Thursday, August 27, 2026

Court sides with church in defrocked Orthodox priest dispute

After the American branch of the Russian Orthodox Church defrocked priest Alexander Belya, he (Belya) sued church officials for defamation, claiming they had wrongly accused him of forgery. 

But last week, the 2nd U.S. Circuit Court of Appeals sided with the denomination, finding that the doctrine of church autonomy barred the court from interfering further in the conflict.

Religious rights experts lauded the ruling, which upheld the church’s ability to select, discipline, and remove its leaders.

“It’s reassuring. The court got it right,” said Carl Esbeck, a religious rights professor at the University of Missouri’s law school. “It’s a solid backing of church autonomy doctrine.”

In 2020, Belya sued the Russian Orthodox Church Outside of Russia (ROCOR) after its officials suspended him pending an investigation. He had previously worked as a priest overseeing a parish in Miami. ROCOR has nearly 300 churches across the United States.

Belya contended that leaders told him during a 2018 meeting that he was elected to a bishop role, provided he would correct some of his ecclesiastical practices. He claims he received several letters confirming his election, but church leaders say that at the same meeting, they determined not to advance his role because of complaints about his conduct.

In 2019, Belya traveled to the Moscow Patriarchate in Russia, where he says that another leader submitted these letters to the Patriarchate. Months later, the Patriarchate announced on its website that it approved Belya’s election as a bishop in Miami.

ROCOR leaders contended that the Patriarchate’s affirmation caught them by surprise, as they said Belya had never been elected bishop. They alleged the letters the Patriarchate had received regarding Belya had numerous irregularities. 

In an internal letter, they discussed these irregularities and listed other alleged concerning behaviors of Belya’s, such as using information from private confessions to control his parishioners. The leaders called for an investigation into Belya and urged for him to be suspended from his role as priest.

After the leaders’ internal letter was leaked in a parishioner’s Facebook post, the dispute gained attention across Orthodox media. A couple of Russian Orthodox leaders ultimately shared links to articles discussing the claims against Belya, including the suggestion that the letters submitted to the Patriarchate were illegitimate.

ROCOR removed Belya as a priest in February 2020. The following August, he sued its leaders for defamation, claiming they damaged his reputation and standing within the ROCOR community by falsely accusing him of forgery. 

He sought legal protection against having his character dragged through the mud, according to Americans United for Separation of Church and State, which represented Belya.

Belya argued that his lawsuit did not fall under the church autonomy doctrine, which bars courts from interfering in internal church decisions and governance. “Although this case involves religious institutions and persons of the cloth, this is a straightforward defamation action, the resolution of which entails no involvement whatever in religious dogma or practice,” his lawsuit said.

But ROCOR argued that the case would require courts to overstep their bounds by second-guessing the ministry’s internal governance decisions. A district court in New York ruled in favor of ROCOR. Belya appealed the decision to the 2nd Circuit in August 2025.

In last week’s decision, the 2nd Circuit upheld the lower court’s opinion, stating that ROCOR’s selection and supervision of its religious leaders are inherently religious acts that the First Amendment protects.

“Evaluating the merits of Belya’s claims would impermissibly require a jury to address numerous questions regarding ROCOR’s governance and protocols for selecting its bishops,” a panel of three judges wrote. A jury assessing the voting process of the ministry would render the First Amendment’s protections of the church meaningless, the panel said.

Even if the leaders’ internal documents contained false statements, the documents were “squarely within the protection of the church autonomy doctrine,” the appeals court said.

The court also extended these constitutional protections to the leaders’ social media posts about Belya. While Belya had argued these posts hurt his reputation, the court found that “church officials must be free to engage in speech regarding their protected employment decisions without fear of liability.”

WORLD reached out to Belya’s attorneys for comment but did not receive a response prior to publication.

A minister’s employment is intrinsically religious, explained Esbeck, whether that employment decision involves a religious issue—like doctrine—or a secular one—like gender or age.

Some defamation cases from church leaders can move forward if they involve purely secular disputes, such as embezzlement claims, said Douglas Laycock, a professor at the University of Virginia law school, who co-authored a brief in support of ROCOR.

“The court might take that [kind of] case,” Laycock said. “What you have to think about is if the make-up of the facts … really don’t go to their religious position, or any kind of religious question.” Laycock said he believed the 2nd Circuit got it right in this “straightforward” case.

The 2nd Circuit’s ruling protects church leaders across denominations, added Daniel Blomberg, an attorney at Becket Fund for Religious Liberty, which represented ROCOR. Defamation cases have popped up in a variety of denominations as an attempted workaround to the church autonomy doctrine.

The 2nd Circuit also emphasized that religious leaders have the right to conduct internal investigations and then communicate this information to parishioners without court interference, said Blomberg.

“The members of a religious body need to know if there are concerns about the leadership. Religious communities are built on trust,” he said. “Churches need to be able to protect against shepherds who prey on their sheep.”