Wednesday, November 11, 2026

Victims of Jesuits in Bolivia ask Leo XIV for a "just and definitive" response to their complaints

The Bolivian Community of Survivors, which brings together victims of sexual abuse committed by clergy in Bolivia, has asked Leo XIV in an open letter for an “institutional, just and definitive response” to their complaints, most of them against Jesuits, many of them Spanish. 

The letter, released on Saturday, November 7, while the Pope was touring Uruguay in the first leg of his trip to South America, also asks that his visit include a space to listen to the victims from Bolivia, a country not included in the itinerary. 

According to the AFP agency, the organization plans to deliver it this Monday at the Apostolic Nunciature of Bolivia, as explained by its secretary of international relations, Edwin Alvarado.

The signatories maintain that the abuse crisis in Bolivia “does not find an adequate institutional response”. 

They claim to have filed formal complaints with the Bolivian Episcopal Conference, the Nunciature and Cardinal Toribio Ticona without obtaining any accountability so far. 

In the cases involving Jesuits, the letter states that “impunity prevailed” thanks to an institutional framework that protected the accused, and points to the structures of the Society of Jesus in Spain and Bolivia and its General Curia in Rome. 

They ask the Vatican to intervene in the pending ecclesiastical investigations.

The organization estimates around 810 victims in the various cases it has documented in the country, although, according to AFP, it does not specify whether these are all different individuals. 

In just one school in Cochabamba, Juan XXIII, it identifies 400 victims of five Jesuits who worked there as directors, educators, nurses and spiritual guides. 

Among them is the Spaniard Alfonso Pedrajas, who directed the center from 1971 and whose diary, according to the investigation published by El País in 2023, described abuses against dozens of minors. Pedrajas died in Bolivia in 2009 without having been tried. 

The letter also includes the case of Spanish Jesuit Luis Roma, who died in 2019 and is accused of having abused at least 75 indigenous Guaraní girls.

The Pedrajas case has had a criminal consequence that the victims consider insufficient. In September 2025, a Bolivian court sentenced former Spanish Jesuit provincials Marcos Recolons and Ramón Alaix to one year in prison for covering up his abuses while they governed the order in Bolivia. 

On October 28, the Community filed a canonical complaint with the Archdiocese of Cochabamba requesting their excommunication and expulsion from the clerical state. 

According to Religión Digital, the archdiocese responded that it does not have jurisdiction to handle the demand. The letter to the Pope also includes that refusal.

Most of the Jesuits named in the most serious cases have died, which, in the victims’ view, shifts responsibility to those who covered for them and to the institution. 

A few weeks ago, the Society of Jesus expelled from the clerical state and from the order the Jesuit Francesc Peris, accused of abusing minors in Spain and Bolivia, a decision that the Bolivian Network of Survivors described as a symbolic gesture because, in its view, it does not address the congregation’s complicity.

The letter arrives as Leo XIV is scheduled to meet in Chiclayo, during the Peruvian leg of the trip, with victims of the Sodalitium of Christian Life. 

According to AFP, the Church has on several occasions expressed its regret over the Bolivian cases, and Pope Francis expressed his shame and consternation in June 2023. 

Neither the Nunciature nor the Society of Jesus has publicly responded to the letter.

The victims from Bolivia are asking the Pope for what they say they have not obtained from their bishops, the Nunciature or the Jesuits: that someone be held accountable for those who covered up the abuses.

Posters in Buenos Aires call on Leo XIV to remove Tucho Fernández during his visit

A wall on Avenida de Mayo in Buenos Aires appeared covered with posters calling on Leo XIV to remove Cardinal Víctor Manuel “Tucho” Fernández as prefect of the Dicastery for the Doctrine of the Faith. 

The images began circulating on social media on Sunday, November 8, the same day the Pope arrived in the Argentine capital and was received by President Javier Milei on the first trip of his pontificate to Latin America.

The message, in Spanish, reads: “Holy Father: for the good of the Church, remove Tucho.” The posters add the phrase “Here we know him well” and include photographs of the cardinal. The people who put them up have not been identified.

A QR code links to a 2023 homily

The posters include a QR code that leads to a video of a homily delivered by Fernández in La Plata Cathedral on March 5, 2023, which the campaign’s promoters consider heretical. 

In it, the then-archbishop referred to the norms on who may receive Communion and praised Francis for helping Catholics move beyond those frameworks.

The initiative comes as Leo XIV travels through Uruguay, Argentina, and Peru on a trip that runs until November 17. In Argentine territory, the visit includes Buenos Aires, Córdoba, and Luján.

The prefect stayed in Rome

Fernández is not part of the papal entourage on this trip to his country. InfoVaticana has already reported that the prefect would not accompany Leo XIV on his visit to Argentina.

It is not the first time a request has been made to the Pope to remove the cardinal: in November 2025 a petition was launched to Leo XIV with the same objective. 

Fernández remains at the head of the dicastery, to which he was appointed by Francis in 2023.

The Peruvian victims who do not appear in the journey of Leo XIV

Pope Leo XIV lands in Peru on Wednesday the 11th with a meeting with abuse victims on the agenda and, according to all indications, with the list of attendees closed around a single case, that of the Sodalicio de Vida Cristiana. 

The Holy See announced at the end of October that during the trip there would be meetings with people who suffered abuse by members of the clergy and the Church, without specifying who or where. 

What is clear is who has managed it and for whom. And what does not appear on any known schedule is the rest of the Peruvian victims, starting with those from the diocese that the Pope himself governed.

The pontifical commissioner Jordi Bertomeu explained it in writing in a letter to the victims of the Sodalicio: as soon as the trip was confirmed, he began the arrangements for the Pope to meet with them, “due to the magnitude of the tragedy you have suffered” and because, in his view, the case sets a precedent.

Religión Digital has reported that a meeting with survivors of the Sodalicio is planned in Peru and places it in Lima. José Enrique Escardó, the group’s first whistleblower, claims instead that the meeting will be on Saturday the 14th in Chiclayo, that he learned of it from a foreign journalist, and that the nuncio, Paolo Rocco Gualtieri, and the president of the Peruvian Episcopal Conference, Carlos García Camader, have left him out in a selection of attendees designed to sideline critics. Neither the Holy See nor the Nunciature has confirmed the place, date, or composition.

No one disputes the right of those victims to be in the room. They have been sustaining their complaints for years; at the end of October, two groups of 33 and 75 survivors publicly asked to be received, and the second warned that the suppression of the Sodalicio cannot remain a mere formality while its economic structure remains intact. 

According to the victims themselves, Bertomeu heard more than 250 people in May. Also part of that case are the community members of Catacaos, in Piura, before whom the commissioner and cardinals Carlos Castillo and Pedro Barreto knelt that same month to ask forgiveness, acknowledging that the Church should have arrived twenty years earlier. The issue is not that room. It is the other list: that of the victims who have no one to manage their access to the Pope, as Bertomeu says he has done with those of the Sodalicio.

That list begins in Chiclayo. Ana María Quispe and two other victims reported to then-bishop Robert Prevost the abuse they say they suffered as girls at the hands of two priests of the diocese, Eleuterio Vásquez González, Father Lute, and Ricardo Yesquén Paiva. According to the diocese, Prevost sent the preliminary investigation file to Rome on July 21, 2022. The Capuchin Giampiero Gambaro, later appointed delegate for Lute’s case, acknowledged to the sisters that that first inquiry had been seriously deficient. 

On November 13, 2025, they were informed in writing that the Pope had granted Lute, at the priest’s own request, dispensation from the clerical state, which would close the canonical process according to Jordi Bertomeu’s evasive thesis, though not according to the victims’ legal defense and high Vatican judicial authorities consulted by Infovaticana. 

Yesquén died in July in Ferreñafe without having been tried. Ana María Quispe, who maintains that there were more victims, requested a personal audience with the Pope after the dispensation. There is no record that any of the three has been summoned.

On Saturday the 14th, after presiding over the coronation of the Immaculate Conception in the cathedral of Chiclayo, the Pope will fly by helicopter to Santa Cruz de Succhabamba, in the mountains of Cajamarca, to celebrate Mass. Santa Cruz belongs to the diocese of Chiclayo and Prevost visited it as bishop during the feasts of the Lord of the Side. 

It is also the province where, according to a statement by Monsignor Guillermo Cornejo in December 2023, then head of the diocese, Lute had been for a year. Cornejo added that the priest had acknowledged the reported facts. 

To a journalist who claimed that Lute had celebrated Mass fifteen days earlier, he replied that he had contacted him to order him not to do so, and summarized the diocesan position with a formula: they were concerned about the victims and also accompanied the priests, because “we are pastors of all.” 

If Escardó is right, that same Saturday is the day of the meeting with the victims of the Sodalicio.

Huacho is the most recent case. Antonio Santarsiero Rosa, bishop of that diocese since 2004 and secretary general of the Episcopal Conference, was denounced on March 26, 2026, through a notarized letter delivered by hand to the Nunciature in Lima for alleged sexual abuse of a seminarian when he was an adolescent; a priest who was his secretary also accuses him of explicit sexual conduct, psychological manipulation, and retaliation. Santarsiero has categorically denied the accusations. 

He left the secretary generalship of the Episcopal Conference on April 9; that same month, the complainants had not received any acknowledgment of receipt of their complaint from the Church. 

On July 15, a little more than a month after he turned 75, the Pope accepted his resignation without explaining the reasons.

In the mountains of La Libertad, the matter came to light in 2020, when La República published accusations against priests from Trujillo and the prelature of Huamachuco. One of them, Manuel Mendoza Ruiz, was denounced in 2015 for touching a fifteen-year-old adolescent on the return from a retreat in Chimbote; he was suspended in 2016, the minor’s mother filed a criminal complaint in May 2017, and the restrictions on his ministry were later modified. 

In a video recorded during a 2016 priestly retreat, the then bishop of Huamachuco, Sebastián Ramis, explained to that mother what he had done with her complaint: “Pam, pam, I tore it up.” Ramis claimed that she had told him she did not want to proceed. She ended up going to the Prosecutor’s Office.

In the highlands of Puno, the prelature of Juli lost its bishop in September 2025. Ciro Quispe López, unrelated to the victim from Chiclayo, had been under an apostolic visitation since July 2024 for accusations of relations with at least a dozen women, including religious sisters and novices, and diversion of funds. He attributed them to a defamation campaign. 

The Holy See accepted his resignation on September 24 without giving details about the outcome of the visitation. It is not about abuse of minors, but complaints of abuse of power over adult women, several of them under his authority.

On November 5, in Lima, the American organization BishopAccountability presented a database with 77 priests, religious, seminarians, and consecrated laypeople publicly accused of sexually abusing minors in Peru. Nine have been convicted by Peruvian courts and one in the United States. Listed in it are former bishop Santarsiero, Lute, Yesquén, and Mendoza Ruiz. 

The organization warns that its register is a small fraction of the total and recalls that, when those data were requested from the Episcopal Conference in 2019, a representative responded that “the number of cases has been minimal” and pointed to that of the Sodalicio as the most publicized.

Comparing some victims with others would be indecent; the disproportion lies in the institutional response. Those of the Sodalicio have had a commissioner, a listening mission, a suppression decree, and an act of forgiveness with two cardinals on their knees. The victims of Chiclayo, a dispensation that closes the case without trial. 

The complainants of Huacho, a resignation without explanations. The women of Juli, another resignation without details. The mother from Huamachuco, a torn-up complaint. The motto of the Peruvian stage of the trip is “Let us open our hearts.” 

What the trip has not clarified is who decides how many fit in the room.

Authorities in Buenos Aires detain a young man with a fake Vatican credential during the operation for Pope Leo XIV's mass

Buenos Aires City Police detained on Sunday, November 8, around 10:30 a.m., Tomás Natenzon, a 25-year-old man who had infiltrated the security detail deployed near the Monument to the Spaniards, on the eve of Pope Leo XIV’s mass in the Argentine capital. 

According to Infobae, which has published the details of the case, he was riding a Kawasaki motorcycle with a fake diplomatic license plate and carried a forged Vatican credential identifying him as the Pope’s liaison with full access.

Natenzon, who presents himself as a volunteer firefighter and radio and communications expert, was also carrying four communication devices. 

The checkpoint where he was intercepted took place near Avenida del Libertador, close to the stage prepared for the Pontiff. He was detained at the disposal of the federal judiciary.

A pistol and dozens of radio devices at his residence

The Federal Police’s Anti-Terrorism Division later raided the detainee’s registered address in the Palermo neighborhood of Buenos Aires, under a court order. There, officers seized a 9-millimeter Bersa pistol with 65 rounds, an allegedly fake police badge, an assistant-officer patch, and another apparently forged diplomatic license plate. 

A copy of the Vatican credential was also found, listing him as “director of infrastructure and trunking.”

According to Infobae, agents also removed 43 trunking-type communication devices, seven computers—including two Panasonic Toughbook laptops—and radio-frequency analysis equipment. 

Among the seized documents was a medical certificate that has drawn investigators’ interest regarding the mental health of the arrested man, so his clinical history may be requested.

Case opened for forgery and public intimidation

The case, handled by federal judge María Romilda Servini and prosecutor Carlos Rívolo, is investigating charges of forgery of a public document and public intimidation. 

Natenzon remains held at the Federal Investigations Superintendency in Villa Lugano, awaiting his appearance before the judge at the Comodoro Py courts. Sources cited by Infobae indicate that the hearing will not take place this Monday.

Also detained at the same facility is Damián Giles, who threatened the Pope in a call to the emergency services. The published reports do not attribute to Natenzon any attempt to attack Leo XIV, and the reasons for his infiltration of the security operation remain unclear.

Leo XIV arrived in Buenos Aires on Sunday, the first leg of his apostolic journey through Uruguay, Argentina, and Peru, and was received by President Javier Milei.

Tuesday, November 10, 2026

APOSTOLIC JOURNEY OF POPE LEO XIV TO URUGUAY, ARGENTINA AND PERU

HOMILY OF THE HOLY FATHER LEON XIV

Esplanade of the School of Military Aviation (Córdoba)  

Tuesday, 10 November 2026

______________________________

Dear Brothers and Sisters:

The confession of Peter, who throughout history resounds in his successors, reveals to us the mystery of God revealed in Christ for our salvation. A message of salvation that remains current and that rests on the intercession of so many of our brothers in the faith, who now accompany us from heaven. Not in vain, the land that now welcomes us has been rich in the fruits of holiness; the example of those who have preceded us on this path continues to challenge us to live as they lived and to give life, as Christ has done for us and they knew how to imitate with perfection.

The city of Córdoba, the natural heir to the first episcopal see erected in Argentina, has been a land of saints. Through its convents and churches, through its streets and hospitals, men and women who, in love with Jesus, gave their lives for the Gospel. In Argentina, men and women lived, such as the Brochero Cura and Mama Antula, to name just two examples, who were called by the Lord and sent to the mission, without them even being aware of the extraordinary thing that their evangelizing work would become; for all Christians are mere servants, we must do nothing but fulfill our duty (cf. Lk 17.10).

It is therefore joyful to fulfill the mission entrusted to each of us by the Lord. Yes, dear brothers and sisters. We are all called to holiness; that is our work on earth, to attain perfect union with God. A call that, moreover, is always missionary: we have to make known to others the beauty that we have known in Christ (contemplata aliis tradere). As Christians, we must “teach all that is according to sound doctrine” (Tt 2:1). In this sense, I now make my own this exhortation of St. Leo the Great, whose liturgical memory we celebrate today and to whose protection I entrust myself: “Recognize, O Christian, your dignity, for you participate in the divine nature, and do not want to return to the old vileza with a depraved life. Remember which head and body you are a member of. Keep in mind that having been torn from the power of darkness you have been transported to the light and the kingdom of God” (Sermon I in the Nativity of the Lord, PL 54, 192-193).

There is no better way of teaching than by setting an example with one’s life, for “the world expects from us a commitment to life and a testimony of prayer” (S. John Paul II, Homily, “Vélez Sarsfield” Stadium in Buenos Aires, 10 April 1987). This requires total adherence to Jesus Christ, without fissure. This is the witness of the saints and it is something that makes us live with hope, even in the midst of difficulty.

Today, from Córdoba, the geographical center of the country, we want to thank God for the various fruits of holiness of people sent by the Lord to this Argentine land, who were born in it or who lived much of their life here. Just as the Cordoban mountain ranges are distinguished by the beauty and harmonious variety of their shapes and shades, also the saints and blesseds are characterized by having received different charisms and missions. They are a polyphonic display of the universal vocation of every baptized person to holiness, that is, to conformation with Christ. In the face of the saints with Argentine accent stands out the unity between passion for the Gospel and commitment in the construction of a fraternal and supportive homeland. All of them knew how to take on the challenges of their own historical time and transformed it into an opportunity to announce the Good News, not in the abstract but by shaping their life to be a credible and effective witness to the love of Christ.

Let us make grateful memory, first of all, of St. José Gabriel del Rosario Brochero. This priest was a true lover of the Lord, who knew how to find in prayer the strength of his life. The Spiritual Exercises of St. Ignatius of Loyola changed their existence forever and shaped it with Christ, making reality what we have prayed with the responsorial psalm: “Trust the Lord and practice good” (Ps 36:3). Only those who have known friendship with Jesus Christ are able to undertake this apostolic task; only those who know each other are loved by the Lord is able to extend his kingdom of charity and justice, spending his own forces on the proclamation of the Gospel, with no weapons other than the crucifix and the holy rosary.

Also captivated by the Ignatian spirituality, María Antonia de Paz and Figueroa knew how to combine contemplation with the help of others. She recognized that the best exercise of charity toward the other is to bring him closer to God. As Francis reminded us, my venerable Predecessor, the poor need God and people to express with their lives the force of Christian love (cf. Message for the Third World Day of the Poor, 13 June 2019, 8). Questioned by the same inspiration, Mama Antula tirelessly traveled the floor of this homeland to show so many people the way to heaven. In fact, his maxim was to walk to where God is not known, to make it known.

Two saints, two examples, two ways of identifying with Christ, which He Himself brought about in this region, from which we worship Him today.

Together with them, we thank God also for the martyrs, who confessed their faith until giving their own life, such as St. Héctor Valdivielso Sáez and the Blessed martyred in the Spanish Civil War and in the Argentine provinces of La Rioja and Salta.

We thank the Lord for the gift he has given to the Church by giving pastors according to his heart, such as Blesseds Fray Mamerto Esquiú and Cardinal Eduardo Pironio.

A special note of gratitude is dedicated to the consecrated life, with founders of congregations, such as Saint Nazaria Ignacia and the Blessed María del Transito Cabanillas and Catalina de María Rodríguez; and many other religious dedicated with ardent charity to the education of children and to the care of the sick, such as the Blessed María Ludovica de Angelis and Crescencia Pérez.

In addition, the faithful People of God rejoice in the lay people who, having received the proclamation of the Gospel, lived the baptismal vocation in fullness, loving God and the brothers in the simplicity of the everyday, such as St. Artémides Zatti and the Blesseds Ceferino Namuncurá and Laura Vicuña.

Dear brothers and sisters, all these saints and blesseds have already fulfilled their mission on earth. Today it is up to us to follow the luminous wake of holiness that we have been left. We celebrate this Holy Mass for the sanctification of the Argentine people, for the sanctification of all of you. Open your hearts and, with the grace of God, go and be holy! (cf. 1 Ts 4.3): in the school and in the square, in the family and with friends, in the countryside and in the city, in the tambo and in the office. Go and evangelize!

In this celebration we are presided over by the image of the poor Christ, which Cura Brochero himself ordered to carve from the bed of pain and in whose face the features of this people have been artistically captured. Let us be challenged by his gaze and, in the shadow of his cross, we will find salvation and life, the way for our own sanctification. I ask God, through the intercession of St. Leo the Great, to continue to bless us and to give us the grace to always confess: “You are the Messiah, the Son of the living God” (Mt 16:16).

VIDEO MESSAGE OF HIS HOLINESS POPE LEO XIV TO THE PARTICIPANTS IN THE PLENARY MEETING OF THE COUNCIL OF THE INTERNATIONAL CATHOLIC MIGRATION COMMISSION

________________

Dear brothers and sisters in Christ,

I warmly greet all of you who are taking part in the plenary meeting of the Council of the International Catholic Migration Commission, which happily coincides with the seventy-fifth anniversary of the Commission’s founding by my predecessor, Pope Pius XII. 

As representatives of Episcopal Conferences and Church institutions from around the world, accompanied by the Dicastery for Promoting Integral Human Development, you will have the opportunity in these days to share perspectives on the Church’s pastoral care of migrants and refugees. Together, you will discern the challenges and opportunities that human mobility presents to our societies and to the Church’s mission.

In this regard, I would recall the words of my Apostolic Exhortation Dilexi Te: “In every rejected migrant it is Christ himself who knocks at the door” (no. 75). I invite you, therefore, to deepen your reflection on the Gospel’s call to recognize the face of our Savior in every person, especially in each migrant, refugee, displaced person or survivor of human trafficking.

Your meeting takes place at a difficult time. Wars, violence, injustices, natural disasters and widening social and economic inequalities are forcing millions of people to flee their homes and nations. This creates humanitarian and social challenges for communities in countries of origin, transit and destination alike. Moreover, such circumstances are compounded by a marked decline in funding for international protection and assistance.  This makes it all the more important to foster the values of understanding, dialogue and solidarity.

Faced with these challenges, I urge you to persevere in your noble and important mission of strengthening the Church’s services to welcome, protect, promote and integrate migrants, refugees and returnees. I likewise encourage you to advocate courageously for the recognition and respect of their God-given dignity, in cooperation with other faith-based organizations and civil society in general.

In particular, I pray that your efforts will help find new ways to care for displaced children.  Indeed, since their number tragically continues to grow, it is necessary to work with their countries of origin in order to remove the causes that compel them to flee, while also offering them protection and welcome in the countries of transit and destination (cf. Message for the 112th World Day of Migrants and Refugees, 27 September 2026).

In conclusion, dear friends, I entrust your deliberations to the maternal intercession of the Blessed Virgin Mary, Solace of Migrants, and I willingly impart my Apostolic Blessing to each of you, your families and the worldwide ICMC family.

May Almighty God bless you, the Father, and the Son, and the Holy Spirit. Amen.

Judgment in default entered against 130 Christian Brothers in sex abuse damages case

The High Court has granted judgment against 130 Christian Brothers in a case brought by a man who was sexually abused by a member of the congregation as a child.

The congregation’s decision not to provide a nominee for the purposes of the litigation necessitated the 130 members being joined to the case brought by survivor Thomas O’Callaghan, his lawyers told the court on Monday.

In 2021, former Christian Brother Jack Manning (90) pleaded guilty to indecently assaulting O’Callaghan and three other primary school pupils while he was a teacher at CBS Westland Row, Dublin 2.

Manning, formerly of Donnybrook, Dublin 4, was jailed for three years.

In his court documents, O’Callaghan described Manning’s abuse, which dated back to the early 1970s, as “consistent and regular”.

O’Callaghan, of Ratoath, Co Meath, sued Manning over the abuse, seeking damages. He also brought his action against the Minister for Education and Edmund Garvey, a Christian Brothers provincial leader.

O’Callaghan’s solicitors had called on Garvey to act in a representative capacity on behalf of the congregation in the proceedings. He declined to do so, the court heard.

The Christian Brothers, like most religious congregations, is an unincorporated association, meaning there is no legal entity that can be directly sued by people taking it to court.

Most religious congregations put forward a nominee for the purposes of litigation, but for the past number of years the Christian Brothers have been opting not to do so for the purposes of claims of historical child sex abuse.

To progress their cases, litigants must serve a summons on all members of the congregation who were members at the time of the alleged assaults.

In 2023, the High Court made orders compelling Garvey to provide details of all living Christian Brothers who were in the congregation during 1972 and 1973, the time of the abuse. 

Some 130 members were subsequently joined to and served with the proceedings.

At Monday’s hearing, Conor Duff, barrister for O’Callaghan, told Judge Conor Dignam those members had not entered appearances in the proceedings.

In High Court actions, a defendant must file an appearance within a set time period if they intend to defend the action.

In the circumstances, Duff said he was seeking an order for judgment against the 130 members in default of appearance.

Dignam said he was satisfied to grant judgment against the members as sought. 

He directed that damages due to O’Callaghan arising from the judgments entered against the 130 members be assessed by the judge dealing with the substantive case.

A group of young people shows Pope Leo XIV in Buenos Aires a sign: "Young people want the Traditional Mass"

A group of young people unfurled a banner on Monday, November 9, in Buenos Aires bearing the slogan “Young people want the traditional Mass” as León XIV passed by in the popemobile. 

The white cloth banner with clearly visible black lettering was stretched among the crowd gathered behind the barriers, and images of the moment have been circulating on social media since the afternoon. 

In them, the Pope can be seen standing at the rear of the vehicle, waving to the faithful as he passes the spot where the young people were standing.

The gesture took place on the day the Pontiff celebrated his first Mass in Argentina in front of the Monument to the Spaniards, in the Palermo neighborhood of Buenos Aires, during his trip that also takes him to Uruguay and Peru. 

According to figures released by the Vatican based on data from the organizers, the celebration and the procession drew around two and a half million people. 

In his homily, León XIV focused on the family, as InfoVaticana reported in its account of the Mass.

A request made during the visit

The appearance of the banner coincides with the debate on the traditional liturgy in Argentina in recent days. 

Archbishop Héctor Aguer, who led the Archdiocese of La Plata from 2000 to 2018, called in an interview given to AdVaticanum, coinciding with the Pope’s visit, for “the repeal of Traditionis custodes”, the 2021 motu proprio that restricted the celebration of Mass in the extraordinary form of the Roman rite.

The request from the young people of Buenos Aires thus joins other voices within the Church that, in recent weeks, have raised the question of the place the traditional Mass should have. 

This is the case of Cardinal Oswald Gracias, who told AdVaticanum that he would not be in favor of prohibiting its spread as long as it does not imply rejecting the Second Vatican Council.

A meeting with young people on Tuesday

On Tuesday, November 10, at 8:15 p.m., León XIV will hold his meeting with young people at the same Monument to the Spaniards, to which people between the ages of 15 and 35 are invited. 

It will be the occasion for the Pope to meet again with thousands of faithful from that age group, among whom, as Monday’s banner showed, there are those who publicly request the traditional liturgy.

After the "Eucharistic Revival," only 29% of U.S. Catholics believe in the real presence

Only 29% of Catholics in the United States believe that the bread and wine become the body and blood of Christ, according to a study by sociologists Brad Vermurlen, Mark Regnerus and Anne Morse published in the academic journal Sociological Inquiry (no. 96, 2026) under the title “Belief in the Real Presence Among American Catholics: Prevalence and Patterns”. 

Regnerus, professor of Sociology at the University of Texas at Austin, presented the results on November 3 on his blog “What We Need Now”. 

The figure is barely distinguishable from the one obtained by Pew in 2019, which was 31%, and the authors note that the difference is not statistically significant.

The data comes after the National Eucharistic Revival that the U.S. bishops launched to rekindle faith in the real presence, between 2022 and 2025, and which culminated in the Eucharistic Congress of Indianapolis in July 2024, attended by some 50,000 Catholics. 

It was the first held in the country in 83 years. 

The study does not directly evaluate that campaign, but it does measure belief once it had concluded.

More than a thousand Catholics and three response options

The authors worked with a random sample of just over a thousand self-identified Catholics, drawn from a representative survey of 5,400 U.S. adults conducted in September 2025 with Ipsos’s KnowledgePanel. 

They modified the question from previous polls and added the option “I am not sure,” so respondents could choose among three answers: that the bread and wine become the body and blood of Christ, that they are symbols, or that they did not know. 

According to Regnerus, for every person who said they were not sure, nearly six chose “symbols.”

Belief increases with religious practice. Among those who attend Mass every week, around 60% claim to believe in the real presence, and the most assiduous reach about 70%. 

In the strictest group—those who attend Mass weekly, consider faith the most important thing in their life, and attended the previous weekend — the proportion reaches 88%. 

By contrast, factors such as income, sex, age, race, region or political ideology had little influence, and religiosity indicators explain only a quarter of the variation.

Regnerus adds that in 1992 a Gallup poll recorded 30% agreement with a similar statement. In his view, the low level of belief stems more from general disengagement than from a deliberate rejection of doctrine, and he proposes as a remedy “evangelization, clarity and explanation,” with priests who teach without ambiguity what the Church holds.

Against the bishops’ optimistic assessment

The reading contrasts with the assessment that the United States Conference of Catholic Bishops (USCCB) released on January 15, based on a Vinea Research study with about 2,500 lay Catholics, clergy and church personnel. 

That report indicated that belief in the real presence exceeded 90% in the three groups analyzed, although the responses were self-reported and the sample consisted mostly of committed Catholics. 

The campaign’s own leaders acknowledged the difficulty of reaching young people and those who have drifted away.

Kwasniewski: “the elephant in the room”

Theologian and liturgist Peter Kwasniewski, a defender of the traditional liturgy, highlighted the study on X as “new sociological evidence” that the Eucharistic Revival, which cost millions of dollars, “was a failure.” 

He stressed that the article does not come from a traditionalist outlet and maintained that traditionalists had foreseen it for one reason: the signs that most clearly pointed to the real presence and elicited a response of humble adoration “remain minimized or absent in the new liturgy.” 

Until that “elephant in the room” is addressed, he concluded, “no catechesis” will make a substantial difference.

This is Kwasniewski’s own interpretation: Regnerus’s study does not attribute the results to the form of the liturgy. 

InfoVaticana reported in 2021 on the launch of the U.S. bishops’ eucharistic revival plan.

Pope Leo XIV meets with abuse victims in Argentina

In Argentina, Pope Leo XIV met with five survivors of abuse by members of the clergy and ecclesiastical institutions in the country for over an hour on Monday afternoon, November 9, according to the Holy See Press Office.

“The Pope spoke individually with each of them, listened to their words and to the painful stories of their experiences, as well as to their proposals for strengthening paths towards healing within the Church,” the statement explained.

“To them, and through them to the other victims whom it was not possible to meet, the Pope expressed his closeness and his desire to strengthen pathways of protection, goodness, welcome, and accompaniment within the Church," it said.

The abuse survivors were introduced to the Pope by the local Church, and he met with them before going to the Pontifical Catholic University of Argentina in Buenos Aires to attend a meeting with representatives of social movements and the world of work.

At the end of the meeting, the Pope also greeted them together and imparted his Apostolic Blessing, expressing his gratitude for this moment and for their witness of faith.

Pope Leo XIV will preside on November 18 at St. Peter's over the Mass for the 4th centenary of the dedication of the basilica

Pope Leo XIV will preside on Wednesday, November 18, at St. Peter’s Basilica, the Mass that will conclude the events of the fourth centenary of the dedication of the Vatican temple. 

The celebration will take place four centuries after Urban VIII solemnly consecrated the Renaissance basilica on November 18, 1626. 

The Pope will celebrate it the day after returning from his apostolic journey to Uruguay, Argentina, and Peru, which concludes on November 17.

The closing Mass was already included in the program that Cardinal Mauro Gambetti, archpriest of the basilica, presented on February 16 at the Holy See Press Office. 

At that time, he explained that the centenary year was an opportunity to revitalize “the profession of faith of the first Pope,” as Vatican News detailed. 

The celebrations have been organized around spiritual, cultural, and technological proposals.

A program of spirituality, culture, and technology

Among the centenary initiatives are a new Way of the Cross by Swiss artist Manuel Dürr, inaugurated in February inside the basilica; spiritual elevations with polyphonic singing on Saturdays at the Altar of the Chair; and meditations by Friar Roberto Pasolini, preacher of the Pontifical Household, on the figure of Peter on Tuesdays, October 28, November 4 and 11. 

An exhibition on the design and construction of the temple has also been organized, from Bramante’s sketches to the completion of the work by Maderno.

Added to this are new features for pilgrims: a digital access reservation system and an app that will translate liturgies, chants, and readings in real time into 60 languages. 

In addition, the Gregorian and Clementine domes and the complete terrace of the three apses have been opened to the public. 

InfoVaticana reported that the basilica will have a permanent structural monitoring system and the restoration of the mosaics of the Clementine Chapel.

Elizabeth Lev: from the tomb of Peter to the current basilica

On the occasion of the anniversary, OSV News interviewed art historian and author Elizabeth Lev, a guide in Rome for more than 25 years and professor at the Angelicum. 

Lev recalled that around the year 190 the site was a brick wall painted red with marble altars on a hillside, and that Constantine enclosed the tomb in a basilica in the fourth century. 

After about a thousand years, that building was leaning and had to be propped up with wood, until Julius II ordered it to be demolished and commissioned Bramante to build a new church over the apostle’s tomb.

The work, Lev explained, required about 120 years, twelve architects, and twenty popes. 

Michelangelo, who designed the dome and worked on it during the last 19 years of his life, dedicated himself, according to the historian, to “the glory of God, the honor of Saint Peter, and the salvation of my own soul.” 

Regarding the reaction of visitors, Lev stated that the basilica conveys awe and joy, and summarized its message as “no matter how dark things get, hope saves.” 

She also maintained that the restoration work financed by the Knights of Columbus recalls “the true purpose” of the temple: the veneration of the tomb of Saint Peter.

Archbishop Aguer calls for the repeal of Traditionis custodes during Pope Leo XIV’s visit to Argentina

Archbishop Héctor Aguer, who led the Archdiocese of La Plata from 2000 to 2018, has granted an interview to the portal AdVaticanum coinciding with the visit of Leo XIV to Argentina, the first by a Pope to the country since the trips of Saint John Paul II in 1982 and 1987. 

At 83 years old and in very delicate health, the prelate offers an uncompromising assessment of the state of the Argentine Church.

For Aguer, the purpose of the visit is above all to confirm the faithful in the faith. 

He recalls the call that John Paul II addressed to the Argentine Church in 1987, “Arise and shine,” and considers it still a pending task. According to the data he cites, in 1960 90% of Argentines declared themselves Catholic, compared to 57% today. 

He also rejects attempts to politicize the trip in the context of tensions between part of the hierarchy and the government of Javier Milei: the Pope, he maintains, “is not coming to take sides with any leader.”

A harsh assessment of the pontificate of Francis

The emeritus archbishop attributes to Jorge Mario Bergoglio’s formation in the “theology of the people,” which he describes as the Argentine version of liberation theology, a decisive influence on the country’s episcopate. 

He believes that the appointments of those twelve years, including those of very young auxiliary bishops, will shape the coming decades.

“We have empty seminaries, empty convents, and a dramatic shortage of priests,” he states. He cites the closure of the seminaries of San Rafael and San Luis, which according to him were recognized for the quality of their formation, and claims that there are dioceses “with more bishops than seminarians.” 

He sees, however, a sign of hope in the growing interest of young laypeople, religious, and priests in orthodoxy and tradition.

Regarding Francis’s absence from Argentina throughout his pontificate, Aguer, who knew him for more than four decades, dismisses the explanation of fear of political instrumentalization. 

His interpretation is different: the Pope would not have wanted to come “for fear of not being well received” and of not drawing the crowds that John Paul II gathered.

Traditional Mass and synodality

On liturgical matters, Aguer asserts that the traditional Mass in Argentina suffers “all kinds of disdain and restrictions” and that authorizations are scarce. 

He proposes as a solution returning to Benedict XVI’s motu proprio Summorum Pontificum and “repealing Traditionis custodes,” which he refers to, along with other measures of the previous pontificate, as “draconian” measures.

On synodality, he maintains that the Church has always defined itself as “communion” and that the Synod of Bishops exists to serve it, not to “democratize” hierarchical decisions. 

He links the recent process with the “Church in a state of assembly” promoted in Buenos Aires during Bergoglio’s archiepiscopate, and believes that Leo XIV must bring, along with liturgical peace, limits to “so many deviations.”

An archbishop who will not be able to see the Pope

Aguer confirms that his state of health will prevent him from meeting the Pontiff. He highlights as his greatest work in La Plata the ordination of 49 priests, many of whom now serve in working-class neighborhoods. 

He says he offers his sufferings for the Church and recalls that Leo XIV is a son of Saint Augustine, whom he has admired all his life: “May the Lord strengthen the Pope so that he may calm the waters in the Church.”

Mangaluru: Second case registered against church priest over alleged sexual harassment of minor boy

The accused was arrested and produced before the court on October 18 and remained in judicial custody until October 30 and was subsequently released on bail.

One more case has been registered against church priest over allegations of sexually harassing a minor boy. 

Commissioner of Police Sudheer Kumar Reddy CH said that the latest complaint related to an alleged incident on May 13, 2026, involving a 13-year-old boy who regularly attended Sunday prayers at a church in Permannur. 

Based on the complaint, a complaint has been registered at Women's Police Station under Section 75 (2) of BNS and sections 8, 12 of POCSO Act.

Earlier, on October 15, first case was registered against priest Fr Cyprian Pinto at Mangaluru South Police Station following a complaint alleging sexual harassment of a 14-year-old boy. 

The accused was arrested and produced before the court on October 18 and remained in judicial custody until October 30 and was subsequently released on bail.

The investigation into the latest case registered at the Women's Police Station has been entrusted to the Assistant Commissioner of Police (ACP), Central Sub-Division, Mangaluru, said Commissioner of Police. 

Mullahoran priest responds to Mary McAleese baptism comments

A Co Cavan priest has responded to comments made by former president Mary McAleese over the sacrament of baptism.

Mary McAleese has recently challenged the catholic church’s viewpoint on baptism.

She believes baptising infants soon after birth is a breach of their human rights because they can’t give their consent.

The former president claimed christenings are carried out without an infant’s permission, forcing them to join a faith before they understood the implications of doing so.

Speaking on today’s Joe Finnegan Show, Fr Joe McGrath from Mullahoran said Mary McAleese is doing us a favour by helping us think about these things.

However, he does not agree that baptism is a breach of human rights.

He said parents make the choice, but as you get older the choice becomes your own.

St. Tammany Parish priest arrested after allegedly stealing $21,000 in church funds

A St. Tammany Parish priest was arrested following an investigation into the alleged theft of funds from a church parish.

According to the St. Tammany Parish Sheriff's Office, 44-year-old Rev. Daniel Okafor was arrested on Friday morning at his Abita Springs residence.

Detectives with the St. Tammany Parish Sheriff's Financial Crimes Unit originally launched an investigation after personnel with the Archdiocese of New Orleans contacted the sheriff's office in August to report discrepancies regarding finances at St. Jane de Chantal Parish in Abita Springs. 

An audit of the parish's finances later revealed that Okafor allegedly deposited more than 30 checks made to the church into his personal bank account before using the funds for personal expenses. 

Okafor allegedly stole $21,000 in church funds over the course of two and a half years, according to the sheriff's office. 

Okafor was charged with theft, computer fraud and monetary instrument abuse.

The investigation remains ongoing.

Commission seeks information on historical sexual abuse in schools

The Commission of Investigation examining the handling of historical child sexual abuse in schools has called on members of the public here and abroad to come forward with any information that could help its work.

A survey launched by the commission last month has received hundreds of responses, but the team is keen to hear from others before it closes on 7 December.

New information has emerged in relation to schools that were not previously examined, which is why the commission is appealing for more people to take the survey.

The Commission of Investigation's remit relates to the handling of concerns relating to child sexual abuse in all schools between 1927 and 2013.

It was established after a Scoping Inquiry into day and boarding schools run by religious orders revealed widespread historical abuse.

The commission's work is much wider than the Scoping Inquiry. As a statutory body, it holds far more power, enabling it, for example, to compel witnesses and documentation.

Its formal investigative hearings are also legally mandated to be conducted in private to protect sensitive information.

The examination it is conducting relates to all schools - not just those run by religious orders - including primary, secondary, community, comprehensive schools and special schools.

It is open to survivors, family members and anyone with experiences or knowledge of abuse, including those who were in professional roles or connected to schools like teachers, social workers, healthcare professionals, or classmates.

The survey, which can be completed online or via hard copy, was launched in the first week of October and has received more responses than the Scoping Inquiry from people in every county as well as from abroad.

Independent, confidential, survivor-centered support is being provided by the One in Four group for those who may need it.

The organisation, which supports adult survivors of child sexual abuse has received calls daily since the survey launched and some team members have travelled to meet people who have needed help and advice.

CEO Deirdre Kenny said there are cases where people are not ready to fill in the questionnaire and "that's ok, there is no pressure".

Already the survey has brought new information to light; however, in some instances, there is only a single response about how a particular concern or complaint was handled.

The commission believes in instances where one person has raised concerns; there may be others with similar experiences regarding the same school, but who have not yet completed the survey.

Although the survey closes on 7 December, latecomers will not be turned away, but the commission needed a deadline to move on to the next phase of work which will begin in the new year.

It will involve two distinct but equally important workstreams: a formal investigation and a Survivor Engagement Programme.

The investigation strand will examine the handling of cases and the mishandling of cases using a sampling approach, based in part, on information from the survey.

The engagement phase will involve survivors explaining the impact the abuse had on them and what they would like to see next in relation to future policy development around child protection.

'They want to know why it happened and how it was allowed to happen'

Kieran McGrath is an independent safeguarding consultant on child protection and welfare matters. He led the trauma-informed survivor engagement process for the Scoping Inquiry and is one of four commissioners involved in the latest Commission of Investigation.

Mr McGrath has spoken publicly to encourage others to come forward and to point out that survivors are at the heart of their work.

"Survivors told us what happened, but they want to know why it happened and how it was allowed to happen and why things were done that shouldn't have been done."

The work of the commission spans an 87-year period, and while there is arguably a perception it relates to older generations who experienced child sexual abuse in schools, it is not the case.

According to Ms Kenny, CSO figures and the work of One in Four, show that younger people have experienced abuse in schools.

"This commission is for you too," she said.

"We'd encourage people to reach out for support, to get the information they need either from the commission's website or talk to our colleagues in One in Four to see if it's something they would be open to.

"It's an opportunity to tell the story of the generations obviously from the 80s, 70s and 60s, but also the 90s, and I've no doubt that there are experiences where stories haven't been told and I think it's really important that we address that in this commission."

The commission has five years to complete its work, and it has four years left.

It is "determined" to stick to that timeframe, according to Mr McGrath.

"The five years was because we were unsure as to how many people would come forward, there are other commissions that have lasted a lot longer than that, but we are determined that will not happen, we want to stick to our time scale," he said.

He added that there's a very "good attitude" in the Commission and a lot of "determination to get it right".

"The way to get it right is to make survivors feel we are on track with them and we communicate with them.

"After the closing date of the survey, we will start analysing the data, we'll begin in earnest in the new year and we'll communicate with survivors what's happening all along the way."

The survey is available on the Commission of Investigation's website.

House for Pilgrims inaugurated in Nicaea, Turkey

Archbishop Rino Fisichella, Pro-Prefect of the Dicastery for Evangelization, presided over the ceremony and also consecrated the chapel to which Pope Leo donated a chalice. 

A marble plaque was installed in the building blessed in November 2025 by Pope Leo XIV during his apostolic journey marking the 1,700th anniversary of the First Ecumenical Council.

The house for pilgrims offers a facility providing accommodation for those wishing to visit the ruins of ancient Nicaea on the shores of Lake Ascania where the modern-day Turkish city of İznik can be found. 

The “Pilgrim’s House” was inaugurated by Archbishop Rino Fisichella, Pro-Prefect of the Dicastery for Evangelization, who was invited by the Apostolic Vicar of Istanbul, Archbishop Massimiliano Palinuro. 

A marble plaque was installed in the building, which had been blessed in November 2025 by Pope Leo XIV during his visit to Nicaea to commemorate the 1,700th anniversary of the First Ecumenical Council.

Archbishop Fisichella also consecrated the altar in the chapel of the Pilgrim’s House, where visitors will be able to gather for prayer and celebrate the Eucharist. The inauguration brought together all the Bishops of the Turkish Episcopal Conference, as well as representatives of the Christian communities in Turkey. Pope Leo XIV sent a special chalice to mark the dedication of the chapel. 

The President of the Episcopal Conference and Archbishop of Izmir, Archbishop Martin Kmetec, highlighted that the new building represents a sign of hospitality for the many pilgrims who visit each year the city where the Church’s First Ecumenical Council took place.

In his homily, before consecrating the altar, Archbishop Fisichella emphasized the importance of such a tangible sign. He reminded the faithful of the value of being a small community whose way of life bears witness to hope and, above all, to the unity of faith, a unity that makes believers throughout the world one Church of Christ. 

Deputy Governor Arif Karaman and the Mayor of Nicaea, Kağan Mehmet Usta, also offered greetings and expressed their gratitude for the Pope’s visit. 

Cardinal Semeraro: Blessed Santander martyrs show our vocation to holiness

Holiness is the “common vocation of every baptized person” and is a virtue for every age and for people in every “state of life in the Church.”

This message was the heart of the homily delivered in Spanish on November 7 by Cardinal Marcello Semeraro, Prefect of the Dicastery for the Causes of Saints.

Representing Pope Leo XIV, he presided at the Beatification Mass of the Servants of God Francisco González de Córdova and 79 companions in the Cathedral of the Assumption of Our Lady in Santander, Spain.

A growing multitude

The Cardinal recalled Pope Leo’s General Audience on Wednesday, November 4, when the Pope spoke of the “vast multitude of the Lord’s friends.”

Cardinal Semeraro said that holiness continues to spread and cannot be “confined to an age, a place, or a particular state of life.”

Every beatification “adds a piece to a mosaic that is still unfinished,” noting that the 80 martyrs of Santander included priests, seminarians, and laypeople.

Their “state of life in the Church,” he said, does not determine holiness, which is neither “the privilege of a few” nor “tied to a particular form of consecration.”

They faced persecution in “different circumstances,” yet all bore witness that they “belonged to Christ,” he noted.

Among the 80 new Blesseds, who were martyred during the Spanish Civil War in the 1930s, some were thrown into the sea with their hands and feet bound and a stone tied to their bodies.

Others disappeared aboard the prison ship Alfonso Pérez. Still others were killed and burned. Some died in a kind of concentration camp.

The group included 67 priests, three Carmelite religious, three seminarians, and seven laypeople.

Called to join the company of the saints

For Cardinal Semeraro, a beatification does more than “recall a painful chapter in the Church’s history.” It opens a window onto “that very history,” allowing us to glimpse “grace at work.” It is a witness that calls us to respond.

The newly beatified, therefore, “do not belong to the past,” he said. Rather, they point us here and now to the “path of fidelity.”

The “vast multitude” of Saints and Blesseds is more than a sight to contemplate but a “multitude to which we are called to belong.”

Their witness calls us to move beyond being “spectators of their greatness” and to “live with the same fidelity to Christ in the circumstances of our own lives.”

Mercy in the face of injustice

The reading from the Gospel of Luke captures the moment when Christ, on the Cross, prayed for those putting him to death. “Father, forgive them, for they do not know what they are doing.”

Jesus, the Cardinal explained, suffered an injustice that “did not lead him to hatred.” In doing so, he showed that “evil has no power to extinguish God’s mercy, because his love is stronger.”

“This is where the word of the Gospel meets the witness of the martyrs,” Cardinal Semeraro continued, “the witness of all the martyrs and, today, of the 80 brothers whom the Church has declared blessed. We look to them.”

The “witness of the martyr” must be understood in the light of Christ’s own witness, for He “prayed on the Cross for his persecutors.”

As the second reading, from the Book of Revelation, made clear, Christians do not possess this strength on their own. They receive it by washing their robes and “making them white in the blood of the Lamb.”

Franciscan martyr Augusto Ramírez Monasterio beatified in Guatemala

Franciscan Fr. Augusto Rafael Ramírez Monasterio was beatified in Antigua, Guatemala, on Saturday, November 7, 43 years to the day after he was killed in hatred of the faith during the country’s civil war.

Cardinal Francisco Robles Ortega, Archbishop of Guadalajara, presided at the Mass on behalf of Pope Leo XIV.

In his homily, the Cardinal prayed that the new Blessed would sustain priests throughout the world in their daily fidelity to the promises they made at ordination.

He noted that Friar Augusto had proclaimed the same Gospel passage heard at the Mass on the day of his ordination. Its words, “Do not be afraid,” would come to sum up his life.

Defending the seal of confession

In June 1983, Fr. Augusto heard the confession of a farmworker who had joined the armed guerrillas and was seeking government amnesty. The friar accompanied him to the police.

Both men were taken to the military base in Chimaltenango, where they were questioned and beaten. The priest was singled out in an effort to make him reveal what he had heard in confession.

The Cardinal pointed to Fr. Augusto’s official portrait, in which his hands are tucked into the sleeves of his habit. Days before the photograph was taken, the friar had been tortured and suspended by iron handcuffs that left his hands bruised and burned.

For Fr. Augusto, the Cardinal said, defending the sacramental seal meant “defending the dignity of every person and ensuring that sinners could always find a safe refuge in which to rebuild their lives.”

Standing with those who suffer

Cardinal Robles Ortega described Guatemala as “a beautiful and sorrowful land of martyrs.” He recalled that Fr. Augusto returned to his homeland after ministering in Spain and devoted himself to pastoral work and to defending the poorest.

The Cardinal urged priests to follow his example and be shepherds with “the smell of the sheep,” able to stand alongside those who are persecuted or marginalized and those who seek the comfort of faith.

He concluded with words from a homily Fr. Augusto delivered around 1982, in which the friar described the Eucharist as “the sacramental banquet in which God draws near to us and we share in his life.”

FSSP stays silent on Jackson laicization

The Priestly Fraternity of St. Peter has declined to disclose details about the laicization process for a priest convicted in 2023 of downloading and storing thousands of files containing child sexual abuse material.

James Jackson is serving a six-year federal prison term, and was laicized in January 2025, according to a March report from the Rhode Island attorney general’s office. 

The laicization has not yet been widely reported.

Ohio cathedral to offer funeral Mass for man in homosexual marriage (Contribution)

The Catholic Cathedral of Toledo, Ohio, is set to offer a Catholic funeral for a man who lived in a homosexual “marriage.” The funeral will be in direct violation of ecclesiastical law regarding the refusal of Christian burial for manifest sinners.

A visitation for John Arthur Park will take place Monday, November 9, 2026, beginning at 9:30 a.m., at Our Lady, Queen of the Most Holy Rosary Cathedral, in Toledo, until the time of the funeral memorial Mass at 10:30 a.m.

However, John Park had lived with a homosexual “partner,” Harry Tennery, since 1983, and formally “married” Tennery in Fort Wayne, Indiana, in 2014, before a justice of the peace.

According to Park’s obituary, “In the summer of 1978, he met the man who was destined to be the love of his life, Harry Tennery. They began living together in May of 1983. On October 28, 2014, they eloped to Fort Wayne, IN, where they were married at the courthouse. Jack is survived by his beloved husband, Harry…”

Entering into a homosexual “marriage” is a public act of manifest grave sin and a public scandal, according to Catholic teaching. 

Furthermore, ecclesiastical law forbids the granting of a Catholic funeral to manifest sinners on account of the scandal this would offer, unless they gave some sign of repentance for their sin before death.

According to the Church’s Code of Canon Law, deceased members of the Christian faithful normally have a right to ecclesiastical funerals (Canon 1176).

The exceptions, however, are delineated in Canon 1184, which states:

§1. Unless they gave some signs of repentance before death, the following must be deprived of ecclesiastical funerals:

1° notorious apostates, heretics, and schismatics;

2° those who chose the cremation of their bodies for reasons contrary to Christian faith;

3° other manifest sinners who cannot be granted ecclesiastical funerals without public scandal of the faithful.

§2. If any doubt occurs, the local ordinary is to be consulted, and his judgment must be followed.

The Lepanto Institute reached out by email to the Cathedral of Our Lady, Queen of the Most Holy Rosary, and formally requested that, in accord with ecclesiastical law, the Church deny Christian burial to John Arthur Park because of the grave scandal that this would cause to the Catholic faithful on account of his public entry into a homosexual “marriage” without any sign of public repentance or renunciation of the act.

Lepanto further asked the cathedral if Mr. Park had renounced his public homosexual “marriage” before his death, pointing out that if not, a Christian burial would be a clear violation of canon law, meriting public attention to that fact.

The cathedral did not response prior to the time of publication.

In view of the public scandal afforded by a Catholic funeral in the cathedral church of a diocese for a man living in a homosexual “marriage,” and the implicit approbation of the grave sin of sodomy, the Lepanto Institute is publicly calling upon the Diocese of Toledo to withdraw the privilege of Christian burial for John Park, in accord with the dictates of canon law.

The Lepanto Institute also asks the Catholic faithful of the Diocese of Toledo to voice their complaints to the Cathedral of Our Lady, Queen of the Most Holy Rosary, for the blatant disregard for the Church’s laws regarding the deprivation of an ecclesiastical funeral for unrepentant manifest sinners.

Medieval pope bull discovered at Corvey World Heritage Site

A papal lead seal of at least 800 years old has been discovered in the former monastery settlement "Civitas Corvey" near Höxter. 

City archaeologist Ralf Mahytka found the so-called bull in a tailings hill in the Höxter Archaeology Park, where visitors can dig on days of action, a spokeswoman for the Huxarium Garden Park said on Monday.

"You don't find something like this too often, because the seal of lead was mostly melted down and recycled when the respective contract had expired or become invalid," Mahytka explained. 

He manages the excavations in the Huxarium Garden Park on the site of the medieval town desert Corvey ("Civitas Corvey") on the Weserbogen. 

The remains of the 1265 destroyed settlement and the Carolingian western work of the former monastery of Corvey have been part of the Unesco World Heritage since 2014.

Mahytka suspects that the metal seal found belonged to a papal deed addressed either to the monastery or a resident of the lost city of Corvey. 

The name Gregory is therefore easy to read on it, but it is unclear whether it is Pope Gregory VIII (1187) or Gregory IX (1227–1241). 

Protest posters against prefects of faith – removal demanded

During Pope Leo XIV’s visit to Argentina, protest posters against the prefect of the Vatican’s Dicastery of Faith, Cardinal Víctor Manuel Fernández, have appeared in the capital Buenos Aires. 

As posts on social media show, a wall on the central Avenida de Mayo was covered with posters against the Argentine Curia Cardinal known by the nickname "Tucho." 

This calls for his removal "for the good of the Church". A printed QR code is intended to lead to a sermon from the cardinal, which is classified as heretical by the authors. Who is behind the campaign is not yet known.

Pope Francis (2013–2025) had appointed Fernández as Prefect of the Faith in 2023. 

The close confidant and former ghostwriter of Francis repeatedly came under criticism from conservative church circles. His books on kissing and the connection between sexuality and spirituality, which he wrote during his time as a chaplain in Argentina in the 1990s, caused a stir. 

The "Fiducia supplicans" (2023) declaration, published under his direction, which, under certain conditions, allows for the blessing of same-sex couples also sparked internal church controversies.

Pope Leo XIV had travelled from Uruguay to the Argentine capital Buenos Aires on Sunday and was received there by President Javier Milei. 

It is the first pope visit to Argentina since 1987 and at the same time a journey to the home of Leo’s predecessor Francis.