Something is quietly changing in the Catholic Church in Ireland.
It has had two horrible decades in which scandal seemed to follow scandal.
The ordinary faithful were left reeling.
I
will never forget one woman in her 80s saying to me after the Murphy
report: “I have been a faithful Catholic all my life but this has nearly
broken me.”
However, in the past 18 months I have
been all around the country at different Catholic gatherings,
everything from parish novenas to international events. A quiet momentum
is building.
What has happened in the northern diocese of
Down and Connor is a good example. Two to three years of “listening
sessions” in parishes resulted in the emergence of a clear sense of
priorities, summarised in a pastoral plan.
The
priorities are: having an open and welcoming community, with active lay
participation, where clergy and religious are supported and nourished in
their roles, where faith and worship are central, and where the faith
is passed on.
The launch of the plan in the
Belfast Waterfront, which was co-ordinated by the appropriately named
Living Church office, was attended by 1,600 people.
It was great to see a
strong presence of fellow Christians from other traditions, such as
Bishop Alan Abernethy, Church of Ireland Bishop of Connor.
At
the Waterfront the previous day there had also been a faith festival
for about the same number of year-eight pupils (roughly equivalent to
first year in the Republic).
Listening processes
Other dioceses completed their “listening processes” some years ago, and now are trying to “bed down” good practice.
For example, the archdiocese of
Tuam has a gathering for all its parish pastoral councils in Westport
once a year, followed by an in-service for priests.
Kildare and Leighlin
ran its own diocesan eucharistic congress before the international
event in the RDS in June 2012, generating such a buzz that they held
another this year.
The diocese of Killaloe
expected about 400 people for the launch of its pastoral plan in Ennis
on September 14th, but more than 500 people turned up.
Given it was the
day of the under-21 All-Ireland hurling final, and that hurling might be
considered Clare’s first religion, it was an extraordinary turnout.
There
are other indicators of fresh life, such as an increased internet
presence , including iCatholic, a portal aimed at becoming “the
equivalent of the RTÉ player or BBC iPlayer for the Irish church”.
Then
there are initiatives such as Catholic Comment, currently recruiting a
second batch of speakers to appear in the media.
There are many more
ventures, too many to list.
What is happening? Is it a “Francis bounce”?
No.
The pope might be better described as a bonus than as a bounce.
This process was happening long before him.
Pope Benedict, with his declaration in 2009 that
lay people share responsibility with the church for its future, gave an
impetus to something already happening.
The
International Eucharistic Congress also marked a turning point, because
Catholics saw that they were not isolated oddities, and that the church
was alive and well all around the world.
Eccentric hobby
And of course, having powerful voices in Irish culture making a concerted attempt to assign religious belief the status of a slightly eccentric hobby, with no right to participate in the public sphere, has been almost entirely counterproductive if the aim was to cow Catholics into silence.
Is everything in the garden rosy? Of course
not. The age profile at these gatherings tends to be older, with a
strong but small presence of much younger people. There is still a
missing middle: the thirty- to fifty-somethings who are most alienated
from the church.
There may also be a temptation
to drift to the right, which must be resisted. The church’s social
justice teaching is one of its strongest assets.
It
is not a coincidence that one of Pope Francis’s first visits was to
Lampedusa, the entry point, or tragically, the grave of many desperate
African immigrants seeking new lives in Europe.
Due
most of all to its own failures, the church has lost much of its
credibility. It has also weakened a much-needed voice for the developing
world and for immigrants, refugees, the unemployed and people with
disabilities.
Recent reports in this newspaper
have highlighted the dire conditions of asylum seekers in this country.
Advocating for these people, and for all the poor in our society, is a
vital church role.
But no church makes sense
unless it also leads people to a transformative relationship with God.
The whole country seems to have discovered the Buddhist practice of
mindfulness.
I am very fond of it myself.
But before Buddhism hit
Ireland, mindfulness was present in the Little Way of St Therese, and in
Mother Teresa’s practice of doing small things with great love.
Rediscovering
our Catholic spiritual heritage, along with encouraging a strong social
conscience, can perhaps best demonstrate that the church is indeed a
living church.