Friday, August 14, 2026

Guilty of 13 sexual offenses: former Australian bishop Christopher Saunders convicted

The emeritus bishop of Broome, Christopher Saunders, 76, has been found guilty of 13 sexual offenses against two young Aboriginal men in Western Australia. 

The jury convicted him on twelve counts of sexual assault and one of penetration without consent, while acquitting him of six others. 

Among the victims is a young man who was 16 when the abuse began and who, according to the prosecution during the trial, felt that he “could not say no” to the then-bishop.

The verdict comes after years of accusations against Saunders and a complex path both within the Church and before the Australian justice system. 

An initial police investigation ended without charges in 2021 due to lack of evidence, but the case was reopened after a canonical investigation ordered by the Vatican under the norms of Vos estis lux mundi produced a report that was handed over to the authorities. 

Saunders was finally arrested in February 2024.

One victim was 16 when the abuse began

Most of the charges were related to a victim who was 16 when the sexual contact began and 19 when it ended. 

Although the general age of consent in Western Australia is 16, the law raises that age to 18 when the adult occupies a position of trust, power or authority. 

Under canon law, moreover, all persons who have not reached the age of 18 are considered minors.

The prosecutor argued during the trial that the young man felt “shame” about what had happened, but believed he “could not say no.” 

Saunders was also accused of offenses against a 24-year-old man and another who was in his late teens. 

The jury ultimately acquitted him of the charges related to a third person.

The prosecution presented to the court a pattern of approaching young Aboriginal men that involved alcohol, cigarettes, money and other gifts. 

According to AP, prosecutors argued that Saunders took young men to a Church residence in Broome and provided them with alcohol and tobacco paid for with Church funds.

The defense acknowledged during the proceedings that the bishop organized parties with abundant alcohol at which invited young men could end up partially naked, but denied that his behavior was sexual in nature. 

Attorney Tony Hager admitted that those situations could even be “sordid,” although he maintained that they did not constitute sexual offenses.

The jury, after three weeks of trial, found 13 of the charges proven.

Another Australian bishop testified against Saunders

One of the most significant episodes in the proceedings was the appearance as a prosecution witness of the bishop of Geraldton, Michael Morrissey.

Morrissey was directly familiar with the situation in Broome because he served as apostolic administrator of the diocese after Saunders’ removal and until the appointment of a new bishop in 2024. 

He testified before the court about Saunders’ consumption of alcohol during encounters with young men that were presented as part of his “pastoral” activity.

The accusations surrounding the bishop were not limited to possible sexual offenses. 

When he left the governance of the diocese in 2020, complaints had also emerged about the spending of hundreds of thousands of dollars of Church funds on gifts for vulnerable young men, including cash, mobile phones, alcohol and trips.

Saunders formally resigned as bishop of Broome in 2021, citing health problems.

The Church investigation allowed the case to be reopened

Police had closed an initial investigation against Saunders in 2021 without bringing charges due to lack of evidence. 

Subsequently, the Holy See opened an investigation under Vos estis lux mundi, the ecclesiastical norms for investigating, among other things, certain sexual offenses and cover-up conduct committed by bishops.

The findings of that investigation were handed over to the authorities in Western Australia. 

The documentation led police to revisit the case and resulted in a second investigation and the arrest of the former bishop in February 2024.

Leaked portions of the ecclesiastical report described, according to Australian media, a prolonged pattern of approaching dozens of vulnerable young men through gifts, money, alcohol and other favors.

The Australian Episcopal Conference had initially indicated that the Church investigation had not identified alleged or potential victims under the age of 18. 

The court verdict has now found Saunders guilty of sexual offenses against a young man who was 16 when the events began.

Saunders’ canonical case has been before the Dicastery for the Doctrine of the Faith since 2023, according to previous statements by the Episcopal Conference itself.

Saunders ignored a Vatican order to leave the diocese

After his resignation and the opening of the canonical investigation, the Vatican ordered Saunders to reside outside the diocese of Broome. 

The former bishop disobeyed that order and continued living in a Church property in Broome.

The U.S. outlet also reported that Saunders maintained considerable influence over diocesan affairs after his resignation. 

In December 2023 he was still listed as the person responsible for nine Catholic charitable organizations in his former diocese, several of them related to local parishes.

Broome is a particularly large and sparsely populated diocese, located in the far northwest of Australia. 

It comprises the Kimberley and Pilbara regions and serves around 15,000 Catholics, with a significant presence of Aboriginal population.

The new bishop asks forgiveness from the victims

Timothy Norton, who took office as bishop of Broome in December 2024, published a pastoral letter after the verdict in which he thanked the police and prosecutors for their work in bringing the case before a jury.

Norton especially highlighted the courage of the victims, survivors and witnesses who decided to testify after a prolonged and difficult process.

“We deeply regret the harm they have suffered. We regret the shame they have endured. We regret that it has taken so long for their voices to be heard and their pain to be acknowledged,” he said.

The current bishop also committed to visiting the communities of the diocese over the coming months to carry out a process of listening and accompaniment.

Saunders remains in custody after not requesting the continuation of his bail following the verdict. 

The hearing to determine his sentence is scheduled for September 21.

NSW Catholic school head key figure in corruption probe

The head of Catholic schools in New South Wales is being investigated over claims that he hired political allies and allowed them to engage in political efforts during work hours.

The Independent Commission Against Corruption is looking into allegations that Dallas McInerney, chief executive of News South Wales Catholic schools, hired people affiliated with the center-right Liberal Party for the purpose of having them spend a significant part of their working hours on political efforts to recruit new party members.

McInerney has spent nearly 10 years leading the Catholic schools in the Australian state. He has a background in financial regulation and policy, and he previously served for years as General Manager of Government and Public Policy at National Australia Bank. He has stepped aside from his position while the investigation proceeds.

Evidence introduced in the investigation so far has indicated that a number of individuals hired by McInerney spent some or most of their time at work aiding the efforts of a political group known as the Reformers, according to local media.

The Liberal Party is the more conservative of the political parties in Australia. However, its membership holds mixed views on a number of social issues, including abortion.

A subgroup of Australia’s Liberal party, the Reformers consist of largely young Christian men who have sought to shift the Liberal party to become more conservative – particularly on moral issues such as marriage and abortion – from within the party itself.

Part of the Reformers’ strategy was to recruit social conservatives into the party in specific locations – stacking the party strategically to shift votes.

The corruption investigation will consider whether these claims, if true, constitute donations to the NSW Liberal Party that are both undeclared and over the legal limit. It will also look into whether taxpayer money was used to further political interests.

Catholic schools in New South Wales receive more than $3.6 billion in federal and state government funding, the vast majority of their budget, according to local media.

In addition to the allegations of hiring Catholic Schools NSW employees for political interests, McInerney is also accused of directing well over $100,000 to individuals within the Reformers movement. 

According to allegations, he was responsible for signing a contract with a Reformer-linked government relations firm, and approving inaccurate invoices from the firm.

McInerney was questioned as part of the investigation this week, particularly over a message in which he told one of the co-founders of the Reformers that he wanted to “shake down Angus [Taylor, head of the Liberal Party in the country] for 10k.”

In his testimony, McInerney acknowledged that he had asked Taylor for funding. However, he said it was for internal party elections, not to support Reformers efforts.

McInerney will face further questioning later this week. If the corruption investigation finds that he is guilty, he could face criminal charges.

The scandal has given new life to debates over the funding of Catholic and other private schools in New South Wales.

There are roughly 270,000 students who attend some 600 diocesan Catholic schools in the Australian state.

Some organizations, including the Independent Education Union of Australia, are calling for stricter oversight of educational bodies such as Catholic Schools NSW.

Others have called for the Church to lose its government funding if the investigation determines that the allegations against McInerney are correct.

The investigation into McInerney comes amid a broader probe into allegations of illegal donations to the Liberal Party.

Kellie Sloane, leader of the New South Wales Liberal Party, said she supports the corruption probe. She has moved to suspend McInerney and other party members who are currently under investigation.

New South Wales will hold a state parliamentary election next March.

Bishop appears in court over child rape charges

A 70-year-old bishop has appeared in court for the first time accused of two counts of rape against a female under the age of 16.

David Oakley, the Bishop of Northampton, was charged in June following an investigation by Staffordshire Police.

He appeared at Westminster Magistrates' Court via videolink from his lawyer's office.

Oakley was not asked to enter a plea during the hearing as Chief Magistrate Paul Goldspring sent the case to the Old Bailey.

Oakley was released on bail, with conditions not to contact the alleged victim, or her family, ahead of a plea hearing on 10 September.

The incidents allegedly took place in Staffordshire between February 2000 and February 2001, when Oakley was in his mid-40s working as a Catholic priest.

Oakley was born in Stourbridge, West Midlands, and ordained as a priest in 1980 before becoming Bishop of Northampton in 2020.

Oakley retains the title of Bishop but has withdrawn from public ministry.

The Catholic Diocese of Northampton - which covers Northamptonshire, Bedfordshire and Buckinghamshire – said in a previous statement that it recognised the case was "very distressing for all concerned".

Diocesan Appointments 2026 - Kildare & Leighlin

A number of clerical changes affecting parishes across Laois have been announced by Bishop Denis Nulty of the Diocese of Kildare and Leighlin.

The changes, announced today, will impact Portarlington and Emo, Portlaoise and Stradbally, with retirements, departures and new appointments confirmed.

In Portarlington and Emo, Fr Tom Dooley is set to retire from his position as Parish Priest, while Fr Eugen Dragas Tamas, CC, will return to the Diocese of Iasi in Romania.

Fr Pat Hughes, currently Parish Priest of Myshall and Clonegal, will take over as Parish Priest of Portarlington and Emo.

Fr Piotr Jakubiak, who serves as Polish Chaplain, will also become a curate in the Portarlington-Mountmellick Pastoral Area while continuing his work supporting the Polish community.

There will also be changes in Portlaoise, where Fr Erik Ebot, SVD CC, has been recalled by the SVD Order.

Fr Ciprian Matei, CC, is also set to leave Portlaoise and return to the Archdiocese of Bucharest in Romania.

Fr Petru Medves, currently CC in Abbeyleix, Ballinakill and Raheen, will additionally become a curate in Portlaoise.

Fr Medves will join Fr Adriano de Oliveira and Fr Simon Jin, with the three Portlaoise curates assisting with ministry throughout the wider Pastoral Area.

Meanwhile, in Stradbally, Fr David Vard, the current Parish Priest, will take a personal leave of absence – doing so with the full support of Bishop Nulty.

The changes form part of a wider series of appointments and changes announced across the Diocese of Kildare and Leighlin by Bishop Denis Nulty.

Bishop Nulty said: “I am pleased to announce today the Kildare & Leighlin diocesan clergy changes for 2026.

“These changes are challenging on all fronts, and I cannot express enough how grateful I am for the cooperation, generosity and understanding from all our clergy.

“With a big reduction in the number of priests available this year, I am reminded of just how much each priest gives of himself when appointed to a parish.

“This is never taken for granted and we should always be thankful for their work and ministry.

“Clergy who are moving and those who are taking on more, have my deepest respect and support.

“Going forward parishes will undoubtedly be without a resident priest and so with fewer clergy it is more important than ever to pray for our priests and to encourage vocations.

“I am in contact with a number of international priests who hopefully will be in a position to take up appointments in the diocese over the coming months.

“I ask you to keep all our priests and deacons in your prayers, to help them and to support them at this important time in our diocese. The changes come into effect on Friday, September 18, next.”

PORTARLINGTON AND EMO 

Fr. Tom Dooley, PP Portarlington & Emo to retire

Fr. Eugen Dragas Tamas, CC, Portarlington & Emo returning to Iasi Diocese in Romania

Fr. Pat Hughes, PP, Myshall & Clonegal, to become PP, Portarlington & Emo

Fr. Piotr Jakubiak, Polish Chaplain, to become CC in the Portarlington Mountmellick Pastoral Area, while continuing to support the Polish community

PORTLAOISE

Fr. Erik Ebot, SVD CC, Portlaoise, recalled by the SVD Order

Fr. Ciprian Matei, CC, Portlaoise returning to Bucharest Archdiocese in Romania

Fr. Petru Medves, CC, Abbeyleix, Ballinakill & Raheen, to become also CC, Portlaoise. The three curates in Portlaoise (Fr. Adriano de Oliveira, Fr. Simon Jin and Fr. Petru Medves) will assist in ministry in the wider Pastoral Area

STRADBALLY

Fr. David Vard PP Stradbally taking personal leave of absence

Mayo and Galway parishes to receive new priests in Tuam Archdiocese reshuffle

Several Mayo parishes are to receive new priests as part of a clergy reshuffle across the Tuam Archdiocese from September.

Roundfort, Robeen, Carras, Aghamore, Achill, Aughagower and its half-parish, Cushlough, are each affected by the changes, which were confirmed by Archbishop of Tuam and Killala, Francis Duffy.

This includes Father Mike Murphy, who is set to leave south Mayo after ministering in the area for the past 17 years.

Fr Murphy, who served the parishes of Robeen, Roundfort and Carras, was informed on Friday that he will be moving to Kilkerrin-Clonberne in County Galway.

He will be replaced in Robeen, Carras and Roundfort by Fr Britus Kadavunkal Francis, who has served as Parish Priest of Aughagower and Cushlough for the past seven years.

A native of County Galway, Fr Murphy was well-known in south Mayo, where he presided over numerous ceremonies and was heavily involved in parish life.

Fr Thomas Gallagher will be moved from Achill to Corrandulla-Annaghdown while Fr Jerald David, Administrator of Aghamore, will become Parish Priest of Milltown.

The changes in the Tuam diocese – effective from September 11 - come following the retirement of three priests; Father Michael Molloy, Parish Priest of Moore, County Galway; Father James Ronayne, Parish Priest of Clifden, County Galway, and Father Frank Conlisk, who was based in Milltown-Kilconly.

In a letter sent to priests throughout the Tuam diocese, Archbishop Duffy, said that a priest will be appointed to Aughagower in October 2026 while a priest will be appointed to Aghamore in November 2026. Local priests will provide cover until these appointments are finalised.

Meanwhile, Fr Tommy Commins, a native of County Mayo and brother of broadcaster Michael Commins, will be moved from Kilkerrin-Clonberne to Moore.

Both Fr Molloy, who is leaving Moore, and Fr Murphy, who is moving to Kilkerrin-Clonberne, served as Parish Priest in Roundfort and Carras in the last two decades.

In a letter to parishioners in this weekend’s parish newsletter, Fr Mike Murphy thanked the people for “seventeen wonderful years” in south Mayo.

“After 32 happy years serving in County Mayo – and with Sam Maguire finally making his way back across the border – it may just be the right time for me to return him to County Galway!” Fr Murphy wrote.

“When I arrived in Roundfort, Robeen and Carras in 2009, Ireland was facing one its greatest financial crisis. Since then, we have shared so much together – the joys and sorrows of parish life, celebrations and milestones, and the extraordinary challenges of the Covid years.

“Throughout it all, I have been deeply touched by your faith, generosity, kindness and commitment to one another and to your parish.”

Fr Murphy said that he would “always treasure” the friendships and memories he shared during his time in south Mayo.

He said parishioners were receiving “a wonderful young priest in Fr Britus” and said they would welcome him with “the same warmth and support” he had received.

Fr Britus arrived in the Tuam diocese directly from his native India when he was first installed as Administrator of Aughagower and Cushlough in 2018.

In 2023, Fr Britus took on extra pastoral responsibilities within Westport (Aughaval) Parish, where he served alongside Father John Kenny, Administrator of Westport Parish.

In June, Fr Britus concelebrated Mass attended by Canadian Prime Minister Mark Carney, who is a practising Catholic, when he visited his ancestral home of Aughagower.

Fr Britus, became an Irish citizen last year, which required him to renounce his Indian citizenship.

In a post on his Facebook page, Fr Kenny thanked Fr Britus for his “dedicated service, kindness, and spiritual guidance” to the people in Aughagower, Cushlough and Westport over the past eight years.

“His presence has been a wonderful blessing and support to so many - through his prayers, his pastoral care, and the way he has helped others to grow in faith, hope and love,” wrote Fr Kenny.

Andorra prepares for September the decriminalization of abortion after years of talks with the Vatican

The Government of Andorra will bring a reform of the Criminal Code to the Consell General in September to decriminalize abortion. 

And it will do so, according to all indications, with the knowledge—and without public opposition—of the Vatican Secretariat of State. 

After years of discreet negotiations led by Cardinal Pietro Parolin, Rome is preparing to silently witness the fall of one of the last legal systems in Europe that criminally protected the life of the unborn.

The project, according to the reconstruction published by La Veu Lliure, is the result of conversations that began in 2019 between the Andorran Executive and the Holy See. 

The institutional particularity of the Principality—one of its two heads of State is the Bishop of Urgell, currently Monsignor Josep-Lluís Serrano Pentinat—turned any reform into a directly Vatican matter. 

Precisely for this reason, what happens in September cannot be presented as an event unrelated to the Church: if the reform goes ahead without the episcopal co-prince or Rome blocking it, the reading will be inevitable.

“Decriminalize is not legalize”: the same old semantic trap

The head of Government, Xavier Espot, insists on distinguishing between decriminalize and legalize: abortion will still not be allowed on Andorran territory and the CASS—the Principality’s Social Security—will not fund abortions abroad. 

The reform would be limited, they say, to removing criminal consequences for the woman who aborts.

It is exactly the same argumentative scheme with which the liberalization of abortion began in practically all the countries around us. 

First, it is decriminalized “only for the woman”; then “certain cases” are decriminalized; then it becomes a healthcare service; and finally a protected “right.” 

Anyone familiar with the legislative history of Spain, France, or Italy knows that the boundary the Andorran Government presents today as impassable is, in reality, the first square on a board whose end is known. 

The fact that criminal law ceases to protect the unborn is not a technical nuance: it is the State’s renunciation of recognizing that there is a victim.

In fact, during 2025 the Executive itself considered a much more ambitious approach: referral of women to abortion clinics in France or Spain, medical accompaniment from Andorra, and public funding for those found “in situations of vulnerability.” 

The fact that this design is now shelved does not mean it has disappeared. It means it has been decided to process it in phases.

Parolin, the negotiator

The Andorran interlocutor throughout this process has been Cardinal Pietro Parolin. 

The Secretary of State received Espot and Minister Ladislau Baró on July 29 at the Vatican, in the latest of a series of meetings dating back years. 

After that meeting, the Andorran Government confirmed that the reform will reach Parliament in September and thanked the Holy See for “the climate of trust and discretion” maintained.

It is worth pausing on that phrase. 

A Government preparing to decriminalize abortion publicly thanks the discretion of the Secretariat of State. Parolin’s diplomacy, true to its style, has once again opted for silent compromise rather than testimony: in 2023, during a visit to the Principality, the cardinal recalled that the defense of life is “an inalienable principle” for the Church. 

Three years later, that inalienable principle appears to have become negotiable, provided the operation is managed without noise.

La Veu Lliure concludes that the Vatican would have accepted, or at least decided not to block, a limited decriminalization. 

Rome has not denied that interpretation. And in these matters, the silence of the Secretariat of State is rarely accidental.

The silence of the co-prince

Nor has Monsignor Serrano Pentinat, who succeeded Monsignor Joan-Enric Vives at the head of the Diocese of Urgell in May 2025, commented on the terms of the reform. 

The episcopal co-prince has spoken of “dialogue” and of “accompanying women in difficult situations,” formulas that are as pastorally agreeable as they are legally innocuous. 

But the Bishop of Urgell is not an observer: he is a head of State. His signature, his silence, or his abstention will have direct consequences on the law. And on his conscience.

The question that no one in Rome seems willing to answer is elementary: can a Catholic bishop, co-prince of a State, allow the promulgation of a law that removes criminal protection for the life of the unborn? 

The Catechism and the constant magisterium of the Church—from Evangelium vitae onward—leave little room for diplomatic creativity.

Macron presses, Rome yields

While the Holy See negotiated discreetly, the other co-prince pushed without disguise. 

Emmanuel Macron—the same one who inscribed abortion in the French Constitution—raised the issue again during his visit to Andorra last April, addressing it both with Espot and with Serrano Pentinat. 

The result is clear: the French president’s pressure advances and Roman resistance retreats.

It is true that, according to La Veu Lliure, the arrival of Leo XIV complicated the conversations and helped reduce the scope of the project compared to the 2025 plans. 

The Pope has reiterated the defense of human life since the beginning of his pontificate. But consistency will be measured in September: if the project reaches the Consell General and prospers without the Holy See saying a word, the defense of life will once again have remained in the realm of generic statements while diplomacy did the opposite work behind closed doors.

What is at stake

Andorra was, along with Malta and very few other territories, one of the last European strongholds where the legal system fully protected the life of the conceived. That exception was not an anachronism: it was a testimony. 

If it falls in September, it will not have fallen by defeat, but by a negotiation in which the Church sat at the table to agree on the terms of its own withdrawal.

The final text that reaches the Consell General remains to be seen. 

But the precedent is already set: when the life of the unborn enters the Vatican diplomatic agenda, the inalienable ends up having a price. And discretion, it seems, is part of the payment.

More than 200,000 people register within a few hours for Pope Leo XIV's Mass in Paris

The upcoming visit of Leo XIV to France has sparked a massive response among Catholics. 

More than 200,000 people registered this Monday, August 10, to participate in the Mass that the Pope will celebrate on September 26 in central Paris, while the 80,000 spots planned for the youth vigil the previous day at the Stade de France were filled within hours.

Reservations opened at noon, and before the end of the day, the organization had already announced that the stadium had reached capacity. 

The response is one of the first signs of the mobilization that will accompany Leo XIV’s apostolic journey to France, scheduled between September 25 and 28.

80,000 young people will fill the Stade de France

The vigil on Friday the 25th is aimed at young people aged 17 to 35 and will take place at the Stade de France in Saint-Denis. 

The venue has around 80,000 spots for the event, and demand led to the activation of a waiting list on the same day reservations began.

The organization explained that some spots may still become available due to cancellations or the removal of duplicate registrations. 

Those places will be offered first to those on the waiting list.

“The response to the Pope’s visit to Paris is overwhelming. What joy!” noted the portal set up to manage registrations.

More than 200,000 registered for the Mass on the Champs-Élysées

The call for Saturday the 26th has generated even greater interest. 

In just a few hours, more than 200,000 people had registered for the solemn Mass that Leo XIV will preside over between Place de la Concorde and the Champs-Élysées.

Unlike the vigil, registration is not a mandatory requirement to attend the celebration. 

The organization recommends signing up to facilitate the welcome arrangements, but has explained that people without reservations may also enter as long as space is available in the designated areas.

Both events will be free of charge.

The visit to Paris will begin on Friday the 25th and will also include the celebration of Vespers at Notre-Dame Cathedral. 

After the major events in the capital, Leo XIV will travel to Lourdes, where he will celebrate Mass on Sunday the 27th, and then to Metz, the final stop of his stay in France.

The speed with which the vigil spots were filled and the more than 200,000 requests registered for the Mass foreshadow one of the largest gatherings of the faithful during Leo XIV’s trip to France.

Pope Leo XIV asks Roche to respect the rites promulgated by Paul VI and John Paul II

Pope Leo XIV has asked Cardinal Arthur Roche, Prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, that the liturgical formation of priests and faithful be accompanied by fidelity to the approved texts and by respect for «the rites promulgated by Pope Saint Paul VI and Pope Saint John Paul II». 

The Pontiff does so in a letter addressed to Roche on the occasion of an international meeting on liturgical formation that has been taking place since this Friday at the Benedictine Abbey of Mount Angel, in Oregon (United States), and whose conclusions will later be conveyed to Leo XIV himself.

«Respect» for the rites promulgated by Paul VI and John Paul II

Leo XIV’s letter is dated June 29, although the Holy See published it on August 14, coinciding with the beginning of the Mount Angel meeting.

Addressing the celebration of the sacraments, the Pontiff expressly calls for fidelity to liturgical norms: «To promote the worthy celebration of the sacred mysteries, we must emphasize the need for fidelity to the approved texts and instructions».

Leo XIV thus introduces an explicit reference to the liturgical books issued after the Second Vatican Council:

«In my recent catecheses on the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, I have drawn attention to the respect that all those called to prepare the celebration of the divine mysteries, and priests in particular, must show toward the rites promulgated by Pope Saint Paul VI and Pope Saint John Paul II»

The Pope adds that this respect must spring from «an interior attitude of openness and trust in God» and be manifested through «humility before His greatness and sincere fidelity to ecclesial communion».

The reference points to the liturgical books that emerged from the reform following the Second Vatican Council. Paul VI promulgated the new Roman Missal, whose first typical edition appeared in 1970, while John Paul II approved its third typical edition in 2000.

Roche stated that Leo XIV will maintain the restrictions on the Traditional Mass

The Pope’s words come a few weeks after Roche himself made an explicit statement about the future of Traditionis custodes.

In an interview given at the end of July to the British weekly The Tablet, the Prefect assured that Leo XIV will not modify Francis’s motu proprio nor restore the juridical framework established by Benedict XVI in 2007 with Summorum Pontificum.

«Pope Leo is not going to change Traditionis custodes and is not going to return to Summorum Pontificum», Roche stated.

The statement was particularly significant because it was Roche, and not Leo XIV himself, who attributed to the Pontiff a definitive position on one of the most controversial liturgical issues of recent years. To date, the Pope has not published any document that expressly modifies or confirms Traditionis custodes.

Roche has defended over the past years the restrictions established by Francis on celebrations according to the 1962 Missal. He also prepared a document on the liturgical question for the extraordinary consistory held in January, in which he defended the post-Vatican II reform and justified the line followed by Traditionis custodes.

The issue, however, was not debated at that time and was again left out of the consistory held at the end of June, whose agenda focused on other matters.

A meeting whose conclusions will be conveyed to Leo XIV

The letter is addressed to the participants of a meeting on liturgical formation taking place from August 14 to 19 at Mount Angel Abbey, a Benedictine abbey located in Oregon.

Roche will preside over the sessions together with the Secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, Archbishop Vittorio Francesco Viola, OFM. Also participating is the Abbot of Mount Angel, Jeremy Driscoll, a member of the same dicastery and previously a consultor since his appointment by Saint John Paul II in 2005.

Among the attendees are Cardinals Gérald Cyprien Lacroix, Archbishop of Quebec, and Grzegorz Ryś, Archbishop of Kraków; Archbishops Richard Henning of Boston and Mark O’Toole of Cardiff-Menevia; the Abbot of Solesmes, Geoffroy Kemlin; as well as bishops, priests, and professors from various ecclesiastical and academic institutions.

The question guiding the sessions is: «What is needed for better liturgical formation?» According to information released by Mount Angel Abbey, the conclusions arising from the deliberations will later be shared with Leo XIV.

Roche has explained that the choice of a monastic community is intended to foster dialogue in an atmosphere of prayer. According to the Cardinal, it is not primarily conceived as an academic conference, but as a time of «spiritual discernment» on liturgical formation and the continuation of the path marked out by Sacrosanctum Concilium.

Leo XIV calls for formation «for the liturgy and by the liturgy»

The Pontiff’s letter is not limited to demanding fidelity to the liturgical texts. Leo XIV takes up Desiderio desideravi, Francis’s apostolic letter on liturgical formation, to point out that this formation cannot be reserved for specialists, but must reach the entire People of God.

The Pope assigns particular responsibility to those who have received the sacrament of Holy Orders, called to be «mystagogues» capable of accompanying the faithful in the knowledge of the sacred mysteries.

The first practical opportunity for this formation, Leo XIV notes, is found in the regular Sunday celebration of the Eucharist. Hence he calls for a deepening of the ars celebrandi, which does not belong solely to the presiding priest but involves the entire assembly.

The goal is that, through appropriate formation and reverent celebration, Catholics may be formed «for the liturgy and by the liturgy».

It is in this context that Leo XIV introduces his specific reference to the rites promulgated by Paul VI and John Paul II. The letter reaffirms the need to respect them and to follow the approved texts and instructions, but it contains no reference to the status of the 1962 Missal nor an explicit confirmation of Roche’s recent statements on Traditionis custodes.

Full text of Leo XIV’s letter to Cardinal Arthur Roche

To His Eminence

Cardinal Arthur Roche

Prefect of the Dicastery for Divine Worship

and the Discipline of the Sacraments

I send cordial greetings to you and to all gathered at Mount Angel Abbey in Oregon as you reflect on the important theme of the liturgical formation of the People of God.

In his apostolic letter Desiderio desideravi, which described the beauty of the theological and spiritual depth of the liturgy, Pope Francis emphasized the need for attentive and ongoing formation, both of the clergy and the laity, to revitalize the liturgical life of the universal Church (cf. n. 38). Later he reminded us that this kind of formation «is not a specialization for a few experts, but an interior disposition of the entire People of God» (Address to participants in the Plenary of the Dicastery for Divine Worship and the Discipline of the Sacraments, February 8, 2024).

Therefore, I would like to encourage you to explore concrete paths for liturgical formation at all levels of the Body of Christ. At the same time, we must not «exclude a priority in the formation of those who, by virtue of the sacrament of Holy Orders, are called to be mystagogues, that is, to take the faithful by the hand and accompany them in the knowledge of the holy mysteries» (ibid.).

The first practical opportunities for liturgical formation are found in our regular practice of gathering each Sunday to celebrate the Eucharist. These celebrations are inserted into the annual rhythm of the liturgical year, which has the Paschal Mystery at its center. For this reason, it is essential that they also be deeply formative, promoting an ever deeper understanding of the ars celebrandi, expressed not only by the one who presides over the liturgy, but also by the entire assembly (cf. Desiderio desideravi, n. 54).

In this way, through appropriate formation and reverent worship, Catholics will be formed both for the liturgy and by the liturgy (cf. ibid., n. 34).

Moreover, to promote the worthy celebration of the sacred mysteries, we must emphasize the need for fidelity to the approved texts and instructions. In my recent catecheses on the Constitution on the Sacred Liturgy, Sacrosanctum Concilium, I have drawn attention to the respect that all those called to prepare the celebration of the divine mysteries, and priests in particular, must show toward the rites promulgated by Pope Saint Paul VI and Pope Saint John Paul II.

It is vital that this respect «spring from an interior attitude of openness and trust in God, manifesting humility before His greatness and sincere fidelity to ecclesial communion» (Catechesis, May 27, 2026).

With these sentiments, I entrust your deliberations to Mary, Seat of Wisdom, and gladly impart my Apostolic Blessing to you and to all present at this meeting, as a pledge of wisdom and peace in the Lord.

Vatican, June 29, 2026

LEO PP. XIV

Catholic parents ask Leo XIV to stop the gender ideology promoted by the bishop of Hamburg in his schools

Parents of students at Catholic schools in the German archdiocese of Hamburg have been waiting nearly six months for a response from Rome after asking Pope Leo XIV to intervene against the new sex education guidelines promoted by Archbishop Stefan Hesse. 

The families denounce that the program introduces from early ages content on gender identity and sexual diversity incompatible with Catholic teaching and, in the absence of a response, have also filed a canonical complaint with the Dicastery for Bishops. 

The guidelines will begin to be applied next August 20 in 15 Catholic schools.

According to Nico Spuntoni in La Nuova Bussola Quotidiana, the families have organized into a Network for the Protection and Prevention of Childhood after learning of a program that, they claim, was developed without prior consultation with parents. 

The document, titled “Masculine, Feminine, Diverse,” had already provoked criticism for incorporating approaches on gender identity, homosexuality, and diversity of family models in sex education at Catholic schools in Hamburg.

Parents denounce sex education contrary to Catholic teaching

The families maintain that the new guidelines promote the premature sexualization of children and adolescents and present issues related to sexuality and identity from premises incompatible with Christian anthropology.

Among their main objections are the use of interactive sex education methods from the early years of primary school, collaboration with organizations and activists specialized in this area, and the lack of clarity regarding parents’ right to exclude their children from activities related to LGBT content.

They also question that the program presents the acceptance of different gender identities as part of student formation and places different models of family coexistence alongside marriage and the Christian family.

Read also. German bishops want “queer schools”: they propose imposing gender ideology in Catholic schools

A direct petition to Leo XIV

The parents say they had previously tried to open a dialogue with the archdiocese. 

After several requests, family representatives were received by Hesse in December 2025, but the meeting did not produce substantial changes in the program.

In February they decided to turn directly to Rome.

The network sent a letter to Pope Leo XIV, delivered through the apostolic nuncio in Germany, in which they set out their main objections and expressly asked the Pontiff to “stop this initiative” and help them “protect the faith and the purity of our children.”

In their letter, the families also conveyed particular concern about immigrant Catholics. 

As they explained to the Pope, some of them no longer perceive the German Catholic Church as “their home” in the face of educational programs that conflict with the religious convictions for which they chose a Catholic school for their children.

Nearly six months later, the parents continue to receive no response to their request.

A canonical complaint before the Dicastery for Bishops

Faced with Rome’s silence and the proximity of the guidelines’ entry into force, the families took a new step about two months ago and filed a canonical complaint against Hesse before the Dicastery for Bishops, currently presided over by Monsignor Filippo Iannone.

The Archbishop of Hamburg has already been involved in other controversies within the German Church. 

In 2019 he endorsed a book favorable to blessings for homosexual couples and, subsequently, his request to reopen the debate on the priestly ordination of women.

Hesse also submitted his resignation in 2021 after a report on the handling of sexual abuse in Cologne pointed to errors committed during his time as vicar general. 

The Vatican acknowledged “deficiencies in the organization” and “procedural errors,” but Francis decided to keep him at the head of Hamburg.

Now, time is working against the families. If no change occurs, the new sex education guidelines will begin to be applied on August 20 in the 15 Catholic schools of the archdiocese. 

The parents who have appealed to Leo XIV and the Dicastery for Bishops continue to await a response from Rome.

Franciscans leave a historic German sanctuary after more than 150 years

After more than 150 years of uninterrupted presence, the Franciscans will leave the monastery of Marienthal, a historic Marian shrine located in Geisenheim, in the German state of Hesse. 

The seven religious who still remain in the community are around 80 years old, and their advanced age has made it impossible to maintain the Order’s presence, according to the Diocese of Limburg.

The farewell will take place this Saturday, August 15, with a Mass and the participation of a trombone quintet. 

The departure of the friars ends a presence that began in 1873 and leaves the pastoral continuity of a pilgrimage site whose origins date back to the Middle Ages in other hands.

Seven Franciscans, all around 80 years old

The reason for the closure of the community is not due to a one-time reorganization, but to the age of its members. 

The seven Franciscans who still live in Marienthal are around 80 years old, according to information released by the Diocese of Limburg.

For more than a century and a half, one of the main tasks of the religious has been to attend to the pilgrims who come to the shrine. 

The Franciscans have accompanied pilgrimage groups, celebrated Mass, and collaborated in the pastoral care of the surrounding parishes.

The Franciscan presence began in 1873 and from the very beginning was closely linked to the care of those who came to venerate the Virgin of Marienthal.

A Marian devotion dating back to the 14th century

The religious history of Marienthal, however, is much older than the arrival of the Franciscans. The shrine is known for a miraculous image of the Virgin that has been venerated for centuries.

According to tradition, in 1309 a hunter who had lost his sight prayed before the image of Mary and later regained his vision. 

From that event, the pilgrimage to the site began to develop, and for centuries the faithful have come to ask for the Virgin’s intercession.

The departure of the Franciscans thus marks the end of a chapter in a pilgrimage history that spans well over seven centuries.

The shrine will remain open

The departure of the community will not, at least for the time being, mean the end of Marienthal’s religious activity. 

In response to the withdrawal of the Franciscans, an association has been established to support the preservation and continuity of the shrine.

In addition, two Vincentian priests who live a few kilometers away will assume pastoral care starting on the first Sunday of Advent.

Marienthal thus faces a new stage: it will continue to receive pilgrims and maintain worship around its historic Marian devotion, but it will do so for the first time in more than 150 years without the Franciscan community that has guarded and cared for the shrine since 1873.

Bagnasco: "What is not true must be said from the rooftops"

Cardinal Angelo Bagnasco has defended that the Christian faith cannot be reduced to a private conviction, but must provide the believer with a criterion for discerning events and concrete situations in the light of the Gospel. 

The Archbishop Emeritus of Genoa made these considerations on August 9 during his visit to the parish of San Donato a Livizzano, in Montespertoli, in the Italian region of Tuscany.

Bagnasco presided over the Mass on the occasion of the feast of Saint Donatus, bishop and martyr. 

After the celebration, the former president of the Italian Episcopal Conference explained some of the central points of the reflection he had proposed to the faithful, taking as his starting point the witness of the saint and his fidelity unto martyrdom.

A faith that commits the whole of life

Saint Donatus was presented by Bagnasco as a great figure of bishop, pastor, saint, and martyr. 

His testimony allowed the cardinal to dwell on the meaning of a faith that is not limited to the intellectual recognition of God.

“He died for the faith, for the witness of the faith,” the cardinal pointed out. From there, he explained that believing does not consist solely in accepting the existence of “a God superior to us.” 

The Christian life implies a relationship with Jesus Christ, who has revealed to man the true face of God, his mercy and his fatherhood, and has given him his word.

This conception of faith has concrete consequences for the way the Christian contemplates the world. 

For Bagnasco, the Gospel is not alien to history nor can it be set apart from discernment about what happens in society.

Judging situations with the gaze of the Gospel

The cardinal summarized this responsibility by affirming that “faith is also judgment.” 

He immediately clarified the meaning of his words: it is about contemplating history and concrete circumstances “with the gaze of the Gospel, with the gaze of Jesus.”

Bagnasco distinguished this duty from judgment about the conscience or the ultimate destiny of each person. 

That judgment belongs to God. The Christian, however, is not thereby dispensed from morally discerning facts and recognizing what is true and good for man.

“What is not true must be said from the rooftops.”

Furthermore, the Archbishop Emeritus of Genoa added that what constitutes a good for man must be proclaimed while respecting the freedom of all, but also “with the clarity of the Christian faith.”

The witness of the martyr as a starting point

Bagnasco’s call for Christian clarity acquired particular significance because it was celebrated precisely on the memorial of a martyr. 

The figure of Saint Donatus served to remind the faithful that the confession of faith has consequences and that Christianity is not exhausted in an interior adherence detached from life.

The celebration brought together numerous faithful at San Donato a Livizzano. 

Several priests concelebrated with the cardinal, while Monsignor Marco Zanobini, vicar general of the Archdiocese of Florence, conveyed the greetings of Archbishop Gherardo Gambelli.

At the conclusion of his visit, Bagnasco thanked the welcome and assured that he had found “a beautiful community.” 

Before leaving, he remained with the faithful, whom he greeted and personally blessed, encouraging them to keep their eyes fixed on the Lord and to live in confidence in the promised redemption.

1300 superiors gather in the United States with synodality as their last hope against extinction

The Leadership Conference of Women Religious (LCWR), which brings together the superiors of approximately two-thirds of the nearly 35,000 religious sisters in the United States, is holding its annual assembly from August 11 to 14 in Orlando (Florida), coinciding with the 70th anniversary of its founding. 

According to National Catholic Reporter, more than 1,300 superiors and congregational leaders are participating, along with invited religious sisters and brothers from Canada and Latin America, in an expanded format under the theme “Many charisms, one Spirit, one call.”

The central moment of Wednesday’s session was a pre-recorded video message from Leo XIV. 

The Pope thanked them for “the historic contributions of your institutes in the fields of evangelization, education, and care for the poor and marginalized,” and assured those present that “the Church needs you, with all the diversity and richness of the forms of consecration and ministry you represent, because with your vitality and the witness of a life centered on Jesus you can help awaken the world.”

The Pontiff specifically celebrated that the assembly is being conducted according to the synodal method of “Conversation in the Spirit”—listening, dialogue, and discernment—and offered the phrase that has become the meeting’s headline: “In a special way, those who live the religious life are called to become experts in synodality, because of the opportunities that community life offers for practicing it and because of the very way your congregations are organized.” 

He concluded by urging them to confront “the globalization of indifference and powerlessness with the remedy of Christ’s love and mercy.”

Following the video message, the assembly heard the keynote address from Xaverian Sister Nathalie Becquart, undersecretary of the Synod of Bishops, devoted—as expected—to synodality. 

A greeting was also read from Sister Simona Brambilla of the Dicastery for Institutes of Consecrated Life, in which she stated that “if we allow it, consecrated life can truly be a catalyst for social transformation.”

What the photograph shows and the speeches omit

That is the chronicle. But it is enough to look at a single photograph of the Orlando hall to understand what no video message dared to say. 

Hundreds of white heads before a giant screen. Not a single habit in sight: floral blouses, plaid shirts, colorful thermoses on the tablecloths. 

A room that could be mistaken for the annual convention of any American retirees’ association, were it not for the fact that on the screen the Vicar of Christ is speaking.

This is not a subjective impression: the numbers confirm it. In 1965 there were 178,740 religious sisters in the United States; in 2025 only 33,135 remain—an 82% collapse. The average age exceeds 80. Fewer than 1% are under 40. Today in the United States there are more sisters over 90 than under 60. 

In 2025, across the entire country, only 74 women made perpetual profession; 82% of the institutes had none at all. These are the congregations the LCWR represents, and this is the verifiable fruit of sixty years of aggiornamento understood as dissolution: without habit, without recognizable common life, without visible sign of consecration… and without vocations.

Because young people are not fools. No young woman gives her entire life to something that resembles an NGO with memories. 

The congregations that are growing—in the United States and everywhere—are precisely those the Orlando photograph does not show: those with the full habit, eucharistic adoration, demanding common life, and doctrine without complexes. 

The Nashville and Ann Arbor Dominicans have waiting lists; the “synodality experts” have retirement homes.

And there lies the mortal wound of the feminine charisms: it is not that these women—many of them, without doubt, dedicated and deserving in hospitals and schools for decades—are going to die, which is the law of life. 

It is that their charisms die with them, because at some point in the 1970s they decided that the treasure received from their foundresses was a burden from which they needed to be freed. They renounced the sign, and with the sign went the thing signified. 

What is truly desolate about the Orlando image is not the age of those present: it is that no one in that hall, nor on the screen, seems to feel any urgency to ask why no one is coming after them. They are spoken to about synodality, listening, and social transformation; no one speaks to them about the only thing that generates vocations, which is the radicality of the Gospel lived and shown.

“The Church needs you,” the Pope told them. It is true. But the Church needed, above all, that they had transmitted what they received. A charism that is not transmitted is not a charism: it is nostalgia. And no one follows nostalgias, however synodal they may be.

After more than half a century, the Jesuits leave the Tabasco dioceses

In April 2026, the diocese of Tabasco announced the decision of the Company of Jesus to end its pastoral work in that particular Church. 

The diocesan spokesperson, Father Denis Ochoa Vidal, explained that the Jesuits, who were in charge of the parish of San José and Our Lady of the Remedies in the community of Plátano y Cacao, municipality of Centro, were handing over the parish communities to the diocese. 

It was not a request from Bishop Gerardo de Jesús Rojas López or a local conflict; it was a determination by the Mexican Province of the Company, motivated by the decrease in vocations and the need to concentrate available human resources.

On August 9, 2026, the thanksgiving Mass was celebrated, marking the formal closure. According to the official communiqué from Jesuits Mexico, the presence in that specific parish reached 53 years. 

The footprint in Tabasco is broader. For decades, the Jesuits also served La Conchita, Santa Cruz, and Loma Linda, a space they once ceded for the diocesan seminary. 

In Plátano y Cacao, they developed work that combined sacramental life with community organization, the defense of dignity, the promotion of cooperatives, the formation of pastoral agents, and accompaniment of youth and families in a territory of ranches and rural communities: «Today the parish remains organized into 27 communities distributed across six areas, accompanied by animators and various promotion teams. 

Among its main signs of hope are precisely young people and adolescents, as well as so many others formed over these years, who continue to put their gifts at the service of the Church and their communities,» noted the Mexican Province. 

Bishop Rojas publicly recognized the value of that spirituality and the void left by their departure, while the diocese assumed the continuity of pastoral care with diocesan priests.

The decision is part of a broader pattern. In the last three years, the Mexican Province has reduced its parish presence in several states due to the shortage of priests. 

The most emblematic case occurred in Oaxaca. In October 2024, the Province announced the withdrawal from the Temple of the Immaculate Conception, known as the Company of Jesus temple, in the historic center of the Oaxacan capital. 

The handover to the archdiocese of Antequera-Oaxaca was completed between late 2024 and early 2025. The first Jesuits arrived in that city in 1574; the uninterrupted presence exceeded 450 years. 

The then provincial, Luis Gerardo Moro Madrid, S.J., and later the local superior Rafael Aguayo Villanueva, S.J., explained that there are fewer and fewer Jesuits available to cover the works and that the Spirit invites strengthening other places, including those where the Church accompanies peace processes. 

Archbishop Pedro Vázquez Villalobos expressed his regret and acknowledged that he had insisted they stay, but respected the order’s decision.

These are not isolated cases. Diocesan spokespersons and journalistic reports from 2025 and 2026 have noted that the reduction in personnel has led the Company to reevaluate its parish deployment in different regions, prioritizing indigenous missions, higher education, spirituality centers, work with migrants, and the promotion of social justice. 

According to public data cited in national media, the Mexican Province has around 250 priests (figures close to the 239-300 total members reported in recent years), a significant decrease compared to previous decades. 

Worldwide, the Company has gone from more than 20,000 Jesuits to about 14,000, and the decline in vocations hits religious orders in Mexico with particular force.

This reconfiguration forces dioceses to assume the care of communities that for decades were accompanied by religious. In Tabasco, Father Ochoa Vidal made clear the gratitude of the local Church and the hope of an eventual return when the Province has more personnel. In Oaxaca, the temple was not closed; it passed to archdiocesan administration. 

The phenomenon reflects a structural challenge of the Mexican Church: the total number of priests, around 17,449 at the end of 2024, is not growing at the pace of pastoral needs, and religious congregations are experiencing aging and a lower influx of new members more pronounced than diocesan seminaries.

The history of the Company of Jesus in Mexico provides the framework for understanding the depth of these farewells from the historic Order. On September 9, 1572, the first group of 15 Jesuits sent by Saint Francis Borgia and led by Father Pedro Sánchez arrived at San Juan de Ulúa. 

In a few years, they founded schools in the capital of the viceroyalty, Puebla, Oaxaca, Guadalajara, Valladolid (Morelia), Zacatecas, and Pátzcuaro, and opened missions among indigenous peoples. The Province of New Spain became one of the most numerous outside Europe. 

In 1767, King Charles III decreed the expulsion of the Jesuits from all Spanish domains; nearly 678 members of the Province of New Spain were surprised and deported. 

The universal suppression of the Company by Pope Clement XIV in 1773 closed that chapter. Pius VII restored the order in 1814; the Jesuits returned to Mexico in 1816, although full reconstruction was consolidated only at the end of the 19th century and the beginning of the 20th.

Since then, the Company has combined the educational tradition (today visible in ITESO, the Ibero-American universities, and multiple schools) with missionary work in the Tarahumara Sierra, accompaniment of indigenous peoples, defense of human rights, care for migrants, and promotion of peace processes. 

The preference for the peripheries and the Ignatian spirituality of the Spiritual Exercises have marked its identity. The departures from Oaxaca and Tabasco do not mean a forced reorganization due to demographic and vocational reality. 

The Company remains active in more than a dozen states through educational, social, pastoral, and spirituality works.

What happened in Plátano y Cacao closes a cycle of more than half a century of concrete service in Tabascan communities and adds to the handover of the historic Oaxacan temple. 

Both decisions, made with pain according to the Jesuit superiors themselves, illustrate the cost of the shortage of priests and the need to discern where the order can serve with greater effectiveness today.

Tuesday, August 11, 2026

Pope Leo keeps heterodox Cardinal Marx as head of Vatican economic council

Pope Leo XIV has confirmed Cardinal Reinhard Marx as leader of the Vatican’s Council for the Economy while naming eight new members, including four laypeople.

According to the Holy See Press Office, the Pope announced new members of the council and confirmed previous ones in their roles on Tuesday, August 11. 

Marx remains as coordinator of the Council for the Economy, and his deputy remains German legal scholar and laywoman Charlotte Kreuter-Kirchhof of Heinrich Heine University in Düsseldorf.

Among the new members of the council are Cardinals Grzegorz Ryś of Kraków, Ladislav Nemet of Belgrade, Jean-Paul Vesco of Algiers, and Roberto Repole of Turin. In addition, the Pope appointed four experts from the business world: Denis Duverne, Gisela Liechtenstein, Paolo Nusiner, and Elena Wettstein Principato.

Confirmed in their positions on the council were Cardinals Odilo Pedro Scherer of São Paulo, Gérald Cyprien Lacroix of Québec, and Joseph William Tobin of Newark, as well as the other members Leslie Jane Ferrar, Alberto Minali, and Secretary Brian Edwin Ferme.

The Council for the Economy was established in February 2014 by Pope Francis through the motu proprio Fidelis dispensator et prudens. The council is responsible for overseeing the economic management, administrative structures, and financial activities of the Roman Curia, institutions affiliated with the Holy See, and the Vatican City State.

The confirmation of Cardinal Marx is especially noteworthy since the former head of the German Bishops’ Conference was a key leader and a driving force in the heretical German Synodal Way.

The archbishop of Munich and Freising is radically pro-LGBT and has publicly dissented from Church doctrine on numerous occasions.

During meetings of the Synodal Way, Marx voted in favor of heretical documents that called for women’s ordination, claimed that homosexual acts are not sinful, and advocated for ordaining “transgender” priests. 

The documents on homosexuality and transgenderism both cite “the human sciences.”

Marx also praised the current German abortion law that allows abortion up to 12 weeks for having “contributed to peace” in society and claimed the present law keeps both “the plight of the woman” and “the child’s right to life” in mind, despite it resulting in around 100,000 unborn children killed each year.

Sheriff: Baltimore deacon arrest was part of ‘Takedown’ TV effort

A Baltimore deacon charged with sexually soliciting a minor was discovered in a partnership between local sheriffs and a streaming predator investigation television program.

“We heard that there are rumors that Chris Hansen of ‘Takedown’ was back in Harford County,” Harford County, Maryland, Sheriff Jeffrey Gahler wrote in an Aug. 7 Facebook post.

“Well, the rumors are true.”

“In partnership with Chris Hansen’s team, we just completed a week of filming here, and what our joint operation uncovered should concern every parent in our community. Throughout this effort, investigators encountered multiple individuals from within Harford County attempting to communicate with who they believed were children.”

Among those arrested, Gahler wrote, was Kenneth Goedeke, “who was taken into custody after engaging with an undercover deputy posing online as a 15-year-old boy. This case highlights exactly why these operations matter. Individuals continue attempting to approach children, and our investigators are confronting them directly.”

Goedeke, 45, is a deacon of the Archdiocese of Baltimore, ordained in 2023, who has been both employed since 2005 at several Catholic parishes and — from 2020 until February 2026 — at a local Catholic high school.

“Pursuant to Archdiocesan policy, the Archdiocese removed Goedeke’s faculties to function as a deacon and suspended him from ministry and employment, pending the results of a full investigation,” the archdiocese wrote in an Aug. 7 statement.

The deacon was arrested Aug. 6 and charged with two counts of sexually soliciting a minor.

According to the Baltimore Sun, the deacon contacted a detective posing as 15-year-old “Aiden” on a website designed for sexual “hookups” between men — accessing the site and messaging the detective from his office at St. Ignatius Parish in Baltimore.

Charging documents indicate that the deacon arranged to meet at “Aiden’s” house on Thursday while the boy’s mother was at work, and that he both sent a sexually explicit image, and solicited photos of the boy in the shower.

The Baltimore Sun reported that the deacon arrived at the designated residence a few minutes before the meeting time, waited a few minutes, and then placed his car in reverse to drive away. Police arrested him in a nearby Walmart parking lot.

Harford County law enforcement agents said their sting operation was a collaboration with the “Takedown” television program hosted by Chris Hansen, who popularized predator investigation programs with the 2004 launch of NBC’s “To Catch a Predator.”

In additional to criminal charges which could see the deacon face up to three decades in prison, Goedeke is likely to face a canonical case that would charge him with numerous canonical crimes, and likely laicized — though the canonical case will not likely be processed until after his state criminal case is resolved.

The risk of clerics using hookup apps to facilitate sexual contact with minors, sometimes inadvertently, has been repeatedly raised by a number of cases in recent years.

In 2023, a deacon of the Diocese of Brooklyn, New York was sentenced to 16 years in prison after he admitted to prosecutors that he engaged in sexual acts with minors he met on the hookup app Grindr.

In 2019, South Carolina priest Fr. Raymond Flores was arrested after exchanging sexually inappropriate photos with a minor. But because the priest believed the minor was actually 18, he was not charged with a crime.

In 2022, a priest in the Diocese of Lansing had his faculties removed after a report that he engaged in sexual activity with a 16-year-old boy whom he met on the hookup app Grindr.

In an especially notorious case, in 2022, Fr. Robert McWilliams of Cleveland died by suicide in prison, soon after he was handed a life sentence after being convicted on federal charges of sex trafficking, child pornography, and sexual exploitation of minors.

McWilliams used location-based hookup apps to arrange commercial sex with a minor, and used more traditional forms of social media, on which he posed as a female in order to entice and exploit minor male victims to send pornographic images.

Belgium: A Bishop in Favor of Married Priests

Invited by the Anglican Archbishop of York, Archbishop Luc Terlinden of Mechelen-Brussels attended the Anglican General Synod held in York from July 10 to 12, 2026. Upon his return on July 15, he gave an interview to the Dutch daily newspaper Nederlands Dagblad.

In response to a question about married priests within the Anglican Communion, Bishop Terlinden expressed his support for the ordination of married men. "In the context of the 2023 synod, we, the Belgian bishops, clearly indicated in a document sent to Rome that we are open to a discussion regarding the possibility of ordaining married men."

He continued: "In my view, married priests would be an enrichment for the Church." He noted, however, that such a step could not be taken without the Pope's approval. 

The Belgian archbishop cited the example of the Eastern Catholic Churches: "I spoke with a Greek Catholic bishop who told me that 90% of his priests were married. In the West, we do not always show sufficient respect for this Eastern tradition, which is also Catholic." 

The Archbishop of Mechelen-Brussels points out that Belgian bishops advocate for a degree of decentralization from Rome. For example , Bishop Johan Bonny of Antwerp, in a pastoral letter dated March 2026, announced his intention to ordain married men (viri probati ) as priests by 2028.

"The position of the Bishop of Antwerp is the result of his own initiative, but, of course, he cannot ordain married priests without the Pope's permission," commented Bishop Terlinden. 

Regarding Priestly Celibacy 

In light of the confusion fostered by Belgian bishops and others, it is necessary to clarify the traditional practice of priestly celibacy in the Catholic Church. Here is the introduction to an article by Fr. Frédéric Weil , published on La Porte Latine on February 20, 2020, where it can be read in its entirety with benefit. This excerpt already provides useful clarifications and reiterates certain truths. 

“From the beginning and throughout its history, the Church has faced continuous attacks against the practice of priestly celibacy. However, the Roman authorities never listened to the complaints and showed great vigor in the application of this discipline.” 

“But since the Second Vatican Council, exceptions have been introduced into the law, exceptions which had never occurred before in the Latin West. It must indeed be reaffirmed against the objectors that this law of continence is, in all likelihood, of apostolic origin.”

"This is evidenced by the work of the Jesuit Cochini in 1990 and that of Cardinal Stickler published in 1993. It is on the work of the latter that we will rely very largely in this article by summarizing them to explain the practice of the Church on this subject. 

"To avoid the common confusion on this subject, it is essential to distinguish between two concepts: continence  and  celibacy. Indeed, Church discipline primarily concerns the  continence  of clerics, that is, total and perpetual abstinence,  from the time of ordination, from all carnal relations with a wife. This is why widowers are sometimes admitted to the priesthood, even if they have fathered children previously. It can even be said that the Church has always admitted married men, provided they separate from their wives by mutual agreement."

“However, such cases have become increasingly rare over the centuries. The Church, even on the eve of Vatican II, granted this permission upon a decision of the Holy See, but only if the wife also entered religious life and if the children were no longer dependent on her. This was notably the case of Fr. d’Elbée, the author of Believing in Love, whose wife entered the Carmelite order.” 

"Celibacy thus appears to be the most suitable means of enabling this continence, but not what is primarily sought. The expression ' priestly celibacy'  is somewhat misleading. It would be more accurate to speak of the continence of the clergy, since it also concerns subdeacons and deacons." 

Fr. Weil adds that "if there is now open talk in Rome of ordaining  viri probati  ('men who have proven themselves'), to refer to the ancient discipline, they pretend to forget that these men were bound to perfect continence." 

Lithuanian priest accused of sexual crimes against minors over 23 years

A Lithuanian priest whose criminal case has been referred to court is accused of committing sexual offenses against minors over a 23-year period, with 11 people recognised as victims, prosecutors said Tuesday.

The Vilnius Regional Prosecutor’s Office said the priest faces charges related to 34 intentional offenses, including crimes against sexual self-determination and integrity, offenses against children and crimes against public morality.

“The data in the case indicate that these crimes were committed, as stated in the indictment, from 2002 until 2025 – 23 years,” said Justas Laucius, chief prosecutor of the Vilnius Regional Prosecutor’s Office.

According to prosecutors, the priest is accused of 13 incidents involving providing alcohol to a child or children, nine incidents involving the exploitation of children for pornography, four cases of sexually abusing people under 16, and three cases of satisfying sexual desires for payment while violating a minor’s sexual freedom.

He is also accused of two incidents of raping a minor and one incident involving the rape of a young child.

“Eleven people have been recognized as victims in this case. At the time of the alleged offenses, they were between 12 and 18 years old,” Laucius told reporters.

The case has been referred to the Vilnius Regional Court.

Prosecutors said most of the alleged offenses occurred in residences belonging to the Roman Catholic Church where the priest lived at the time.

“Not all of the crimes were committed within the territory of the Archdiocese of Vilnius, but most of them were,” Laucius said. “We are talking about six separate locations in Lithuania.”

Lithuania’s Criminal Code provides for a prison sentence of up to 15 years for the most serious sexual offense alleged in the case, prosecutors said.

The priest has been ordered not to leave Lithuania and has surrendered his passport. His rights to dispose of real estate have also been restricted to secure potential civil claims by the alleged victims.

Second priest faces pornography charge

Prosecutors also said another criminal case involving a Catholic priest was referred to the Vilnius City District Court in June. The priest is accused of possessing child pornography.

He has also been ordered not to leave Lithuania. Prosecutors said there are no victims in that case.

“The case concerns pornographic material depicting a child or a person presented as a child,” Laucius said, describing the evidence as visual material.

Laucius said prosecutors had cooperated constructively with the Archdiocese of Vilnius in both cases. Both priests have been removed from their duties and are no longer engaged in public pastoral work, he said.

The Lithuanian Bishops’ Conference said in July that five canonical investigations into possible sexual abuse cases were underway in the country’s dioceses at the end of 2025. Two had been launched in 2025 and three in earlier years.

Laucius said alleged crimes of this nature can take decades to come to light because victims often do not report them.

“There is a high level of latency – nobody complained,” he said, adding that criminological factors may also play a role. “In my opinion, that is one of the main reasons.”

Archdiocese in cooperation with law enforcement

The Archdiocese of Vilnius said Tuesday it was cooperating with law enforcement and conducting canonical investigations.

“The Archdiocese of Vilnius has cooperated responsibly with law enforcement agencies and, out of respect for the judicial process, taking into account the sensitive situation of the victims and seeking to protect their privacy, will continue this cooperation,” it said in a statement.

It also said it had initiated canonical investigations and notified the Holy See about the suspected crimes.

“We have no doubt that the court and the canonical process will answer all questions, and those who have committed crimes will be punished accordingly,” the archdiocese stated.

The priests against whom charges have been brought have been and remain suspended from their duties, it assured.

“Every report of possible inappropriate behaviour toward a child or a vulnerable person is shocking and painful. Behind every such report is, first and foremost, a person – their experiences and pain, and sometimes years of suffering and trauma. It affects not only the victim and their loved ones, but also wounds the entire community,” Archbishop Gintaras Grušas of Vilnius is quoted in the statement.