Thursday, November 12, 2026

French bishops ask Catholic healthcare centers to update their statutes to be able to refuse euthanasia

The bishops of France have asked the directors of Catholic-inspired healthcare centers to update “urgently” their statutes and internal regulations so they can refuse to perform euthanasia and assisted suicide in their facilities. 

They do so in a letter titled “We want to support and encourage you”, published on 8 November at the close of the French Episcopal Conference’s plenary assembly in Lourdes and addressed to the directors and staff of those establishments.

The text maintains that the “aid in dying” law, passed by the National Assembly on 15 July, represents a “serious break” with a long tradition of care. The bishops expect it to come into force probably in January 2027, when the implementing decrees are published. Hence their insistence that Catholic centers not wait until that date to put their legal situation in order.

The Constitutional Council’s reservation, basis for the refusal

The letter recalls that the Constitutional Council declared the law constitutional on 14 August, albeit with three interpretative reservations. One of them, based on freedom of association, allows establishments not to apply aid in dying within their facilities when doing so would contradict their statutes or institutional project. 

To avail themselves of this exception, the bishops consider it essential that each center’s legal framework expressly include it: “It is therefore urgent that their legal and administrative arrangements be updated,” they write.

The prelates also cite Belgium’s experience, where the 2002 law provided for a form of “establishment clause” that was abolished in 2020, partly, they note, because of the poor way it was managed. That is why they call for the matter to be handled with rigor and competence.

Accompanying the patient and avoiding unlawful conduct

The bishops urge the centers to refrain from conduct that is clearly unlawful from a moral standpoint and to maintain the charism that guides them, “accompanying and respecting life to the end.” 

To that end, they encourage continuing to care for patients in the final stage, combating pain and looking after families, and relying on the law on the development of palliative care, passed at the end of May by an almost unanimous vote.

The letter also draws on the words of Leo XIV during his trip to France. 

The Pope warned at the Élysée against scientific and technical excesses, including “planned death,” as InfoVaticana reported, and in Lourdes he spoke of watching over the suffering person rather than eliminating them.

A doctrinal document for 2027

The Episcopal Conference announces that it will publish in 2027 a doctrinal and pastoral document addressed to administrators, healthcare personnel, chaplains and pastoral agents. 

In the meantime, it undertakes to respond to any queries it receives, while warning that it cannot “replace the discernment of conscience” of each individual and that some questions will depend on the implementing decrees that are still pending.

Archbishop warns against Conversion Practices Bill

Archbishop of Liverpool John Sherrington has voiced “serious concern” about the Conversion Practices Bill currently undergoing pre-legislative scrutiny before it is discussed in Parliament.

The Bill is intended to create new offences in relation to the “carrying out of abusive conversion practices on individuals” according to the government’s Office for Opportunity and Equality.

Archbishop Sherrington, chair of the Department for Social Justice for the Bishops’ Conference, warned, “The Bill is very broad in its scope.

“The Bill defines ‘conversion practices’ as conduct towards someone which intends to make a person have, or not have, a particular sexual orientation or transgender identity, or make them believe they have or do not have such an identity.

“A ‘conversion practice’ will be defined in law to be ‘abusive’ if the practice causes either serious harm to a person’s physical or mental health, or serious alarm or distress that substantially affects the person’s day-to-day life. Such abusive practices will be offences in law.”

He said the Catholic Church opposes abuse in all circumstances and so, the bishops recognise that it is important for governments to use appropriate legislation to protect people from harm and abuse. Current legislation, however, already covers such abusive practices and makes them illegal.

“This Bill proposes to extend the legal definition of abusive practices in ways that threaten a person’s fundamental rights, including freedom of religion or belief and freedom of expression. The legislation will also create uncertainty around lawful pastoral care by the Church, family life and open conversations that can take place in a range of social settings.

“There are clearly a range of scenarios under this proposed legislation in which legal action of various types may be taken against individuals or organisations, including parents of children, who express well-informed opinions and make well-intentioned statements.

“We are concerned that this legislation will challenge the Church’s ability to fulfil its calling to ‘proclaim an authentic understanding of the human person with clarity, simplicity, love and respect.’ People of faith must remain free to express their beliefs through speech and prayer.

“We call on politicians to abandon this Bill and focus instead on enforcement of existing protections and accessible support for anyone facing abuse or coercion.”

Earlier, Christian organisations including the Christian Institute wrote a joint letter to Minister for Women and Equalities, Bridget Phillipson, warning that the legislation contains no guarantees that would prevent the prosecution of ordinary Christian ministry, pastoral care, prayer or conversations between parents and children.

In the letter they say, “The definitions of ‘conversion practice’ and ‘abusive’ are vague enough to capture ordinary Christian ministry and parental guidance that has never previously been regarded as criminal, and that does not deserve to be made criminal.”

Nuncio halts parish reform process in the diocese of Speyer

The diocese of Speyer must suspend its ongoing parish structural reform at the behest of Nuncio Hubertus van Megen during the sedisvacance. 

The Apostolic Nunciature has communicated this to the diocese with reference to the provisions of the Church, as the diocese announced on Wednesday. 

Diocesan Administrator Markus Magin, the General Spiritual Assembly and the steering group of the reform process were disappointed and now expect significant consequences for the future of the diocese. 

"We will respect and implement the decision. However, I am disappointed with the content of the letter," Magin said.

In mid-August, Bishop Karl-Heinz Wiesemann resigned from his office. With the acceptance of the resignation, the bishop's chair is vacant. Until the seizure by the new bishop, diocesan administrator Magin leads the diocese. Church law stipulates that nothing may be changed during the sedisvacance ("Sede vacante, nihil innovetur", c. 428 § 1 CIC). 

As a statement, the Apostolic Nuncio cited "canonically justified concerns," according to the diocese. Continued work could "arouse expectations, initiate changes and establish personal obligations" that could significantly restrict the decision-making freedom of the future bishop.

The nuncio had reminded that according to church law, "the establishment, annulment and substantial change of parishes is reserved exclusively for the diocesan bishop"; likewise, that during the vacancy priests' council and diocesan pastoral councils stop passing and thus cannot take binding decisions. 

It is exclusively a matter of "protecting the freedom and full responsibility of the future bishop, so that he can make decisions of such great significance according to his own distinction and in full exercise of the leadership to which he is entitled," Magin quotes from the letter from van Megens.

Disappointment over lack of synodality

According to the diocese, Magin had envisaged, as a diocesan administrator, after consulting with other responsible persons at the diocese level and after church law advice, to prepare the reform further even during the sedisvacance. 

Essential or even legally binding decisions should be reserved for the new bishop. Magin was still convinced that this project was compatible with church law. The complete interruption did not adequately take into account the decisions taken so far and breached the continuity of diocesan life. 

From the point of view of the diocesan administrator, it thus opposes the true meaning of the prohibition of change under church law.

Magin sees the stop as an interruption of synodal participation processes. This threatened to discourage stakeholders. He also criticized how the decision came about. Those responsible in the diocese were not involved and their description of the diocesan situation was not sufficiently taken into account. This is contrary to the understanding of synodality that the Synod of World Bishops has formulated. "We have set out together with many believers on the way to a more synodal church. This includes involving people in consultations and decisions and shared responsibility. It is difficult for me to understand that this path is now interrupted without such participation," says Magin.

Large parishes planned

The diocesan administrator fears that the suspension will weigh on the entry of the new bishop. 

"We would have liked to have handed over to the new bishop well-prepared and with great unanimity concept designs for structural reform, on the basis of which he can make his decisions in full freedom," Magin explained. "Now there is a risk that he will have to regain lost trust first. We very much regret that.”

In the fall of 2024, the diocese of Speyer had published a first draft of a structural reform under the title "A blessing you should be". 

In a broad-based consultation process, more than 3,500 feedbacks from councils and groups, individuals and associations as well as honorary and full-time employees were obtained, according to the diocese. 

On the basis of this and the results of a consultation at the Diocesan Meeting, the draft was revised by five working groups. 

At the end of October 2025, the diocese presented the first results. 

Accordingly, only nine large parish units are planned, which are to replace the 70 previous parishes.

Accord: Couples urged not to wait for a crisis before seeking relationship support

Couples are being encouraged to consider relationship counselling before problems reach crisis point, as figures from Accord’s 2025 couple therapy service highlight how people seek support at every stage of their relationships.

Mary Johnson, Accord’s specialist in counselling, said, “Concerns in a couple relationship deserve early attention. Left unspoken, they can become harder to resolve or negotiate. There is often a perception that couple therapy is a last resort for relationships in serious difficulty.  

However, relationship experts say it can also help couples navigate life changes, improve communication and strengthen their connection before difficulties become overwhelming.”

Figures from Accord’s 2025 couple therapy service show that:

  • 4% sought support before their first wedding anniversary;
  • 26% of those attending had been together for between one and ten years;
  • 32% had been together for eleven to twenty years;
  • 23% had shared between 21 and 30 years together;
  • 8% attending after 31 to 40 years as a couple; and,
  • 3% had been together for between 41 and 50 years.

Ms Johnson continued, “These figures highlight how relationship challenges can arise at different stages of life, rather than being confined to couples experiencing a breakdown. In the early years, couples may need support as they establish a home, navigate financial decisions and learn to manage disagreements. Later, the pressures of parenting, careers and caring responsibilities can leave partners feeling disconnected, with everyday conversations increasingly focused on practical matters rather than their relationship. For couples in later life, retirement, grown-up children leaving home, bereavement and health changes can bring fresh challenges and prompt questions about the future.

“Accord couple therapy can provide a space for partners to understand each other’s perspectives, recognise recurring patterns and find healthier ways to communicate. Seeking help does not mean a relationship is failing. Instead, it can be a positive step towards addressing concerns, rebuilding closeness or simply ensuring both partners feel heard.”

Ms Johnson concluded, “With relationships changing through different seasons of life, I would like to reassure couples that there is no single right time to seek support – and that an early conversation could make a lot of difference.”

For more information on Accord’s marriage services, visit HERE

No hand holding or raised hands during the Our Father prayer at Mass, archdiocese says

The Archdiocese of Portland, Oregon, has asked laypeople to refrain from holding hands or raising their hands during the Our Father prayer at Masses in the archdiocese.

While the Catholic liturgy is fairly uniform across Catholic parishes, some Mass attendees raise their hands in the “orans” posture of prayer or hold hands during the Our Father prayer, while others don’t. 

The Archdiocese of Portland through an official instruction has asked laypeople to refrain from doing either.

“Over the last few decades there has been some confusion as to whether the lay faithful should extend or raise their hands (and even holding hands with others) when the Lord’s Prayer is prayed during Mass, as the priest does,” stated the announcement in the Archdiocese of Portland’s November 2026 issue of its Divine Worship Newsletter.

“Neither the deacons assisting at Mass, nor the lay faithful, are ever instructed to use this posture,” the announcement continued. “It is a liturgical posture that is proper to the priest. When the priest uses this posture, he is praying on behalf of the people.”

In arriving at its decision, the archdiocese cited various Church documents and instructions concerning liturgical norms.

The archdiocese referred to the General Instruction of the Roman Missal (GIRM), a foundational Vatican document on liturgy.

“While the GIRM does not explicitly forbid the lay faithful from using the Orans posture during the Our Father, it gives guidance as to why the lay faithful should not use this posture,” the announcement read. “Whenever the GIRM gives the instructions for hands to be extended, it is always with reference to the priest specifically, whether it be the principal celebrant or concelebrants.”

The archdiocese also referenced instructions given in Vatican II documents.

“Further, the Second Vatican Council’s Constitution on Sacred Liturgy, Sacrosanctum Concilium, states that ‘no other person, even if he be a priest, may add, remove, or change anything in the liturgy on his own authority.’ (SC 22.3),” the archdiocese continued. “Since the GIRM is very specific that the priest is instructed by the GIRM (152) to extend his hands when he prays the Lord’s Prayer, for the deacons or the laity to extend their hands would be adding to the liturgy.”

The archdiocese also referenced the Church’s guiding legal system, the Code of Canon Law.

“The Church gives further guidance on this issue. Code of Canon Law (CIC) 907 states, ‘In the Eucharistic celebration deacons and lay persons are not permitted to offer prayers, especially the Eucharistic prayer, or to perform actions which are proper to the celebrating priest,’” the document states.

Finally, the archdiocese cited tradition prior to the New Roman Missal of 1970.

“Prior to the New Roman Missal of 1970, only the priest prayed the Lord’s Prayer as a part of the Liturgy and had his hands extended while he prayed on behalf of the people. Nothing in the Roman Missal of 1970, nor the documents of the Second Vatican Council, indicated that there would be a change in posture during the Lord’s Prayer.”

Where does the ‘orans’ posture come from?

In the Catholic liturgy, the priest takes on the “orans” posture as a sign of praying on behalf of the people.

The posture was common in most ancient religions. In Christianity, it can be seen throughout Scripture, memorably in Exodus 17 when Moses lifts his hands during the battle against Amalek. 

While his hands are raised, the Israelites are winning, but when his hands fall, they start to lose the battle.

This posture can also be seen throughout some of the Psalms and in the New Testament as well. The “orans” posture of prayer is also depicted in early Christian art, including in the catacombs.

Former SSPX district superior joins FSSP following episcopal consecrations

A former district superior of the Society of St Pius X (SSPX) in Belgium, the Netherlands and Luxembourg has left the Society and joined the Priestly Fraternity of Saint Peter (FSSP), following his successor Bishop Michel de Sivry’s elevation to the episcopate earlier this year.

Father Patrick Duverger, who led the SSPX’s Benelux district before being succeeded by the then-Father Michel de Sivry in 2022, is now serving the FSSP community in Viry-Châtillon, approximately 20 kilometres south of Paris.

An announcement published on the FSSP website for the Diocese of Évry on 25 October 2026 welcomed Father Duverger to the community, confirming that Bishop Michel Pansard had officially accepted the arrival of a new priest to serve the congregation.

“Good news for our community in Viry-Châtillon: Bishop Michel Pansard has officially accepted the arrival of a new priest to serve our community. This is Father Patrick Duverger,” the announcement stated.

The community also invited parishioners to meet the priest following Mass, with a small reception organised on the church steps.

Born in France, Father Duverger is 58 years old and was ordained a priest in 1993. His priestly assignments have also included a period of service in Gabon before his appointment to the leadership of the SSPX’s Benelux district.

In an announcement published by the SSPX in 2022, the Society confirmed that his six-year term as district superior had come to an end. “At the end of his six-year term, Father Patrick Duverger will return to France,” the Society announced.

Then-Father Michel de Sivry, who was director of the St John Baptist de la Salle school in Camblain, France, was appointed to succeed him as prior and district superior. Bishop de Sivry was subsequently consecrated a bishop in 2026.

Father Duverger’s previous public statements provide an indication of the theological and ecclesiological position he occupied during his leadership of the SSPX. In an interview conducted on 31 July 2017 for the Society’s district magazine Pour qu’Il règne, subsequently published on the SSPX website, he spoke extensively about the organisation’s understanding of its mission and its relationship with the post-conciliar Church.

Discussing the situation of the Church in the Benelux countries, Father Duverger said: “I have already caught a glimpse of the incalculable destruction caused by the conciliar crisis, especially here in the Benelux Union.”

He presented the SSPX’s vocation and charism as inseparable, arguing that its mission was to defend Catholic Tradition against those who questioned or relativised it. “The two [vocation and charism] are inseparable in this time of grave crisis in the Church,” he said. “Its charism is to manifest the vitality of the Tradition of the Church, to defend it against those – whoever they may be – who question it or relativize it.”

He also addressed criticism that the Society contested the teachings and practices of the reigning pontiffs, defending its opposition to the changes introduced following the Second Vatican Council.

“Indeed, so many teachings and practices are objectively contestable, since they are strangely dissonant and even contrary to the Tradition of the Church,” Father Duverger said.

Pope Leo XIV jokes with Argentine bishops about the nuncio in Uruguay after dinner in Buenos Aires

Pope Leo XIV joked with the Argentine bishops at the end of the dinner he shared with them on Monday, November 9, at the Archiepiscopal House in Buenos Aires. 

The Pope assured that he would not tell any jokes, because the nuncios from around the world had been laughing for days about the pontifical representative in Uruguay, and he recalled what he said to the crowd waiting in front of the Nunciature in Montevideo: that they could sing all night, but that the nuncio and the neighbors wanted to sleep.

The joke came after one of the most celebrated moments of the evening. During the dinner, attended by the Archbishop of Buenos Aires, Jorge García Cuerva, and the President of the Argentine Episcopal Conference, Marcelo Daniel Colombo, the bishops surprised the Pontiff by singing a cappella “Volver,” the famous tango by Carlos Gardel. 

Leo XIV listened with a smile and joined in the applause, and the prelates concluded the performance with a “Long live the Pope!”

What the Pope said at the Nunciature in Montevideo

The Pope’s reference refers to his first day in Uruguay. On Friday, November 6, after presiding over Vespers at the metropolitan cathedral of Montevideo, Leo XIV retired to the Apostolic Nunciature, where he spent the nights of his stay in the country. 

Upon hearing the chants of the faithful and, above all, of the young people gathered in the street, he leaned out to greet them and thanked them for their welcome.

In that greeting, the Pope said he saw that “Uruguay is a country of young people with faith.” Then, in a relaxed tone, he added: “The Nuncio says he wants to sleep, but sing as long as you want,” although he clarified that maybe not too much, because the neighbors would also want to rest.

A trip of close gestures

The anecdote adds to other moments of direct interaction with the faithful and the clergy during the apostolic journey to Uruguay, Argentina, and Peru. 

In Buenos Aires, the day of November 9 included a visit to the Cottolengo Don Orione in Claypole and concluded with this dinner with the episcopate, which according to the information released included empanadas, ojo de bife, and flan with dulce de leche.

After the dinner, the Pontiff returned to the Nunciature of Buenos Aires, where he had a brief nighttime exchange with the faithful gathered at the door. 

The visit to Argentina continues in the following days with the program planned by the Holy See, before the Pope travels to Peru.

Swiss canton hopes for new Bishop of Lugano

Authorities in the Swiss canton of Ticino have voiced hopes that Pope Leo XIV will end the Diocese of Lugano’s four-year wait for a new bishop, in a case that highlights the complexities of Switzerland’s federal system.

The predominantly Italian-speaking diocese has been vacant since Bishop Valerio Lazzeri resigned at the age of 59 on Oct. 10, 2022, citing “inner fatigue.”

Since October 2022, Bishop Alain de Raemy, an auxiliary bishop of Lausanne, Geneva, and Fribourg, has served as apostolic administrator of the diocese, which serves roughly 218,000 Catholics and covers the canton of Ticino in southern Switzerland.

According to Swiss Catholic media, the Ticino government expressed its opinion on the episcopal vacancy in response to a formal question submitted by Franco Gianoni, a lawyer from Bellinzona, the canton’s capital.

Gianoni, a former member of the Grand Council of Ticino for the Christian Democratic People’s Party, called on the Ticino government to ask Switzerland’s Federal Department of Foreign Affairs to intervene with the Holy See.

The lawyer argued that the Vatican should honor the terms of a treaty between the Holy See and the Swiss Federal Council, the country’s seven-member federal executive.

The treaty, signed on July 24, 1968, established the Apostolic Administration of Lugano as an independent diocese, separating it from the Diocese of Basel. The agreement states that the Bishop of Lugano must be “chosen from among the priests who are citizens of Ticino.”

 De Raemy, a former Swiss Guard chaplain, would not be eligible to be appointed Bishop of Lugano unless he became a Ticino citizen.

In an October 2026 interview, the 67-year-old said that acquiring Ticino citizenship was “a possibility that remains open.”

To take the step, de Raemy would need to demonstrate that he had lived for three years in Ticino, including two uninterrupted years in the same municipality, had successfully integrated into Ticinese society, and was proficient in Italian, among other requirements.

Gianoni told the Corriere del Ticino newspaper that respecting the 1968 agreement was important because it concerned Ticino’s identity as a canton with its own political institutions.

He said that for this reason he also approached the Vatican Secretariat of State through Cardinal Giovanni Battista Re, the former dean of the College of Cardinals, but had not received a reply.

Gianoni received a response to his formal question on Oct. 14 from Ticino’s Council of State, the canton’s five-member executive authority.

It noted that as apostolic administrator, de Raemy “has many of the prerogatives of a diocesan bishop, but not all of them, since when the see is vacant certain bodies of the diocese cease to exist under canon law.”

The Council of State described this as “a situation which gives rise to difficulties that could be overcome by the appointment of a diocesan bishop.”

While stressing that it did not seek to influence the procedure for appointing a new bishop, it said: “The Council of State also hopes that the period during which the episcopal see remains vacant will not be prolonged further and that a diocesan bishop will finally be appointed in accordance with the convention of July 24, 1968.”

The Corriere del Ticino did not specify whether the Council of State addressed Gianoni’s request for the Federal Department of Foreign Affairs to raise the matter with the Holy See.

In his October 2026 interview, de Raemy was asked if he would like to live in Ticino as a Ticinese.

He said: “Yes, absolutely, because I’ve had the privilege of getting to know this region and its people through my episcopal ministry, which has allowed me to discover its soul and its diversity.”

He added: “Even if I were to leave Ticino, I would ask for citizenship before departing, out of affection for the canton.”

The bishop noted that the Lugano diocese is preparing for a diocesan synodal assembly on May 22-23, 2027.

He said: “I am pleased to be part of the synodal process that will culminate in the diocesan assembly in May 2027. The shepherd of the Diocese of Lugano, whoever that may be, will have in his hands a wonderful testimony and a valuable working document that can serve as a pastoral plan.”

Asked about the delay in appointing a new bishop, de Raemy commented: “It must be said that this prolonged period of waiting is not an isolated case. It has happened and continues to happen in other dioceses around the world.”
“Moreover, changes are also expected in Switzerland regarding the leadership of the dioceses of Sion and Chur. Returning to the situation in our diocese, I am confident that the path we have taken so far will lay the foundation for a stable and hopeful future.”

Bishop Jean-Marie Lovey of Sion submitted his resignation to Pope Leo XIV in August 2025. The pope accepted it, but the 76-year-old will remain in office until a successor is appointed.

Bishop Joseph Maria Bonnemain of Chur, who is 78 years old, announced in January 2026 that Pope Leo XIV had granted his request for an auxiliary bishop. In July 2026, local media reported that Benedictine Fr. Andri Tuor was the candidate. The Vatican had not announced the appointment as of Nov. 10.

Switzerland’s three other diocesan bishops are Bishop Felix Gmür, 60, of Basel, Bishop Charles Morerod, 65, of Lausanne, Geneva, and Fribourg, and Bishop Beat Grögli, 56, of St. Gallen.

Pope Leo XIV appoints Cistercian monk as new archbishop of Barcelona

Pope Leo XIV has appointed Bishop Octavi Vilà Mayo of Girona, Spain, as the new archbishop of Barcelona, succeeding Cardinal Juan José Omella, who turned 80 in April.

This is the first in what is expected to be a long list of pending episcopal appointments in the Catholic Church in Spain. 

With Barcelona now filled, attention turns again to Girona — a diocese in eastern Spain — which was without a bishop for more than two years before Vilà’s arrival and is now once again awaiting a new shepherd.

The bishop who entered a monastery at age 45

Born in 1961, Vilà entered the Spanish Monastery of Santa Maria of Poblet in 2005 and made his solemn profession on Aug. 15, 2010. Five years later, he was elected abbot, a position to which he was reelected until 2021, when he reached the canonical age limit.

Holding a degree in geography and history and a diploma in library and information science from the University of Barcelona, he was appointed bishop of Girona by Pope Francis in February 2024 and was ordained bishop in Girona Cathedral on April 21, 2024.

Within the Spanish bishops’ conference, he serves as a member of the Episcopal Commission for Consecrated Life. His episcopal motto, “Lead in Order to Serve,” comes from an expression of St. Bernard of Clairvaux.

In a letter to his new diocese, Vilà said he had been called by Pope Leo XIV “to share with you a part of the journey toward the Kingdom of God” and expressed his intentions: “I come to Barcelona ready to work courageously for the future of our Church and to do so together with each and every one of you.”

He also underscored the need to “live the faith in communion,” praised the richness of charisms in the Archdiocese of Barcelona, encouraged Catholics never to “give up evangelizing” and to do so “through our lives, through our words, and by living the faith consistently.”

Drawing on his monastic experience, he encouraged his new flock to keep Christ as their “center, model, and goal” and to cultivate intimacy with the Lord.

Before concluding, Vilà entrusted himself “to the many saints our archdiocese has produced throughout the centuries and especially to the martyrs who, both in ancient times and in the 20th century, are a source of inspiration for all of us.”

An Aragon native who arrived in Barcelona by way of Zaire

With this appointment, the long pastoral ministry of Omella comes to an end. Born in the Aragonese town of Cretas in 1946, he studied at the Seminary of Zaragoza and at the formation centers of the White Fathers in Leuven and Jerusalem before being ordained a priest in 1970.

He served in various pastoral roles in the Archdiocese of Zaragoza during his early years as a priest, including a year as a missionary in Zaire. In 1996 he was named auxiliary bishop of Zaragoza and three years later was appointed bishop of the Diocese of Barbastro-Monzón.

Between 2001 and 2003, he also served as apostolic administrator of the dioceses of Huesca and Jaca. In 2004 he was appointed bishop of Calahorra and La Calzada-Logroño, where he remained until the end of 2015, when he was named archbishop of Barcelona.

A trusted collaborator of Pope Francis

Following Pope Benedict XVI’s resignation and the election of Pope Francis, Omella’s presence in Roman institutions steadily increased. In 2014 he joined the Congregation, now Dicastery, for Bishops, where he served until June 2026. He has also been a member of the Supreme Tribunal of the Apostolic Signatura.

That same year, he was created a cardinal by Pope Francis, and in October 2018 he joined the Ordinary Council of the Synod of Bishops. In March 2023 he was appointed to the Council of Cardinals, the advisory body established by Pope Francis.

In Spain, he was elected president of the Spanish bishops’ conference from 2020 to 2024, years marked by the parliamentary investigation into abuse committed within the Catholic Church. Earlier, he had served as a member of its executive committee, on various commissions, and as national ecclesiastical adviser to Manos Unidas — a nongovernmental organization of the Catholic Church in Spain for development cooperation — from 1999 to 2005.

In a letter addressed to the faithful of Barcelona, the cardinal said that “the arrival of a new bishop is always a moment of grace for a diocese. People change, new stages begin, but the one Shepherd of the Church, Jesus Christ, remains.”

He also emphasized that welcoming the new prelate “also means being ready to walk with him” and therefore urged the faithful to offer their fullest cooperation.

‘In love with this land and its people’

“I feel that I leave deeply in love with this land and its people,” Omella said after the appointment of his successor was announced. During a public appearance, he revealed that he will not remain in Barcelona but will retire to a priests’ residence in Zaragoza: “I am not staying in Barcelona because I do not want to cast a shadow.”

Asked by journalists to assess his years in Barcelona, which were marked by strong political and religious tensions in society, the cardinal declined to offer a personal evaluation. However, he said that in the face of these difficulties he had sought “to bring opposing sides together, that is, to build bridges and foster dialogue.”

Of his successor, he said he is “a simple man with a solid intellectual formation. ... A man of prayer, a man who loves this land and its people, and who wants to evangelize.”

‘I neither confirm nor deny it’

Asked whether he had played any role in promoting Vilà’s appointment, the cardinal replied that if he answered, “it might seem that I am revealing secrets. I neither confirm nor deny it.”

“Who was the person I had in mind and proposed as my successor? I cannot say. Who was the person I had in mind as pope when I entered the conclave? I cannot say that either. But I had a second choice, and it was the same person who was ultimately elected,” he said, referring to Pope Leo XIV.

Hungarian bishops warn against ‘simple conclusions’ after Communist-era informants named

Historical figures listed as secret police ‘network contacts’ include the late Cardinal László Paskai of Esztergom-Budapest and Archbishop István Seregély of Eger, as well as two living bishops.

Hungary’s bishops have warned Catholics against leaping to judgement after the release of Communist-era archives revealed the names of clergy and bishops who co-operated with the secret police before 1989. 

In a statement on 4 November, the day the State Security archives became available to the public, the Hungarian Catholic Bishop’s Conference recalled the words of John Paul II about the importance of “purifying memory, coming to terms with the wounds of the past and healing them”.

Releasing the files, the bishops said, could facilitate this “provided it does not lead to oversimplified conclusions and is not intended to destroy specific individuals”.

They urged caution in interpreting sources which, due to the uneven survival of records, is often fragmentary or inconclusive.

“Behind the names of church members … lie a wide variety of stories,” they said, recalling that some persons listed, “were tortured or blackmailed”. 

Some informants, they continued, nominally co-operated but wrote “meaningless reports”, thereby subverting the system. 

Even so, the bishops acknowledged that among clergy there were “those who did indeed collaborate with the party-state and passed on confidential information about community members and others”.

The statement continued: “On their behalf, we ask for forgiveness from the victims and their families.”

Records made available in the first wave of releases (which are searchable online) provide minimal information. They show basic data including the date of recruitment, an agent’s code name, the assigned area of activity and whether recruitment relied on coercion, incentive or “patriotism”. 

The latter designation is treated sceptically by experts who argue that a fiction that co-operation by agents was mostly voluntary was an important part of the security services’ institutional psychology. 

The newly released records contain about 60,000 names. That figure, however, includes several thousand people who were invited to become agents but refused, or who were simply identified as “of interest” to security services.

More detailed agent personnel records (“B Files”) will be released in February, but these will clarify only 9,000 cases.  

The disparity arises from strategic destruction of records by security services before and after the fall of the Communist government. It is thought that traces of only about one third of the agent body survive. 

Overall, between seven and 10 per cent of clergy across the Christian denominations are understood to have co-operated, with the proportion higher among senior clergy.

Significant historical figures listed as ’network contacts’ include Cardinal László Paskai OFM, who served as Archbishop of Esztergom-Budapest and Primate of Hungary from 1993 to 2002, Archbishop István Seregély of Eger, who led his diocese for 20 years until 2007 and was president of the bishops’ conference from 1990 to 2005.

Among living clergy, the former Bishop of Vác Miklós Beer and the current Bishop of Szeged-Csanad László Kiss-Rigó are also listed. Both, however, firmly deny any involvement, arguing that their identification as agents was an administrative error. 

Bishop Kiss-Rig’s office also cited a 2009 court judgement which ruled allegations of his involvement with the security services were unproven.

Why Andorra has a bishop for a prince, and what is at stake in its abortion bill

In Andorra, new laws require the signature of a Catholic bishop. 

Now the government wants him to sign one he is not expected to: a bill ending criminal penalties for abortions.

Ministers approved the bill on Oct. 28 and sent it to the Consell General, Andorraʼs parliament, under an urgent procedure. No vote has been scheduled.

Mitre and Marianne

Andorra, home to about 90,000 people, has two heads of state, called co-princes: the bishop of Urgell, whose see sits just across the Spanish border, and the president of France. Apart from Vatican City, it is the only country where a Catholic bishop serves as head of state.

Almost 750 years ago, in 1278, the bishop and the Count of Foix settled a feudal fight over the valleys high up in the Pyrenees. The countʼs rights passed to French kings, then to French presidents.

The centuries have not changed this arrangement. 

The 1993 constitution kept both co-princes, “jointly and indivisibly,” as head of state. Article 8 “recognizes the right to life and fully protects it in its different phases.”

Bishop Josep-Lluís Serrano Pentinat succeeded Archbishop Joan-Enric Vives on May 31, 2025.

The prelate, only 48 years old at the time, took the oath as co-prince on June 26, 2025, EWTN News Español, the Spanish-language sister service of EWTN News, reported.

Andorra bans abortion outright. The new bill rewrites Article 117 of the penal code so that a woman “who consents to or requests her own abortion, or collaborates in carrying it out” cannot be punished, while leaving penalties for doctors and anyone who performs an abortion in place.

Doctors and anyone who performs an abortion would still face up to three years in prison and a five-year ban from health work.

Today a woman could legally be punished with arrest, though lawmakers say no one has in fact been jailed. Media report that women who have an abortion travel to nearby Catalonia, Spain.

A signature sidestepped

No law takes effect without the co-princes of Andorra, who sanction and enact laws within eight to 15 days under Article 45.

But the bishop cannot block a law alone.

If “circumstances” stop one co-prince from signing in time, the law takes effect with the otherʼs signature and a countersignature from the head of government or speaker, limiting the risk of a total veto.

This has happened before. In 2019, Vives did not sanction laws on assisted reproduction and childrenʼs rights, El Periòdic reported. Both took effect.

Andorran media say they expect a repeat. The news site La Veu Lliure reported Oct. 7 that the government and the Holy See had agreed on the billʼs terms and that the bishop would not sign.

Discreet dialogue with Rome

Head of government Xavier Espot and Ladislau Baró, the minister in charge of the bill, met Vatican Secretary of State Cardinal Pietro Parolin on Oct. 22, 2025, and again on July 29. 

Baró has said there was no “negotiation” with the Holy See, only “dialogue,” CNA Deutsch, the German-language sister service of EWTN News, reported.

Parolin set out the Holy Seeʼs position in Andorra in September 2023. “For the Holy See, the principle of defending life at all its stages is fundamental,” he said. Changing the penal code also raised “the problem of the constitutional system,” he added. “Itʼs not easy to reconcile these two aspects.”

On Nov. 3 Baró told reporters: “We have no validation, either from Rome or from La Seu, nor do we expect it, because the agreed scenario is already this one,” RTVA reported.

The abdication question

In 2018, the Diari dʼAndorra reported that Pope Francis warned then-head of government Antoni Martí that decriminalizing abortion would force the bishop to abdicate. A year later, Politico reported that Vives had made clear he would resign if Macron approved an abortion law in his place.

The narrow bill is built to avoid that crisis, observers say. “There is always a way out, which would be not signing the law,” the retired Vives told Spanish broadcaster COPE in January, Diari dʼAndorra reported.

Serrano Pentinat has said little. “It is not for me to make decisions or speak about it,” he said in November 2025 at a hospital chapel.

“Our whole existence is a yes to life,” he said according to El Periòdic.

Macron, visiting in April, said: “I hope with affection that this debate progresses.”

Votes, voices, and a Christmas address

The government wants the law passed before elections in spring 2027, with an absolute majority of the 28-member Consell General.

The Catholic womenʼs group Stella Mons wants protection for the unborn child and real support for mothers. “The protection of life and the protection of women are not incompatible objectives,” it said in August.

The bishopʼs next likely chance to speak is his Christmas address at the episcopal palace.

The Catechism of the Catholic Church is clear on the question: “The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation” (No. 2273).

Retired priest accused of stealing $740K allowed to move to Florida before Westmoreland trial

A retired Ukrainian Catholic priest will be allowed to move back to Florida to await trial in Westmoreland County on charges he misappropriated nearly $740,000 in church funds.

Common Pleas Court Judge Tim Krieger on Monday modified bail for Gregory A. Madeya, who was charged this summer with 10 felony counts, including theft and financial exploitation of an older adult, in connection with an alleged financial scheme involving three Western Pennsylvania churches.

Madeya, 69, has been free on $25,000 bail and living with a friend in Braddock Hills since his release from jail in early September.

In documents filed in August to support the criminal charges, police claimed Madeya misappropriated funds from multiple sources over several years, including three Western Pennsylvania churches, parishioners and donors. Police said he also took more than $230,000 from his mother’s investment accounts and failed to pay more than $248,000 in taxes.

Witnesses from the church community told authorities about missing collections, fundraising proceeds, donations, rent and other church-related fees that were never deposited into church accounts, investigators said.

Madeya previously worked at local Ukranian Catholic churches, including St. John the Baptist in McKeesport, Assumption of the Blessed Virgin Mary in Derry Township and St. Demetrius in Jeannette.

Madeya was suspended from his position in the church in February 2024, according to the St. Josaphat Eparchy in Ohio.

In court documents filed last month, defense attorney Pat Thomassey wrote that Madeya is a retired ordained priest, has no criminal history, is not a flight risk and will live at his home near Vero Beach, Fla.

Thomassey previously suggested that a lack of protocols for how church officials are required to oversee funds may serve as a basis for the defense.

Police arrested Madeya in Florida this summer, and he waived extradition back to Pennsylvania to face the charges.

No trial date has been set.

Dallas criminal case stalls for ex-priest accused of child sex abuse. Victims want to know why

They took a drive to visit the Sisters of Charity in Dallas. 

In those days, it wasn’t unusual for a child to travel alone in the company of a Catholic priest.

Father Richard Thomas Brown had other designs for the outing, according to police. He parked down the street from the nuns, the girl told detectives, and then raped her in the back of his station wagon.

It wasn’t an isolated episode, according to police, but part of his alleged continual sexual abuse of the girl from July 1989 to December 1996, when she was between the ages of 6 and 14 and he was between 47 and 55 years old.

Brown was not formally charged until 2021. He faces one count of aggravated sexual assault of a child for allegedly sexually abusing the girl, whom he met after befriending her family. Police suspect Brown sexually assaulted as many as 50 children in the Dallas Diocese, beginning in 1980, court records show.

The diocese included Brown in its list — released in January 2019 — of 31 clergy members “credibly accused” of the sexual abuse of children since 1950.

The now-85-year-old former priest was arrested in 2020 after Dallas police used church records to track him to a remote New Mexico monastery where he had been living under the name “Father Peter,” according to police reports. Brown later pleaded not guilty to the charge in a Dallas courtroom, posted $100,000 bail and was released, court records show.

Then nothing — until The Dallas Morning News began making inquiries. 

The criminal case remains pending, yet the last filing in the case had been in February 2022. 

After The News began reaching out to authorities, a court hearing was scheduled for Oct. 15. At that hearing, another hearing was "reset" 12 months down the road, for October 2027. There is no trial date scheduled, according to the docket.

Alleged victims of Brown's abuse told The News they are unhappy with the handling of the case and they want justice.

The Dallas County District Attorney’s Office declined to answer questions about its case. A spokeswoman said the office cannot comment on pending cases. 

A spokesman for the Dallas Diocese released a statement Monday that acknowledged actions it has taken, including placing Brown on its "credibly accused" list, and stated it does not provide Brown any financial support and has no continuing connection to him.

Brown’s attorney, Patrick McLain, said the District Attorney’s Office has remained in contact with him. He said many reasons could explain the delay in pursuing prosecution. 

“Father Brown is very infirm, and he has been in treatment since his arrest,” he said in an email to The News. “He is very elderly, and his hearing and most of his faculties are severely impaired.”

The attorney for the victim of the alleged sexual assault said her client did not want to comment on the case. The victim’s sister, who also accused Brown of abuse and settled a lawsuit against the Dallas Diocese, told The News during a recent interview she is frustrated with the prosecution’s lack of progress. The News does not identify victims of sexual assault. 

“It’s not being pushed,” she said. The lead detective, she said, initially was very helpful to the victims. “Then he kind of disappeared, just like the case.”

The allegations against Brown are detailed in court records and police reports. Among the allegations: Brown’s befriending of the family allowed him multiple opportunities to sexually abuse the girls when they were alone. He was accused of luring one sister into the bedroom closet of her room, ostensibly to hear her confession, then forced her to perform oral sex on him, according to a Dallas police report. 

Those reports also contain allegations, detailed in a police report, that Brown asked the girl to perform readings at Mass and would bring her to the rectory, the priest's residence, at St. Mark the Evangelist in Plano, to memorize her lines. During these encounters, the victim alleged that Brown would force her to perform oral sex on him. 

“He chose our family because he knew he could prey on us,” said the named complainant’s sister, who is now 42 with two daughters of her own. “Those predators, that’s what they do. They hook themselves in. He found a lot of those families. We weren’t the only ones.”

The church said it stripped Brown of his authority to act publicly as a priest in 2002. He was laicized, or defrocked, in September 2019, according to the diocese.

“We pray that the legal process will serve the cause of justice and bring truth and healing to all those affected,” diocese spokesman Michael Gresham said in the written statement. “The Diocese of Dallas continues to pray for healing for all victims and remains vigilant in efforts to create a safe environment within our churches, schools, and other entities."

"A strong case"

Dallas County District Attorney John Creuzot leaves office at the end of the year, having lost the Democratic primary to former judge Amber Givens. 

The News tried to contact Givens, who defeated a write-in candidate in the Nov. 3 election, to ask how she will handle the Brown case. There was no repsonse to an email sent to her campaign. 

For now, the sisters wait.

“I would love to see him be brought to justice,” said the sister of the named victim.

She is not the only one. 

In addition to the criminal charge in Dallas County, three alleged victims of Brown, including the sister of the victim in the criminal complaint, have filed civil suits against him and the diocese in state court, alleging diocesan officials failed to protect them and hid Brown’s history of abuse. All three have been settled for undisclosed amounts, according to court records. 

The victim named in the criminal complaint reached an out-of-court settlement with the diocese, also for an undisclosed amount, her attorney said.

Dallas attorney Tahira Khan Merritt represented the victim named in the criminal complaint as well as one of the other survivors who settled a civil suit.

“My clients want to see Brown held accountable for his crimes,” she said, “but so far criminal authorities … have not moved forward with trials many years after Brown’s arrest. 

“It is our hope that Father Brown will be prosecuted so that his victims will finally achieve some measure of justice. His victims stand ready to assist in any way.”

Law enforcement, Merritt said, “put together a very strong case.”

Police reports in the Brown case mention at least four “credible” witnesses who knew the victim and provided police with corroborating evidence. 

Merritt, who has successfully sued other Texas dioceses on behalf of abuse survivors, served as special prosecutor in the case against a Texas priest who was convicted in 2009 of aggravated sexual assault and sentenced to prison.

Merritt said she thinks the decisions by various Catholic dioceses to publish their lists of credibly accused priests have left a public perception that the “crisis is over.”

The lack of criminal prosecutions against priests accused of child sexual abuse is not unique to Dallas. Very few such cases from Brown’s era have resulted in criminal indictments against living priests anywhere in the U.S. — mostly due to expired statutes of limitations. The legal time limits to prosecute often ran out because bishops and other clerical officials did not report the abuse to police when they first learned of it. Rather, following a nationwide pattern, bishops transferred offending priests to different parishes without notifying the public.

“The Dallas Diocese, St. Mark, and Brown engaged in a massive, fraudulent cover-up of sexual abuse of minors,” according to one of three lawsuits filed against the diocese by alleged victims of Brown’s sexual assaults. 

How exactly prosecutors were able to indict Brown for decades-old allegations is not entirely clear. At the time of most of Brown’s alleged sexual assaults, Texas’ statute of limitations was 10 years. However, a provision of Texas law allows the clock to suspend that time limit if the accused leaves the state. It does not resume ticking until they return.

When the Dallas Diocese learned of accusations against Brown around 1994, it sent him to a treatment center in Connecticut for therapy and counseling, according to the Dallas police arrest warrant. Brown later ended up in several other states, including New York, Michigan and Illinois, but never returned to Texas as a resident, according to Dallas court records.

New York prosecutors used a similar provision of their state law to prosecute film producer Harvey Weinstein for sexual assaults against women years earlier. An appeals court in 2024 ruled the clock stopped on the statute of limitations because he was “continuously outside New York State,” allowing him to be charged.

Court records indicate that since his arrest, Brown has been living with other men in a residential “faith community” in Missouri run by a Catholic order for priests and brothers “who are facing particular challenges,” according to the community's website. Among the residents are several priests who are registered sex offenders, having been convicted of child molestation crimes, according to public records. 

“I would like to see him rotting in a cell,” said the sister of the victim in the criminal complaint. “Not having a cushy life.” 

In her 2022 lawsuit, she said Brown molested her when she was roughly between the ages of 5 and 9 — at the church, at IHOP restaurants and in her own home. 

Brown would pull her out of Sunday religious classes at St. Mark and sexually assault her in an empty, dark classroom, the lawsuit alleged. He also did it in the church’s confessional booths, according to the suit. 

Brown ingratiated himself with her parents by, among other things, telling them he would bless their house, her lawsuit said. He was sometimes invited to spend the night. 

“While babysitting and on other occasions, Brown would read [the victim] bedtime stories in her own bed and sexually assault her after she appeared to fall asleep,” the lawsuit alleged. “This happened many times.”

The diocese knew of Brown’s sexual crimes before it transferred him to St Mark, the lawsuit contends, alleging a “massive cover-up” of Brown’s “monstrous” sexual crimes.

“But rather than take any meaningful, preventative action against Brown, the Dallas Diocese in the 1980s and into the 1990s merely moved Brown from parish to parish within the Dallas Diocese, hoping he would stop sexually abusing children," the lawsuit said. "He did not stop.” 

As a result of what Brown did to the alleged victim who spoke to The News, she endured “periodic substance abuse, depression, severe anxiety, eating disorders, and self-cutting” while growing up, according to the lawsuit. And she has struggled to maintain employment, the lawsuit said.

“He got away with it for so many years,” she told The News. “He did a good job of brainwashing a lot of people.”

The settlement, she said, was healing because she received recognition from the church for the first time that what happened to her was real. It was an acknowledgement, finally, that “yes, this happened to you. You’re not making it up. You’re not lying about it,” she said. 

The inaction in the criminal case, she said, sends the wrong message.

David Crowe, a Dallas attorney, represented her in the lawsuit against the diocese, as well as another alleged Brown victim. 

Crowe said both of his clients have called the Dallas DA’s office multiple times to express concern the case wasn’t going anywhere. They never received a satisfactory answer, he said. 

“They think the guy should be put in jail,” he said. “They were both minors at the time they were abused by him.”

Allegations and transfers

Brown, a former airline pilot, was ordained in 1980, according to diocese records. 

In 1980 or 1981, Brown touched a child in Washington, D.C., where he befriended her family and “convinced them to allow their minor children to stay with him in his apartment,” according to Dallas police reports. Brown was in Washington on a summer study leave. 

David Clark, a Dallas police detective, wrote that the diocese file on Brown indicated the priest admitted to the assault. In 1987, Brown also admitted to multiple diocese psychologists that he had sexually assaulted two juveniles after becoming friendly with their families, including a girl in Irving in 1987, police and court records show.

In 1993, the diocese transferred Brown from St. Mark the Evangelist in Plano to Our Lady of the Lake Catholic Church in Rockwall, “despite knowing Brown was a pedophile,” court records say. 

At the time, Brown had served at five different North Texas parishes — from 1981 to 1993, according to diocese records. The following timeline of Brown's service is based on Dallas court records and Jeff Anderson, a Minnesota attorney who has been representing victims of clergy abuse since the 1980s:

1981: St. Thomas Aquinas, Dallas.
1982-1987: Holy Family of Nazareth, Irving.
1988-1989: St. Philip, Pleasant Grove.
1990-1993: St. Mark the Evangelist, Plano.
1993-1994: Our Lady of the Lake, Rockwall.

The diocese sent Brown to Connecticut around 1994 to receive psychological examination and therapy. A psychologist there wrote in his report that Brown admitted to sexually abusing multiple children between the ages of 8 and 10, and the psychologist offered his opinion that Brown had a “long history of pedophilic behavior,” according to a Dallas police report. 

When the allegations against Brown first became public, no criminal proceedings were initiated. The News reported in 1997 that Brown was allowed to continue serving as a priest despite being forced out as pastor of Our Lady of the Lake when the 1981 molestation allegation surfaced.

Brown was serving in adults-only, non-parish ministries in Detroit and New York, a church official told the reporter in 1997. 

In 2002, the Dallas Diocese told The News Brown was living “as a hermit in a New York monastery.”

Also in 2002, Brown was confronted by an Illinois family of a girl who said he assaulted her. According to a Dallas police search warrant, family members told police Brown admitted to them he had sexually abused up to 50 children.

Between 1996 and 2001, Brown had befriended the family, which had four daughters, ages 5 to 14, according to court records.

The warrant also noted the family had notified the Dallas Diocese by letter of various concerns. 

Texas law requires church officials to report clergy sexual abuse to police or other authorities. That did not appear to happen.

“I could not locate any documentation revealing a referral to a law enforcement agency or Child Protective Services was generated because of these allegations,” wrote Clark, the Dallas police detective, in the search warrant. 

The Illinois family also reported that Brown continued to hear the confessions of children during this time, police said. Clark noted in his report that Brown had previously molested children during confession.

The News reported in 2003 that Brown was based in Detroit, where he was helping another priest lead conferences and spiritual retreats for adults.

Public records do not shed light on where Brown might have been after that. 

Brown’s name resurfaced in early 2019 when the Dallas Diocese included him in its list of credibly accused clergy. Seventeen of those on the list were dead. Five had been convicted of a crime.

After that, events unfolded briskly. 

In May 2019, Clark and another Dallas police detective interviewed Brown at the New Mexico monastery where he had been living — a property that sits on 1,000 acres in “a beautiful valley at an altitude of 7,000 feet,” as described by the Abbey’s website. 

Brown “continued to blame his cognitive decline” and “onset of dementia” for not being able to recall the names of other victims, Clark wrote. 

The detective said that while the diocese had given him some records on Brown and other priests, it continued to withhold other materials deemed “privileged” and had “thwarted” his investigation.

Clark compiled his findings on Brown and four other priests in a search warrant, concluding there was evidence the men sexually assaulted children. Police then raided two diocese offices and its storage facility in May 2019 — an event that produced national headlines.

Dallas Bishop Edward Burns condemned the raid, which involved dozens of law enforcement officers, as “unnecessary and sensational.”

The first lawsuit against Brown and the diocese by an alleged victim of his was filed in Dallas state court in January 2020, shortly before his arrest. 

Brown was taken into custody in Dittmer, Mo., about 30 miles southwest of St. Louis, on property owned by the Servants of the Paraclete, according to published reports. He appeared in court in Dallas in February 2020 for his arraignment on the child sexual assault charge.

Survivor advocates at the time expressed hope justice would be done on behalf of Brown’s victims, now all adults. They also hoped to see action taken against the other four priests whom police had accused of molesting children.

The investigation produced two indictments, including the one against Brown. The other accused priest, Edmundo Paredes, disappeared before he could be arrested and remains a fugitive. Paredes, the longtime pastor at St. Cecilia Catholic Church in Oak Cliff, is accused of molesting three teenage boys more than a decade ago and stealing money from the parish. 

The two Dallas bishops accused of protecting Brown by covering up the abuse allegations died in 2009 and 2018. 

The Brown case could be the last chance Dallas County prosecutors have to hold a priest from that era accountable for alleged abuse. 

Mary Leary, a former Massachusetts child abuse prosecutor, said most ethics manuals for prosecutors instruct them to go forward with a case if they have probable cause that a crime was committed and there is a likelihood of winning at trial based on the admissible evidence.

Leary, a law professor at the Catholic University of America’s Columbus law school in Washington, D.C., said the wishes of the victims must be respected.

If someone is no longer a threat to children and prosecutors are fearful they will appear sympathetic to a jury, those are factors to consider, she said. But in her experience, the public’s outrage toward clergy abuse is “appropriately strong.”

“If you have a victim survivor who is eager to go forward and you have a strong case,” Leary said, “it’s worth going forward.”

Angela Walker, executive director of Survivors Network of those Abused by Priests, known as SNAP, said the fact that a priest is elderly and unwell is not a valid reason for declining or postponing a prosecution. 

“It doesn’t matter how old he is. He must be held to account as well as those who protected him,” she said. “The survivors are paramount.”