Tuesday, October 20, 2026

'Speaking truth in love': Stephen Wang ordained as Bishop of Arundel and Brighton

Rt Rev Stephen Wang has been ordained as the sixth Bishop of Arundel and Brighton.

Roman Catholic bishops and parishioners from across the diocese gathered at Arundel Cathedral for the Mass of Episcopal Ordination on Monday, the day of the Feast of St Philip Howard. 

During his address, Bishop Stephen revealed his episcopal motto will be “speak the truth in love”, from Ephesians 4:15.

He was ordained by Most Rev John Wilson, Archbishop of Southwark. Most Rev Richard Moth, Archbishop of Westminster, and Cardinal Vincent Nichols, Archbishop Emeritus of Westminster, were the co-principal ordaining bishops. Greetings from Pope Leo were given by Archbishop Miguel Maury Buendia, Apostolic Nuncio to Great Britain. 

Having become a priest in 1998, Bishop Stephen most recently served as the Rector of the Venerable English College in Rome, one of only two English and Welsh seminaries training men for the priesthood.

Bishop Stephen is known for his passion for evangelisation. He founded Sycamore, a video-based Catholic faith formation programme now used in parishes, schools and universities around the world to help people explore the Christian faith.

Two of Bishop Stephen’s predecessors in Arundel and Brighton have gone on to become Archbishop of Westminster and President of the Catholic Bishops’ Conference of England and Wales: Most Rev Richard Moth, the current president, and His Eminence Cormac Murphy-O'Connor, head of the church from 2000 to 2009.

Speaking ahead of the ceremony, then Bishop-elect Stephen said: “I feel a mixture of gratitude and trepidation; an excitement and curiosity about all that lies ahead; and above all, a sense of peace. I’m grateful to Pope Leo for calling me and putting his trust in me, and to Archbishop Moth for all his care for the Diocese over these years... I am overjoyed at the thought of coming to Arundel & Brighton, getting to know the people, and working together to build God’s Kingdom.”

Bishop Stephen will celebrate a Mass of Welcome for those in the diocese at Worth Abbey, Crawley, on Saturday.

Priest kidnapped last week released

Father John Inalegwu Otache, the priest abducted on 13 October along the Otobi Amejo–Ajegbe road, in the local government area of Ohimini in Benue State, north-central Nigeria, has been released.

“It is with hearts filled with joy and gratitude to God that we announce the release of our priest, the Reverend Father John Inalegwu Otache,” stated a communiqué issued by the Diocese of Otukpo, confirming his release after five days in captivity.

Bishop Michael Ekwoyi Apochi of Otukpo expressed his “sincere appreciation” to the priests, religious and lay faithful of the diocese, as well as to all people of goodwill, for their solidarity and prayers, which, he said, “made the priest’s safe return possible”.

According to statements released to the press by Benue State police authorities, Father Otache was freed by security forces along with five other people. The state police command confirmed the news on Sunday, 18 October.

“Fr John Inalegwu Otache, parish priest of St Margaret’s Parish in Ajegbe-Awume, in the Ohimini Local Government Area, regained his freedom on the evening of 18 October, after five days in captivity,” the authorities said in a statement.

Police spokesperson, Deputy Superintendent Aondogu Orchia told journalists in Makurdi that the kidnapping victims had been rescued by security personnel and taken to Otukpo University Teaching Hospital for medical examinations. 

Some sources also reported that local vigilante groups had taken part in the operation.

Vatican upholds excommunication of US deacon who resigned after son was molested by priest

The Roman Catholic church has upheld the excommunication of a Louisiana deacon who resigned from the clergy after a priest molested his son.

Scott Peyton learned of the decision by the Dicastery for the Doctrine of the Faith (DDF) – the Vatican entity in charge of Catholic clerical discipline – on Friday in a meeting with the bishop of the diocese of Lafayette, J Douglas Deshotel. 

The DDF cited technical grounds in rejecting Peyton’s appeal, saying he had joined an Anglican congregation, “published [that] fact … on social media” and therefore refused to submit to the Catholic pope, who since May 2025 has been Leo XIV.

“This act of joining a separated faith community by its very nature is an act of refusal of submission to the Roman pontiff and a refusal of communion with the members of the church subject to him,” the DDF said in documents shared with the Guardian by canon attorney Dawn Eden Goldstein, who represented Peyton in his appeal against his excommunication.

“It is for this reason that … excommunication is incurred by the very carrying out of the act itself,” the DDF added.

In a joint statement on Sunday, Goldstein said Peyton intends to appeal the DDF’s verdict.

“While I am disappointed, I am not surprised,” Peyton said in the statement, which also clarified that he had since moved on from the Anglican church to a nondenominational congregation. “Apparently, according to Bishop Deshotel, finding a faith community where my family can worship without reliving the trauma endured is a greater scandal to the Diocese of Lafayette than the sexual abuse of a child. I find that deeply troubling.”

In appealing, Peyton argued that “there was no pastoral good to be accomplished” by excommunicating him. He also said his wife and six children felt unwelcome in the Catholic church because of his excommunication, meaning it had “harmed the spiritual lives of eight Catholics” in one fell swoop.

News of Peyton’s excommunication earned international news headlines in March 2024, with many outlets characterizing the situation as a remarkably harsh consequence for a man whose son was sexually abused by a fellow Catholic clergyman.

Meanwhile, Goldstein’s statement said that Deshotel on Friday admitted that the abusive clergyman who preyed on Peyton’s son – the imprisoned Michael Guidry – remained in the Catholic priesthood.

Peyton said he understood Guidry was suspended from being able to publicly minister. He also cited comments Guidry, 83, made at a public hearing where he unsuccessfully requested parole, during which he talked about providing spiritual direction while incarcerated and considering himself to still be a priest.

“That is the scandal,” Peyton said in his statement on Sunday. “That’s the contradiction.”

Peyton in 2012 was ordained into the diocese of Lafayette – about 135 miles (217km) west of New Orleans – as a deacon. (Deacons are largely similar to priests, though the former can be married and the latter cannot.)

In 2018, Guidry confessed to molesting Peyton’s teenage son, Oliver, while they ministered together at St Peter’s church in Morrow, Louisiana.

Authorities arrested Guidry, who ultimately pleaded guilty to abusing Oliver Peyton, an altar server. Guidry was later treated to a farewell lunch by his church – for which the Lafayette diocese was forced to apologize – and received a seven-year prison sentence.

In 2021, Peyton said he, his wife, Letitia, and Oliver secured a $350,000 out-of-court settlement from Lafayette’s diocese. The Peytons went on to become advocates for clergy survivors. And in December 2023, Peyton decided he was no longer a good fit to serve as a Lafayette diocese deacon, resigned and temporarily joined an Anglican congregation, all of which he disclosed on social media.

Deshotel then issued a decree about three months later telling Peyton he was considered to have severed ties with the Catholic church and had been excommunicated with immediate effect.

Pious Catholics view excommunication as the most severe punishment there is, something doled out to essentially shock sinners into rethinking behavior before death condemns them to eternal damnation.

The punishment prevents those who incur it from engaging in certain sacraments, such as holy communion, which is central to the Catholic faith. And Peyton was left to join history’s other Catholic excommunicates including Henry VIII (over a divorce and remarriage), Martin Luther (for initiating the Protestant Reformation) and Napoleon Bonaparte (for annexing to France the Papal States in Italy).

Priest killed by falling crucifix during sermon on fragility of life

A Catholic priest has died after a crucifix fell on him during a livestreamed Mass in Ecuador.

Father Patricio Alfredo Sánchez Molinari was delivering a sermon about the fragility of life at his church in the city of Guayaquil when the wall-mounted cross came loose and struck him.

Emergency services attended the scene, but the parish priest was pronounced dead.

Video footage showed worshippers rushing towards the altar and calling for assistance after Father Sánchez Molinari was struck on his head.

“Father, Father… call an ambulance,” a member of the congregation could be heard shouting. The livestream was subsequently cut off.

The incident took place at Our Lady of Perpetual Help Catholic church on Saturday, about half an hour into Father Sánchez Molinari’s homily. He told worshippers to prioritise their spirituality over distractions such as mobile phones.

He said: “One day, all of us here will also die, and sometimes the time we’ve spent on things doesn’t have as much meaning as the time we spend with God. The quality time we give to God, to our brothers and sisters, to our husbands, wives, children, and family – that time is the best spent.”

Father Sánchez Molinari asked God to bless the congregation and had started another prayer when the large crucifix fell off the wall behind him.

‘Departed to the Father’s House’

The Archdiocese of Guayaquil confirmed the priest’s death in a statement, saying: “We announce that our beloved Father Patricio Alfredo Sánchez Molinari, who served as parish priest of the Perpetual Help church in the Central Vicariate, has departed to the Father’s House to enjoy His presence and His glory.”

The statement also included a prayer for his eternal rest. Father Sánchez Molinari belonged to the Congregation of the Most Holy Redeemer, commonly known as the Redemptorists.

German court sees the priesthood as a cover and points to a record compensation in Cologne

The Regional Superior Court of Cologne (Oberlandesgericht) considers that the German archdiocese could be held liable for the sexual abuse committed for years by a priest against a minor who later came under his care as a foster daughter. 

At the hearing held last Thursday, October 15, the judges indicated that compensation between 500,000 and 600,000 euros could be appropriate, although the final decision will not be known until November 26.

According to the German Catholic news agency KNA, the court’s assessment represents a shift from the first-instance ruling, which had dismissed the claim on the grounds that the perpetrator had acted as a private individual and not in the exercise of his priestly ministry.

If the announced amount is confirmed, it would be the largest compensation awarded so far by a German court in a comparable case of sexual abuse within the Catholic Church.

The court questions the archdiocese’s defense

The plaintiff, identified as Melanie F., suffered sexual abuse during her childhood and adolescence, from the late 1970s to the mid-1980s. The perpetrator was a clergyman who initially had a pastoral relationship with her and later took her into his home along with another minor from a children’s home.

The placement was authorized by the then Archbishop of Cologne, Cardinal Joseph Höffner, according to information published by the German public broadcaster WDR.

In July 2025, the Regional Court of Cologne rejected the woman’s claim, ruling that the abuse had occurred in the perpetrator’s private sphere, in his capacity as a foster father, and that civil liability could therefore not be attributed to the archdiocese.

However, the appellate court has questioned that interpretation.

“We believe the judgment requires correction,” said the presiding judge, Ralf-Peter Sossna, during the hearing.

The judges noted that some of the abuse began before the clergyman formally assumed the role of foster father. They also considered it relevant that his position within the Church had facilitated the trust placed in him and the opportunity to take charge of the minors.

According to the Kölner Stadt-Anzeiger newspaper, Sossna described the priestly ministry as an excellent cover used by the perpetrator. The court finds it difficult to imagine that the foster-care arrangement could have taken place under the same conditions if the man had not belonged to the Church.

The perpetrator was dismissed from the clerical state in 2023

The perpetrator was sentenced in February 2022 to twelve years in prison for numerous sexual offenses committed against other minors. The acts suffered by Melanie F. were time-barred under criminal law and were not part of that conviction.

Subsequently, on July 6, 2023, the Archdiocese of Cologne announced that Pope Francis had ordered the convicted man’s dismissal from the clerical state, after Cardinal Rainer Maria Woelki requested the measure in 2022.

At the time, the archbishop expressed satisfaction with Rome’s decision, while acknowledging that the sanction could not repair the suffering caused to the victims.

The archdiocese’s civil liability, however, continued to be the subject of judicial controversy.

In August 2025, following the ruling in favor of the institution, Woelki recalled that, according to the Catholic understanding of the priesthood, a presbyter does not simply cease to be at the service of God and of others when his workday ends.

The archdiocese itself clarified at the time that this theological consideration had not been decisive for the judicial outcome. It also noted that it had waived the statute of limitations defense to allow the case to be examined.

During the appeal hearing on October 15, the archdiocese’s lawyer, Jörn Quadflieg, argued that the attribution of civil liability depended on a legal assessment and that the interpretation previously adopted by the Regional Court could also be considered defensible.

Compensation that could double the 2023 precedent

Melanie F. is claiming at least 830,000 euros for the damages suffered. The court, however, provisionally considers that an amount between 500,000 and 600,000 euros would better align with the criteria applied by German case law.

The panel took into account the duration and severity of the abuse, as well as its consequences for the victim’s life, including two pregnancies and subsequent abortions, according to reports from the hearing.

The plaintiff has already received 360,000 euros through the voluntary recognition benefits system established by the German Catholic Church. The court indicated that this amount must be deducted from any eventual court-awarded compensation, so it would not constitute a new full payment of 500,000 or 600,000 euros.

To date, the largest compensation awarded in a comparable case was the 300,000 euros granted in 2023 by the Regional Court of Cologne to Georg Menne, a former altar boy who suffered numerous abuses by a priest during his childhood.

The victims’ association Eckiger Tisch has welcomed the court’s assessment. Its director, Matthias Katsch, considered that the case could set an important precedent for other victims seeking to claim liability in civil courts.

“We are relieved and pleased with this decision,” Katsch said, thanking the plaintiff for her perseverance throughout the years of litigation.

The ruling scheduled for November 26 will determine whether the archdiocese’s liability is confirmed and what the final amount of compensation will be.

Pope Leo XIV renews the International Theological Commission with 24 appointments, including the dean of Comillas

Pope Leo XIV has appointed this Monday, October 19, 24 members of the International Theological Commission, the body responsible for collaborating with the Holy See in the study of doctrinal questions. 

Among those selected are Spanish priest Ángel Cordovilla, dean of the faculties of Theology and Canon Law at the Pontifical University of Comillas, and several academics linked to ecclesial debates on marriage, family, and synodality.

The list published by the Holy See Press Office brings together theologians from Europe, America, Africa, and Asia, coming from Catholic universities, pontifical institutions, and doctrinal reflection bodies. 

The Commission carries out its activity in relation to the Dicastery for the Doctrine of the Faith, presided over by Cardinal Víctor Manuel Fernández.

A professor from the John Paul II Institute and a critic of the German Synodal Way

Among the new members is Claudia Leal Luna, professor at the Pontifical Theological Institute John Paul II for the Sciences of Marriage and Family in Rome, who recently participated as an expert in the meeting held at the Vatican for the tenth anniversary of Amoris laetitia.

Her appointment comes after a decade of significant changes at the institute founded by Saint John Paul II in 1982. During the pontificate of Francis, the institution was reorganized through a reform initiated in 2017 and developed in 2019, which modified its academic structure and study programs. The changes sparked controversies due to the displacement of professors and the new orientation of teaching on marriage and family.

Jan-Heiner Tück has also been appointed, professor of Dogmatics and History of Dogmas at the University of Vienna, known for his interventions in the debate on the German Synodal Way.

Tück has questioned some of the reform proposals that emerged in Germany and has warned about the risks of establishing governance structures that could compromise the authority of bishops. In his analyses, he has defended the participation of the faithful in the life of the Church, but has insisted that this must respect the sacramental and hierarchical constitution of the Church.

Ángel Cordovilla, first non-Jesuit dean of Comillas in 120 years

Among those selected by Leo XIV is also Spanish priest Ángel Cordovilla Pérez, a native of Salamanca and doctor in Dogmatic Theology from the Pontifical Gregorian University of Rome.

Cordovilla has been a professor at the Pontifical University of Comillas since 2003, where he has developed his academic work especially in the fields of dogmatic theology, Christian salvation, and contemporary theological thought, with particular attention to the work of Karl Rahner.

In March 2025, he took office as dean of the faculties of Theology and Canon Law, becoming the first non-Jesuit priest to assume this responsibility in the 120-year history of the faculties.

On that occasion, Cordovilla defended a theology capable of responding to current challenges and highlighted the importance of synodal and contextual theological reflection.

His appointment adds to that of other academics of recognized prestige, such as French Jesuit Michel Fédou, professor emeritus at the Loyola Faculties of Paris and Ratzinger Prize 2022; Paul Béré, Jesuit and dean of the Biblical Faculty of the Pontifical Biblical Institute; and Khaled Emmanuel Anatolios, specialist in patristics and Trinitarian theology at the University of Notre Dame, in the United States.

The list also includes Mexican Julián Arturo López Amozurrutia, dean of the Faculty of Theology at the Pontifical University of Mexico; Argentine Fabricio Leonel Forcat, professor at the Pontifical Catholic University of Argentina; and Brazilian Tiago de Fraga Gomes, from the Pontifical Catholic University of Rio Grande do Sul.

The International Theological Commission and its relationship with the Doctrine of the Faith

Created by Paul VI in 1969, the International Theological Commission has the mission of studying theological questions of special importance and collaborating with the Dicastery for the Doctrine of the Faith.

Its members are appointed by the Pontiff for five-year periods, at the proposal of the prefect of the dicastery. According to the statutes approved by Saint John Paul II in 1982, they must be distinguished by their theological knowledge, prudence, and fidelity to the Magisterium of the Church.

The body has an advisory character. Its studies and documents contribute to the doctrinal reflection of the Holy See, but do not in themselves constitute acts of the Magisterium.

Among the issues addressed by the Commission in recent years are synodality, Christian anthropology, and the relationship between faith and society. In 2026, it published a document on the challenges of artificial intelligence and transhumanism and, subsequently, another dedicated to the care of creation.

With the appointments announced this Monday, Leo XIV incorporates into the Commission specialists from different theological disciplines and ecclesial backgrounds for the new work period of the body.

Egypt resumes trial of a convert to Christianity who risks life imprisonment

On Wednesday, October 21, the trial against Said Abdelrazek, a 30-year-old Christian facing a possible life sentence after attempting to have his official documents recognize his conversion from Islam to Christianity, will resume in Egypt. 

The man has remained imprisoned since July 2025, and his case has prompted intervention from several international organizations denouncing religious persecution.

According to Coptic Solidarity, the specialized terrorism court will hear the final prosecution witnesses, after several of them appeared and were questioned by both the magistrates and the defense at the September 6 hearing.

The accused’s lawyer, Said Fayez, confirmed that the court has also authorized the presentation of oral arguments. The defense continues to examine the evidence submitted by the Prosecutor’s Office and question its validity, while insisting on the procedural guarantees that correspond to its client.

Accused of terrorism for attempting to live his Christian faith publicly

Abdelrazek converted to Christianity in 2016, after studying different religions and undergoing a long process of personal reflection. His decision to leave Islam caused him serious family, social, and legal difficulties, as well as episodes of harassment by Egyptian authorities.

In 2018 he fled to Russia, where he applied for asylum and obtained temporary protection. During his stay in that country he joined the Russian Orthodox Church, but in July 2024 he was deported to Egypt, despite warnings about the danger he could face due to his religious convictions.

Upon his return, he attempted to find a legal way to change the religion listed on his identity documents, where he was still listed as Muslim.

On July 15, 2025, security agents detained him at his home in Cairo. The Supreme State Security Prosecution then charged him with crimes such as the creation and leadership of an illegal group, its financing for criminal purposes, and the publication of content deemed offensive to Islam.

Amnesty International maintains that the charges are related exclusively to his conversion to Christianity and his attempts to exercise freedom of religion and conscience.

Egyptian legislation does not expressly criminalize apostasy, but converts who leave Islam face serious difficulties in obtaining administrative recognition of their new religion. In this context, criminal provisions on religious offenses and state security can be used against those who publicly express their beliefs.

Reports of torture and ill-treatment for their faith

The case has raised particular concern due to reports of torture against Egyptian authorities.

According to information gathered by Amnesty International, when Abdelrazek was deported from Russia in July 2024, National Security Agency agents detained him at the airport and transferred him to an undisclosed location in Alexandria, where he remained incommunicado for ten days.

During that period, according to testimonies collected by the organization, agents attempted to forcibly remove several Christian symbol tattoos he had on his arms, causing him severe pain and wounds.

He was also reportedly suspended for hours with his arms outstretched, in a position described as crucifixion.

The interrogations focused on his religious beliefs. Agents pressured him to reconsider his conversion and provide information about other Christians from Islam.

Amnesty International has called for an independent and impartial investigation into these allegations, which constitute possible serious human rights violations.

More than a year in prison and serious health problems

Since his new detention on July 15, 2025, Abdelrazek has remained held in the Tenth of Ramadan prison. His first court hearing was held on April 21, 2026, after nine months of pretrial detention.

The case has continued since then through successive postponements. In June, the prosecution witnesses and an expert who were to appear did not attend court, so their statements were postponed until September.

The detainee’s situation has also prompted complaints from human rights organizations.

In an urgent action released last May, Amnesty International warned that his lawyer had only been able to visit him once, in January 2026, and that prison authorities had subsequently prevented his family members and legal representatives from delivering food, clothing, and medication to him.

His fiancée reported that he suffered severe pain in the lumbar region and urinary tract, without the cause having been determined. In April, the defense requested an urgent medical examination, but the court rejected the request.

The United States Commission on International Religious Freedom (USCIRF) has also added Abdelrazek to its database of victims of religious freedom violations, identifying him as a detainee for his conversion and religious activity.

Christian organizations call for his release

The proximity of the new hearing has reactivated international calls in favor of Abdelrazek.

In a statement published on October 15, Coptic Solidarity recalled that the convert remains imprisoned while other Egyptian Christians face judicial proceedings for public expressions of their faith.

The organization has called on the governments of the United States and Australia to intervene diplomatically with Egyptian authorities.

The request to Australia has a particular reason: the detainee’s fiancée holds Australian nationality and Abdelrazek submitted an application for a humanitarian visa to move to the country in May 2024. The application has not yet resulted in a solution that would allow him to leave Egypt.

For its part, Christian Solidarity Worldwide (CSW) has denounced that the accused is being prosecuted for exercising his right to change his religion and request that this decision be officially recognized.

“Every Egyptian citizen should be free to practice the religion or belief of their choice, without fear of official intimidation, social threats, judicial harassment, or physical violence,” said Mervyn Thomas, founding president of the organization.

Amnesty International demands his immediate and unconditional release and calls for him to be guaranteed access to his lawyer, medical care, and decent prison conditions while he remains detained.

The hearing on Wednesday, October 21, will be a new chapter in a process that has transcended Egyptian borders and once again highlights the situation of Christians converted from Islam, whose freedom to publicly profess their faith continues to face serious legal and social obstacles.

Five Spanish Franciscans, martyrs for defending marriage, will be beatified on October 31 in Georgia

The Church will beatify next October 31 five Spanish Franciscan missionaries murdered in 1597 for defending Catholic doctrine on marriage. 

Known as the Georgia martyrs, the religious gave their lives during the evangelization of the indigenous peoples of the Atlantic coast of what is today the United States, then territory of Spanish Florida.

The ceremony will take place in Savannah, Georgia, and will be presided over by Cardinal Frank Leo, Archbishop of Toronto, who will represent Pope Leo XIV as papal legate. As confirmed by the Diocese of Savannah, the beatification Mass will be celebrated at 11:00 a.m. at the Savannah Convention Center and will be the first ceremony of its kind held in the southern United States.

The future blesseds are the priests Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón and Francisco de Veráscola, together with the lay brother Antonio de Badajoz, all belonging to the Order of Friars Minor.

Murdered for defending the indissolubility of marriage

At the end of the 16th century, the Franciscans were carrying out their evangelizing work among the Guale indigenous people, settled on the coast of present-day Georgia. The missionaries had learned the language of its inhabitants and established Christian communities in different villages of the region.

The conflict that would eventually cost them their lives began when Father Pedro de Corpa, assigned to the mission of Our Lady of Guadalupe of Tolomato, rebuked Juanillo, a baptized indigenous man who aspired to succeed the principal chief of the Guale.

Juanillo intended to take a second wife, following a custom accepted among his people. The Franciscan reminded him that, as a Christian, he must remain faithful to the requirements of marriage and that his decision was incompatible with the commitments assumed in baptism.

Far from accepting the correction, Juanillo gathered a group of warriors to put an end to the missionaries.

On September 14, 1597, Father Pedro de Corpa was murdered in Tolomato. Two days later, Father Blas Rodríguez died at the mission of Santa Clara de Tupiqui. On September 17, Father Miguel de Añón and Brother Antonio de Badajoz were murdered in Santa Catalina de Guale, while Father Francisco de Veráscola lost his life the following day at the mission of Santo Domingo de Asao.

A sixth Franciscan, Francisco de Ávila, was captured and subjected to mistreatment, but managed to survive and was released months later.

The testimonies collected after the murders pointed to the religious’ insistence on monogamous marriage as one of the main motives for the violence. A letter addressed to King Philip III in 1612 left record of this circumstance.

Four centuries later, the Church recognizes in those missionaries the testimony of men who preferred to give their lives rather than renounce proclaiming the teaching of Christ in its entirety.

A cause begun more than seventy years ago

The cause for the beatification of the five Franciscans began in 1950, when Father Marion Habig was appointed vice-postulator and the collection of historical documentation on the martyrs was initiated.

The diocesan investigation was formally opened in 1984, under the episcopate of Raymond W. Lessard, Bishop of Savannah, and concluded in March 2007, when the acts were sent to Rome.

On January 27, 2025, Pope Francis authorized the promulgation of the decree that officially recognizes that the five religious were murdered in odium fidei, that is, out of hatred for the faith.

The recognition of their martyrdom opened the way to beatification without the need to prove a miracle attributed to their intercession.

A beatification in the Jubilee Year of St. Francis

The ceremony next October 31 will also have special significance for the Franciscan family, as it takes place during the Jubilee Year convened by Leo XIV on the occasion of the eighth centenary of the death of St. Francis of Assisi, which occurred in 1226.

The Bishop of Savannah, Stephen D. Parkes, has highlighted the importance of the beatification for Catholics in Georgia and its coincidence with the anniversary of the founder of the Order.

For his part, Cardinal Frank Leo has pointed out that the testimony of the martyrs reminds us that the Gospel has taken root in numerous peoples thanks to those who were willing to give everything for Jesus Christ, even their own lives.

«Their courage and charity continue to inspire the Church to proclaim the Good News with fidelity and constancy,» said the Archbishop of Toronto upon accepting the mission of representing the Holy Father.

The Diocese of Savannah has prepared a historical and artistic exhibition dedicated to the five martyrs, which can be visited during the beatification day. The following day, the solemnity of All Saints, a Mass of thanksgiving will be celebrated at the Cathedral Basilica of St. John the Baptist.

The celebration will also be an occasion to remember the presence of Spanish missionaries in the origins of North American Catholicism, a history that dates back long before the formation of the United States.

The five Georgia Franciscans will be raised to the altars more than four centuries after their death, recognized by the Church as witnesses of the faith and of fidelity to the doctrine of Christ on marriage.

Democratic Memory is studying the removal of the Christ the King statue in Felanitx, inaugurated in 1934 during the Republic

The Government has admitted for processing the request to include the statue of the Christ the King of Puig de Sant Salvador, in Felanitx (Mallorca), inaugurated on July 1, 1934, two years before the Civil War, in the state catalogue of symbols contrary to democratic memory. 

The application, submitted on October 2 by local writer and researcher Bartomeu Mestre Sureda, known as Balutxo, with the support of 33 residents and the association Memòria de Mallorca, calls for the figure to be catalogued so that the competent administration can proceed with its removal or demolition. 

It argues that the outstretched arm of Christ reproduces the Roman salute and that the image is therefore a fascist symbol.

According to Mestre himself told Ultima Hora, the Ministry notified him a week later that the request had been admitted for processing and that it would be studied in depth. “They had six months to respond and they did so within a week,” he said. 

Admission does not imply any removal order: the case is in its initial phase and the Ministry of Territorial Policy and Democratic Memory must analyze the documentation, gather reports and hear the parties before issuing a ruling.

The applicants’ thesis rests on a change of project. The monument was promoted and financed by canon Mateu Alzamora Tauler, who directed the works until his death in 1933. The planned image was, according to Mestre, a simple Sacred Heart, with hands outstretched. 

After Alzamora’s death, the rector of Felanitx, Antoni Mora, would have discarded it when only its placement remained and would have commissioned a different figure, a crowned Christ the King with his arm raised. The dossier, with some fifteen photographs and documents from the period, attributes that change to three people whom it presents as Falangists, including the rector himself, according to El Debate.

The argument clashes with the timeline of the law itself. El Debate recalls that the 2022 Democratic Memory Law refers to the period from the coup of July 18, 1936 to the 1978 Constitution, and the statue dates from 1934. Historians consulted by that newspaper deny that the monument has Falangist intent or constitutes an apology for Francoism, and suggest that the gesture can be read as a blessing upon the people. 

That some of those involved in the design later supported the rebels, they add, does not turn the work into a political symbol. The Christ was also not included in the census of Francoist symbols drawn up in 2019 by the Balearic Government of Francina Armengol, which listed some 95 elements in 28 municipalities, among which Felanitx was not found.

The statue stands on land belonging to the Diocese of Mallorca, which, according to Canal 4 Diario, defends its permanence “in accordance with current legislation” and recalls that it was not considered a contrary symbol in the regional inventory. 

The same medium warns that state legislation also allows action on symbols located on private or religious property with public projection, so ownership alone is not sufficient to protect it.

In Felanitx, the municipal government opposes removal. The mayor, Catalina Soler (PP), who governs with El Pi, has said that the figure is a religious representation of Christ blessing the municipality and that “this unites all the people of Felanitx”. 

She has announced that, if the Government requests a report, the Town Council will consult residents and promote a signature drive to keep the statue in place. The local PP has gone further: “If necessary, we will camp beneath the monument”.

The history of the monument also includes an episode of hostility from its own era. On the morning of its inauguration, during the Republic, the access road to the sanctuary was found strewn with nails that punctured the tires of several cars heading to the ceremony, including the bishop’s. 

The local magazine El Felanigense described it at the time as “an outrage.”

The Felanitx case joins others opened under the same law, such as the removal of the inscription to José Antonio Primo de Rivera in Murcia Cathedral or that of the Cross of the Fallen in Cáceres. 

This time the piece singled out is not an inscription or a monument to the fallen, but an image of Christ the King predating the war, and the Ministry took one week to agree to study it.

Sunday, October 18, 2026

First Angelus after the operation: the Pope gives thanks and calls for living without duplicity

At twelve o’clock sharp, under a grey and dreary morning over Rome, the window of the papal apartment opened and St. Peter’s Square erupted in a long, grateful ovation. Leo XIV, who had left the Gemelli Polyclinic on Saturday afternoon, reappeared in public for the first time since Sunday the 11th, when he himself announced from that very spot that he needed surgery for a pulmonary nodule. Some fifteen thousand faithful, according to the estimates released, filled the square.

The Pontiff underwent surgery on Tuesday the 13th, when surgeons from Professor Stefano Margaritora’s team removed the lower lobe of his right lung, affected by an adenocarcinoma. During his hospital stay he celebrated Mass, performed respiratory physiotherapy and continued to sign appointments, although he received no audiences, as Specola reported in InfoVaticana.

The denarius and the trap

The Pope focused on the Gospel of the twenty-ninth Sunday in Ordinary Time, which this year displaces the feast of St. Luke: the Pharisees’ crafty question about the tribute and Christ’s celebrated reply, “Give to Caesar what is Caesar’s, and to God what is God’s” (Mt 22, 21).

Leo XIV invited the faithful to read the phrase in its original context, that of an ambush laid in bad faith. Jesus’ answer, he explained, is shrewd because it evades the trap and exposes the duplicity of those who sought to make him fall. In Christ, he added, we see a God who does not shun history but enters into it; his Kingdom respects human offices and responsibilities, yet demands that we live without compromise, apart from twisted ambitions and unjust interests, seeking first the Kingdom of God and his justice.

He then dwelt on an ironic detail of the account: the self-interested praise the emissaries offer the Master, acknowledging him as sincere and incorruptible while they set the snare. That portrait, he concluded, accurately describes the one who gives each his due: someone “without fear or hypocrisy, free for the good”. He commended the faithful to the intercession of the Virgin and prayed the Marian prayer with them.

One hundred years of World Mission Day

After the Angelus, the Pope recalled that the Church was celebrating the hundredth World Mission Day, this year under the theme “One in Christ, united in mission,” chosen by himself, and invited everyone to reflect on the vast missionary history written over a century. His appearance at the window was, in fact, the only papal intervention planned for the centenary day.

“I will gradually resume my activity”

Only then did he speak about himself. With a firm voice he thanked the prayers received during his hospitalization and expressed particular gratitude to the doctors, nurses and all the staff at Gemelli. He confessed that the illness had made him feel in a special way the closeness of all who endure suffering and pain. 

Having overcome what he called a delicate phase, he announced that he would return to his schedule gradually, with the help of God and the prayers of the faithful. He bid farewell with a “thank you all and happy Sunday” that the square returned with sustained applause.

The medical team considers the Pontiff’s progress satisfactory and sees, from a clinical standpoint, no obstacles to the planned November trip to Uruguay, Argentina and Peru, provided recovery continues on course. The interreligious meeting in Assisi on 27 October, however, remains uncertain: the Vatican has never officially confirmed the Pope’s presence.

Belfast court hears pastor’s appeal over buffer zone preaching conviction

A retired pastor has appealed his conviction over breaching Northern Ireland’s abortion buffer zone laws, after preaching an open-air sermon on John 3:16 outside a hospital. 

Clive Johnston, 78 from County Tyrone, was found guilty of two charges connected with his preaching near Causeway Hospital in Coleraine, in July 2024. 

The prosecution said, under the Abortion Services (Safe Access Zones) Act, he was “conducting a protest” which could be “influencing a protected person” in a buffer zone. He was also convicted of failing to comply with a direction to leave.

Buffer zones around hospitals in Northern Ireland, and similar laws elsewhere in the UK, are designed to prevent protests or behaviour that could influence people accessing abortion services within a set distance of clinics.

At the Court of Appeal in Belfast on Thursday, Johnston’s lawyers said he was wrongly convicted as it could not be established that any “protected person” was present, maintaining that the pastor was preaching the gospel and did not mention abortion.

Prosecution lawyers said the law was in place to make sure people accessing abortion services would be “insulated from [that] behaviour”, according to BelfastLive.

The Christian Institute, which is supporting the former Association of Baptist Churches in Ireland president, said the initial ruling “risks turning an ‘abortion buffer zone’ into a ‘Gospel censorship zone’”. 

Judgement was reserved on the appeal, with Lady Chief Justice Dame Siobhan stating that a ruling will be given “as soon as possible”.

Johnston was fined £450 in May. District Judge Peter King said the pastor “was motivated by two reasons: to test the legislation and to influence anyone who heard him towards the Bible and the Christian message generally”.

Speaking after the hearing, Johnston said “that a positive outcome will help secure much-needed public assurance that there are no gospel-free zones in Northern Ireland.”

He added: “Nobody should be criminalised for expressing the basic truths of their faith. I preached an open-air gospel sermon on a Sunday morning, about the love that God has for all people. In Northern Ireland, of all places, surely we are allowed to express such a good and hopeful message. Yet I was convicted of a crime just for this.

“I have confidence that my right to speak freely and express my faith is protected under UK and international law. Likewise, it is the right of anybody in the area to be allowed to stop and listen to me if they would like to, or indeed to carry on without listening if preferred. It is not the role of the state to decide when and where somebody should be allowed to engage with the Christian message. The police should not be prohibiting peaceful expressions of faith.”

Court filings identify 22 more priests accused of child sexual abuse in RI

The number of Catholic priests and parochial school teachers accused of sexually molesting children in Rhode Island is longer than previously known.

While a bombshell report from earlier this year included 75 clergy "credibly accused" of sexually abusing children, recent court filings include accusations against 22 additional clergymen for sexually abusing children in Rhode Island.

The new lawsuits contain details from alleged cases that are as horrific as those uncovered by Attorney General Peter Neronha's team over the course of their six-year investigation, which concluded that the Diocese of Providence went to great lengths to conceal the abuse by clergy of as many as 300 Rhode Island children over decades.

None of the newly named clergy members appeared on the credibly accused list made public by the diocese in 2019 or the expanded list the attorney general published in March, and none are named more than once.

Of the 22 new names, 21 have been confirmed to be deceased while the status of one Bishop Hendricken High School teacher accused of abuse in 1966 is unknown. If he is still alive, he would be over 100 years old.

What are the new allegations in these lawsuits?

The allegations stretch from 1958 to 1996. 

They involve the alleged molestation of boys and girls, who are now anywhere from 38 to 79 years old, by clergy assigned to churches from Tiverton to Woonsocket and church-affiliated schools, including, in one case, a teacher at Bishop Hendricken.

One priest called it "Father's time." 

Another allegedly gave his victim money "and told him not to reveal the abuse to anyone."

A third allegedly told his 7-year-old victim she was now “a wife of Jesus” as a result of her First Communion and then "grotesquely sexually abused and assaulted" her.

The sexual assault of a then 8-year-old boy took place in a sacristy of St. Francis de Sales Church in North Kingstown.

The alleged rape of two then 7-year-old girls – one of whom has since died by suicide – took place in the bathroom of the St. Madeleine Sophie Church in Tiverton.

The accusations touch on events that allegedly took place in: Saint Margaret's Church in East Providence; St. Benedict Church in Conimicut, Warwick; St. Joseph Parish in Pawtucket; St. Francis de Sales Church in North Kingstown; Saint Augustine Church in Providence; the former Our Lady of Consolation Church in Pawtucket; Sacred Heart Church in Woonsocket; St. Mary’s Church in Providence; Saint Lucy Church in Middletown; Saint Teresa Church in Providence; St. Madeleine Sophie Church in Tiverton; St. Maria Goretti Church in Pawtucket; St. Michael the Archangel Church in Providence; Bishop Hendricken High School in Warwick; Our Lady of Grace Church in Johnston; St. Brendan Church in East Providence; St. Francis of Assisi Church in Wakefield; St. Ann’s Church in Providence; St. Kevin Church in Warwick; Holy Name Church in Providence; St. Christopher Church in Tiverton; and Holy Ghost Church in Providence.

Why are the names surfacing now?

These lawsuits have all been filed since July 1, when the General Assembly, in a law championed by Rep. Carol McEntee, authorized a "revival window" of two years for victims to file civil claims against their abusers and the institutions that failed to protect them, which until recently were barred by statutes of limitations and other legal restrictions.

Since the window opened on July 1, at least 180 lawsuits alleging clergy sex abuse had been filed as of Oct. 2, by a number of different law firms, though none have filed more than Decof, Mega & Quinn, who have filed 155 as of that point.

While the details differed, the core argument for the payment of punitive and other damages remained the same in each case.

"For decades, the Diocese of Providence exploited its immense institutional power and the public’s trust to shield child predators among its clergy from accountability," Julie Jyang, a lawyer with Sweeney Merrigan, wrote in one of the lawsuits.

"Rather than protect the minor children entrusted to its care, the Diocese protected its own reputation through concealment, inadequate investigation, and the reassignment and retention of clergy who posed a foreseeable risk of sexual abuse to children."

Put another way: The Roman Catholic bishop of Providence – and each individual church where the alleged abuse took place – failed to "maintain a reasonably safe environment and to protect" children from harm, "including sexual abuse committed by those in positions of trust and authority," according to multiple filings by Decof, Mega & Quinn.

This was the response from the diocese to Journal inquiries about the newly surfaced names of alleged child predators within the church:

"Each time we hear stories of victim-survivors, the trauma and pain are made real once again," said spokesman Michael Kieloch. "It's important to acknowledge that distress, as well as the efforts over many decades towards healing."

But "claims like those recently asserted, on average, from 50 years ago, raise many challenges for courts and litigants including lost evidence, deceased witnesses, and altered memories. 

Allegations contained in filed complaints are in active litigation and diocesan responses will be in that forum."

While The Providence Journal asked for the diocese's help confirming if the newly named priests were dead or alive, and their assignment histories, the diocese did not respond.

Attorney General Neronha says they are not yet adding names to the credibly accused list

Neronha is not surprised that more names have surfaced since the opening of the revival window.

"We have never been of the view that the attorney general’s credibly accused list is a fully comprehensive, final list of all possible abusers within the Diocese of Providence," Neronha spokesman Timothy Rondeau told The Journal.

"But the fact that a civil complaint has been filed against the Diocese in which a priest is named is not, by itself, sufficient for the [attorney general's] office to add names to the list," Rondeau said.

Rondeau elaborated that the Rhode Island State Police and the attorney general's office would want to speak to additional alleged victims and review "materials in their possession that may not have been shared with this office and with the investigators during our review," he said.

As part of their investigation, Rondeau said Neronha's office reviewed more than 250,000 documents to develop the list of "credibly accused" clergy members.

In this context, he said, "credibly accused" means a case of alleged abuse against a child "where there is a reasonable basis to believe that the alleged conduct more likely than not occurred ... based on the totality of information" in the attorney general's possession, including law enforcement records, records of criminal proceedings and records “voluntarily produced by the Diocese."

Why weren't these clergy on the credibly accused list?

"I am not able to explain why the priests named in these cases didn’t appear on the AG’s list of credibly accused," said Mark Decof, with Decof, Mega & Quinn. "We have our suspicions, but nothing factual yet."

When asked if these cases against priests not on the credibly accused list would be harder to prove in court, Decof answered, "not necessarily."

"We will seek information when necessary from the AG’s investigation," he said. "We expect evidence that was obtained by or available to the AG would likewise be available to us. Our discovery efforts may be more productive."

Going deeper into the allegations

Some of the newly filed cases are sparse on details, but what details there are build up to allegations of 1st degree sexual assault in several cases – which means sexual assault with penetration – and 2nd degree sexual assault in others of lesser, but still highly inappropriate, sexual interactions with children.

One complaint alleges that the Rev. Auguste J. C. Delvaux Jr., now deceased, "placed [the plaintiff] and other children on his lap in the sacristy of St. Francis de Sales Church in North Kingstown, and touched a then eight-year-old boy inappropriately and without his consent."

His "conduct eventually escalated to grotesque sexual assault that occurred on multiple occasions," during what Delvaux allegedly called “Father’s time," according to the filing.

Another case filed by Decof's firm involves a complaint that actually reached the police – and then appeared to die in the face of adamant denials by the priest.

A now-79-year-old Westerly man alleges he was abused at age 12 by Monsignor Bernard J. Lennon, at St. Margaret Church in Rumford, when he was studying to be an altar server.

Lennon had been a major figure in the church's history.

"The tiny mission church of the 1880s became a leading parish in the diocese [when] on April 4, 1955, in answer to the community’s fast-growing needs, the pastor, Msgr. Bernard J. Lennon, began construction of a school and convent," according to the church's history on its website.

"A few months later, on Sept. 5, 1956, the doors of the St. Margaret’s school opened for the first time. It was a proud day on June 14, 1963, when thirty boys and girls became part of the first graduating class," the website reads.

The recently filed lawsuit tells a different story.

What began as "frequently touching ... escalated when Monsignor Lennon grotesquely sexually abused and assaulted plaintiff," the lawsuit says.

The abuse continued until the alleged victim was called out of his elementary school class and was asked to speak to a detective from the East Providence Police Department or the Rhode Island State Police. 

According to the lawsuit, the officer interviewed him about the alleged abuse, "and then instructed him to go home and tell his parents."

According to the lawsuit, the boy and his parents confronted Lennon, who responded by telling the boy it was "not nice to say things like that," and prayed with him on the altar of St. Margaret Church.

At some point in the 2020s, the alleged victim spoke with the Rhode Island State Police "about the abuse committed by Monsignor Lennon. 

He was told that they would not be able to pursue criminal charges because Monsignor was deceased."

Was anything more done by the school, the police or the church? That is not clear from the filling.

Lawsuits detail lifelong, horrific injuries

All of the filings seek damages for the lasting effects of childhood sex abuse, ranging from nightmares to night sweats, emotional distress, relationship difficulties, sexual dysfunction, substance abuse and a long-term need for counseling and treatment.

In one case, a woman now 64 years old describes the "severe and painful bowel issues'' she had as a child and the "rectal fissures" she dealt with later after repeated assaults that started when she was a 7-year-old attending catechism classes "associated with" St. Madeleine Sophie Church in Tiverton.

This filing graphically describes a priest, identified in the filing as the Rev. James Beagan, following two young girls into the bathroom, abusing them, and forcing the two girls "to watch each other being abused." 

The second girl mentioned in the filing has since died by suicide.

As of the 1990s, Beagan appears to be deceased.

Vatican News praises Cardinal Bernardin, McCarrick's "dear friend"

The official portal of the Holy See has devoted extensive coverage to the thirtieth anniversary of the death of Cardinal Joseph Louis Bernardin, Archbishop of Chicago from 1982 to 1996. 

Under a headline presenting him as a current example for the Church and the world, Vatican News publishes in full the lecture delivered by his successor, Cardinal Blase Cupich, on Friday in Fiera di Primiero, the Trentino town from which Bernardin’s parents originated, as part of events organized by the Archdiocese of Trento between October 15 and 17.

The tribute omits a detail that Theodore McCarrick himself put in writing. 

When Bernardin died in November 1996, the then-Archbishop of Newark bid him farewell as a good and holy priest and confessed that with him he had lost a dear friend.

A warning among friends

The closeness between the two prelates goes beyond funeral rhetoric. Both were central figures in the progressive wing of the post-conciliar U.S. episcopate. 

Bernardin, first secretary general and later president of the bishops’ conference, shaped the country’s episcopal appointments for decades, and McCarrick rose within that same ecosystem to the see of Washington and the cardinalate.

The report published by the Vatican in 2020 on McCarrick recounts a revealing episode. At the end of 1992, anonymous letters began circulating among U.S. bishops warning of an imminent scandal involving an archbishop. 

When Cardinal John O’Connor asked for an explanation, McCarrick replied that Bernardin had already been kind enough to warn him about the letter from his “secret admirer.” 

The Archbishop of Chicago was therefore among the first to alert the predator from Newark.

That complicity had its echo in the opposite direction. 

According to the same report, McCarrick repeatedly defended Bernardin as an innocent victim of a false accusation and used that case as an example of the calumnies to which bishops were exposed. 

It was the same argument he would later invoke to proclaim his own innocence before John Paul II.

Geneva Lake, April 1977

The most serious accusation against Bernardin comes from McCarrick’s best-known victim. 

James Grein, who reported having been abused by the former cardinal since the age of eleven and whose testimony was decisive in his expulsion from the clerical state in 2019, stated that same year in an exclusive interview with Church Militant that Bernardin had sexually assaulted him in 1977, in a house on the shores of Geneva Lake in Wisconsin, two hours from Chicago. 

According to his account, the encounter had been arranged by McCarrick, whom his family called “Uncle Ted.”

The accusation did not remain limited to an interview. In 2023 the Walworth County prosecutor’s office filed criminal charges against McCarrick for that episode. 

The complaint states that the young man, then eighteen years old, was in the water by the dock when the accused and “another adult man” joined him, touched him without his consent, and commented to each other on what they were doing. It adds that McCarrick had raped him in Chicago the previous day. 

In December 2023 Grein confirmed to the CNA agency that the other man was Cardinal Bernardin, who in 1977 was Archbishop of Cincinnati and president of the bishops’ conference.

The case never reached trial. 

In January 2024 the court suspended proceedings after a psychologist determined that McCarrick, already in his nineties, was not fit to mount a defense, and the prosecutor’s office did not appeal. McCarrick died in April 2025 without having answered to any court. 

Bernardin, who died in 1996, was never questioned about the events.

The seamless garment, with papal endorsement

None of this appears in the text disseminated by Vatican News. Cupich centers his praise on the “consistent ethic of life,” the famous seamless garment Bernardin presented at Fordham in 1983, which placed abortion, the death penalty, and the nuclear arms race on the same level. 

That doctrine served for decades as a refuge for Catholic politicians who voted in favor of abortion and presented themselves as consistent thanks to their social causes.

The Archbishop of Chicago links that legacy to Leo XIV, recalling that the Pope said no one can be called a defender of life who opposes abortion and supports the death penalty. 

These are the words with which the Pontiff endorsed in September 2025 Cupich’s tribute to the pro-abortion senator Dick Durbin, which InfoVaticana analyzed at the time. 

Vatican correspondent Sandro Magister later recovered a 2023 speech in which then-Bishop Robert Prevost, in Chiclayo, made Bernardin’s vision his own and proposed it as a path for the Church today.

Thirty years after his death, the Holy See’s official communications organ presents as a model the prelate who bid McCarrick farewell with a friend’s tears and whom McCarrick’s principal victim places beside him in a sexual assault that reached the courts. 

That it does so with the explicit backing of the reigning Pope deserves more than pious silence.

Scots rebel priest builds 40ft church in back garden without planning permission

A HOLY row has broken out after a rebel priest opened a church in his back garden without planning permission.

Father Caleb Armour turned a 42ft-long wooden shed next to his home into a chapel where up to 37 meet for Mass on Sundays.

But angry neighbours in Cumbernauld have now asked council chiefs to order the building’s removal amid claims of parking problems and noise.

Fr Armour, a cleric in the Sedevacantist breakaway Catholic movement, says attendance at his Our Lady of Sorrows Church is by invitation only.

He revealed a separate building is an overflow room for family activities and gatherings.

But one local hit out: “How can they let someone build a chapel in their garden? Will it hold weddings and funerals?”

Fr Armour’s application to North Lanarkshire Council said daily Mass usually attracts four people, with larger gatherings just once a week.

He added: “In no way is it my intention to disturb the quiet peace of our neighbourhood.”

Officials recommended allowing the church to operate for a two-year trial.

But councillors delayed a final decision.

Leader Jim Logue said: “There are genuine concerns.”

When approached at his home, Fr Armour declined to answer questions about the row.

Instead, he advised our reporter: “Be devoted to our Lady of Sorrows.”

Mangaluru Police arrest absconding priest for sexually abusing minor boys

Mangaluru South Police have arrested Catholic priest Father Cyprian Pinto for allegedly sexually abusing a minor boy over a prolonged period.

The police registered a case under Section 8 and 10 of the POCSO Act and Section 75(2) of BNS 2023.

Police Commissioner Sudheer Kumar Reddy said the priest was arrested from a relative’s residence. 

He will be produced before a magistrate after interrogation and completion of the necessary procedures.

Soon after the POCSO case was registered, the accused Church Father went absconding.

As per the complainant, the priest lured the minor boy who regularly visited Valencia St Vincent Ferrer church for prayers. 

The priest allegedly invited the boy to a private room and personal quarters, subjecting the minor to repeated sexual abuse and inappropriate physical contact.

The incident came to light when the victim shared it with his friends and found out that other boys had also faced similar abuse.

Pinto hails from Shirtady and served as parish priest of St. Sebastian Church, Permanur, for six years before being appointed as Parish priest of St. Vincent Ferrer Church, Valencia, in May 2026. 

He was handed administrative leave from August month end.

Office to promote women's inclusion in Catholic Church voted down

A national office for women, to promote their inclusion in the Irish Catholic Church, was not recommended by more than half of delegates at the National Synodal Assembly today.

More than 300 delegates gathered in Co Meath to consider proposals regarding the future direction of the Church on issues including ministry, family, healing, women and young people.

As part of the voting process, delegates, which included men, women, lay, religious, and clergy, were asked to choose from four options: 'highly recommend', 'recommend', 'requires further discernment' and 'I do not recommend'.

55% of delegates chose 'I do not recommend' for the proposal to establish a national office for women to promote their inclusion in the Church.

A separate proposal suggesting that Ireland advocate for ongoing exploration of women's ministry, including the diaconate, received a more mixed response.

42% of delegates selected 'highly recommend', while a further 12% selected 'recommend'.

Meanwhile, 19% said the proposal required further discernment and 27% did not recommend it. The 27% vote against the proposal was the second-highest level of opposition recorded at the Assembly.

Another proposal relating to the role of women resulted in 20% opposition. It called for a national review in Ireland in light of paragraph 60 of the Vatican's Final Document of the Synod on Synodality published in 2024.

Paragraph 60 recognises that women and men have equal dignity through baptism, while acknowledging that women continue to face obstacles to the recognition of their gifts, vocation and contribution to Church life.

It also calls for greater opportunities for women to exercise leadership, and that existing provisions in Church law allowing women to take on roles of responsibility be fully implemented.

It says the question of women’s access to the diaconate remains open to further discernment.

The proposal received 41% 'highly recommend' responses and a further 17% 'recommend' responses. Some 22% of delegates said it required further discernment, while 20% did not recommend it.

Proposals that delivered the strongest support included a review of catechetical provision and sacramental preparation, which 69% of delegates highly recommended; a ministry of listening, welcoming and belonging in dioceses and parishes (63%); and engaging with Irish society in discerning the common good (63%).

Healing was also a key priority of the Assembly, reflecting calls for the Church to respond to the experiences of people who have been excluded, abused, wounded or hurt. 67% of delegates emphasised the need for listening to be accompanied by concrete action to support those affected.

Other proposals that got strong support included pathways of belonging for young people through pilgrimages and gatherings (55%), communities of accompaniment, discipleship and belonging (53%), and a national strategy for youth-focused online content (51%).

General Secretary of the Irish Synodal Pathway Julieann Moran, who has led the Irish synod for five years, described the gathering in Meath, as an extraordinary moment for the Church in Ireland.

The results will be sent to the Irish Bishops for their consideration over the coming months.

Archbishop of Armagh and President of the Irish Catholic Bishops’ Conference Eamon Martin said some of the recommendations made today, could be activated easily and quickly, but that others would require greater planning, deployment of resources and personnel.

"I also hope that initiatives which are already happening around the country can be shared with greater clarity in the light of the momentum coming from today’s Assembly," he said.

Hebda opens canonical proceedings against a young priest following his association with the FSSPX

Archbishop of Saint Paul and Minneapolis, Bernard Hebda, has initiated a canonical process to clarify the situation of Father Philip Conklin, a 38-year-old priest of his archdiocese who, after remaining six months apart from parish ministry to discern his vocation, has decided to affiliate with the Priestly Fraternity of Saint Pius X (FSSPX).

The decision was communicated by Hebda to the faithful of the parishes of Saint Michael and Saint Mary, in Stillwater, where Conklin had served as parochial vicar from July 2024 until last March. 

The information was initially published by The Catholic Spirit, the archdiocesan newspaper, and subsequently reported by AdVaticanum.

Conklin was ordained a priest by Hebda himself on May 25, 2024 and was soon assigned to the two parishes in Stillwater. In March of this year, he began a six-month period of absence for the purpose of discerning his priestly vocation. During that time, he ended up affiliating with the FSSPX. The archdiocese itself confirms that Saint Michael and Saint Mary were his first assignment after ordination.

As the archbishop now explained, he maintained contact with the priest and personally confirmed that Conklin had no intention of ending that affiliation.

“After confirming with Father Conklin that he has no intention of ending this affiliation, I have been compelled to initiate a canonical process to clarify the situation and his status,” Hebda stated.

While the procedure is resolved, the archbishop has instructed the priest not to exercise publicly the priestly ministry.

A priest ordained barely two years ago

The case is especially significant due to the short time elapsed since Conklin’s ordination. Before entering the seminary in 2017, he had received training as a pilot and served for six years in the United States Air Force as an air traffic controller. He also later worked as a civilian contractor at Bagram Air Base in Afghanistan.

After seven years of seminary, he was ordained in 2024 and immediately began his parish ministry in Stillwater. Less than two years later, he requested the period of absence that has led to his affiliation with the FSSPX.

The pastor of Saint Michael and Saint Mary, Michael Creagan, asked the faithful not to speculate about Conklin’s canonical situation and to leave the resolution of the case in the hands of the archbishop and the Church.

Creagan also clarified that the sacraments celebrated by Conklin during the time he legitimately exercised his ministry in Stillwater are valid, in light of the doubts the news might have raised among some parishioners.

The case comes after the episcopal consecrations in Écône

Conklin’s decision comes barely three months after the serious crisis that opened between Rome and the FSSPX following the episcopal consecrations performed on July 1 in Écône without a pontifical mandate.

Leo XIV had previously made a personal appeal to the superior general of the Fraternity, Father Davide Pagliarani, not to proceed with the ordinations. In the end, four new bishops were consecrated.

On July 2, the Dicastery for the Doctrine of the Faith declared that the consecrations constituted a schismatic act and noted the corresponding latae sententiae excommunications of the consecrating and consecrated bishops. The FSSPX subsequently filed a canonical appeal against the decree.

Hebda made explicit reference to those events when explaining Conklin’s situation, noting that the July consecrations had aggravated the rupture between the Fraternity and Rome.

The archbishop, however, has not yet announced any canonical penalty against Conklin. On the contrary, he has specified that the recently initiated procedure is intended to determine his legal situation after the priest has confirmed his willingness to maintain his affiliation with the FSSPX.

Neither Conklin nor the archdiocese has so far offered further details about the specific circumstances that led the young priest to make this decision.