Thursday, July 02, 2009

Church speaks up for protection of life

The section, ‘Protecting Life – Opposing Assisted Suicide’, summarises the Church’s position in the assisted suicide debate and provides a downloadable Powerpoint for use in churches.

Its introductory page states: “The Church of England is opposed to any change in the law, or medical practice, to make assisted suicide permissible or acceptable.

“Suffering, the Church maintains, must be met with compassion, commitment to high-quality services and effective medication; meeting it by assisted suicide is merely removing it in the crudest way possible.”

The section has been welcomed by the Bishop of Winchester, the Rt Rev Michael Scott-Joynt, who said Parliament had a “particular duty” to care for the “very many who in illness, pain, fear and loss of their faculties may be more vulnerable, compared with the resolute and articulate few, to the influence and persuasion of others or indeed to the persuasion of their own care and anxiety for their families”.

“This is especially important as distinguished voices are suggesting that dependent sufferers are ‘wasting the lives of those who care for them, and have a duty to die to stop being a burden on others’,” he said.

“No wonder that most disabled people, and their organisations, are passionately opposed to changes in the law relating to assisted suicide.

“Parliament also has a duty to defend the integrity and trustworthiness of the medical and nursing professions – again with an eye especially on the need of the most vulnerable to be able to trust those professionally engaged in their care.”

The section has been developed by the Mission and Public Affairs Division of the Archbishops’ Council. Its director, the Rev Dr Malcolm Brown, called on individuals to help protect those who may feel pressured into taking their own life.

“People who are used to choosing the direction of their own lives in every respect may not see the so-called right to end their life as a problem - but it can look more like a threat than a promise to people who are more used to having their lives shaped for them,” he said.

“Responsible citizens should unite to protect vulnerable people from being persuaded that their lives are worthless.”

The section links to a joint letter on the issue published in The Telegraph this week by the Archbishop of Canterbury Dr Rowan Williams, the Archbishop of Westminster the Most Rev Vincent Nichols, and Chief Rabbi Sir Jonathan Sacks.

In the letter, the three leaders express their opposition to a proposed amendment to the Coroners and Justice Bill currently passing through Parliament that could make assisted suicide legal.

“It would surely put vulnerable people at serious risk, especially sick people who are anxious about the burden their illness may be placing on others,” they warn.

“Moreover, our hospice movement, an almost unique gift of this country to wider humankind, is the profound and tangible sign of another and better way to cope with the challenges faced by those who are terminally ill, by their loved ones and by those who care for them.”
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More places for prayer, Gospel needed for new vocations, says pope

Young men need more places and more opportunities to listen to the word of God and reflect in silence so that they can better hear if God is calling them to the priesthood, Pope Benedict XVI said.

The low number of priestly ordinations in some parts of the world should not lead to discouragement, he said July 1 during his weekly general audience in St. Peter's Square.

Instead it should be the impetus to increase the number of places dedicated "to silence and to listening to the word, and to take better care of spiritual direction and the sacrament of confession so that God's voice, which always continues to call and confirm, may be heard and readily followed by many young people," he said.

The pope dedicated his catechesis to the church's celebration of the Year for Priests, which began June 19.

He said there was a close link between the year of St. Paul, which ended June 28 and the current Year for Priests.

St. Paul showed how "the mystery of Christ must stand at the very heart of our lives as individuals and as a community," he said.

When Jesus summoned and appointed 12 of his disciples to follow him, calling them to proclaim the Gospel and giving them the power to cast out demons, he demonstrated the two major elements of priestly ministry, the pope said.

"Proclamation and power, that is, the word and sacraments are the two fundamental columns of priestly service," he said.

In fact, a priest is a man who has converted, been renewed by the Holy Spirit and lives in a personal relationship with Christ, he said.

A priest embodies unity and truth and is "aware of his own limits while at the same time of the extraordinary enormity of the vocation he received," he said.

Prayer is fundamental for the sanctification of priests and for the abundance of ordinations, said Pope Benedict.

"Whoever prays is not afraid, whoever prays is never alone, whoever prays is saved," he said.

He asked that the whole church pray for the world's priests and appreciate more deeply the role of the priest in the community.

The pope said he hoped the Year for Priests would help all priests "appreciate the immense grace of their vocation, consecration and mission."
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Pius XII beatification query

A top proponent of the beatification of Pope Pius XII said Pope Benedict XVI has not moved the cause forward because Jewish groups have warned it would permanently damage Catholic-Jewish relations.

Jesuit Father Peter Gumpel said Pope Benedict has not given the green light to proceed with the controversial beatification, a major step toward sainthood, because he was concerned about the warnings by the World Jewish Congress, the Anti-Defamation League and other groups.

After Fr Gumpel spoke, the Vatican swiftly issued a statement saying that the pope alone is in a position to determine the progress of the cause and that any interference was "unjustified and inopportune."

Speaking at a Vatican bookstore in Rome June 19, Fr Gumpel said Pope Benedict has not signed the decree recognizing the heroic virtues of Pope Pius XII because representatives of several Jewish groups have told him "loud and clear" that "if you do the least thing in favor of the cause of Pius XII, relations between the Catholic Church and the Jews are definitively and permanently compromised."

Pope Pius has been criticized by many Jews and some historians who say he did not speak out forcefully enough against Nazi Germany and the deportation and extermination of millions of European Jews in World War II.

Defenders say Pope Pius did all he could by encouraging Catholic institutions to hide Jews from Nazi persecution, and that an open clash with the Germans under Adolf Hitler would have resulted in many more deaths.

Distancing the Vatican from Fr Gumpel's declarations, Jesuit Father Federico Lombardi, Vatican spokesman, said late June 19 that "signing the decrees regarding beatifications are the exclusive competence of the pope, who must be left totally free in his evaluations and decisions."

"If the pope thinks that more study and reflection on the cause of Pius XII is required," the statement continued, "this position must be respected without unjustified and inopportune interference."

Statements by Fr Gumpel, a German who said that as a boy he knew the future Pope Pius when he served as papal nuncio to Germany and who has worked enthusiastically on the sainthood cause for decades, have prompted clarification by the Vatican in the past.

Fr Gumpel said all the necessary documents for the beatification of Pope Pius had been gathered by the Vatican Congregation for Saints' Causes by 2004.

Verification of a miracle attributed to Pope Pius cannot go ahead until the signing of the decree recognizing the pope lived the Christian virtues heroically, he said, adding that there are a number of allegedly miraculous healings waiting to be evaluated by medical authorities.

In October 2008, Father Lombardi issued a statement requesting a halt to all pressure on Pope Benedict regarding Pope Pius, whether for or against the sainthood cause.
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Priest, archdiocese named in abuse lawsuit

A Baltimore County man in his 40s is suing the Archdiocese of Baltimore for an undisclosed amount of money, alleging negligence by the Roman Catholic Church after what he claims were years of sexual molestation by one of its priests.

The lawsuit, filed in Delaware, alleges that Rev. Michael L. Barnes, a co-defendant in the suit, abused the plaintiff while he was a minor at the St. Clare School in the 700 block of Myrth Ave. in Essex.

The school and St. Clare Roman Catholic Church also are co-defendants in the case.

The lawsuit says the church was aware of Barnes' history, which it says included several other molestation claims.

Barnes, who apparently left the priesthood in 1988 but was employed by the Archdiocese of Washington as lay director of adult faith formation at a Rockville church as recently as January, could not be located on Friday.

Spokespersons for the archdioceses of Baltimore and Washington say the archdioceses were unaware of any prior allegations.

According to the lawsuit, the alleged abuse of the Baltimore County man began in 1977, when the victim was 12 years old, and lasted for five years. Court papers say much of the alleged molestation occurred in Rehoboth Beach, Del., and Fenwick Island, Del.

The plaintiff, who could not be reached for comment on Friday, says Barnes gave him alcohol and pornography, engaged in mutual masturbation with him and performed oral sex on him.

A church spokesman said the archdiocese contacted the alleged victim in 2002 amid a general review of internal files for reports of possibly inappropriate relationships involving priests, but the man was adamant that he had not been abused. Spokesman Sean Caine said the archdiocese didn't hear from him again until December 2008, when it received a letter from his attorney alleging the abuse.

Caine said the archdiocese offered to pay for counseling and mediate with a judge on a settlement, but the plaintiff refused.

The archdiocese also notified the state's attorney and publicized the allegations in the Catholic Review and church bulletins in the parishes in which Barnes worked, with the request that victims and others with knowledge of any abuse report it to civil authorities and the archdiocese.

Caine said the archdiocese would ask the Delaware court to dismiss the lawsuit on the grounds that the archdiocese doesn't operate in that state.

The lawsuit was announced by the Survivors Network of those Abused by Priests, which held a press conference Friday outside the Catholic Center in Downtown Baltimore. The plaintiff was not present.

"The victim wants restitution for the things that have happened in his life. He was a good student prior to being abused," SNAP spokesman David Lorenz said.

"His life kind of spiraled down after that. At this point, his life has made somewhat of a recovery," Lorenz said.
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$600K Pledged by Supporters to Keep St Patrick's Catholic Church Open

Members of the historic West Park St Patrick's Catholic church are working fervently to keep their doors open.

Last month, the congregation was shocked when they found out that Bishop Lennon had selected the parish to close its doors despite having heavily attended masses and being a fixture to Cleveland's Irish community for over 160 years.

The group released a message on Facebook stating that they have already raised $600,000 in pledges by supporters to show financial viability.

They added that that Bishop Lennon has scheduled a meeting with their committee for Thursday, July 2nd as part of the appeal process.

So far two Cleveland area churches have gained a reprieve from closure by the Bishop.

St Colmans and St Ignatius of Antioch both made successful appeals after protesting their closures.

Many West Park residents are hoping that Saint Pats makes it a lucky a number three.
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Ex-nun urges Indian Church reform in tell-all book

A Roman Catholic nun who left her convent in India after 33 years of service has penned an unflattering picture of life within the cloistered walls in a book that may further embarrass the Church.

In "Amen: The Autobiography of a Nun", published in India in English this month, Sister Jesme tells of sexual relations between some priests and nuns, homosexuality in the convent and discrimination and corruption in Catholic institutions.

The 52-year-old outspoken former college principal left the Congregation of Mother of Carmel in Kerala last year after what she described as the authorities' repeated attempts to have her declared insane.

"Amen" grabbed media headlines in February, when it was first published in Malayalam -- the regional language of Kerala.

With the new English edition and offers of a film based on the book, Sister Jesme's plea for a reformation of the Church is now set to reach a wider audience.

Father Stephen Alathara, a spokesman for the Kerala Catholic Bishops' Council, told Reuters the organisation was unruffled by the book's publication.

"We are not at all concerned about this book. It's not an issue for the Catholic Church to give an answer to these kinds of silly books," he said.

Sister Jesme, who goes by only one name, told Reuters in a phone interview that she is a "little cautious" these days.

Q: Are you still in the Catholic faith?

A: "I am part of the Catholic Church. No pope has disowned me. I haven't got any excommunication rule."

Q: What inspired you to write this book?

A: "I wanted to tell people that society has a right to know what is going on inside (the convent). Why do we have so much secrecy? I say the Church is afraid of things, they are hiding things because they don't have transparency. They are scared of something, maybe of losing money or losing power."

Q: In the book, Catholic colleges are portrayed as money-making institutions ?

A: "Now we all are thinking of business, business, business. We do charity, whatever we do, our first question is what do we get out of it, what is the profit? Even the charitable deeds. I am not 100 percent against the Church. They are doing good deeds. I don't tarnish the image of all the people. But even these good people are not able to do the right thing."

Q: Do you think the vow of chastity by priests and nuns has become a burden?

A: "If we take the vow, we should obey it. Otherwise, let the vow be taken away. These days we give importance to quantity, we run around and bring people inside and with all other attractions, they are made into priests or sisters. What happens is that they find it difficult to live the life of chastity. Even all the other vows are difficult but in the 21st century, this has become a real trouble."

Q: Is the Church aware of these ills?

A: "They don't want to face those things. Only if they can't hide, they take action. There are some foolish believers who still believe nuns are 100 percent pure and priests are 100 percent pure."

Q: Do you believe things can

change?

A: "There should be a change in the church and religious. Because of the power and wealth, I don't know what is happening to our bishops and archbishops. I really pity them. They came with good intention. Why do they get into the clutches of wealth and power?"

Q: How has the Church reacted to your book?

A: "The English edition has just come out and I am not getting any strange (phone) calls. But the Malayalam edition, I got plenty of curses and shouts and what-all nonsense."

Q: How do you spend your time now?

A: "One thing is I am very free to pray. I do my own cooking, washing, reading. Some people call me for talks. Some people ask me to write on certain topics. I am also planning to write a novel about a woman, a different type of woman."
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Obama to Meet With the Pope

President Obama will meet with Pope Benedict XVI this month to "discuss a range of issues, including their shared belief in the dignity of all people," White House spokesman Robert Gibbs said Wednesday.

Obama will meet with the pope while he is in Italy for the annual G8 summit, which takes place in L'Aquila July 8-10.

Among the likely topics of discussion between Obama and the pope will be the president's support for abortion rights and embryonic stem cell research, which puts him at odds with the Roman Catholic Church's teachings.

Within days of taking office, the president, who received 54% of the Catholic vote in his 2008 election, signed an executive order that reversed the Reagan-Bush policy banning federal funding for groups that discuss or provide abortions outside the U.S.

Several weeks later he signed another executive order lifting restrictions on stem cell research.

Of course, this president isn't the only U.S. leader to differ with the Vatican. While seeing eye to eye on abortion, stem cell research and gay marriage, former President Bush's position on the war in Iraq was contrary to that of Pope Benedict and his predecessor Pope John Paul II, both of whom shared their opinions with Bush who visited five times with the respective popes.

Woodrow Wilson was the first U.S. president to visit the Holy See.

The next papal audience for a sitting president was 40 years later, when President Eisenhower met in Rome with Pope John XXIII.

Since then, every U.S. president has met with the pope.

Pope John Paul II met with President Reagan seven times and with President Clinton four times.
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'Massive move' of priests in Diocese of Sacramento

In his last homily as a parish priest Sunday, the Rev. Jerry Ryle discussed Jesus' shortest sermon.

The priest then faced the overflowing crowd at Sacramento's St. Philomene church and told parishioners what to expect from his sermon that morning.

"I'm going to go a little longer," said Ryle as parishioners laughed. "I have a lot to say."

For 41 years, Ryle has presided over daily Mass in the Catholic Diocese of Sacramento. Now the priest is retiring, one of nine clerics officially stepping down today.

Their retirements – the priests have served for decades and hold senior positions – are having a ripple effect throughout the 20-county diocese. To replace them, Bishop Jaime Soto has reassigned a quarter of the diocese's priests, the largest number ever moved at one time.

This week, 48 priests in the Catholic Diocese of Sacramento will pack up their vestments and their chalices and move to new churches. Some will leave parishes where they have served the same families for years. Others, who have been assistants or parochial vicars, will become pastors for the first time. One priest is coming out of retirement.

The moves affect nearly two-thirds of the diocesan parishes, with 63 out of 103 welcoming new priests this Sunday.

"This is a massive move all at once," said the Rev. Tim Nondorf, priest-secretary to the bishop. "We're all kind of sitting in amazement that this is happening."

The diocese, which stretches from the Oregon border to Vacaville, serves more than 900,000 Catholics. Many parishioners have mixed emotions about the changes.

"I'll pray for our new priest, but I don't understand this," said Gracriela Hernandez, who attends Holy Cross Catholic Church in Arbuckle. "Our church is growing and doing well. Why change?"

Soto, who said he has received letters or phone calls about nearly every move, said the complaints show how much parishioners care.

"I know few things are as anxiety-producing, or have more impact on a parish community, than moving a priest – especially when they are loved," said Soto. "We ask not only for patience but also for prayers as we do the best job that we can."

Soto said the large number of priests moving is due to the retirements and also his desire to reassign priests twice a year instead of monthly as has been done in the past. Soto said he believes moving the priests Jan. 1 and July 1 will give diocesan leaders more options when reassigning priests by drawing from a larger pool for future openings.

"I'm hoping that the next round of changes won't be as intense," said Soto. "I know this has not been easy for parishioners or for the priests."

The Rev. Stanley Poltorak is admittedly a little nervous. He is going to a bigger parish and following in the footsteps of a beloved founding pastor.

For 14 years, Poltorak has pastored Assumption of the Blessed Virgin Mary Parish in Truckee, the only Catholic church in town that has a church staff of fewer than two positions.

Now Poltorak is moving to Rocklin, where he will oversee one of the largest churches in the diocese, St. Peter and Paul, and will work with a staff of 10. He succeeds the Rev. Michael Dillon, who has served at the parish for 28 years and has presided over thousands of baptisms, weddings and funerals. Dillon is so popular that the parish community has given him half a dozen going away parties.

"He's revered," Poltorak said. "I'm just going to try to build on his legacy and do the best job I can."

Poltorak will be replaced by the Rev. Matthew Blank, who has been a priest for only two years. Traditionally, priests have been parochial vicars or assistants for six to eight years before becoming pastors. Soto said this has changed.

While the number of priests in the diocese has remained steady, the number of Catholics in the area has soared, creating a bigger demand.

"There are a number of priest retirements on the horizon and we have to prepare the younger ones to assume these responsibilities," said Soto.

Blank is one of several priests who will have the temporary title of parish administrator for two years. The new administrators will be evaluated before becoming pastors, according to diocesan officials.

"We want to make sure they are a good fit before assigning them for a longer period," said Nondorf.

Blank, 42, is looking forward to the move. "It's a big responsibility but I think I'm ready. I know one thing: I'm going to be very busy."

In his retirement, Ryle will pray for his fellow priests. He advises the younger ones to "get to know your people – they will inspire you."

This week he is busy packing up the last of his belongings, including gifts he has received from parishioners. The gifts included everything from an electric shaver to a book of jokes.

Though Ryle is retiring as a parish priest, he'll continue to serve as director of campus ministry at Sacred Heart Parish in Fairfield, Conn.

Parishioners from previous churches have stopped by the church in recent weeks to say goodbye.

Brad and Shelly Rohrer drove from Wilton to see Ryle.

"He is what a priest should be," said Brad Rohrer. "He has given so much, we just wanted to say thank you."

Ryle said ending his ministry as a parish priest has been overwhelming.

"I managed to handle everything OK until Sunday," said Ryle. He tried to focus on Jesus' shortest sermon – "Do not Be Afraid. Just Believe" – but became emotional at the end of Mass.

That's when churchgoers raised their hands and blessed their priest in English and in Spanish.

"That's when the floodgates opened," said Ryle. "I was deeply moved."
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Renegade Catholic Advises Priests on How to Fight the Church

Suspended Fresno priest turned gay activist Father Geoffrey Farrow has called for Catholic priests to retaliate against the Knights of Columbus for their support of Proposition 8.

Farrow was removed as pastor from the St. Paul Newman Center at Cal State Fresno in October 2008 for his outspoken defiance of church teaching over Proposition 8 and the issue of homosexuality.

In a post on his personal blog dated June 4, 2009 “Boycott the Knights of Columbus,” Farrow wrote:

“Many priests have E-mailed me and expressed their rage and anger over the hypocrisy of the Catholic hierarchy in supporting anti-marriage equality legislation…One of the organizations, which the bishops have effectively employed to do their dirty work, has been the Knights of Columbus.”

Farrow then asked “So, what can priests do to fight the anti-gay agenda of the bishops and the K of C?” His first suggestion:

“Borrow the full amount against your Knights of Columbus life insurance policy immediately. Take the check and invest the funds with an LGBT friendly fund. Do not pay back the loan.”

Father Farrow recommends that faithful parishioners be denied the proper use of parish facilities.

He reminded pastors that they control the content of the weekly parish bulletin. He urged: “Do not let the K of C publish or announce.“

He encouraged pastors not to allow Knights of Columbus events to be held on church property - even if that would mean “creating” a “program” to occupy available time slots at parish facilities:

“Pastors may grant or withhold permission for organizations to use church facilities for their meetings. Most parishes have very tight facility scheduling. Create a program and tell the K of C they need to meet elsewhere.”

After Farrow was removed from his parish and suspended without pay, he complained that he was not being supported by his bishop. This prompted the “Catechism on Call” blog to write:

“Why would anyone who is faithful to the Gospel and Jesus Christ, actively support a priest who publicly promotes the homosexual lifestyle, which the Catechism of the Catholic Church calls ‘intrinsically disordered?’”

Father Farrow is the scheduled homilist for the “Eucharistic Celebration” at the 2009 Dignity USA Convention which will be held July 2-5 in San Francisco.

Other attendees are keynote speaker Richard Rodriguez, a parishioner of Most Holy Redeemer Church in San Francisco, and Fr. Donal Godfrey, SJ, the executive director of campus ministry at the University of San Francisco, who will be conducting an unspecified “workshop.”
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No room for pedophile priests: Vatican's Hummes

Congregation for the Clergy Prefect, Cardinal Claudio Hummes, says that pedophilia is a "terrible crime" that affects only a small percentage of priests but "there is no room in the priestly ministry for people who have committed these crimes."

Catholic News Agency reports that in Rome interview with the magazine "Vida Nueva," the cardinal pointed out that the Church "cannot close her eyes" to these problems, but at the same time he emphasized, "There is no room in the priestly ministry for people who have committed these crimes."

"The Church cannot accept cases of pedophilia. Those guilty must be punished both through civil and canon law," he said, clarifying however that most of the clergy "have nothing to do with these problems."

The Church "must react and not accept" that priests have this image, he continued, which is created "with a very strong, negative preconception that humiliates and wounds the vast majority of priests."

In addition, Cardinal Hummes also addressed the question of celibacy, which a certain percentage of priests "do not respect." He stressed that the majority of priests are "dignified and honorable men" who "fight for human dignity, human rights, social justice and solidarity with the poor."

Regarding the Year for Priests decreed by Benedict, Cardinal Hummes said it "has come at an appropriate moment." The cardinal called on priests to live their mission and vocation "in the prevailing culture of the West, which is against religion and believes it should be relegated to the person's private sphere."

In any case, he added, "We ought not to demonize today's culture and form ghettos," but rather, ever greater efforts should be made to evangelize society, "as is the case with any other culture."

"We must confront it with joy, determination, conviction and enthusiasm. Even the post-modern man and woman, estranged from religion, can embrace Jesus Christ," he said.

Cardinal Hummes said he hopes the Year for Priests will help increase the number of vocations. "If we are able to offer priests better conditions so that they can be happier, young people who feel the call to the priesthood will be more decisive," he said.
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Vicar in 'sham marriages' arrest

A serving vicar has been arrested in an inquiry into nearly 180 "sham marriages" at an East Sussex church.

Police joined a team from the UK Border Agency to arrest four people, including the Reverend Alex Brown, 61, from St Peter and St. Paul Church, St Leonards.

Det Insp Andy Cummins said Tuesday's arrests followed an 18-month probe into allegations that nearly 180 sham marriages had been arranged.

A Chichester diocese spokesman said the vicar had been suspended from duty.

DI Cummins said the bogus marriages "allowed non-EU nationals to remain within the UK and EU member states".

More than 35 officers carried out dawn raids at six addresses in St Leonards and Hastings.

Translation services

Mr Brown, 61, was arrested on suspicion of conspiring to facilitate the illegal entry of people to the UK.

A 32-year-old Ukrainian man and a 27-year-old Latvian woman, believed to have been one of the brides, were both arrested on suspicion of facilitation offences at an address in Anglesea Terrace, Hastings.

A 36-year-old Armenian man was arrested at a property in Linton Road, Hastings, for the same alleged offence.

A commercial premises which offers advice and translation services to the Eastern European community was also searched as part of the operation.

A spokesman for the Diocese of Chichester said Mr Brown had been suspended from his duties pending the outcome of the investigation.

He said: "It is with great sadness and regret that the Bishop of Lewes has received a report of the arrest of the Rev Alex Brown, the Vicar of St Peter's, Bohemia, St Leonards-on-Sea.

"The church has been co-operating fully with the police and other agencies in their ongoing investigations since the extent and seriousness of this matter came to light."
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Bishop wants to end church repose custom

THE BISHOP of Galway, Dr Martin Drennan, has come under fire over his move to end the custom of allowing families have their loved ones laid out in Liscannor church in the night prior to a funeral Mass.

At Masses in the north Clare coastal village of Liscannor over the weekend, a letter from the bishop was read out informing parishioners of the diocese’s intention to end the practice.

Diocese communications officer Fr Seán McHugh yesterday explained the rationale behind the policy.

“A church is not under any circumstances to serve as a funeral home. It is an inappropriate use of the church,” he said.

Fr McHugh said that allowing the remains to repose in a church creates talk in a place of quiet, reserve and prayer, changes a church from being a place of worship to God to a place of assembly and changes the focus from the altar and the tabernacle to an open coffin in front of the sacred space.

Clare Fianna Fáil TD Timmy Dooley yesterday said that the decision should be reversed and has written to Dr Drennan urging him to reserve the move.
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Sheila Cloney had asked for 'no eulogy', mourners told

SHEILA CLONEY was an “inspiration” to her daughters, her funeral in Fethard-on-Sea, Co Wexford heard yesterday.

About 150 people, including the local Catholic parish priest, attended the funeral of Ms Cloney who attracted international media attention by refusing to send her daughters to a Catholic school in 1957.

Ms Cloney (83) died in Wexford hospital on Sunday. The congregation included family, friends and neighbours.

The Rev Jenny Crowley told mourners that “Sheila’s life [had] been well-documented in the public domain over the last 24 hours” and that yesterday was “not the time or the place” to refer to the fateful events of the late 1950s.

She said Ms Cloney had “left very careful instructions” for her funeral, which stipulated that it be a low-key, simple ceremony with “no eulogy – just a few words about the Resurrection hope”.

Her wishes were respected.

The Rev Crowley read a brief statement of behalf of Ms Cloney’s daughters which stated: “Our mother was a force in all our lives and we thank her sincerely for being an inspiration to us all.”

The chief mourners were her daughters Eileen and Hazel. She was predeceased by her husband Seán and another daughter Mary. Her remains were later removed to Dublin to be cremated at a private ceremony

The presence of Catholic parish priest Fr Oliver Sweeney in St Mogue’s Church of Ireland was highly symbolic.

More than half a century ago, his predecessors had been involved in a bitter dispute with Ms Cloney over her refusal to accede to clerical pressure regarding the education of her daughters.

In 1957, Ms Cloney, a Protestant, left her Catholic husband, home and the State after being told by the local Catholic priest that she would have to send her daughters to the local Catholic national school.

He based his “orders” on the Catholic Church’s rule, known as the ne temere decree, which stipulated that the children of mixed marriages be raised and educated as Catholics.

Ms Cloney’s departure with the children, first to the North and then to Scotland, created a major controversy which divided the south Wexford community, attracted national and international media attention and resulted in a boycott of Protestant businesses by the majority Catholic population in the village of Fethard- on-Sea.

The matter was eventually resolved when then taoiseach Éamon de Valera condemned the boycott in the Dáil and Ms Cloney returned to Ireland.

She and her husband Seán Cloney were reconciled and their daughters were educated at home.

Speaking to The Irish Times outside the church, Wexford rector the Rev Maria Jansson described Ms Cloney as a woman with “an incredible depth of integrity” who never spoke about the events of 1957.

She said Ms Cloney “bore no malice”.

Helen Skrine, a friend of Ms Cloney, said she was a brave woman who had acted on her principles.

It had taken many years for the divisions to heal in Fethard- on-Sea, she added.
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Four out of 10 women have first child outside marriage

MORE than four out of 10 women are having their first child outside of marriage, new figures show.

And the statistics published yesterday by the Central Statistics Office also show that a third of all children were born outside marriage in 2006.

There were 65,425 births in 2006 – 33,655 males and 31,770 females, an increase of 4,053 on 2005 and the largest natural population increase since 1983 when there were 67,117 births.

The latest CSO Vital Statistics shows that the total number of births outside marriage was 21,397 in 2006, up 1,896 on the 2005 figure.

The lowest number of births outside marriage was recorded in 1959 when it was roughly 2%.

The highest percentage of births outside marriage occurred in Limerick city, at 57%, while Galway was the county with the lowest percentage at 21%.

While 44% of women are having their first child outside of marriage, the figure drops to 28.5% for a second child and to 20% for a third.

There were 2,335 births to teenage mothers – the lowest rate since 1995.

A total of 48 babies were born to mothers aged 15 and under, one of whom had previously given birth to another child.

Just under 40% of all the births were to mothers under the age of 30, compared with just over 60% of all births in 1975.

Birth rates increased in all other age categories, with the rate for women aged 35 to 39 and 40 to 44 being the highest since 1982 and 1987, respectively.

There were 293 babies born at home in 2006, compared to 264 in 2005.

Home births have dropped from one in three births in the early 1950s to only four in every 1,000 in 2006.

The statistics also show a significant decrease in the death rate for older people between 1996 and 2006.

The death rate for people between the age of 65 and 74 fell from 30 per 1,000 to 19 and for people aged between 75 to 84, it fell from 80 per 1,000 to 58.

Three-quarters of the 28,488 deaths in 2006 were caused by either diseases of the circulatory system, cancer or diseases of the respiratory system.

Men accounted for 55% of heart attack deaths, while women accounted for 60% of stroke deaths.

The most common type of cancer deaths among men were cancers of the lung and larynx and prostate cancer.

Breast cancer and cancers of the lung and larynx were the most common cancer deaths among women.

In 2006 the death rate for men of all ages from cancer was 20% above that for women.

Deaths due to injury and poisoning accounted for 1,664 deaths in 2006, or one in 17 of all deaths.

Over 70% of these deaths were men.
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23% of marriages take place in registry offices

ALMOST a quarter of all marriage ceremonies take place in a registry office, a dramatic change from the situation in the 1990s.

New figures released by the Central Statistics Office, based on a study of the decade 1996 to 2006, show that 23% of marriages are solemnised in a civic office and not in a church, temple or other place of worship.

The number of Catholic Church ceremonies has also shown a marked change over the decade, down from 90% in 1996 to 73% in 2006.

The number of marriages registered in 2006 was 22,089, 5.2 per 1,000 of the population. This rate was the same as in 2005, with 21,355 marriages or 5.2 per 1,000, and 16,174 (4.5 per 1,000) in 1996.

The number of civil marriages was 5,127, or just over 23% of all marriages, in 2006, an increase of 365 on the 2005 figure.

In 1996, there were 928 civil marriages (6%) in Ireland.

The number of Catholic marriage ceremonies was 16,211 in 2006 and accounted for 73% of all marriages in the year, compared with 74% in 2005 and 90% in 1996.

The average age of grooms in 2006 was 33.2 years, compared with 33.1 years in 2005 and 30.2 years in 1996.

The pattern for brides is similar, with the average age increasing from 28.4 years in 1996 to 31.0 and 31.2 years in 2005 and 2006 respectively.

There were 20,411 (92.4%) grooms and 20,713 (93.8%) brides marrying for the first time in 2006.

This compares with over 99% of grooms and brides marrying for the first time in 1996, when divorce was not yet legalised.

There were 201 (0.9%) widowers and 147 (0.7%) widows who married in 2006.

Divorced men accounted for 6.7% (1,477) of grooms while divorced women accounted for 5.6% (1,229) of brides.

There were 2,253 marriages involving at least one divorced person in 2006, including 453 marriages where both parties were divorced.

Civil ceremonies accounted for 1,851 of these marriages, 260 were Catholic ceremonies, and 142 were other religious ceremonies.

The average age of grooms marrying for the first time was 32.1 years.

The average age among widowers was 56.0 years, and the average age among divorced men was 46.3 years.

For brides, women marrying for the first time had an average age of 30.4 years, widows, 50.6 years, and divorced women, 42.9 years.

The most popular month for marriage in 2006 was August, while January was the least popular month.

* For more on the changing nature of Irish marriage visit www.cso.ie.
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Irish abortions in Britain fall 30% since agency established

THE Crisis Pregnancy Agency has noted a continued drop in the number of women travelling to England and Wales for abortions since it was established.

A fall to 4,600 terminations in 2008 represented a 30% decline in the amount of women from this jurisdiction who aborted a pregnancy in Britain compared with 2001, when the agencyCPA was set up.

The latest figure was revealed in the annual abortion statistics for England and Wales released by its Department for Health.

These were publicised by the Irish Examiner this week and showed in 12 months there were 86 fewer procedures carried out on women with Irish addresses.

This accounted for two-thirds of all overseas patients admitted to abortion clinics in England and Wales in 2008.

Chairwoman of the Crisis Pregnancy Agency (CPA), Katharine Bulbulia, wrote on its website that in 2001 6,673 women travelled for terminations which represented 7.5 in every 1,000 pregnancies.

Last year, there were 4.5 abortions per 1,000thousand pregnancies.

"I note that the figures have decreased for women giving Irish addresses in British UK abortion clinics for the seventh successive year since the agency’s establishment in 2001," she said.

The Crisis Pregnancy AgencyCPA compared the figures with those of the Netherlands, which it said was the only other notable jurisdiction in terms of where Irish women were travelling to for abortions.

In 2008, 330 Irish women went to the Netherlands to end their pregnancy. In 2007, 451 did so.

Ms Bulbulia said that the CPA will continue to look at other countries to see if destination trends change.

"We know that the only other country that women are currently travelling to in significant numbers for abortion is the Netherlands. The Agency will continue to monitor the numbers travelling to other jurisdictions into the future," she said.
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Wednesday, July 01, 2009

Year of the Priest Prayer


PRAYER FOR THE YEAR OF THE PRIEST

Lord Jesus, that in St. John Mary Vianney
you wanted to donate to the Church
a moving image of your pastoral charity,
he,that, in his company and supported by his example,
may we live in fullness this Priestly life.

Pausing as he was before the Eucharist,
we can learn how simple,every day of your words that teaches us;
tender love to welcome repentant sinners;
consoling abandonment confidente your Immaculate Mother.

Lord Jesus, who, through the intercession of the Holy Curé d'Ars,
the Christian families to become "small churches"
in which all vocations and all the gifts,
donated by your Holy Spirit,
can be welcomed and valued.

Grant us, Lord Jesus,
you can repeat with the same fervor of the Holy Curé
the words with which he used to contact you:

"I love you, O my God,
and my only desire is to love you
till the last breath of my life.

I love you, infinitely loving God,
and I prefer to die a man
rather than live one moment without love.

I love you, Lord,
and the only grace that you wonder
is to love you forever.

My God, if my language can not tell you
at all times
that I love you,
I want my heart we'll repeat times as many times as breathing.

I love you,
O my Divine Savior,
because you have been crucified to me,
and keep me down here with you crucified.

My God, make me the grace to die a man and knowing that I love you."

Amen.

Prayer for Priests


O Jesus, our great High Priest,
Hear my humble prayers on behalf of your priest, Father [N].

Give him a deep faith a bright and firm hope
and a burning love
which will ever increase
in the course of his priestly life.

In his loneliness, comfort him

In his sorrows, strengthen him

In his frustrations,
point out to him that it is through suffering
that the soul is purified,
and show him that he is needed by the Church,
he is needed by souls,
he is needed for the work of redemption.

O loving Mother Mary, Mother of Priests,
take to your heart your son who is close to you
because of his priestly ordination,
and because of the power
which he has received
to carry on the work of Christ
in a world which needs him so much.

Be his comfort,
be his joy,
be his strength,
and especially help him
to live and to defend
the ideals of consecrated celibacy.

Amen.

Litany of the Most Precious Blood of Our Lord Jesus Christ


Lord, have mercy.
Lord, have mercy


Christ, have mercy
Christ, have mercy


Lord, have mercy.
Lord, have mercy

Christ, hear us
Christ, hear us


Christ, graciously hear us.
Christ, graciously hear us

God the Father of Heaven,
have mercy on us


God the Son, Redeemer of the world,
have mercy on us


God, the Holy Spirit,
have mercy on us


Holy Trinity, One God,
have mercy on us

Blood of Christ, only-begotten Son of the eternal Father,
save us
Blood of Christ, Incarnate Word or God,
save us
Blood of Christ, of the New and Eternal Testament,
save us
Blood of Christ, falling upon the earth in Agony,
save us
Blood of Christ, shed profusely in the Scourging,
save us
Blood of Christ, flowing forth in the Crowning with Thorns,
save us
Blood of Christ, poured out on the Cross,
save us
Blood of Christ, price of our salvation,
save us
Blood of Christ, without which there is no forgiveness,
save us
Blood of Christ, Eucharistic drink and refreshment of souls,
save us
Blood of Christ, stream of mercy,
save us
Blood of Christ, victor over demons,
save us
Blood of Christ, courage of Martyrs,
save us
Blood of Christ, strength of Confessors,
save us
Blood of Christ, bringing forth Virgins,
save us
Blood of Christ, help of those in peril,
save us
Blood of Christ, relief of the burdened,
save us
Blood of Christ, solace in sorrow,
save us
Blood of Christ, hope of the penitent,
save us
Blood of Christ, consolation of the dying,
save us
Blood of Christ, peace and tenderness of hearts,
save us
Blood of Christ, pledge of eternal life,
save us
Blood of Christ, freeing souls from purgatory,
save us
Blood of Christ, most worthy of all glory and honor,
save us

Lamb of God, who taketh away the sins of the world,
spare us, O Lord


Lamb of God, who taketh away the sins of the world,
graciously hear us, O Lord


Lamb of God, who taketh away the sins of the world,
have mercy on us, O Lord

V. Thou hast redeemed us, O Lord, in Thy Blood.
R. And made us, for our God, a kingdom.

Almighty and eternal God,
Thou hast appointed Thine only-begotten Son
the Redeemer of the world and willed to be appeased by his blood.


Grant, we beg of Thee,
that we may worthily adore this price of our salvation
and through its power
be safeguarded from the evils of the present life
so that we may rejoice in its fruits forever in heaven.


Through the same Christ our Lord.

Amen.

Prayer During Recession


In this time of recession,
we remember all those who have financial problems
and are finding life difficult.

We hold before You, O Lord,
all those who are fearful for their jobs,
all those who are desperately looking for work
and all those who have become depressed and have given up looking.

May Your Holy Spirit
come among us to heal the tensions of this time
and calm the many fears.

And with Christ by our side,
make us aware of each other's troubles
so that we may
reach out our hands with His friendship
and give unstintingly of His love.

AMEN

A Prayer for Healing - Victims of Abuse


God of endless love, ever caring, ever strong, always present, always just:You gave your only Son to save us by the blood of his cross.

Gentle Jesus, shepherd of peace, join to your own suffering the pain of all who have been hurt in body, mind, and spirit by those who betrayed the trust placed in them.

Hear our cries as we agonizeover the harm done to our brothers and sisters.

Breathe wisdom into our prayers, soothe restless hearts with hope, steady shaken spirits with faith.

Show us the way to justice and wholeness, enlightened by truth and enfolded in your mercy.

Holy Spirit, comforter of hearts, heal your people's wounds and transform our brokenness.

Grant us courage and wisdom, humility and grace so that we may act with justice and find peace in you.

We ask this through Christ, our Lord.

Amen.

Prayer to St Mark The Evangelist


PRAYER
(traditional language)

Almighty God, who by the hand of Mark the evangelist hast given to thy Church the Gospel of Jesus Christ the Son of God:
We thank thee for this witness, and pray that we may be firmly grounded in its truth; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

PRAYER
(contemporary language)

Almighty God, who by the hand of Mark the evangelist have given to your Church the Gospel of Jesus Christ the Son of God:
We thank you for this witness, and pray that we may be firmly grounded in its truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

Chaplain championed new kind of Catholic

ROGER PRYKE changed thousands of people's lives. Chaplain to Catholic students at Sydney University for a decade before the second Vatican Council (1962-65), he was an early exponent of the major themes that make up the Vatican II event.

A historian tracing the Vatican II story in Australian Catholicism might profitably start with Roger Pryke.

Students influenced by him became a new type of Catholic. Previous generations had been wary of the university and its values. This generation learned to treasure university values and make them theirs. This experience would be written into one of the council's most significant documents but, before it was written, it was lived at the university.

Pryke's students, in small faculty-based groups, discussed the Bible before asking what God would want them to do about problems of university life. At weekend camps and summer schools they experienced worship, not as a duty, but as the prayer of a community. In personal counselling, the chaplain directed them to the new thinking then energising the Catholic world.

Roger Irving Pryke, who has died at 88, was born in Goulburn in 1921 to Edwin Pryke, a law clerk, and his wife, Emily Irving. He was educated at St Joseph's College, Hunters Hill, before entering the Sydney seminary, then Propaganda Fide College, the Roman training school for future bishops. When Italy joined World War II, he returned home via the US.

Led by Guilford Young, who would become the predominant Australian bishop at Vatican II, the travelling Australian seminarians experienced the best of American Catholicism. In New York, they visited Dorothy Day of the radical Catholic Worker movement. Pryke said she was an outstanding personality and sponsored her visit to Australia in 1970.

At the Benedictine monastery, Collegeville, Minnesota, they learned from the pioneers of new liturgy in the Anglophone world. This experience would give direction to their life's work. Pryke saw the communal prayer of liturgy as a counterweight to the individualism of the capitalist system.

After this, he was at the Manly seminary and ordained a priest in 1944. He was curate in Newtown parish until seconded to the Pope's office in Australia as an assistant secretary. Francis Harvey's coming biography of Pryke shows that his five years there introduced him to the realities of ecclesiastical power.

Cardinal Gilroy called him to the cathedral, again as an assistant secretary. It was little more than a typist's job; Pryke called this the period when he was "Miss Pryke". Yet It gave him a close view of the straitened personality and antique churchmanship of Gilroy that later would be useful in his dealings with the cardinal.

He distanced himself from this drab world by enrolling in arts at the university, to specialise in psychology. At the annual Newman Society dinner, in 1951, Bishop Eris O'Brien announced the appointment of Roger Pryke as chaplain to Catholic students.

He quickly became the central figure in a group of young priests dedicated to revitalising worship, known as the Living Parish group. Their most successful publication was a people's hymn book, featuring Australian hymns by James McAuley and Richard Connolly, that sold 1 million copies in a dozen years. A living parish conference in 1958 received international attention. The next year, a poster series by Eric Smith they published won the Blake Prize for religious art.

Pryke was alerted to dissatisfaction in the convents. The prime makers of popular Catholicism, religious sisters, were aware that little was being done to keep them in touch with changes in the church, and appealed to him for help. He initiated courses for them during their vacations and at weekends. When Vatican II happened, these women were ready for it. Historians may judge this Pryke's major contribution.

Pryke's successes had excited the envy of one of Gilroy's auxiliary bishops. Removed from the university chaplaincy, he was barred from the in-service courses for nuns and posted to the unchallenging coastal parish of Harbord in 1966.

The Vietnam War was exploding and Pryke was at the heart of Catholics for Peace, the main Catholic anti-war group. He was prominent in protests against the racially selected South African rugby team.

Also in 1966, Mother Gorman, a scholar-nun visiting from the US, explored on TV the linguistic difficulties of talking about God. The previously mentioned auxiliary bishop, a heavy drinker, dashed off an intemperate letter that found its way into the press. Pryke's response, caning the bishop for his rude attack on Mother Gorman's character, led to a public protest meeting.

Pryke started a magazine, Nonviolent Power, that for three years carried discussions of how to develop peaceful personalities and a peaceful world. His preaching, which Francis Harvey once said "made you feel uncomfortable", drew people to Harbord and drove others elsewhere. He marked his silver jubilee as a priest, in 1969, at a colourful celebration that Donald Horne used, in Time of Hope, as emblematic of the new, Vatican II, Australian Catholicism.

But Pryke wasn't happy. The 1968 papal encyclical Humanae Vitae, that forbade contraception, had troubled him. On April 16, 1972, the Herald's front page reported that he had resigned from the priesthood. He became a parole officer in the NSW prison system and married Meg Gilchrist, a member of one of his university groups.

He retired in 1988, gradually becoming oblivious to his part in history. Meg Pryke died in 1994.
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Vatican paper hails Jackson

The Vatican's newspaper Friday paid tribute to Michael Jackson following the pop legend's death, comparing him to Elvis Presley while speculating over the reasons for his plastic surgery.

The Osservatore Romano paper said Jackson and musicians such as Jimi Hendrix, Janis Joplin, Jim Morrison and John Lennon "never die in the imagination of their fans."

It called him a "child prodigy" with an "extraordinary soul voice" that led to the global success of the Jackson Five.

Referring to Jackson's surgeries, the paper called them a "personal more than racial redefinition."

It said "maybe Jackson didn't simply want to become white, but to transcend boundaries, even artistic ones, imposed by ethnic identity."

Jackson insisted that his increasingly pale complexion was down to a rare skin condition known as vitiligo and lupus; his detractors speculated he had undergone skin-bleaching.

In 1988, Jackson wrote in his autobiography "Moonwalk" that he had undergone several surgical procedures.

The Vatican paper also wrote of Jackson's "judicial entanglements following pedophile accusations." Jackson was acquitted in June 2005.

"But no accusation, however serious or shameful, is enough to tarnish his myth among his millions of fans throughout the entire world," it said.

Jackson's autopsy was to get underway Friday as attention turned to the possible role of drugs in the King of Pop's death at the age of 50.
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Senior Roman Catholic bishop calls for Silvio Berlusconi to resign

A Roman Catholic bishop called for the resignation of Silvio Berlusconi, the first time that such a senior figure of the Church has done so, adding to a growing sense that the crisis over the beleaguered Italian Prime Minister’s private life is out of control.

Monsignor Domenico Mogavero, Bishop of Mazara del Vallo in Sicily and a former senior official in the Italian Bishops' Conference, said that Mr Berlusconi should “consider whether it is opportune to resign in the interests of the country”.

The Prime Minister was further criticised by the Church when Archbishop Angelo Bagnasco of Genoa, head of the Conference, warned against “men drunk on a delirium of their own greatness, who touch the illusion of omnipotence and distort moral values”.

A petition to the wives of the G8 leaders asking them to boycott the summit has nearly 7,000 signatures since the appeal began on Tuesday, the organisers said.

Mr Berlusconi appeared defiant as he made a visit to L’Aquila, the centre of the Abruzzo earthquake in April and the venue for the G8 summit.

He claimed that his popularity rating was 61 per cent, “an absolute record in the West” despite “everything that has been written and said in recent days”.
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