Monday, June 01, 2009

Holy Spirit makes the Church more than a humanitarian agency, Pope teaches

After celebrating the Mass of Pentecost in St. Peter's Basilica, Pope Benedict XVI addressed a crowd of at least 30,000 people gathered in St. Peter’s Square.

The Holy Father told the faithful that the Holy Spirit is the “soul” of the Church and that without the Holy Spirit, the Church would only be a “humanitarian agency.”

“In truth many regard the Church in this way because they observe it from outside the viewpoint of the Faith,” Pope Benedict explained.

“Yet in reality, its true nature and its real historic presence has ceaselessly been guided and formed by the Holy Spirit and by the Lord.”

“The Church is a living body, whose vitality is, exactly the fruit of the invisible, Divine Spirit.”

The Pope recalled that this year, the Solemnity of Pentecost falls on the day in which the universal Church celebrates the visitation of Mary to Elizabeth, May 31, and inspired by this coincidence, he spoke of the youth of Mary and of the Church.

“The young Mary, who is carrying Christ in her womb, forgets herself to run to the aid of others. She is a wonderful icon for the Church in the perennial youth of the Holy Spirit, the Missionary Church of the Word Incarnate, called to bring it to the world and witness it particularly through charity,” the Pope reflected.

“Let us invoke the intercession of Mary, most Holy, so the Church of our time may be continually strengthened by the Holy Spirit,” he urged.

The Pope also prayed for those Christians who are being persecuted, saying,“May the ecclesial communities who suffer persecution for Christ feel the comforting presence of the Paraclete, so that by participating in the Lord’s suffering they may receive in abundance the Spirit of Glory.”

Following the Regina Coeli prayer, the Pontiff spoke of the young people of Italy’s Abruzzo region who will mark a regional Youth Day soon.

“In communion with the young people of that land that was badly hit by the earthquake (last month),” he said, “we ask the Risen Christ to send upon them his Spirit of consolation and of hope.”
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Presbyterians plan to protest at ‘betrayal’ of mutual society savers

Members of the troubled Presbyterian Mutual Society are to hold an unprecedented protest outside Church House on Monday evening to register their “betrayal” by the Church.

The protest will take place shortly before the installation of the new Moderator, the Rt Rev Dr Stafford Carson, at the opening night of this year's General Assembly.

Organisers of the protest are hoping that groups from Donaghadee, Ballymena, Lisburn and elsewhere will attend.

Some 10,000 Presbyterians are members of the PMS, which was placed in administration last November following a run on its funds in October due to the credit crunch.

As a result many congregations have suffered a loss in the value of their investments, and this has caused hardship for a number of individuals.

Mervyn Redmond, a spokesman for the Shore Street PMS Action Group in Donaghadee, said: “We feel betrayed — once by the PMS which assured us that our savings would not be at risk, and even more by the Presbyterian Church which has failed to provide any meaningful support for us since our savings were frozen last autumn.”

He added: “We and our families and forebears have always turned to the Church in times of serious difficulty, but during this desperate situation we are reduced to confronting the Church leaders and elders because they have refused to take a compassionate and fruitful initiative.”

The General Assembly will debate the issue on Tuesday afternoon but Mr Redmond said that the resolution “does not go nearly far enough”.

He added: “It does nothing in practical terms to address our frustration, our sense of betrayal or the real needs facing those of our members who are trying to deal with increasingly serious hardships.

“With the lack of organised assistance from the Church, savers have had to rely on phone calls, word of mouth and the internet. It is through those media that, we understand, PMS savers in other congregations will join us on Monday and we will welcome the support of anyone else who can join us.

“We look forward to a peaceful demonstration and the opportunity to express our concerns to everyone entering Church House.”

The protest is expected to last about 90 minutes.

A Church spokesman told the Belfast Telegraph: “Several benevolent funds are available locally and centrally at the discretion of ministers to help those experiencing extreme hardship. So far, the take-up has been limited.”

The outgoing Moderator, the Rt Rev Dr Donald Patton, and other senior Presbyterians have lobbied the Prime Minister to help the savers, but so far to no avail.

A previous protest held outside Church House was in 2004 when Ian Paisley and his supporters objected to the presence at the General Assembly of the Roman Catholic Primate Archbishop Sean Brady, who had been invited as a personal guest of the incoming Moderator the Very Rev Dr Ken Newell.
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Bertie: the last Catholic just keeping the faith

BERTIE AHERN doesn't often find himself out of step with popular opinion.

In fact, one of the main criticisms levelled at him over the years is that such is his devotion to the national pulse that he has too often tried to please all the people to the detriment of taking hard decisions.

But last weekend he appeared to slip -- and slip badly -- when asked about the burning question of the day: should the lop-sided deal with the religious orders be revisited?

In essence, the former Taoiseach felt there was no point because he didn't believe the Church had much money. "I don't think they do. If somebody can find that they do have money, well good luck to them."

Bertie Ahern was speaking at the end of a week in which the response from the Church was one of either defiance -- in the case of the religious orders -- or silence, in the case of the Bishops. And that silence was largely echoed by a number of government ministers who chose to hide behind legalities.

Safe ground you might have thought for the former Taoiseach who had after all been in charge when his then Minister for Education, Michael Woods with the involvement of Charlie McCreevey, did the deal.

But as public anger mounted the Church leaders cracked, one by one. Sean Brady's man, Tim Barrett, went on the BBC to say there ought to be a new look at the deal. Then Diarmuid Martin put pen to paper in similar vein for the Irish Times.

Finally, the present Taoiseach Brian Cowen felt safe to take the high ground and his ministers followed.

Eventually the religious orders gave way and made some sort of promise to come up with something extra.

He didn't take a hammering for it, but Bertie Ahern was definitely out on his own. He could have left it at that.

Put it down to a canvassing cock-up, but no.

Bertie wasn't finished.

When all around had finally found the balls to take on the mighty Catholic Church, Bertie set his course in the opposite direction.

He went on Newstalk with Karen Coleman and accused those who were now calling for a greater contribution from the religious of being "anti-Church", and that their analysis that there was plenty of money in Church coffers to be had was "simplistic".

"You hear politicians hopping on the anti-Catholic Church," he said. "I think that's sad. Most of them were educated by the Catholic Church and now here they are just jumping at it and running around wanting to sell Catholic schools and churches." So why did he do it?

The conventional answer is that he was defending what was essentially his own deal and he was also speaking just hours after Michael Woods had been placed on the rack on radio by RTE's Rachel English.

Later in the Coleman interview he was certainly on the defensive about that deal. He said: "If I did not take the actions that I took, if I didn't follow it through, none of this would have come to light other than a few television programmes and a few articles written."

Of course nobody can say that the ex-Taoiseach does not sincerely believe in the present poverty of the Church.

But for one who has always been the most skillful, the most devious, the most cunning of them all, this seems too simple. Something else must have made him temporarily lose his certainty of touch.

Did he perhaps fall back on old certainties -- the Dubs, Fianna Fail, the pint of Bass and the Catholic Church?

The last of these is not mentioned in connection with Bertie Ahern as frequently as the others (in fact you will find Manchester United in there more often).

But think about the man for the moment. Whose splash of ash was the centre of attention in Ash Wednesday photographs year after year?

Who was extremely upset when the anachronistic Cardinal Desmond Connell took issue with Celia Larkin accompanying the Taoiseach of the country to an official function?

You might have expected a tough politician at the top of his game to have laughed it off.

And who had gone through years of having his private life under the microscope as his marriage broke up and he went through a legal separation?

His partner became gossip fodder, before and after they split so publicly, yet Bertie Ahern could never bring himself to divorce -- this simple step would have helped make it all go away, but it would have also been a big step outside the Catholic Church.

Bertie Ahern's biography, which cannot be called authorised but with which he co-operated, gives us a clue to the huge influence on the life of Bertie Ahern that was the Irish Catholic Church.

Authors Ken Whelan and Eugene Masterson,wrote that "the family ethos prized education which was neither free nor easily accessed at the time, but which would have been routine for the Aherns considering their association with All Hallows seminary".

Bertie's father was farm manager in the seminary, and the young Bertie grew up there. It was his playground and the place where he took summer jobs, where he learned about horticulture. In short, many of his early influences came from a strongly clerical environment.

The authors do not draw any connection between this background and any later closeness by Bertie to the Catholic Church, though in the case of Noel Ahern (known as "The Brudder") they say that as a TD he became "a spokesman for late century Catholic Ireland".

In his political life, however, the spell that All Hallows cast on Bertie Ahern was sometimes used as a weapon against him.

On one occasion he was even attacked by one of his own coalition partners, Liz O'Donnell of the PDs, over the Ferns report. She obviously struck a nerve when she demanded that "the cosy phone calls from All Hallows to Government Buildings must end. The deference is over".

An Angry Bertie responded: "I am very proud of All Hallows. Yes, I do ring All Hallows. I will ring All Hallows. My father has worked in All Hallows, or did for half a century. My house is called All Hallows. It is on the lands of All Hallows, so I am going to make apologies to nobody, including Liz O'Donnell, for being in touch with All Hallows."

He could have mentioned that, in addition to his house being called All Hallows, his office is called St Luke's.

All Hallows is run by the Vincentians, one of the religious orders that go to make up the Conference of Religious Ireland, the organisation at the centre of the current scandal. The most prominent of those is, of course, the Christian Brothers. Bertie Ahern was educated at St Aidan's Christian Brothers secondary school.

On another occasion he told a friendly crowd: "As many of you will be aware, my connection with All Hallows in Dublin runs both very deep and personal... the story of All Hallows is one that has had a lasting legacy not only on the city of Dublin, but also on cities and communities worldwide. It is a story inspired by a mission to serve, to educate and to enrich people's lives through Christian teaching."

Bertie has been equally uncompromising in his admiration for the Catholic Church as a whole and has gone so far as to advocate the intrusion of the Church into public life.

In 2006 he gave an interview to the Irish Catholic newspaper in which he said that "religious belief and practice is not a purely private matter, with no place in public discourse. On the contrary, a truly democratic and inclusive society values its faith communities and respects the voice of those who offer spiritual insight and leadership".

In the same interview he revealed that he had opened up a formal dialogue with the churches.

And on the religious orders he spoke of the "major contribution which religious men and women have made over many years in our society, not least in the fields of education, healthcare and social justice. So often they are doing the work that other people will not do".

So it has been perfectly clear for years that the Catholic Church was a big part of the small northside boy who grew up to become the Taoiseach. All Hallows is ingrained into his identity and goes a long way to defining the way he sees himself.

And Catholicism is in his DNA.

But as a wave of anger over anything clerical sweeps the land in the middle of local and European election campaigns, and with a by-election in Dublin Central looming, such pride in this connection could seem like political foolishness.

Certainly, in the case of Michael Woods it has become a big issue. Woods found himself under attack as the architect of the deal when he came into the Dail last week.

Eamon Gilmore was taking him to task for allegedly excluding the then Attorney General, Michael McDowell, from the negotiations with the orders. Dr Woods blew his top, accused Mr Gilmore of telling a lie and insisted that Mr McDowell was never, as he claimed, "out of the loop".

But by the following day Pat Rabbitte had done a bit more digging and he unearthed an interview Dr Woods had given to the Sunday Independent in October 2003. In this he admitted that "the legal people simply couldn't have attended -- it was a no go area for them -- they had fallen out with the religious".

The implication of this was obvious. Mr McDowell was playing hardball with the orders, the religious took offence, so Dr Woods excluded him and decided to deal with them himself. And why was Dr Woods so acceptable to the religious? "My religion was an asset," he said. "They knew me and they knew my work."

All of this was fine back in 2003, long before the Ryan Commission report was published. Now to portray oneself as exceptionally close to the religious at a time when the State was trying to do a fair and equitable deal with them -- and failing miserably -- is to suggest, at best, that maybe you were not the right man for the job after all.

Bertie Ahern's pronouncement last week, together with his obvious affinity with the Church, may not place him in the same position as Dr Woods. But it doesn't help.

Bertie may have found that his faith has sustained him through past travails and that there is comfort in his religion. This may be even more true now that he is in the twilight of his political career.

But right now, ex-Taoiseach or not, broken ankle or not, the battle calls. Maurice Ahern (known as the "Udder Brudder") needs him. So does Brian Cowen and Fianna Fail. Keeping the faith is important. They understand that well in Fianna Fail.

More importantly his own basic human decency demands that he avoids becoming part of the conservative fight-back, which is already beginning.

That takes priority over any debt he may feel to what is fast becoming a bygone age; an age that was probably never as rosy as we imagined, and indeed, as we now know, had an element of rottenness at its very core.
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The Spirit is fire of love, the storm that purifies the air, and conquers fear, says Pope

In a St Peter’s Basilica, draped in red – flowers, vestments, altar – Benedict XVI celebrated mass for the feat of Pentecost, which commemorates the gift of the Holy Spirit to the apostles and May gathered in the Upper Room.

Lending greater solemnity to proceedings was the presence of the choir from Cologne Cathedral and the city’s Kammerorchester, whose 200 members, together with the Sistine Chapel choir, preformed the Harmoniemesse, one of Joseph Haydn’s last masses, marking two hundred years since the composers’ death.

In thanking them, the Pope described the work as “a sublime symphony of God’s glory”.

Of all liturgical feasts, said the Pope, Pentecost “distinguishes itself for it’s’ importance, because it represents the realisation of what Christ had announced as the aim of his earthly mission”: “"I have come to set the earth on fire, and how I wish it were already blazing!” (Lk 12,49).

“The true fire – he explained - the Holy Spirit was brought to earth by Christ. He did not steal it from the gods, as Prometheus did in the Greek myth, but he made himself the mediator of “God’s gift” by carrying out the greatest act of love in history: his death on the cross”.

The pope stressed that today “the normal path” to take in order to encounter the Holy Spirit and receive this “fire” is the Church. In order to receive it, so that the Church is “an extension of Christ’s renewing work”, Christians, like the disciples, must be “perseverant and in agreement in prayer”. The Church, he said, “needs to be less ‘anxious’ for action and more dedicated to prayer”.

Then, reflecting on the account of Pentecost in Acts of the Apostles, the pontiff dwelt on its description of the Holy Spirit as a “storm”.

“Obviously St. Luke [the author of the Acts] was thinking of the theophany of Sinai, from the books of Exodus (19,16-19) and Deuteronomy (4,10-12.36). In the ancient world, the storm was seen as a sign of God’s divine power, before which man felt subjugated and terrified. But I wish to underline another aspect: the storm is descried as an “impetuous wind”, and this makes one think of air, which distinguishes our planet from the other stares and allows us to live upon it. What air is for biological life, the Holy Spirit is for spiritual life; and just as an atmospheric pollution exists that poisons the environment and living organisms, there is also a pollution of the heart and the spirit that mortifies and poisons spiritual existence. Whilst we must not become accustomed to the poisons of the air - and for this reason ecological engagement is a priority today – at the same time we should be alert to that which corrupts the spirit. Instead it seems that without any difficulty we have become used to the many polluting products of the heart and mind that circulate in today’s society – for example images that make a spectacle of pleasure, violence or debase men and women. This is freedom too, it is said, without recognising that all which pollutes intoxicates the soul particularly of the younger generations, ends up conditioning freedom itself. The metaphor of the impetuous wind of Pentecost instead makes us think of how precious a thing it is to breathe fresh air, both physically with our lungs, and spiritually with our heart, the healthy air of the spirit that is love!”.

Returning to the similtude of fire, Benedict XVI explained in depth the difference between the Greek hero Prometheus and Christ. Prometheus symbolizes modern man: “Having taken possession of the energy of the cosmos – the ‘fire’ – human beings today seem to affirm that they are god and want to change the world, excluding, putting to one side or even rejecting the Creator of the universe. Man no longer wants to be the image and likeness of God, but of himself; he declares himself autonomous, free, and adult”.

“In the hands of such a mankind –continued the pope – the ‘fire’ and its enormous potential becomes dangerous: it can turn against life and humanity itself, as history unfortunately has shown us. The tragedies of Hiroshima and Nagasaki remain a perennial warning, of how atomic energy, used for the purpose of war, ended up sowing death in previously unheard of proportions”.

Finally returning to the story of Pentecost (of the disciples, at first hiding in the Upper Room, then courageous proclaimers of the Gospel), Benedict XVI confirms that the Spirit “conquers fear”.

“God’s Spirit – he concluded – wherever it enters, quashes fear; it helps us recognise and feel that we are in the hands of an Omnipotent love; whatever happens His infinite love will never abandon us. The witness of the martyrs shows us this, the courage of the confessors of faith, the intrepid zeal of the missionaries, the frank nature of the preachers, the example of all of the saints, some even adolescent and children. The very existence of the Church shows us this, which, despite the limits and fault of man, continues its journey on the oceans of history, blown onwards by the breath of God and animated by his purifying fire. With this faith and joyous hope we repeat today through the intercession of Mary: “Send your Spirit Oh Lord, and renew the face of the earth!”.
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Criminals in all but name

For the rosary bead makers and other children who suffered at St Vincent's industrial school in Goldenbridge, Dublin, the memories of life with the nun named as Sr Alida in the Ryan commission report are bleak.

In fact, she was Sr Xaviera (or Severia), who over a decade ago famously defended her record in an interview with RTE's Prime Time programme.

The Mercy nun is one of 11 people given pseudonyms in the report, whose names the Sunday Tribune is publishing for the first time today.

She joins a growing list of others, including former Mercy nun Nora Wall and convicted paedophile Donal Dunne, who have also been named since the report was published a week and a half ago.

Sr Xaviera stood out as being "extremely cruel", one former resident told the inquiry.

"She beat children. She had us standing on landings where she beat us. She beat us down in St Patrick's for having wet sheets," the complainant said.

"You couldn't pass her, you were just terrified passing her. The swish of her. You would see her coming."

"She took over (running the school) and you were put on the landing when you wet the bed or when you did anything else bold," another former resident told the commission. "She would leave you on the landing until she was ready to come up and smack you, and you could be there for a long time."

Former residents recall children drinking from toilets due to thirst, babies being left sitting on potties for prolonged periods, hungry children scrambling for scraps of food thrown into the yard, and children being referred to by a number instead of their name.

All of these claims, which were also made in the 1996 RTE documentary Dear Daughter, had a "basis in fact", the report states.

Although another nun was nominally in charge, Sr Xaviera was the de facto manager of the institution from 1954 until 1963, having arrived there in the 1940s, the report notes.

It was she who was approached by a businessman in the 1940s, with a view to getting the children to make rosary beads in return for payment.

Children aged seven upwards, maybe even younger, often worked long hours trying to complete their quota of 60 decades per day and 90 on a Saturday.

"The authorities lost all sense of importance about bead-making. It became a relentless production line," the report states.

"Sr Alida's enthusiasm became obsession. Occupation became drudgery. The pursuit of extra money by way of profit from the bead-making became exploitation. All this was carried out under the threat of being beaten for failure."

Xaviera noted that during most of her time in Goldenbridge, there were 150 children and four staff.

"In order to maintain discipline, she had to be very controlling," is how the report outlines her thinking.

Yet still she maintained to the commission that she "did as good as I could to give the opportunities to children and given the best I could give for them in clothes, food and everything else and education".

Ninety kilometres away from Goldenbridge, in Daingean, Co Offaly, horrific physical and sexual abuse was taking place in St Conleth's reformatory school.

Here, the late Oblate priest (and provincial of the order) Fr William Mc Gonagle, known as Fr Luca in the inquiry report, was in charge from the mid-1960s to the early 1970s.

The report charts Mc Gonagle's ambivalent approach to corporal punishment, which frequently included cruel and sadistic floggings for minor offences.

On the one hand, he expressed his revulsion about the practice and his desire to see it brought to an end. On the other, "it was within his power as manager to put a stop to it and he chose not to do so", as the authors note.

"The degree of fear engendered by these floggings was not apparent from the unemotional official description," the report also states. "Several of the complainants described the screams they heard as horrifying and fear-inducing."

During an interview with the Kennedy committee, which visited the school in February 1968, one of the committee members asked Mc Gonagle if the boys were undressed of their nightshirts when punished.

In remarks which Mc Gonagle claimed afterwards he had "no recollection" of saying, the committee member said he replied that "at times they were".

"Some other committee member asked why he allowed boys to be stripped naked for punishment and he replied, in a matter-of-fact manner, that he considered punishment to be more humiliating when it was administered in that way," the report notes.

The report also highlights "systemic and widespread" sexual behaviour between boys at Daingean, which was "often abusive and was not seriously addressed by management".

There was also sexual abuse of boys by staff at Daingean, it states, before noting that the full extent of this is impossible to quantify "because of the absence of a proper system of receiving, handling and recording complaints and investigations".

"Fr Luca's procedure would have tended to suppress rather than encourage allegations of sexual abuse in Daingean," it adds.

Sister Joseph Conception, now in her 80s, was resident manager at St Joseph's Kilkenny until 1986, having joined the staff of the school in the mid-1950s.

She is given the name Sr Astrid in the report, which outlines recollections by several former residents of their positive experiences in her care.

However, the "quality of care depended on which unit the child was placed in", the report notes.

"The blue unit was run by Sr Astrid, the resident manager, and the girls in it received the most favourable treatment," it states. "This sister was very kind and there was little or no corporal punishment, and the girls in her group considered themselves, and were considered, to be the lucky ones."

But children were also severely physically punished and treated unsympathetically by some of the care staff at St Joseph's. "Even when complaints were made, no action was taken by management to protect the children," the reports adds.

Two other particularly disturbing characters were also employed as care workers at St Joseph's during Sr Conception's time.

The first of these, given the pseudonym Thomas Pleece, was in fact David Murray. He received a 10-year jail sentence in 1997 for a range of offences including buggery, indecent assault and gross indecency.

This included 25 charges against him related to offences he committed between 1971 and 1976 against 10 residents of St Joseph's, as well as others against children he had fostered.

Tellingly, the report states that had Murray's behaviour at St Joseph's "been identified and acknowledged, other children would have been spared abuse and suffering. Having dismissed [Murray], Sr Astrid should not have given him a reference for another job that would bring him into contact with children", it notes.

The second person, named as Peter Tade in the report, was in fact Myles Brady who succeeded Murray as a care worker in St Joseph's in 1976 .

Again, despite the fact that he admitted abusing a boy named as Gerry in the report, Sr Conception also allowed him to leave St Joseph's, and he continued to abuse.

Eventually, in June 1998, he was convicted of indecently assaulting four boys at St Joseph's, one of whom was visiting friends there. Brady has since died.

"[Sr Conception] eventually removed [Murray] and, later, [Brady] after complaints were made to her about them. However, she did not face up to what had happened to the children," the report states. "She failed in her duty to provide accurate information to other bodies and thereby exposed other children to the risk of abuse."

Interestingly, prominent homeless campaigner Sr Stanislaus Kennedy, of Focus Ireland, is among those identified in the report as having been notified about abuse concerns during the 1970s at the Kilkenny school.

She is given the name Sr Wilma in the report, but last week insisted that she did not know about child abuse in the town, despite claims she was alerted to the fact that abuse was taking place there.

Murray and Brady are not the only convicted abusers referred to in the report.

In 1999, former Rosminian brother Seán Barry was sentenced to nine years in prison for abuses he carred out on four boys at the now infamous St Joseph's industrial school at Ferryhouse, Clonmel and at Woodstown Co Waterford during the late 1970's

The report names him as "Br Bruno", 21, who it says worked as a Prefect in Ferryhouse, and had three years of his sentence suspended.

One of his victims, who was himself serving a sentence for raping a boy, told the court that he had cut off his own penis and had applied hundreds of incisions to his body because of the abuse he had suffered.

The resident manager in charge when Barry perpetrated his abuses at Ferryhouse was Fr Patrick Pierce, who ran the school from 1975 to 1991, when he became Provincial of the Rosminian Order in Ireland.He is given the name "Fr Stefano" in the report.

One of Barry's offences included the rape of a boy at the school who had been prevented from attending Pope John Paul's Mass in Limerick in September, as a punishment for absconding, Fr Pierce told the Inquiry.

The Commission report notes however, that Barry's "activities as a perpetrator of sexual abuse in Ferryhouse came to light in the late 1970s, following which he was dismissed from the Order, but the case was not reported to the Gardaí until the mid-1990s."

James Kelly, the notorious Brother Ambrose, is identified as Brother Dieter in the report's chapter on Our Lady of Good Counsel school for children with learning disabilities at Lota, Co Cork.

He was jailed for 36 years in 1999 for sexually abusing numerous young boys in his care in the 1950s and 1960s in Galway, and at Lota. He was released after serving just three years.

In 2004, James Redmond, who was known as Brother Eunan when he worked at Lota, was given a three-year suspended sentence for abusing boys at Lota.

He had pleaded guilty to 17 sample counts of abusing two boys there more than 25 years earlier. In the report, he is identified only as Brother Guthrie.

Similarly, Christian Brother Maurice Tobin was sentenced to 12 years in prison in November 2003 after he pleaded guilty to the sexual abuse of 25 boys at Letterfrack industrial school.

From the time he arrived there in 1959 until the institution closed in 1974, he systematically molested, beat and buggered boys aged from 11 to 14 who were sent to work in his kitchen. He is referred to as Brother Dax in the report.

Last week, the Sunday Tribune reported that Nora Wall, the former Mercy sister whose 1999 conviction for the rape of a child was quashed, was identified in the report as having beaten children in her care. (She is given the name Sr Callida in the report.)

It also said she exposed them to "additional risk" by allowing male outsiders to stay overnight at St Michael's home in Cappoquin, Co Waterford.

Yet Wall was not alone when it comes to disturbing behaviour described in the report. One of her predecessors, identified only as Resident Manager in the report , ruled Cappoquin with an iron fist from the late 1920s until the mid 1940s.

She is referred to by her real name – Sr Mary Teresa Doran – in Department of Education files reproduced in the landmark book on the industrial schools system, Suffer the Little Children, co-authored by journalist Mary Raftery and Eoin O'Sullivan.

According to the Ryan Commission, repeated concerns were raised about Doran, who was described by a department inspector as a "ruthless domineering person who resents any criticism and challenges advice".

Asked by a visiting inspector why the children were so thin, an internal department report noted:

"Her explanation of the children's failure to gain weight – [namely] their 'activity' –rivals Marie Antoinette's 'why don't they eat cake?'"

Ominously, it added that she "has bedded down long since into a groove out of which she cannot be shifted".

Also mentioned in the report are...

The 'Resident Manager' at Cappoquin from the late 1920s to mid 1940s is the late Sr Mary Teresa Doran: 'ruthless'

'Brother Dax' is Christian Brother Maurice Tobin: convicted of abusing boys at Letterfrack and sentenced to 12 years

'John Brander' is Donal Dunne: convicted paedophile

Fr Patrick Pierce is "Fr Stefano" in the report. He ran Ferryhouse between 1975 and 1991 and was then appointed provincial of the Rosminians in Ireland

Former Rosminian brother Sean Barry is "Br Bruno" in the report.

He was sentenced to nine years in prison for abuses he carried out in Ferryhouse and Waterford.
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Now it's hymn and her for cathedral choir

For 106 years it's been all about the boys.

But for the first time in history, girl choristers made their debut at St Mary's Pro-Cathedral in Dublin last night.

Directed by Blanaid Murphy, the 31 girls who successfully auditioned for the choir earlier this year sang a specially composed piece by Colin Mowbry, 'Come Christians All Rejoice And Sing' for the occasion.

The Palestrina Choir, which only admits boys, began in the 1890s and made its home in the Pro-Cathedral in 1903.

Since its inauguration, it has attracted singers of high renown.

One of its most famous members was Count John McCormack, who performed with the choir in 1904 and 1905.

This morning the Palestrina Choir perform the entire Haydn Mariazeller mass on the 200th anniversary of his death.

Every Sunday they sing the Latin Mass at 11am.
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SV (3)

It's A Thin Line Between Church & State

Five months after agreeing his sweetheart deal with the religious orders, which stands to cost the exchequer more than €1bn, Michael Woods attended a private dinner hosted by the Christian Brothers.

The occasion was the order's bicentenary, a celebration for which the brothers had chosen the €5m construction of a new school at Mount Sion in Waterford as its flagship project, funded by the Department of Education.

The dinner that November night in 2002 is remembered as "sumptuous". Woods, no longer the minister for education by then, and Taoiseach Bertie Ahern, who had apologised in 1999 to survivors of child abuse in industrial schools, were honoured guests.

The venue was the Marino Institute of Education, the brothers' generalate and teacher training college where, four years later, Ahern would officially open a €40m development comprising 302 student residences, an assembly hall, seminar rooms, lecture theatres, dining room, sports hall and a new cloister area.

You have to wonder if the country's political leader paused during his ribbon-cutting duties to contemplate the disproportion between the €40m spent on the college extension and the €128m to be contributed by 18 religious orders in return for immunity to civil legal claims by abuse victims in their residential institutions.

One thing is clear now: Ahern's government did not attempt to establish the orders' financial means by conducting an audit of their assets before agreeing a final figure. Such trust would be unthinkable in negotiations with anyone else, where hundreds of millions in taxpayers' money was at stake.

A quick examination of Richmond Newstreet, an international education trust set up by the Christian Brothers and registered in Dublin, reveals that no accounts have been filed since 2004.

Among the senior churchmen hosting the bicentennial celebration in 2002 was Brother David Gibson, who soon afterwards gave evidence to the child abuse commission, assisted by a wealth of documents detailing child abuse complaints going back to the 1930s, which were uncovered by an archivist in Rome in 2003.

To tell the story of one brother at St Joseph's industrial school, Letterfrack, Gibson relied on a contemporaneous account from a senior brother in the congregation.

"It is alleged that this [abusive brother's] relations with the boys are immoral," he read into the record, "and if the statement that I got from the boys, and which I now submit to the Brother Provincial, are true, he has been living a most depraved, unclean and gravely immoral life for years. So bad are the charges that I could not conscientiously allow him to remain with the boys any longer. Availed of the fact that he got a fit on the day that I arrived to send him to the O'Brien institute for a rest."

What, enquired the senior counsel acting for the child abuse commission, was the O'Brien institute?

It was an orphanage, Gibson replied, run by the Christian Brothers in Marino.

Cosy relationship

So culturally embedded are the state and the church that the demarcation lines are often invisible.

The bicentennial dinner in Marino that night in 2002 graphically illustrated the cosiness of the relationship.

In the very same place where a "depraved" and known perpetrator of crimes against children was sheltered from the authorities under cover of an orphanage, his congregation sat down to dine with the two key members of government who rubber-stamped their get-out-of-jail pact.

The fifth of June 2002 was the last day of Bertie Ahern's first government, the day Michael Woods signed off on the indemnity deal.

Every one of the 15 ministers who walked away from the cabinet room after the final meeting of that government had been educated in a Catholic-run school.

The three ministers who were pivotal to the immunity deal – Bertie Ahern, Michael Woods and finance minister Charlie McCreevy – all received a Christian Brothers education, as did four more of their colleagues – in other words, half the cabinet.

One of Woods' first overseas trips as education minister was with his wife, Margo, accompanying President McAleese on a visit to the pope in February 1999.

He has denied rumours that he is a member of either Opus Dei or the Knights of Columbanus.

During the lifetime of Ahern's second government, he was bestowed with a papal knighthood by the Sacred Military Constantinian Order of St George for his contribution to peace in Northern Ireland and for his "efforts to ensure that the new European Constitution includes references to the continent's Christian foundation and heritage".

President McAleese was also knighted in 2004 for her part in the peace process and for her "commitment to inter-church and inter-faith dialogue".

The lord mayor of Dublin at the time, Royston Brady, was the third recipient for the work done by Dublin City Council for homeless people.

The most senior Irish official of the order, the oldest in the world, is former Fianna Fáil senator Don Lydon.

Among the charges for which Frank Dunlop was jailed last week was the corrupt payment of IR£3,000 to Lydon on 4 May 1992 as an inducement to vote in favour of rezoning land in Carrickmines.

'Close to All Hallows'

While Pope John Paul II was dying, it was reported that the taoiseach, along with Woods' successor as education minister, Mary Hanafin (who accompanied President McAleese on a Vatican visit and attended the inauguration of Pope Benedict), were among crowds praying for the pontiff in Dublin's Pro-Cathedral.

Following the publication of the Ferns report in 2005, Liz O'Donnell, then a government TD, criticised the "deference" shown to the church by the state, arguing that the church should not be trusted to tell the truth and accusing the state of being "close to All Hallows".

Bertie Ahern furiously retorted: "I am very proud of All Hallows. Yes, I do ring All Hallows. I will ring All Hallows. My father has worked in All Hallows for half a century. My house is called All Hallows. It is on the land of All Hallows. So I'm going to make apologies to nobody, I include Liz O'Donnell, for being in touch for All Hallows."

In January 2006, on a trip to India, Ahern visited a Christian Brothers school in New Delhi. A month later, he opened the Edmund Rice Centre in Dublin.

In November of the same year, he opened the extension in Marino, following allegations of bullying at the institute. A report commissioned by the college, which it refused to publish, was reported to have "vindicated" the authorities.

The previous year, Bertie Ahern had once again been the guest of honour at the institute, this time to celebrate 100 years since it opened.

He commended the brothers for instilling in young people "the need to strive for a more just and equitable world".

Where The Catholic Cabinets of 2000-2002 Were Educated

Bertie Ahern, Taoiseach, St Aidan's Christian Brothers school, Whitehall

Mary Harney, Tánaiste & Minister for Enterprise, Convent of Mercy, Inchicore, and Presentation Convent, Clondalkin

Charlie McCreevy, Minister for Finance, Naas Christian Brothers School and Gormanston College (Franciscan)

Brian Cowen, Minister for Foreign Affairs, Roscrea College (Cistercians)

John O'Donoghue, Minister for Justice, Cahirciveen Christian Brothers school

Joe Walsh, Minister for Agriculture, St Finbarr's College, Farranferris (diocesan school and seminary)

Michael Smith, Minister for Defence, Templemore Christian Brothers school

Michael Woods, Minister for Education, Christian Brothers school, Synge Street

Micheál Martin, Minister for Health, Coláiste Chríost Rí (Presentation Brothers)

Mary O'Rourke, Minister for Public Enterprise, Loreto Convent, Wicklow

Dermot Ahern, Minister for Social, Community & Family Affairs, Marist College, Dundalk

Noel Dempsey, Minister for the Environment, St Michael's CBS, Trim

Frank Fahey, Minister for the Marine, St Mary's College, Galway (diocesan school and seminary)

Jim McDaid, Minister for Tourism, Sport & Recreation, St Eunan's College, Letterkenny (diocesan school and seminary)

Síle de Valera, Minister for Heritage, Gaeltacht & The Islands, Loreto Convent, Foxrock
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SV (3)

Cloyne mass-goers walk out after sermon

Mass-goers walked out of a church in the controversial Cloyne diocese last weekend in disgust at the officiating priest's sermon about child abuse in church-run industrial schools.

Locum priest Fr Con O'Donovan made his provocative comments about the Ryan Report's revelations during the 8pm vigil mass on Saturday evening in St Fursey's Church, Banteer, Co Cork.

While the country was reeling from the horrific details contained in the report, the retired parish priest of Ballyclough told his congregation that children held in industrial schools had benefited from great advantages, given the circumstances they would otherwise have faced.

He asked for prayers for members of religious orders who devoted their lives to the children in the institutions and who, he said, earned "only half a crown".

The cleric, aged in his 70s, was filling in for Banteer's parish priest who was on holidays.

According to different accounts, between four and 11 people among the congregation left the church during the homily.

The first person to go was a man who walked to the church door, blessed himself with holy water from the font, turned back to address the elderly priest on the altar and said: "May God forgive you."

Meanwhie, last Tuesday, a woman in the north Cork diocese who had made a formal complaint of child sexual abuse to gardaí in January following the publication of the Cloyne Report was
notified by gardaí that the DPP's office has ordered no charges be brought.

It is believed the lapse of time since the alleged offences, which began when she was 13 and went on for three years, was the reason for no proesecution.

The priest whom the woman says abused her is referred to as Father B in the Cloyne Report.

The DPP had earlier decided against prosecutions in three other cases where women complained they too were sexually abused by Father B when they were schoolgirls.

One of those women has died since. A fifth woman, a former postulant nun, also came forward in January claiming that Father B raped her. That file is still with the DPP.

"It's all well and good Dermot Ahern telling victims to go to the guards with information but what's the point when so many people are turned down by the DPP?" said one of the women abused by Father B.

"People are given no explanation for these decisions. The state protects these monsters with the statute of limitations. Does Dermot Ahern know what it takes for us to come forward? I'm holding onto my sanity by my fingernails."


Meanwhile, another parish priest in Cloyne has been placed on administrative leave under the procedures prescribed in the 'Our Children, Our Church' guidelines, following a new complaint by a woman that he sexually abused her when she was a minor. +++++++++++++++++++++++++++++++++++++++++++++++++++
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SV (4)

Exclusive - Named and shamed

The Sunday Tribune today publishes the names of 11 people given anonymous identities in the report of the Commission to Inquire into Child Abuse.

All of those identified are criticised either for administering physical or sexual abuse, or for failing to prevent it happening to the children in their care.

The list of names includes two former managers of schools who were appointed Provincials of their religious orders, and a nun, Sister Xaviera (Severia), who famously defended her record on Prime Time after revelations of abuse emerged in the 1996 Dear Daughter documentary about Goldenbridge. She is given the pseudonym 'Sr Alida' and is accused of beating children and for letting her enthusiasm for the making of rosary beads at Goldenbridge become an "obsession".

Former Rosminian Provincial Fr Patrick Pierce, who managed the now infamous Ferryhouse school in Clonmel from 1975 to 1991, is given the pseudonym 'Fr Stefano'.

It notes that he failed to report the activities of a 'Br Bruno' – who is in fact the notorious sexual predator Sean Barry – to the gardaí until the mid-1990s. This was despite the fact that his "activities as a perpetrator of sexual abuse in Ferryhouse came to light in the late 1970s, following which he was dismissed from the order," it states.

The late Fr William McGonagle, former Provincial of the Oblates of Mary Immaculate in Ireland, is 'Fr Luca' in the report. He ran St Conleth's reformatory school in Daingean, Co Offaly, from the mid-1960s until the early 1970s.

"Fr Luca's procedure would have tended to suppress rather than encourage allegations of sexual abuse in Daingean," the report states.

Sr Joseph Conception, who is now in her 80s, was resident manager of St Joseph's in Kilkenny until 1986.

She is given the name 'Sr Astrid' and receives criticism for her failure to act to reduce the risk to children from two care workers who were subsequently convicted for abuse: 'Thomas Pleece' who is David Murray and who was provided with a reference by Sr Conception, and his successor, 'Peter Tade', who is the late convicted abuser Myles Brady.

"[Sr Conception] eventually removed [Murray] and, later, [Brady] after complaints were made to her about them. However, she did not face up to what had happened to the children," the report states.

James Kelly, the notorious Brother Ambrose, is identified as 'Brother Dieter'. He was jailed for his crimes at Our Lady of Good Counsel school in Lota, Co Cork, in 1999, but was released after serving just three years.

In 2004, James Redmond, or Brother Eunan, was also given a three-year suspended sentence for abusing boys at Lota. In the report, he is identified only as 'Br Guthrie'.

Christian Brother Maurice Tobin was sentenced in November 2003 after he pleaded guilty to the sexual abuse of 25 boys at Letterfrack Industrial School. He is referred to as 'Brother Dax' in the report.

A Mercy nun who ruled St Michael's in Cappoquin with an iron fist from the late 1920s to the mid-1940s, referred to only as 'Resident Manager' in the report, was Sr Mary Teresa Doran.

Her name can be added to a growing list of people who are given pseudonyms in the report but whose identities have now become public.

They include 'Sister Calida', who this newspaper last week revealed is the former Mercy sister Nora Wall, who had her 1999 conviction for the rape of a child quashed.

The report said she beat children in her care and that she exposed them to "additional risk" by allowing male outsiders to stay overnight at St Michael's home in Cappoquin, Co Waterford.

'Sr Wilma', referred to in the report's chapter on St Joseph's Kilkenny, is the prominent homeless campaigner Sr Stanislaus Kennedy, while 'John Brander' is the convicted abuser Donal Dunne.

Sr Stanislaus last week strenuously denied that she knew about child abuse at the orphanage.

The publication of the names comes as preparations are made for a 'March of Solidarity' with survivors of the abuse detailed in the Ryan Report, which will take place on 10 June.

The march is being organised by Survivors of Institutional Abuse Ireland (SOIAI).

Last week, President Mary McAleese said she believes there should be criminal prosecutions as a result of the commission's report.

The Sunday Tribune understands gardaí are using the report as a "source of intelligence" and will approach victims to give new statements about sexual and physical abuse.

They will then pursue criminal convictions where possible.
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Only one religious property sold to raise cash for abuse victims

Just one of the properties transferred from religious ownership to the state under the controversial 2002 indemnity deal for religious orders has been sold to raise cash to contribute to redress for child abuse victims.

A house in Celbridge, Co Kildare, was handed over to the Health Service Executive (HSE) and subsequently sold for €280,000.

The orders have given, or are in the process of transferring, 63 properties to the state or to charities as part of the €128million deal for victim compensation.

While the state and the religious have agreed that the properties have a value of €66 million, many are schools and health facilities that the state had already been funding.

Many religious orders have sold off property worth millions of euro in recent years and some properties were even bought by the state to build new schools.

In some cases, for example in Terenure in Dublin, religious orders have transferred schools to the state as part of the deal, and then sold adjacent land for development.

Under the deal, the religious orders are contributing €52 million in cash and €10million in services.

However, the cash contribution will barely cover the orders’ legal costs of €41 million, which the state is paying.

As the cash value of many of the properties is questionable, the state will bear almost the entire burden of the estimated €1.3billion compensation.

Taoiseach Brian Cowen will this week meet Cori, the umbrella group for the religious orders, to discuss a further contribution from the orders.

However, it is unclear whether this will be in property or cash, and whether it will go towards new compensation for victims or to reduce the state’s bill. Political sources say that the Taoiseach will await proposals from the religious, but it is not a ‘‘negotiation situation’’.
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Paedophile ring 'abused children in State homes'

A well-organised paedophile ring involving civil servants, ex-clergy, members of political parties and even gardai infiltrated the child-care system in Ireland.

Now campaigners believe that there were links between the Dublin-based ring and members of a well-organised paedophile ring which infiltrated the child-care system in north Wales, and which was finally exposed and broken up in the mid-1990s.

While the Catholic Church has been vilified in the Ryan Report there are now calls for an inquiry into the role of non-clerical abusers in state-run institutions

The Government has been taking a more severe legal attitude to victims of abuse in State-run schools and other institutions than the Catholic Church has to victims of clerical abuse, they say.

The Department of Education has "taken on" one such victim, Louise O'Keeffe, who was raped by the headmaster of her school in west Cork when she was eight years old in 1973.

Although former primary school headmaster Leo Hickey was convicted of multiple rape and abuse of children, Ms O'Keeffe was left with a legal bill of €500,000 after the State successfully fought her claim for compensation.

Hundreds of victims of rape and abuse by non-clerical teachers or care workers in the State's employ have received letters from the Dept of Education threatening that their cases will be fought.

Ms O'Keeffe, the High Court heard, suffered "catastrophic injuries" at the hands of the paedophile rapist Hickey -- who nevertheless continues to be paid his State pension of €26,000 a year.

Among the figures identified but never exposed because of insufficient evidence is a retired senior civil servant who would have the power to suppress indictments and reports on sex offenders.

Another is a retired former senior garda in Dublin who had well-known links to senior clergy and who was accused of raping a 13-year-old boy. The garda was transferred from a city station after the allegation but was never questioned or charged.

And at least one senior care worker remained in public employ until the mid-1990s, despite repeated claims by boys that he was an abuser and brought paedophiles from Britain and Northern Ireland to care homes to abuse boys.

Many boys who passed through the state-run homes later became teenage prostitutes. Several have made allegations about a ring of apparently rich and well-connected paedophiles with access to the homes in the 1980s.

In an ironic twist, an Irish woman who has been raising the issue of abuse of children in State-run institutions in Dublin, Loretta Byrne, was effectively forced from her job in the Department of Education in 1988 after she persisted in seeking action about allegations of abuse of boys in care.

Among the boys who claimed to have been raped in the late 1980s was Brendan O'Donnell, who went on to murder Imelda Riney, her three-year-old son Liam, and Fr Joe Walsh in 1994.

One home where Loretta Byrne says there was strong evidence of abuse was Trudder House in Wicklow, which was opened and run directly by the State in the 1970s specifically for Traveller children.

One of the first directors of Trudder House in Newtownmountkennedy was Duncan McInnes from Scotland, who raped and abused dozens of children in the home. He fled the country after complaints were made in 1981. He later died in Canada.

Paedophile David Murray was forced to leave the Sisters of Charity in Kilkenny in the mid-1970s after a boy said Murray had raped him. Rather than report this to the gardai, the Sisters helped Murray find a new job at Scoil Ard Mhuire at Oberstown, Co Dublin, where he worked for several years.

Murray is believed to have had links with Welsh paedophiles who travelled between here and north Wales and even found jobs for some in State care homes here. He was eventually convicted of buggery and gross indecency and sentenced to 10 years' imprisonment in 1997.

By the time he was arrested and questioned in the mid-1990s, Murray had raped and abused boys in a succession of homes here and, it is believed, Wales and possibly Northern Ireland.

Details of all this were excluded from the report which concentrated almost exclusively on the abuses in Church-run institutions.

Ms Byrne said: "The Government has been aware of the abuse that went on in state institutions for a very long time. [Judge] Mary Laffoy resigned because the Department of Education would not give her papers. They must release these papers if the victims in these places are to get the kind of closure that the clerical abuse victims have had in the redress process."
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Why I joined and left the Christian Brothers (Contribution)

I joined the Christian Brothers at 12. I don't mean I first went to the CBS at age 12; I signed up to become a Christian Brother.

It was 1973, I wasn't long out of short trousers having just made my Confirmation.

No one could stop me, not even teary pleas from my mother and stern looks from my soldier father who simply asked, "Are you sure you know what you're doing?"

I wasn't taken screaming and kicking, I volunteered. I had a vocation. Even at the age of 12 I thought I knew everything. I am not sure if I wanted to save the world or to see the world, as the Brothers had schools everywhere.

In Monasterevin CBS I met my share of Brothers who believed in corporal punishment, some of them embraced it with such enthusiasm you'd think they were the east coast distributors.

There were variations on the theme from the weapon of choice, the infamous leather. A ruler across the legs or palms would sting, a blackboard duster cut the knuckles off you but it was six of the best on each hand from the fat rung of a chair which was most feared.

"Come up here you Arab", would be the summons as you were grabbed by the locks or your ear lobe and lifted from your tubular desk to your tippy toes for your punishment to be administered at the top of the class.

Why anyone in their right mind would want to join such a band of Brothers is hard to explain now in hindsight. What seems ludicrous today was the norm back then. Corporal punishment wasn't just legal it was popular.

Difficult kids were not spoken about as children with emotional and challenging behaviour, but as delinquents.

While I was not coerced, or even encouraged, to join the Christian Brothers I know of boys who were forced in that direction.

I have been as shocked by the revelations in the Ryan report as anyone else, but quite honestly not at all surprised. If you take a coterie of young boys away from home and school them in a surreal, sexually suppressed environment over a period of years the dangers seem obvious.

The Christian Brothers were cradle snatching and in later life these boys-turned-men in black, armed with leathers and rungs of chairs were fundamentally flawed and potentially dangerous.

With many Christian Brothers, the air of menace was never too far from the surface.

Putting them in charge of hundreds of young boys in an enclosed environment without adequate supervision was begging for trouble.

The manner in which the Christian Brothers inducted and indoctrinated their personnel was a recipe for disaster and the outcome, which has now finally been laid bare, inevitable.

Because of the authoritarian and domineering culture which prevailed, the foundation was in place for what was to follow.

Some Christian Brothers did not join the order of their own free will and were forced into the clergy by their families. Put that pent -up anger, sexual frustration, and corporal punishment into the mix and you're asking for big trouble.

But there was another side to the Brothers. They were for everyone and affordable. So when the Christian Brother recruiters, Bro Hutton and Bro Flannery, came around when I was in sixth class, I signed up. I wanted to be a Christian Brother. My desire and idealism drove me on for almost five years, pulling up just short of getting the sutane in the novitiate in Booterstown.

When I arrived in Carriglea Park in Dun Laoghaire it was a world apart from my home in St Evin's Park -- four large dormitories named after saints, a massive refectory, recreation halls, playing pitches, a church, big kitchens with Aga cookers and a farm. We were fitted out in our black blazers with their facere et docere crests, To Do and To Teach.

I met boys from everywhere, Mount Sion, the North Mon, O'Sullivan's Quay, Tralee, Callan, Limerick and other Christian Brother strongholds in Dublin, Synge Street, Drimnagh Castle and James Street, and lads from places I had never heard of until then, Two-Mile-Borris and Ballyea. I learned a lot and I prayed a lot. We were preparing to take vows of poverty, chastity and obedience. The latter two were later to prove the deal-breakers.

The average day ran from 7am to 10pm, punctuated by a lot of study, St Thomas Aquinas and silence to permit reflection. The only woman in my life was Our Lady of Perpetual Succour.

My favourite times were the Sunday walks to Dun Laoghaire pier, the obelisk in Killiney or along the Vico Road in Dalkey and back then for tea and buns. There were the occasional trips into town on the 46A or Croke Park for the big matches.

Each term there were the hikes to Three Rock, the Sugar Loaf and the Scalp, followed by a big nosh-up at the foot of the mountain and a movie back in the study hall. You were allowed one visit from your family a term and we went home for holidays, with a note to our parents urging them to keep us out of the cinema and away from girls.

In all my years there I never heard of anyone being sexually abused or even approached, though there were whispers of two particular brothers being 'queers'.

There were regular 'talks' about 'special friends' not being allowed, and at first I hadn't a clue what they were talking about.

There was plenty of bullying and physical abuse both from the Brothers and fellow students. You just took your medicine and got on with it.

Even though I had never kissed a girl with intent, even back then I thought the whole idea of a celibate life was stupid and unnatural. But in the end I parted ways with the Christian Brothers, not over a woman but two Cork men.

An easy-going Bro Healion from Mayo had been replaced as superior by a more hard line Bro Long. His nemesis was Joe Hyde, who had a mad smile and the stocky build of the classic nippy corner forward.

In a seniors versus teachers GAA match, Joe Hyde was the star and had already knocked over five points when I put him through on goal and he duly obliged.

Turning away in celebration he was bursted by the Bro Superior, who stood over him as he lay stretched on the ground.

I had to be physically restrained as I let Bro Long know what I thought of his bloody Christian Brothers.

I packed up my suitcase for the last time and got ready to go home.

I contacted my folks and my mum simply asked, "Are you okay, did anything happen, do you know what I mean, did anyone touch you?"

No one touched me, but unfortunately the Christian Brothers failed to live up to their name and founding principles.

I have never heard from the Christian Brothers since.
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How the orders got more than they bargained for

IN August 2000, a short newspaper report in the Irish Independent caught the eye of Sr Elizabeth Maxwell.

A colleague had brought it to the nun's attention and she read it with interest.

It was over a year since the Taoiseach, Bertie Ahern, had apologised for the abuse inflicted on children raised in homes and orphanages run by religious orders.

Mr Ahern set up a commission to investigate the abuses.

What Sr Elizabeth was reading now added another dimension: money.

The commission intended to compensate the victims.

Sr Elizabeth was then director general of Cori, an umbrella group of religious orders.

More than a dozen of them were facing claims of mistreating children, including her own order, the Presentation Sisters. Presumably, the State's plan to compensate some of those people would not help their defence.

Sr Elizabeth rang the only contact she had in the Department of Education, Tom Boland. Mr Boland, who now heads the Higher Education Authority, was on holidays.

A few days later, Fergus Costello, another official in the Department, called her back. Mr Boland was still on holidays but would the religious orders be interested in meeting? Sr Elizabeth agreed.

Their first meeting was on September 25, 2000, in the Attorney General's office. Present at the meeting was Sr Elizabeth and Sr Helena O'Donoghue, provincial of the Sisters of Mercy, another order accused of abusing children. The AG was represented by Liam O'Daly and Chris Boudren, with Tom Boland and Fergus Costello from the Department of Education.

"It was made very clear to us that the scheme was being put in place whether or not we contributed," Sr Elizabeth later told the Public Accounts Committee. "The phrase used was: 'It is not predicated on your becoming part of it or not'. I recall it because it was such a Latinate word."

With curious detachment, she recalled how the scheme was "something we felt could be of interest to us". The alternative, spelt out to them by the government's representatives, was that the State would pay abused former residents, and then tell them to go after the religious for the rest, she said.

"That would still require the claimants to endure the rigours of cross-examination in court. We all agreed this was not attractive to former residents," she told the committee.

And so the negotiations began; the nuns and Brother Kevin Mullan of the Christian Brothers and a battery of advisors were ranged against officials from finance, education and the AG's office.

The talks centred on money; how much the Church was willing to give, not how much the abuse of those children was worth.

Being financial negotiations, the records make little or no mention of the plight of those who had been abused.

The religious orders played hardball. Initially government officials were unequivocal; they wanted nothing less than a 50/50 deal. They calculated that compensating victims would cost €254m and wanted a minimum of €127m from the religious orders. Privately they acknowledged that they would cap the religious orders' contribution but this bargaining position was withheld from the orders.

The religious orders had done their own sums. They counted up all the legal claims against the orders, calculated which might win and what they might cost and came up with between €50m and €60m.

That was their bottom line. In June 2001 they made their offer: €57m in cash, property and counselling services. Throw in a range of properties worth €51m that the religious orders had already donated to the State and charities in the past 10 years and their contribution came to €108m.

Most importantly, they wanted open-ended indemnity. They drew up their own draft document setting out the terms by which they wanted the State to protect them from being sued by former residents.

"We put an offer on the table. We were probably quite assertive about it and we said it was our final offer, but we expected a response from the Government. That was in June of that year. No response came," said Sr Elizabeth.

Perhaps the Department of Education thought it unworthy of one. A Department memo said it fell "far short of the working objective of the negotiations from the State's viewpoint, which was a minimum contribution of £100m (€127m)".

The Minister for Finance, Charlie McCreevy, told Michael Woods, the Education Minister, that it was "quite disappointing", fell "far short" of a "meaningful contribution" and was "quite inadequate". On top of that, the potential costs were escalating.

By June, for instance, a Department memo stated it could reach €508m.

The frosty relations between Church and State further soured when the religious orders saw details of the confidential offer splashed all over the News of the World.

"Today the Irish News of the World reveals that the Government is furious at the attitude of negotiators acting for the religious orders," thundered a leader column, while revealing the offer towards the compensation fund for victims.

The religious orders were "hurt" at the portrayal of their contribution as "paltry" and "mean", the Public Accounts Committee heard.

"We felt -- and I am on record as saying -- that we were being treated shabbily by somebody on the State's side. Efforts were being made to bounce us from the offer we had made to a higher figure," Sr Elizabeth later told the Public Accounts Committee which investigated the deal in 2004.

When talks resumed on October 16, a different civil servant was in the chair. He was Paul Kelly, an assistant secretary in the Department of Education. It was now the State's turn to play hardball.

"It was a very different style of meeting at which it was put clearly to us that it was £100m (€127m) or nothing. There was no use talking about anything else, £100m was required from us. There was no point in talking unless we were in a position to agree to that. Frankly, we were not in a position to agree to it. So that meeting ended rather unsatisfactorily," Sr Maxwell recalled.

At this point, Michael Woods, a devout Catholic, took matters into his own hands. That afternoon, his official, Tom Boland, telephoned Sr Elizabeth, inviting her to meet with Dr Woods. She agreed to meet him on November 7.

The Education Minister -- who has denied links to Opus Dei or the Knights of Columbanus -- later claimed credit for "kick-starting" the talks. "My religion was an asset. They knew me and they knew my work," he told the Sunday Independent in 2003.

The night before her meeting with the minister, Sr Elizabeth received an unexpected reply. The letter changed the whole substance of the State's negotiations with the religious orders.

The official, who had appeared so unequivocal to the nuns a couple of weeks before, now took a "very different" tone, according to Sr Elizabeth.

The letter agreed to several of their demands. The State would provide a "permanent indemnity" against litigation in cases which would come under the remit of the Redress Board.

It would also accept part of the contribution property it had transferred in the past, along with other bits and pieces.

And even though the State estimated the likely cost at €254m to €508m, the congregations' contribution could be capped at €128m, which represented 50 per cent of the lowest cost estimate.

The next day, the nuns and Brother Kevin Mullen met with Michael Woods and the Department of Education Secretary General John Dennehy. "The minister asked that we meet without our advisors," Sr Helena O'Donoghue told the Public Accounts Committee.

A second meeting followed on January 7 and the deal was done. The religious orders brought their legal advisor.

Michael Woods and John Dennehy didn't. They tinkered with the educational package and the counselling of victims.

They discussed the press release that would be issued after the cabinet meeting to approve the deal, and the figures it would contain.

"It was a question of presenting our package and putting all the elements together to equate with £100m or €128m because we had just crossed into euros at that stage," said Sr Elizabeth.

The only outstanding issue was protecting the religious congregations who contributed to the pot from being sued.

The nuns tried to raise the indemnity but Dr Woods later said he refused to discuss it without legal advice from the AG's office.

There is no contemporaneous record of either meeting. Sr Elizabeth took "scrappy" notes during their meeting, as she had been feeling under the weather, she later said.

Michael McDowell, who was the attorney general, later angrily claimed he had been excluded from the meetings Dr Woods later claimed: "The legal people simply couldn't have attended -- it was a no-go area for them -- they had fallen out with the religious."

The deal was agreed in principle by the cabinet on January 30; along with the Taoiseach, Bertie Ahern, Mary Harney, who is now health minister, Noel Dempsey, Dermot Ahern, now justice minister and the Tanaiste, Mary Coughlan, were amongst those who approved it.

By the time the deal was signed by the 18 religious orders in June 2002, the religious had achieved even more than they initially bargained for.

They paid €128m in total -- comprising €28.44m in cash, €12.7m in an education fund, €40m in old property transfers, €36.54m in new property transfers, and €10m in counselling services.

A post-script to the negotiations is revealing about the attitude of religious orders. Six months after the deal was done, an insurance company agreed to cough up €6.5m claimed by the religious orders as cover for the abuse claims.

Noel Dempsey, who succeeded Dr Woods as minister, asked the religious orders to contribute this money to the scheme.

They refused.

Sr Helena told the Public Accounts Committee that the congregations believed the insurance money was "a means of recouping the losses they had experienced".

They never did relinquish that €6.5m.
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Disclaimer

No responsibility or liability shall attach itself to us or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that we agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Source (SI)

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Calls for greater abuse compensation

One of the leaders of the Christian Brothers in Ireland has called for more resources to be made available to provide compensation to victims of abuse.

Br Edmund Garvey made the comments in an interview on BBC Radio Ulster.

An agreement was reached between the religious orders and the Government in 2002 which limited the amount of money they would have to pay victims of abuse.

Under the deal, the contribution of the religious orders to the Redress Scheme was capped at €127m. It is estimated that the State will end up paying around ten times that amount.

In an interview with the Sunday Sequence programme, Br Garvey also said criminal prosecutions should be brought against those guilty of abusing children.

The Ryan Report, which runs to almost 3,000 pages, detailed how thousands of children in residential institutions run by religious congregations lived in a climate of fear.

The inquiry found that sexual abuse was endemic in boys' institutions and a chronic problem in some other residential institutions.

More educational support

A leading nun has said the 18 congregations are willing to provide more educational support for survivors and their families.

Sr Elizabeth Maxwell said that if the congregations had known in 2002 what they know now about how children in their care had been abused, the agreement it struck with Government would have been different.

The Presentation Sister, who led negotiations on the 2002 deal capping the contributions to the State's compensation fund, said the deal was not a mistake but added that it may be inadequate in light of what the report revealed 11 days ago.

The Congregations are to meet the Taoiseach on Thursday, a day after he consults survivors' groups.
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Disclaimer

No responsibility or liability shall attach itself to us or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.

The placing of an article hereupon does not necessarily imply that we agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.

Source (RTÉ)

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