Friday, October 31, 2025

CWI : Operation Laonia (47)

Well now Fintan, it seems that there has been somewhat of a 'clerical error' (yet again) on your watch down there in Killaloe - a safeguarding one no less.

1. Is it not true Fintan that a PP down there had been encouraged by you to take a few weeks break, and he in turn, organised the cover by engaging another priest to step in, having consulted and been cleared to do so by yourself?

2. Is it not also true Fintan, that this priest stood in and covered the Masses etc and done so with your own impramatur?

3. Is it not further true Fintan that this permission was then withdrawn on 'safeguarding grounds' as this step-in priest had not been cleared to officiate under safeguarding obligations?

4. Is it not a fact Fintan that this should have been done BEFORE this priest was allowed set foot in the diocese, never mind the parish?

Oh Fintan, how did you allow this to happen?

And where is the 'safeguarding officer' Cleo in all of this? 

Will there be an investigation?

By whom?

Have you self-referred the Diocese to the necessary statutory authorities in relation to this (we sincerely doubt it somehow)?

Is this the 1st time this has happened, and if you claim it is, we have plenty of evidence to the contrary...and that the Diocese failed to self-refer. 

Will you be seeking Cleo's resignation?

If not, why not as it is not the first time it has happened on her - and your - watch?

Will you seek to step aside and allow an external, independent investigation?

If so, when?

If not, why not? 

For your own self, the following may be a useful reference for you...from the Cambridge Dictionary

investigation

* the act or process of examining a crime, problem, statement, etc. carefully, especially to discover the truth:

* investigation into An investigation has been under way for several days into the disappearance of a 13-year-old boy.

* full investigation A full investigation of the incident will be conducted.

* thorough investigation A thorough investigation of the property failed to produce any evidence.

under investigation Currently, the individuals who might have caused the accident are under investigation.

* subject to investigation Acts of foreign governments are not subject to investigation in the United States.

Maybe an Apostolic Visitation is what is in order for the Diocese at this stage, as it seems that priests who father children, others that procure abortions, alongside those soliciting gay sex on sex apps, priests (and indeed the local ordinary) who bully to their hearts content, and God knows what else is going on - can get away with it all under your alleged sheperding.

However, false and malicious allegations are treated seriously - we believe you (ring a bell?) - and go uninvestigated by you, with you doling out money and accomodation - but not by others.

Why the blind eye to such behaviour Fintan?

Why the failure by you, and Cleo, to follow safeguarding protocols? 

How long are you going to ignore it all?

Because it is not going to continue for much longer...and you have had a few visits to date to be advised in relation to commencing an investigation into an issue, that to quote Mr Ger Jones 

'we don't discuss here' (unquote) 

We make this promise to you Fintan - ignore it for now.....but we will make it become, shall we say - unignorable (that too is also a word you may have to learn the meaning of beside the word investigation). 

 You - and others - are now on notice Fintan.

Pope to students: Do not let technology use you

Continuing the week-long series of events for the Jubilee of the World of Education, Pope Leo XIV met with students in the Paul VI Audience Hall on Thursday. 

He began his address by expressing his joy and anticipation for this event as it reminded him of the time he spent teaching mathematics to young students.

The Pope first recalled the example of the recently canonized Italian student, Pier Giorgio Frassati, and two of his mottos: “To live without faith…is not living but simply getting along,” and “To the heights.” Pope Leo then added his own encouragement to the young students: “Have the courage to live life to the fullest.”

He stressed that they should not settle for fads, appearances, or fleeting pleasures. Rather, the Holy Father challenged them to “long for something greater.” This is the desire of young people who hope and plan for a better society. Therefore, he urged them to strive “toward the heights” as a beacon of hope.

“How wonderful it would be if one day your generation were remembered as the ‘generation plus,’ remembered for the extra drive you brought to the Church and the world,” Pope Leo said. But he also warned against keeping this desire a dream. The Pope explained the answer to achieving this is through education, “one of the most beautiful and powerful tools for changing the world.”

A new season of education

The Holy Father recalled how his predecessor, Pope Francis, began the Global Compact on Education project in 2020, which is dedicated to engaging younger generations in global fraternity. He reminded the students present that they are not simply recipients of education, “but its protagonists.”

For this reason, the Pope urged them to come together for “a new season of education” where everyone becomes witnesses of truth and peace. But they must not do this alone. He encouraged them to include their friends in the search for truth and the building of peace.

To help students with this task, Pope Leo referred to a reflection by St. John Henry Newman, who once said that “knowledge grows when it is shared, and that it is through the conversation of minds that the flame of truth is kindled.”

Like stars, the Holy Father explained, true peace is realized when many people come together and create a design. By working together, he continued, “we can form educational constellations that guide the path forward.”

Look to the stars

Reflecting on the stars, the Pope explained how, throughout history, people have used them as guides—from sailors to the Polynesians, from farmers in the Andes to the Magi in the Nativity story.

Just like our ancestors, he pointed out, we too have stars to guide us: our parents, professors, priests, and friends. They help keep us on track through the challenges of life. In turn, we are also all called to be “shining witnesses” for those around us. Alone, we are individual stars, but together, we form a constellation.

Education is a path that brings people together. It encourages us to look towards the sky, upward and higher. Education is a tool to help us look beyond and see what we otherwise would not.

So rather than looking down at our phones, the Holy Father challenged the students to “instead, look to the sky, to the heights.”

We are made for so much more

Returning to the Global Compact on Education, Pope Leo recalled how young people themselves proposed the first of the new challenges in this project: “Help us in our education of the interior life.” He shared that having a vast knowledge is not sufficient if we do not know who we are or what the meaning of life is.

“Without silence, without listening, without prayer, even the light of the stars goes out,” he explained. Some might have experienced feelings of emptiness or restlessness in various forms, including violence, bullying, oppression. But behind this, the Pope highlighted, is “a void created by a society that has forgotten how to form the spiritual dimension of the human person, focusing only on the technical, social or moral aspects of life.”

St. Augustine’s autobiography, The Confessions, can help us see how to educate ourselves for the interior life. We must listen to our restlessness and avoid fleeing from it or filling the void with fleeting things. Pope Leo stressed that we must not settle, because we are made for so much more.

Education in the digital world

The second of the new educational challenges is a daily commitment in which these young students are actually the teachers: digital education. Here, the Pope urged caution. We live in a digital world, yet we should not let technology write our story nor use us.

Turning to another challenge of the modern world, Pope Leo touched on artificial intelligence, stressing that while it is “intelligent,” we must still use it to act humanely. We must “learn to humanize the digital, building it as a space of fraternity and creativity – not a case where you lock yourselves in, not an addiction or an escape.” Here, he referred to the life of St. Carlo Acutis as an example of holiness in the age of technology.

Peace and education

The third challenge of Pope Francis’ project is education for peace – the challenge “at the heart of the new Global Compact on Education.” We have the power to change the future that is threatened by war and hatred and division. The answer? “An education for peace that is disarmed and disarming.”

But it is more than just silencing weapons, the Pope explained. “We must disarm hearts, renouncing all violence and vulgarity.” A disarmed and disarming education helps create equality and growth for everyone, while also recognizing the dignity of all and avoiding division among people.

Pope Leo invited everyone present to first become peacemakers in their everyday lives. He urged them not to look for shooting stars. Rather, “look higher still, toward Jesus Christ, ‘the sun of righteousness’, who will always guide you along the paths of life.”

King Charles’ visit to the Holy See ‘healed an ancient wound’, says Cardinal Nichols

Cardinal Vincent Nichols, the Archbishop of Westminster, expressed his thanks for King Charles’ recognition of “the importance of faith in God in our shared quest for a true and compassionate human community”. 

Robert Rigby, the former Lord Mayor of Westminster, reiterated the important role faith can play in public life, even in a secularised society.

Cardinal Nichols was in Rome for the state visit of the King and Queen to the Holy See. “Rarely have I attended ceremonies which were so full of historical resonance,” he said, in a statement published on his website. 

“In the Sistine Chapel I took part in the first time, for many centuries, that the King of my homeland and the Holy Father of my faith prayed together in a united voice. It was, quite simply, the healing of an ancient wound.”

At the Basilica of St Paul Outside the Walls, King Charles was offered and accepted the title of Royal Confrater to the basilica and monastic community of St Paul’s. Cardinal Nichols said, “For me, this ceremony was even more profound. In the presence of the Tomb of the Apostle Paul, we reached back across the centuries to the late Middle Ages, to a time when the monarchs of our land worked in close cooperation with the Popes of Rome.

“In those days, the King of England was the provider and protector of the Basilica and Monastic community of St Paul. This ancient relationship, a cooperation, inspired the action of that afternoon’s ceremony and prayer. The title speaks of a brotherly connection, of a warmth of recognition, and of a renewal of such a long-lost relationship. For this my heart was full of wonder and thanks.”

Cardinal Nichols emphasised that the King’s visit signals to the secular world “the importance of faith in God in our shared quest for a true and compassionate human community”. 

He said, “They remind us that religious faith is not a problem to be solved, as so many in our secularised public culture seem to believe. Rather, religious faith, in its purity and integrity, is a powerful resource for our human family which needs to be rediscovered.”

He continued, events in Rome “pointed out powerfully that, in order to move forward in hope to what lies ahead, we have to recognise, acknowledge and try to heal the hurts and wounds of the past. This is true between our two churches. And it is also true in the life of each of us, of everyone.”

Robert Rigby, former Lord Mayor of Westminster, has also spoken about the importance of putting faith “up front” in public life, at the autumn reception of the Society of St Augustine of Canterbury, which contributes to the upkeep of Archbishop’s House. “It’s always difficult to talk about your faith in public life. Tony Blair was quoted by Alastair Campbell as saying, ‘We don’t do God.’

“I was proud to say that I did do God. It’s important, as you go through life – especially public life – to have some benchmarks. My faith has been that for me. I tried to shine a light on it in my role, as we don’t often have Lord Mayors who are Catholic – or, if they are, they don’t often want to talk about it. I didn’t get as much pushback as I expected.”

Abuse in the Diocese of Trier – 734 people affected and accusations against bishops

At least 734 people in the diocese of Trier have been affected by sexualized violence in the Catholic Church in recent decades. 

According to an interim report published on Thursday, scientists from the University of Trier for the period from 1946 to 2021 have also identified 246 accused "who have been guilty of sexualized violence, as well as two other people exclusively for possession of child pornography." 

The authors speak of a "bright field of abuse" - the actual numbers are likely to be higher.

The report is the third on the sexual abuse of children, adolescents and adults in the diocese. He is dedicated to the term of Bishop Reinhard Marx from 2001 to 2008 – since then he has been Archbishop of Munich and Freising – and that of the Bishop Stephan Ackermann, who is still in office today, in the period between 2009 and 2021. 

For this time, 37 accused (21 under Marx, 16 under Ackermann) and at least 59 affected persons (35 under Marx, 24 under Ackermann) were identified.

Accusations against the bishops

Systematic errors and positive developments are found in both terms, the report said. "The duty of care for the perpetrators has been weighted higher than the public need for safety," the scientists said. They generally speak of failures in personnel management. 

The authors also accuse the bishops of a lack of transparency: "In many cases, the media took over the enlightenment, which the diocese should have provided." Unprofessional, unsystematic file management and insufficient information transmission are also criticized.

But there are also positive developments. For example, the number of affected children and adolescents fell significantly during the investigation period. The risk for Catholic children to become victims of sexual assault has halved in the past three decades. 

Since 2010, care for those affected has played a "central role in the context of institutional and individual reappraisal". Professional structures with contact persons and specialist committees were set up.

The scientists evaluated almost 1,300 volumes of files for their approximately 140-page report and held 30 conversations with those affected and other people. 

The incumbent Bishop Ackermann wants to comment on the report in the afternoon.

Vatican investigates the case of the "Transalpine Redemptorists"

The case of the allegedly schismatic Transalpine Redemptorists is now being dealt with by the Vatican.

In a statement dated 24 October, the Bishop of Aberdeen, Hugh Gilbert, condemned the open letter published by the community of religious in which they reject statements made by the papal magisterium and the Second Vatican Council. 

"The diocese deeply regrets the tone, direction and central elements of this letter," the letter states. "It is not compatible with the Catholic understanding of the unity of the Church." The responsible Vatican dicasteries have been informed and are investigating the situation.

The Transalpine Redemptorists ("Sons of the Most Holy Saviour") are a community under diocesan law in the Scottish diocese of Aberdeen. Gilbert is therefore the ecclesiastical authority directly responsible for supervision. The Dicastery for the Doctrine of the Faith is the judicial authority responsible for the canonical offence of schism. 

According to canon law, a schism is the "refusal of submission to the Pope or of communion with the members of the Church subject to him" (c. 751 CIC).

A fortnight ago, the order published a letter in which the members announced that they no longer recognise the "modern church". 

"After years of examination and experience, we have come to the regrettable conclusion that the traditional Catholic faith, the faith of all times and of the saints, is incompatible with the new, modern Church, the fruit of the Second Vatican Council. They simply cannot exist together in one body," the letter states.

Responsibility for diocesan Traditional Latin Mass withdrawn

The Bishop of Aberdeen emphasised that he remained open to dialogue with the order. For the time being, however, he has withdrawn responsibility for the celebration of the pre-conciliar liturgy in St John's Church in Fetternear. In a letter published on Facebook to the congregation celebrating there, the bishop explains his actions further. 

Formulations used by the Transalpine Redemptorists such as the distinction between a "Church of Tradition" and a "modern Church" are unacceptable: "There is only one, undivided Church of Christ, which unites past, present and future, our Mother, who leads us all to the heavenly kingdom." 

In future, Mass according to the 1962 missals will be celebrated in Fetternear by a diocesan priest in the usual monthly rotation.

The traditionalist order, which has branches in Scotland and New Zealand, has been in conflict with the bishop of the New Zealand diocese of Christchurch, Michael Gielen, for months. 

Gielen ordered the order to leave his diocese last year following an apostolic visitation. The visitation was prompted by media reports of unauthorised exorcisms in the course of which people had been traumatised, including minors. 

The religious denied the allegations. Appeals lodged with the Vatican against the expulsion failed in the summer. In their open letter, the religious emphasised that they want to continue working in Christchurch.

The "Transalpine Redemptorists" were founded in 1988 and were initially closely associated with the Society of St Pius X. 

 After Pope Benedict XVI significantly facilitated the celebration of the pre-conciliar liturgy as an "extraordinary form of the Roman rite" in 2007, the order returned to full communion with the Pope in 2008. 

In 2012, it was recognised as a religious community under diocesan law in Aberdeen, where it has its main house. 

The community has been represented in New Zealand since 2017.

Outrage over Maria actress in "The Passion of the Christ" sequel

Conservative circles in Poland are criticising the new actress playing Saint Mary in the sequel to Mel Gibson's film "The Passion of the Christ". 

According to a report by the "Austria Presse Agentur" (APA) on Tuesday, Gibson has entrusted the Polish actress Kasia Smutniak with the role of the Virgin Mary. 

According to the media, the criticism was triggered by an article in which Smutniak publicly supported the right to abortion and repeatedly criticised Polish legislation on abortion as a threat to women's rights.

The former right-wing populist governing party Law and Justice (PiS) also joined in the criticism. The party intervened in the debate and sent a letter of protest to the film production, according to the report. 

In the letter, the party emphasised that the depiction of the Virgin Mary was incompatible with Smutniak's stance on abortion. In principle, abortion is prohibited in Poland, where the regulations are among the most restrictive in Europe. 

An abortion is only permitted if the woman's life or health is at risk or if the pregnancy is the result of rape.

The 46-year-old Smutniak began her career as a model. Her breakthrough came with the 2003 film "Radio West". 

Today, the Polish actress is one of the best-known actresses in Italian cinema. 

Now she is to portray the mother of Jesus in Mel Gibson's sequel "The Resurrection". 

It was recently announced that the 2004 cinema success is to be released without the former leading actors Jim Caviezel (Jesus) and Monica Bellucci (Mary Magdalene). 

The lead role will be played by Finnish actor Jaakko Ohtonen (known from the Netflix series "The Last Kingdom"), while Cuban actress Mariela Garriga (known from "Mission Impossible - Dead Reckoning") will play the role of Mary Magdalene. 

Pontius Pilate will be played by Italian actor Riccardo Scamarcio (known from "John Wick: Chapter 2"). Filming has already begun in Italy.

Vatican to weigh in on Mary’s role in salvation with doctrine document on Nov. 4

The Vatican’s doctrine office announced Thursday it will release a document on Nov. 4 about titles of Mary that refer to her “cooperation in the work of salvation.”

Mary’s contribution to human salvation, specifically the title of “Co-Redemptrix” (“Co-Redeemer”) has been a point of theological debate for decades — with proponents calling for Mary’s role in redemption to be declared a dogma but critics saying it exaggerates her importance and could damage efforts for unity with other Christian denominations.

Cardinal Víctor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, will present the doctrinal note on the topic, titled “Mater Populi Fidelis” (“Faithful Mother of the People”), at the Jesuit Curia in Rome.

Fernández told journalists in July the dicastery was working on a text on “various Marian themes” but did not reveal more about its content.

Theologian Father Matteo Armando, secretary of the dicastery’s doctrine department, will also speak at the presentation Nov. 4, along with an expert consulter of the dicastery, Father Maurizio Gronchi, who teaches Christology — the Church’s teaching on the person, nature, and role of Christ — at Rome’s Pontifical Urban University.

Recent popes have held varying positions on the use of the title “Co-Redemptrix” for Mary.

In 2017, the International Marian Association submitted a request to Pope Francis for public recognition of the title of Mary as “Co-Redemptrix with Jesus the Redeemer,” one of multiple petitions sent to the Vatican in the last century.

But the pope expressed his reservations about the title on more than one occasion during his pontificate.

In his general audience address on March 24, 2021, Francis said that while Christians had always given Mary beautiful titles, it was important to remember that Christ is the only redeemer, and that Mary was entrusted to us “as a mother, not as a goddess, not as co-redeemer.”

As Cardinal Joseph Ratzinger in 2000, Pope Benedict XVI said he thought the title “Co-Redemptrix” was too far from Scripture and could cause misunderstandings about Christ’s status as redeemer — though supporters of the Marian formula felt he showed more openness to the devotion in his pontificate, despite never explicitly using the term.

St. John Paul II, instead, publicly used the word “Co-Redemptrix” at least six times during his pontificate, renewing hopes in an imminent declaration of the dogma in the 1990s.

The title can be traced back to the 10th century, when some Marian litanies included the title of Mary as Redemptrix, along with her son. The prefix of “co-” was added by the 15th century, to clarify that Mary was not the Redeemer but rather someone who uniquely cooperated in the work of redemption.

“Co-Redemptrix” received magisterial recognition only centuries later, in 1908, when the Sacred Congregation for Rites used it in a decree elevating the rank of the feast of the Seven Sorrows of Mary.

Since then, it has been referenced multiple times in Church teaching, including during the Second Vatican Council, which ultimately decided against any formal recognition of the title in the document Lumen Gentium.

Court in Kenya Exonerates Catholic Sister Earlier Detained over Colleague’s Death, Names Her State Witness

Sr. Caroline Kanjiru, a member of the Nazareth Sisters of the Annunciation (NSA) in Kenya’s Catholic Diocese of Meru, has been exonerated by a Kenyan court after being held as the prime suspect in the October 12 murder of her colleague, Sr. Anselmina Karimi.

On Tuesday, October 28, the court in Meru ruled that there was insufficient evidence linking Sr. Caroline to the crime and subsequently named her a State witness in the ongoing case.

Earlier, on October 14, Senior Resident Magistrate Evalyne Ndegwa ordered the continued detention of Sr. Caroline, citing the seriousness of the alleged offense, the need to complete investigations, and concerns for her personal safety.

During the October 28 mention of the case, the investigating officer from Kenya’s Directorate of Criminal Investigations (DCI) headquarters told the Meru court that nothing had been found connecting Sr. Caroline to the murder of her colleague, Sr. Anselmina.

“I took over the investigations from the DCI Imenti North and conducted fresh investigations. We conducted homicide investigations, did analysis of call data records and interviewed witnesses. Out of this investigation, we have concluded that the respondent is not connected to the murder,” Patrick Wachira reportedly told the Kenyan court.

According to Kenya’s Nation Africa report of October 28, Senior Principal Magistrate Susan Ndegwa allowed the application and set Sr. Caroline free.

The report indicates that investigations revealed Sr. Anselmina died from severe head injuries caused by a blunt object, which resulted in fatal bleeding in the brain.

She also suffered a broken neck and injuries on the hands and legs, indicating she was tied up and tortured before her murder.

According to police reports, the late Sr. Anselmina is believed to have been lured out of her residence at Nkabune Children’s Home, an institution under Kenya’s Catholic Diocese of Meru, before being murdered and her body later returned to the premises.

The murder is believed to have taken place between 10 p.m. and 1 a.m. as investigators have established Karimi's phone made some calls at around midnight on Sunday, October 12.

Earlier, sources told ACI Africa that Sr. Caroline had recently succeeded the late Sr. Anselmina as head of the Nkabune Children’s Home of Meru Diocese.

“The deceased had faithfully served for many years, running a children’s home. She was requested to transfer to allow another Sister to take over, but she declined, having already shared a lot of personal and institutional information with her family,” reads in part the note that ACI Africa obtained. The account suggests that Sr. Anselmina’s deep family involvement in the Diocesan apostolate may have contributed to her reluctance to hand over the responsibility.

The same note indicated that Sr. Anselmina “collapsed and passed away while alone,” and added, that Sr. Caroline “does not reside near her room.”

In a statement on October 15, the NSA Superior General, Sr. Adelina Muguna, expressed sorrow over the “double tragedy” that had befallen the Religious Institute.

“I wish to state that we are greatly saddened by the double tragedy,” Sr. Adelina said, and described the passing on of Sr. Anselmina and the subsequent arrest and detention of Sr. Caroline as “a very unfortunate event.” 

She said that the Congregation was “in shock and in deep sorrow.”

“We wish our departed sister eternal peace, and for Sr. Caroline, strength from our Heavenly Father during this difficult moment,” said the Superior General of the Religious congregation that the first Local Ordinary of the Meru Diocese, Bishop Lorenzo Victor, founded on 8 December 1955.

Committee man: The cardinal at the center of Vatican investments

As Pope Leo continues to settle into his pontificate, many in Rome are still waiting on a slate of major decisions and appointments, some of them holdovers from his predecessor’s time, and some of them anticipated from any new occupant of the see of Peter.

One of the quietly less appreciated but perhaps more significant decisions facing Pope Leo will be when and how to replace the 78-year-old Cardinal Kevin Farrell.

The Irishman spent most of his ministerial life in the United States, then was moved from leading the Diocese of Dallas to Rome by Pope Francis in 2016. He was first appointed as prefect of the newly created Dicastery for Laity, Family and Life. Francis later added the role of Cardinal Camerlengo, placing him in charge of organizing the conclave which elected Leo.

Both of these jobs are reasonably high-profile, and Leo will have to give some thought to how to fill them as Farrell approaches 80, the increasingly new normal age of retirement at the top of the curia.

But less noticed — and perhaps more significant — are the raft of other roles handed to Farrell by Francis over the last nine years. The cumulative effect of those appointments has, in practice, made Farrell one of the least noticed but quietly powerful men in the realm of curial finances.

More than any other person, the camerlengo, who has an MBA from the University of Notre Dame, will shape the new pope’s impression of the Vatican’s financial situation, even if Leo intends to take advice from across various bodies and departments — and to seek outside consultation.

And it means that when Farrell does eventually retire from his offices, Leo will have to decide whether he wants to maintain the de facto centralization of economic affairs which was left to him by Pope Francis.

In addition to his more visible roles as dicastery prefect and camerlengo, Farrell was named in 2020 by Pope Francis to lead the newly created Commission for Reserved Matters, a body charged with overseeing financial matters linked to the Holy See’s sovereign activities, which are otherwise exempt from city state and curial financial laws and oversight.

The creation and appointment of that body was, superficially, presented as a necessary means of segregating matters touching state security, diplomacy and sensitive international operations from a raft of general financial reforms, which aimed at more oversight and transparency.

While that was undoubtedly part of the reason, the commission’s creation — and Farrell’s appointment to lead it — were more significant as a development in curial power politics, especially in the fallout of the Secretariat of State’s financial scandals linked to the London property affair.

The same reserved matters had previously been treated within the Secretariat of State and led by that department’s head, Cardinal Pietro Parolin — in other words, after an embarrassing scandal, Francis created a Farrell-led commission to divest Parolin of sensitive responsibilities.

That same year, Farrell was also handed a seat as a cardinal member of APSA, the Holy See’s sovereign wealth manager, effectively placing him in oversight over all curial assets and investments.

More was to come.

Following years of complaints from curial financial watchdogs like the Office of the Auditor General, and just months after a damning internal report from the Financial Supervisory and Information Authority on APSA’s anemic risk management and investment policies, Pope Francis in 2022 created a Committee for Investments.

According to Francis’ new apostolic constitution on the Roman curia, the committee is charged with “ensuring the ethical nature of the Holy See’s movable investments according to the social doctrine of the church and, at the same time, their profitability, adequacy and risk,” and presumably avoiding a repeat of unethical investment scandals.

Cardinal Farrell was again installed as the committee’s head. Interestingly, while that new committee was intended to function as an advisor, offering advice and clarity regarding the applicability of Church teaching on investments by bodies like APSA, Vatican financial officials say it has evolved into a much more executive role.

“The committee was supposed to supply what was internally lacking at APSA,” one senior financial official told The Pillar. “Clarity on what sectors and types of project it is — and is not — acceptable for the Church to become involved with.”

“Instead, it has become a total center of power. The committee does not advise, quite often it directs specific investments — positively — that is to say, ordering a particular investment of its own selection to be made, not giving advice on the proper choices of others.”

This evolution of the Committee on Investments has placed it in tension with the leadership of other financial institutions and departments, according to several curial officials, including APSA, the Secretariat for the Economy, and the Institute for Works of Religion, the Vatican’s commercial bank — especially following a 2022 rescript from Pope Francis, directing APSA to work solely through IOR.

That rescript was repealed by Pope Leo in September of this year.

A final financial position was created and handed to Farrell by Francis in 2024, one of the previous pope’s final major administrative acts.

In November last year, the pope appointed Farrell as the sole director of the Vatican’s pension fund, dismissing the fund’s board in the process. This move followed shortly after Francis informed the College of Cardinals that the fund faced “a serious prospective imbalance,” and that it was “not able to guarantee in the medium term the fulfillment of the pension obligation for future generations.”

But, highly placed sources close to the fund told The Pillar, while the fund has been in deepening financial trouble for some time, matters have been made more acute in the years immediately preceding total control being handed to Farrell and that the source of the problem was in large part Farrell’s own Committee on Investments.

“The [committee] already took over all decision making on investment matters. Orders were made to sell and reinvest with new investment managers chosen by the committee,” the source said. “We talk about the pension fund, but in reality it is just an account now, there is no actual management proper to it anymore, all discretion is concentrated in the Investment Committee and [the Secretariat for the Economy].”

Internal Vatican financial reports presented to the Council for the Economy last year, seen by The Pillar, show that liquidity in the fund dropped by 87% from 2022-2023, with substantial increases in the amount invested in funds and bonds over the same period.

As The Pillar has previously reported, the early moves by Pope Leo indicate that the pope has taken a more sanguine view of the Vatican’s financial state than did Francis in the final year of his pontificate. The new pope has downplayed talk of a “crisis” and insisted he isn’t “losing sleep” over financial matters.

Coupled with that, Leo’s decision to revoke Francis’ 2022 rescript ordering the exclusive use of IOR by APSA and other Vatican institutions has been perceived by many as an acceptance of widespread resistance to the initial order among curial bodies like APSA and the Committee for Investments.

On one level, Leo’s rescinding Francis’ order creates, or re-creates, the conditions for a more decentralized process of investment management within the Vatican — something insiders warn will cost the Holy See money, and make oversight more difficult.

But on another level, officials suggest that a practical decentralization of investments and their management masks an actually more centralized decision-making process — a process with Cardinal Farrell at the center.

With less than two years until his 80th birthday, Leo is likely already mulling when and how to replace Farrell in his most forward facing roles as camerlengo and dicastery prefect. But the pope will also have to consider how to replace the man who has quietly become, effectively, the Vatican’s Chief Investment Officer.

Bishop Waller says new Archbishop of Canterbury ‘changes very little’ for Catholic–Anglican relations

Bishop David Waller, the Ordinary of the Personal Ordinariate of Our Lady of Walsingham, has told The Catholic Herald that the appointment of a new Archbishop of Canterbury changes little in the relationship between the Church of England and the Catholic Church.

“In many respects this appointment changes very little: the Church of England already ordains women as bishops; it has a generally liberal theology and contains deep divisions within itself,” Bishop Waller said in an exclusive statement. “However, whilst the appointment changes little, it brings certain factors into greater focus and makes it harder for those within who are unhappy to ignore the situation in which they live.”

He added that although the new Archbishop will be received warmly by Catholics, the development does not advance the cause of unity. 

“The Catholic Church welcomes the new Archbishop and will seek warm relations in bearing witness to Christ – but those warm relationships, whilst real and genuine, are no longer indicative of a journey towards corporate unity,” he said. “If the new Archbishop had been a man, we would still be in the same situation.”

Bishop Waller referred to remarks by Cardinal Walter Kasper at the 2008 Lambeth Conference, where the German cardinal praised Anglican–Catholic dialogue through the Anglican–Roman Catholic International Commission but warned that the ordination of women to the episcopate marked “a turning away from the common position of all churches of the first millennium.” 

Cardinal Kasper said such a move placed Anglicanism “considerably closer to the side of the Protestant churches of the 16th century” and would “effectively and definitively block a possible recognition of Anglican Orders by the Catholic Church.”

Recalling Kasper’s warning that the goal of “full visible communion” had “receded further” as a result, Bishop Waller suggested this remains the reality for both communions.

His comments come amid widening divisions within the Anglican Communion. In recent days, the Global Anglican Future Conference (GAFCON) announced it would no longer recognise the authority of Canterbury—a move seen as the culmination of a long-developing rift. 

Bishop Waller said such fractures had been inevitable. “GAFCON has long believed that it cannot work with prevailing liberalism and a departure from biblical teaching,” he said. “In short, this is a division which has been long in coming; the latest appointment to Canterbury is little more than a final straw.”

He noted that while the Church of England’s “five guiding principles” were designed to accommodate those opposed to the ordination of women, little in practice has changed. 

“It is possible to avoid the sacramental actions of women, and there seems to be a system whereby traditionalists can be served by male bishops who are consecrated by like-minded bishops,” he said. “As I say, it makes no sense in terms of Catholic ecclesiology, but for those who are happy with these arrangements, nothing is changed by the fact that the new Archbishop is a woman.”

Bishop Waller said he did not expect a mass exodus from Anglicanism, though some might find the appointment a catalyst for deeper reflection.

“Those who look to Catholicism will need to do so because they believe the Catholic faith and believe that communion with Peter is essential to that,” he said. “You cannot become a Catholic because you don’t like an archiepiscopal appointment. But that appointment might act as a catalyst for a reaction already largely underway.”

Bishop Waller’s comments contrast with those of Monsignor Michael Nazir-Ali, the former Anglican bishop now Catholic monsignor, who recently predicted “a new wave” of conversions to Rome following the appointment.

He concluded by recalling Saint John Henry Newman’s example, saying his conversion from Anglicanism to Catholicism in the nineteenth century continues to inspire those facing similar questions today. 

“Newman’s journey very much follows that which I have outlined above,” he said. “He begins as an Anglican, is a key player in Tractarianism, ultimately discovers that the Church of the Apostles is the Catholic Church and converts. This will speak to many as they relate to his struggles and decisions.”

He added, “Newman is in heaven. He is praying for us and for all those Anglicans experiencing profound difficulties at this time. We should be hopeful that, as a result of Newman’s prayers, those struggling to enter the Catholic Church will have the courage and motivation to do so.”

Chinese 'underground' bishop dies at 91 after decades of oppression

Bishop Julius Jia Zhiguo of Zhengding, a prominent leader of China’s underground Catholic Church who spent years in prison for his loyalty to the Vatican, died on Oct. 29 of age-related illness. He was 91.

His funeral will be held on Oct. 31 in Jinzhou, Church sources told UCA News.

“Bishop Jia was a faithful servant of God, unafraid of authority for the sake of faith, and persevered until his end,” said a Chinese priest who knew him closely.

Born in Wuqiu Village, Jinzhou, Bishop Jia was first imprisoned in 1963 and spent around 15 years behind bars for refusing to renounce his allegiance to the Pope.

He was ordained a priest in 1980 and clandestinely consecrated as bishop of Zhengding a year later by Bishop Joseph Fan Xueyan of Baoding.

Throughout his ministry, Bishop Jia resisted pressure to join the state-managed Chinese Patriotic Catholic Association (CPCA), established by the government to oversee Catholics independent of the Vatican.

His defiance led to repeated arrests and surveillance, including more than ten detentions, four of them between 2004 and 2020.

According to Church accounts, he was tortured in prison — authorities allegedly flooded his cell with water, causing painful bone spurs that affected him for life.

The recent series of arrests began in 2004 when he went missing after his arrest in Hebei Province, prompting international concern. He was released a week later after the Connecticut-based Cardinal Kung Foundation publicized his disappearance.

He was detained again in 2008, 2009, and most recently in August 2020, days before the Feast of the Assumption.

He also founded an orphanage in Hebei for abandoned children, which authorities reportedly demolished in 2020 for lack of government approval.

Zhengding Diocese is located in northern China’s Hebei region. The region is home to an estimated 1.5 million Catholics — one of the country’s largest concentrations of believers.

The diocese remains part of the “underground Church,” which continues to operate without official recognition despite the 2018 provisional agreement between China and the Vatican on bishop appointments.

Archbishop says Church is ‘dying’ in Syria

According to one Catholic archbishop, the Church is dying in Syria.

Archbishop Jacques Mourad of Homs, Hama, and al-Nabek was speaking during the launch of Religious Freedom in the World Report 2025, organized by pontifical foundation Aid to the Church in Need (ACN), in Rome.

Christians in Syria are living in anxiety as the nation suffers after recent political changes happened over years of civil war. Sunni Islamists took over the country after they toppled President Bashar al-Assad last year. 

The new regime has promised to treat religious minorities well, but there have been many attacks on non-Sunnis, many of whom have been accused of supporting the Assad regime.

Around 2.1 million Christians lived in Syria in 2011, according to ACN estimates, whereas in 2024, the number was closer to 540,000.

In Rome, Mourad expressed his hope that “raising our voices at this moment may be beneficial to our country.”

The Church in Syria is “dying,” a Syriac Catholic bishop warned recently, during a presentation in Rome.

“None of the efforts by the Universal Church or the local Church managed to stem the tide of the exodus, because the causes are not related to the Church, but rather to the country’s disastrous political and economic situation,” the archbishop said.

“You can’t stop a wave of migration without first establishing a well-defined political government model in Syria and a solid security system,” he added.

“The Syrian people continue to suffer violence, reprisals, and tragic and regrettable events that undermine all the international claims and popular demands to put an end to this bloodbath,” Mourad said.

“We are becoming more and more like Afghanistan. We don’t have that level of violence yet, but we’re not that far off either. People are under all sorts of pressure. Don’t think we are heading towards greater freedom, religious or otherwise,” he said.

On Sunday, Syrian President Ahmed al-Sharaa visited the Church of the Virgin Mary in Old Damascus to discuss the situation of Christians in the country. The president has assured his government will protect the minority religion.

During his talk in Rome, the archbishop also spoke about a possible peace treaty with Israel, which would cede the disputed Golan Heights, which were taken by the Israelis during the Six-Day War in 1967, and annexed in 1981.

He said this would deprive the inhabitants of Damascus of water sources “and enslave them.”

“Who would accept a treaty such as this? Where are the human rights values that should help ensure that decisions are fair for both parties?” Mourad asked.

He said the international community should adopt a clear position regarding what is happening in Syria, and all local and international institutions and organizations that operate in Syria “cooperate with cultural bodies, schools, universities, and institutes to overcome the fear that has taken hold in society, and organize training courses on the role of legislation in the establishment of justice and the independence of the state’s judiciary.”

Poland’s Mass attendance falls as trust in Church hits record low

In the 2021 National Census, 27.1 million Poles, or 71.3 per cent of the population, declared themselves Catholic, but Mass attendance and trust in the Church have declined dramatically.

Less than a third of Catholics in Poland regularly attend Mass, according to the latest church census. 

The count for 2024 published this month showed Sunday attendance of 29 per cent, down from more than 50 per cent in the 1980s. 

The percentage of Catholics receiving communion was around 14 per cent, an increase on previous years.

“The biggest drop occurred during the pandemic. Various hypotheses could be formulated here, because even during the pandemic, the rate was below 40 per cent, and now it’s 29 per cent, so that’s a significant change,” Marcin Jewdokimow, director of the Institute of Statistics of the Catholic Church, told the RMF24 radio station.

The Polish Church census is conducted annually in mid-October and results from the more than 10,500 parishes are processed and published the following year. In the 2021 National Census, 27.1 million Poles, or 71.3 per cent of the population, declared membership in the Roman Catholic Church, but Mass attendance and trust in the institution have declined dramatically.

Last month just one third of Poles said they trust the Church, a record low, according to research by the Polish Institute for Market and Social Research Foundation (IBRiS) for the Polish Press Agency. 

The poll conducted in mid-September found that the percentage of Poles “strongly” or “rather strongly” declaring trust in the Church fell by over 22 points, from 58 per cent in September 2016 to 35.1 per cent in 2025. 

The level of distrust has almost doubled over the same period, leaping from 24.2 per cent to 47.1 per cent. Factors contributing to this trend include the Church’s sex abuse scandals and recent restrictive abortion laws, controversy over which has particularly affected younger generations’ religious practice.  

“I beat my breast, even though I know that this is not enough,” said Bishop Artur Ważny of Sosnowiec in a response on social media.

“No more distorting reality. The Church is an authority only for a handful of Poles,” wrote Tomasz Krzyżak, editor of the journal Rzeczpospolita, noting that at the fall of communism in 1989, over 90 per cent of Poles said they trusted the Church.

Romania opens world's largest Orthodox church

Thousands of pilgrims flocked to Romania's capital to consecrate religious paintings inside the world's largest Orthodox Christian church.

The People's Salvation Cathedral, known as the National Cathedral, was opened after 15 years of construction as worshippers and officials arrived in droves.

At its highest point the cathedral stands more than 125 meters (410 feet) and has an interior capacity for 5,000 worshippers in the conservative country.

The cathedral's interior has been covered with frescoes and mosaics depicting saints and icons, which cover an area of 17,800 square meters (191,000 square feet), according the National Cathedral's website.  

Mega cathedral 15 years in the making

Romania is one of the most devout countries in the European Union, with around 85% of the population identifying as religious.

Construction for the cathedral began in 2010, and its altar was consecrated in 2018. It has so far cost a reported €270 million ($313 million), with the majority having been drawn from public funds.

Some works are still yet to be completed.

Sunday's service was attended by President Nicusor Dan and Prime Minister Ilie Bolojan. Many worshippers watched via TV screens set up outside the cathedral. 

With one of the largest budget deficits in the EU, there has been some unhappiness about the cost of the project.

Critics have bemoaned that the massive church has drawn on public funds, which could have been spent on schools or hospitals.

Mass is back at famous Kerry church after major renovation works

It was a proud moment for the parish of Cahersiveen last weekend as the famous Daniel O’Connell church re-opened its doors after six months of renovations to protect this iconic place of worship.

While some minor works remain to be completed the church re-opened its doors to mass-goers on Saturday night and there was a strong attendance at the first mass and great praise for the works.

These included the replacement of the heating and electrical systems with under-seat heating now installed as well as new radiators.

The vinyl tiles within the church had to be removed to clear asbestos, works which required as specialised team, and have now been replaced giving a new look to the century-old church.

Some of the tiling on the side aisles and transepts of the church have not yet to be completed but all works are hoped to be finished within weeks.

The O’Connell Church is the only church in Ireland to be named after a lay person Daniel O’Connell ‘The Liberator’ and it is fitting that on his 250th birthday, the church dedicated to the renowned political leader, has been upgraded to ensure its existence for generations to comes.

The total cost of the works has come in at €2m and to date €500,000 has been raised but a short-fall of approximately €1.5m remains.

The Daniel O’Connell Church Restoration Committee was set up to help raise funds and they are eternally grateful to the parishioners for their support to date.

They also expressed gratitude to the Benefact Trust and the Albert Gubay Foundation in the UK for grant-aid to help with the works.

However, despite significant support funds are still needed and a fundraising concert in December will hopefully raise more.

Chairperson of the parish council and PRO of the Daniel O’Connell Church Restoration Committee, Marie McGowan, said the works will “preserve the building for generations to come.”

She said the generosity of the community, those abroad and of course the grant-aid from the UK charities has been fantastic and they are eternally grateful and she says in time they will reach the target they need to help pay for the works. A loan has been provided by St Brendan’s Trust in the interim.

"We are so proud of our amazing church. During this time we have had to have masses elsewhere so we are delighted to be back,” she said.

Archimandrite Critical of Ruling Party, Senior Clergy Removed from Head Priest Role

Archimandrite Dorote Kurashvili, a cleric known for his open criticism of both the ruling Georgian Dream party and the Georgian Orthodox Church clergy, was removed from his position as head priest by Patriarch Ilia II’s October 29 order, which followed the conclusions of the Mtskheta-Tbilisi diocesan commission that cited “disciplinary violations.”

The Order No. 84, signed by the Patriarch, mandates Kurashvili’s removal from his position as a head priest of Lower Betlemi Savior’s Nativity Church and his assignment as a clergyman of Tbilisi’s Holy Trinity Cathedral.

Shortly before the decision, a diocesan commission composed of senior clergy – including Patriarchal Locum Tenens Shio Mujiri, Patriarchate Spokesperson Andria Jagmaidze, and the Patriarch’s Secretary Mikael Botkoveli – issued a conclusion citing the archimandrite’s repeated failure to appear before the commission, as well as “violations of a disciplinary and moral nature, namely defamatory and other actions inappropriate for a priest.”

“Today, I am being judged by the Russian Church and Bidzina Ivanishvili. This is their order,” Kurashvili told the media while the disciplinary proceedings were still ongoing, referring to the Georgian Dream’s billionaire founder.

Kurashvili has frequently denounced Georgian Dream government policies and what he called “systemic injustice” and repressive measures targeting citizens, including in his sermons and media appearances. 

The cleric has repeatedly backed ongoing pro-EU, anti-government protests, repeatedly attending daily demonstrations in Tbilisi. He has also accused the church of acting under political pressure.

The archimandrite was first summoned on October 16 but did not attend and received a formal warning. When called again on October 29, he refused to appear unless the session was open to the media. The commission turned down the request, calling such demand “unprecedented and unacceptable.”

Intensifying Controversy

The archimandrite has come under public scrutiny for openly criticizing both the authorities and the clergy, while himself becoming the target of growing criticism from the Church and pro-government media.

On September 27, the opposition-leaning TV Pirveli released what it said was a leaked audio recording of a patriarchate meeting attended by Kurashvili, Botkoveli, Jagmaidze, and others. 

The recording allegedly captures the clergy criticizing Kurashvili for “morally undermining” the diocese and other priests, claiming he was “setting a measure” by publicly urging fellow clergy to speak out on the country’s political situation.

It also reportedly shows senior clergymen expressing dissatisfaction with the archimandrite’s use of his position to voice political opinions. 

Botkoveli is allegedly heard questioning whether this aligns “with our duty,” while Jagmaidze chooses to advise against “preaching morals” to other clerics for not similarly speaking up.

In a statement released in October, following the October 16 diocesan commission meeting where Kurashvili did not appear, the commission accused the archimandrite of spreading “slander by claiming that during a meeting held at the Patriarchate on September 16, he had been questioned over his political views.” 

In response, the archimandrite told journalists: “They are the ones slandering me. The recording was leaked, they deny it, and now they accuse me instead. This is a catastrophe.”

As controversy intensified, GD critics and opposition-minded figures came to openly support the archimandrite, including Salome Zurabishvili, Georgia’s fifth president.

“You can’t escape responsibility, those of you who hide behind the Patriarch’s name and want to put the weight of your decision on him,” Zurabishvili wrote on social media following the October 29 decision, expressing “respect and solidarity” towards Dorote Kurashvili.