Friday, June 26, 2026

Chicago Archdiocese countersuit against alleged abuse settlement fraud ring gets green light

The Archdiocese of Chicago has been given the go-ahead to proceed with its countersuit against abuse settlement claimants who received payouts or had pending settlements after filing allegedly false claims. 

Cardinal Blase J. Cupich of Chicago announced, in a June 12 letter, the Cook County Circuit Court’s decision after the defense tried to have the lawsuit dismissed.

“We look forward to pursuing these claims,” James Geoly, the archdiocese’s general counsel, said in a June 19 email to OSV News. 

The archdiocese’s case names seven defendants, whom it said were part of a wide network of claimants, including some based in Illinois’ jail and prison system, who schemed to receive settlements. 

The archdiocese said it discovered the enterprise after closely examining a claim submitted by someone serving a prison sentence. 

Combed through prison, jail phone records

According to the lawsuit filed in March 2025, its staff then combed through prison and jail phone records, which inmates are notified to be recorded. 

It said the archdiocese uncovered the network of at least 30 people including convicted murderers, drug dealers, gang members and their family members involved in the filings or trying to be included in them. 

The cardinal’s letter also warned of the “unprecedented and marked rise in the number of abuse claims” in the past 18 months, “largely stemming from events alleged to have occurred decades ago” that he said was due to ramped up injury law advertising and “an inflow of private equity” funding for attorneys who file such claims.

While the archdiocese does not disclose the number of cases it is handling and how big an increase there was, Geoly told OSV News it was “significant.” 

The archdiocese also does not release how much it has paid in settlements.

Geoly said the surge in claims “obviously has imposed a large cost.” 

“We are watching this very closely and doing our best to address the needs of survivors under increasingly challenging circumstances,” he added.

How private equity financing works in such cases

Marie Reilly, a business law professor at Penn State Dickinson Law, follows Catholic clergy abuse cases, particularly those settled through bankruptcy. She told OSV News how private equity financing works in these types of cases.

“The funder will go to a law firm and say, ‘Hey, you would like to be a big player in these sex abuse claims,'” she explained. The funder, she said, then says, “‘So what we’re going to do is provide a working capital line of credit so that you can buy advertising, hire a claims aggregator to find you clients, and then we’re going to give you the capital that you need to participate in these bankruptcy cases. And then when you win, whatever your clients get we’re going to get a part of that.'” 

Although Reilly mentioned bankruptcy, she said this is one of the ways “funders get involved in mass tort (wrongful act) claims” led by financed attorneys.

But Reilly said she has not seen any trend in fraudulent filings in dioceses that have been making abuse settlements. 

Lookback window on previously time-barred claims

She pointed to the cases in the country which involved fraud that were in California, where major changes to the statute of limitations for sex abuse claims, beginning in 2020, also gave lookback windows allowing previously time-barred claims and precipitated mass filings against dozens of institutions. 

Among them was the Los Angeles Archdiocese, which paid out $880 million in settlements by 2024, bringing its total payouts over two decades to at least $1.54 billion.

A Los Angeles Times investigation uncovered a scheme in which ordinary citizens were paid to make false claims — some claiming they had been duped into thinking it was for a film — and be added to client rolls for global settlements with several state children’s institutions. 

The revelations have set back actual victim-survivors in a $4 billion global settlement with Los Angeles County.

One of the firms involved is under investigation by the state bar and the county’s district attorney has filed to stop any payouts until the end of the year so his office can investigate the scale of the fraud and make sure those who are entitled to compensation receive their rightful share.

The LA Times did not investigate church abuse claims. 

Advocates for abuse survivors have said they hope fraudulent cases do not deter survivors from speaking out.

Survivor support and advocacy organization

Sara Larson, executive director of Awake, a Shorewood, Wisconsin-based survivor support and advocacy organization, said the Church should be mindful that people not be discouraged from speaking out about what happened to them.

“Speaking broadly about the Catholic Church in the United States, real progress has taken place over the past two decades, but there is still significant room for improvement,” she said in a statement emailed to OSV News. “Many important changes have been made to improve child protection, strengthen reporting processes, and respond more compassionately to those who come forward.”

“At the same time,” she said, “many survivors continue to tell us that they did not feel heard, believed or treated with dignity when they disclosed their abuse to church leaders, and that the reporting process was painful and retraumatizing.” 

Charter revisions during USCCB spring plenary

The U.S. Conference of Catholic Bishops revised their “Charter for the Protection of Children and Young People” at their June 10-12 annual meeting in Orlando, Florida, committing the Church to “act on the presumption of the sincerity of those who bring forth a complaint of sexual abuse” while also maintaining “a corresponding presumption of innocence on the part of the accused until guilt is proven.”

Reilly said sexual abuse cases are handled very differently from other cases precisely because of the sensitivity to their deeply traumatic nature.

She said, “Any kind of expectation that the claimant will carry the burden of proving the truth of their own allegations is retraumatizing and unfair. … So there’s this kind of aura or untouchability about sex abuse claims. And you add to that the courts permit claimants to file on an anonymous basis. They don’t have to put their name on the filing.”

Reilly said the Church response has been very much driven by a “religious and pastoral mission.” She added that Church leadership — “archbishops, bishops” — have been focused on communicating this message: “‘There are people who have been abused and we take it seriously, and we’re sorry, and we want to provide them with what they need to heal and recover, compensation.'”

She said, “That pastoral message has been clearly communicated, I think, fairly effectively, to the faithful and to the public.”

Geoly said the case is scheduled for trial Nov. 30.

Crisis looms for Pope Leo as splinter sect seeks to ordain far-right bishops

A far-right Catholic sect’s plan to ordain its own bishops on the first day of July has placed it on a collision course with the Vatican – posing a possible crisis for Pope Leo a little over a year into his papacy, and straining the Roman Catholic church’s already fraught relationship with rightwing and traditionalist Catholics in the US and elsewhere.

Founded in Switzerland in 1970 to oppose liberalizing reforms in the Catholic church, the Society of St Pius X (SSPX) has gained significant followings in the US, France, Argentina and other countries. 

The order, which has a large base of operations in Kansas, claims that more than half a million people worldwide attend its masses, though these numbers are difficult to verify. 

It counts nearly 1,500 priests, seminarians and other vocational members among its members.

Pope Leo told journalists in Rome last week that he was “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the church.’” But it was the SSPX’s “choice”, he said, whether to continue on a trajectory that threatens schism.

“If they make that choice,” Leo added, “I am sorry, but we must move forward.”

Under Catholic canon law, ordaining bishops without the Vatican’s authorization is grounds for immediate excommunication. So far, both sides in the game of brinkmanship are refusing to blink. The Guardian contacted the Holy See and the SSPX for comment but neither responded.

The SSPX maintains that its planned ordinations of four new bishops – two French, one Swiss and one American – are made from practical necessity and “do not proceed from any desire to claim a power of jurisdiction or to establish a parallel authority within the Church”.

The relationship has seen decades of standoffs, stalled negotiations and failed attempts at reconciliation. 

The first and last time that the SSPX ordained bishops, in 1988, the Holy See excommunicated those who participated, including the SSPX’s founder.

In 2009, the conservative Pope Benedict agreed to lift those excommunications as a gesture of goodwill. He also granted greater permission for the use of the Latin mass, which traditionalist Catholics favor but has been largely replaced by vernacular liturgy.

Benedict’s more liberal successor, Pope Francis, abolished a commission set up three decades earlier to negotiate with the SSPX, though he also made the unusual decision to recognize the order’s sacraments as valid for the purposes of marriage and confession.

The SSPX exclusively practices the Latin mass. The order also advocates strict gender roles. Women are discouraged from wearing trousers, and often wear head coverings to church.

Yet the sect’s contentions with the Vatican are more fundamental, Massimo Faggioli, a professor of theology at Trinity College Dublin, said, and difficult to resolve or accommodate.

The SSPX rejects doctrines of reform, formulated during the 1962-1965 second Vatican council, that are core to the modern Catholic church. “It’s not something that you can solve by saying: ‘OK, you can celebrate mass in Latin,’” Faggioli said.

The second Vatican council promoted unity between Christian churches, acknowledged a universal freedom of religion, argued that the teachings of other world religions could “reflect a ray of truth”, condemned antisemitism and disavowed the notion that Jews bore collective responsibility for the death of Jesus Christ.

The SSPX believes that the council’s reforms were essentially heretical, Faggioli said, and has not given any sign that it will shift position. 

If the Vatican excommunicates the SSPX, he said, the big question is how conservative Catholics who are not in the order, but are sympathetic to some of its views, react to the schism.

The mounting tension between the Vatican and the SSPX comes as rightwing Catholics have shown an increasing willingness to tussle with the Vatican over political and theological disagreements. 

Some Catholics in the US, where the most influential lay members tend to be both conservative and wealthy, have supported the Trump administration even as its stances on immigration and foreign policy clash with those of the Vatican.

The founder of the SSPX, Marcel Lefebvre, was a French royalist who was fiercely opposed to communism, decolonization and secularism. 

Lefebvre was one of a small percentage of bishops who voted against key documents of the second Vatican council. He died in 1991.

The sect has been dogged throughout its history by accusations of antisemitism and ties to the extreme right.

The Nazi collaborator and convicted war criminal Paul Touvier was arrested at an SSPX priory in France in 1989. (The SSPX said it had taken him in as an act of charity.) 

In 2009, an SSPX bishop told the press that he believed that no more than 300,000 Jews were killed in the Holocaust. 

In 2013, the SSPX sparked outrage in Italy by officiating a funeral for a convicted Nazi war criminal, Erich Priebke, who had been denied burial by the Catholic diocese of Rome.

The SSPX has said that it “completely rejects the false claim that it teaches or practices antisemitism, which is a racial hatred of the Jewish people because of their ethnicity, culture or religious beliefs”.

Vatican publishes Pope Benedict XVI's private homilies in English

The Vatican has published, for the first time in English, a collection of Pope Benedict XVI’s private homilies from 2005-2017.

According to Vatican News, the Vatican Publishing House has published “The Lord Holds Us By the Hand,” previously released in Italian in 2025 under the title “Il Signore Ci Tiene per Mano.”

The book contains Benedict’s homilies delivered during private Masses both during his time as pope and after his resignation from the papacy in 2013.

The volume includes homilies from the seasons of Advent, Lent, and Easter, given at either the private chapel in the Apostolic Palace or the Mater Ecclesiae Monastery in the Vatican, and focused on developing a personal relationship with Jesus Christ.

The book offers an example of the continuity of the late pope’s theological work since his time as Joseph Ratzinger, both as an acclaimed theologian and as head of the then-Congregation for the Doctrine of the Faith. 

The book also highlights his focus on the person of Christ as an accompanying figure for today’s Christians.

“The Lord Holds Us by the Hand” includes a preface by Archbishop Georg Gänswein, Pope Benedict XVI’s former personal secretary, and an introduction by Father Federico Lombardi S.J., president of the Joseph Ratzinger-Benedict XVI Vatican Foundation.

A second volume, dedicated to Benedict’s homilies given during Ordinary Time, is forthcoming.

Next year, 2027, will mark the 100th anniversary of the birth of Joseph Ratzinger, who would later become Pope Benedict XVI.

SSPX issues declaration of faith to Pope Leo XIV and cardinals ahead of consistory

The traditionalist Society of Saint Pius X (SSPX) issued an open letter and a declaration of faith to Pope Leo XIV and the College of Cardinals on June 24.

Ahead of the extraordinary consistory of the cardinals at the Vatican on June 26-27 and the SSPX’s upcoming episcopal consecrations on July 1 without papal approval, the group issued the letter as well as the declaration reaffirming their attachment to Church tradition.

“We are convinced that Tradition contains all the remedies for the deepest ills afflicting the Church and the world, for which solutions are sought in vain outside of it,” the SSPX stated in their open letter.

The accompanying declaration contains 154 statements defending traditional Church teachings, including on the sacraments, divine revelation, the Virgin Mary, the rejection of ecumenism, and fidelity to the Traditional Latin Mass.

These documents from the SSPX mark the latest development in a series of public disagreements with the Holy See over the SSPX’s planned episcopal consecrations without papal approval.

The Vatican stated on May 13 that the consecrations would be a schismatic act, resulting in automatic excommunication for the consecrating bishops and those consecrated.

On June 16, Pope Leo warned the SSPX that their planned episcopal conscrations risk schism.

“We have invited them, and I am still considering making another appeal, to say: ‘Do not do this. Let us try to live in communion in the Church.’ But it is their choice. They must understand what it means for them and for the Church,” the pope said, responding to journalists’ questions outside Villa Barberini in Castel Gandolfo on June 16.

The SSPX exclusively celebrates the Traditional Latin Mass and has rejected certain teachings and reforms of the Second Vatican Council, particularly regarding religious freedom and the Church’s approach to other faiths.

The Holy See Press Office did not respond to a request for comment by the time of publication.

English edition of Pope Leo XIV's early writings set for release

Pope Leo XIV’s early writings as a friar and prior general of the Augustinians are set to be released in September 2026, the Vatican announced this week.

According to Vatican News, the writings will be published in the volume Freedom Under Grace: Reflections on the Spiritual Tradition That Formed Me. The volume will include homilies, speeches, and letters from then-Father Robert Prevost.

It was originally published in Italian on May 6 by the Vatican Publishing House under the title Liberi sotto la Grazia. The English edition will be published by Image Books, a division of Penguin Random House Christian Publishing Group.

Freedom Under Grace offers insights into Leo’s Augustinian spirituality and his preoccupation with themes such as unity, servant leadership, social justice, and constant spiritual renewal. Many of these addresses were delivered during his extensive travels to support Augustinian communities around the world.

At a press conference for the publication of the Italian edition on May 6, Father Joseph Farrell, O.S.A., prior general of the Augustinians and a former colleague of Prevost, spoke to EWTN News about his hopes for the book.

“It is a great opportunity to share a person who led the order of Saint Augustine for 12 years, who now serves as the Successor of Saint Peter,” Farrell told EWTN News.

“I hope that what we are able to discover in his writings is the foundation he has in the teachings of St. Augustine — his own formation, which he shared with us Augustinians and is now ready to share with the world.”

Padre Pio statue appears to weep blood in Italian parish

Santa Maria delle Grazie (Our Lady of Grace) parish in the small Italian town of Casalba has found itself in the media spotlight after a statue of St. Padre Pio appeared to show a tear of blood trickling down its face.

The discovery was made in April, when a parishioner noticed an unusual detail on the face of the saint from Pietrelcina: A reddish tear, resembling blood, appeared to be falling from its left eye.

The news quickly reached the parish priest, Father Girolamo Capuano, who went to the church to verify what had happened and attempt, without success, to clean off the stain. 

The statue of Padre Pio, which has stood at the entrance of this Italian church for two decades, has been removed for examination in order to determine the origin of the phenomenon.

Speaking to Mediaset Italia’s program Mattino Cinque, Capuano urged prudence and emphasized that bringing the matter to public attention to clarify the facts “does not stem from any desire for popularity.”

Furthermore, he insisted that such “signs” are “given to all so that they may be shared with prudence, love, and discernment,” while also stating that they should be made known “because many people begin a journey of faith” through them.

The Italian priest, who verified via security cameras that no one had tampered with the statue, reiterated that in his view, it is “an authentic sign that comes from God,” although he asked people to wait for the necessary verification.

“What convinces me the most is that we have a camera monitoring the statue day and night for more than 10 years. I have personally reviewed all the footage from April 1st to the 30th. The tear appeared on the 18th, or at least that was when we saw it. No one approached the statue, either by day or by night, to do anything to it. That reinforces my personal conviction and my faith in Padre Pio,” he said.

The priest noted several striking elements: “The statue is made of fiberglass, and the reddish color of the tear raises questions. Furthermore, the path of the tear is so perfect that not even a painter like Michelangelo could reproduce something like it.”

Regardless of the investigationʼs findings, which must determine whether the stain contains hemoglobin or another substance, Capuano insists that “they cannot take our faith away from us.”

In 2015, a reported case of an image of the Virgin Mary weeping circulated in the same town, although investigations concluded that the phenomenon was caused by rainwater seepage.

In accordance with the Vatican’s Norms for Proceeding in the Discernment of Alleged Supernatural Phenomena, the bishop of the Diocese of Capua, Pietro Lagnese, will lead the preliminary investigation before submitting the findings to the Dicastery for the Doctrine of the Faith (DDF).

According to these norms, published by the Vatican in 2024, it is up to diocesan bishop to examine cases in dialogue with his corresponding bishops’ conference and under the supervision of the DDF.

Once the facts have been investigated, the bishop must send the results to the dicastery, which analyzes both the material received and the procedure followed by the prelate. 

Until the DDF issues a definitive judgment, the bishop “will refrain from any public declaration regarding the authenticity or supernaturality of these phenomena.”

Michigan appeals court upholds criminal sexual conduct sentence against former priest

The Michigan Court of Appeals upheld the sentencing for a former priest, who was convicted of second-degree criminal sexual conduct for assaulting a 14-year-old.

According to the documents, the Court of Appeals ruled that the trial court "did not abuse its discretion" in resentencing Neil Kalina. 

The court wrote that it disagreed with Kalina's argument that the trial court's resentencing was "improperly based on defendant's exercise of his right to trial," adding that there was no error made.

"I am relieved that justice will continue to be served for the victim of this heinous assault," said Attorney General Dana Nessel in a statement. "My office remains committed to holding abusers accountable and ensuring survivors are supported."  

Kalina, who was a priest at St. Kiernan Catholic Church, was convicted in 2022 and sentenced to seven to 15 years. He was accused of sexually assaulting the teen in 1984 and was arrested in 2019 in Littlerock, California.

In April 2024, the Court of Appeals affirmed Kalina's conviction but ordered resentencing because "improper consideration of acquitted conduct had impacted the calculation of Kalina's incarceration term," according to the Michigan Attorney General's office. The court remanded the case to the trial court for resentencing.

Kalina was resentenced again to seven to 15 years. His sentence included registering with the Sex Offender Registry.

Kalina was one of 11 clergymen who were charged by Attorney General Dana Nessel's clergy abuse investigation team.

Diocese of Madison says Pope releases priest facing child sex crime charges

A Northeast Wisconsin priest accused of child sex crimes will no longer be recognized as a religious leader in the Catholic church, the Diocese of Madison said Thursday.

Andrew Showers, 38, is facing multiple charges, including child pornography, attempted second-degree sexual assault of a child, attempted child enticement and attempting to use a computer to facilitate a child sex crime. Showers has pleaded not guilty to all charges.

A letter from Bishop Donald Hying, read that Showers petitioned for a dispensation from his priestly obligations. Pope Leo XIV granted that petition.

Andrew Showers, a priest from Madison, was arrested in Clintonville Aug. 24, 2025. Police say he traveled there to meet a 14-year-old girl and engage in sexual activity. (Photo courtesy Waupaca County Sheriff's Office)

With the petition being granted, Hying said Showers has been released from all rights, duties and obligations of the clerical state.

According to WMTV, Showers cannot be referred to as “Father” or “Reverend,” he cannot wear the Roman collar that priests wear and he cannot perform any acts of ministry. 

This includes Mass and the Catholic Sacraments, including baptism and anointing of the sick.

Showers was arrested in August of 2025 after he allegedly tried to meet with who he believed was a 14-year-old girl, but "Abby" was actually an undercover Clintonville police officer.

Since becoming a priest in 2017, Showers served at two churches in Northeast Wisconsin. 

He was at All Saints in Berlin and Our Lady of the Lake in Green Lake in 2022 and 2023. Showers also served at parishes in Madison, Waunakee, Clinton and Wisconsin Dells.

Pope Leo XIV receives Cardinal Aguiar as his resignation as Archbishop of Mexico remains unresolved

Pope Leo XIV received Cardinal Carlos Aguiar Retes, Primate Archbishop of Mexico, in a private audience this Thursday, according to the official schedule published by the Holy See Press Office. 

The Vatican has not disclosed the content of the meeting, but the encounter takes place at a particularly delicate moment for the Mexican Church, amid a crisis surrounding the Basilica of Guadalupe and while the acceptance of the resignation submitted by the cardinal upon reaching canonical age remains pending.

The audience is among the meetings held by the Holy Father with various ecclesial leaders, including the Prefect of the Dicastery for the Doctrine of the Faith, Cardinal Víctor Manuel Fernández; the presidency of the Council of the Bishops’ Conferences of Europe (CCEE); the presidency of the French Episcopal Conference; the Grand Master of the Order of Malta, Fra John Timothy Dunlap; and the Apostolic Nuncio to Ukraine, Archbishop Visvaldas Kulbokas.

A crisis that remains open

The meeting between Leo XIV and Cardinal Aguiar is of particular interest as it comes just days after the crisis at the Basilica of Guadalupe, an episode that highlighted existing tensions within the Primate Archdiocese of Mexico.

The events surrounding the most important Marian shrine in Hispanic America caused strong shock among the faithful and clergy, leading to a series of decisions, rectifications, and statements that revealed a climate of uncertainty in the governance of the archdiocese.

Far from being fully resolved, the episode continues to cast its effects on Mexican ecclesial life and has revived the debate about the need for a change in the episcopal see.

Aguiar’s resignation still unanswered

Adding to this situation is another element that keeps expectations open regarding the immediate future of the Archdiocese of Mexico.

Carlos Aguiar Retes submitted his resignation upon turning 75, as required by canon 401 §1 of the Code of Canon Law. 

However, the Holy See has not yet announced whether Leo XIV has decided to accept it or whether he considers it appropriate to keep the cardinal at the head of the archdiocese for some time longer.

The future shepherd of the Church in Mexico will likely shape the direction of an archdiocese that serves as a point of reference for much of Hispanic American Catholicism.

An audience without official explanations

As is customary in the Pontiff’s private audiences, the Holy See has not provided information about the matters discussed during the meeting.

Nevertheless, the encounter takes place in a particularly significant context. The situation of the Primate Archdiocese of Mexico remains one of the most relevant pastoral issues in Hispanic America. 

Although Thursday’s audience does not allow conclusions to be drawn about an imminent decision, it does confirm that the Pope maintains direct contact with Cardinal Aguiar while both the question of his succession and the need to restore stability to the governance of an archdiocese experiencing one of its most delicate moments in recent years remain open.

Cardinal Grech admits that the synodal process has not yet achieved its goal

The Secretary General of the Synod of Bishops, Cardinal Mario Grech, believes that the synodal process promoted in the Church in recent years has not yet reached the goal it had set for itself. 

During a meeting held at the Vatican with the presidents of the continental episcopal assemblies, the Maltese prelate stated that he will only be satisfied when synodality translates into a genuine missionary impulse capable of renewing evangelization.

Grech maintained that the various stages completed so far are a sign of the Holy Spirit’s action, but he insisted that the journey will remain incomplete if it does not give rise to communities that proclaim the Gospel with renewed enthusiasm.

“I will only be satisfied when I see a broad missionary movement”

During his intervention, the cardinal acknowledged the progress of the synodal process, although he made it clear that, in his view, it has not yet produced the most important fruit.

“I will only be truly satisfied when I see a broad missionary movement emerge, a new impulse that makes the Church go out, that leads it to take risks, that brings it closer to people and allows it to proclaim the Gospel with freedom and creativity,” he stated.

For Grech, the goal of synodality is not merely to improve the Church’s internal functioning or make its structures more participatory, but to provoke a genuine renewal of its evangelizing mission.

The real test will come when the Church goes out to evangelize

The Secretary General of the Synod maintained that the success of the process cannot be measured by organizational reforms, but by its capacity to generate missionary communities.

“The true test of the synodal path will come when we see communities that allow themselves to be sent, that go out to meet others, that not only speak of hope but make it visible with their lives,” he affirmed.

Grech also expressed his desire that the current phase of implementing the Synod’s conclusions will enable the entire Church to embrace this renewed evangelizing impulse.

“A synodal Church does not fear differences”

The prelate also defended that synodality should not be understood simply as a method of organization, but as a way of living ecclesial communion.

“A synodal Church does not fear differences, because it knows that unity does not arise from uniformity, but from communion,” he stated.

Along the same lines, he explained that the synodal path does not aim to redistribute spaces of power within the Church, but to foster a culture of listening, discernment, and co-responsibility that progressively transforms ecclesial life.

Implementation of the Synod’s conclusions continues

Grech’s statements come as the General Secretariat of the Synod continues to accompany the implementation of the conclusions of the XVI Ordinary General Assembly of the Synod of Bishops in the various particular Churches.

For the Maltese cardinal, this stage constitutes a decisive moment, since it will now be possible to see whether the synodal process begun in recent years succeeds in translating into a renewed missionary dynamism or remains limited to the sphere of internal reforms.

Mons Bux to Leo XIV: "I beg you to act swiftly, Holy Father. Let us not allow the latent schism to become irreparable."

At the doors of the consistory convened by Pope Leo XIV, the Italian priest and theologian Nicola Bux has addressed an open letter to the Pontiff in which he asks him to promptly confront some of the most delicate issues that have marked the life of the Church in recent years. 

The missive, published by Vaticanist Edward Pentin, is written in a filial tone, yet it does not conceal the urgency that, in the author’s view, matters such as the relationship with the Priestly Fraternity of Saint Pius X, the restrictions on the traditional liturgy, the lack of response to the dubia raised by several cardinals during the pontificate of Francis, or the doctrinal drift of the German Synodal Way require.

Bux, a close collaborator of the then-Cardinal Joseph Ratzinger and later a consultant to various dicasteries of the Holy See during the pontificate of Benedict XVI, believes that the new Pope has a historic opportunity to heal the Church’s internal divisions. 

In particular, he urges him to resume the path of reconciliation opened by Benedict XVI with the Priestly Fraternity of Saint Pius X before it carries out new episcopal consecrations without a pontifical mandate.

Below we offer the full translation of the letter:

Most Holy Father:

With sentiments of deep and filial devotion, I venture to address this heartfelt appeal to Your Holiness, after having had the grace of collaborating first with Cardinal Joseph Ratzinger and, subsequently, with the Holy Father Benedict XVI, before dedicating these last thirteen years to prayer, sacrifice, and a discreet yet constant work for the unity of the Church.

The Church is the bridge between God and humanity, of which the Pope is the pontifex; indeed, she is synonymous with the peace that Christ has indicated as her horizon: to build the Church is nothing other than to build peace; to separate these two realities is to undermine the mission of the Gospel. Therefore, I implore Your Holiness to continue in this sole direction, to resolve in truth—and only in truth—the many “polarizations” that run through the ecclesial body. Now that we have gained experience in dialogue with persons and groups outside the Church, should we not also, and above all, engage in dialogue within our own household, doing everything possible so that none of those brothers and sisters whom the Lord has entrusted to us may be lost?

Referring in particular to the grave decision announced by the Priestly Fraternity of Saint Pius X, I beg you to extend once more the “bridge” conceived by Benedict XVI through the Motu Proprio Summorum Pontificum and, consequently, through the lifting of the excommunication. Considering the reality of so many bishops who, with balance, have achieved liturgical harmony in their own dioceses, Your Holiness could set an example by granting the whole Church the possibility of celebrating, alongside the new rite, the ancient Roman rite, while at the same time reaffirming the validity of the liturgical reform and the inviolability of the Second Vatican Council, as well as of all other ecumenical councils.

As for the German Synodaler Weg, I implore the Holy Father to make clear that the “synodal way” cannot deliberate on matters of doctrine, morality, and sacramental practice, and that pastoral action cannot be separated from them; otherwise, the so-called “accompaniment” will never lead to the necessary conversion, for the sinner would not be turned away from sin but, on the contrary, would be confirmed in it and even reach its institutional recognition. Your Holiness has already stated that certain divisive issues “cannot be the object of deliberations or decisions by a particular Church,” but you are surely aware that this grave fracture could spread to other episcopates. The Church is truly inclusive only if those who wish to enter receive sacramental initiation and those who wish to return follow the penitential path.

Finally, Your Holiness, I implore you to remove another obstacle to truth and communion: the lack of response, or the insufficient response, to the Dubia presented by the cardinals on the doctrinal and pastoral questions that arose in the recent synods. Many faithful throughout the world await that response, not in the form of an interview—interviews reduce the words and magisterium of the Pope to one opinion among many—but through a document of equal or greater authority.

The faithful need to be confirmed in the truth, stability, and substantial immutability of the faith, because the Holy Spirit cannot deny what He has inspired in the Church throughout its two thousand years of history. The faithful need to rediscover, with Saint Irenaeus, that Christ brought all newness by bringing Himself, and that no other newness is to be expected, except the ever-new proclamation of the Gospel of Christ.

The faithful must be able to hear from the Successor of Peter, after more than a decade of confusion, that the Holy Spirit truly makes all things new, but in the sense that He leads them to their definitive fulfillment (novus), in harmony—and not in contradiction—with all that He has inspired until now.

By virtue of the indispensable prerogative of the munus petrinum, I implore Your Holiness to declare clearly what is truth and what is error, so that the whole Church may conform itself to your word. Your Holiness has rightly said that following Christ requires conversion and “that we must seek ways to build our unity on Jesus Christ and on what Jesus Christ teaches.” Well then, Holy Father, the only way we know to achieve this consists precisely and solely in upholding the truth. I beg you to act promptly, Holy Father. Let us not allow the latent schism to become irreparable.

We pray for Your Holiness with the firm hope that, within the Consistory, you may initiate and lead a fruitful reflection on these most urgent questions.

In Christ Jesus,

Fr. Nicola Bux

June 24, 2026

Feast of the Nativity of Saint John the Baptist

Santa Marta Monastery in Córdoba is left without nuns after the death of its last nun

The death of Sister Fátima, the last nun of the Hieronymite monastery of Santa Marta, has left the oldest convent in Córdoba without a community, founded in 1464. 

The Hieronymite Order has not yet decided whether it will attempt to maintain monastic presence in the historic monastery or whether the closure will ultimately become definitive, as reported by ABC Córdoba.

With this case, the diocese of Córdoba has lost four enclosed female monasteries in barely a decade, a reality that reflects the difficulties facing contemplative life in much of Spain.

The last nun of Santa Marta

Sister Fátima passed away on June 15 at the age of 99. 

She had entered the monastery in 1943 and, for more than eight decades, lived according to the Hieronymite charism of prayer, silence, and community life. 

Over the years, she witnessed the disappearance of the other nuns in the community until she became the only nun belonging to the monastery and also served as prioress.

In recent years she was accompanied by Sister María de Gracia, a nun from the Hieronymite monastery of Nuestra Señora de los Ángeles in Constantina, temporarily assigned to care for her due to her advanced age. 

Following Sister Fátima’s death, the nun has returned to her original community, leaving the monastery empty.

Four communities disappeared since 2016

The case of Santa Marta is not an isolated event. In the last ten years, Córdoba has seen the disappearance of four female contemplative communities.

In 2016 the convent of the Poor Clares of Santa Isabel de los Ángeles closed; a year later the monastery of the Immaculate Conception, known as the Cistercian, did the same. 

Last autumn the closure of the monastery of the Visitation, of the Salesian nuns, was also announced. 

Now, the disappearance of the Santa Marta community worsens a trend marked by the scarcity of vocations and the progressive aging of the nuns.

In all these cases, the respective orders attempted to keep the communities open, but the reduction in the number of nuns ultimately made their continuity unfeasible.

The future of the monastery remains open

For the time being, the Hieronymite Order has not announced whether it will attempt to restore monastic life at Santa Marta by bringing nuns from other communities or whether the closure will ultimately become definitive.

This would not be the first time such a solution has been sought. 

In previous years the monastery welcomed nuns from India, as other religious orders have also done to sustain communities affected by the lack of vocations in Spain. However, those incorporations did not succeed in consolidating the continuity of the convent.

Until a definitive decision is made, the intention is to keep the monastery church open for worship, where Sunday Mass is regularly celebrated and the traditional devotion to Saint Martha continues.

A long-standing concern

The difficulties of continuity at Santa Marta had been known for years. Already during his episcopate in Córdoba, Monsignor Juan José Asenjo warned of the importance of preserving this monastery and even stated that “Córdoba needs Santa Marta,” referring to the spiritual value the contemplative community represented for the diocese.

In addition to the uncertainty about the future of the community, the question of the conservation of the convent complex, one of the oldest and most significant in the historic center of Córdoba, remains open.

Contemplative life seeks new paths

Despite the closures recorded in recent years, the diocese of Córdoba currently maintains seventeen enclosed female monasteries and three male contemplative communities.

While some female communities continue to face pronounced aging and a scarcity of new vocations, in recent years new male foundations have also emerged. 

This is the case of the Congregation of Camaldolese Hermits, established in the Los Pedroches region, or the consolidation of the Cistercian monks of Santa María de la Escalonias in Hornachuelos.

Alongside the closure of historic monasteries due to lack of generational replacement, new monastic initiatives continue to appear, showing that the contemplative vocation remains alive, albeit with a different implantation from the one that for centuries characterized numerous enclosed female communities.

José Gabriel Vera will step down from his position as communications director of the Episcopal Conference in September

José Gabriel Vera will step down as director of the Information Office of the Spanish Episcopal Conference (CEE) on September 1, a position he has held since 2013. 

The Navarrese priest announced his decision at the end of the press conference held this Thursday after the meeting of the Permanent Commission of the episcopate. 

From that date, he will increase his collaboration in the Archdiocese of Pamplona and Tudela, although he will continue to serve as secretary of the Episcopal Commission for Social Communications.

A replacement requested a year ago

During his intervention, Vera explained that the decision to leave the communications directorate is not recent. 

According to his account, on July 20, 2025, he requested to be relieved of his duties from the secretary general of the Episcopal Conference, Monsignor Francisco César García Magán.

The request was postponed after García Magán asked him to remain for a few more months. This continuity allowed him to coordinate the communications for the visit of Pope Leo XIV to Spain, which took place last June.

«When we learned in December that the Pope would come to Spain in June, it seemed to me like a good ending,» Vera noted. 

He also described these years as «a very exciting and beautiful time in the life of the Church» and stated that organizing the papal trip was «a wonderful experience» from both a personal and professional standpoint.

Assessment of twelve years leading episcopal communications

José Gabriel Vera took advantage of his farewell to thank the trust placed in him by the various presidents, secretaries general, and bishops he has worked with over the years, as well as the collaboration of the Information Office team.

«They have all made things turn out well. For all the things that have gone wrong, I have been the one responsible,» he stated.

During this period, he has been in charge of the institutional communications of the Spanish Episcopal Conference and responsible for coordinating the episcopate’s relationship with the media.

García Magán’s gratitude

After the announcement, the secretary general of the Episcopal Conference publicly thanked Vera for his work over these nearly twelve years.

«I want to publicly thank him, on behalf of the Spanish Episcopal Conference and all the bishops of Spain, for his generous, effective, and loyal work,» García Magán stated.

The secretary general also highlighted his constant availability to meet the institution’s needs. «More than once we have had to work until unholy hours,» he remarked, recalling that Vera has been available «24 hours a day, seven days a week» when necessary.

He also noted that in their personal dealings he has always seen in him «the priest on an evangelizing mission through the media» and added that, although they did not always agree on every approach, «that is what is expected of a good collaborator,» before joking that only in twenty percent of cases did he not follow his recommendations.

Appointment of his successor still pending

José Gabriel Vera’s departure now opens the process to appoint a new director of the Information Office of the Spanish Episcopal Conference.

For the time being, the CEE has not announced who will assume that responsibility starting September 1. 

However, various sources close to Añastro consider it possible that the position will, for the first time in many years, fall to a layperson.

Days before the consecrations of Écône, the SSPX presents a doctrinal manifesto addressed to the Pope and the cardinals

The Priestly Fraternity of Saint Pius X (FSSPX) has made public on June 24 an open letter addressed to Pope Leo XIV and to all the cardinals of the Church, accompanied by an extensive 28-page profession of faith in which it systematically sets out its doctrinal positions and its diagnosis of the crisis facing the Catholic Church.

The news was first reported by the Italian portal Messa in Latino, which initially published the letter signed by the Fraternity’s leadership and announced the forthcoming release of the complete doctrinal document. Subsequently, the FSSPX made the full text public, presenting it as a “profession of Catholic faith to enlighten souls in the face of modern errors.”

The publication comes just days before the episcopal consecrations scheduled for July 1 in Écône and on the eve of the consistory convened by Leo XIV for the end of June.

A profession of faith addressed to Rome

The letter is signed by the Fraternity’s Superior General, Fr. Davide Pagliarani, together with his principal collaborators: Bishop Alfonso de Galarreta, Christian Bouchacourt, Bishop Bernard Fellay, and Franz Schmidberger.

In the text, the signatories explain that they consider the time has come to present an “integral profession of the Catholic faith” in light of the situation the Church is currently experiencing.

“The Church today suffers under the pressure of new forces, coming both from within and from without, that push her in every possible direction except — in our view — the right one,” they state.

The Fraternity maintains that the response to this crisis cannot be found in new pastoral solutions or adaptations to the contemporary world, but rather in a return to Catholic Tradition.

“Tradition contains all the remedies for the deepest ills afflicting the Church and the world,” the authors of the document affirm.

At the same time, they express the hope that the text may one day serve as the basis for a doctrinal discussion that is “frank, peaceful, fraternal, and charitable” with the Holy See.

A text against “modern errors”

The profession of faith is structured in seventeen chapters and 154 doctrinal propositions addressing topics such as Revelation, the Trinity, grace, original sin, the Redemption, the Virgin Mary, the Church, the Magisterium, morality, liturgy, the sacraments, and the last things.

Throughout the document, the Fraternity reaffirms the traditional teachings of the Magisterium prior to the Second Vatican Council and explicitly rejects doctrines and currents it considers incompatible with the Catholic faith.

Among these it mentions modernism, religious liberalism, indifferentism, laicism, and certain forms of ecumenism.

The text further maintains that the current ecclesial crisis “cannot be reduced to a mere conflict of sensibilities, liturgical preferences, or pastoral options,” but rather affects “the very foundations of faith and morality, of the priesthood and of worship.”

An explicit critique of the Second Vatican Council and subsequent reforms

The Fraternity asserts that “modern errors” have entered the life of the Church “through the Second Vatican Council and the post-conciliar reforms,” provoking a crisis of great magnitude.

According to the text, agnosticism has weakened the sense of God; naturalism has obscured the need for grace; relativism has attacked the immutability of dogma; and collegiality and synodality have affected the Church’s hierarchical constitution.

Likewise, the document attributes to these transformations phenomena such as the weakening of doctrinal preaching, the trivialization of sin, the crisis of the family, the loss of the sense of God, the decline in vocations, and doctrinal confusion among the faithful.

Defense of the traditional Mass

The FSSPX reaffirms traditional doctrine on the sacrifice of the Mass, the real presence of Christ in the Eucharist, and the formative value of Catholic liturgy.

The document maintains that the traditional Roman Mass expresses “with incomparable clarity” Catholic doctrine on the eucharistic sacrifice, the priesthood, and the real presence.

It also states that the liturgical reforms following the Council departed from the Church’s centuries-old tradition and contributed to a loss of the sacrificial sense of worship.

The Fraternity concludes that an authentic Catholic restoration must necessarily pass through the restoration of traditional divine worship.

Ecumenism, religious liberty, and morality

The text also devotes extensive sections to issues that have been particularly debated since the Second Vatican Council.

Among other statements, it rejects the idea that non-Christian religions can be considered paths of salvation in themselves, criticizes ecumenism understood as a relativization of the uniqueness of the Catholic Church, and defends traditional doctrine on the social kingship of Christ.

In moral matters, it reaffirms Catholic teaching on marriage, rejects any legitimization of abortion, euthanasia, and contraception, and criticizes the possibility of presenting situations objectively contrary to divine law as compatible with God’s plan.

It also rejects the admission to the sacraments of those who publicly persevere in situations the Church has always considered incompatible with Catholic morality.

On the eve of a new chapter

With this initiative, the Fraternity formally presents to Rome a complete doctrinal synthesis of its positions, insisting that its intention is not to offer its own proposal for the future of the Church, but to call for a return to Catholic Tradition as the criterion for addressing the current crisis.

“We can do nothing against the truth, but only for the truth,” the letter concludes, citing the Second Letter of Saint Paul to the Corinthians.

Wednesday, June 24, 2026

Statement from the Diocese of Northampton

Statement on behalf of the Diocese of Northampton

The Diocese of Northampton can confirm that Bishop David Oakley has been charged after an investigation into non-recent safeguarding allegations.

We understand that this will be very distressing for all concerned but cannot comment further on an active legal process.

If you have any safeguarding concerns please contact either the diocesan safeguarding team or the police directly. 

Our Safeguarding Team can be contacted on 01604 723514 /safeguarding@northamptondiocese.org.

For further resources and support visit our dedicated webpage for victims and survivors and anyone hurt by abuse here.

Please direct all media enquiries to our Diocesan Director of Communications, Neil Roseman on 07725234700 or neil.roseman@northamptondiocese.org

Missionaries of Charity cleared of child trafficking charges in Indian court

Church leaders welcomed the acquittal but complained that media outlets that had widely publicised the original charges failed to report on the dismissal of the case.

Eight years after a case was filed against the Missionaries of Charity sisters for alleged child trafficking, a local court in Jharkhand state has acquitted them of all charges even as local media blacked out the news.

After a protracted trial, on 18 June the Ranchi civil court declared the accused – an elderly nun of the Missionaries of Charity nun, who was jailed for over a year, and an aide – not guilty due to insufficient evidence.

“I am very, very happy and relieved. Finally justice has prevailed,” said Bishop Theodore Mascarenhas of Daltonganj, in Jharkhand state, who stood by the sisters since the case was filed.

He told The Tablet that the “politically motivated” case was concocted to malign the reputation of the sisters. He regretted that the dismissal of the case was largely ignored by Indian outlets.

“This very media had gone to town tearing to smithereens the reputation of the congregation established by Mother Teresa, popularly known as the saint of the gutters, on unfounded allegations,” he said.

When the case was registered it made the front pages of most newspapers, which provided extensive coverage, but few have reported the acquittal either in the state or across the country.

“At first I did not believe that all media would have ignored or boycotted the news. On close scrutiny I found just a solitary newspaper had a small report,” veteran rights activist and journalist John Dayal told The Tablet.  

Even respected non-partisan dailies blanked out the news, despite their previous reportage on the false allegations, some even claiming there was a “huge plot to sell children”. No wonder India is so low on the Press Freedom Index, Dayal observed.

“Obviously there were strict instructions not to give publicity to the judgement,” Bishop Mascarenhas said. “However, we are planning to hold a press conference. People should know of the nefarious designs to humiliate a minority community that has contributed so much towards public welfare.”

On 14 July 2018, Sr Concilia Baxla, who led the unwed mothers’ section of Nirmal Hriday (“Pure Heart”) home in Ranchi, capital of Jharkhand, was arrested alongside an aide, Anima Indwar.

The arrest followed a complaint by the state-run Child Welfare Committee (CWC) that Indwar had taken money for adoption of an infant but did not give the child to the couple.

Sr Mary Prema, then-superior general of the Missionaries of Charity, denied allegations that the infant was sold by the order. 

She regretted the “many myths being spread, information distorted and false news being diffused and baseless innuendos being thrown about regarding the Mother Teresa Sisters”.

The Missionaries of Charity stopped arranging adoptions in India in 2015 as they did not consent to the new government rules that allowed single, divorced and separated persons to adopt children. 

They sent the children to CWC who arranged for the adoption of unwanted infants.

Sr Baxla spent almost 15 months in jail before getting bail, according to Bishop Mascarenhas. He said the nuns had suffered immensely for no fault of theirs. 

The reputation of the congregations was tarnished, and they were ridiculed every time they stepped out.

It was a stark contrast to how Mother Theresa nuns were revered for their work until then in India, he added.

Cuba’s neighbours send supplies to relieve communion wafer shortage

The Archbishop of San Juan Roberto González Nieves urged Puerto Rico’s priests, parishes and religious to assist the Cuban Church.

Dioceses in Puerto Rico and Panama dispatched thousands of communion wafers to the Catholic Church in Cuba after a crisis in local production caused by drastic power cuts.

“Due to the lack of electricity, we are unable to produce the hosts,” announced the nuns who for decades have prepared the hosts used in Cuba’s 304 parishes.

In a statement, the Discalced Carmelite Mothers of the St Teresa and St Joseph in El Vedado, central Havana, said that available reserves of communion hosts would be rationed to try and supply the demand.

The Dominican Fr George Payano told AFP the nuns sometimes had only “two hours of electricity” a day to operate communion wafer presses.

Upon learning of the shortage, the Archbishop of San Juan Roberto González Nieves urged Puerto Rico’s priests, parishes and religious to assist the Cuban Church. 

Many of the 300,000 hosts Nieves sent to Cuba were made by the Dominican Sisters of the Mother of God Monastery in Manatí, on the north coast of Puerto Rico.

The Archbishop of Havana Cardinal Juan de la Caridad García Rodríguez personally received the Puerto Rican shipments.

Meanwhile, the Archbishop of Panama José Domingo Ulloa Mendieta sent a further 35,000 hosts to Cuba, made by the Sisters of the Monastery of the Visitation. 

The shipment was transported for free by air and received by Fr José M. Araya, parish priest of the Church of the Miraculous Medal in Guanabacoa, eastern Havana.

In a letter accompanying the shipment, Archbishop Mendieta observed: “The Eucharist is the sacrament of unity. Around the same Bread of Life, we recognise ourselves as brothers and members of one Body. Therefore, when a community lacks what is necessary to celebrate this mystery, we feel the evangelical duty to reach out and accompany them.”

This current shortage marks the second occasion in less than five years that the Carmelites in Cuba have had to cease or limit production. In 2022, they did so because a flour shortage.

Cuba is currently enduring one of its worst energy crises in recent history, with blackouts lasting more than 20 hours in some areas.

In May, Bishop Arturo González Amador of Santa Clara, president of the Cuban Bishops’ Conference said that that the country was going through “the most difficult and sad time I am aware of in the history of my people”.

“Everything is a fight to survive,” he said.

Pope Leo XIV to share previously unpublished writings in new book

‘We need your imagination, your narrative creativity and your lively thinking… to create spaces of freedom and authenticity, within which divine grace can make the promise of consolation and peace resound,’ Pope Leo told writers gathered today for the centennial of the Holy See’s publishing house.

Pope Leo XIV has curated a book of his homilies, addresses, and writings from his time as prior general of the Order of St Augustine.

Entitled Freedom Under Grace: Reflections on the Spiritual Tradition That Formed Me, it will be published on 15 September 2026 by Cornerstone, a division of Penguin Random House UK.

Pope Leo published the first addresses of his pontificate last year as a book, Let There Be Peace! Words to the Church and to the World, and previously wrote one book, Rule and Constitutions of the Order of Saint Augustine, published in 2002.

Penguin said Freedom Under Grace draws from the spirituality and perspective of St Augustine, and advances a vision of the “spiritual life rooted in community and solidarity, a dogged commitment to the poor and marginalised, and the conviction that the gospel is the message that our restless and divided world most urgently needs”. 

The chapters include “Prayer, the Interior Life, and the Search for God”, “Life in Community”, “Social Justice”, “Mission and Evangelisation”, “Church in the World”, “Education”, “Unity and Diversity”, “Hope”, “The Global Church”, and “Conversion and Renewal”.

Campbell Wharton, the US publisher, said it was a “great privilege” to present the book to readers: “Each chapter is a window into the spiritual depth and vision of the man who would eventually become Pope Leo, with an urgent message of love and service to address the challenges of the world today.

“It’s a book for any Catholic, but also any Christian or spiritual seeker looking for guidance and hope for living a life that transforms the world.”

World English rights were acquired by senior editor Matthew Burdette of Image Books, an imprint of the Penguin Random House Christian Publishing Group (US), from Libreria Editrice Vaticana, the Holy See’s publishing house.

UK and Commonwealth rights were acquired by publishing director Ben Brusey from Denise Cronin, senior vice president and executive director, Subrights, Random House Group.

The book will be the launch title for a new spirituality imprint at Cornerstone that will be announced this summer.

 “We are called to be fully human in the midst of an inhuman society,” Pope Leo writes in the book. “Christian holiness is love, and is born in our hearts.

“As Augustinians, we are called to promote life, in the depths of what it means to be truly human; we must promote those values that make true humanity possible: peace and justice, the richness present in all cultures, the beauty of creation in nature.

“To be truly human requires an attitude of service to others and openness to authentic dialogue.”

Penguin has shared an excerpt of the book, taken from a homily Pope Leo gave in 2002: “St Augustine emphasised that in order to be truly dependent on God, the members of the community must be freed up from attachments to material goods.

“Are we, as Augustinians, able to acknowledge our complete dependence on God? Or have we become too dependent upon our own material goods, on the power we exercise, and on our self-determination, to such an extent that we do not need or do not experience that complete dependence on God?

“As Augustinians, we are called to give witness to the kingdom of God, and yet many times, our financial stability, our comfortable lifestyle, our individualism, our lack of trust in the community, and perhaps many other factors as well, gradually become obstacles.

“Usually without realising it, we may find that we are no longer giving witness to the kingdom of God in the prophetic way to which we as Augustinians are called.

“The Spirit, who dwells in the Church, calls us to be renewed, and to be open to change. How does the Spirit bring about such a change?

“By the power of the gospel. And it is there, in deep reflection and prayer centred on the gospel, that we can begin to understand how it is that the Spirit is calling us today, to change, to be renewed, to move forward.

“As Augustinians, we are called to open ourselves to listen to the gospel and to allow our lives to be shaped by the Spirit who speaks to us through Jesus, his teaching and his mission.”

The announcement of the publication coincides with the centennial of the founding of the Libreria Editrice Vaticana.

“Writing, as you know, is an act of truth, of revelation, for it reveals who we are, what we believe and hope for, the world we strive toward and the future of which we dream,” Pope Leo told a group of writers from around the world, who gathered at the Vatican for the occasion today.

“In this pursuit of truth, we sense that truth is subtle, revealing itself to us in our inner dialogue with God and in our open and respectful dialogue with our neighbours.

 “When we delve into the very depths of our humanity, we are not far from God; for there, in the midst of very human stories, God reveals himself.”

Pope Leo continued: “We need your imagination, your narrative creativity and your lively thinking.

“We need these to create spaces of freedom and authenticity, within which divine grace can make the promise of consolation and peace resound,” he said, referencing the Augustinian concepts of freedom and grace that feature in the title of his new book.

He thanked writers for “every time you have sown seeds of reconciliation, of encounter and of friendship”.

“The God of the Bible manifests himself in liberation from slavery, in the birth of a son when all hope seemed lost and in merciful and faithful love. He speaks through events and encounters, faces and stories.”

Pope Leo’s address also quoted his forthcoming book: “God works in our lives through what we do and who we are and through the many people we meet.” 

Paul Elie, an American author and a senior fellow at Georgetown University who was among the audience, praised Pope Leo for highlighting the need for writers in today’s world, speaking to EWTN News afterwards.

“Artificial intelligence — thereʼs no question itʼs a threat to literature and writing, and the Pope addressed that today,” Elie said. “‘We need you,’ he said. One reason the world needs writers is that we still write as a free act, not as something created by an algorithm.”

Colum McCann, an Irish writer of literary fiction who was also there, said, “The Holy Father has been talking about stories and storytelling, language, disarming language, and how AI has penetrated the world of storytelling.

“If you get to the heart of the human mystery, you get to the heart of proper storytelling and engagement. We would then hope, somehow, to bring [humanity] back together in these divided times.”

What Pope Leo’s consistories tell us about his style of governance

Pope Leo XIV will formally convene on Friday an extraordinary consistory of the College of Cardinals, his second meeting with the group.

The expectation is that Leo will make an extraordinary consistory again part of the annual Roman calendar, giving the world’s cardinals a chance to meet with the pope and each other.

After years of Pope Francis choosing not to summon the college for extraordinary consistories at all, retaining only perfunctory ordinary meetings to formally elevate new cardinals, Leo has, to some extent, the chance to reinvent the wheel.

With the pope free to choose his own format for extraordinary consistories, and how and on what topics he wants to consult the college, what do his choices for the meetings tell us about how he plans to use the college?

The formal agenda for the two days of meetings broadly follows the format of the last consistory in January, with cardinals meeting in groups to discuss topics chosen by the pope, themed around his chosen headline topics of international affairs and evangelization.

The chosen subjects for the four working sessions — three themed around the state of the world, with two based on sections of Leo’s encyclical Magnifica humanitas, followed by a final session on the implementation of the synod — are broadly drawn, at least in the circulated agenda.

All the groups will send their feedback via email, with groups of cardinals serving as diocesan bishops presenting their summaries in the hall to the entire assembly, along with some of the other groups of non-diocesan cardinals.

The consistory’s business will conclude Saturday with a “dialogue” between the cardinals and the pope, before they adjourn to dinner.

But even this somewhat basic outline for the consistory tells us something about Leo’s expected outputs from the meetings — and, perhaps, how he wants to utilize the college itself.

For a start, the resumption of extraordinary consistories is itself significant, of course, especially in context.

Francis was sparing in summoning the world’s cardinals to discuss particular issues or themes, convening only three extraordinary consistories across his pontificate and limiting even the ordinary sessions to a minimum.

On the rare occasions the cardinals were summoned to Rome for a topical discussion — on the family and the reform of the Roman curia — some cardinals objected that, after a fractious and volatile assembly in 2014, a new format of small group discussions, narrow agendas, and strictly limited opportunities for feedback rendered the sessions meaningless.

Francis appeared to agree, effectively discontinuing them altogether. In comparison, Leo’s publicly stated intention to make the consistories annual events is a kind of monument to collegiality.

But another crucial piece of context is Leo’s having dispensed with another cardinalatial institution, the so-called C9 Council of Cardinal Advisors, created by Francis as a kind of global kitchen cabinet as he suppressed meetings of the entire college.

The balance of the Leonine changes seems to be that the pope prefers and sees the necessity of hearing from the entire college — and allowing them the chance to meet and get to know each other, both subjects of vocal frustration during the general congregations ahead of the 2025 conclave.

And, unlike Francis, Leo does not appear to be looking for, or interested in, a hand-picked representation of the larger body, either to function as a private sounding board or a kind of para-curial cabinet.

While the “small group discussion model” remains intact, it is worth noting that the final session of the consistory is an hours long open “dialogue” between the cardinals and the pope — effectively an open mic session for the college to raise whatever issues they want with Leo, suggesting again that the pope is sincerely interested in hearing the cardinals’ thoughts.

Some observers have questioned the pope’s desire to really hear from the college, though, especially in reaction to the discussion items, both for this week and the previous session in January.

Much has been made of the absence of the subject of the liturgy from the last consistory, for example, and a shadow hanging over the June session will undoubtedly be the looming threat of a schism by the leadership of the Society of St. Pius X, with their illicit episcopal consecrations set to take place in the first days of July.

Some, too, have noted that while Leo has broadly themed the discussions this week around global conflict and division versus building up the common good, rooted in sections of his recent encyclical letter, one of its more pointed and noteworthy statements — that the Church’s just war theory has become outdated — is not listed for discussion.

While observers might perceive that Leo is aiming to keep the most contentious issues off the consistory’s agenda though, another interpretation is that the pope is simply not imposing anything more than the broadest of boundaries on their conversations.

For example, during the first day’s sessions, the cardinal are asked to discuss and to give on what “sufferings, tensions and questions most strongly affect” their people and dioceses, what “signs of hope, fidelity to the Gospel and possible reconciliation” ought be given more prominence in the Church, and to consider how “tensions, divisions and conflicts affecting the world today touch the life of our Churches and our peoples.”

The second day’s sessions ask the cardinals to discuss local points of division and marginalization in the context of building up the common good.

It is a broad agenda, but by no means a lightweight set of topics — nor, indeed, could it reasonably be called prescriptive. 

Virtually any issue of concern to any individual cardinal could find room under one of those headings, if any feels the need to raise it.

Another question to consider is what Leo actually wants to get out of the consistory sessions. 

Judging by the organization and agenda, which ends with an extended open session for free dialogue with the pope, Leo’s primary aim appears to be to hear whatever wants to be said, and to hear it within the context of the entire College of Cardinals, allowing him to gauge actual consensus behind different issues and priorities and identify outlying topics which may nevertheless be of interest.

It is also worth pointing out that the absence of specific topics from the formal agenda — like the SSPX or just war theory — could signal that Leo simply isn’t interested in canvassing the global college’s opinions on granular issues, at least at this point in time.

Each pope uses the college in his own way, as best suits his style of governance — Francis did away with the general meetings in favor of hearing from the C9 on specific priorities and plans.

Leo, for now at least, may be more concerned with re-tuning the Petrine office to hear more open feedback from the global cardinals, rather than asking them to work — as a whole or via small quasi-executive committee — as a kind of policy shop for specific problems.

A knee-jerk assessment of this would be to consider it as a decrease of collaboration, but in reality (and in context) it might more appropriately be seen as a return to more established mechanisms of curial governance.

Under Francis, for example, the C9 often appeared somewhat insulated from both the rest of the College of Cardinals and from the Roman curia, and the pope himself was often seen as having a very tightly knit inner circle which, the years-long synodal process notwithstanding, often appeared impregnable and somewhat unpredictable to the rest of the hierarchy.

Just over a year into his pontificate, it seems as though Leo is most interested for the moment in helping the entire college rediscover itself and its proper role, as a whole, and hearing from the whole body, much in the way he did prior to and just after his election during the conclave last year.

That in itself is a very new — at least by immediate comparison — notion of collegiality.

Cardinal says Church has wounded LGBT Catholics through exclusion

Cardinal Robert W McElroy, Archbishop of Washington, celebrated Mass for around 500 participants at the Outreach 2026 conference for LGBT Catholics at Georgetown University’s Gaston Hall on June 20, 2026.

In his homily, the cardinal said that the Church had often wounded the LGBT community through judgmentalism and exclusion, while highlighting developments under Pope Leo XIV as offering new hope for pastoral practice.

Outreach, founded in 2022 by the Jesuit Fr James Martin SJ, describes itself as a ministry that “celebrates and elevates the gifts of LGBTQ Catholics” and supports families and allies. The annual conference, now in its fifth year, gathered lay people, clergy, theologians and families under the theme “Walking Side by Side”. 

Outreach said the conference was held at Georgetown University from June 19 to June 21, 2026, and gathered “LGBTQ lay people, clergy, scholars, artists, educators, students and family members”.

Bishop of Northampton charged with child rape

A bishop has been charged with two counts of rape against a female under the age of 16.

Staffordshire Police say the charges against David James Oakley, the Bishop of Northampton, follow his arrest in September last year. 

The offences are alleged to have taken place in Staffordshire, the force said.

Oakley, 70, is due to appear at Cannock Magistrates' Court on 14 August.

In a statement, the Catholic Diocese of Northampton - which covers Northamptonshire , Bedfordshire and Buckinghamshire - confirmed the charges against Oakley "after an investigation into non-recent safeguarding allegations".

It said it recognised the case was "very distressing for all concerned", but could not comment further due to active legal proceedings.

According to the diocese, Oakley was born in Stourbridge in the West Midlands and was ordained in 1980.

He served in several parishes within the Archdiocese of Birmingham before becoming Bishop of Northampton in 2020.

High Court to consider releasing Enoch Burke despite refusal to purge contempt

A High Court judge has said he will consider whether to release Enoch Burke from prison despite the schoolteacher’s ongoing refusal to comply with a court order not to trespass at his former place of work

Justice Brian Cregan on Wednesday also considered evidence relating to fines accrued by Enoch Burke over the course of the teacher’s long-running dispute with Wilson’s Hospital School.

Lawyers for the school submitted that Burke owed some €452,100, but were asked by the judge to recalculate the figure after he raised an issue with it and indicated it should be lower.

Burke has spent over 700 days in jail across different spells over his contempt of court orders banning him from his former workplace, Wilson’s Hospital School.

The school is currently closed for summer break. 

The High Court has previously released Mr Burke from prison during school holidays, despite the teacher’s refusal to give a court undertaking not to trespass at the school.

The school suspended and later dismissed Enoch Burke over his conduct towards then-principal Niamh McShane at a school religious event in June 2022.

The confrontation arose in circumstances where McShane had earlier directed teachers to address a student by a new name and with the pronouns “they” and “them”.

Burke, an evangelical Christian, has maintained this request went against his religious beliefs.

When he continued to trespass at the school following his suspension, the school sought court orders banning him from the premises.

Enoch Burke was formally let go from his position at the school last month after a disciplinary appeals panel (Dap) threw out his appeal to his dismissal. 

Burke has indicated an intention to challenge the Dap’s finding.

At Wednesday’s hearing, Justice Cregan reviewed several matters arising in Mr Burke’s near-four-years-long dispute with Wilson’s Hospital School.

Responding to the judge’s question about Burke’s potential release from Castlerea Prison, barrister Rosemary Mallon, for the school, said her client’s position has always been that it has no desire for him to be in prison.

However, she said the school had a “real apprehension” – given Mr Burke’s previous conduct and the fact that he maintains he is still an employee of the school – that should he be released, he would trespass again at the school when it reopens after summer.

Counsel said that at this point in time, it seemed the only way to prevent this occurring was, “unfortunately”, through Burke’s imprisonment.

Counsel said the school accepted that the case is “extraordinary and unprecedented”, and was cognisant of the difficulty it has caused the courts.

The judge said he would reflect on the matter and give judgment next week.

The judge also said he was considering making an order against three of Enoch Burke’s family members – brother Isaac, mother Martina and sister Ammi – preventing them from attending court in-person. 

The trio have been removed from several hearings in Burke’s various cases on account of disruptive behaviour.

The judge said that if they wished to make submissions on the matter, they should do so by next week.

The judge reviewed evidence submitted to the court relating to fines owed by Burke, arising from penalties imposed by various judges over his contempt of court.

According to their calculations, Enoch Burke had accumulated fines of €452,100 over the course of the dispute, Counsel for the school said.

However, the judge asked that a further affidavit on the issue of fines be filed after raising issues with how the figure was calculated.

Barrister Niall Ó hUiginn, appearing for a receiver appointed to Burke’s Department of Education salary, said his client had collected some €51,000.

Some of this money had been paid forward to the school to satisfy debts, while the rest of the money went to the Court Service’s fines office.

There was an overpayment of about €700 to the school, the court heard. Mallon said the overpayment will be repaid.

Enoch Burke was removed from the Department of Education’s payroll last month following his formal dismissal from Wilson’s Hospital School, the court heard.

At the conclusion of the hearing, Burke refused to give a court undertaking not to trespass at the school.

Throughout the hearing, he appeared via video-link, repeated arguments relating to what he claimed was the court’s failure to address the legality of the request to address a student by gender-neutral pronouns, and his subsequent suspension.

“My religious belief is ‘He made them male and female’, that’s from the gospel of Matthew,” he said. “I’ve a constitutional right to that belief.”

The judge told Burke if he wanted to bring a constitutional case, he should do so. The judge said the court can only deal with the issue in front of it.

The case returns next week.

‘Rough’ figure on Enoch Burke fines above €268,000, judge indicates

A judge is to rule next week on potentially hundreds of thousands of euros in fines accrued by dismissed teacher Enoch Burke.

The fines have arisen from breaches of court directions ordering him not to trespass at Wilson’s Hospital School.

The High Court heard on Wednesday the board of management of the Co Westmeath school had put the level of fines at €452,100 – while a judge’s “rough” calculations on “fairer” criteria landed at €268,600.

The final judgment is due to be made next week.

The former history and German teacher has been engaged in a high-profile legal dispute with the school since 2022.

He was suspended following incidents arising from a request from the school’s then-principal to address a student by a new name and pronoun, and later dismissed from his position.

Burke has repeatedly argued the direction was unconstitutional and went against his right to express his religious beliefs.

He has spent more than 700 days in prison over different periods of detention after he was found to have violated court orders instructing him not to trespass at the school – and judges have also made orders relating to fines for such breaches.

On Wednesday, Rosemary Mallon, for the school’s board of management, told the High Court it had calculated a total figure of about €452,100  in fines.

This was based on orders relating to the number of days Burke refused to purge his contempt of court and the different level of fine which have applied over the past four years – which had increased from €700 to €1,400 and €2,000 per day following subsequent orders from judges.

She said the school had taken a conservative approach to calculating the figure as there had been a lack of clarity over a change of personnel throughout that period.

However, Justice Brian Cregan took issue with the calculations and said he did not believe it was the intent of the orders to include school holidays and weekends.

He said Burke could only trespass at the school on days it was sitting and it was the “import” of the orders that he would be fined for breaches of court orders by trespassing.

Outlining the school’s figures, Mallon said a fine of €23,800 was previously fixed for a period between January 27th and March 1st, 2023.

This was calculated at 34 days on a €700 rate – which would include weekends and holidays.

Mallon said the next period related to March 2nd and May 19th, 2023 – amounting €55,300 for a total of 79 days.

This would put the total fines for the year at €79,100.

Justice Cregan said he was “reluctant” to amend the first 23,800 fine but asked the school to recalculate excluding holidays and weekends.

On the next period from March to May in 2023, the judge said he had arrived at an approximate figure of 28,000 when his exclusions for weekends and holidays were considered.

There were no fines for 2024, the court heard.

Mallon calculated fines between February 21st, 2025, and September 3rd at €225,000 – in light of an increase in the rate of the fine.

However, the judge argued the increased rate had been in effect since January 6th and said that, on his “rough calculation”, the fine should total €212,800 between January and November of last year.

The court also heard there were two further days in January of this year that Burke attended the school, which would have been after a €2,000 rate was ordered.

Including the €23,800 that the judge was “reluctant” to change but had asked the school to examine, his “rough” calculations add up to €268,600.

Justice Cregan asked the school to recalculate its figures excluding school holidays and days Burke was in court.

He said this “should yield a more accurate figure and a fairer figure” for Burke.5

Mallon said the school was “acutely aware of the significant sums in these fines regardless of how they are calculated”.

Burke, who appeared by videolink from Castlerea Prison, said the only relevant period of calculation was the “four long years that the court has remained silent” on issues relating to his freedom of religious expression relating to not using the “they” pronoun.

The judge told him he was a “highly experienced litigant” who “must understand” the court deals with issues put in front of them.

He said Burke had previously brought a counter-claim against the school which would have been the “critical point” to argue his constitutional case, but said he had instead committed repeated breaches of court rulings and failed to reappear.

He said the matter had been struck out because he did not prosecute his counter-claim.

He said he had been repeatedly telling Burke that: “If you want to bring a constitutional case, bring a constitutional case and then the court will deal with that matter – but to date you have failed to do so.”

During the hearing, the court also heard Burke is no longer receiving a salary from the Department of Education and had received his final payslip.

However, the court was told Burke was challenging this.

Justice Cregan said he is also considering making an order preventing Dr Isaac Burke, Martina Burke, and Ammi Burke from attending the proceedings in person and instead limiting them to remote attendance.

He told Burke to tell them they could make further submissions before his decision next week.

Justice Cregan also gave Burke three opportunities to give an undertaking not to trespass at the school.

Burke again questioned whether the court would deal with the issue of the “they pronoun”.

He said he had “done nothing wrong” and described himself as a “teacher of German and history at Wilson’s Hospital School”.

Justice Cregan said he had given Burke opportunities to purge his contempt and adjourned the matter until next Wednesday.

On the issue of Burke’s ongoing imprisonment, the judge asked Mallon for the school’s view.

She said it had no desire for Burke to be in prison but said it had a “real apprehension” that he would “trespass yet again” after the summer break.

She said it appeared at this moment in time that the only way to prevent that was “unfortunately through his imprisonment”.

The judge said he would reflect on the matters over the next week and give a judgment at 10am on Wednesday.