Wednesday, April 30, 2025

Catalan cardinal known for dialogue could be papal contender

As a 79-year-old member of Pope Francis’ team of cardinal advisers, a European with missionary experience in Africa and archbishop of a city with more than 2 million baptized Catholics, Cardinal Juan José Omella is well-positioned to draw votes from the pope’s allies in the coming conclave.

Pope Francis appointed the Barcelona archbishop to the nine-member Council of Cardinals in 2023. 

The late pope had established the council 2013 to advise him on church governance and to oversee the reform of the Roman Curia, culminating in the 2022 apostolic constitution, “Praedicate Evangelium” (“Preach the Gospel”).

Appointed to Barcelona in 2015, he was made a cardinal by Pope Francis in 2017.

One of Cardinal Omella’s most controversial moments came in 2023 when he criticized media coverage of the results of a Spanish government report on clerical sexual abuse in the country. 

The study found that that 1.13% of people interviewed had experienced clerical sexual abuse. 

Many news outlets extrapolated the figure, reporting that 1.13% of Spain’s population — upward of 440,000 people — suffered abuse in religious environments.

Cardinal Omella called the media’s figures “lies” that were “intended to deceive,” but many in the media portrayed his comments as a further effort by church leaders to downplay the abuse crisis.

The cardinal also made headlines after the passage of an abortion law in Spain in 2022 allowing 16- and 17-year-olds to get abortions. 

Cardinal Omella said abortion is an “attack on human life which goes against the entire human person.”

Asked in 2022 by the Vatican newspaper L’Osservatore Romano what the priorities of the church in Spain should be, he responded by highlighting evangelization, ministering to broken or alternate family structures and addressing the country’s falling birth rate, which he said results in the faith ceasing to be transmitted across generations.

Since 2015, the cardinal has been archbishop of Barcelona, home to the iconic Basilica of the Sagrada Familia designed by Antoni Gaudí. 

When a referendum unsanctioned by the Spanish government was held on Catalunya’s independence in 2017, resulting in violent clashes between Spanish authorities and pro-independence demonstrators, then-Archbishop Omella was proposed as a mediator between the two sides. 

He spoke with leaders of the independence movement and met with the Spanish prime minister and Archbishop of Madrid to promote dialogue during the crisis.

Since 2014, he has been a member of the Dicastery for Bishops, the body that helps the pope select bishops, and in 2017 he was appointed to the Apostolic Signatura, the Vatican tribunal which oversees the administration of justice and handles appeals within the church.

Born in 1946 in a Catalan-speaking region of northeastern Spain, Omella entered the seminary of Zaragoza and was ordained a priest at 24. He spent the following year as a missionary in Zaire. 

He was then a parish priest and later auxiliary bishop in the Diocese of Zaragoza.

In media interviews after Pope Francis’ 2013 election to the papacy, then-Bishop Omella said he had met the future pope when then-Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina, was invited to lead spiritual exercises in Madrid. 

The newly-elected pope, he said, was a “simple” and “spiritual” person concerned about the poor who surprised the others participating in the exercises by eating them with despite being a cardinal.

Chinese diocese ‘elects’ new bishop despite sede vacante

The Chinese mainland Diocese of Xinxiang has “elected” a local priest to become its new bishop, it was announced yesterday, despite the death of Pope Francis on April 21 and the current period of sede vacante in the Church.

Local priest Fr. Li Janlin was “elected” as the sole candidate for the office of diocesan bishop on April 29, in a move coordinated by the Chinese Patriotic Catholic Association, the state-sponsored group under the Communist Party responsible for the regulation of Catholic clergy and practice on the mainland.

The announcement highlights the continued official policy of the Chinese state not to recognize any outside authority in the organization of the Church in China, including the Holy See.

The news also highlights the controversial deal agreed between Rome and Beijing in 2018 on the appointment of mainland bishops, which granted Chinese state authorities a role in presenting and approving candidates for episcopal office.

That agreement was substantially delivered and subsequently defended by Cardinal Pietro Parolin, Vatican Secretary of State under Pope Francis, and currently a leading candidate ahead of the conclave due to begin on May 7.

The “election” of Fr. Li, first reported by Asia News, was carried out by an invited assembly of local clerics, and is seen as valid and final by the CPCA and Chinese government under laws which assert complete and independent authority by the national bodies over religious practice in China.

The move to appoint Li comes despite the papacy currently being vacant, making it impossible for the Holy See to recognize or ratify the appointment — which would prove especially difficult since there is already a Bishop of Xinxiang appointed and recognized by Rome.

According to canon law, the pope alone freely appoints bishops in the universal Church.

The “election” of Li highlights the continued controversy and dysfunction of the Vatican-China deal, renewed in 2020, 2022, and 2024, since Communist Party officials have regularly moved to install bishops in several dioceses without prior consultation with Rome or approval of the Holy See.

In some cases, the Vatican has subsequently announced its recognition of the appointments post hoc.

In others, however, it has been unable to do so, since the government has also moved to suppress and create entire dioceses — another exclusive papal prerogative not believed to be part of the Vatican-China deal.

The move to recognize Fr. Li as the bishop of the Diocese of Xinxiang is further complicated by the fact that the diocese, recognized and erected by the Holy See in 1936, already has a bishop, Bishop Joseph Zhang Weizhu, who was appointed by Pope St. John Paul II in 1991.

Zhang has led the diocese for decades as an “underground bishop,” unrecognized by the government.

Senior clerics from the mainland told The Pillar Wednesday that Li’s “election” would have been organized prior to the death of Pope Francis, but that the decision to carry it forward in the sede vacante period was part of a policy of not officially acknowledging Rome in relation to episcopal appointments.

“You have to understand,” said one mainland who asked not to be named citing concerns of state reprisal, “the state Church cannot acknowledge the Vatican. It is simply a foreign power so far as they are concerned. There isn’t even a mention of the Holy Father’s death on the [CPCA] website. If you got your news from them you might not know that it had happened.”

Another senior mainland cleric told The Pillar that Li’s “election” was a reflection of the “dual realities” in which the Church in China has to exist.

“He has been elected to that office because Beijing considers it vacant, and so the government will consider him to be the bishop, and Bishop Zhang is a nobody,” the cleric said. But, he noted, “whether the new bishop considers himself the head of the diocese, or simply an auxiliary to Zhang and holding his place we can’t know.”

This duality of state and underground hierarchy in a single diocese has become a feature of local Catholic life since the 2018 Vatican-China deal, the cleric noted, saying it was “not uncommon now or in the past” for the supposedly rival bishops to actually have an understanding between themselves.

The same cleric also said that the dysfunctions of the Vatican-China deal were obvious, though “it is not nothing that Catholics who were previously not in communion with the Pope now are [following Vatican recognition of state-sponsored bishops and churches].”

“In fact it is a grace,” he said.

“However,” he continued, “aside from that, this agreement has allowed the Beijing government greater control over the Catholic Church in China and the lives of Chinese Catholics. Most of us here see the agreement as an example of Beijing playing the Vatican for fools and getting away with it. This is further proof of that.”

The attempted appointment of a new diocesan bishop on the Chinese mainland comes as the College of Cardinals gathers in Rome for the daily general congregations which precede the papal conclave next week.

The controversial Vatican-China deal has already been a subject of discussion, and how the next pope might choose to engage with China and respond to attempted appointments like the one in Xinxiang could loom large in the discernment of the cardinal electors.

Speaking to official Vatican media earlier this year, Cardinal Parolin — who as Secretary of State was responsible for the Vatican-China deal’s agreement and implementation — addressed the impression of “weakness” many have of Rome’s position.

The cardinal said that he was “not shocked by differing views [on the deal], as some may believe,” and admitted that other approaches were possible.

“Other solutions may exist” for the Vatican’s approach to Chinese relations, the cardinal conceded. But “the Holy See deemed this agreement to be the most effective solution to begin a dialogue with one of the key issues on the table… the appointment of bishops.”

Parolin acknowledged the chosen “solution” was “progressing slowly—sometimes even taking a step backwards” and “not always successful” with its two main goals: ensuring that all Chinese bishops are in formal communion with the pope and “ensuring some degree of normalization” for the daily life of the local Church.

According to Parolin in January, the Vatican-China deal is “beginning to bear some fruit,” though he conceded, “these fruits might not yet be visible.”

Donald Trump endorses New York archbishop for next pope

US President Donald Trump has weighed in on the papal succession, floating the archbishop of New York as an option after Pope Francis’ death.

Trump, who attended the late pope’s funeral at the Vatican last week, on Tuesday indicated that cardinal Timothy Dolan, who led prayers for both of his presidential inaugurations, would be his pick.

“I’d like to be pope — that would be my number one choice,” Trump quipped when asked about the upcoming conclave of cardinals who will make the selection. “We have a cardinal that happens to be out of a place called New York who’s very good so we’ll see what happens.”

Dolan, a traditionalist who is prolific on social media, arrived in New York from the Midwest in 2009 to be installed as archbishop, a position that brought him into regular contact with the city’s power brokers, including Trump.

The two men forged a friendship and Dolan said prayers at both of Trump’s presidential inaugurations, describing the second one as “a great day for the United States”. 

His views on abortion and gay marriage are conservative, but he was supportive of the late Pope Francis’ early outreach to gay Catholics, and has publicly criticised Trump administration rhetoric on immigration.

While the outcome of conclaves is hard to predict, Dolan is regarded as a long shot. To become pope, a cardinal will have to secure the votes of two-thirds of the 135 cardinals who will be sequestered in the Sistine Chapel as of next Wednesday.

“The chances for Dolan are slim,” said Francesco Sisci, founder of the Appiah Institute, a Rome-based think-tank focused on geopolitical issues. “He is a New Yorker: he has neither a global outlook, nor does he have a Roman footprint. Now he is being supported by Trump. You don’t want a pope that speaks for the emperor.”

Dolan, who has been posting videos on his social media channels from his current trip to Rome, has not commented on the unexpected presidential endorsement.

Trump is not Catholic, but said he attended the papal funeral as a sign of respect for Catholic voters who overwhelmingly favoured him in the last presidential election.

Pope Francis was highly critical of Trump’s policies, particularly his hostility to Latin-American migrants. 

Just before he was hospitalised with double pneumonia in February, Francis publicly called on clergymen in the US to resist the Trump administration’s demonisation of migrants.

American Catholics — many with Irish or Italian immigrant backgrounds — were once seen as a reliable vote base for the Democratic party. 

But in the last US election, the Catholic vote swung hard to the Republicans, some drawn by Trump’s promise to stand up for religion and traditional values, and others mobilised by new Maga Catholic groups that seek to blend their universalist faith with US patriotism and anti-immigrant sentiment.

Dolan told Fox News in December that Trump “takes his Christian faith seriously”, especially after the failed assassination attempt on the campaign trail.

‘No Francis Clone Needed’: Rabat Archbishop Rejects Papacy

Cardinal Cristóbal López Romero, the Spanish-born Archbishop of Rabat, will join 133 cardinals from around the world to elect Pope Francis’s successor starting May 7 in the Vatican’s Sistine Chapel.

“It doesn’t necessarily have to be a Francis mark II, a Francis impersonator,” López told AFP. “I am happy for him to be a good impersonator of Christ, that he is a good Christian, a good person and pays attention to what happens in the world.”

The 72-year-old prelate, who was made cardinal by Pope Francis in 2019, admitted feeling “a little apprehensive” ahead of his first conclave but expressed confidence in the process. 

“We believe in the Holy Spirit and we will see what it shows us and where we have to go,” he said.

López has emerged as one of the prominent candidates to lead the Catholic Church, which counts over 1.4 billion followers worldwide, following Pope Francis’s death on April 21 at age 88.

Several international media outlets, including CNN, Sky News, and Spain’s Antena 3, have included him on their shortlists of papal candidates.

When asked about the possibility of becoming pope, López firmly rejected the idea. “If anyone says they like being pope and want to be one, either they’re unconscious or seeking power; both things are bad,” he told Argentine radio. “Either their head or heart is wrong.”

Born in Spain but also holding Paraguayan citizenship after living there for nearly two decades, López has been Archbishop of Rabat since 2017. His experience in Morocco has profoundly shaped his ministry.

“I hear confession barely once every six months,” he noted, as Christians comprise less than one percent of Morocco’s 38 million population. 

“That helped me to realize that I wasn’t there to serve the Church but rather, as the Church, to serve the world — in this case the Muslim world.”

López has been advocating for continuing Pope Francis’s legacy of dialogue with Islam and support for migrants. 

“Francis reconnected us with the gospel and made us drink from the most pristine tradition while launching us into the future, putting us at the level of today’s world,” he stated.

The conclave will begin with a solemn Mass at St. Peter’s Basilica before the cardinals proceed to the Sistine Chapel. 

There, they will take an oath of secrecy and vote by secret ballot until a candidate receives a two-thirds majority.

Smartphones will be banned, the room swept for listening devices, and cardinals prohibited from outside communication. 

White smoke from the chapel’s chimney will signal when a new pope has been elected.

López hopes the process will not last more than “two or three days,” noting, “It’s already many days that I have been out of Morocco and I’m eager and need to return.”

Head of government Aziz Akhannouch attended Pope Francis’s funeral on April 26 on behalf of King Mohammed VI, who sent a message praising the late pontiff’s commitment to peace, dialogue, and religious coexistence.

How the conclave works: It's guided by a rule book and a prayer book

The conclave to elect a new pope, scheduled to begin May 7, is governed by two texts: a rule book and a prayer book.

The rule book is the apostolic constitution, "Universi Dominici Gregis" ("Shepherd of the Lord's Whole Flock"), which was issued by St. John Paul II in 1996 and amended by Pope Benedict XVI in 2007 and again in 2013.

The prayer book is the "Ordo Rituum Conclavis" ("Rites of the Conclave"), which was approved by St. John Paul II in 1998, but not released until after his death in 2005. 

If Pope Francis made any adjustments to the rites, they had not been announced as of April 30.

The "Ordo Rituum Conclavis," which has prayers in Latin with an Italian translation, begins by noting that the election of a pope "is prepared for and takes place with liturgical actions and constant prayer."

The rites of the conclave begin with the public Mass "for the election of the Roman pontiff," which was to be celebrated at 10 a.m. May 7 in St. Peter's Basilica. Cardinal Giovanni Battista Re, dean of the College of Cardinals, will be the main celebrant.

According to the "Ordo," Re will begin by praying: "O God, eternal pastor, you who govern your people with a father's care, give your church a pontiff acceptable to you for his holiness of life and wholly consecrated to the service of your people."

The Mass for the election of the pope is the only rite in the book to be celebrated publicly before the new pope is presented to the world.

After celebrating the morning Mass, the rule book calls for the cardinals to gather in the late afternoon in the Pauline Chapel of the Apostolic Palace and then process into the Sistine Chapel.

Cardinal Pietro Parolin, the highest-ranking member of the College of Cardinals who is under the age of 80 and eligible to enter the conclave, addresses the cardinals: "After having celebrated the divine mysteries, we now enter into conclave to elect the Roman pontiff. The whole church, united with us in prayer, invokes the grace of the Holy Spirit so that we elect a worthy pastor of the entire flock of Christ."

In a procession behind the cross, the cardinals walk into the Sistine Chapel singing a litany of saints of the East and West and a series of invocations to Christ with the refrain, "Save us, Lord."

When everyone is in his place in the chapel, the cardinals chant the ancient invocation of the Holy Spirit, "Veni, Creator Spiritus."

The cardinals then take an oath to "faithfully and scrupulously observe" the rules for electing a pope. 

Each swears that if he is elected, he will "faithfully fulfill the Petrine ministry as pastor of the universal church and will strenuously affirm and defend the spiritual and temporal rights as well as the freedom of the Holy See."

They also promise to keep everything having to do with the election secret.

When the last cardinal has placed his hand on the Book of the Gospels and sworn the oath, Archbishop Diego Ravelli, Vatican master of liturgical ceremonies, says: "Extra omnes," ordering all those not directly involved in the conclave out of the Sistine Chapel.

During their general congregation meetings, the cardinals selected Italian Cardinal Raniero Cantalamessa, retired preacher of the papal household who at 90 is not eligible to vote in the conclave, to remain inside the chapel to offer a reflection on their responsibilities in electing a new pope.

After the meditation, he and Ravelli will leave the chapel.

The cardinals decide together whether they will cast one ballot the first evening; traditionally they have done so, burning the ballots with a chemical additive that produces black smoke pouring from the Sistine Chapel chimney.

After that, two ballots can be cast each morning and two each afternoon until a candidate garners two-thirds of the votes. On the fourth day, if no one has been elected, the cardinals pause for extended prayer.

Each day of the conclave, the cardinals recite morning and evening prayer together and concelebrate Mass. They have time for prayer before each ballot is cast and before the ballots are counted.

As each cardinal places his vote in an urn on a table in front of Michelangelo's fresco of the Last Judgment, he promises that his vote was cast for the candidate he believes deserves to be elected.

If the first ballot of the morning or of the afternoon session does not result in an election, a second vote begins immediately, and the two ballots are burned together.

When someone reaches the two-thirds threshold — 89 votes if, as reported, 133 cardinals enter the conclave — he will be asked by Parolin, "Do you accept your canonical election as supreme pontiff?"

Neither the "Ordo" nor the rule book provides a formula for the assent and neither recognizes the possibility that the person elected will refuse. The second question asked is: "With what name do you wish to be called?"

If the elected man already is a bishop, once he accepts the office, he "immediately is the bishop of the church of Rome, the true pope and head of the college of bishops; he acquires full and supreme power over the universal church."

The ballots, along with the cardinals' notes or running tallies of the votes, are burned with a chemical additive to produce white smoke and announce to the world that there has been a successful election.

The cardinals approach the new pope and pay homage to him, then sing the "Te Deum" hymn of thanks to God.

Then the senior cardinal deacon, French Cardinal Dominique Mamberti, prefect of the Apostolic Signature, the Holy See's highest court, goes to the central balcony of St. Peter's Basilica and declares to the public, "Habemus papam" ("We have a pope").

Parolin's star falls, spotlight on synodality

On the day after Pope Francis' funeral, Cardinal Pietro Parolin celebrated a Mass for some 200,000 young people in St. Peter's Square, where he said the late pontiff's legacy of mercy must live on in the church. 

"Our affection for him must not remain a mere emotion of the moment," Parolin said on April 27. "We must welcome his legacy and make it part of our lives, opening ourselves to God’s mercy and also being merciful to one another."

It was a spotlight moment for someone considered one of the top contenders to succeed Francis, having served as his secretary of state, or No. 2 official, since 2013. 

But according to multiple cardinals now gathered in Rome for meetings ahead of next week's papal conclave, Parolin is said to have failed the audition.

While the cardinal's words may have offered a ringing endorsement of the late pope, his stilted style left him unable to connect with a crowd. 

As one cardinal-elector told the National Catholic Reporter, the Mass was a reminder of Francis' charisma and communication gifts and that Parolin lacks both.

Around the Vatican, many curial officials have backed the idea of a Parolin papacy; their argument is that the 70-year-old Italian cardinal is "Francis, but quieter."

But writing today (April 30) in the Argentine daily, La Nacion, Elisabetta Piqué observed that many question the idea of Parolin as a "continuity candidate."

"Although Parolin was appointed by Francis as his deputy in August 2013 and brought (him) back to Rome from Venezuela, where he was nuncio (Vatican ambassador), many know that, over the years, they have grown apart," Piqué wrote.

In particular, the correspondent recalled that in Francis’ final months, the pope took a number of steps to block Parolin from gaining more power inside the Vatican and did not assign him to lead any of this year's Holy Week liturgies. 

Leading those services in the holiest week of the Christian year would have increased Parolin’s public profile at a time when Francis was sick. 

But while early reports indicate that opposition is rising to a Parolin papacy, no clear rival candidate has yet to emerge as a favorite among the cardinals.

Despite Cardinal Giovanni Battista Re's strong backing of Francis' top priorities during his funeral Mass April 26, the dean of the College of Cardinals failed to offer one mention of what many see as Francis' legacy: synodality. 

During his five-week hospitalization, Francis signed off on an implementation plan for the synod on synodality that will stretch into 2028, indicating his desire to ensure that it remains a priority. 

Some of the strongest backing of synodality during the general congregations, the daily meetings that precede the conclave, has come from younger cardinals, according to cardinals who spoke on condition that they not be named.

More than one-third of the eligible cardinal electors under age 80 were delegates during the 2023 and 2024 synod on synodality here in Rome. 

How much they will use these closed door conversations over the next week to push for it to live on remains to be seen. 

At an afternoon Vatican press briefing on April 30, reporters were told that the morning's general congregations included reports on the Holy See's finances from curial officials. 

One hundred and eighty-one cardinals were present at the meeting, 124 of whom were cardinal-electors. 

Fourteen cardinals offered individual speeches, including on the themes of synodality, the Second Vatican Council, polarization and evangelization. 

Vatican drivers, staff to swear oath of secrecy ahead of conclave

One by one, placing a right hand on the Book of Gospels, staff driving, cooking, cleaning and caring for the cardinals who will elect a new pope will swear an oath of perpetual secrecy about the election of the 266th successor of St. Peter.

While members of the College of Cardinals famously take an oath, so do Vatican staff members, including the elevator operator, doctors and attendants, who will be assisting with the everyday tasks and needs of the cardinals during the conclave which begins May 7.

In an April 29 statement, the Vatican said "the oath of the officials and attendants of the conclave will take place" May 5 in the Pauline Chapel, not far from the Sistine Chapel where the cardinals will vote for the next pope.

The Vatican also announced that the Mass for the Election of the Roman Pontiff will begin at 10 a.m. in St. Peter's Basilica May 7 and that the cardinals will solemnly process into the Sistine Chapel from the Pauline Chapel at 4:30 p.m. the same day.

Among those directly assisting the College of Cardinals and are required to swear the oath are: Archbishop Ilson Montanari, secretary of the College of Cardinals; Archbishop Diego Ravelli, master of the liturgical ceremonies; and a priest chosen by Cardinal Pietro Parolin, who is presiding over the conclave, "to assist him in his office."

Also taking the oath are sacristans, priests who will be available to hear the cardinals' confessions, doctors, nurses, elevator operators, technical services staff, the colonel and major of the Pontifical Swiss Guard, as well as the director of security services for Vatican City State and some of his assistants.

The rules regarding the oath were outlined in the apostolic constitution, "Universi Dominici Gregis" ("Shepherd of the Lord's Whole Flock"), which was issued by St. John Paul II in 1996 and amended by Pope Benedict XVI in 2007 and again in 2013.

According to the apostolic constitution, the cardinal chamberlain, currently Cardinal Kevin Farrell, along with three cardinal assistants, will approve the staff members chosen to have contact with the cardinals during the conclave and, therefore, required to take the oath.

At the fifth general congregation meeting April 28, it was announced that Cardinals Luis Antonio Tagle, Dominique Mamberti, and Reinhard Marx were chosen to assist Cardinal Farrell in preparing for the conclave.

Once approved, the staff members "who in any way or at any time should come to learn anything from any source, directly or indirectly, regarding the election process, and in particular regarding the voting which took place in the election itself, are obliged to maintain strict secrecy with all persons extraneous to the College of Cardinal electors," the document states.

Placing their hands on the Gospels, staff members swear to "observe absolute and perpetual secrecy with all who are not part of the College of Cardinal electors concerning all matters directly or indirectly related to the ballots cast and their scrutiny for the election of the Supreme Pontiff."

Staff will also swear not to use audio or video equipment to record anything taking place during the period of the election or that is related to the process of the election itself.

"I declare that I take this oath fully aware that an infraction thereof will incur the penalty of automatic ('latae sententiae') excommunication reserved to the Apostolic See," the document states.

Cardinal Erdo seen as the No. 1 choice of Hungary's Viktor Orban

The likely top candidate for the conservative wing of the College of Cardinals is a 71-year-old primate of Hungary known for embracing the anti-migrant views of Hungary's prime minister, Viktor Orban, in contrast to Pope Francis.

Cardinal Peter Erdo, the archbishop of Esztergom-Budapest, is a leading candidate for those looking for a pontiff who can clamp down on what they view to be Francis' haphazard approach to doctrinal questions.

Those cardinals are annoyed by what they perceive to be the freewheeling nature of the late pope's emphasis on synodality, and his unconventional methods of governing the church. 

They see Erdo as an antidote.

But given the sheer numbers of those Francis has appointed — eight in 10 of the 133 cardinals who will enter the Sistine Chapel — it's hard to imagine this minority bloc being able to gain enough momentum for Erdo to emerge from a conclave wearing white.

Still, as a minority block, they may try to leverage this to push for a compromise candidate who is more moderate and sympathetic to their concerns.

For this reason, it's worth taking Erdo seriously, as he's well-known in Rome and throughout the global hierarchy.

And in a conclave where much of what will matter is name recognition, it would be foolish to completely count him out, especially if there is a desire to see the papal pendulum swing in the other direction.

One cardinal who had wanted Erdo to be recognized in the next conclave was Australian Cardinal George Pell. 

Before his death at 81 in January 2023, he made no secret that he was angling to be a kingmaker in the next conclave. 

Through public statements, articles and behind-the-scenes private dinners, the campaign was well underway for a candidate who would place an emphasis on, as Pell perceived it, Catholic orthodoxy.

Pell's candidate of choice was Erdo. According to the prolific and polarizing right-wing American writer Rod Dreher — who has resettled in Budapest — Pell believed Erdo was "a very fine canon lawyer and this place [Rome] is lawless."

Born in Budapest in 1952, Erdo, who has a twin brother, is the oldest of six children, and has effectively spent his entire life inside the church and its institutions.

At age 6, he began serving as an altar boy and in high school he began to seriously discern the priesthood.

After a brief stint in military service following a draft, Erdo studied in the seminary in Esztergom, just north of the Hungarian capital of Budapest. 

Eventually he was sent to Rome, where he received a doctorate in both theology and canon law.

Following his ordination in 1975, much of his early ecclesial life was in the classroom, teaching at the Esztergom seminary and at the Pazmany Peter Catholic University, where he would eventually serve as rector from 1998 to 2003.

In 1999, Pope John Paul II named Erdo an auxiliary bishop of the Szekesfehervar Diocese in central Hungary. 

Just three years later, in December 2002, Erdo was fast-tracked and made archbishop of Esztergom–Budapest. 

Less than a year later, in October 2003, he received the cardinal's red hat, where for nearly seven years, until 2010, he was the youngest member of the College of Cardinals.

From 2001 to 2011, Erdo served two consecutive terms as president of the Council of Episcopal Conferences of Europe. 

In this role, he became widely known throughout the continent, where he was generally perceived as a capable administrator and able to forge consensus among the diverse body.

He was awarded an honorary doctorate from the conservative-leaning Opus Dei in 2011.

A disciplinarian and erudite scholar very much in the mold of Pope Benedict XVI, Erdo was briefly considered to be a potential successor to Benedict following his resignation in 2013.

Throughout the Francis pontificate, Erdo has been a loyal company man, twice playing host to Francis when he visited Budapest in 2021 to close out the Eucharistic Congress and again in 2023.

While Erdo has never joined forces with the public opposition to Francis himself, he has also never shied away from voicing different approaches on some of Francis' top pastoral concerns, albeit discreetly.

During the 2014 and 2015 synods on the family, Erdo served as relator general and was tasked with drafting the final text of the gathering. 

In the end, Francis' final word on the synod provided a cautious opening to Communion for divorced and remarried Catholics, going further than Erdo would have liked, since he had already voiced his opposition to the idea at the beginning of the synod.

In 2015, waves of new arrivals of refugees to Europe led Francis to call on Catholic parishes and dioceses to do all they could to help them.

Erdo refused the pope's plea, saying it amounted to human trafficking. At the time, it was seen as Erdo siding with Hungary's Orban over the pope.

Orban, who has held a tight grip on power in the country for two decades, has pumped millions of dollars into Hungary's Catholic Church and its institutions. 

Orban, a Calvinist, has positioned himself as a strong defender of traditional Christian values.

While Erdo has walked a fine line in order not to be seen as co-opted by the state, his warmth toward Orban's views has proven to be mutually beneficial. 

The ultranationalist Orban is said to love the idea of a hometown hero being named pope.

After Russia's 2022 invasion of Ukraine, Erdo changed course and welcomed thousands of new arrivals. 

The local church provided the overwhelming amount of aid granted to refugees from neighboring Ukraine.

Erdo has long had positive relations with the Orthodox churches and, in particular, with Russia. 

Whether this might be seen as an asset or liability by the College of Cardinals remains an open question.

In addition to his native Hungarian, Erdo also speaks Italian, French and serviceable English, having studied for a brief stint at the University of California Berkeley.

For more than a decade, Erdo has helped raise funds for Africa and, during the 2021 Eucharistic Congress, he was widely praised as a gracious host to the more than two dozen cardinals and bishops who attended. 

All of that contributed to the overall goodwill toward him among much of the hierarchy, despite his reserved manner.

For more than a decade, the world has become used to having a pope known for his charisma, which in many cases has been viewed to be an obvious boon to the Catholic Church's public relations efforts.

But if the cardinals prefer a strong course correction over the charm offensive, then they could easily look to Eastern Europe and line up behind Erdo, sending an immediate signal that a new era has begun.

Conservative cardinals attack Pope Francis' legacy in US and Italian media

A few in the College of Cardinals are ratcheting up their attacks on the legacy of Pope Francis and debates on the future of the Catholic Church are getting heated, both in closed-door, pre-conclave meetings and in interviews in the worldwide media.

In a dramatic session of the seventh pre-conclave plenary assembly on April 30, Cardinal Beniamino Stella, 84, publicly criticized Pope Francis for what he described as a break with "long-standing tradition" in the Catholic Church, America magazine reported. 

Stella is among several Italian cardinals, ineligible to vote because they are over age 80, who in recent days has been outspoken in the media trying to influence cardinal electors to slow the reforms Pope Francis started. 

Joining the minority chorus of criticism of Francis are conservatives Cardinal Angelo Bagnasco, 82, and Cardinal Camillo Ruini, 94, both former presidents of the Italian conference of bishops.

It is unclear if any of these speeches will affect the overall outcome of the election of the pope. Italian media have reported that Stella is considered to be a backer of former Vatican secretary of state, Italian Cardinal Pietro Parolin.

The news likely will be digested by cardinal electors today, May 1, as they rest and have informal meals; the pre-conclave congregations are not meeting because it is a national holiday, labor day, and the feast of St. Joseph the Worker.

Stella, who grew to be at odds with Francis, accused Francis of "imposing his own ideas" by divorcing church governance from ordination when the late pontiff permitted lay men and women to hold positions of authority in the Roman Curia.

The story about Stella's remarks was reported by the Jesuit-owned America magazine's Vatican correspondent, Gerard O'Connell, a veteran journalist with a solid reputation among the Holy See press corps.

The cardinal who shared Stella's remarks, who was not named by the New York-based America due to the oath of secrecy imposed on the gathering, called Stella's remarks the harshest criticism against Francis voiced during the sessions. 

The comments from Stella are also noteworthy because it was Francis who elevated him cardinal in 2014 and appointed him in 2013 as prefect of the Dicastery for Clergy. He left that job in 2021, after he turned 80.

Stella's speech advocating that the church tap the brakes on the progressive reforms of the Francis papacy were even more severe than those of conservative American Cardinal Raymond Burke, an outspoken critic of Francis. 

Burke's earlier speech was legalistic and doctrine-focused critique, the unnamed cardinal told America.

Stella cannot vote because of his age, so this is the moment where he and other over-80 cardinals can make their argument to younger cardinals who can vote in the conclave .

Another Italian pushing for a course correction is Cardinal Angelo Bagnasco, 82, former archbishop of Genoa. Bagnasco labeled the modernity facing the Catholic Church today "apocalyptic."

In an on-the-record interview with the Italian newspaper Corriere della Sera, Bagnasco launched a tirade against Western culture, which he describes as "a virus" that spreads the emptiness of the soul, sustained by consumerism and driven by "the few" toward a submissive society.

And then there's Cardinal Ruini.

Also quoted by Corriere della Sera, the nonagenarian cardinal said that the future pope must "give back the church to Catholics."

A leading figure on the traditionalist front, Ruini emphasized what he calls "the Catholic form of the church": doctrine and structure, both of which he believes are under threat.

"The rules do not provide for old preceptors instructing young morons. So this activism that has been going on doesn't have so much reason to exist," Alberto Melloni, a historian of the Italian Catholic Church and a major international expert on conclaves, told the National Catholic Reporter.

Bagnasco and Ruini speaking openly on Italian newspapers and televisions these days, he said, poses "the question of disruptive action versus the patient formation of an agenda for tomorrow."

A source close to the current leadership of the Italian bishops' conference, who spoke to NCR on condition that he not be named, said one or two Italian cardinal electors, at most, are likely to be swayed by the words of Stella, Bagnasco and Ruini. 

"Italians over 80 could not be more distant from the three Italian cardinal electors at the center of conversations these days, namely Parolin, Zuppi and Pizzaballa," this person said. "But it is already clear to many that they are part of a church of the past that will struggle to make a breakthrough," the person said.

On another front, the idea of an American pope is gaining traction with Cardinal Robert Prevost emerging as a serious frontrunner, NCR's Christopher White and Rhina Guidos reported. 

Born in Chicago but shaped by decades of service in Latin America and Europe, the 69-year-old Augustinian friar now heads the Vatican office that oversees bishop appointments worldwide.

His blend of pastoral fieldwork and curial experience has drawn attention, particularly as Cardinal Pietro Parolin’s candidacy falters, according to multiple Italian news outlets.

The Corriere della Sera also reported Prevost has been seen on April 30 entering conservative U.S. Cardinal Burke's apartment in Rome to take part in "a top-secret summit."  

For Andrea Riccardi, founder of the Community of Sant'Egidio and an expert on Vatican dynamics, the alignments in the conclave this time will not be pigeonholed into the traditional categories of progressives and conservatives.

"They no longer hold up in today's Church," he said. Rather than an ideological divide, the real issue will be deciding whether to stabilize the institution after Francis, or whether to continue along the path of a charismatic and evangelizing pastor.

Conservative Cardinal Gerhard Müller, an outspoken opponent of initiatives in the Francis papacy, returned to speak to the Italian press after already giving two fiery interviews while Pope Francis was still in his open coffin in St. Peter's basilica.

In an interview with Italian daily Il Fatto Quotidiano on May 1, he expressed his desire for a pope free of lobby pressures and not a copy of his predecessor, a pontiff firm in doctrine, capable of resisting what he called cultural and ideological fads such as globalism or gender ideology.

Could Canada's Cardinal Lacroix calm the church's turbulent waters?

"Vatican power struggle," declares The Guardian.

"Civil war," says France 24 international news channel. 

More than a few commentators have argued that the Francis papacy unleashed an internecine battle inside the Catholic Church.

It is an exaggerated assessment by most fair-minded accounts, but one that still alludes to the dynamics of a church very much at a crossroads with the death of Pope Francis.

If the cardinals are looking for someone to calm turbulent waters, one prelate stands out. Cardinal Gérald Lacroix hails from one of the self-proclaimed most peace-loving countries on Earth and yet also served for nearly a decade in a war zone.

Lacroix, archbishop of Quebec City and primate of Canada, emerged as a major powerbroker during the Francis era. 

Lacroix, 67, understands the Latin American church from his decade as a missionary in war-torn Colombia and could translate that experience and its lessons to a North American and European audience.

The eldest of nine siblings in a working-class family from Saint-Hilaire-de-Dorset, Quebec, Lacroix moved with his family from Canada to the United States when he was 8 for his father's work as a lumberjack. 

Lacroix spent his middle and high school years in Manchester, New Hampshire, and then attended the nearby Benedictine-run St. Anselm College. He later returned to Quebec for his theological studies.

In 1975, he entered the Pius X Secular Institute — an organization of men and women who take vows of poverty, chastity and obedience but live in the world, rather than in community together. 

At Pius X, Lacroix would go on to serve as secretary general of the institute and eventually its director.

After being ordained to the priesthood in 1988, he was soon sent to Colombia, where from 1990 to 2000, he helped open new centers for the institute there.

In a 2017 interview with America magazine reflecting on his Latin American missionary service, he recalled his first meeting with the local bishop of the Popayán Diocese, 350 miles southwest of the capital of Bogotà. 

Together they looked at a large map of all of the parishes without a priest, including a "very, very poor parish in a war zone, where there were a lot of guerrillas, that had not had a priest in five years."

The missionaries said they would go wherever they were needed and the bishop sent young Fr. Lacroix and his team to the war zone.

Lacroix would celebrate nightly Mass for the parish, which had less than $5 in savings and was devastated by violence from the local drug trade. 

Over the course of his decade of service there, the community flourished and Lacroix came to be viewed as a capable and trusted negotiator between the locals and the guerillas.

In 2000, he returned to Canada, where he was elected for two terms as the director of the Pius X Secular Institute until Pope Benedict XVI named him auxiliary bishop of Quebec in 2009.

A year later, Quebec's powerful Cardinal Marc Ouellet was brought to Rome to serve as the head of the Vatican's Congregation for Bishops — the highly influential office tasked with advising the pope on bishops' appointments around the world — and in 2011, Lacroix was named as his successor in Quebec.

Although he was elevated to serve as primate of Canada by Benedict, Lacroix's resume resembles the profile of a Francis-style bishop: missionary service that prioritized the poor and a commitment to pastoral outreach over political involvement.

"He's a genuine person who does not bring out a knee-jerk reaction in anyone," an influential Quebec Catholic told NCR. 

The Quebec Catholic recalled Lacroix offering a stark contrast to the culture-warring Ouellet, who always seemed to be battling with secular Quebec, especially when it came to legislation on abortion and gay rights.

In 2013, when the newly elected Francis appeared on the balcony of St. Peter's Square after his election wearing a simple white cassock and asking the people to pray for him, Lacroix thought, "This is my man," he recalled in the America interview.

"I was profoundly touched by his simplicity," Lacroix added.

A few months later, Lacroix was in Rome for Vatican meetings and staying at the Casa Santa Marta guesthouse where Francis resided. 

The pope came over to him and asked if he might have time to see him while he was in town. 

The next day, they chatted and began to get to know one another.

One month later, in January 2014, the pope announced he was making Lacroix a cardinal in the first consistory of his young papacy.

Throughout the last decade, Lacroix has been a regular presence on the Roman scene as a member of the Ordinary Council of the Synod and the Vatican's Dicastery for Divine Worship and the Discipline of the Sacraments. 

He also hosted Francis during the pope's historic 2022 visit to Canada to apologize for the church's involvement in the country's residential schools that were responsible for the abuse of thousands of Canadian children. 

In 2023, Lacroix was appointed as a member of Francis' "C9," a council of nine cardinals from around the world that met in Rome quarterly to advise the pope on church governance.

During this time, Lacroix worked to improve his Italian (in addition to his native French and English, as well as Spanish) in order to better navigate the Roman Curia. 

The French publication La Croix International reported that in the early days of the COVID-19 pandemic, the cardinal had bariatric surgery for weight loss and began to exercise more regularly.

In the College of Cardinals, Lacroix's name has been frequently repeated as an outsider in the mold of Francis who might who understands how the inside of the church works (and doesn't). 

He's also seen as someone who might continue in the same style as Francis when it comes to the church's pastoral outreach, but who might be more predictable in his governance style.

His North American background is likely to be viewed suspiciously by some in the church who believe that a Canadian who also holds an American passport has no business being anywhere near the See of Peter, but the fact that he's also well-known not just in Rome and Europe but also in Latin America could lead to a sizable voting bloc in his favor.

Yet for all of those positive factors, his candidacy will be overshadowed by allegations of sexual misconduct.

In early 2024, reports emerged of allegations against Lacroix dating back to 1987 and 1988 by a woman who was 17 at the time, as part of a class-action complaint against the Quebec Archdiocese. 

Lacroix strenuously denied the allegations but removed himself from the day-to-day governance of the archdiocese while the claims were investigated.

In May 2024, a retired Quebec Superior Court judge said he couldn't find any reliable evidence of misconduct by Lacroix, though he noted that the case was impaired by the fact that the alleged victim refused to participate in the process. 

In July 2024, the cardinal returned to his duties.

Inside the Vatican the thinking is mixed: There are those who believe that the investigation and effective exoneration only strengthens his profile, as his peers may view him as already vetted. 

Others believe that since the accuser did not participate in the investigation, he has not received full juridical clearance.

What is for certain is that any potential pope will have his record on clergy abuse strictly scrutinized. 

Given the deep-rooted nature of the problem, questions will linger over almost any possible candidate — as they have over the past three popes.

Cardinal Cristóbal López Romero: A bridge-builder pope?

In the Hollywood blockbuster film "Conclave," Stanley Tucci's fictional Cardinal Bellini declares that "no sane man would want the papacy." 

There's at least one potential candidate for the job — a dark horse though he may be — that is currently letting it be known he shares a similar sentiment.

"I don't like my name appearing on the papal candidate lists," Cardinal Cristóbal López Romero recently told Argentina's La Nacion. 

And yet the 72-year-old Spanish cardinal who serves in Morocco is on the lists. 

López Romero  is being quietly discussed in some corners as someone who could translate his own personal biography of bridge-building cultures and continents into a compelling contender for the church's top job. 

Born in Andalusia in 1952, López Romero was just a teenager when he joined the Salesian seminary, a missionary order with particular concern for the poor and the education of young priests. 

After his ordination to the priesthood in 1979, López Romero took up pastoral assignments in both Europe and Latin America.

From working in Barcelona's impoverished La Verneda neighborhood to ministering in the missions of Paraguay, López Romero's biography is similar to the "street priests" Pope Francis so often praised for always having the "smell of the sheep." 

López Romero later went on to assume a number of leadership positions within his Salesian Order, including serving as provincial for communities in Paraguay, Bolivia and Spain. 

In 2003, the missionary priest took on a new assignment in Morocco, serving as the director of the Salesians' pastoral care center in a country where Catholics number around 25,000 — or less than 1% of the population.

Morocco proved a far cry from the Catholic strongholds of Spain and Latin America, but López Romero settled in well and found a young and vibrant church there that energized him.

In 2017, Francis named him the archbishop of Rabat and a year later, the pontiff visited the country himself on one of his critical visits to make overtures to the Islamic world. 

Impressed by the way López Romero had worked to bridge Muslim and Christian divides, the pope made him a cardinal the following year. 

In Rome, López Romero keeps a low profile. He is a member of the Vatican's Dicastery for Interreligious Dialogue and participated in the 2023 and 2024 synod on synodality. 

But the cardinal doesn't seem to mind his outsider status, be it within the Roman Curia or at home. 

Asked about his work in Morocco, he once noted: "I hear confession barely once every six months." 

It was a nod to the tiny Christian community there. 

"That helped me realize I wasn't there to serve the church but rather, as the church, to serve the world — in this case, the Muslim world." 

But despite not being a church insider, his background with leadership roles on three continents — Africa, Europe and Latin America — means he is not an unknown figure among his brother cardinals. 

During the early days of the pre-conclave meetings, the outcome of the papal election appears to be unpredictable, with the race wide open. 

Nearly a week into general congregations, López Romero has appeared on more lists of papabile, the Italian phrase for possible popes, because he is impressing observers with his relaxed style, humor and his conciliatory tone.

He is a strong backer of Francis' push for the church to become more synodal, reforming its structures to become more welcoming, inclusive and participatory. But he has also said it cannot be forced, and that the faithful have to be helped along the way. 

Synodality, he said, "doesn't divide, but there are different positions, and we'll have to work so everyone understands what synodality means."

López Romero also seems to be calling for a new pope who embraces the mission of Francis while recognizing that some in the church were rankled by the late pontiff’s unorthodox, outspoken style. 

The next pope, López Romero added, doesn’t necessarily have to be a Francis II or a Francis impersonator.

"I am happy for him to be a good impersonator of Christ, a good Christian, a good person, and someone who pays attention to what happens in the world," he said. 

Given his own personal story, priorities and disposition, many in Rome are asking if the Spanish cardinal in Morocco might be that man.

This papal front-runner from a small island has a big role in the global church

It is becoming clearer every day in the lead-up to the 2025 conclave that the vote for the next pope might be a referendum on Pope Francis' efforts to involve more laypeople in decisions on the future of the Catholic Church.

If the cardinals want to advance Francis' vision of synodality — a church where everyone participates in decisions and the mission — then they are expected to consider whether Cardinal Mario Grech of Malta should become the next pope.

Since 2020, Grech, 68, has served as secretary general of the Synod of Bishops. In this capacity, he was Francis' point person organizing and overseeing the synod meetings that took place in Rome every couple years on a particular theme.

Even more than that, Grech and his office have been responsible for putting synodality, the efforts to make the church more welcoming and inclusive, at the heart of Francis' reform agenda.

No cardinal being considered for pope represents the synodality effort more completely than Grech. For the cardinal from Malta, it is a make-or-break gambit for pope.

The 2021-24 synod on synodality invited Catholics from around the world to offer their hopes, fears and anxieties about church life in the modern era.

Millions of Catholics responded and over the course of the yearslong exercises, the Vatican allowed for open and free-ranging discussion on topics once considered taboo in the church.

In a break with tradition that irritated many conservative Catholics, the topics of women's ministry, LGBTQ Catholics, clergy sex abuse, the desire to hold bishops accountable and other issues were put on the table for debate.

In some countries, the effort electrified the faithful. In the United States, many bishops were dismissive and showed such muted enthusiasm for the pope's initiative that leading progressive cardinals close to the pope felt the need to step up and call for action.

The synod's final document, which Francis accepted in October 2024, stopped short of proposing dramatic changes — such as the restoration of the female diaconate or greater recognition of LGBTQ Catholics. 

Yet, notably, the synod on synodality did not close the door on those opportunities either.

In mid-March, from his hospital bed in Rome, as he battled pneumonia and had an oxygen tube in his nose, Francis was not done. He approved plans to extend the synod and its implementation into 2028. 

The move, while directed by Francis, would have emerged out of the office of Grech, and it was widely interpreted as Francis' wanting to ensure that the process and its reforms outlive him.

The pivotal role of the prelate in Francis' pontificate and his journey to lead this office was, in many respects, a surprise to even him.

Grech was born in Gozo, Malta's second largest island, no bigger than Manhattan, in 1957, when most Gozitans attended daily Mass. 

Despite the intensely Catholic identity of the island, it wasn't until just before he went to university that the young Grech began to consider a priestly vocation. 

At the time, he was volunteering for a local organization that cared for disabled people. One day, while driving a young man who had recently started using a wheelchair due to an accident, Grech said, he began to think: "This is a young man my age, full of energy. He is an artist. Why him and not me?"

In a 2023 interview with the National Catholic Reporter, Grech said, "This triggered some thoughts in my heart. I decided I should do something for others."

Seminary studies soon followed, first in Malta and eventually in Rome, where he earned a doctorate in canon law from the Angelicum.

After completing his academic work, Grech returned home to Malta, where for two decades, he held a number of pastoral assignments and posts inside the diocesan curia until Pope Benedict XVI named him bishop of his home diocese in 2005.

During his early years as a bishop, he doubled down on the need for the church to be a strong defender of its doctrine.

When Malta was considering legalizing divorce in 2011, Grech was a leading opponent of the legislation. 

And when Pope Benedict XVI in 2009 offered a staunch defense of heterosexuality, Grech echoed the pontiff's words.

The local press referred to Grech's statement as the "If you're gay, go" message, and many local gay Catholics felt as if they had no choice but to leave the Catholic Church.

But according to a longtime friend and fellow priest, Grech's views began to shift with Francis' election in 2013. 

Fr. Eddie Zammit told NCR in 2023 for the profile of Grech that the Grech was particularly taken by Francis' constant description of the church as a "field hospital," motivated first by caring for those in need before addressing questions of morality and doctrine.

In 2014, as a delegate to Francis' first synod on the family, Grech surprised many when he took to the floor of the Vatican's synod hall and called on the church to recognize the complex realities of family life today.

"I must confess to facing the urgency of this need while listening to families of homosexuals as well as to the same persons having such an orientation and who feel wounded by the language directed towards them in certain texts, for instance in the catechism," he said. 

"It is necessary to learn to speak that language which is known to contemporary human beings and who acknowledge it as a way of conveying the truth and the charity of the Gospel," he said.

Among those taking notice was Francis. In 2019, the Maltese prelate was on a pilgrimage to Lourdes, France, when he received a call from Francis inviting him to Rome for a private meeting. 

A few weeks later, Grech obliged and was asked to lead the Vatican's synod office, effectively spearheading the pope's reform efforts. 

In 2020, Francis elevated him to the College of Cardinals.

Over the last five years, Grech has traveled around the world making the case for Francis' vision of synodality. 

He has maintained that it's not his job to put his thumb on the scale and weigh in on the outcome of certain hot-button issues. Instead, he has insisted that it's only his job to help encourage discussion.

Given the global scope of synodal efforts, Grech knows personally almost all of the men who will enter the conclave with him — giving him a rare advantage in a conclave where many of his fellow electors don't know each other.

In Rome, Grech has a reputation as a private and reserved figure.

He smiles easily. 

But he is not dynamic. His inner circle is said to be small. 

Given the vast organizational efforts required to pull off the international synod on synodality, Grech clearly understands the inner workings of the Roman Curia.

Now, his fellow cardinals will have to decide if he is too much of a creature of it to help change it.

Regardless, many of those with an appetite for continuing the reform have this synodal standard bearer on their shortlists.

Cardinal Jean-Marc Aveline: Could one of Francis' favorite cardinals succeed him?

Could the pope of the peripheries be succeeded by a cardinal from a French port city known as a place of refuge for people on the margins?

Marseille's Cardinal Jean-Marc Aveline is not widely considered a top-tier contender among the candidates being discussed as cardinals approach the May 7 conclave. 

But his experience and background mean he is still worth taking seriously.

Aveline, 66, could be especially of interest for those cardinal electors looking for a candidate who prioritizes the late pope's external focus on social justice and his internal commitment to synodality, the ongoing church reform project aimed at making the Catholic Church more welcoming and inclusive.

Born in French Algeria in 1958, Aveline moved with his family to the Mediterranean port city of Marseille when he was a young boy, where his father worked for France's national railroad company. 

As a child, he thought he might want to be a teacher, but soon felt a vocation to the Catholic priesthood.

From 1977 to 1979, he underwent seminary studies in Avignon, France, before eventually continuing them in Paris. (He would also later earn a doctorate in theology.) 

After being ordained a priest in 1984, much of his early church career was as a pastor in Marseille's working class and ethnically diverse neighbourhoods, in a city that serves as a crossroads between Europe and North Africa.

Within the Marseille Archdiocese, he has worn a number of hats: theology professor, seminary director of studies, and vicar general. 

In 2013, Francis made him an auxiliary bishop before naming him archbishop in 2019.

Ever since Francis made him a cardinal in 2022, Aveline's name has often reverberated around the Vatican as a potential successor to the man who gave him his red hat.

For starters, there's his physical appearance. He is rotund — and often seen with a big smile and hearty laugh — leading many in the French and Italian press to make comparisons to Pope John XXIII and already dub him Pope John XXIV. 

Although he is an outsider, already over the last three years he has become a regular presence in Rome, traveling here almost twice a month for meetings with key Vatican offices where he is a member. 

Most notably, he is a member of the Dicastery for Bishops, which is responsible for identifying bishops around the world, and a member of the Dicastery for Interreligious Dialogue.

During the 2023 and 2024 Vatican meetings for the synod on synodality, he was one of Francis' personal invitees at both sessions, where Catholics met for two monthlong assemblies on the future of the church.

At the synod, Aveline was a member of the drafting committee for the synod's final document. He was also elected at the end of the 2024 assembly by his fellow European bishops as a member of the General Secretariat of the Synod of Bishops' Ordinary Council, which is responsible for organizing future synods.

His quick ascendancy within the Vatican in such a short time has provided a baptism-by-fire training of the inner workings of its complicated bureaucracy, though he is hardly seen as an insider by those who seek to run the place. But Francis' own affection for Aveline provided him critical backing to get things done on the inside.

To top it all off, Aveline managed to persuade Francis to travel to Marseille to headline a migration conference in 2023, despite the late pope's desire to avoid trips to major Western European nations.

Like Francis, the port city cardinal is known for being a strong defender of migrants and the need for greater interreligious dialogue, though he's also denounced the widespread violent crime in the city and spoken of the need to have a nuanced debate about immigration. 

While not being afraid to use his voice when he needs to do so, he has managed to steer clear of wading into hot-button theological debates inside the church on women or LGBTQ questions. 

His affable personality and strong communication skills have earned him high praise from those who have worked alongside him — though his lack of fluency in Italian (or other languages other than Arabic) has limited his ability to develop that network.

As the countdown to the conclave continues, those trying to bring together the various pieces of a candidate known for his pastoral style, but tempered by his caution when it comes to contentious issues, might start to take a more serious look at Aveline. 

But at this stage, his stock will have to rise much more quickly for it to produce white smoke.

Catholic priest embroiled in bizarre Super Mario Kart scandal

A Catholic priest who stole $40,000 of parish funds to fuel his addiction to Mario Kart and Candy Crush has been spared jail.

Father Lawrence Kozak, 52, pleaded guilty to siphoning the funds from St Thomas Moore Church in Pottstown, Pennsylvania.

He was sentenced to 80 hours of community service and must write a letter of apology to his former congregation.

Kozak blamed his crime on the stress of the Covid-19 pandemic, losing his father and pain from a partial amputation of his leg after a car crash in 2016, The Philadelphia Inquirer reports.

A court heard how the priest used a parish credit card to drop tens of thousands of dollars on 'power ups' and other paid-for content in online games, such as Cash Frenzy, Willy Wonka Vegas Casino Slots and Wizard of Oz Slot Machine Game.

The games do not pay out real money for wins but require cash spends. 

Kozak initially denied using the parish credit card for this game spending, but conceded he is 'not a details guy' so could have accidentally used it.

He told investigators he was receiving counselling for his addiction. 

'I allowed my playing of games to get away from me, and due to lack of attentiveness failed in my responsibility to be vigilant over the administrative part of my responsibilities,' Kozak told the court.

'I am deeply sorry for the pain and difficulty that was caused to the parishioners of St Thomas More. No matter what, I should have been more attentive, and in that sense I truly failed.'

Kozak been ordered to repay the parish and has been barred from holding any positions of financial responsibility going forwards.

He was place on administrative leave and is subject to a canonical investigation, according to Ken Gavin, a spokesperson for the Archdiocese of Philadelphia.

But advocacy group Catholics4Change rejected the apology as 'hollow'.

'Kozak’s apology in court was hopefully serenaded by violins,' the group wrote.

'While the apology rings hollow, the real apology should be coming from Archbishop Nelson Perez who promoted and installed Kozak to pastor of St Thomas More in July 2020.

'With the current priest shortage and the “have a pulse, get a parish” way that priests are promoted to pastors, Kozak’s 2020 promotion to pastor at St Thomas More is surprising even in an Archdiocese that always manages to scrape the bottom of the barrel and have unsuspecting parishioners pay the consequences

'Kozak should have never been the pastor in the first place.'

'Father Kozak was placed on administrative leave by Archbishop Pérez in November of 2022,' a spokesman for the archdiocese of Philadelphia said.

'He has not resided at Saint Thomas More Parish and has not had an assignment in ministry since that time. 

'That action was taken in response to serious concerns about Father Kozak’s suitability for ministry because of his mismanagement of the parish’s finances.'

'Beautiful encounters': Donegal priest recalls friendship with Pope Francis

Monsignor Eamonn McLaughlin says he will pray for the intentions of people across the Raphoe Diocese each morning at the tomb of Pope Francis.

The Downings native is a Canon of the Papal Basilica of Santa Maria Maggiore in Rome where the late pontiff was laid to rest on Saturday.

As a Canon in the basilica, Monsignor McLaughlin was in attendance when Pope Francis’s remains were brought to be entombed. 

Last year, Pope Francis appointed Monsignor McLaughlin as the Undersecretary for the Dicastery for Clergy, Seminary Section, meaning he became one of the senior officials in the congregation of clergy around the world. 

He is also the Vatican official responsible for seminaries and the formation of priests.

Monsignor McLaughlin is involved in pastoral duties at Santa Maria Maggiore, the oldest Church in the western world dedicated to Our Lady.

He said he had “such beautiful encounters” with Pope Francis since he moved to Rome in 2017.

“The relationship and the friendship started building,” he said.

When his father, Denis, was gravely ill in late 2022, Pope Francis granted him permission to return home. Just two weeks later, his father died at their home in Cloughbane, Downings.

“He said our family was blessed to be able to care for dad,” Monsignor McLaughlin recalled. “He said there were plenty who are sick and dying and had no-one to take care of them. When I got back home to Downings, it was dad’s last lucid day with us.”

Some months later, Monsignor McLaughlin took his mother, Mary, and older brother Denis to Rome and they met Pope Francis.

It was during this meeting that the Pope informed Monsignor McLaughlin that he was to be appointed as a Canon of Santa Maria Maggiore. At first, the Donegal-born cleric didn’t believe him, but a telephone call the next morning confirmed the news. 

He was one of seven new Canons appointed last year alongside Monsignor Josè Jaime Brosel Gavilá, Monsignor Giuseppe Banfi, Monsignor Michael Kahle, Monsignor Antonio Manuel Machado De Saldanha e Albuquerque, Monsignor Ivan Ricupero and Monsignor Massimo Muccillo.

“It’s not the kind of appointment a young fella from Donegal expects,” he said. “A man from Downings, who would imagine the Pope would be familiar with him?”

Monsignor McLaughlin noted the personal touch of Pope Francis, who prayed with his mother and who “spoke to everybody personally.” During his father’s illness, the Pope asked about him every day.

Now, Monsignor McLaughlin - who lives upstairs in the basilica - has vowed to pray at the tomb of the late Pope each morning before the doors open to the public.

A former classmate of Creeslough curate Fr John Joe Duffy, Monsignor McLaughlin met the Pope in the days after the 2022 explosion that killed ten people in Creeslough and it was through his connection that the Pope conveyed his thoughts with the bereaved community, sending a pair of blessed Rosary beads to the north Donegal village.

Pope Francis passed away on Easter Monday and expressed a wish to be buried in the basilica, a place he last visited nine days before his death. 

He had a particularly fondness for the ‘Salus Populi Romani’ icon of Mary in the basilica. 

Read next: Foul play ruled out in Derrybeg Church fire probe

Almost 100 popes are entombed in the crypt beneath St Peter’s Basilica in Vatican City, but in a break with recent papal traditions, the remains of Pope Francis were taken to Santa Maria Maggiore. 

He is the first Pope since Pope Clement IX in 1669 to be interred there. 

Homily by Bishop Alan McGuckian at Requiem Mass for Pope Francis

 Requiem Mass for Pope Francis

St Peter’s Cathedral, Belfast

30th April 2025

Homily by Bishop Alan McGuckian, SJ

Bishop of Down and Connor


Dear brothers and sisters in Christ,

When the news reached us of Pope Francis’s passing, I was in a most unique situation. I was making my way to the Holy Land for a pilgrimage, suspended in the air on a flight with no access to news while most of you were following the information coming live from the Vatican. Those precious days in the Holy Land gave me time to pray and reflect on the life of our beloved Pope Francis, away from the immediate flood of reactions and commentaries.

It was at the shores of Lake Galilee that I was perhaps most deeply moved. Standing where Simon Peter once stood, I recognised that this was the place where he first accepted the call of Jesus to follow him. “Go away from me, Lord, for I am a sinner,” Simon initially proclaimed. And some 2,000 years later, Jorge Mario Bergoglio would walk out of the Room of Tears onto the balcony of St. Peter’s, asking for our prayers because he too was a sinner – yet nonetheless called by God to continue the unbroken line from St. Peter as our Pope.

A Pope Formed in Jesuit Spirituality

There was great excitement among us Religious as we welcomed our first religious pope in modern times – a Jesuit. He was a son of St Ignatius Loyola and commitment to detachment and simplicity marked his personal witness from the beginning and he stayed true to his vow of poverty. We recall how, days after his election, he returned to his clerical residence to pay his own bill. He rode in an almost comically tiny Fiat. He rolled up his sleeves and got to work, telling priests to “get out of the sacristies” and into the streets, to get their hands dirty, and famously, to have “the smell of the sheep” they serve. He challenged every single one of us not to be ‘disillusioned pessimists, sourpusses’. I loved to hear about the sign that he had in his own room; ‘vietato lamentarsi’: ‘whining is forbidden’ ‘no whingers here’!

The Spiritual Exercises of St. Ignatius schooled him in the practice of discernment that he constantly invited the Church to practice, especially in the most recent Synod on Synodality.

A Fisher of Men

Pope Francis really heard the call first given to Peter and the others on the shores of the lake; ‘follow me and I will make you into fishers of men’. In him we had a leader who drew people in through love and mercy. He led by example and there were so many images that moved our hearts. I will never forget Vinicio Riva. He was the man in the crowd who suffered from von Recklinghausen’s disease that left his whole body disfigured with grotesque boils all over, especially his face and head. As soon as he saw him, Pope Francis made them stop the Popemobile; he jumped down and embraced him and blessed him. Vinicio said; ‘Pope Francis had no idea that my disease is not contagious.’ Never in his life did he experience such love.

When a little autistic boy jumped on the stage during a Papal audience Francis was obviously delighted. He made sure that he met and offered personal condolences to families of children washed ashore in the Mediterranean as they were seeking a better life. He called the Parish Priest of Gaza every night at 8pm to let the little Christian community know that Peter had not forgotten them. If you do something like that once, it might seem to be a stunt. If you do it every night, it is the real thing.

Francis’s powerful image of the Church as a “field hospital” captured his understanding of our mission. Field hospitals on battlefields aren’t places for minor injuries – they provide urgent care for the gravely wounded. This was Francis’s vision for a Church ministering in our confused postmodern world, attending not only to the economically poor but also to those on the “existential margins” – the spiritually, intellectually, and culturally impoverished.

The mission to these margins guided many of his practical decisions: including more women in Church governance, dramatically increasing the profile of the Vatican almoner who reaches out personally to the poor of Rome, advocating for migrants, and most remarkably, choosing cardinals from the ends of the earth, from places never before considered.

The Voice of Pope Francis

Pope Francis offered a radical critique of post-Enlightenment modernity that went deeper than many appreciated. When he wrote about care for our common home in Laudato Si, he wasn’t merely addressing climate change; he was appealing to a biblical worldview that situates humanity within God’s creation.

In his social teaching, Francis extended Catholic principles to international relations, insisting that wealthier nations have moral obligations to poorer ones; this is not a Marxist position, but one rooted in the Gospel and the Christian tradition. He condemned an “economy that kills” while upholding the Church’s consistent defence of human life at all stages. Abortion had no stronger opponent than him. He regular criticised what he called “gender ideology,” and described its imposition on developing nations as “ideological colonization.” Despite expectations from various quarters, Francis ultimately delivered none of the radical changes to Church teaching that some hoped for and others feared.

Pope Francis was humble enough to acknowledge that he didn’t get everything right. In his response to allegations of abuse there were instances where he readily admitted his mistakes and slowness in some cases. Pope Francis often spoke freely and off the cuff in ways that left people on all sides confused and uncertain about what he really meant. At times it was disconcerting to be under the leadership of Pope Francis.

This reveals the mysterious guidance of the Holy Spirit over the doctrinal and moral teaching of the Church. While Francis embraced a missionary style that reached to the margins to embrace everyone: ‘Todos, todos, todos’, he held fast to the deposit of faith entrusted to the Church.

From the Shores of Galilee to the Heart of the Church

In these days of Easter, we are reflecting on the movements of Peter in those first days of the Church. On Sunday, we heard of people gathering at the Portico of Solomon, hoping that even the shadow of Peter might fall on them – so similar to the papal audiences with people straining for a glimpse of the Holy Father. And in today’s Gospel – the very Gospel chosen by Pope Francis for his Requiem Mass – we hear Jesus’ poignant question posed three times to Simon Peter on the shores of that same Lake Galilee where I stood in prayer:

“Simon, son of John, do you love me more than these?” “Simon, son of John, do you love me?” “Do you love me?” After each affirmation of love, Jesus commissions Peter: “Feed my lambs” – care for the most vulnerable. “Tend my sheep” – guide the Church. “Feed my sheep” – nourish us with the truth of our Catholic Faith, the Word of God, and the Teaching of our Church. In Pope Francis, we saw this commission lived out daily – feeding the vulnerable through works of mercy, tending the flock through his pastoral leadership, and nourishing the faithful with the truth of Christ. As we conclude our reflection on the life and ministry of Pope Francis, we give thanks for his remarkable witness. Ad Maiorem Dei Gloriam.

Now, as the College of Cardinals gathers to discern who will next sit in the Chair of Peter, we trust in the guidance of the Holy Spirit who has protected the Church through two millennia. The same Spirit who guided Francis through his papacy will surely lead the cardinals in their responsibility.

The Church continues its pilgrimage through history, and we look forward with hope to welcoming a new shepherd who will continue to be a fisher of men – capturing hearts through the love and mercy of Christ. May our next Holy Father tend to the vulnerable, shepherd the Church in wisdom, and sustain us through the truth of the teachings that come from the Good News of Jesus Christ.

Pope Francis now sees the Lord face to face, having completed his earthly journey. His legacy invites each of us to renew our own response to Christ’s question, “Do you love me?” May we answer as Peter did, with humility and conviction: “Lord, you know everything; you know that I love you.”

+ Alan McGuckian SJ

Bishop of Down and Connor


O God, eternal shepherd,

who govern your flock with unfailing care,

grant in your boundless fatherly love

a pastor for your Church

who will please you by his holiness

and to us show watchful care.

Through our Lord Jesus Christ, your Son,

who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever. Amen.

Irish priest refuses to apologise for 'bloody awful' comments on Meghan Markle

An Irish priest who made global headlines after telling Catholics to watch Meghan Markle’s "bloody awful" Netflix series as penance for Lent has refused to apologise for his diatribe against the Duchess of Sussex.

Instead, Fr Brendan Kilcoyne targeted her "lacklustre" acting career in a second tirade, and suggested she should return to royal duties in search of her "niche".

"Because believe me, girl," he said, addressing the Duchess, "it ain’t making cookery programmes."

The priest’s initial remarks on the Netflix show, With Love, Meghan, which were first reported by the Irish Mirror, made headlines as far away as Australia, with critics describing his comments as uncharitable and "too hard" on a young person.

Fr Kilcoyne branded the show "bloody awful" as well as referring to Prince Harry as Meghan’s "deluded noggins of a husband", and said the British royal family had had a "narrow escape" when the couple cut ties with the monarchy.

The global coverage and backlash to his video on YouTube prompted the priest to publish a second clip, in which he doubled down on his scathing criticism of Meghan and her cookery show.

"I was genuinely taken aback at the very powerful reaction," he said, noting that his comments had been the subject of coverage by Sky News in Australia.

Fr Kilcoyne noted that some people were "a bit annoyed" with him and claimed he was "jumping on the bandwagon" by "walloping" the Duchess.

However, he argued that Meghan had "caused holy hell" within the royal family, and greatly set back its work.

"I’m not going to say sorry because I’m not sorry,” he insisted. “I feel I have every right to comment on it," adding that the royal family were also spiritual leaders, as King Charles is the head of the Church of England.

"Yes, she’s a young person. Yes, she may be trying her best, but her best so far isn’t good enough," continued Fr Kilcoyne, who is the parish priest in Balla, Co Mayo.

"She’s probably doing the wrong things. I mean, why pursue an acting career that was lacklustre to say the least? Why be obsessed with that in her present position?"

He suggested that Meghan would be better off devoting her time to charity, and described the "fortune" she was paid to make With Love, Meghan as a "waste of money".

He acknowledged that some people had felt he was too harsh on her, but he insisted that “she got into the boxing ring here”, and said priests cannot be gentle all of the time.

In support of this argument, Fr Kilcoyne said the prophets had been no "bundle of cuddles" or "teddy bears", and Jesus Christ was "as tough as nails on occasion", saying George Foreman and Muhammad Ali "had nothing on him".

He admitted that he could have been nicer in his video, and undertook to try harder, but added that "in the meantime, the series is still going to be cat".

"What I’m saying is, Meghan, a stór [my darling], this cannot go on… You made a choice originally. Tack into the wind and find your niche there because, believe me, girl, it ain’t making cookery programmes."

'Cautious optimism' for victims of paedophile Michael Shine after meeting with Health Minister

VICTIMS OF CONVICTED paedophile surgeon Michael Shine have expressed “cautious optimism” after Health Minister Jennifer Carroll MacNeill pledged talks on how to “best provide answers” to their questions surrounding the decades long sexual abuse case.

The men are demanding a public inquiry to investigate claims that the congregation of nuns that operated the hospital where Shine worked for more than 30 years knew about the abuse and allowed it to continue.

Gerard Murray is one of 371 men who have made allegations of sexual abuse against the once revered surgeon who worked as a consultant at Our Lady of Lourdes Hospital Drogheda.

The hospital was established and run by the Medical Missionaries of Mary until it was sold to the State in 1997.

Speaking after leaving a meeting at the Department of Health this afternoon, Gerard said that the Minister told the group that she “is going to do something and she admitted that this has to be dealt with,” but she stopped short of confirming what type of inquiry she favoured.

A spokesperson for the Department of Health confirmed that the Minister has “committed to engaging with the Taoiseach and to consult with others on how to best provide answers to the issues”.

Gerard was abused by Shine when he was four years old. Later, he was sexually assaulted at the age of 14, by a Christian Brother who has since died.

“It was a very positive meeting. She was empathetic.

“She told us that she is going to do something and she admitted that this has to be dealt with.

“She didn’t say yes or no on whether it should be a Commission of Investigation or a different type of inquiry.

“Cautiously optimistic is probably the best way to describe how we are feeling now.”

CEO of support and advocacy organisation Dignity4Patients Adrienne Reilly and Diarmuid Brecknell of Phoenix Law attended the meeting with the victims.

Dignity4Patients is calling for a Commission of Investigation to probe claims that authorities knew about the abuse and allowed it to continue for decades.

Ms Brecknell said: “The Minister said that something needs to be done and she appreciates that it needs to be timely.”

“She is committed to finding a way forward that is either a Commission of Investigation or another model that is victim-led and is now going to discuss it with the Taoiseach."

“She also said that she intends to speak with Caoilfhionn Gallagher, Special Rapporteur on Child Protection, about the situation.”

Shine began working as a senior registrar at the Drogheda hospital in 1964, quickly rising to consultant in 1968. He remained at the hospital until 1995.

In 1997, the hospital was sold by the congregation to the Department of Health and a fund worth £1.4 million was set aside to indemnify the State against allegations of sexual abuse.

Hundreds of men claim that they were abused by the former surgeon, now in his nineties, over decades, but in 2025, he is a free man after serving just three years in prison.

In November 2017, guilty verdicts for Shine on three counts of assaulting two teenage patients on dates between 1974 and 1976 were handed down by a jury. However, he was granted bail pending an appeal against the conviction.

Shine was eventually jailed for four years in 2019 following a separate case for abusing seven boys in his care over a period of three decades and was released in February 2022.