Amba Tawadraus (Theodoros), Bishop of
Behayra is the new Pope of Alexandria, Patriarch of Saint Mark, head of
the Coptic Orthodox Church in Egypt and abroad.
His appointment took place yesterday after mass presided by Amba
Pakhomios, interim head of the Church, following Shenouda's death last
March 17.
A child of five years, blindfolded, chose his name from an urn
containing three names.
The urn was placed on the altar during mass.
The child who extracted the name was selected among twelve
"psalmists".
The day before he had told her mother that "if I am chosen
for the election, I will pick the name of Amba Tawadraus".
The child's
name is Bishoy, the same name of the monastery to which the new
Patriarch belongs. All these strange coincidences have provoked people
to declare the choice is "the choice of God".
Yesterday many Muslims
congratulated their Christian friends for the new leader of the Church,
which gives luster to Egypt.
In Cairo, the hometown of Amba Tawadraus,
the population organized joyous celebrations, not least because just
yesterday was the 60th birthday of new Pope of Alexandria.
The new Patriarch is expected to keep his name, becoming Pope
Tawadraus II. Tawradaus was the 40th Patriarch; Tawradaus II is the
118th. He was born on 4 November 1952 in Damanhour, South-East of
Alessandria, a city on the Rosetta branch of the Nile delta.
In 1975 he
graduated in pharmacy at the University of Alexandria, followed by a
fellowship in Britain with the World Health Organisation. On 20 August
1986 he joined the monastery of Wadi Natroun and became a priest on
December 23, 1989. February 15, 1990, he began his pastoral service in
his diocese of Behayra.
On June 15, 1997 he became Bishop. The monastery of Amba Bishoy, in
his diocese is close to the Syrian monastery where Pope Shenouda had
become a monk. Shenouda himself lived in Amba Bishoy, when he was seized
in 1981 by then President Anwar Sadat and kept there until 1986.
Amba Tawadraus is known to be a brilliant organizer. He has already
shown his skills by structuring a religious education for young people,
starting from an early age and would like to spread this method to the
Coptic diaspora in Europe, the United States, Canada, Australia, to
enrich the Church with different cultures and prepare the development
and progress of the community for the future.
He wants to emphasize the
profound unity among all members of the Coptic Church in Egypt and
abroad and considers it important to give confidence to young people who
carried out the revolution of January 15, 2011, that saw collaboration
between Christians and Muslims.
He also wants to strengthen the collaboration between Christians and
Muslims, important in Egyptian society as well as for better social
integration.
In Egypt, everyone holds that the Coptic Church somehow also has a
political role, in addition to the religious and spiritual one, having a
great influence on its faithful.
It was a great surprise to see many Muslims praying alongside Christians for the selection of a good new Patriarch!
A former presidential candidate, Abdel Moneim Abou al-Foutouh, stated
that "the Pope of Alexandria is not only the Pope of the Copts, but of
the entire nation". He recalled that Pope Ghobril (1131-1145) asked the
Christians to use the Arabic language to read and preach the Gospel, and
since then "the Coptic Church has become a church for the nation".
President Morsi has been invited to attend the enthronement ceremony
of Tawadraus II, next November 18, in St. Mark's Cathedral in Cairo.
In the Coptic Church and among the population there is a great sense
of happiness for the new Patriarch, who will face many delicate issues
regarding the situation of Christians. Their numbers are also a concern
and subject to many interpretations: the press says that Egyptian
Christians are 10-12%; many specialized studies from abroad say they are
more than 15% of the population; but the Salafis claim that Egypt is
95% Muslim.
It can be safely said that the Egyptian population is about 90
million, of which about 17 million are Christians. As many scholars
point out, the number is not the most important thing.
What is
significant is the fact that the Egyptian Church is very present in the
nation and the Egyptian Christians have made a great contribution to the
country's destiny, not only fighting in different wars and dying as
Patriots, but also working in the "Renaissance (Nahda)" of the Arabic
language, literature, media, arts and crafts. They have also shared in
the commitment to the nationalist movement of the 19th century and many
of them have become prominent figures, such as Nubar Pacha in the 19th
century; the premier Boutros Ghali in the 20th century.
Now the
situation has become tougher because of the growing power of the Muslim
Brotherhood and Salafist extremists.