Thursday, April 29, 2010

Derry priest expresses concern over dwindling vocations

The Catholic church in Derry is facing up to a new crisis with the number of priests in active ministry set to plummet in the next ten to fifteen years.

Diocesan spokesman Rev. Michael Canny has revealed that, at present, there are only 89 priests in active ministry in the Derry Diocese.

Twenty years ago, there were 147 priests in the Diocese.

Fr. Canny says that in 15 years time, more than twelve parishes in the Derry Diocese will have no resident priest.

It is now feared that, with many priests reaching retirement age - allied to a huge drop in the number of vocations - there could be as few as 41 priests under retirement age serving the entire Derry Diocese by 2025.

Writing in his regular column in Derry’s Sunday Journal newspaper Fr. Canny said, "To predict the future is sometimes tempting fate, but I am of the belief that, in 2020, the number of priests under the age of retirement will be 58 and, in 2025, that number will have reduced to 41 priests.”

“This prediction is not an exact science but should be close enough to give a picture of what lies ahead. In 15 years time, I believe it will be fair to say that more than 12 parishes will have no resident priest.”

The St. Eugene's parish priest says he believes there are a number of reasons for the decline in men joining the priesthood.

“The scandals and the weaknesses of priests and bishops are factors," he says.

“Celibacy and the concept of life-long commitment are also factors. But the single biggest factor I believe is that, for the majority of people in our western culture, the person of Jesus Christ is not relevant.”

He says recent revelations surrounding clerical abuse have left the Catholic Church in a "sorry situation.”

“These crimes, coupled with the failure of leadership to take appropriate action and stand up to the culture of the time, leave us in a sorry situation. As if the past was not bad enough, we are also, so to speak, trying to paddle against the current of western secular culture where life-long commitment and belief in the existence of a God is seen as something outdated."

SIC: CIN

Cardinal Levada says media bias, lawyers skewing coverage of scandal

Cardinal William Levada, Prefect of the Congregation for the Doctrine of the Faith, granted an interview to PBS in which he analyzed the ongoing sex abuse scandal.

Saying that the Church was caught off guard by the wave accusations, he pointed to the high profile government report in Ireland, media bias and lawyers as contributors to painting an unfair and unbalanced portrait of the Church.

PBS’s Margaret Warner noted in her interview, set to air on April 27, that “We've had people say to us that this is the worst crisis the church has faced in a couple hundred years,” and asked the cardinal if he concurred.

“It's a big crisis. I think no one should try to diminish that,” Cardinal Levada told PBS.

“I think the crisis is particularly grave because priests are ordained to be good shepherds ... this is anything but being a good shepherd when you abuse children and you violate their innocence … So this is a crisis, if you will, that I think caught most of us by surprise,” he affirmed.

Noting that the American Church had been through the entire ordeal eight years ago, Warner wondered why recent events were surprising and why the Vatican had not been more prepared to deal with them.

“Well I think that there are two things involved in the current media attention,” said Cardinal Levada. “I think one is the situation in Ireland, where the report on the Archdiocese of Dublin triggered a lot of attention not only in Ireland but in Europe and then I think throughout the world.”

“The second frankly, I think, is, if I will say, a certain media bias,” Cardinal Levada stated. “I don't want to scapegoat anybody or have a conspiracy theory but I do think that the American media in particular, the question has been driven by information given by the plaintiff's attorneys who are looking for ways to involve the pope somehow.”

He also noted that the media coverage has been rather unfair and hasn’t given a “balanced picture, a picture in context.”

“I haven't seen in the reporting much attention given to what the United States church has done,” he added. He focused on the “very concrete action” that the American bishops took when they were the focus of constant media attention in 2002.

“When you see the programs that have been developed, the educational programs for parents, for children, for all church workers, including priests and teachers, there is a real success story that I personally (think) we ought to be proud of and say this also can be a model,” the CDF prefect told PBS.

“We're not proud that we had to create it but it can be a model for public schools, Boy Scouts, some of these other groups we're seeing now,” he added.

According to Cardinal Levada, when he was ordained a bishop in 1983, he had never heard of a case of a priest abusing a child.

“But in what we've seen reported, it was going on. It was going on behind closed doors. Nobody was reporting it,” he explained.

“And it took us a lot of time I think to understand how to deal with this.”

He called the process of reacting to the first reports of priestly sexual abuse “learning by doing.”

In response to a question about the Church's credibility being undermined by the surfacing of new accusations, the cardinal noted that many abuse victims have been living with what happened to them for 20, 30, or 40 years, and that there is “no way you can tell a victim to come forward.”

At the same time, the American cardinal pointed once again to the U.S. bishops Dallas charter from 2002 as a model and said he continues to offer his assistance to his brother bishops around the world.

SIC: CNA

Scientists discover wooden structure believed to be Noah's Ark

A Chinese-Turkish exploration team reported on Sunday that they have discovered a wooden structure on the top of Mt. Ararat in Turkey which they believe to be the biblical Noah's Ark.

“The search team has made the greatest discovery in history. This finding is very important and the greatest up to now,” said a team archaeologist, Prof. Oktay Belli, in an April 25 press conference.

Although many “people have searched the mountain for the holy Ark,” he added, this recent discovery “is the first serious search (and) that the team found a wood structure under ice.”

Noah's Ark Ministries International (NAMI) reported earlier this week that after a nearly two year expedition involving difficult weather and treacherous conditions, the team discovered a broken up wood structure with seven spaces, containing wood fragments from over 4,800 years ago.

According to the Bible, after the earth was flooded and the waters receded, Noah's ark ran aground on a mountain, which many believe to be Mt. Ararat – the highest point in the region.

Team member Panda Lee recalled on Sunday that in October 2008, “I climbed the mountain with the Turkish team. At an elevation of more than 4,000 meters (13,123 feet), I saw a structure built with plank-like timber. Each plank was about 8 inches wide. I could see tenons, proof of ancient construction predating the use of metal nails.”

“We walked about 100 meters to another site,” she added. “I could see broken wood fragments embedded in a glacier, and some 20 meters long. I surveyed the landscape and found that the wooden structure was permanently covered by ice and volcanic rocks.”

The structure contains compartments with wooden beams that the team believes housed animals.

Dismissing arguments that the structure could be a human settlement, the archeologists explained that none have ever been found above 11,000 feet in the region, Fox News reported on Tuesday.

Dr. Ahmet Özbek, a Turkish geologist, explained how the region's climate helped preserve the structure for thousands years without decaying or becoming petrified.

“In present days, the permanent snow line on Mt. Ararat is 3,900 meters (12,800 feet). The wood structure was found higher than 4,000 meters,” he said, adding that the low temperature and environmental condition of glacier deposits and volcanic material helped the preservation.

He also explained that the wood material was able to carry loads up to 5 times its weight, which enabled the structure to bear a considerable amount without breaking into pieces.

Turkish government officials thanked the evangelical search team for their efforts and pledged their help in furthering NAMI's scientific research on the discovery.

The officials will also ask the central government in Ankara to apply for UNESCO World Heritage status to protect the site during the archeological dig.

“For more than 2,000 years, historical and eyewitnesses accounts tell us that there is an ancient boat on Mt. Ararat which survived a great flood and landed on the mountain,” said Muhsin Bulut, Cultural Ministries Director of Agri Province, at the press conference Sunday.

“People believed that it is Noah’s Ark. I believe the team has finally located this ancient boat and I believe it is Noah’s Ark.”

SIC: CNA

Pope hopes English translation of Missal will be 'springboard for a renewal'

Pope Benedict XVI told the Vox Clara Committee on Wednesday that he welcomed the news that the new English translation of the Roman Missal "will soon be ready for publication."

While expressing his hope about the arrival of the new edition, he also highlighted the need for a transition with "due sensitivity."

The Pope met over lunch today with members and consultors of Vox Clara, which he recognized for its role of advising and assisting the Congregation for Divine Worship and the Discipline of the Sacraments in completing the English translations of liturgical texts.

After thanking all who have contributed to the process, the Holy Father expressed his satisfaction at the news that the Roman Missal's new English translation would "soon" be published.

He welcomed the announcement because “the texts you have worked so hard to prepare” will soon “be proclaimed in the liturgy that is celebrated across the anglophone world."

However, he continued, with its publication comes the "new task" of preparing the clergy and lay faithful for the reception of the changes. Though this task is not specifically within the scope of Vox Clara operations, the Pope observed, “in one way or another will involve all of you."

Noting the difficulty many will have in adapting to the modifications that are said to be more literal translations from Latin, the Pope emphasized the need for a gradual introduction with "due sensitivity," accompanied by catechesis.

He prayed that "in this way any risk of confusion or bewilderment will be averted, and the change will serve instead as a springboard for a renewal and a deepening of Eucharistic devotion all over the English-speaking world."

Anticipating the transition, the United States Conference of Catholic Bishops (USCCB) has created a section on its website dedicated to the coming change, which will be expanded upon the new Missal's release.

The USCCB calls for the implementation process to "be a time of deepening, nurturing, and celebrating our faith through our worship and the celebration of the Sacred Liturgy."

The Pope closed his address at the lunch by underlining his gratitude to the contributors and telling them that "soon the fruits of your labors will be made available to English-speaking congregations everywhere."

The new English translation of the Roman Missal, completed but awaiting the full approval of the bishops, is the third such edition, the last being released in 1975.

Vox Clara has been working on this project for the last eight years.

SIC: CNA

Austrian cardinal accused of sex abuse stayed a member of Vatican congregations

A newspaper is reporting that a deceased Austrian cardinal remained on the rosters of Vatican congregations even after he stepped down in 1995 following sex abuse allegations.

Der Standard reported Wednesday that Hans Hermann Groer - who was Vienna archbishop from 1986 to 1995 - was listed in the 1999 directory of the Roman Catholic Church as a member of the Congregation for the Oriental Churches and the Congregation for Divine Worship and the Discipline of the Sacraments.

The Groer scandal broke in 1995 when a 37-year-old former student at a boy's seminary in the town of Hollabrunn alleged that he abused him repeatedly in the early 1970s.

Other accusations followed.

Groer stepped down shortly after the first allegations surfaced - officially due to old age.

He died in 2003 but never admitted any guilt.

SIC: TOL

Church 'hush money' for paedophile ex-priest

Oliver O’Grady, the ex-Irish priest convicted of paedophile offences who was living under a false identity in the Netherlands until February this year, receives a monthly pension from the Roman Catholic church, it has been revealed.

A US lawyer who represented O’Grady’s victims says the former cleric brokered a “sinister deal” in which he refused to testify against senior church officials at his child sex abuse trial in return for cash.

Lawyer Jeff Anderson told Radio Netherlands Worldwide that Oliver O’Grady was offered the money by senior members of his diocese the night before his trial.

As a result, he never testified in court against bishop Roger Mahony – now the Archbishop of Los Angeles – who was later found by the jury to have known all along about O’Grady’s abuse, but did nothing about it.

'Hush money'

Jeff Anderson described the annuity – believed to be a monthly payment for life as well as a lump sum to be paid at a later date - as “the worst kind of hush money” saying it has enabled O’Grady to move around the world undetected:

“This is extremely upsetting for the survivors of his abuse who are many in number… It was very upsetting to see him refuse to testify and then still not testify when he was ordered by the courts.”

Despite his decision not to testify, O’Grady was found guilty of sexual abuse and spent seven years behind bars. After being extradited to Ireland he moved to Rotterdam in the Netherlands, where he lived until February this year. The former priest’s identity only came to light a few weeks ago, after the airing on Dutch television of a 2006 documentary about him called Deliver Us From Evil.

Amy Berg, who directed Deliver Us From Evil says she has spoken to a family in Rotterdam and is concerned about O’Grady’s motives:

“The thing that scared me the most is this picture that I got where he was standing around a group of young girls, staring at them as this young baby had just gotten baptised… I started making calls and enquiries and it sounded like he has immersed himself in the way he had in California.”

Repeating a pattern

Ms Berg, who got to know O’Brady well during the filming of the documentary, told Radio Netherlands Worldwide there were other similarities between his life in California – where he committed the abuse – and his situation in Rotterdam:

“He had become very close with a family that had very similar characteristics with the Gionno family who I profiled in my film. There was an Irish mother and he was travelling with them and they had a little baby. There were a lot of things that I know from all the time I spent with Oliver would be temptations for him.”

“I can’t say what he was doing, I just know that his history is that he’s abused possibly up to 100 children in America and he did tell me he still had temptations…So right now it’s just a big question mark unfortunately.”

No proof

Rotterdam police say there is no evidence O’Grady committed further offences during his time in the Netherlands, confirming they were aware of his background and paid him monthly visits the whole time he was here.

Amy Berg says it’s not enough, and argues the church in Rotterdam where he was a parishioner should have carried out better checks:

“In 2003 the Vatican, through numerous different countries, released a statement that they were going to start screening out all volunteers and lay officials for their history. Had the church where Oliver was volunteering in Rotterdam done such a thing, I don’t think that they ethically would have allowed him to be in those situations with children.

“I just think it’s a huge temptation so I think they need to identify people they have been shuffling around. It’s clear they’re still priests out there that have abused that are still in different churches and I think they have to be proactive about this and come forward with all the information.”

SIC: RNW

Church defends £10k confession box deal with gambling firm

A CHURCH has defended a decision to allow one of its confession boxes to be sponsored by a betting firm in a £10,000 deal.

It is understood the confession box at Our Lady and St Etheldreda church, in Newmarket, is the first globally to be sponsored by a business.

Irish bookmakers Paddy Power paid £10,000 for the privilege of having its name on the new box – now called a sin bin – at the Catholic church.

Top jockey Frankie Dettori, who was married there, performed the official opening.

Last night, gambling support charity GamCare said it would be speaking with the priest in charge to find out more about the deal and said it would be concerned if the sponsored name plate did not also carry information about the support available for addicted gamblers.

Paddy Power – which has 200 betting offices in Ireland and almost 100 in the UK and a turnover of £2billion – only became involved after it was contacted by the priest at the church.

Father Michael Griffin said: “It was suggested by a parishioner that we asked Paddy Power for help because of their horseracing connections and we were very pleased when they generously agreed.

“We were happy to put a plaque up on the side of the box – which we refer to as a reconciliation room – and I have mentioned Paddy Power in a sermon.

“There has been no adverse reaction from anyone to the fact that the sponsorship has come from a bookmakers.”

Catholic diocesan spokesman Father Mark Hackson said: “There is nothing morally wrong with gambling unless it deprives people of what is necessary to provide for their needs and that of their dependants.

“We regularly raise funds through raffles and that is also a form of gambling. This money was freely given for a specific purpose and had been earned legally.”

Eileen Kinghan, Gamcare spokeswoman, said they would be trying to find out more about the deal.

She said: “We would be concerned if there were no signs for GamCare to raise awareness of the support available. We do provide counselling services in Newmarket.”

A Paddy Power spokesman said they were delighted to get involved due to their links with the racing industry.

He said: “We see it as a way of bringing the church to the people and forging stronger links between the church and local people.

“We hope that people might pop in to the church on their way to a race meeting here and perhaps their prayers will help them pick a winner.

“It’s a great fit and perhaps over time confessing your sins in a Paddy Power confession box will become a tradition for race-goers.”

Mr Dettori, who is riding the Guineas meeting in Newmarket this weekend, said: ”I was married in this church 13 years ago and all five of my children were baptised here. I am pleased that they are being helped by sponsorship.”

SIC: EADT

A Frenzied Pace for Lawyer Behind Vatican Suits

Jeffrey R. Anderson, the lawyer whose pursuit of the Roman Catholic Church has been perhaps the loudest, is the center of his own tornado.

As employees race in and out of his ornate offices, Mr. Anderson is planning a news conference in Los Angeles about an abusive priest, answering calls from the family of a victim of another from Florida, and preparing a lawsuit in Milwaukee naming the Vatican and the pope as defendants. And this is only a Monday.

Mr. Anderson, 62, has been filing suits against priests and bishops since 1983 and, at least once before, against the Vatican itself. But a new wave of accusations reaching ever closer to Rome has emerged in recent weeks, helped along, in part, by Mr. Anderson’s discovery of previously undisclosed documents. Now he is receiving new calls and pressing new cases, with more court filings and news conferences, at an almost frenzied pace.

His critics call him a headline chaser and a self-promoter. And even some in the legal community refer to his role as co-counsel in so many abuse cases around the country as “the Jeff Anderson franchise system.”

Mr. Anderson is unapologetic: “Yes, I am driven. Yes, I am obsessed. Yes, I am. Maybe I’m even manic about it,” he said in an interview that filled the rare gaps between everything else whirling around him. “But it has little to do with their theology. It has everything to do with what they’re doing to kids.”

He turns loud, outraged, profane when he talks about individual cases. He cries a lot when he describes victims. He rarely stops to eat. He is extremely impatient, hyperfocused. In his own words, “A.D.D. untreated.”

David Clohessy of the Survivors Network of those Abused by Priests called him “a ceaseless ball of energy.”

But Jeffrey S. Lena, a California lawyer representing the Holy See, said that while Mr. Anderson had performed an important function — “He has forced some dioceses to acknowledge that there had been shortcomings” — his legal maneuvers against the Vatican tended to operate from a misreading of the how the church is organized.

Mr. Anderson views the church as a purely “top-down” structure, Mr. Lena said, whereas much power is actually exercised locally by bishops without the direct involvement or knowledge of the Holy See.

For his part, Mr. Anderson sees it differently. “The reality is that we and others have been studying the hierarchical structure of this institution for a quarter of a century, and every single case demonstrates that control is at the top,” he said, adding that this central question is one that “ultimately will be heard in a courtroom.”

He will not say how much he has made from his pursuit of the church (he says he does not know). But he insists that the cases, which number more than a thousand (he says he has not counted), have never been about the money.

Yet in 2002, he estimated that he had at that point won more than $60 million in settlements from Catholic dioceses, and he acknowledges that in the most complicated cases, he may receive as much as 40 percent of a settlement or judgment.

Mr. Anderson drives a Lexus, leads his small firm from a former bank building replete with chandeliers, dark leather and marble, and co-owns with his wife a Victorian inn that promises “the ultimate experience in luxury, privacy and romance.”

“I don’t care what people think,” said Mr. Anderson, who is built like a high school wrestler and whose gravelly voice regularly crescendos into impassioned monologue. “If I had done this for money, I could have stopped doing this a long time ago. I could have chosen to not work 18 hours a day today, and gone and enjoyed whatever money I’d earned. I could have stopped pouring it into initiatives across the world right now that I’m funding and financing — that I’m pouring into what I consider the child civil rights movement.”

As for the news media, Mr. Anderson fully acknowledges his efforts to pursue attention — not for himself, he says, but for his clients. “There’s not an interview I refuse,” he said after completing a telephone interview with a South African radio station. He said he considered it “a moral imperative” to make public whatever he learns; it is the only way, he says, to protect other children.

Mr. Lena said the suit Mr. Anderson filed last week naming Pope Benedict XVI among the defendants was “over the top” and rife with exaggeration. The suit was on behalf of a former student at a Wisconsin school for the deaf, where the Rev. Lawrence Murphy is accused of abusing boys for almost two decades.

The New York Times was working on a different article last month when a reporter contacted Mr. Anderson. He provided documents about the Murphy case describing how efforts by Wisconsin church officials to subject Father Murphy to a canonical trial and remove him from the priesthood were halted after he wrote a letter to Cardinal Joseph Ratzinger, now Pope Benedict, asking for a cessation of the trial.

“It shows,” Mr. Lena said, “how you can both create a media frenzy, and then capitalize on it. Jeff is very, very good at creating intense media interest, and then shaping a narrative for the press to write their stories around.” He added later: “He serves these media events up like nice little meals for reporters to chow down on, and they do.”

One huge hurdle to Mr. Anderson’s latest case against the Vatican and his previous one, filed in 2002, is that the Holy See has been recognized as a foreign sovereign and, as such, is generally immune from lawsuits in American courts.

But Mr. Anderson’s 2002 case, involving a priest in Oregon who, Mr. Anderson says, had previously been accused of abusing boys in Ireland and Chicago, has so far been allowed to proceed.

Much is at stake on both sides if the Supreme Court, which could soon decide whether to hear the case, allows the suit to continue.

Mr. Anderson — once a hippie, a shoe buyer, an advertising executive (he lasted one day before quitting) and onetime law school washout — was raised Lutheran. He brought up three children with his first wife in the Catholic Church.

And though he was once a “dedicated atheist,” he says he is deeply religious now, but not in any particular church. He has, by the way, sued over abuse in other faiths: Lutheran, Baptist, Mormon and so on.

As an alcoholic who quit drinking around his 50th birthday, Mr. Anderson says his experience helps him understand the pope’s comments in recent weeks about efforts to protect children. Denial, he says, is a powerful force.

And thus begins one of Mr. Anderson’s singular monologues, which his critics would call both disrespectful and inaccurate.

“Tell me one thing, Pontiff, you’ve done,” he began. “One act — not words — one act. Have you removed one bishop? Have you disciplined one cardinal? Have you disclosed one secret? Have you changed one protocol that requires secrecy?”

“He’s a dear man,” he continued. “He’s a wise theologian. But when it comes to this issue, he is as sick when it comes to understanding child abuse and his role in it as I was as a practicing alcoholic.”

SIC: TNYT

Catholic Church hears more abuse claims

Norway's Catholic Church has been informed of seven new possible cases of paedophilia by priests, bringing the total number of suspected cases in the Scandinavian country to 18, media say.

The new complaints, all logged in the past week, were however not expected to immediately lead to legal proceedings.

"We have very little concrete information for the time being," Church ethics council head Roennaug Aaberg Andresen told Adresseavisen, a local daily in the central city of Trondheim.

"It is up to the victim of sexual abuse or his or her relatives to decide whether or not to file charges with police. Some have said they are considering doing so," she said.

Some of the latest accusations involved alleged cases of abuse some 50 years ago.

"Judging from the little I know, I do not think the received information involves people still active in the Catholic Church," Andresen said.

The new abuse allegations surfaced just three weeks after revelations that a former Trondheim bishop, the German-born Georg Mueller, had abused a choirboy in the early 1990s, and that the Vatican had known but kept silent about the case since early last year.

Norwegian media also reported on Wednesday that a pastor in the country's state-run protestant Evangelical Lutheran Church had been accused of sending mobile phone text messages of a sexual nature to three of his four children.

The man himself denied the allegations, his lawyer told the Verdens Gang daily.

In neighbouring Sweden meanwhile, a new case of alleged child abuse by a Catholic priest surfaced on Wednesday, bringing the total number there to five.

A 40-year-old woman told the Christian daily Dagen that she in the 1960s had been repeatedly sexually abused by a priest when she at the age of four lived at a Catholic orphanage.

At the weekend, Stockholm bishop Anders Arborelius said he was prepared to step down if it was determined he had not acted appropriately on learning of allegations that a priest abused two sisters in the 1950s and 60s.

The case was first reported to the Church in 1990, and Arborelius learned of it when he took over Sweden's only Catholic diocese in 2003, but did not order an investigation until earlier this month, after two other cases surfaced.

The Roman Catholic Church is reeling from a string of damning revelations concerning child sexual abuse by Catholic priests in Ireland, Austria, Belgium, the United States and Pope Benedict XVI's native Germany.

SIC: SMHAU

Call for council of bishops to deal with sexuality issues

Retired Bishop Geoffrey Robinson says some sexually abusive clergy did not think they breached their vow of celibacy by molesting boys.

He also said that getting more women involved in church life is a crucial step forward.

He believes the issue of abuse will not be properly dealt with until the church holds a council, or a conference of all the bishops in the church, to revise the centuries-old doctrine on celibacy, women and sexuality, The Australian reports, citing an interview in The Australian Women's Weekly.

"We've met it often enough to see it as a factor," Bishop Robinson is cited saying. "That's what the vow of celibacy refers to, being married. If it's not an adult woman, then somehow they're not breaking their vow."

He said boys suffered more than girls at the hands of paedophile priests partly because they were more available to them, with nuns tending to play a greater role in the religious education of young girls.

Bishop Robinson was himself abused by a stranger, not a priest or family member, he has said.

SIC: CTHAU

Bishop criticises military funding at soldier's funeral

A bishop has called for more funding for the military as he led mourners at the funeral of a soldier killed in Afghanistan.

The Roman Catholic Bishop of Menevia, Tom Burns, voiced his criticism at the funeral of Royal Welsh soldier Jonathan Burgess, from Swansea.

The fusilier, from the Townhill area of the city, died from gunshot wounds while on patrol in Helmand province.

The 20-year-old was expecting a baby girl with his fiancée.

The bishop said Fusilier Burgess, from 1st Battalion The Royal Welsh, would be "etched in the history of the battalion forever" as he said the price of war had been high.

He said: "To our politicians and civil servants I ask these questions: When will Afghan institutions rise out of the dust to take responsibility for their own affairs?

"When will there be a surge in funding to achieve this and for ongoing military vehicles, more and better helicopters and better intelligence - all of which are so badly needed?

"If this were done surely this will mean fewer lives will be sacrificed in the future.

"For Jonathan is the kind of young man we need in Britain today. We cannot afford to lose him and others like him. Why should there be any more excuses? What else is there to be done than this?"

Bishop Burns has extensive military experience and has worked on the frontline of Iraq, as well as being a Royal Navy chaplain.

He was appointed Bishop of the British Forces in 2002 and has involvement with the military stretching back 25 years.

Extensive tributes were paid to Fusilier Burgess following his death on 7 April.

Senior officers said he was a natural leader who had been marked out for early promotion.

He joined The Royal Welsh almost two years ago and during his four months in Afghanistan had been a key member of 3 Platoon, conducting aviation assault and ground holding operations.

He was engaged to be married to Kelly Forrest and also leaves behind father, Royston, mother, Susan, sisters, Tracy and Suzanne, and brothers, David, Christopher and Ashley.

In a joint statement issued via the Ministry of Defence at the time of his death they said: "Jonathan was a loving and caring man who enjoyed life to full.

"He had an infectious smile that would brighten up anyone's day. We were all very lucky to have had such a wonderful person in our lives.

"He was a much loved son, brother, friend and fiancé and would have been an amazing father to his baby girl.

"He will be greatly missed by us all. He will always be our hero."

SIC: BBC

Did the Pope know about US sex abuse?

Sunday mass at Milwaukee's Catholic Cathedral is quieter than it used to be.

For weeks, the American media has been dominated by claims that Church leaders covered up child abuse and failed to punish paedophile priests.

As a result, Fr Carl Last's congregation is getting smaller.

"People are getting fed up with the Church and deciding not to attend," he says. "If they do come to mass - many are holding back their financial contributions."

Milwaukee is at the centre of allegations that are affecting the Roman Catholic Church worldwide.

For more than 20 years, Church leaders here failed to take decisive action following warnings that Fr Lawrence Murphy was sexually abusing boys while running the St John's School for the deaf.

'Negligent'

The Archbishop of Milwaukee has admitted that his predecessors made mistakes in handling the case. Fr Murphy was removed from his teaching role in 1974, but never prosecuted or stripped of his priesthood.

But now one of Fr Murphy's victims is seeking to pin the blame higher up the Church hierarchy. The unnamed man has filed a lawsuit against the Pope.

Attorney Jeff Anderson: ''This is the first case we have brought directly and exclusively against the Vatican''

His lawyer Jeff Anderson says he wants to prove the Vatican was negligent and force it to release any files it has on abuse cases involving priests.

Mr Anderson told BBC Radio 4's The Report: "We want the Vatican to come forth with all documents containing evidence of crimes against children.

"Until then, there is a grave and serious problem and all trails and responsibility leads directly to one place - the Vatican, to the Pontiff and his predecessors."

Delay

But is there any hard evidence that Pope Benedict XVI covered up or failed to act in the Fr Murphy case?

The Vatican has described the lawsuit as "without merit".

It says that the first it knew of allegations about Fr Murphy was in 1996, when the then Archbishop of Milwaukee, Rembert Weakland, forwarded the case to the Church's watchdog, the Congregation for the Doctrine of the Faith (CDF).

The man in charge of the CDF was the current Pope - then known as Cardinal Josef Ratzinger. He has been accused of failing to respond to two letters from Archbishop Weakland asking for help to defrock Fr Murphy.

So was the Pope dragging his heels in order to protect the priest?

Fr Timothy Radcliffe had regular dealings with the CDF when he was Master of the Dominican order in the 1990s. He sees a more banal explanation for the delay.

"The CDF is a very small organisation. In 1996, it employed around 40 fairly young and inexperienced priests and most of their time was taken up dealing with matters of doctrine.

"For disciplinary matters, you would typically have one priest responsible for the whole of the United States, so I think it's entirely possible that these letters simply fell between the cracks."

Mercy

But the Pope has also been accused of intervening to prevent Fr Murphy from being stripped of his priesthood.

In 1998, Fr Murphy wrote directly to Cardinal Ratzinger asking him for mercy.

Four months later, his deputy, now Cardinal Tarcisio Bertone, wrote to Archbishop Weakland suggesting that he seek a "pastoral solution" involving tighter restrictions on Murphy, instead of defrocking him.

This letter mentions Fr Murphy's appeal to Cardinal Ratzinger and has been interpreted as evidence that the man who is now Pope ordered clemency for a serial sex abuser.

But did Cardinal Ratzinger see Fr Murphy's letter and did he push for his Church trial to be stopped?

A former CDF insider has told the BBC that, on matters of doctrine, Cardinal Ratzinger would see every letter addressed to him. Cases could then be delegated to junior clerics, but would always cross Cardinal Ratzinger's desk again before a final decision was made.

But Fr Timothy Radcliffe does not think this was the case for disciplinary matters in the 1990s.

"Ratzinger is a theologian and he concerned himself with doctrinal issues," he said. "That was his expertise and what interested him.

"I think he delegated everything he possibly could because his own desire was to get on with teaching and studying and writing. I doubt this would have crossed his desk."

Victims' hurt

Archbishop Weakland says that he was disappointed when, after a meeting with Cardinal Bertone in Rome, he received a memo from the CDF reiterating the suggestion that he tighten restrictions on Fr Murphy rather than proceeding with the Church trial.

"I would have liked to continue with the case and have it judged and be sure Fr Murphy was stripped of the priesthood," Archbishop Weakland told the BBC.

"I got he feeling that the CDF's canon lawyers were not attuned to the pastoral implications, the hurt of the victims."

Shortly after receiving the memo from Rome, Archbishop Weakland halted Fr Murphy's Church trial.

Two days later, Fr Murphy died.

But the Church lawyer who helped Archbishop Weakland prepare the case against Fr Murphy says that he was not under orders to halt the trial.

"I've seen sharper letters from Rome," said Fr Thomas Brundage, who was also the presiding judge in the Murphy case. "It did seem to leave open the door to us saying no because it was not a direct order."

Fr Brundage added that, far from being obstructive, the CDF had lifted the time limit for abuse allegations to allow the case against Murphy to go ahead.

"They could have stopped it in its tracks at very beginning," he said. "But they didn't.

"People get the sense from the secular press that Cardinal Ratzinger was directly responsible for this case, but you've got to show proof. Speaking as a judge, I have not seen proof in either direction."

The BBC has learned that Papal representatives in America were informed of allegations about Fr Murphy twice in the 1970s - long before Cardinal Ratzinger was at the CDF.

Although the CDF did not have formal responsibility for child abuse cases until 2001, the Murphy case should have been referred to the Congregation because it involved solicitation in the confessional - one of the most serious offences under church law.

'Transparency'

Vatican spokesman Fr Federico Lombardi refused to answer specific questions about the Murphy case, but said that allegations that the Pope failed to act were unfair.

He told the BBC: "The Pope is in reality the leader of the line of transparency and clear-decision making to solve this problem and not to have any more any aspect of covering up such problems."

Vatican lawyer Jeffrey Lena described the lawsuit as "an attempt to use tragic events as a platform for a broader attack" on the Church.

Since 2001, the process for dealing with abuse by priests has been streamlined and all cases are referred to a team of 10 priests at the CDF.

But back in Milwaukee, there is anger that Fr Murphy went unpunished even though the church received reports of his abuse as early as the 1950s.

Steven Geier, a former student at a school for the deaf, was 14 when Murphy molested him. Nearly 50 years on, speaking through an interpreter, his anger is still raw.

"I started complaining when I was 15. I told three different priests and the police. All those years, but no-one listened to me.

"Fr Murphy should have been in jail. He was very lucky because he was out until he died. It didn't do me any good at all."

SIC: BBC

Pope: Murialdo and Cottolengo, saintly priests, examples for priests today

As the Year for Priests nears its conclusion, the Pope today proposed for the ordained the example of two saints, Leonardo Murialdo and Giuseppe Benedetto Cottolengo, who lived "their ministry in the total gift of life to poorest, most needy, to the very end, finding the profound root, the inexhaustible source of their action in their relationship with God. "

Examples, he told the 20 thousand faithful gathered in St Peter's Square for the general audience, which serve to "illuminate the ministry of many priests who spend themselves generously to God and the flock entrusted to them, and help everyone to give themselves with joy and generosity to God and neighbour. "

Saint Leonardo Murialdo and St. Giuseppe Benedetto Cottolengo are, in the words of the Pope "exemplary priests in their devotion to God and the witness of charity, living in the Church and for the Church and their brethren in need. Of the first, we mark the 110 years after his death and 40 years after his canonization, of the second celebrations have begun for the 2nd centenary of his priestly ordination. "

Murialdo was born in Turin October 26, 1828, the eighth son of a simple family. As a child, along with his brother, he entered the College of the Piarists Fathers of Savona, but "experienced during adolescence, a profound existential and spiritual crisis that led him to anticipate a return to his family home and to finish his studies in Turin, enrolling in the faculty of philosophy. His "return to light" was - as he tells - a few months later, through the grace of a general confession in which he rediscovered the immense mercy of God; thus at the age of 17 the decision to become a priest matured, as a loving response to God who had seized him with his love. " He was ordained Sept. 20, 1851.

At that time, as a catechist he was well known to and appreciated by Don Bosco, who convinced him to accept the leadership of the new Oratory of St. Louis in Porta Nuova, a post he held until 1865. "There he came into contact with the serious problems of the poorest, he visited their homes, developing a deep social, educational and apostolic awareness, which then led him to devote himself to a variety of initiatives for young people. Catechesis, school, recreational activities were the basis for his education method in the oratory”.

In 1873 he founded the Congregation of St. Joseph, with the aim of youth education, especially the poorest and most abandoned. He died on 30 March 1900., Benedict XVI emphasized that the centre of Saint Leonardo Murialdo’s spirituality was his "belief in the merciful love of God: always a good, patient and generous Father, which reveals the immensity and greatness of his mercy through forgiveness. This reality experienced by the Saint Leonard is not intellectual, but existential. "

He also underlined "the grandeur of the mission of the priest who must continue the work of redemption" and then "he always reminded himself and his brethren of the responsibility of a life consistent with the sacrament received. Love of God and love for God: this was the strength of his journey of holiness, the rule of his priesthood, the deeper meaning of his apostolate among the young and poor and the source of his prayer. "

Giuseppe Benedetto Cottolengo was born in Bra, near Cuneo, May 3, 1786. The eldest of 12 children, from childhood he showed great sensitivity towards the poor. He became a priest with two of his brothers. "The years of his youth were those of the Napoleonic adventure and the consequent disruption in the religious and social life."

Cottolengo "was a good priest, sought out by many penitents, and in Turin at the time, a preacher of retreats and conferences for university students, where he was always well received." But the dramatic event that "led him to understand what his future ministry would be " occurred on September 2, 1827, when, by chance "and burdened with a heavy heart," he had accompanied the death of a young mother , among the agony of the whole family. "After having performed this painful task, with pain in his heart, he went before the Blessed Sacrament and prayed, 'My God, why? Why did you want me to witness this? What do you want from me? We must do something! '. Rising, he rang all the bells, lit candles and welcoming curious onlookers to the church said: 'Grace is done! Grace is done! '. From that moment on Cottolengo was transformed: all his capabilities, especially his economic and organizational skills were used to create initiatives to support the needy. "

Cottolengo, along with dozens of collaborators and volunteers created in the outskirts of Turin, "a sort of village, where every building that they succeeded in building was given a meaningful name: 'house of faith', 'house of hope', ' house of charity '. He created a real community of people along the lines of the family, volunteers, men and women religious and lay people together to face and overcome the difficulties that presented themselves. "

Everyone "had a specific task: those who worked, those who prayed, those who served, who taught, who administered. Healthy and sick all shared the same daily burden. Even the religious life in time, became specified according to the needs as they arose. He also envisaged a seminary, for specific training of priests. He was always ready to follow and serve Divine Providence, never to question it.

He would say: 'I am a good for nothing and I know not what I'm doing. Divine Providence, however, certainly knows what it wants. I need only follow it”. For his poor and needy, he was always known as the worker of the Divine Providence. "

He died on April 30, 1842.

SIC: AN

Hanoi authorities convinced they achieved the removal of Mgr. Kiet

The Vietnamese government appears convinced that it has achieved the Vatican’s removal of the Archbishop of Hanoi, Mgr. Joseph Ngo Quang Kiet.

As much has been revealed in comments by the deputy minister for information and communication, Su Quy Doan, who on April 6, during a meeting with heads of state media in Hanoi stated: "the obstinate Ngo Quang Kiet has been dealt with by diplomatic means” and who also ordered that "when his transfer is underway, the media must not publish anything, as if it were an internal affair of Catholics."

The next day, Doan’s statements and details of his plan for when " Kiet will be thrown out of Hanoi”, began circulating on the Internet.

Of course these statements have reinforced the fears of those who have seen the appointment of Mgr. Peter Nguyen Van Nhon, President of the Conference of Bishops, as coadjutor to the Archbishop of Hanoi, as a step towards replacing Mgr. Kiet.

In Catholic circles, it is believed that the Holy See succumbed to government pressure by agreeing to remove Archbishop Kiet - something long requested by the authorities - in exchange for the establishment of diplomatic relations and a papal visit to Vietnam.

This despite the fact that Archbishop Kiet and his office have released several statements on the appointment of Mgr. Van Nhon, which Mgr. Kiet has greeted as "great news", inviting the faithful of Hanoi to "thank God and the Holy See for having sent him to serve the archdiocese and support my frail health."

So, on April 9, interviewed by Radio Free Asia, Fr Matthew Vu Khoi Phung, superior of the Redemptorists of Hanoi, expressed "great concern" because "the Hanoi authorities have repeatedly asked for the transfer of the Archbishop.

And Father John Nghi, Director of VietCatholic News, has declared that it "is really a great challenge to be able to allay the concerns of the people and regain their confidence, without being subject to reasonable criticism. It will take time and sincere efforts of Church leaders to recover what was lost in the people's trust for the Church "..

The same agency reports that a poll among Catholics in Hanoi and Ho Chi Minh City showed "a widespread sense of disappointment" and "anxiety" because it seems to them that the Vatican wants to sacrifice the aspirations of the faithful in exchange for diplomatic relations.

SIC: AN

Wednesday, April 28, 2010

Vatican backs new equities index

Investors are being invited to put money into a new Catholic equities index that is being backed by the Vatican, which will not invest in companies connected to gambling or birth control, among other activities.

European index provider Stoxx launched the Stoxx Europe Christian index today.

It takes companies in the Stoxx Europe 600 index and excludes companies that do not meet predetermined tolerance levels for activities including pornography, arms, gambling and birth control.

The criteria that underlie the index are decided by an independent committee, led by US asset manager Christian Brothers Investment Services, which specialises in socially responsible investing according to Catholic principles.

Other members of the committee include representatives of the Vatican, the Missionary International Service News Agency, and academics and professional investors.

A spokeswoman for Stoxx said the index was created in response to client demand. At least one company is planning an actively managed fund that will use the index as a benchmark, she said, but declined to reveal any details.

Historical performance of the index, extrapolated back to the end of 2004, is largely in line with the Stoxx Europe 600 index.

Over the last three years to the close of markets on Friday, both indices are down 30%, according to Stoxx.

The news comes after the Church has suffered from repeated allegations of widespread abuse by Catholic priests, along with accusations that senior officials in the Church, including the Pope, failed to deal with the problems appropriately.

The Vatican did not respond to requests for comment.

SIC: FN

Priest at his child abuse trial in Rome: 'I am not a monster'

A priest accused of child abuse denied the charges Tuesday in a high-profile trial taking place in the shadow of the Vatican.

"I am not a monster. I am innocent," the Rev. Ruggero Conti said in court.

Conti is accused of molesting seven young boys at the Nativita di Santa Maria Santissima parish in Rome. He faces charges of committing sexual violence and prostitution.

Two alleged victims told police that Conti masturbated them and forced them to perform oral sex on him in his home, where he often invited them to dinner and to watch movies, according to court documents.

Anti-abuse activists say Conti's superiors knew of allegations against him as early as 2006 but did not do enough to stop him.

Prosecutors say they will call Conti's bishop, Monsignor Gino Reali, to testify. Reali was interrogated by police as part of their investigation into Conti, the activists say.

Putting a bishop on the stand in Rome, the capital of deeply Catholic Italy, would be potentially explosive, particularly against the background of a European-wide scandal.

The Catholic Church has been rocked this year by allegations of child abuse by Catholic clergy in Ireland, Germany, Austria and the Netherlands, following similar accusations in the United States in the past decade.

A damning Irish government-backed report last year said the Dublin Archdiocese had systematically covered up the allegations.

Pope Benedict XVI met this month with a group of men in Malta who say they were abused. He prayed and cried with them.

He has repeatedly insisted the church will do everything in its power to prevent child abuse.

But the trial taking place on his doorstep may undercut such assurances, not least since the alleged abuse of boys took place well after the scandal came to light in the United States.

Conti, a former adviser to the mayor of Rome, was arrested in June 2008, more than a year after an anti-pedophilia organization says it brought accusations against him to Catholic Church officials.

Roberto Mirabile, the president of the organization, said his group was warned about Conti by another priest in the spring of 2007. The group, La Caramella Buona, met with the alleged victims and their families, Mirabile told reporters on Friday.

Mirabile himself went to top Vatican officials, including the man responsible for prosecuting alleged child abusers within the Catholic Church, Monsignor Charles Scicluna, he said.

Scicluna told the child-protection activist there was no Vatican record of complaints about Conti and advised him to go to the police with his concerns, Mirabile said.

Mirabile accused Scicluna of washing his hands of the matter.

Scicluna did not respond to CNN attempts to contact him about the case.

Caramella Buona officials did go to the police, who launched an investigation in November 2007.

Conti was arrested as he prepared to go to World Youth Day in Australia in June 2008. Police believe he continued abusing children until March 2008, Mirabile said.

Conti's superior, Bishop Reali, told police in December 2008 he knew of vague accusations against the priest two years before he was arrested but did not take action, according to court documents.

Nino Marazzita, a lawyer for La Caramella Buona, provided CNN with what he said were transcripts of the prosecutor's interrogation of the bishop.

"You know that there are so many 'rumors,' " Reali told investigators, according to the lawyer. "And I can't run after each one of them."

Conti accused La Caramella Buona of being ideologically opposed to him in his testimony Tuesday. The group denies it.

SIC: CNN

Weigel rips Hans Kung on Pope attack, waits for real response

George Weigel, who recently took the dissenting theologian Fr. Hans Kung to task for his attacks against Pope Benedict, said he would welcome a response from the priest “in which the issues were truly engaged.”

But, the scholar qualified, “another Swiss volcanic eruption wouldn't serve much purpose.”

In an April 16 open letter to the Catholic bishops of the world, published in the Irish Times and other venues, Kung criticized Pope Benedict’s engagement of Protestants, Jews and Muslims; his support for Catholic teaching on birth control and condoms; and his approach to the Second Vatican Council.

Kung also commented specifically on the sexual abuse controversy, saying:

“There is no denying the fact that the worldwide system of covering up sexual crimes committed by clerics was engineered by the Roman Congregation for the Doctrine of the Faith under Cardinal Ratzinger (1981-2005).”

George Weigel responded to this in an April 21 letter of his own, published on the website of the journal First Things.

When asked by CNA last Friday why he felt compelled to respond to Kung's letter, Weigel said that he was “struck by the extraordinary vitriol of the article and by its misstatements of fact, both of which required a response.” Weigel added that he would welcome a response from Kung “in which the issues were truly engaged,” but that “another Swiss volcanic eruption wouldn't serve much purpose.”

On April 21, he called Kung’s charge against Pope Benedict “a tissue of falsehoods.” The theologian’s comment, Weigel said, was “manifestly ignorant” of the fact that sexual abuse cases were not under then-Cardinal Ratzinger’s oversight until 2001.

This ignorance forfeits “any claim to be taken seriously on this, or indeed any other matter involving the Roman Curia and the central governance of the Catholic Church.”

Weigel noted his own criticisms of the mishandling of abuse cases by individual bishops and by Vatican authorities before then-Cardinal Ratzinger began to press for reforms.

Judging from this experience, Weigel said Kung’s description of Cardinal Ratzinger’s role was “ludicrous to anyone familiar with the relevant history.”

That description was also belied by “the experience of American bishops who consistently found Ratzinger thoughtful, helpful, deeply concerned about the corruption of the priesthood by a small minority of abusers, and distressed by the incompetence or malfeasance of bishops.”

He especially criticized the Irish Times editors who subtitled Kung’s letter with the claim the Pope was “directly responsible for engineering the global cover-up of child rape perpetrated by priests, according to this open letter to all Catholic bishops.”

Weigel said this was a “grotesque falsification of the truth” and “shameful.”

He suggested that Kung owes Pope Benedict XVI a public apology for “a calumny that I pray was informed in part by ignorance (if culpable ignorance).”

“I assure you that I am committed to a thoroughgoing reform of the Roman Curia and the episcopate,” Weigel’s letter concluded.

“But there is no path to true reform in the Church that does not run through the steep and narrow valley of the truth. The truth was butchered in your article in the Irish Times. And that means that you have set back the cause of reform.”

Fr. Hans Kung served as an expert at the Second Vatican Council with Fr. Joseph Ratzinger, the future Pope Benedict XVI.

He is now a well-known dissenter from Catholic teaching on many points and has been barred from teaching Catholic theology.

SIC: CNA

Priestly celibacy not 'untouchable': Vatican number two

Vatican number two Vatican number two Cardinal Tarcisio Bertone has said that priestly celibacy is not "untouchable" but is a "positive tradition" during an interview with a Spanish television station.

"It is not that it (priestly celibacy) is untouchable," Pope Benedict XVI's secretary of state told Catalan public television TV3 late on Monday, before adding "there are married priests in the Catholic as well as oriental church".

But the celibacy imposed on most Catholic priests is a "positive and fruitful tradition", added Bertone who took part Sunday in the beatification ceremony in Barcelona of a Catalan priest.

"It is the non-respect of celibacy that brings with it serious risks and that then has very painful consequences," he said.

Bertone insisted Sunday that there was no cause-and-effect link between priestly celibacy and the child sexual abuse revelations rocking the Roman Catholic Church.

"There is no direct link between celibacy and the deviant behaviour of certain priests," he said in an interview published in Catalan newspaper Vanguardia.

"On the contrary, it is precisely the failure to remain celibate that gradually degrades the life of a priest, until he ceases to be an example, a gift, a spiritual guide for others," he said.

The church sex abuse scandal first erupted in the United States in 2002, when the then-archbishop of Boston admitted he had protected a priest whom he knew to be abusing young children.

In recent months, the scandal has spread across the globe and struck the church at its very core, with some critics calling on the pope to resign, alleging that Pope Benedict XVI helped protect predator priests while he was archbishop of Munich and later as the Vatican's chief morals enforcer.

Bertone sparked controversy earlier this month by declaring that "many" psychologists and psychiatrists had demonstrated a link between paedophilia and homosexuality, but not the vow of celibacy.

The Vatican subsequently sought to "clarify" his remarks, saying he was referring to cases of paedophilia in the Church.

has said that priestly celibacy is not "untouchable" but is a "positive tradition" during an interview with a Spanish television station.

"It is not that it (priestly celibacy) is untouchable," Pope Benedict XVI's secretary of state told Catalan public television TV3 late on Monday, before adding "there are married priests in the Catholic as well as oriental church".

But the celibacy imposed on most Catholic priests is a "positive and fruitful tradition", added Bertone who took part Sunday in the beatification ceremony in Barcelona of a Catalan priest.

"It is the non-respect of celibacy that brings with it serious risks and that then has very painful consequences," he said.

Bertone insisted Sunday that there was no cause-and-effect link between priestly celibacy and the child sexual abuse revelations rocking the Roman Catholic Church.

"There is no direct link between celibacy and the deviant behaviour of certain priests," he said in an interview published in Catalan newspaper Vanguardia.

"On the contrary, it is precisely the failure to remain celibate that gradually degrades the life of a priest, until he ceases to be an example, a gift, a spiritual guide for others," he said.

The church sex abuse scandal first erupted in the United States in 2002, when the then-archbishop of Boston admitted he had protected a priest whom he knew to be abusing young children.

In recent months, the scandal has spread across the globe and struck the church at its very core, with some critics calling on the pope to resign, alleging that Pope Benedict XVI helped protect predator priests while he was archbishop of Munich and later as the Vatican's chief morals enforcer.

Bertone sparked controversy earlier this month by declaring that "many" psychologists and psychiatrists had demonstrated a link between paedophilia and homosexuality, but not the vow of celibacy.

The Vatican subsequently sought to "clarify" his remarks, saying he was referring to cases of paedophilia in the Church.

SIC: ABS/CBN

Funeral costs have survived recession's deflationary grip

COFFIN SHOWROOMS are surreal and deeply unsettling places.

Elaborate caskets made out of hand-carved oak and sturdy brass are stacked alongside chipboard boxes with plastic adornments.

The bereaved are shown what’s what by softly spoken undertakers and have to decide almost immediately on how much they want to spend.

The price differential between a top-of-the-range coffin and a cheap-as-woodchip model can run to many thousands of euro but snagging a bargain is rarely on the buyers’ minds.

In fact, one of the last things most people want to talk about when the time comes to bury those closest to them, particularly if that time comes unexpectedly soon, is money.

In such circumstances they are extremely vulnerable and can find themselves agreeing to spend a lot more than they bargained for without having much time to collect themselves.

The Consumers’ Association of Ireland (CAI) has been keeping a watchful eye on the cost of funerals for many years and it has consistently warned that closed shops and an absence of price transparency are putting people at risk of being ripped off.

Certainly, the CAI’s figures are alarming. In the mid-1990s, burial costs in Ireland were anywhere between £767 (€975) and £1,475 (€1,870) depending on the location.

Today, a Dublin funeral will cost at least €4,000 with many estimates putting the final bill at closer to €6,500.

Burial outside the capital will cost in the region of €3,000.

How can costs have increased by more than 300 per cent in little more than a decade and should they not now be falling as we are in a sustained deflationary period?

The CAI says one of the main factors driving up burial costs is the lack of new entrants into the funeral parlour market.

The CAI says much of the business in Dublin is divided up between a small number of families, although with many trading under different names, having taken over small competitors, it can be hard for people to see that two neighbouring businesses are actually run by the same family.

Gus Nichols of the Irish Association of Funeral Directors stoutly rejects claims the funeral business in Ireland is a closed shop. He points out that no licence is required to set up a business and says there are “no barriers to entry, none at all”.

He concedes that new entrants have to leap significant planning hurdles with many people reluctant to have funeral parlours located near their homes because of the traffic they generate.

Despite planning difficulties, Nichols says four new funeral home parlours have opened in Dublin over the past two years.

He accepts that funeral parlour prices have not fallen despite our changed economic circumstances but says his own firm has not increased its prices for three years. He also says that people are more likely to shop around for better value and are choosing “more modest packages”.

There are less limousines and fewer flowers being ordered, coffins are less elaborate and there are significantly fewer evening removals in Catholic churches, something Nichols attributes to a combination of a desire to cut costs, an increased disaffection with the church and a reluctance to publicly mourn twice.

He insists that funeral homes have to be upfront and transparent about pricing. “Any funeral director worth their salt has to bring up the issue of costs and, if they don’t, then they have broken our code.

There are circumstances when it can be a very difficult topic to broach, particularly if a family has lost someone in a car accident, but it has to be done,” he says.

There is a State grant of €850 available to cover funeral costs but it barely makes a dent in the cost associated with burial.

The costs are split roughly 60/40 between director’s charges, which cover the coffin, embalming, removal, hearse, pall bearers and other transport; and payments known as disbursements which cover services such as grave purchase, grave opening, cremation fees, newspaper announcements and flowers.

The price of buying and then opening a plot is by far the most significant disbursement, particularly in Dublin, where graves in some cemeteries are being sold for as much as €5,000.

A single plot for immediate use in Glasnevin is €1,825 while an advance purchase costs €3,650.

Then anything between €500 and €1,500 will have to be spent on opening it when the time comes, with cemeteries charging substantially more on weekends and bank holidays.

The rising cost of graves has contributed to the growth in the number of cremations taking place in Ireland although there are only crematoriums in Dublin and Cork.

Up to 30 per cent of funerals in Dublin, or about 2,000 services a year, now involve cremations.

It is a far less expensive option: a typical cremation will cost about €400-€450 compared with a burial costing €1,500, plus up to €1,000 for opening the grave.

The coffin and headstone are the other big spends. Colin McAteer, a funeral director in Donegal, has been in the eco-coffin business for less than a year but he says business is growing stronger with each passing week.

Coffins made from bamboo, wicker, paper mache and cardboard are cheaper than the traditional oak coffins – a wicker coffin will cost in the region of €1,400 – but the market is still niche and people are not primarily motivated by cost but by environmental factors.

“The market is only really starting in this country but, once people get used to them, they will grow in popularity,” he says.

McAteer’s Green Graveyard Co has also applied for planning permission to create a natural graveyard in Co Wexford.

The proposed location is a 7.5-acre site “surrounded by mature chestnut trees” between the villages of Killann and Kiltealy and, if the application is successful, it will help to cut funeral costs for those buried there significantly.

McAteer says “conventional Irish graveyards fall a long way short” of people’s ideal final resting place and his vision is for natural burial grounds which would be “sacred and natural places”.

He says that while “the cost of a double plot would be about €1,500”, the natural burial ground will not use “marble headstones and concrete surrounds that are commonplace in Irish graveyards” and can cost “more than €3,000”.

Instead, graves would be marked by a simple plaque “at minimal cost”.

News that plaques may have had their day is unlikely to trouble Robbie McGowan of Glasnevin Monuments just yet.

He says business this year has been “out the door” despite traditional stonemasons facing increased competition from fireplace retailers, undertakers and even builders who have moved into the stone-cutting business to make up for a shortfall in business elsewhere.

“Money is rarely the most important thing for people,” he says. “People want to do the best they possibly can for their loved ones, whatever the cost.”

SIC: IT

Future Pope’s Role in Abuse Case Was Complex

As Pope Benedict XVI has come under scrutiny for his handling of sexual abuse cases, both his supporters and his critics have paid fresh attention to the way he responded to a sexual abuse scandal in Austria in the 1990s, one of the most damaging to confront the church in Europe.

Defenders of Benedict cite his role in dealing with Cardinal Hans Hermann Groër of Vienna as evidence that he moved assertively, if quietly, against abusers.

They point to the fact that Cardinal Groër left office six months after accusations against him of molesting boys first appeared in the Austrian news media in 1995.

The future pope, they say, favored a full canonical investigation, only to be blocked by other ranking officials in the Vatican.

A detailed look at the rise and fall of the clergyman, who died in 2003, and the involvement of Benedict, a Bavarian theologian with many connections to German-speaking Austria, paints a more complex picture.

Benedict, then Cardinal Joseph Ratzinger, had the ear of Pope John Paul II and was able to block a favored candidate for archbishop of Vienna, clearing the way for Father Groër to assume the post in 1986, say senior church officials and priests with knowledge of the process. His critics question how this influence failed him nine years later in seeking a fuller investigation into the case.

Benedict’s ambiguous role has made the Groër case a kind of Rorschach test of the future pope’s treatment of sexual abuse during his long stewardship of the Congregation of the Doctrine of the Faith, the Vatican’s powerful doctrinal body.

There are indications that Benedict had a lower tolerance for sexual misconduct by elite clergy members than other top Vatican officials.

Unlike John Paul, his predecessor, Benedict has as pope apologized and met with sexual abuse victims. But while he often, as a cardinal, used his clout to enforce doctrine and sideline clergy members whose views diverged from his own, he seemed less willing at that time to aggressively pursue sexual abusers.

Msgr. Helmut Schüller, a former vicar general of the Vienna Archdiocese, says the church cannot win back the trust of Catholics unless the pope is more forthcoming about his past role in managing abuse scandals.

“He cannot expect others to be transparent, like the Irish bishops he appeals to in his letter, and not be transparent himself,” said Monsignor Schüller, who until 2005 was the archdiocese’s ombudsman for sexual abuse cases.

The Groër case occurred before the most recent public uproar over sexual abuse in the American church, and also before Cardinal Ratzinger was formally given the task of supervising the Vatican’s response to such scandals in 2001.

But it was also not an ordinary case of abuse. It involved a clergyman, Cardinal Groër, with influential friends in the Roman Curia, the church’s administrative body, and a reported bond with John Paul over their shared devotion to the Virgin Mary. The results of a Vatican investigation at Cardinal Groër’s abbey in 1998 have never been released by the Vatican.

Four Austrian bishops, including his successor in Vienna, Archbishop Christoph Schönborn, now a cardinal, have deemed the accusations against Cardinal Groër accurate with “moral certainty.” Some of his young victims, whose estimated number ranges from half a dozen to 30, later recounted how he would ask them to come to his room for confession, demand they take off their clothes and then abuse them.

Thousands of Austrian Catholics left the church as a result of the Groër scandal and many more joined grass-roots movements challenging Rome’s centralized control and conservatism.

For the rest of his life, until his death seven years ago, Cardinal Groër never confessed or faced trial. His punishment was to withdraw from public life and, with the exception of a brief but contentious period at a German convent, live in another convent that he had founded years earlier.

The future Cardinal Groër, a Benedictine monk who organized high-profile monthly pilgrimages to a shrine in rural eastern Austria where he said he once had an apparition of the Virgin Mary, was a surprise choice when he was named archbishop on July 15, 1986, priests and senior church officials say.

A Favorite Is Blocked

The favorite on the final short list was a conservative clergyman, the Rev. Kurt Krenn, who had close ties to some of John Paul’s closest confidants, two senior officials with knowledge of the process said.

“The energetic protest of Cardinal Ratzinger was decisive in removing Kurt Krenn from the list,” said one of the officials, who worked at the Vienna Archdiocese at the time and who declined to be identified because the procedure is confidential.

Benedict, known for his rigorous theology, objected that his Austrian colleague, Father Krenn, did not have a Ph.D. in theology, but rather in philosophy, say officials and priests in Vienna who knew both men.

Father Krenn, who became a bishop in 1987, also had a reputation for being a loose cannon. In 2004, he had to retire early after dismissing the discovery at his seminary of a large cache of child pornography and images of young priests having sex as “boyish pranks.”

Bishop Krenn, said to be in poor health, was unavailable for an interview.

The Rev. Rudolf Schermann, at the time in charge of two parishes and now the publisher of the weekly magazine Kirche-In, said Benedict’s veto effectively propelled Cardinal Groër into the archdiocese.

In the words of Cardinal Schönborn, who first met Cardinal Ratzinger in 1972 when he was the future pope’s student and has been close to him ever since, Benedict “was the second most important man in the Vatican and had without doubt the ear of the pope.”

But blocking Bishop Krenn does not appear to have been accompanied by a thorough vetting of Cardinal Groër, who was already under suspicion within his own abbey of sexually abusing minors and young men.

The Rev. Udo Fischer, a priest who attended the Hollabrunn boys’ seminary in eastern Austria in the 1960s and early 1970s, where Cardinal Groër had lived and taught for decades, said that in 1985 he personally warned the abbot of their local Benedictine monastery about Cardinal Groër’s inappropriate behavior with boys, whom he often referred to as “little angels.”

Accusations Unreported

Father Fischer told Abbot Clemens Lashofer of Göttweig Abbey that he himself had been molested by Cardinal Groër when they worked together on a youth movement devoted to the Virgin Mary in the early 1970s, and that he had observed him acting inappropriately with others who were not willing to come forward.

When Father Fischer learned about Cardinal Groër’s appointment as archbishop, he said he sent an angry telegram to Abbot Lashofer and asked why he had not spoken up. The abbot, who was head of Austria’s Benedictine order at the time, claimed he had never been questioned by the Vatican’s representative, the nuncio.

“If they really did not ask him, they did not want to know,” Father Fischer said. Abbot Lashofer died last year.

Priests and church law experts say that the process of due diligence the Vatican performs on candidates for bishop is usually rigorous.

Members of the Vatican’s Congregation for Bishops, whose ranks included Cardinal Ratzinger at the time, tend to review detailed files about the candidates before deciding which ones to recommend to the pope.

“It is a very complicated procedure,” said Lorenz Wolf, judicial vicar of the archdiocese in Munich. “It is very improbable that someone could hide something.”

The rumors surrounding Cardinal Groër’s transgressions went beyond the circle of those who suffered at his hands. Josef Votzi, the journalist who broke the scandal in 1995 in the magazine Profil, is another Hollabrunn alumnus and said that even among staff members of the Vienna Archdiocese he interviewed when Father Groër was named archbishop, his history was “an open secret.”

In 1995, a victim came forward, telling Profil that the archbishop, then his religion teacher and confessor, had sexually abused him for four years two decades earlier at Hollabrunn.

In Rome a few weeks later, Cardinal Schönborn said, Cardinal Ratzinger told him behind closed doors that he wanted to set up a fact-finding commission to establish clarity. “That for me is one of the best indications that I know from personal experience that today’s pope had a very decisive, clear way of handling abuse cases,” he said.

In a subsequent conversation later that year, Benedict “explicitly regretted that the commission had not been set up,” Cardinal Schönborn said. “It became clear very quickly that the current that prevailed in Rome was not the one demanding clarity here. Cardinal Ratzinger told me that the other side, the diplomatic side, had prevailed.”

Where John Paul II stood himself remains unclear, church officials in Vienna with knowledge of the case said. The “diplomatic side,” they said, was led by the Vatican secretary of state, Cardinal Angelo Sodano, and Archbishop Stanislaw Dziwisz, the personal secretary of John Paul II.

Cardinal Schönborn said he could not explain why Cardinal Ratzinger had so much influence with the pope on other matters, but lacked the clout to have Cardinal Groër investigated for abuse. “I am not responsible to explain everything,” he said. “I just know that that is how it was.”

Nor did Benedict’s subsequent communications on the matter shed much light on the scandal. In letters he sent to Austrian clergy members after the scandal, he made no mention of the former archbishop’s transgressions, instead warning bishops against ceding ground on the reformist proposals of the Catholic grass-roots movements that had sprung up.

In 1996, Cardinal Groër was named head of a priory in Germany then overseen by Göttweig Abbey and still appeared at official church functions. This sparked a vocal rebellion in Göttweig in late 1997, among some of his former students and victims, who called for his resignation.

Faced with such upheaval, church officials removed Cardinal Groër from the priory and sent him back in January to the convent where he had lived after he was forced out in 1995. Shortly afterward, John Paul II approved a Vatican investigation.

‘Serious Punishment’

Abbot Franziskus Heereman, who helped conduct the inquiry, or visitation, says that Cardinal Ratzinger was the driving force inside the Vatican behind the investigation.

After the one-week visitation ended in March, Cardinal Groër was removed from the priory (for “health reasons”), told to stay out of public view and sent to a convent in eastern Germany for six months. “Imposing on a cardinal to stay out of the public view and forbidding him to take part in official ceremonies is a very serious punishment,” Cardinal Schönborn said.

But no result of the investigation was ever made public, and Cardinal Groër never faced a church court or even a public rebuke from Rome, let alone a secular trial.

Many in the Austrian clergy criticized what they saw as an attempt by Rome to protect a cardinal while ignoring victims demanding justice. Prior Gottfried Schätz, the No. 2 at Göttweig Abbey who had helped lead the outcry against Cardinal Groër, left in September 1998 and requested removal from the priesthood, which he was granted unusually quickly, within a year, Father Fischer said.

Father Schermann said, “They did as much as they had at each point in time given the public outcry, and no more.”

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