Sermon for St. Patrick's Day 2017
We are a strange and mixed
up people! A land from
which so many great Christian missionaries set forth to spread the Good
News - a land whose patron Saint Patrick we celebrate today, and who is
the most popular Saint
on the planet and who is the reason for all the festivities around St.
Patrick's
Day which have made it increasingly a worldwide event.
We are also a people in whose history and heritage the Christian faith is interwoven to the point that it is inseparable and indistinguishable from that history and heritage. It is part of who we are, the fabric of our being, and even those who do not share that faith today have been shaped and formed by its influence through the ages.
And yet despite all of that (and especially here in the Republic) we are becoming a people who despise that faith and the Church which proclaimed it. It has come to a head in recent weeks with the horror of the Tuam revelations but it has only been a catalyst for a process that was already well underway.
Speaking on the announcement of the Commission of Investigation on the Tuam Mother and Baby Home last week one of our own local TDs in Kildare, Catherine Murphy of the Social Democrats launched a wide ranging and scathing attack on the role of the Church in Irish society and said among other things that "we have got to take the Church from our schools, from our hospitals and medical care and from our politics...........These are relics of a bygone era and if Tuam has shown us anything it is this – the State must take responsibility for its citizens and the Church has no legitimacy in the healthcare or education of those citizens.”
We are also a people in whose history and heritage the Christian faith is interwoven to the point that it is inseparable and indistinguishable from that history and heritage. It is part of who we are, the fabric of our being, and even those who do not share that faith today have been shaped and formed by its influence through the ages.
And yet despite all of that (and especially here in the Republic) we are becoming a people who despise that faith and the Church which proclaimed it. It has come to a head in recent weeks with the horror of the Tuam revelations but it has only been a catalyst for a process that was already well underway.
Speaking on the announcement of the Commission of Investigation on the Tuam Mother and Baby Home last week one of our own local TDs in Kildare, Catherine Murphy of the Social Democrats launched a wide ranging and scathing attack on the role of the Church in Irish society and said among other things that "we have got to take the Church from our schools, from our hospitals and medical care and from our politics...........These are relics of a bygone era and if Tuam has shown us anything it is this – the State must take responsibility for its citizens and the Church has no legitimacy in the healthcare or education of those citizens.”
I think this was an appalling attack, laden with lazy generalisations on a whole swathe of people including priests, nuns, religious orders and members of the majority church and indeed by implication all the churches on this island who with rare exception are working faithfully and with integrity in a multitude of areas providing compassionate and generous service to society. In many if not most cases they are subsidising, supporting and filling the gaps in provision by State services which are stretched to breaking-point and beyond!
There is no doubt that there is an increasing hostility towards religious involvement in public life and it is also clear that it is the Roman Catholic Church that is bearing the brunt of this but as Brothers and Sisters in Christ this is about us as well. As sisters and brothers in Christ their pain is our pain.
I can only speak from my own experience but as one who
attended a variety of schools of every denomination my happiest experience was
in the co-ed Roman Catholic convent in Mayo (yes such things exist) where I had
the privilege of being educated by a beautiful body of religious women whose sense of vocation and care for their students was palpable and
which left a deep and lasting impression on me. They supported me in my vocation and when I was ordained they filled a pew in Christ Church Cathedral.
which left a deep and lasting impression on me. They supported me in my vocation and when I was ordained they filled a pew in Christ Church Cathedral.
I think too of another
community of nuns in North Tipperary who governed the special needs
school my son attended and who when he was at death's door thousands of
miles from home kept vigil in prayer and kept a candle lit on their
altar until the word came that he was going to make it against all odds.
They were and are good
people who do not deserve to be written off and they and their whole
life's work described as 'relics of a bygone era'.
I could equally say the same of my current colleagues in the Roman Catholic priesthood in this parish and indeed in my previous parishes who are among some of the most dedicated and generous Christian people I know.
They work tirelessly for and on behalf of the whole community and if they were
to withdraw overnight as our local representative seems to be suggesting it
would leave a void that no government could fill.
None of this is to deny the terrible things that happened in Tuam and other places, some of them under Protestant management lest we get too comfortable. There is though a real danger that we blame the Church and the churches for all ills (and yes the churches including our own have really difficult questions to answer) but let us not fail to acknowledge that the Church of times past did not exist in a vacuum but was part of a wider society which also contained a certain amount of systemic cruelty which we would not tolerate today but is part of our heritage. When we pin it all on the institution of the Church we are perhaps subconsciously depersonalising it, letting ourselves off the hook and creating a distance between us and those terrible events.
None of this is to deny the terrible things that happened in Tuam and other places, some of them under Protestant management lest we get too comfortable. There is though a real danger that we blame the Church and the churches for all ills (and yes the churches including our own have really difficult questions to answer) but let us not fail to acknowledge that the Church of times past did not exist in a vacuum but was part of a wider society which also contained a certain amount of systemic cruelty which we would not tolerate today but is part of our heritage. When we pin it all on the institution of the Church we are perhaps subconsciously depersonalising it, letting ourselves off the hook and creating a distance between us and those terrible events.
There is
a lot of hurt, pain and anger being expressed at the moment but there is also a
need for healing and that is our vocation as Church. It is not easy but we need
to hang in there even when we are despised - That was after all the example of
our Lord and that was the message of the Gospel that St Patrick brought to
these shores - he too persevered against all kinds of obstacles and like us was
part of a Church that is not perfect but yet I believe still has a positive
contribution to make in the lives of all the people on this Island.
May we be a Church that
lives up to the example of St Patrick and may we together serve our Lord
in ways that bring healing and hope to Creation.
Amen.
Note: I think it is
important for me to acknowledge that in mentioning Catherine Murphy TD
in this sermon to also acknowledge that she was not the only one to lash
out at the churches in such an indiscriminate manner but her words were
particularly strong and to my mind unjust.
Perhaps they were
spoken in anger and I can certainly identify with that - When the
clerical sex abuse scandals began to break some years ago I responded
very publicly in anger and said some very intemperate and unfair things
about my fellow priests and religious in the Roman Catholic Church - so
much so that I felt compelled to make a formal retraction in the local
paper because I had caused real hurt to really good people.
There is a
real danger when we respond to such devastating events (and none more so
than when children are involved) that we undermine the very people who
may be a part of the healing process - All of us in all the churches are
deeply aware that there are some who committed vile acts under the veil
of trust but what hope is there if those terrible sins of the past
condemn for evermore those who seek to minister God's love to the world
today?
Gone are the days (and
thankfully so) when the Church and the State were so closely intertwined
that this country was almost a theocracy but perhaps a Church, more
humble and with less authority can actually be an effective agent of
healing and transformation for at least some of those who are hurting in
our world today.