St Bonaventure (1221-74) Franciscan priest and theologian
Bonaventure
took over the leadership of the Franciscans after St Francis of Assisi,
and is regarded as the second founder of the order.
His name
Born to pious parents, John of Fidenza
and Mary Ritelli, at Bagnoregio in Tuscany, the boy was christened John.
But there is a story that when he was four, he became so ill that his
mother took him to St Francis of Assisi, who, moved to compassion by her
tears, prayed for the boy, and he was never again sick a day till he
died.
St Francis, himself then near the end of his life, on seeing the
child recover, cried out: "O buona ventura!", that is, in Italian, "Oh! Good luck!". And, it is said, this was the name he took when entered the Franciscans in 1243.
His studies
After profession Bonaventure was sent
to the University of Paris, where he studied scholastic philosophy and
theology under Alexander of Hales.
He was a very focused student, not in
any way given to idle curiosity, but keeping Jesus Christ and him
crucified as his inspiration.
He made his studies a continuation of
prayer.
He cultivated humility and sought to serve the sick and the most
difficult people with love.
His spirituality and writings
He was ordained to the priesthood. One prayer he composed for his own use as a thanksgiving after Mass, Transfige, dulcissime Domine, ("Pierce my inmost soul, O Lord") is recommended by the Church for all priests.
Friendship and rivalry with St Thomas Aquinas
In
1256, when St Thomas Aquinas and Bonaventure were due to take the
doctor's cap together, they competed in humility where others among the
doctors were competing for precedence.
Bonaventure won, insisting Thomas
take precedence over him. Aquinas took his philosophy from Aristotle,
whereas Bonaventure took his from Plato, probably through St Augustine.
Governance of the Franciscans
In the same year as
he received his doctorate in Paris, Bonaventure was elected Minister
General of the Franciscans at a chapter held in Ara Coeli in Rome.
At
that time the order was divided into those who held for the most
rigorous interpretation of Franciscan poverty (Spirituals and/or Observants) and those who held for some moderation of the strict letter in line with greater numbers and community living (Conventuals).
Bonaventure was able to calm this storm.
He supported specialist
Franciscan houses in university towns, at which friars would be trained
to become preachers and spiritual directors.
In visiting the houses on
his return from Rome to Paris, he won over the respect of all by the
extraordinary humility and charity he showed.
Constitutions and the Legenda Maior
At the Narbonne Franciscan Chapter in 1260, along with the definitors, he gave a new form to the old Constitutions.
Subsequently, in response to a request of this chapter, he undertook to write a life of St Francis, which became known as the Legenda Maior.
Because of this great work he is regarded as the second founder of the Franciscans.
From Narbonne he went to Mont'Alverna (the place where St Francis
received the stigmata), and assisted in the dedication of a great church
there.
Here also he wrote Itinerarium mentis in Deum,
or "The Way of the Soul to God", showing that all riches and comfort
are found in God alone and how the soul can find the true way that leads
to him.
In 1265 Pope Clement IV nominated Bonaventure as archbishop of York,
hoping he would be an accomplished ambassador of the papacy in England,
but Bonaventure begged the Pope not to impose that burden on him.
Council of Lyons
In 1273 Pope Gregory X
appointed Bonaventure cardinal-bishop of Albano, adding a condition that
he could not refuse.
He then called him to the Council of Lyons in
1274, where he played an important part in the reconciliation
negotiations between East and West.
But Bonaventure died while the
Council was still in session and was buried at the church of the friars
at Lyons.
Mystical writer
Bonaventure united in himself
tender piety and profound learning. For him all learning had to further
the journey to God.
His writings - Commentary on the Sentences, his Breviloquium, De reductione Artium ad Theologiam - deal with all the major questions of philosophy and theology.
Another work, entitled The Triple Way, expounds
the purgative, illuminative and unitive ways of the soul towards God:
it became the basis of all later mystical writing.
Seraphic Doctor
Bonaventure was canonised in 1482
and declared a doctor of the Church in 1588.
Franciscans are often
called the "Seraphic Order" because of the mystical experience of St
Francis on Mont'Alverna; Bonaventure is called "the Seraphic Doctor".