Pope Francis canonized more than 800 Catholics in Saint Peter’s
Square Sunday – the largest number to be elevated to sainthood at once
in the history of the Catholic Church.
The choice of some of the
new saints was also striking, touching on the already-fragile
relationship between Christianity and Islam.
The new saints
included hundreds of laymen from the southern Italian port town of
Otranto who were slain in the 15th century by the invading Ottoman
Turkish army after they refused to convert to Islam.
In 1480,
after conquering Constantinople – modern day Istanbul - the Ottoman
Sultan Mohammed II planned to invade Rome, and Otranto became his army’s
port of entrance into Italy.
The local population fought back in a week-long siege, putting up a
brave but hopeless resistance. When Ottoman soldiers finally overrun the
town, they were ordered to kill every man over the age of 15 who
refused to convert to Islam.
More than 800 resisted, locking
themselves up into the town’s Cathedral. Their ringleader, local
shoemaker Antonio Primaldo, was first to be beheaded. According to
local legend, his headless body remained standing until the last of his
fellow townspeople was killed.
Since then, Primaldo and his
townsfolk, who chose to die rather than betray their Catholic faith,
have been hailed as martyrs. Their bones and skulls – proudly on display
behind glass walls in the Cathedral of Otranto – are well-known
Catholic relics and a popular pilgrimage destination.
But the
choice to highlight their sacrifice may put a strain on the already
fragile relationship between the Catholic Church and Islam.
Ever
since his election, Pope Francis has called for greater dialogue between
Christianity and other religions, in particular Islam. And so far, he
has acted on that promise. He washed the feet of a young Muslim woman
jailed in a juvenile prison on Ash Wednesday, and reached out to the
many “Muslim brothers and sisters” during his first Good Friday
procession.
So why risk creating yet another inter-faith row with a celebration which some in the Muslim world may be seen as a provocation?
The
answer is that it wasn’t Pope Francis’ choice in the first place. The
decision to canonize the hundreds of Otranto martyrs was rubber-stamped
by his predecessor, Pope Benedict XVI, on Feb. 11 - the same day he
announced his resignation.
It
was a departing act of a pontiff that had become concerned about the
mounting discrimination suffered by Christian minorities living in the
Middle East in the wake of the Arab spring.
Pope Francis shares
his predecessor’s concern.
“By venerating the martyrs of Otranto” he
said at Sunday’s canonization mass, “We ask God to protect the many
Christians who in these times, and in many parts of the world, are still
victims of violence”.
The Vatican’s relationship with Islam took a
nosedive in 2006 when Benedict – now the Pope Emeritus - enraged
Muslims by quoting the 14th-century byzantine emperor Manuel
II Palaiogolos, who said: “Show me just what Muhammad brought that was
new and there you will find things only evil and inhuman, such as his
command to spread by the sword the faith he preached.”
It was an uncomfortable parting gift for his successor, who now faces an uphill struggle to rekindle ties with Islam.