breakfast," the Holy See Press Office said on Thursday morning, two days after Pope Leo underwent a successful lung operation with no complications.

Pope Leo XIV underwent surgery at Gemelli Hospital on Tuesday afternoon, during which doctors removed the lower lobe of his right lung, as explained in a statement released by the Holy See Press Office the same evening.

Tissue examined during the operation confirmed the diagnosis of "lung adenocarcinoma," suspected from tests conducted beforehand.

The Pope was in the operating room for approximately three hours, while the operation itself lasted about 90 minutes and that the procedure went as planned.

Since the surgery took place, no changes have been communicated regarding the previously announced hospitalization time of one week.

Recovery progressing well, Pope concelebrated Mass

The Holy See Press Office released a statement on the afternoon of October 14 from Dr. Luigi Carbone and Professor Stefano Margaritora, the chief of Thoracic Surgery at the Gemelli Hospital, who performed the operation along with the medical team, regarding Pope Leo XIV's postoperative recovery.

"This morning," they stated, "the Holy Father underwent the blood tests and chest X-ray scheduled after surgery. The results confirm that his postoperative recovery is progressing normally: the values are within the expected range for the type of operation performed," said the statement.

"The Holy Father has undergone respiratory physiotherapy and has begun walking around his room. He has resumed eating normally and had breakfast and lunch," they added. "His recovery is proceeding as expected."

Later, Matteo Bruni, Director of the Holy See Press Office, told journalists that the Pope concelebrated Mass on Wednesday afternoon in a room specially prepared for the purpose on the 10th floor of Gemelli Hospital.

Shape of Pope Leo's papacy more uncertain after cancer diagnosis

When US Cardinal Robert Prevost emerged on the balcony of St. Peter's Basilica in May 2025 as Pope Leo XIV, the new leader of the Catholic Church, ​he struck a stark contrast from his predecessor Francis.

Leo, young for a pope at 69, appeared energetic, spoke in a strong voice and had no known ‌history of health issues. Francis, who died at 88, had become increasingly frail during his 12-year papacy.

With the Vatican's announcement on Tuesday that Leo, now 71, was diagnosed with lung cancer after surgeons removed part of his right lung that afternoon, the world's 1.4 billion Catholics are again unexpectedly facing the reality of a sick pope.

Leo, the first US-born pontiff, has emerged as an increasingly influential voice beyond the Church, raising alarm about the ​risks posed by artificial intelligence and drawing the ire of US President Donald Trump by criticising the Iran war.

The future shape of Leo's papacy — once expected to be dynamic with many ​foreign trips and the pope stepping into a leading moral role on the global stage — is now more uncertain. Medical experts say the ⁠pope's prognosis will depend on several factors, including whether the cancer had spread to his lymph nodes, currently unknown.

"It's too early to say how this will affect Pope Leo's agenda and his ​ability to carry on the duties of the papacy," John Thavis, a Vatican expert and author, told Reuters.

"If his recovery is complete and no aggressive therapy is needed, the pope may be ​able to carry on as usual," he said.

PLANNED SOUTH AMERICA TRIP IN QUESTION

One immediate question Leo faces is whether to proceed with an 11-day tour of Uruguay, Argentina and Peru from November 6 to 17. The trip is known to be a high priority for the pope, who spent decades as a missionary and bishop in Peru.

The original schedule, announced last month, would have made it one of the most intense foreign trips ever ​undertaken by a pope, with Leo leading some 50 events and giving 36 speeches across a 10-city tour.

Dr. Stephen Liu, a lung cancer expert at Georgetown University in Washington and division ​chief of hematology-oncology at MedStar Georgetown University Hospital, said the trip may need to be postponed, depending on Leo's recovery.

"A trip to South America that quickly is possible, if this is an early-stage lung cancer ‌and no further ⁠therapy is needed, but it is a tight timeline, and recovery is highly variable," said Liu.

Leo had been keeping a rapid pace of foreign travel, already making four tours in 2026 and attracting large crowds. More than 800,000 people turned out to see him in Paris last month.

'ONE DAY AT A TIME'

Catholics have often witnessed a pope deal with illness. Francis, who had part of one lung removed as a young adult, was prone to respiratory infections. He was also hospitalised as pope for colon and hernia surgeries.

John Paul II began to suffer symptoms of Parkinson's disease ​in the 1990s, although the Vatican only confirmed ​his diagnosis in 2003.

John XXIII died in ⁠1963 from stomach cancer that was not disclosed by the Vatican until after his death.

Benedict XVI however, who succeeded John Paul, was the first pope to resign in 600 years, stepping down in 2013 after he said he no longer had the strength for the job.

The Vatican, long ​reticent to discuss papal health issues, has been unusually transparent in Leo's case.

The pope himself announced to pilgrims in St. Peter's Square on ​Sunday that a "localized nodule" had ⁠been found in his lung and he needed surgery. He also said it was detected early and was well contained.

The Vatican later provided a detailed medical bulletin hours after Leo had undergone surgery.

Another statement may be released on Wednesday afternoon, but details on the pope's prognosis are expected to take a few days as doctors perform the necessary tests.

According to the American Cancer Society, the five-year relative ⁠survival rate for ​non-small cell lung cancer is 67% when the disease remains confined to the lung.

Dr. Giuseppe Cardillo, chief of thoracic ​surgery at Rome's San Camillo Forlanini hospital, said removal of lung cancer discovered at an early stage usually results in an "excellent" prognosis.

Elise Allen, author of a biography of Leo for Penguin Peru, said people should not "jump the gun" in ​making conclusions about how the pope will recover.

"Let's take it one day at a time," she said.

'Keeping spirits up for both of them': Pope's brother also receiving cancer treatment, wife says

The wife of Pope Leo XIV's brother says her husband is also receiving treatment for cancer after the Vatican announced the Pope has the disease.

Deborah Prevost, the wife of the Pope's eldest brother, Louis Prevost, told CBS News, the BBC's US partner, on Tuesday that her husband has a form of blood cancer. It is unclear how advanced it is.

Her comments came on the same day that Pope Leo, 71 - the first US-born head of the Catholic Church - underwent what the Vatican described as "successful" surgery for lung cancer. He is expected to remain in hospital for a week.

Deborah Prevost said the family was "going through a lot" and that they are "keeping spirits up for both of them".

She said her husband was being treated for multiple myeloma as part of a clinical trial at a hospital in Florida where they live. He was first diagnosed with cancer in 2017 and had undergone treatment in 2019, but "fell out of remission" three months ago.

Multiple myeloma affects the blood, bone marrow, and can impact kidneys, according to a factsheet by the UK's National Health Service (NHS).

It is not currently considered curable but the Multiple Myeloma Research Foundation says on its website that survival rates have significantly improved in the past decade.

Louis Prevost confirmed his cancer diagnosis in a separate interview with US news outlet Newsmax, saying he was undergoing CAR-T cell therapy.

This involves reprogramming a patient's immune cells to recognise and destroy blood cancers, the NHS states.

Louis Prevost told Newsmax's Finnerty programme that it had been a shock to learn his brother also had cancer.

"I got a message from his right hand that he was out of surgery, awake, feeling good, and was in no pain," he said of the Pope's condition.

"So, we were all in high hopes and high spirits hoping for the best."

Deborah Prevost said the brothers spoke last week as her husband prepared to go to hospital.

"He called to let us know what would be happening," she said. The Pope announced on Sunday he would be operated on "in the coming days" after a nodule was found on his lung during a medical check-up.

"We keep praying, keeping spirits up for both of them," said Deborah Prevost.

The Pope, whose birth name is Robert Francis Prevost, underwent a 90-minute surgery on Tuesday at Rome's Gemelli Hospital and was subsequently diagnosed with lung adenocarcinoma - a type of cancer usually found in the outer part of the organ. During the surgery, a lower lobe of his right lung was removed, the church said in a medical bulletin.

"The operation was successful and there were no complications," the Vatican said. "After the operation, the Pope awoke normally and returned after a brief period of observation to his room."

The pontiff had a "peaceful night" in the hospital, the Vatican said on Wednesday morning.

Adenocarcinomas develop in cells that produce mucus and are one of the most common types of lung cancer.

The long-term prognosis depends on a number of things, including the stage of the cancer when identified and the person's overall health. The earlier it is spotted, the better, and treatments have improved over the last few decades.

Some adenocarcinomas are picked up early - before symptoms develop - during routine tests. At later stages, lung cancer can cause a persistent cough, breathlessness, fatigue and weight loss.

Nigerian bishop withdraws clergy, shuts Church institutions after arson attacks

A bishop ordered Monday the closure of Catholic institutions and the withdrawal of pastoral workers from a town in Nigeria’s Middle Belt, following a wave of arson attacks on Church properties.

Bishop William Avenya of Gboko said in an Oct. 12 pastoral letter that he was taking the step in response to “a systemic pattern of hostility and destruction directed at Church-owned properties” in Ihugh, Benue state. The letter did not identify those responsible for the attacks.

Ihugh is the hometown of Fr. Hyacinth Alia, a priest of the Diocese of Gboko who was suspended by Avenya before running successfully for governor of Benue State in 2023.

In the pastoral letter, Avenya wrote: “The Church cannot, in conscience, continue to expose her priests, consecrated persons, teachers, medical personnel, students, and patients to danger, nor continue to invest the resources of God’s people where they are not safe and are not valued.”

The bishop said perpetrators had targeted Catholic institutions in Ihugh‎, which is located in Vandeikya Local Government Area, “over a considerable period.”

The earliest incident he cited took place on June 21, 2024, at the reopening of St. Thomas Hospital, Ihugh, which has been run under the leadership of religious sisters. Avenya said that local residents held placards and chanted slogans indicating that “they no longer want the Reverend Sisters to work in Ihugh.”

The bishop also cited four separate arson attacks on student hostels belonging to St. Winifred Girls Secondary School, Ihugh. He said the arson attacks took place on Oct. 28, 2025, and May 10, May 15, and Oct. 11, 2026.

He said the incidents had “destroyed the shelter of young people entrusted to our care, wiped out the labor and sacrifices of many years, and placed the lives and safety of students, teachers, and staff in grave danger.”

Avenya also cited “consistent burglary issues” at St. Winifred Parish, Ihugh, the sole Catholic parish in the town.

The bishop stressed that before making the decision to withdraw from the town, the diocese had sought dialogue with local leaders. Ihugh is located in an area associated with the Tiv people, an ethnic group that accounts for around 3.5% of Nigeria’s population.

Avenya wrote: “‎The diocese has met with the host community, engaged the traditional rulers and elders of the land, and brought these grievances before the relevant civil and security authorities, all in the hope of finding a just and lasting peace.”

“We have listened, we have appealed, and we have waited patiently. Sadly, these sincere efforts have not yielded the peace, security, and guarantees that the continued presence of our institutions requires.”

“We have done all that depends on us. The attacks have continued, and no assurance of lasting safety has been secured.”

The bishop said that, following consultations in the diocese, he decreed the closure of ‎St. Thomas Hospital, ‎St. Winifred Secondary School, ‎St. Winifred Nursery and Primary School, and ‎St. Winifred Parish, effective Oct. 12.

Avenya said the ‎closure was “temporary in intent, though indefinite in duration.” He added that it would remain in force until he decided “the conditions for a safe and peaceful return have been truly and lastingly met” and issued a further decree reopening the institutions.

He also ordered the withdrawal of all pastoral agents linked to the closed institutions. This covered all priests, including the chaplain of St. Thomas Hospital, all religious serving in the parish, schools, and hospital, and all catechists deployed by the diocese.

He said that ‎all teaching and non-teaching staff, as well as medical and administrative personnel, serving under diocesan authority would be “redeployed, reassigned, or otherwise provided for.”

Avenya decreed that no one should resume their duties at the closed institutions or exercise ministry on behalf of the Diocese of Gboko in the town without his written authorization.

He also ordered the transfer of parish registers and archives to the diocesan archives, and the removal of the Blessed Sacrament, sacred vessels, and sacred objects.

The bishop said the diocese would help students to continue their education at other diocesan schools, while patients at St. Thomas Hospital would be transferred to other health facilities.

‎”Staff affected by this decision will be treated with justice and charity, in accordance with Church teaching on the dignity of labor,” he wrote.

Avenya, 71, has led the Diocese of Gboko since its creation by Pope Benedict XVI in 2012. According to its website, the diocese serves 1.6 million Catholics out of a total population of 2.4 million, with 270 incardinated priests.

Addressing the population of Ihugh, including its leaders and young people, the bishop wrote: “We bear no ill will toward our brothers and sisters, many of whom have known only the good that these institutions brought. But we say plainly that violence, arson and destruction are contrary to the Gospel, contrary to the dignity of the human person, and contrary to the good of the community itself.”

“They impoverish the very people they claim to defend, depriving children of education, the sick of healing, and the faithful of worship.”

“‎We call upon those who have the power to restore peace, whether elders, traditional rulers, youth leaders, or public officials, to do so in justice and truth.”

He added: “We also call on the law enforcement agencies and the government at all levels to do their duty to protect lives and property, and to bring to justice those responsible for these acts.”

Avenya asked members of the Gboko diocese to offer prayers and do penance for a resolution. He declared that Oct. 23 would be a day of prayer and fasting for reconciliation.

‎‎”May Our Lady, Queen of Peace, St. Winifred, St. Thomas the Apostle, and all the saints intercede for us and for the people of Ihugh,” he wrote.

Bishop of Clogher announces additional Diocesan changes

Bishop of Clogher Larry Duffy has announced additional Diocesan changes.

Very Rev John Chester PP Roslea to be also in addition the PP of Clones and of Killeevan-Currin and Aghabog.

He will be resident in the Parish of Roslea.

Very Rev Canon Jimmy McPhillips PP Lisnaskea and Maguiresbridge (Aghalurcher) and of Newtownbutler (Galloon) to be also in addition the PP of Brookeboro-Fivemiletown (Aghavea-Aughintaine).

He will be resident in Maguiresbridge.

Fr Joseph Nnamdi Mokwe, Diocese of Sokoto, Nigeria to be Priest-in-Residence in Dromore.

Commenting on these appointments, Bishop Duffy said: "In making these changes I am very conscious of the many responsibilities that Fr John, Canon Jimmy and several other priests across the Diocese have taken on in recent years and months in terms of assuming responsibility for additional parishes.

"I really appreciate their commitment in taking on the extra work. It reminds us once more of the burdens of responsibility that we carry, that there is an ever-growing need to share that responsibility into the future."

Bishop in bullying case suspended again just months before retiring

Scotland's first female bishop has been suspended again, just months before she is due to retire.

The Right Reverend Anne Dyer, the Scottish Episcopal Church's Bishop of Aberdeen and Orkney, was suspended in 2022 after being accused of bullying.

The church's independent procurator reviewed the evidence and decided it was not in the public interest to pursue matters any further. She returned to work, but announced earlier this year that she would be retiring next February at the age of 70.

She has now been suspended over a complaint which is separate to the earlier case. She said in a statement she was "surprised".

It concerns an alleged breach of church code relating to the designation of a church to serve temporarily as a cathedral.

After returning to work in November 2024 following the bullying allegations, she vowed to rebuild trust and relationships in her church.

She added it was time to try to "move forward".

The Scottish Episcopal Church said in August that Bishop Dyer had now given the required six-months' notice ahead of leaving.

She revealed the news of her retirement in a pastoral letter.

Bishop Dyer wrote: "Through times that have been both joyful and sometimes very challenging, it has been a privilege to serve as your bishop.

"I am much changed by this experience, and very grateful to God for all the grace and encouragement I have received."

Of her remaining time in the role, she added: "I will look forward to worshipping with as many of you as possible and continuing to give attention to the many projects that are in progress."

Her last day as Bishop of the Diocese is due to be 20 February.

The preliminary proceedings committee of the Scottish Episcopal Church has referred the new complaint to the Church's Procurator.

"Suspension is an automatic procedural requirement at this stage and does not imply any finding of fault," a statement said.

"Bishop Anne has been formally notified.

"There is no fixed timescale for the process. The Church will be making no further comment at this stage."

'Without foundation'

In a statement, Bishop Dyer, said: "Bishop Anne is surprised that the complaint in relation to the status of a cathedral has been referred to the Church Procurator.

"As the preliminary proceedings committee has referred the complaint to the Church Procurator, Bishop Anne is now automatically suspended.

"Bishop Anne was previously suspended from September 2022 until October 2024. During that period of suspension, the status of the cathedral in question was maintained by three acting Bishops.

"It is disappointing that a small group continue to wage a campaign against Bishop Anne."

The statement said she was "confident" that the Church Procurator would see the complaint as "entirely without foundation".

Global Methodist Church Drops Seminary as Methodist Doctrinal Divisions Deepen

The Global Methodist Church has dropped United Theological Seminary from its approved clergy training schools, citing doctrinal differences as divisions within Methodism continue reshaping pastoral education.

The Dayton, Ohio, institution had been approved by the denomination since 2024. A GMC spokesperson told The Christian Post that the decision followed a review by its Ministry and Higher Education Commission.

“The Commission’s review identified differences in doctrinal commitments, institutional alignment, and clergy formation,” the spokesperson said. “It concluded that United did not sufficiently align with the GMC’s standards for institutions preparing its clergy.”

The decision follows another significant break involving Methodist clergy education.

As Charisma reported in June, the United Methodist Church removed Asbury Theological Seminary from its approved schools following disagreements over the denomination’s revised positions on sexuality and marriage. Asbury maintained its biblical commitment to marriage between one man and one woman.

The GMC has not specified the doctrinal disagreements behind its decision in the comments reported by The Christian Post.

UTS President Mark Teasdale disputed the characterization of the separation.

“The decision was not prompted by a difference in mission, vision or values,” Teasdale told The Christian Post. “The GMC is at an early stage in the development of its denominational identity, having just clarified the Articles of Faith.”

Teasdale said the seminary had developed courses for GMC ordination candidates and established a GMC House of Study offering mentorship and required coursework. That program will remain active.

GMC students who enroll at UTS on or before Dec. 31, 2026, may complete their current programs and have them recognized toward applicable educational requirements. They must still meet candidacy and ordination requirements.

The GMC now lists 10 approved educational institutions. Among them is Asbury Theological Seminary, which retains the conservative denomination’s approval after losing the UMC’s.

Catholic Church in Scotland earned £7.6m from seminary sale

The Catholic Church in Scotland earned €9million (£7.6m) when it sold its seminary in Rome.

The Pontifical Scots College dates back to 1600 when, following the Reformation, exiled Catholic clergy attempted to recover and reform the extant Scottish ecclesiastical institutions abroad.

It was established by Pope Clement VIII on December 5 of that year and opened two years later with only 11 students, becoming a priest's training school in 1616 after the martyrdom of Saint John Ogilvie.

A site on Via Cassia was officially opened by Pope Paul VI in 1964 but it was closed in 2023 after it was determined that required upgrades would be too expensive.

A sale was officially completed in July of this year, when the building was sold to real estate development company Redbrick Advisors for €9.5m.

The Scots College is temporarily residing at the Pontifical Beda College while a new building is found.

The original grave slabs of James Francis Edward Stuart, Charles Edward Stuart and Henry Benedict Stuart were affixed to the walls of the crypt, though their remains are in St Peter's Basilica in the Vatican City.

Lebanon’s only church-bell maker on keeping a 300-year family tradition alive

The story of Lebanon’s last remaining church-bell maker begins with a rifle. 

In the 18th century, Youssef Gabriel, a local metalworker, was secretly making and equipping Arab revolutionaries with rifles to assist their revolt against the Ottoman empire, which controlled Lebanon at the time.

Then, one day, a Russian engineer came to the Lebanese town of Beit Chabab to make a church bell. Gabriel, intrigued, shadowed the man and picked up the process on sight.

Or, another story goes, the Maronite patriarch at the time, frustrated by the Ottoman empire blocking the import of church bells to Mount Lebanon, tasked Gabriel with making a bell. 

After several attempts he succeeded and decided to give up making arms, converting his gunsmithery into Lebanon’s first church-bell foundry.

Where the stories converge is that the village, impressed with Gabriel’s handywork, rechristened him Youssef Naffah – naffah meaning useful or successful in Arabic.

Three centuries later, the Naffah family is still making church bells in Beit Chabab. Once one of 10 bell foundries owned by the family, the workshop operated by the master bell-maker Naffah Naffah and his two sons is the last remaining production centre for church bells in Lebanon. It is also the sole source of church bells for much of the Middle East and even Lebanese diaspora communities in Europe, Australia and the US.

Naffah, 57, said: “We have to pass it down to our kids, it’s been 300 years. I didn’t have any choice. My own father, he would come to the workshop when he could barely even walk.”

The foundry sits under his home on the edge of a hill overlooking the red tiled roofs of Beit Chabab and the Lebanese coast that stretches beneath it. The picturesque town, in the Mount Lebanon range about a 30-minute drive from Beirut, offers an escape from the city’s chaos and a refuge from the violence of the country’s last two wars.

The ceiling and walls of the foundry are blackened from decades of smoke that has belched from the furnace, and the floors are cluttered with bells in various stages of construction.

Outside are mounds of white clay mixed with goat hair, each layer drying before the next is applied. The final product forms the interior mould that the molten metal is poured around. Inside the workshop, modern tools mix with the ancient, a hydraulic press sitting next to a well-worn anvil placed on top of a tree stump.

Each bell takes about two months to make. It takes about 40 days to make the interior mould and another month to create the outer mould, with crosses, decoration and the workshop’s signature imprinted on the white clay as it hardens.

The third and final stage is the quickest: a foundry is heated using burning wood, and a mixture of copper and tin is placed inside to be melted down over 24 hours. When the metal is ready, it is poured over the bell mould, hardening within three minutes.

The workshop produces about 25 bells a year, about 20 of which go to churches in Lebanon. The cost of the bell depends mostly on the size, with every 100kg (220lbs) costing $8,000 (£6,000). A medium-size bell that is ready in the foundry and weighs about a tonne costs about $80,000.

“I hate giving the bells away, it always makes me upset, like I’m giving away a child,” said Naffah. He pointed to a mould being worked on, imprints of crosses on its clay interior. “Look at this bell, it’s the work of my two hands. I’ve poured my heart and soul into it.”

Each bell bears the names of those who worked on it. One bell ready to be installed has the name of Naffah, his son Charbel and the patron who commissioned it. Other bells in the shop for repairs – one from 1910, another from 1932 – bear the names of Naffah’s grandfathers.

The family maps Lebanon by its churches, finding evidence of their ancestors up and down the small Mediterranean country. The earliest surviving bell that bears their name is in the town of Qalaat Sahyoun and was forged in 1725.

The ringing of the bells is part of daily life in the villages that wind through Lebanon’s mountains and dot its sprawling coast; on a Sunday morning, the sound mingles with the chirping of the birds.

During the Hezbollah-Israel war in Lebanon, which reignited in March, the Christian villages of south Lebanon were cut off from the rest of the country. Israel’s ground invasion, which bulldozed dozens of villages in south Lebanon, mostly spared the Christian villages, but it left them isolated.

The church was a crucial source of comfort for the besieged Christians. It organised the distribution and transfer of aid in and out of towns and across frontlines when necessary.

Naffah, Charbel and his other son Youssef are determined to preserve this Lebanese tradition and their place within it. Charbel will succeed his father as the master of the family workshop, and Youssef helps when he is not busy with his studies at medical school.

Youssef said if Charbel ever decided he no longer wanted to make bells, he would leave medical school and take his place as master of the foundry.

“We have six churches in the village [Beit Chabab]. If all of the bells played at the same time, I could distinguish between each one from their sound alone,” he said, surveying the village from the edge of the foundry.

“Traditions are important to us. We are living and breathing tradition here in this workshop.”

Estonian Orthodox Church heads to top European court over 'God or the Kremlin' ultimatum

The Estonian Christian Orthodox Church has filed a case in the European Court of Human Rights to challenge a law which could lead to its forced dissolution. 

Presented as a “God or the Kremlin” ultimatum by Estonian officials, the new rules require the denomination to cut ties with Moscow by 28th December. 

The church was known as the Estonian Orthodox Church of the Moscow Patriarchate until March 2025. Bishops insist administrative changes have been made, but the Interior Ministry has deemed this inadequate as Patriarch Kirill of Moscow is still required to sign off on major decisions. 

Patriarch Kirill and the Moscow Patriarchate have been supportive of Russia’s invasion of Ukraine. Metropolitan Eugene of Tallinn and All Estonia was forced to leave the country in 2024 after officials did not renew his residency permit, deeming him a threat to national security.

Artur Knjazev, lawyer for the Church, said: “What the Interior Ministry actually wants is for local Orthodox believers to renounce their religious ties with a church that has existed for more than a thousand years,” as per public broadcaster ERR. 

“The church [is] not simply being asked to amend a document. In Orthodox Christianity, you cannot rewrite the rules of the church yourself and remain Orthodox. Anyone who does so has renounced the faith they have chosen and have considered true until now. The Interior Ministry is offering a choice between two impossible options – choose another church or we will put an end to your current activities.

"The European Convention on Human Rights regards the aspect of religious freedom concerning a person's beliefs as an absolute right. The state may regulate how religion is practiced publicly. It may not force a person to change their faith. That is exactly what is happening now,” he added.

Pühtitsa Convent in Kuremäe has also joined the complaint over the law, which was upheld by Estonia’s Supreme Court in July. Knjazev emphasised that the community has been praying there for 135 years.

“If the prayers of 90 elderly women can undermine national security, then the problem is not with the nuns. The problem lies somewhere else,” he said. 

The Convent was accused of spreading a pro-Russian ideology that “blends religion, nationalism, and imperial nostalgia” by Estonian officials in 2025.

In a statement to ERR, Interior Ministry advisor Ringo Ringvee responded: “Freedom of religion is guaranteed in Estonia and will remain so. The state does not interfere in how anyone practices their faith. 

The Interior Ministry proceeds from the amendments to the Churches and Congregations Act that entered into force in the summer, which prohibit an Estonian religious association from having ties with a religious organization or spiritual leader based in a foreign country whose activities endanger the Estonian state.”

The Estonian Christian Orthodox Church, which has around 150,000 worshippers of largely Russian descent, is not the only Orthodox church in the country. 

The Estonian Apostolic Orthodox Church, numbering around 20,000 members of mainly Estonian ethnicity, is tied to Constantinople. It is recognised by the state as the successor to the pre-World War Two Estonian Orthodox Church.