The Assyrian Church, centered in modern-day Iraq, dates back to the earliest days of Christianity.
The church eventually embraced the teachings of Nestorius, the fifth-century Archbishop of Constantinople whose doctrines were condemned by the Council of Ephesus in 431.
Beginning in the sixteenth century, large numbers of Nestorian Assyrians came into union with Rome, forming the Chaldean Catholic Church. Today, the Chaldean Church is larger than the Assyrian Church.
Assyrian Bishop Mar Bawai presided over the western Assyrian diocese based in San Jose, California.
He was disciplined by the Holy Synod of the Assyrian Apostolic Church for a November 2005 paper defending papal primacy. His paper, titled “The Position of the Church of the East Theological Tradition on the Questions of Church Unity and Full Communion” argued for the necessity of papal primacy.
Suspended by the synod, he formed the Assyrian Catholic Apostolic Diocese with loyal clergy and faithful.
The new diocese began to draw closer to the Chaldean Catholic Diocese of St. Peter the Apostle, which is based in El Cajon. On January 17, 2008, clergy of the Assyrian Catholic Apostolic Diocese adopted a “Declaration of Intention” at a meeting in Dublin, California. The declaration said they intended to “enter full communion with the Catholic Church” and “resume church unity with the Chaldean Catholic Church.”
On March 28, Chaldean and Assyrian clergy met at the Cathedral of St. Peter in San Diego, where they recited a Catholic profession of faith before the altar.
Six priests, over 30 deacons and subdeacons, and some 3,000 lay faithful joined Bishop Mar Bawai in entering full Catholic communion.
The union was solemnized May 10-11 at St. Thomas Church in Turlock and at St. Matthew Church in Ceres.
+++++++++++++++++++++++++++++++++++++++++++++++++++
No responsibility or liability shall attach itself to either myself or to the blogspot ‘Clerical Whispers’ for any or all of the articles placed here.
The placing of an article hereupon does not necessarily imply that I agree or accept the contents of the article as being necessarily factual in theology, dogma or otherwise.
Sotto Voce