After decades of resentment and
horror over the abuse of indigenous children, the canonization of St.
Kateri Tekakwitha marked a further step toward the reconciliation of the
indigenous communities and the Catholic Church.
Phil Fontaine, former national chief of the Assembly of First Nations of
Canada, told Canadian church and government officials the canonization
"makes it possible, very much possible, to bring our community -- the
First Nations -- very much closer with the Catholic Church. There was a
rupture for too long."
Fontaine headed a 2009 Canadian aboriginal delegation to the Vatican,
which received a formal apology from the church for the treatment of
native children in Canadian residential schools.
An estimated 100,000 aboriginal children passed through the schools,
which were abolished in the 1990s. They were established and paid for by
the Canadian government, but were administered by various church
organizations, including Roman Catholic dioceses and religious orders.
The schools became known for widespread physical and sexual abuse of
children and have been blamed for contributing to the disappearance of
native languages and cultures.
Fontaine spoke at a reception after the canonization and Mass Oct. 21,
addressing Canadian bishops, other First Nations leaders and a
government delegation led by Andrew Scheer, speaker of the House of
Commons.
Anne Leahy, Canadian ambassador to the Holy See, said the government
delegation was a sign of just how much importance the government gave
the canonization of St. Kateri, the first aboriginal saint from North
America.
When Fontaine led the native delegation to the Vatican in 2009, he said,
"we were blessed with a private audience with His Holiness (Pope
Benedict XVI)," who gave the First Nations "great comfort. And now, here
we are, three years later and we have another blessing: being witness
to another very significant event," the official recognition of St.
Kateri.
Her canonization, he said, "makes it possible to share our daughter with the universal church."
"If you link the two events" -- the 2009 meeting and the canonization --
"it is all about imparting reconciliation," Fontaine said.
The canonization, he said, "is an opportunity for us to say, 'We accept
your apology, we forgive, and so now let us begin taking the important
steps of healing and reconciliation."
Sylvain Chicoine, a member of the Canadian Parliament representing
Chateauguay-Saint-Constant, Quebec, which includes the mission where
Kateri died in 1680, said the canonization is especially important in his region.
"They used to tell stories of Kateri in our schools, until about 30 years ago," he said. "Now the young will know her, too."
"Kateri made a bridge between the Europeans and the First Nations, and
she can be an example today to rebuild bridges between our communities,"
which are still experiencing lingering tensions over land-use disputes
from the 1990s, Chicoine said. "There is still work to do in repairing
the relationship."
Elaine Johnson, a nurse and member of the Peter Ballantyne Cree Nation
in northeastern Saskatchewan, said she came to Rome for the celebration
because St. Kateri "is our first First Nations saint. We need to empower
ourselves and she's our role model for being prayerful, humble and
giving. As a First Nations person, I just wanted to be present."
"We as First Nations people would not look at her as having adopted
European culture. Christianity does not take away our identity," she
said. "I was born and raised a First Nations person and a Catholic,
which empowers you because your ultimate goal is heaven. The church
strengthens you."
Tobasonakwut Kinew, an Ojibway elder and university lecturer, came from
Winnipeg for the canonization. A survivor of abuse at a residential
school, he was part of the First Nations delegation that met the pope in
2009.
He told CNS, "I was sitting in a hotel in Thunder Bay (Ontario) in 1970
and was asking, praying, begging to be freed from alcohol and that's the
last time I took a drink. I grew up praying to Kateri, and I used to
think prayers were never answered, but here I am today."
Asked to write out his name for a reporter, Kinew did so, saying, "That's one thing I did learn at the residential school."