Wednesday, July 22, 2026

Waterford man is sentenced for burglarising his local parish church

A 40-year-old man appeared in court this week to receive a sentence for committing burglary at a church in Waterford city, and for stealing €1,000 worth of items from a construction site in Ballybeg two days later.

The man told the court that he was “highly devastated and ashamed” of his actions. He said the church is where he got married and that he attended there weekly prior to going into custody.

Edward O’Reilly (40), of Millbrook Court, Kilcohan, entered the Sacred Heart Church at The Folly on June 8.

Whilst inside, he found a pair of keys for a store room. He stole €100 of cleaning products from the room and fled.

In a separate incident that occurred two days later, the man stole a generator worth €900 and a step ladder worth €100 from a construction site at Ballybeg Stores.

Acting for the defendant, solicitor Kenneth Cunningham, said these were “grab and go” type offences.

Mr. Cunningham said that his client left the building site in full view of its owner, and that the items stolen from the church were of little to no value.

The man presented a lengthy apology letter to the court. In it he wrote that he was ashamed of his actions. 

He said that since he has been in custody, he has been on a mattress in overcrowded conditions.

O'Reilly has 40 previous convictions.

He committed his latest offences whilst serving two suspended sentences.

Judge John Cheatle activated one of those sentences, amounting to six months.

For the theft from the construction site, the man received an additional six months, suspended for 18 months.

Child abuse priest gets two-year community order

A priest and former school chaplain has been given a two-year community order after admitting the sexual abuse of two schoolboys more than 40 years ago.

Edwards Phillips-Smith, 76, pleaded guilty to indecently assaulting an boy under 14 and inciting him to commit an act of gross indecency in his flat at St Peter's Collegiate School in Wolverhampton between 1978 and 1980.

He had also admitted to indecently assaulting a second boy under 14, and inciting him to commit an act of gross indecency in Brewood, Staffordshire, between 1982 and 1983.

Wolverhampton Crown Court heard the defendant, who had previously served time in prison for sexually abusing schoolboys, was dying of cancer.

Phillips-Smith, who now lives in Essex, was sentenced in January 2024 to 32 months in prison after admitting sexually abusing St Peter's schoolboys at his Brewood home in the 1980s.

The priest, known to children as Father Eddie, was released on licence in May 2025.

Prosecution counsel Andrew Wallace told the court on Monday that subsequent media coverage of the 2024 case had led to the two additional complainants coming forward.

The first victim was also a pupil at St Peter's at the time of his abuse.

He went to Phillips-Smith's school accommodation because the "cool and trendy teacher" had a Scalextric set he was excited to see, Wallace said.

After a time playing with the set on the floor, the defendant had become "irritated" and told the child he had something else to show him in his bedroom.

The boy followed the priest into the room, where Phillips-Smith undressed him and lay next to him on his bed, before assaulting him and encouraging him to perform a sex act.

He then asked the complainant to follow him to the bathroom to watch him masturbate, the court heard.

The priest later tried to encourage his victim to join him on a barge trip, telling him he could attend for free if he shared his cabin, but the boy declined.

In a victim impact statement read by Wallace, the survivor said he had struggled with paranoia, anxiety and a degree of post-traumatic stress, suffered "dark dreams" and, as a person of faith, been "deprived of the sanctuary and comfort" he should feel in places of worship.

He said the "selfish and repulsive crime" had led to him to "suffer in silent pain".

The second complainant was assaulted in Phillips-Smith's former home in Brewood when he slept there overnight alone.

His family had trusted Phillips-Smith after getting to know him through their local church.

The court heard how the defendant assaulted the boy and made him perform a reciprocal sex act.

The victim's impact statement described the "fear and emotion" he had experienced on seeing a news report about Phillips-Smith's sentencing in January 2024.

He had screamed for his wife and begun shaking, he said, but felt "angry" he had kept the abuse to himself for so long out of fear he would not be believed.

He had developed an avoidance of public toilets because they filled him "with fear", the court heard, and also avoided crowds.

"This crime has been eating away at my mind for over 40 years and it's not going away any time soon," he said.

"I still get sleepless nights waking up sweating, reliving the night."

Deteriorating health

Defence counsel Lucy Tapper said Phillips-Smith wished to express his "remorse and his sincere apology for what he has done".

Describing the defendant as "incredibly unwell", she told the judge: "He is now at the end of his life and that isn't an exaggeration."

She said doctors revealed chemotherapy was likely to prolong his life for just a few months and argued a suspended sentence would mean the treatment he had undergone to date would not have been "in vain".

Addressing Phillips-Smith, His Honour Judge Butterfield KC told him he had "held and misused" a position of trust.

"He has terminal cancer, with a current life expectancy of one to two years from point of diagnosis (in December 2025), which may be extended by a few months if his chemotherapy continues to be effective, but it will not cure him," the judge said.

He had also suffered an embolism and now walked with a crutch, he added.

The judge said "competing factors" including the defendant's deteriorating health, a lack of prison space, and rehabilitation time already served made passing sentence "extremely difficult", but acknowledged his previous sentence would have been longer had these charges been included.

He concluded by passing a community order of two years on each charge, to run concurrently.

The defendant must also complete a Building Choices programme and 30 days of rehabilitation activity, and is subject to a five-year sex offenders' notification order.

A spokesman for Lichfield Diocese confirmed Phillips-Smith had been employed as school chaplain at the time of the offences and described the harm he caused as "reprehensible".

"It is deeply sorrowful and shameful that a priest who is in a position of trust should have committed such offences," they added.

"We are pleased he has been brought to justice for these and other crimes."

They encouraged any other victims to contact the diocese's safeguarding team or to contact police.

Vatican remains silent as doubts grow over the canonical trial of Rupnik

In recent days, the portals Messa in Latino and AdVaticanum reported that the former Slovenian Jesuit, Marko Ivan Rupnik, had been acquitted in the proceedings concerning the accusations of violence; subsequently, Vatican sources cited by Il Messaggero claim that the trial has not concluded and maintain that the case remains ongoing.

The Holy See has not confirmed either version. 

The Dicastery for the Doctrine of the Faith maintains the utmost secrecy regarding an investigation examining allegations of sexual, spiritual, and psychological abuse brought by around thirty women against Rupnik. 

The lack of official information has reignited criticism over the limited transparency with which one of the most sensitive cases of recent years is being handled.

The alleged acquittal that no one has confirmed

The first reports were published by Messa in Latino, which claimed to have confirmed through “persistent and highly authoritative sources” that the tribunal had acquitted Rupnik. Shortly afterward, AdVaticanum stated that it had corroborated the news through its own contacts in the Vatican.

According to both publications, the five-judge tribunal had concluded that there was insufficient certainty to establish the element of violence in the facts under examination. 

According to those accounts, the decision referred solely to that specific aspect of the proceedings and did not imply a full exoneration of the priest or the closure of all the complaints against him.

However, none of this information has been officially confirmed by the Holy See.

Vatican sources say the trial remains open

According to Il Messaggero, qualified Vatican sources categorically deny that the process has ended and affirm that the trial is still ongoing.

Nevertheless, the Dicastery for the Doctrine of the Faith has not issued any statement clarifying the status of the proceedings nor has it publicly responded to the reports that have appeared in various media outlets.

The silence is particularly striking because in November 2025 it was Pope Leo XIV himself who announced that the canonical process had finally been initiated, that the judges had already been appointed, and who invited the victims and the public to be patient while justice took its course.

Since then, no official update has been provided.

The victims’ lawyer demands explanations

The spread of the rumors prompted Laura Sgrò, lawyer for five of the first women to publicly denounce Rupnik, to make public a new letter addressed to the Prefect of the Dicastery for the Doctrine of the Faith, Cardinal Víctor Manuel Fernández.

In it, she explains that, having never received any official communication about the proceedings, her clients asked her to request further clarification and to make that request public.

“Since yesterday, information has been circulating about the acquittal of Fr. Marko Ivan Rupnik in the proceedings pending before the Dicastery for the Doctrine of the Faith, and the press has made numerous requests for us to confirm or deny the report,” the lawyer writes.

Sgrò denounces having repeatedly sent requests both to Cardinal Fernández and to Msgr. John Kennedy, head of the disciplinary section of the Dicastery, without receiving any response.

“I believe—and I am not the only one who believes—that what is happening represents a new form of violence against my clients, whose wounds remain open,” she states.

In the final part of the letter, she raises several questions that, in her view, remain unanswered: whether the trial has actually begun, at what stage it stands, who the judges are, and why the victims have still not been called to testify.

“The Church, like the victims, needs transparency, justice, and truth,” she concludes.

A case reopened after the statute of limitations was lifted

The current proceedings became possible after Francis decided in October 2023 to lift the statute of limitations that had prevented the complaints forwarded by the Society of Jesus regarding the alleged abuses committed by Rupnik over the course of decades from being judged.

In October 2025, the Dicastery for the Doctrine of the Faith announced the establishment of a tribunal composed of five judges external to the Dicastery itself and unrelated to the Roman Curia, with the aim of strengthening the independence of the process. 

However, their names were never made public, nor have any details about the development of the case been provided since then.

Rupnik was subsequently expelled from the Society of Jesus for disobeying the restrictions imposed by his superiors and was later incardinated in the Slovenian diocese of Koper.

A case that remains open

In the absence of an official communication from the Dicastery for the Doctrine of the Faith, the true status of the process remains unknown. 

The information published in recent days has once again highlighted the lack of transparency surrounding a case whose outcome remains uncertain.

'Actions have consequences': Three members of Burke family banned from attending court cases in person

THREE MEMBERS OF the Burke family have been banned from attending High Court cases involving Enoch Burke in person for repeatedly interrupting courtroom proceedings.

Judge Brian Cregan made the order in relation to Isaac, Ammi and Martina Burke this morning.

The order affects any High Court cases “directly or indirectly” involving Enoch Burke and his dismissal by Wilson’s Hospital School.

They include cases involving the school, the Disciplinary Appeals Panel (DAP) that upheld a decision to dismiss him, the Minister for Education and the Disciplinary Panel of the Teaching Council.

The Burkes will still be allowed to dial into court hearings remotely, but Judge Cregan said that if they breach the prohibition by attending hearings in person, it would be considered contempt of court.

The judge issued the ruling after a series of interruptions during the teacher’s cases involving Enoch Burke and Wilson’s Hospital that have been heard since the end of last year.

Those hearings were initially brought by Wilson’s Hospital School last autumn, after Enoch Burke continued to defy a court injunction to stay away from the school’s grounds.

It also involved cases brought by Enoch Burke against members of the DAP, a panel that met to consider whether his dismissal by the school was fair.

In his judgment this morning, Judge Cregan said he had “lost count of the number of times” Isaac, Ammi and Martina Burke had interrupted proceedings, been asked to sit down, told to leave the courtroom and been removed from his courtroom by gardaí.

He said the trio had “behaved disgracefully” and that he had “never experienced anything” like their level of “interruption, shouting, roaring and deliberate disruption” of court proceedings.

He said that the three were “clearly attempting to bully and abuse” barristers for the school and defendants in the DAP case by calling them “liars” and shouting them down.

“It is an extraordinary degree of intolerance and inability to listen to the other side,” he said.

The judge also said their actions were designed to “try and bully and intimidate” judges in what was “an intolerable interference with the administration of justice”.

Judge Cregan also criticised three other members of the Burke family, including father Sean, brother Simeon, and sister Jemima, for interrupting proceedings as well, though he did not bar them from attending in person.

He described the behaviour of the family during courtroom proceedings as “co-ordinated and concerted”.

“If one member of the Burke family is unable to attend, other members of the Burke family take their place and instead of listening to what is happening to the proceedings, they seek to interject themselves in the proceedings and to cause disruption,” he said. 

Judge Cregan said the behaviour of the Burkes had taken up an enormous amount of court time and had caused unavoidable delays, resulting in a “significant inconvenience” to other litigants, solicitors and barristers.

As a result, he said that on days when Enoch Burke’s case is before the courts, registrars have to notify gardaí to attend the court, which he said was also a “serious waste of Garda time”.

The judge noted that the Burkes complained that their exclusion from court would prevent them from assisting Enoch in his cases, but said they should have thought about this before constantly interrupting proceedings.

“Actions have consequences and, in this case, their actions have led to them being prevented from attending court,” he said, adding that the Burkes can still help Enoch prepare his cases outside the courtroom.

He also rejected other complaints by the Burkes that they had a right to attend court, that he was not an impartial judge, and that they needed specific details of the conduct alleged against them so they could defend themselves accordingly.

The judge said he was satisfied that the High Court could exclude certain individuals to ensure the proper administration of justice, saying that the Burkes could still attend court remotely and that Enoch’s cases would still be heard in public.

Judge Cregan said that his order excluding the three Burkes is “narrow in its scope” and only involved certain cases involving Enoch Burke.

“The behaviour of the Burkes is indefensible and unacceptable in a court of law,” he said in his concluding remarks.

He described their behaviour as “an affront to the administration of justice” and said it would no longer be tolerated by the courts.

Simeon Burke ordered out of courtroom

The hearing was attended by Enoch Burke and Isaac Burke remotely, while Simeon Burke was present in the court as the judgment was read out.

At the start of the hearing, Isaac Burke attempted to make submissions but was muted by Judge Cregan before he read out his judgment.

The court rose after the judgment was delivered, as both Isaac and Enoch Burke shouted at Judge Cregan while he exited the courtroom.

When the court rose again to hear other cases, Simeon Burke complained about Isaac not being able to make an application to put a stay on the judgment. 

Judge Cregan told Simeon that he had no right of audience and said his ruling could be taken to the Court of Appeal if the Burkes did not agree with it.

Simeon Burke described the matter as a “very serious issue” and told Judge Cregan that he had not explained why his brother Isaac had not been allowed to make an application.

The judge said this was a “fair point” and agreed to hear Isaac Burke’s application for a stay after dealing with other matters on the list.

The case returned again a short time later, when Isaac Burke again appeared remotely.

He told Judge Cregan that he had been treated with “disrespect”, prompting the judge to tell him: “That is absolutely rich coming from you.”

Isaac Burke then made his application for a stay on three grounds.

He said the judgment was “unprecedented” and had the effect of “suspending certain aspects of the Constitution”, namely Article 34.1 which outlines that justice must be done in public.

He also complained that the Burkes had not been given “particulars” about their behaviour in correspondence with the court, claiming that Judge Cregan’s ruling this morning was “replete with generalisations and hyperbolic statements”.

And he said that the three Burkes had effectively acted as Enoch’s legal team throughout the former teacher’s court cases, and that they had now been “cast out of the courtroom” in advance of further cases.

Judge Cregan again rejected these arguments.

He said that the Burkes’ own behaviour was “unprecedented” and that the constitutional issue had been dealt with in his judgment.

The judge also said that the issue of fair procedures around giving the Burkes specifics of their behaviour had been “dealt with comprehensively”, and that it was “ridiculous and unstateable” to claim they didn’t know the specifics.

He further said that the trio had “behaved disgracefully” as Enoch’s legal team and that “no proper legal team would have behaved in such a way” in court, adding that they should have considered their actions if they wished to represent the former teacher in person in upcoming cases.

Isaac Burke then began berating Judge Cregan, calling him a “bully” and saying the family had “acted honourably and righteously”.

“You have behaved self-righteously, Dr Burke” the judge responded.

Simeon Burke, who again appeared in person, then began interrupting and asked the judge to reconsider his position, which he described as “an abomination” and an “abuse of process”.

“Mr Burke, you are a young man at the start of your legal career. I do not want to be disproportionate or unfair to you, but you have no right to an audience in this matter,” Judge Cregan said.

When Simeon Burke continued to interrupt, he was asked to leave the courtroom twice before being told he would be found in contempt of court if he did not do so.

Three gardaí then approached Simeon Burke before he left the courtroom voluntarily.

Further infant remains uncovered at former Tuam mother-and-baby home

The team excavating the site of a former mother-and-baby institution in County Galway has found a further 22 sets of infant remains, bringing the total number recovered to 99.

Experts who are carrying out the dig in Tuam have published their latest regular update.

The institution for unmarried mothers and their children was in operation from 1925 until 1961.

It came to international attention in 2014, after local historian Catherine Corless discovered there were 796 death certificates for children and babies who died there, but no burial records.

The excavation began a year ago, and the new update covers a period of around six weeks until 15 July this year.

The 22 remains were found in coffins, in an area on the south-western edge on the site, which was identified in historical documents as a "burial ground".

The bodies are being taken to a new mortuary and laboratory in Toghermore in Tuam.

The facility been fitted out by the agency carrying out the excavation, known as the Office of the Director of Authorised Intervention, Tuam (ODAIT).

The agency said experts would clean, dry and examine the remains "with the goal of reconstructing details of their lives and deaths", potentially including their age and sex.

The process will include radiology and 3D scanning.

ODAIT explained: "These details may narrow the number of possible matching individuals and help to connect a skeletal individual with a name."

Sixty-two people have now given DNA samples to help with identifying remains.

Full excavation has not yet begun in the area of a memorial garden, where in 2017 investigators found "significant quantities" of remains in underground chambers.

The institution at Tuam was owned by Galway County Council and run by a religious order, the Bon Secours Sisters.

The order has previously acknowledged that children and infants were "buried in a disrespectful and unacceptable way", and apologised.

It has contributed £2.14m towards the cost of the excavation.

Galway County Council also apologised for "failing mothers and children" after the inquiry report in 2021.

The excavation is expected to continue until 2027, with follow-up work expected to last several more years.

Man, 36, appears in court over Waterford stabbing

A 36-year-old man has appeared before Waterford District Court charged in connection with the stabbing of a woman in her 50s as she attended church in Tramore yesterday morning.

Niall Cummins from the Willows, Clarinwood in Tramore appeared briefly before Judge John Cheatle, who heard from Sergeant Robert Flynn that he had made no reply following his arrest and caution yesterday morning.

He is charged with section 3 assault causing harm to the woman, who was taken to University Hospital Waterford, where she is being treated for non-life-threatening injuries.

Mr Cummins is also charged with the possession of a knife at the Holy Cross church in Tramore on the same date.

The incident occurred shortly before 10am Mass as the woman was saying the rosary at Holy Cross Church in Summerhill.

Emergency services were alerted at 9.45am, and multiple garda units attended the scene.

The court heard that Mr Cummins was not represented by a solicitor in court today and that he was reserving his position in relation to bail.

When the judge asked the man if he was applying for bail, he replied "not really".

The case was put back until Monday when the man is expected to appear again at the same court via video link.

The judge heard the State is expected to object to any application for bail.

A psychiatric evaluation was also ordered for Mr Cummins following today's brief court hearing.

Tuesday, July 21, 2026

Diocesan Changes 2026 - Ardagh & Clonmacnoise

Bishop Paul Connell, Bishop of Ardagh and Clonmacnois, has announced the following diocesan appointments, which will take effect from the weekend of 6 September 2026.

Father John Quinn, PP Gortletteragh to retire.

Father Ciaran McGovern, PP Clonguish to retire.

Father Bernard Hogan, PP Drumlish to retire. 

Father Seamus McKeon, PP Colmcille to retire. 

Father Sean Casey, PP Killoe to retire. 

Father James McKiernan, Adm Cathedral Parish of Templemichael to be also the Administrator of the parish of Clonguish. 

Father Tom Murray, PP Ballinalee to be also the Administrator of the parish of Killoe. 

Father Nigel Charles, PP Mohill to be also the Administrator of the parish of Gortletteragh. 

Father Seamus O’ Rourke CC Carrick-on-Shannon to be Administrator of the parish of Colmcille. 

Father Eamon McNerney, on loan from the archdiocese of Edmonton in Canada, to be Administrator of the parish of Drumlish. 

Bishop Connell said, “I would like to express my sincere gratitude to the priests of the diocese who continue so generously to take on extra responsibilities to ensure pastoral service in all our parishes.”

Switzerland ends exemptions to mandatory military service for clergy

A new law in Switzerland that will end military service exemptions for clergy has drawn criticism from Christian groups in the country.

Switzerland requires all able-bodied men to complete about eight months of military service, typically between ages 18 and 30.

Members of the clergy have long been exempt from mandatory military service in the country, because they were designated as essential workers in the civilian population. 

But revisions to the nation’s military law, which took effect June 1, removed these exemptions for priests, monks, and members of religious orders.

The new regulation has prompted criticism from a variety of Christian leaders in the country, including Bishop Alain de Raemy, auxiliary bishop of Lugano and head of military chaplaincy for the Swiss bishops’ conference.

The bishop told public broadcaster RTS that the new legislation shows “a lack of respect for the population.”

The Association of Free Churches in Switzerland, a group of independent Protestant communities in the country, also decried the new regulation, saying there was no consultation process for the religious communities that would be affected by it, as is typically the custom when changes are made to Swiss law.

According to the association, the country’s Federal Council defended the change on the grounds that the ministry of clergy members is no longer essential in modern society.

The government said, according to the association’s statement, that the exemption from military service was originally intended to ensure that civilians would have access to spiritual care in times of conflict. 

But societal developments, and the number of people leaving organized religion, mean that such care can no longer be deemed essential.

Bishop de Raemy objected to the idea that religious ministry is not vital for society. He pointed to the Covid pandemic as an example of the need for spiritual care during times of uncertainty and crisis.

“How will we manage in times of war and future crises, if priests have to serve in the army? What is the Federal Council’s plan?” he told RTS.

RTS reported that nine members of the clergy have been called for service since the new law took effect last month.

It is not clear whether the new regulations will allow clergy called for military service to fulfill their legal obligation through military chaplaincy, or if they might be required to serve in combat roles.

In general, individuals with conscientious objections to military service may be permitted to take part in civilian service instead, but they must serve a longer period of time.

The Swiss bishops’ conference did not respond to questions from The Pillar by press time.

The majority of Swiss citizens are Christians, with 32% identifying as Catholic and 20% identifying as Evangelical-Reformed, according to government statistics.

However, people with no religious affiliation are becoming increasingly more common, up to 34% of the population, according to the most recently available data. Fifty years ago, just 1-2% of the population in Switzerland had no religious affiliation.

An exact number of priests in the country is not available, but estimates suggest there are around 1,800 priests serving the roughly 2.7 million Swiss Catholics.

For more than two centuries, Switzerland has maintained a policy of military neutrality. The country has not been involved in a foreign armed conflict since the late 1800s.

Ontario police investigating $600,000 in missing parish funds

Police are investigating the apparent theft of more than $600,000 from a parish in Ontario, and the pastor has been removed from ministry while the investigation takes place.

Father David Collins, O.F.M. Conv., has served as pastor at St. John Parish in the Archdiocese of Kingston since at least 2017.

On June 13, the archdiocese announced that “[a] financial issue has come to light regarding Friar David’s use of the accounts of St. John Parish.”

Archbishop Michael Mulhall of Kingston said an investigation had been launched into “significant financial irregularities” that had been discovered in the parish’s accounts.

After he was questioned about the matter, Mulhall said, Fr. David has returned to his Franciscan community in Toronto, and another priest, Fr. Tim Shea, would be providing sacraments at the parish until the appointment of a new pastor this fall.

A July 10 letter from the archbishop was sent to local members of the Franciscan community, with updates on the situation.

“A review of all parish accounts extending back to 2019 has determined that over $630,000.00 has been taken from the parish accounts through the issuing of irregular cheques,” said the letter, which was obtained by The Pillar.

“The vast majority of the 1,196 irregular cheques issued were from the General account, and 3 cheques were issued from the Mass account,” it continued.

“At this time, it is unclear where all of the funds were distributed. The police are now investigating,” the letter said.

The Archdiocese of Kingston did not respond to The Pillar’s request for comment on the situation.

Robert Warren, an assistant professor of accounting at Radford University, a retired IRS investigator, and an expert in theft and fraud in ecclesiastical contexts, told The Pillar that while details on the case are limited, it appears that the parish lacked sufficient financial controls.

Warren has advocated in recent years for the implementation of internal controls to prevent financial fraud in parishes and other Catholic institutions.

Among the measures he encourages is having several people involved in financial transactions and record-keeping, in order to make it more difficult for fraud to take place.

Numerous parishes in the United States have also seen cases of embezzlement in recent years.

Parishes in Florida, Missouri, New York, Alabama, Pennsylvania, and Massachusetts and Iowa are among those which have been victims of recent financial crimes.

Diocesan Changes 2026 - Cashel & Emly

The Archbishop of Cashel and Emly, Archbishop Kieran O’Reilly SMA, has made the following clerical appointments in the Archdiocese, which will take effect from the weekend of 15-16 August 2026.
 
Rev Father Tom Fogarty PP  Moycarkey, Littleton and Two-Mile-Borris, to be PP of Loughmore and Castleiney.

Part of the Parish Pastoral Combination of Borrisoleigh and  Ileigh; Drom and Inch; Loughmore and Castleiney; Templemore, Clonmore and Killea.
 
Rev Father Dominic Meehan, PP Loughmore and Castleiney to be PP of Moycarkey, Littleton, Two-Mile-Borris.

Part of the Pobal Éile Parish Pastoral Combination of Gortnahoe and Glengoole; Moycarkey, Littleton and Two-Mile-Borris; Templetuohy and Moyne; Thurles.
 
Rev Father Thomas Lanigan-Ryan, returning from sabbatical leave to be PP of Mullinahone.

Part of the Slievenamon Parish Pastoral Combination of Ballingarry; Drangan and Cloneen; Fethard and Killusty; Killenaule and Moyglass; Mullinahone.
 
Rev Father John Littleton, returning from sabbatical leave to be Priest in Residence in the parish of Kilbehenny and Anglesboro. Diocesan delegate for Ecumenism. Available to assist with pastoral development in the archdiocese. To assist in the Christ the King Parish Pastoral Combination of Ballylanders; Galbally and Lisvernane; Kilbehenny and Anglesboro; Knocklong and Glenbrohane.
 
Canon Thomas F Breen, AP in the parish of Fethard and Killusty to retire from active ministry.

Controversial bistro at the dome of St. Peter's will open in September unless there is an intervention by Leo XIV

The project to open a bistro on the terrace of St. Peter’s Basilica is moving forward and, barring direct intervention by Pope Leo XIV, will open its doors next September. 

This is reported by the Italian daily Il Messaggero, which states that the works have already been completed, six months after the Vatican tried to downplay the controversy by claiming it was merely studying an expansion of the reception area and the small café already in place.

At the end of January, various Italian media outlets revealed plans to install a dining area on the terrace next to the basilica’s dome. 

Hours later, Vatican News published an official clarification from the Communications Office of St. Peter’s Basilica denying the opening of a restaurant as such and explaining that the project consisted of expanding the visitable area and the service already provided by the existing café. 

However, the clarification acknowledged that the expansion would include a dining point on the terrace, fueling doubts about the true scope of the initiative.

A project driven by Cardinal Gambetti

It is now confirmed that the new establishment will occupy a space next to the current bar, but will go beyond the beverage service that has existed for years. It will have its own kitchen to serve prepared dishes, allowing visitors to have lunch or dinner just meters from Michelangelo’s dome, with a 360-degree panoramic view of Rome.

The initiative has been promoted by Cardinal Mauro Gambetti, archpriest of St. Peter’s Basilica, whose five-year mandate has already expired and whose continuity has not yet been decided by Leo XIV.

The Italian newspaper adds that the original project envisioned a large restaurant with capacity for several hundred people. The proposal was later scaled down to a bistro, although without abandoning the idea of offering a full dining service in one of the Vatican’s most emblematic locations.

In recent days, officials from the Fabric of St. Peter are said to have inspected the facilities and taken part in a private tasting to check the kitchen’s operation before the opening. The premises, according to the report, are fully equipped and ready to begin service.

The Vatican maintains it is a service for visitors

Last February, Cardinal Gambetti publicly defended the project, arguing that if restrooms and a small bar have existed for years for those ascending the dome, there is no reason to prevent a dining service for visitors.

The official position of St. Peter’s Basilica remains that the expansion responds to the need to improve hospitality for the millions of people who visit the church, better managing tourist flows and offering a service compatible with the sacredness of the place.

After those statements, the project appeared to be stalled for several months. It was even interpreted as a possible review by the new pontificate after Leo XIV’s personal secretary, Don Edgar Rimaycuna, was seen inspecting the area. However, the prolonged silence since then and the state of the works point to an imminent opening.

Canonical objections persist

The official explanations have not silenced the criticism. A petition addressed to Cardinal Pietro Parolin remains active, requesting that the project be halted and that its compatibility with canon law be examined.

The promoters invoke Canon 1210 of the Code of Canon Law, which states that in sacred places “only what serves the exercise or promotion of worship, piety, and religion is admitted,” excluding any activity incompatible with the holiness of the place.

Although Leo XIV has not made a public statement on the matter, the planned opening in September once again brings the debate to the table and revives the discussion over whether the bistro is a service for visitors or a commercialization of one of the most sacred spaces in Christendom.

The case of the friar accused of appropriating funds from elderly religious reaches the top of the Dominicans

The Dominican friar Martín Alexis González will sit in the dock next November after the Public Prosecutor’s Office requested five years in prison for him for the alleged misappropriation of 263,877 euros belonging to five elderly friars with dementia or severe cognitive impairment residing in the Dominican infirmary of El Vedat, in Torrent (Valencia). 

According to the Public Prosecutor’s Office, the friar, together with another defendant, allegedly took advantage of the friars’ vulnerability to access funds from their bank accounts and transfer part of the money to personal accounts and abroad.

This procedure is now joined by new information published by El País, according to which the complainant who initiated the investigation claims to have reported the alleged irregularities to officials of the Order of Preachers before the case reached the courts, including the then provincial prior of the Dominicans in Spain and current president of the Spanish Conference of Religious (CONFER), friar Jesús Díaz Sariego. 

The order maintains that it has fully cooperated with the justice system and recalls the presumption of innocence of the accused.

The Public Prosecutor’s Office accuses the friar of misappropriating more than 260,000 euros

According to the indictment, the events under investigation allegedly occurred between 2021 and 2024. 

The Public Prosecutor’s Office maintains that Martín Alexis González, then head of the residence, obtained signatures from some friars with significant cognitive limitations authorizing him to operate their personal bank accounts.

Based on those authorizations, numerous withdrawals and money transfers were allegedly carried out. Part of the funds was allegedly sent to accounts in Argentina and Colombia, while other amounts were deposited into accounts linked to the defendants. 

The Public Prosecutor’s Office considers that both acted in concert and requests a five-year prison sentence for each.

The complainant maintains that he warned order officials

The former collaborator of the residence who filed the complaint with the Civil Guard in 2023 claims to have reported the alleged irregularities to officials of the Order of Preachers before the judicial investigation became public.

According to his testimony, he reported the situation to the then prior of the El Vedat convent, friar Juan Mengual, and later to the then provincial prior of the Dominicans in Spain, friar Jesús Díaz Sariego, now president of CONFER. 

The complainant also maintains that during a meeting with the convent prior, he was asked to withdraw the complaint.

The Order of Preachers refers to its statement

In response to this information, the Order of Preachers maintains the position expressed in the statement issued in October 2025, in which it claims to have fully cooperated with the court by providing all documentation requested during the investigation.

Likewise, the order recalls that it does not tolerate irregular conduct and emphasizes that the accused enjoy the presumption of innocence. 

It also explains that, due to the vow of poverty inherent in Dominican life, the friars’ assets are not individually owned but form part of the common patrimony of the Province.

A friar with a broad pastoral career

Before his posting in Valencia, Martín Alexis González carried out much of his ministry in Andalusia. For several years he served at the Sanctuary of the Virgen del Mar in Almería, where he was a well-known figure among the faithful and delivered the proclamation for Holy Week in 2003. 

He was later assigned to Jerez de la Frontera, where he served as chaplain of the Hermandad del Rocío and chaplain of the Colegio Compañía de María.

His time in Jerez ended in 2010 after he requested a temporary dispensation from the Order of Preachers amid various controversies. 

In 2013 he was exonerated by the Vatican of the accusations that led to his temporary removal, and years later he was assigned to the El Vedat residence, where the events now to be tried took place.

New norms for the clergy in a diocese in Kenya: the bishop removes seven priests and asks women to respect celibacy

The bishop of Maralal (Kenya), Mons. Hieronymus Emusugut Joya, has promulgated a new set of disciplinary norms for the clergy of his diocese, after denouncing various conduct and management issues among some of his priests. 

The measures include the prohibition of frequenting bars, consuming alcohol, owning private businesses, or acquiring assets through family members. As part of this reform, the prelate has also removed seven priests from the exercise of priestly and pastoral ministry for alleged violations of canon law.

According to Kenyan media reports, the bishop explained in a letter addressed to the faithful that these decisions respond to the situation he found upon assuming the pastoral governance of the diocese three years ago, marked by irregularities in the administration of ecclesiastical assets, disciplinary problems, and abuse of authority by some members of the clergy.

A new disciplinary code for priests

Among the new provisions established by Mons. Joya is the obligation for priests to remain in their residences from seven o’clock in the evening onward. In addition, he prohibits them from consuming alcohol in bars, parish halls, or their own residences, as well as celebrating liturgical acts under the influence of alcohol or with a hangover.

The diocesan decree also prevents presbyters from owning or managing private businesses and from acquiring real estate through family members or third parties. With these measures, the bishop seeks to strengthen dedication to priestly ministry, preserve the dignity of the priesthood, and ensure greater transparency in the administration of the diocese.

“To preserve the dignity of the priesthood, a priest should not be seen in a bar,” the prelate stated, adding that alcohol consumption is incompatible with the witness that the Church’s ministers must offer.

Seven priests suspended

As part of this reform process, Mons. Joya announced that seven priests have been removed from their priestly and pastoral responsibilities for alleged violations of canon law.

The accusations include alleged cases of financial mismanagement, negligence in parish administration, and abuse of ecclesiastical authority. The bishop further warned that if some of these matters cannot be resolved through canonical channels, he will request the intervention of civil and judicial authorities.

“Do not try to lead priests into temptation”

In his message to the faithful, the bishop also made an explicit appeal to women to respect the priestly vocation and the commitment to celibacy.

“To all those who seek to lead priests into temptation and push them into relationships contrary to their faith and priestly vocation, I ask you to stop. These priests are human beings and have feelings. If you convince them, they may become weak,” he stated.

At the same time, he reminded the priests themselves that they must remain faithful to the promises made on the day of their ordination.

“How can someone carry out the work of God when they have their own businesses and must support a woman and a child?” asked Mons. Joya, insisting that priestly ministry requires full dedication to the service of the people of God.

Lack of vocations forces the Carmelites to close their house in Zújar after 52 years of presence

The Carmelite Sisters have closed the house they maintained in Zújar, in the diocese of Guadix, after 52 years of presence and pastoral service in the town and in other nearby villages.

The farewell took place on July 16, the feast of Our Lady of Mount Carmel, during a celebration presided over by the parish priest, Valeriano Plaza. 

The day was marked by gratitude toward the religious sisters and by sadness over a decision prompted by the lack of vocations in the congregation.

During the Eucharist, the Daughters of the Virgin Mary of Mount Carmel renewed their devotional vow and blessed and imposed scapulars on the numerous faithful present.

Sister Rita offered words of farewell and thanks to the people of Zújar for the welcome they received and for the years shared in service to the parish. 

The parish priest highlighted the work carried out by the religious sisters and asked Our Lady of the Head, patroness of the town, for an increase in vocations that would allow the house to reopen in the future.

More than half a century of pastoral service

The last religious sisters assigned to Zújar have been Sisters Rita and Elisda, both of Indonesian origin. Their departure ends a presence that began in 1974.

Over these five decades, the Carmelites collaborated with the parish’s apostolic activity and extended their service to the nearby towns of Bácor, Baúl, Freila, and Cuevas del Campo.

Their work focused especially on caring for children, the elderly, and the sick, as well as participating in various parish and diocesan activities.

The two sisters were also part of the Villa de Zújar choir from its beginnings, a group that musically accompanied the farewell Mass.

After the celebration, the neighbors gathered in the parish halls, where they expressed their affection and gratitude to the sisters for their years of dedication.

The community maintains the hope that a possible increase in vocations will one day allow the congregation’s presence in Zújar to be restored.

Letter from the Superior General to all the faithful of the Society of Saint Pius X

Menzingen, 19 July 2026

Dear faithful,

A few days after the ceremony of 1 July, I wish to address these few words to you.

First of all, I wish to thank you. For several years, I had been praying to the Most Holy Virgin that she would prepare hearts for this historic event. I confess that I have been deeply moved to see how all of you have accompanied the episcopal consecrations with your prayer and your gratitude towards divine Providence.

On 1 July, numerous faithful from all over the world were present at Écône, and they represented all of you. It was an immense joy to see them so numerous and so fervent. As you certainly know, a storm broke out during the ceremony: “At the brightness that was before him the clouds passed… And the Lord thundered from heaven, and the highest gave his voice” (Ps. 17:13–14). At that moment, my joy redoubled. On the one hand, I was the privileged witness of a liturgy of exceptional beauty; on the other, I had before my eyes another beauty, just as touching: that of an immense crowd of faithful remaining in their places throughout the storm, praying to Our Lady for the new bishops, for the Church, and for the Pope. Among them were elderly ladies, on their knees, as well as young mothers carrying their infants in their arms. It was the most beautiful image that could be given of the Society: faithful animated by an unshakeable faith that nothing could trouble; souls for whom the Holy Sacrifice of the Mass is truly the centre of their lives. You cannot imagine the consolation that was mine at that moment. This scene has been deeply engraved on my memory, and I shall never be able to forget it.

Right up until the last day, I hoped for a gesture of goodwill, or at least of simple understanding, on the part of the Holy See. But the consecrations were condemned, and the harshness of the sanctions imposed is unprecedented. They are directed first at the bishops, but also at the members of the Society. Even the faithful are affected. This condemnation, wholly unjust, represents an immense humiliation for people who have no other aim than to defend the true Faith and to work for the salvation of souls. But I want you to know that this profound humiliation, which touches the members of the Society first, has a meaning in the eyes of God that must not escape you. In the final analysis, these consecrations were carried out for each one of you, dear faithful. Your souls are the true treasure entrusted to the Society, that which it cherishes most. A single soul possesses infinite value. If such a humiliation is the price that must be paid to secure the teaching of the true Faith and the administration of the true sacraments, then it is worth it, because a soul has no price. The feast of the Most Precious Blood of Our Lord, the price of our salvation, reminded us of this forcefully on 1 July.

The sanctions are intended to strike you too, in a rather cruel way. This is certainly painful, but do not be too surprised by it. Ultimately, it is Tradition itself, which we cherish above all else, that is excommunicated in all those who embody it. It is evident that, before God, such a condemnation cannot be valid, for it would condemn what lies at the very heart of the life of the Church.

But then, in the midst of this new storm, a question arises: what does Our Lord expect of you now? It is in the soul of each one of you that the Faith must remain whole and alive. If Providence permits such a crisis that the teaching of the Faith becomes mysteriously obscured, that same Faith must continue to live in souls, despite all the contrary winds that seek to extinguish it. If the outward brightness of the official profession of Faith should disappear, the little candle that each of you received on the day of your baptism must remain lit in your heart and mind until your last day. That is, in the end, the only thing that matters. This little flame is the first thing we received at the beginning of our Christian life, and it is also the only thing we shall keep until the end. 

I entrust you all to the Most Holy Virgin Mary, to whom the Society of Saint Pius X has been consecrated in a most particular way. May she always protect you amid all storms and all difficulties, and may she keep this little flame alive in your souls when all the contrary winds are unleashed. All graces come to us through her hands. It is her we must thank for the grace of the consecrations, and it is to her we must pray that the new bishops may be instruments ever more docile to her inspirations, and that they may persevere in this fidelity to the end.

The Society will never abandon you. Never will your souls lose their value and their worth in the eyes of its priests.

God bless you!

Davide Pagliarani

New Pope Leo XIV medal on sustainability to debut in Rome in October

A new medal named after Pope Leo XIV to recognize individuals who have worked toward ecological sustainability will be introduced in October 2026.

The pontiff will personally present the “Pope Leo XIV Sustainability Medal” at the International Sustainability Conference, to be held at the Patristic Institute Augustinianum in Rome from Oct. 12–15. 

The award ceremony will take place on Oct. 13 in the Borgo Laudato Si’ garden, part of the Pontifical Gardens in Castel Gandolfo.

The award and conference were established by Villanova University, a Catholic liberal arts university in Pennsylvania. This is where Leo XIV, formerly Robert Prevost, earned a bachelor’s degree in mathematics in 1977 and an honorary doctorate in 2014. The Dicastery for Integral Human Development will also sponsor the event.

The inaugural Pope Leo XIV Sustainability Medal is a permanent award that will be presented by the university every two years.

An award to reflect the care for our common home

In a July 20 press release, Villanova University’s president, Father Peter Donohue, OSA, explained that the medal will recognize individuals who embody the university’s core belief in ecological stewardship and the common good.

“The Pope Leo XIV Sustainability Medal reflects a deeply held belief at Villanova University: that care for our common home and care for one another are inseparable,” Donohue said. “By recognizing leaders whose work advances both environmental stewardship and the common good, we hope to inspire meaningful and lasting impact in communities around the world.”

The conference, themed “Responding to the Cries of the Earth and the Poor,” will gather more than 300 academics, church officials, and stakeholders for discussions on integral ecology.

The recipient of the Pope Leo XIV Sustainability Medal may come from any field and will be evaluated based on their efforts to advance sustainability and equity.

Another Villanova initiative to honor Leo XIV

The medal is not the only recent initiative by Villanova University to honor its most famous alumnus.

In July 2026, the university co-sponsored the 38th Annual Liberty Medal ceremony in Philadelphia, which awarded the pope the Liberty Medal ahead of the 250th anniversary of the founding of the United States.

On Nov. 1, the university’s basketball team will open its NCAA season in Rome with a men’s and women’s doubleheader against Notre Dame. The initiative was also inspired by Leo XIV, who will meet both teams in an audience ahead of the games.

Poor Clare Sisters Receive Warm Welcome in Kenyan Diocese, Arrival Described as “a significant spiritual milestone”

The Bishop of Kenya's Catholic Diocese of Ngong has welcomed the arrival of the Poor Clare Sisters in the Episcopal See, describing the establishment of the Religious Institute's first community in the Diocese as “a profound gift from God.”

Speaking during the inauguration of the Congregation's convent on Wednesday, July 15, Bishop John Oballa Owaa said the arrival of the Contemplative Sisters marks “a significant spiritual milestone” for the Kenya Diocese that is celebrating its Golden Jubilee.

He called upon the people of God under his pastoral care to support the newly arrived members of the Poor Clare Sisters through prayer and material assistance while respecting their contemplative vocation.

“Rather than inviting them to your social or family functions, entrust your intentions to the Sisters. Support them and don’t let them go hungry,” Bishop Oballa said in a report by the communications office of the Ngong Diocese. 

The Kenyan-born Catholic Church leader reminded the faithful that the Poor Clare Sisters' decision to establish their monastery in what he described as “the middle of nowhere” reflects their embrace of the simplicity and solitude that sustain their contemplative vocation, adding that their arrival is inspired by God. 

“The sisters have chosen to establish their monastery in a quiet and secluded place,” the Bishop said, referring to the newly opened monastery of the Poor Clares, who serve the Church through their hidden yet powerful ministry of constant intercession, which is located in St. John the Evangelist Kajiado Parish of his Episcopal See.

According to the July 15 report, the establishment of the Poor Clare community also enriches the Diocese of Ngong as they become its second contemplative religious community, joining the Contemplative Sisters of Our Lady of Charity of the Good Shepherd.

The Kenyan Episcopal See, where the Poor Clare Sisters have established their second Monastery in the East African nation after the Monastery of Our Lady of Light in the Catholic Diocese of Bungoma, traces its roots to October 1959 when it was erected as an Apostolic Prefecture. 

The 50-year-old Kenyan Diocese, whose Jubilee Year Bishop Oballa launched on December 6, 2025, describing it as “a moment for renewed witness to the Gospel,” is set to conclude the year-long celebration on December 5, 2026. 

Elevated to Diocese on 9 December 1976, the Kenyan Ecclesiastical Jurisdiction under the Metropolitan Archdiocese of Nairobi (ADN) had the late Bishop Colin Cameron Davies, a member of the Mill Hill Missionaries (MHM), as its first Local Ordinary. He was succeeded in January 2003 by his confrere Bishop Cornelius Schilder, who resigned in August 2009 at the age of 67 on health grounds.

The Diocese of Ngong covers  47,000 Km²  and has a total population of 2,050,000 people, 240,850 of them Catholic, who represent 11.7 percent of the population, according to 2023 statistics. It has 40 Parishes, 58 Diocesan Priests, 73 Religious Priests, and 369 women and men Religious.