Lent, which began
Ash Wednesday, “in the common opinion is likely to be characterized by
sadness, the greyness of life. Instead it is a precious gift of God, it
is a time of strength and full of significance in the journey of the
Church, it is the road to the Lord's Passover,” the Pope Benedict XVI
said.
At the Church of Santa Sabina, traditional starting point for
papal celebrations of the day, the Pontiff urged the faithful to accept
the testing days of Lent and the joyous journey towards Easter as a
“genuine” moment of conversion to God.
After coming to the ancient Roman basilica in a
penitential procession from the nearby Church of San Anselmo on the
Aventine, the Pope in his homily offered an indication on how to live
Lent fully.
It is “to implement an attitude of
genuine conversion to God—to return to Him—by recognizing His holiness,
His power, His majesty. And this conversion is possible because God is
rich in mercy and love. His mercy is all-renewing, which creates in us a
clean heart, bringing new life to our spirit, giving us the joy of
Salvation (cf Ps, 50:14). God does not want the death of the sinner, but that he be converted and live (cf Ez, 33:11).”
“The Lenten season offers us that liturgical and
penitential environment: a journey of forty days in which to experience
the merciful love of God. Today we hear again the call ‘Come back to me
with your whole heart’, and today we are being called to convert our
hearts to God, always conscious of not being able to complete our
conversion ourselves, by our own power, because it is God who converts.”
“He still offers us His forgiveness, inviting us to
return to Him, giving us a new heart, purified from the evil that
oppresses it, for us to share in His joy. Our world needs to be
converted by God, it needs His forgiveness, His love, it needs a new
heart.”
“Be reconciled to God,” the Pope said citing the
Letter to Corinthians, because “All are open to the action of God, his
love. With our Christian witness, we Christians must be a living
message; indeed, in many cases we are the only Gospel that people today
still read.”
Here is our responsibility in the footsteps of St
Paul, here's one more reason to live this Lent well: to offer a living
witness of faith in a troubled world that needs to return to God, a
world which needs conversion.”
“Take care not to perform righteous deeds in order that people may see them; " (Mt,
6:1).
Jesus, in today's Gospel, reinvigorates the three major works of
mercy under the law of Moses. Almsgiving, prayer and fasting are the
three foundational works of piety under Jewish law. Over time, these
provisions had been eroded by a rigid external formalism, or even
mutated into a sign of superiority. Jesus highlights in these three
works of mercy a common temptation. When you do something good, almost
instinctively comes the desire to be respected and admired for the good
deed, to have that satisfaction.”
On the one hand, this makes you close in on yourself,
and at the same time, removes you from yourself, because it is
completely directed towards what others think of us and admire in us. In
proposing these requirements, the Lord Jesus did not require a formal
compliance with a law alien to man, imposed by a severe legislature as a
heavy burden, but invites us to rediscover these three works of piety,
living them in a deeper way, not for our own love, but for the love of
God, as a means on our the path of conversion towards Him. Alms, fasting
and prayer: this is the path of divine pedagogy that accompanies us,
and not only in Lent, to our encounter with the Risen Lord, a path to be
followed without ostentation, in the knowledge that our Heavenly Father
knows how to read and see the inner depths of our hearts.”
Let us begin “our Lenten journey with trust and joy.
Forty days separate us from Easter, this is a powerful time in the
liturgical year, and it is a special time that is given to us to look,
with greater commitment, to our conversion, to listen more attentively
to the Word of God, a time for prayer and penance – of opening our
hearts to the workings of Divine will, for a more generous practice of
mortification, thanks to which we can be more attentive to neighbours in
need: it is a spiritual journey that prepares us to relive the Paschal
Mystery.”