Friday, September 11, 2026

Burnham to scrap ban on Catholic PMs advising King about bishops

Andy Burnham has promised to scrap a 19th-century law that prevents Roman Catholic and Jewish prime ministers from advising on senior Church of England appointments.

Mr Burnham, the first practising Catholic to be Prime Minister, told Parliament that he would change the “antiquated” legislation.

The law removed bars on Roman Catholics and Jewish people holding public office but introduced a ban on people professing those faiths from “directly or indirectly” advising the monarch on appointments in the Church of England or Church of Scotland.

The Prime Minister announced his intention to change the law in a written statement to Parliament.

“It is unacceptable for there to be a legislative bar against people of any faith performing all the functions of my office,” he said.

“The Government will therefore introduce a Bill at the earliest possible opportunity to correct this antiquated and archaic anomaly.”

The legislation was set out for Roman Catholics in 1829 and for Jews in 1858, and anyone who breaches the rules would currently be “deemed guilty of a high misdemeanour” and banned from public roles.

It has prevented Mr Burnham from fulfilling a traditional role for prime ministers, forcing him to transfer responsibility to Alex Norris, the Lord Chancellor, to advise the King on appointments to roles such as the archbishops of Canterbury and York.

Mr Burnham has indicated various levels of commitment to his religious faith, saying in 2009 that it was alongside Everton FC and the Labour Party as one of the three important things in his life apart from family.

However, in 2015 he said: “I’m Catholic by upbringing, but I’m not particularly religious.”

A prime minister’s role in religious appointments is largely symbolic. According to official guidance from the Cabinet Office, approval from the Prime Minister and the King is only sought “once a candidate has been chosen [by a Church committee] and accepted the post”.

There have been instances when prime ministers have intervened, for example when Tony Blair, who became Catholic after leaving office, rejected both candidates for Bishop of Liverpool.

Gordon Brown, a Presbyterian, requested that the church submit only a single preferred name to be automatically sent to the monarch.

Sir Keir Starmer and Rishi Sunak were not barred from the role in their capacity as an atheist and Hindu respectively.

Boris Johnson, meanwhile, did not appear to delegate it despite being baptised as a Catholic. He was later confirmed as an Anglican but was considered to have reverted to Catholicism having had a Catholic wedding with Carrie Johnson.

Chicago Archdiocese reaches 9 new settlements totaling more than $5M in priest child sex abuse cases

Attorneys with the law firm Pearlman & Anderson announced nine new settlements with the Archdiocese of Chicago over the past two weeks involving allegations of child sexual abuse by priests dating back decades.

The settlements total more than $5 million and involve eight Catholic priests, all of whom are deceased. 

According to the attorneys, the alleged abuse occurred while the priests served at schools and parishes in Chicago, Homewood, Chicago Ridge, Chicago Heights, Wilmette and Morton Grove.

Attorney Marc Pearlman said the value of the settlements reflects recognition of the survivors' claims.

"The number represents validation. Nobody is paying that kind of money for something that didn't happen," Pearlman said.

The attorneys said some of the priests involved already appear on the Archdiocese of Chicago's list of clergy members against whom credible accusations of sexual abuse have been made, while others do not.

Attorney Melissa Anderson said survivors who come forward can help bring attention to cases involving priests who are not publicly identified.

"Although they don't appear today on a list, once upon a time nobody appeared on a list. And so it's through this work we are able to ensure, and our survivors coming forward and being able to stand up and name a priest who they don't see listed anywhere, that's how change is made," Anderson said.

Mike Shereck is a survivor of sexual abuse by a priest but was not part of the most recent round of settlements. Shereck said participating in his own process helped him recover from years of alcohol and drug abuse.

"I realized I survived. I realized that was a huge gift. I realized what I was angry about was not so much what happened but how I dealt with it. And now I'm dealing with it in another way. And I was no longer angry," Shereck said.

According to the law firm's own figures, since 2001, the Archdiocese of Chicago has settled around 300 cases involving the sexual abuse of minors, involving 100 alleged perpetrators.

The Archdiocese said in a statement,

"The Archdiocese of Chicago policies have been in place since 1992 and have served as the model for the U.S. and global policies of the Catholic Church.

"We are glad to hear Mr. Shereck found our process to be healing.

"We have published a list of clergy with substantiated allegations of abuse against them on our website for 20 years - since 2006.

"The 'new' settlements presented today arose from incidents alleged to have occurred 30 to 50 years ago.

"This timeframe is consistent with the large majority of claims coming forward today. We have paid more than $400 million to survivors and continue to ask for survivors to come forward. They will be received with dignity and compassion.

"What has been notable in the past two years is an avalanche of new claims due to venture capital funding of law firms. Unfortunately, as we have seen from our experience, these include more false claims, as we reference in our RICO lawsuit. The filing of false claims is, in the long run, a disservice to true survivors. When we become aware a claim is false, we deal with it accordingly."

Polish priest sentenced for abuse uncovered in Sosnowiec investigation

In October 2024, police detained Fr Jacek K. and two other men, one an active priest, Fr Dariusz L., the other a former priest, all from the Diocese of Sosnowiec, in a major investigation into sexual abuse of children by priests.

A Polish court sentenced a priest to 14 years in prison after he was found guilty of nine counts of sexual abuse against children and one of possession of child pornography.

On 9 September, the district court in Sosnowiec ordered the priest, identified under Polish law as Fr Jacek K., to pay almost 400,000 zloty (almost £80,000) in compensation to his victims and banned him from contacting them for 15 years.

The court also banned Fr Jacek K. from engaging in activities related to education and childcare for life. He denies the charges and can appeal the verdict.

Fr Jacek K was arrested in October 2024 and subsequently charged with committing nine sexual offences against seven girls when he served as a priest and taught religion between 2008 and 2024. Prosecutors also discovered child pornography on his storage devices.

“I believe we are dealing with one of the harshest penalties ever handed down to a member of the clergy accused of sexual offenses,” prosecutor Bartosz Kilian said after the ruling was published. 

The trial was held in camera.

“It is difficult to speak of satisfaction in the face of such immense suffering and the victims’ years of hidden pain. However, there is certainly a sense that justice has been served today,” he added.

In October 2024, police detained Fr Jacek K. and two other men, one an active priest, Fr Dariusz L., the other a former priest, all from the Diocese of Sosnowiec, in a major investigation into sexual abuse of children by priests.

The arrests were made following information obtained during an investigation into the murder of a 26-year-old deacon at the Catholic House in Sosnowiec in March 2023.

Prosecutors said a 40-year-old priest fired six gunshots and stabbed the deacon multiple times. The priest then took his own life. Both men served at the Cathedral Basilica of the Assumption of the Blessed Virgin Mary in Sosnowiec.

The trial of Fr Dariusz L., who was also charged with nine counts of sexually abusing children, continues. The former priest received a one-year suspended prison sentence and a fine for fraud, but he was not charged with sexual offences.

A commission established by Bishop Artur Ważny of Sosnowiec presented a partial report that found that at least 50 children were abused by members of the clergy in the diocese.

The report identified 29 individual alleged perpetrators, including 23 priests from the diocese.

Ballintubber Abbey to mark the 300th anniversary of infamous Mayo priest hunter Seán na Sagart

Ballintubber Abbey will host a special afternoon of talks and music on Sunday, September 20, marking the 300th anniversary of the death of the infamous Mayo priest hunter Seán na Sagart.

John Mullowney, who became known as Seán na Sagart, was laid to rest in Ballintubber Abbey graveyard in 1726. 

Three centuries later, this commemorative event will revisit his fascinating story and examine the turbulent period of Irish history in which he lived.

Taking place from 3pm until approximately 5pm, the programme will feature a series of talks with strong local connections.

Author Michael O’Connor will provide an overview of the Penal Times during the 1700s and tell the story of Rob Miller from Ballyheane, who served as the official priest hunter for County Mayo.

As Ballintubber Abbey is an Augustinian foundation, the event will also explore the presence and experiences of the Augustinian community in County Mayo during this period.

The afternoon will remember the 24 Irish Catholic Martyrs who were beatified by the Vatican, including St Oliver Plunkett, who was canonised.

The story of Sisters de Burgo and Magaean, martyrs from Newport, will also be explored. Sr Honoria de Burgo is believed to have been a stepsister of Tibbot ne Long, (the son of Granuaile), who is buried at Ballintubber Abbey.

The programme will also examine the Shrule Massacre of February 9, 1642 and its connection to two descendants of Tibbot ne Long: Miles Bourke, 2nd Viscount Mayo, and Theobald Bourke, 3rd Viscount Mayo.

John Hession, a native of Partry and owner of the land on which Seán na Sagart was killed, will present his own account of the priest hunter’s story.

Westport singer-songwriter Charlie Keating will also perform his original composition recounting the life of Seán na Sagart.

Following the talks, attendees will be shown the site in Ballintubber Abbey graveyard where Seán na Sagart is buried. An ash tree now marks the grave.

There will then be an opportunity to travel to Partry to visit Hession’s Field, where the life of John Mullowney came to an end. John Hession will be present to meet visitors and answer questions about the site. 

Anyone wishing to take part in this optional visit should wear strong footwear, as the ground is uneven, and allow additional time.

Venue: Ballintubber Abbey, Co Mayo, F12 W584

Tickets: €5 per person, can be booked online at www.ballintubberabbey.ie

Cork's Shandon priest warns new Irish citizenship rules could split up her family

The most senior priest in one of Cork's most iconic landmarks has said the proposed new citizenship laws could split up her family.

Reverend Meghan Farr, the priest-in-charge of St Anne’s Church in Shandon, criticised the retroactive new laws proposed by justice minister Jim O’Callaghan which will increase the length of time a person must live in Ireland to be eligible for citizenship from five to eight years.

Rev. Farr moved to Cork from the United States in 2022 on a Stamp 3 Minister of Religion Visa with her husband and three sons to take up the post, which also includes serving as chaplain to St Luke’s Care Home in Blackrock.

The church had struggled to fill her position, with no suitable candidates identified until she applied. Over the last four years she has overseen a lot of the repair works and built relationships with architects, builders, the community and city council.

“If I left, the church would struggle to fill that position,” with six vacancies opening up in the diocese recently.

Her family “basically sold off everything to come here”, planning for a future that is now uncertain.

Rev Farr said: “Our oldest son turned 17 the day before we came, so we looked very carefully at the rules and saw that children can stay with you until they’re 23 if they’re in full-time education.” 

He now risks ageing out before they can naturalise and having to leave the rest of his family.

“He’s made his life here now, and we don’t know what will happen when he turns 23, because under the new rules we would still be two years away from being able to apply for naturalisation.” 

Another issue is that her Stamp 3 Minister of Religion Visa does not entitle her husband to work — he would need sponsorship from an employer, which is difficult to come by and he has not managed to get a job.

“He’s been clinging onto that one year before he can apply for citizenship. If it was eight years we wouldn’t have come here in the first place — the fact that this is retroactive really hurts people who came over here with a plan.

“For the government to change everything overnight to include everyone with so much time here and so close to the end, and with all the many different scenarios of stamps and situations — I’m not sure it is clear at all how that will work.

“I’ve heard people say ‘it’s too bad, this wasn’t meant to hurt people like you’, and I think ‘in what way? White? American? Fluent in English?’” 

“We love Ireland, we love Cork. This is home,” she said. “It’s the unknown, particularly for my son.” 

Green party councillor Oliver Moran said he is calling on the Taoiseach to reverse the retroactive nature of the policy.

“Meghan may be unique in her job, but she and her family are no different to every other skilled person coming to this shore, whether it’s finance, IT, healthcare, or hospitality,” he said.

“The Taoiseach spoke about wanting to promote Irish and Irish values among people coming to this country,” but said that people coming here to work and their families making sacrifices for them are Irish values.

“Has he forgotten who we are? Changing the rules on people mid-way, maybe that's his way, but it's not ours.”

‘This could devastate the Catholic faith community’: Priests fear digging for gold in Tyrone could result in historic graves collapsing

Several priests in Co Tyrone have written a joint letter warning that mining work associated with a proposed gold mine could disturb graves and damage historic churches.

They also claimed the scheme could cause “chemical contamination” to schoolchildren in the area.

Dalradian, a US-backed firm, plans to mine for gold and other precious metals in the Sperrins for the next 20 years.

However, the plan has deeply divided the local community.

A public inquiry into the proposed gold mine is underway.

In a letter presented to Fermanagh and Omagh District Council, dated August 18 and seen by this newspaper, three priests in nearby parishes to the supposed “blast site” for mining raised concerns about the impact it would have on the community.

Rev Brian Donnelly, Rev Roland Colhoun and Rev James Devine raised concerns about the proximity of mining close to St Mary’s Church at Rouskey, St Patrick’s Church in Greencastle and the adjoining cemeteries, as well as Our Lady of Lourdes Primary School in Greencastle.

The letter was also given support from Bishop Donal McKeown, Apostolic Administrator of Derry.

In the letter, also reported by the Ulster Herald, they said that they always “maintained a neutral position” regarding Dalradian’s proposed mining operation in the Sperrins and had not released public statements on the matter until now.

The earliest grave in St Mary’s Church, Rouskey, dates back to 1824 and the priests said any disturbance would cause “untold emotional and psychological distress for living family members.”

“As Christians, the burial sites of our beloved dead are sacred, and we honour these sites with the utmost care and respect,” they said.

“These are the graves of our family, friends, and neighbours who have gone before us and passed on to us our faith, culture and love for our townlands.

“With blasting occurring in such close proximity to the sacred burial site, it is likely that graves will be disturbed and collapse, leading to untold emotional and psychological distress for living family members.”

They added that the proximity of the mining operation to St Patrick’s Church and graveyard in Greencastle is also of “pressing concern” due to it being built with stone and a shallow foundation.

They added that the graves at this property are also at risk.

The priests have called for a one-mile exclusion zone around the churches, graveyards and school, which they say is at risk of “chemical contamination”.

The letter added: “With the risk of chemical contamination of the land and water table and the potential for airborne toxins produced by the mining operation, we fear for the health of our children, teachers and staff.

“As trustees of the school, we have a duty of care to the school community to ensure that they are protected from potential health risks.

“Given these concerns, the proximity of the mining operation could devastate the Catholic faith community in Rouskey and Greencastle.

“If our church buildings were damaged by the blasting from the mining operations and the buildings were subsequently condemned, we would lose our places of worship, and our Catholic faith community would be devastated and homeless.”

They concluded: “This letter should not be interpreted as an attempt to take sides on this issue, but rather as a duty to safeguard the church lands and properties placed in our care.”

A spokesperson for Dalradian said: “As all issues to do with our application are being closely examined at the current planning inquiry in Omagh, it is inappropriate for us to comment in detail at this time.

“Dalradian is, however, proposing a modern underground mine that would be subject to strict regulation, monitoring and enforcement.

“Extensive environmental, health and engineering assessments have been completed as part of the planning process.

“The project is designed to operate within limits designed to protect public health, local buildings and the environment.

“We have always welcomed the opportunity to have meaningful and explanatory conversations with all stakeholders to answer any questions they may have.

“Modern underground mines operate safely near communities.

“Other mines on the island, such as Europe’s largest zinc mine, which operates in Navan, Co Meath — less than 500m from a built-up urban area — show how highly regulated mining can work alongside local communities.”

Last week it emerged that a Stormont department spent almost £400,000 on a goldmine report which it submitted too late to be included in evidence at a public inquiry.

The Department for Infrastructure (DfI) hired environmental consulting firm Golder Associates UK Ltd in May 2020 to independently review Dalradian’s mine waste management plans.

The Planning Appeals Commission (PAC) said last Wednesday it would not accept the report as late evidence.

Müller warns of an "internal apostasy" in the West in the face of the expansion of Islam

Cardinal Gerhard Ludwig Müller has warned that the expansion of Islam in Europe coincides with a profound identity crisis in the West, which is abandoning its Christian roots. 

“Muslims do not respect a weak Christianity that is ashamed of the Cross and reduces itself to a charitable organization or an environmental watchdog body,” stated the prefect emeritus of the Congregation for the Doctrine of the Faith.

Müller made these remarks in a prepared address for the Tavole di Assisi 2026, a gathering held on September 5 and 6 in Assisi, Italy, and organized by a committee chaired by former Italian senator Simone Pillon. 

According to the text of the conference, accessed by The Catholic Herald, the cardinal addressed the secularization of the West, the expansion of Islam, and the need to recover the missionary character of Christianity.

An “internal apostasy” in the West

The German prelate maintains that the West is undergoing “an unprecedented identity crisis” that cannot be explained solely by external threats.

“Christianity in the West is no longer merely threatened by external forces; it is being eroded by an internal apostasy,” he stated.

Müller links this process to what he calls the “triumph of posthumanism,” a conception he describes as “a nihilistic ideology” that, in seeking to emancipate man from God, ultimately destroys the very conception of the human being.

In his view, this vision reduces the person “to manipulable matter, to an algorithm among algorithms,” ultimately stripping the individual of dignity as a creature made “in the image and likeness of the Creator.”

The cardinal believes that this internal weakening is compounded by the “vigorous expansion of Islam”, precisely as Western societies progressively renounce the religious convictions that historically shaped them.

“Muslims do not respect a weak Christianity”

Müller draws a distinction between Islam and a secularized West. The former, he argues, “is not ashamed of God, is not ashamed of transcendence,” although it proposes “an anthropology and a revelation radically different from those of Christianity.”

In that context, he placed one of the main warnings of his address:

“Muslims do not respect a weak Christianity that is ashamed of the Cross and reduces itself to a charitable organization or an environmental watchdog body. They respect those who believe.”

For Müller, the spiritual vacuum left by secularization allows Islam to present itself to some Europeans as “a solid rock,” especially in the face of contemporary attempts to “redefine human nature, marriage, life, and death.”

However, he rejects the notion that Islam can provide a response to this crisis. “The answer to nihilism is not fundamentalism, but Christ, the incarnate Logos,” he stated in his address.

St. Francis before the Sultan

A central part of the conference was devoted to the encounter between St. Francis of Assisi and Sultan al-Malik al-Kamil during the Fifth Crusade.

Müller questioned contemporary interpretations that present that episode primarily as a precedent for interreligious dialogue or pacifism, downplaying the saint’s evangelizing intent.

“A certain sentimental and relativistic current has portrayed St. Francis as a precursor of modern syncretism, a prophet of pacifist dialogue as an end in itself, where all religions are equivalent and none possesses the truth,” he stated.

The cardinal described this portrayal as “a historical and theological falsification.”

Francis, he maintained, did not go before the sultan “to inaugurate a diplomatic salon or to confirm him in his faith,” but was moved by “love for souls and by the unshakable certainty that Jesus Christ is the only Savior of humanity.”

The Tavole di Assisi themselves had placed this interpretation of St. Francis among the central issues of this year’s edition, reclaiming the missionary character of his encounter with the Muslim ruler.

Müller calls for a dialogue that does not conceal Christian identity

The prefect emeritus of the Doctrine of the Faith maintains that interreligious dialogue does not require Christians to silence what they consider true.

“Interreligious dialogue, if it is to be authentic and respectful of human dignity, cannot be based on concealing one’s own identity,” he noted.

Müller then returns to the example of St. Francis: in his view, the saint showed respect toward the sultan precisely because he spoke openly from his own faith and was willing to risk his life for what he proclaimed.

Hence, he considers it “crucial” to recover that missionary disposition today. “It is not only valid, but urgent and indispensable,” he stated.

For the cardinal, Christian charity toward those who profess another religion cannot be separated from the proclamation of what the Church considers true. Therefore, in contrast to a conception of dialogue reduced to coexistence or mutual understanding, he once again emphasizes evangelization and conversion as elements proper to the Church’s mission.

“The West has lost faith because it has lost reason”

Müller linked secularization to a broader crisis in the Western conception of man.

“The West has lost its faith because it has lost its reason,” he stated.

According to the cardinal, the abandonment of the Christian faith has been accompanied by approaches that question fundamental categories regarding human nature. In the face of this “spiritual vacuum,” he argues, a religion that maintains firm convictions can become attractive to those seeking certainties.

But Müller rules out that the alternative lies in “a creed that separates faith from reason or that conceives divine omnipotence as pure arbitrariness.”

His proposal is for Europe to rediscover “the value of mission” and recover the centrality of Christ.

“The West will be saved from posthumanism and will not be assimilated by other religions if it recovers the value of mission,” he stated.

“Outside of Jesus Christ there is no salvation”

The cardinal concluded by calling on Christians to openly proclaim once again the social kingship of Christ and the uniqueness of Christian salvation.

For Müller, the response both to Western nihilism and to the growth of other religions does not consist in reducing the demands of the faith, but in recovering the missionary proclamation.

In that context, he upheld the affirmation that “outside of Jesus Christ there is no salvation” and directed his appeal not only to Muslims, but first and foremost to Christians themselves and to a Europe that, in his words, has renounced its roots.

“Only if the West once again places God at the center will man once again be truly human,” he concluded.

Warsaw "baby fair" is postponed after the pro-life mobilization

The so-called «baby fair» that the Ukrainian company BioTexCom had planned to hold on September 12 and 13 in Warsaw, Poland, has been postponed after the venue designated as the site refused to rent its facilities. 

The decision comes after complaints and mobilizations by Polish pro-life and Catholic organizations against an event intended to promote surrogacy programs with prices of up to 64,900 euros.

The Ordo Iuris Institute has confirmed that Centrum Żoliborz, owner of the halls located at number 49 Aleje Jerozolimskie that had been designated as the venue, not only declined to rent them to BioTexCom, but also states that the company never actually reserved them and had no authorization to use its address in promoting the event.

«We categorically do not want to collaborate»

Ordo Iuris contacted Centrum Żoliborz on September 7 to verify whether BioTexCom had indeed reserved the facilities announced for its event.

The owner’s response was categorical. It explained that it had received an inquiry from the Ukrainian company about the possibility of renting a hall and had even sent it an offer, but the reservation was never formalized.

«After learning what this entity does, we categorically do not want to establish any cooperation with it or rent it our training rooms,» the venue responded, adding that BioTexCom «in no way had the right to use our address.»

Centrum Żoliborz is now informing those inquiring about the event that it has been postponed to another date and, for the time being, will not take place. The reason being cited is the safety of BioTexCom’s clients.

Complaint to the Prosecutor’s Office and mobilization of Catholic organizations

The loss of the venue comes after several initiatives aimed at preventing the event from taking place. Ordo Iuris had filed a complaint with the Warsaw-Śródmieście District Prosecutor’s Office to investigate BioTexCom’s activities and their possible classification as crimes related to the illegal organization of adoptions, preparation for human trafficking, and participation in an organized criminal group.

Judicial action was joined by a public petition, calls from Catholic Action and the Polish Episcopal Conference, the announcement of a protest rally, initiatives by the Center for Life and Family, and coverage of the case by numerous media outlets. 

Ordo Iuris attributes to this pressure the decision that has prevented, at least for now, the event from taking place as planned.

The mobilization began after it became known that BioTexCom intended to present its commercial surrogacy programs in the Polish capital. The company, based in Ukraine, offers services that include the selection of the surrogate mother, assisted reproduction procedures, pregnancy and delivery monitoring, and the subsequent delivery of the child to those who contracted the program. Its packages reach 64,900 euros.

Ordo Iuris maintains that this model turns the woman’s body into a production instrument and the child into the object of a transaction, and has for years been calling for commercial surrogacy to be addressed legally also from the perspective of the sale and trafficking of children.

BioTexCom maintains its offer and offers WhatsApp consultations

The postponement does not mean, for now, that BioTexCom has abandoned its activities aimed at the Polish market. 

According to Ordo Iuris, the announcement of the September 12 and 13 event continues to be published on the company’s website, while potential clients are being directed to individual conversations via WhatsApp.

The pro-life organization therefore considers it premature to consider the case closed. Although BioTexCom has been left without the announced venue and the event will not take place under the planned conditions, the company continues to offer free online consultations to people interested in its surrogacy programs.

The Church denounces the conversion of the child into an object of a contract

Opposition to surrogacy is part of the defense of the dignity of women and children upheld by the Church. The declaration Dignitas infinita, published in 2024 by the Dicastery for the Doctrine of the Faith, recalls that this practice gravely violates the dignity of both and denounces that the child is turned «into a mere object.»

The document also recalls that the legitimate desire to have a child cannot be transformed into a «right to a child,» since the child possesses inherent dignity that prevents treating them as an object of a contract or economic transaction.

The postponement of the Warsaw event prevents, for the time being, BioTexCom from holding the commercial gathering announced for this weekend. The complaint filed with the Polish Prosecutor’s Office remains open, while the company keeps its surrogacy offer active through other channels.

Controversy over co-redemption sparked by Fernández becomes an open wound

On Sunday, 6 September, in Haarlem’s Cathedral of Saint Bavo, Cardinal Raymond Burke told the faithful of Radio Maria Netherlands that “the Blessed Virgin Mary is Co-redemptrix, that is, she shares in a unique way in the saving work of Our Lord.” 

The conference dealt with the First Saturdays and the Immaculate Heart, and his office later released the full text. It was the first time a cardinal had publicly used the title that the Dicastery for the Doctrine of the Faith had labelled “always inopportune” in the note Mater Populi fidelis, published on 4 November 2025 with papal approval.

On 7 and 8 October, at the Augustinianum, a few metres from St Peter’s Square, the international congress De Maria numquam satis will be held. Cardinal Gerhard Müller, former prefect of the same dicastery that signed the note, will speak on “the cooperation of the Virgin Mary in the Redemption.” 

He will be joined by Burke himself, the theologian of the Pontifical Household, the Dominican Wojciech Giertych, the mariologist Manfred Hauke, regarded as one of the greatest living specialists in the field, the historian Roberto de Mattei, Fr Thomas Crean and Msgr Rudolf Michael Schmitz, among others. 

On the eve of the congress, the feast of Our Lady of the Rosary, the Archbishop of Sydney, Anthony Fisher, will preside at solemn Vespers in the Roman basilica dedicated to Our Lady of Lepanto.

Ten months of objections

Reaction to the note began almost immediately. Msgr Athanasius Schneider maintained within days that the ordinary Magisterium, the saints and the doctors could not have misled the faithful for centuries with a “consistently inappropriate” usage. 

In December, Fr Serafino Lanzetta promoted a filial appeal to Leo XIV to reconsider the document. The theological commission of the International Marian Association, with Scott Hahn and Mark Miravalle, described the text as an “anti-development of doctrine.”

On 2 February 2026, the feast of the Presentation of the Lord, Fr Davide Pagliarani, Superior General of the Priestly Fraternity of St Pius X, devoted his homily to the subject when he announced the episcopal consecrations later celebrated in Écône on 1 July, the feast of the Most Precious Blood. 

He began with the prophecy of Simeon and explained that God willed to associate the Mother with the redemptive work from the beginning, asking of her a cooperation “in a manner proportionate to her holiness.” 

Christ saves with his own infinite merits, he argued, and at the same time requires the free assent of every soul; Mary would be the perfect prototype of that cooperation. The choice of the date for the consecrations, with its reference to the Blood formed in the most pure blood of the Virgin, extended the same reading.

What was presented in November as a terminological clarification, a matter for mariologists among mariologists, has become the most sustained doctrinal controversy of the pontificate.

The sequence of rectifications

Critics of the note point less to its content than to the way authority has administered it. The chronology is as follows. 

The dicastery publishes a text approved by the Pope declaring the title “always inopportune.” 

About three weeks later, in the face of protests, the prefect, Cardinal Víctor Manuel Fernández, explains to a journalist that the word “always” must be understood as “from now on,” that the prohibition refers to official documents and liturgical texts, and that anyone who correctly understands the title may continue to use it “in his prayer group or among friends.” 

In January, Leo XIV praised the document for its “precise and important clarifications.”

No one in this dispute denies that Christ is the sole Redeemer. Burke, Müller, Schneider and Pagliarani affirm it with the same firmness as the note, and the organisers of the October congress, led by Virginia Coda Nunziante, have stated that Mary’s cooperation is entirely subordinate, dependent and derived from that of her Son, while adding that it is “real, efficacious, singular and universal.”

What is at stake

The note acknowledges that it rests, among other things, on ecumenical grounds. 

The idea that the creature in no way participates in its own redemption, that grace works alone and that the human response adds or subtracts nothing, constitutes the core of the Protestant Reformation and the dividing line that Trent drew against it. Catholic faith holds the contrary: the Redemption, wrought by Christ alone and with infinite merits that no one shares, calls for the free response of each one of us, adherence in faith and participation in suffering. God desires the cooperation of his creatures, and has made the Virgin the prototype of that cooperation.

Here lies the theological weight of the title. Co-redemption is the perfect archetype of a truth that underpins the whole of Christian life. 

If Mary, the most perfectly redeemed, the only one never touched by sin, had to accompany her Son in pain; if she prepared the Passion with Him and His Passion was also hers; if at the foot of the Cross she was the first to adore the Precious Blood that is today adored at the foot of the altar, then no baptised person can hope to be saved as a spectator.

Critics of the note maintain that a Church that falls silent about co-redemption ends up, without intending it, preaching a salvation without the cross, a grace without cooperation, a faith without the sword, and that softening this vocabulary out of consideration for Protestant interlocutors amounts to yielding precisely at the point of the Lutheran error.

From the same logic flows the connection, made by many of the objectors, with the dispute over the traditional Mass. 

The Mass is the sacrifice of the Cross made present on the altar; co-redemption is the Mother at the foot of that same Cross, offering with her Son the Blood that she herself gave Him. 

Whoever trims the sacrificial character of the liturgy and whoever trims Mary’s participation in the Redemption are, from different angles, filing away the same cornerstone: the Cross as the place where God saves and at the same time asks for the cooperation of his creatures. 

Burke expressed it in Haarlem with a formula that avoids any ambiguity: the Lord’s sacrifice is perfect and lacks nothing; the only thing lacking is “our whole-hearted participation in His Sacrifice, taking up the Cross each day and following Him.”

A wound that will grow?

The underlying question is whether this controversy constitutes a wound in the pontificate and whether it will tend to widen. There are elements that point in that direction. 

The first is the calibre of the objectors: two cardinals, the Pope’s theologian and the leading living mariologists form an institutional front that is difficult to dismiss as mere dissent. 

The second is the breadth of the spectrum, ranging from figures fully integrated into the Curia to the Priestly Fraternity of St Pius X, united under the same doctrinal cause. 

The third is the link with the Mass, which turns a mariological debate into part of a wider dispute about the orientation of the pontificate and adds to the devotees of the Virgin the faithful who already felt aggrieved by the liturgical restrictions. 

The fourth is symbolic: the congress coincides with the assembly convened by Leo XIV from 7 to 14 October to commemorate the tenth anniversary of Amoris laetitia

Two Romes will speak at the same time, a few metres apart, from very different angles.

Berlin and Cologne will host the March for Life with the public support of several German bishops

Berlin and Cologne will host a new edition of the March for Life Germany next Saturday, September 19, the country’s main pro-life mobilization, which this year will once again have the public support of several Catholic bishops. 

Rudolf Voderholzer, Bishop of Regensburg; his auxiliary Josef Graf; and Gregor Maria Hanke, Bishop Emeritus of Eichstätt, have confirmed they will personally take part in the Berlin event.

Other prelates, including Cardinal Rainer Maria Woelki, Archbishop of Cologne, have sent messages of support for the demonstrations, which will be held simultaneously in both cities to defend the dignity of human life from conception and to address issues such as abortion, assisted suicide, surrogacy, and non-invasive prenatal testing (NIPT).

The event is organized by the Bundesverband Lebensrecht (BVL), the Federal Association for the Right to Life. 

The gatherings will begin at 1:00 p.m. at Washingtonplatz, next to Berlin’s central station, and at Neumarkt in Cologne, and are expected to conclude around 4:30 p.m.

Three bishops will attend the Berlin march

Among the prelates who have confirmed their presence is Rudolf Voderholzer, Bishop of Regensburg and a regular participant in German pro-life mobilizations.

Voderholzer reserves every third Saturday in September to take part in the Berlin March for Life and also attends the pro-life event in Munich. The bishop has explained his presence as part of his public responsibility to defend those who cannot defend themselves.

“I consider it my civic duty: to give a voice to those who do not yet have a voice or can no longer have one,” he stated.

Also traveling to Berlin is the auxiliary bishop of Regensburg, Josef Graf. They will be joined by Gregor Maria Hanke, Bishop Emeritus of Eichstätt, who will participate alongside Protestant pastor Albrecht Weißbach in a prayer to impart a blessing on the participants.

The Bundesverband Lebensrecht has highlighted the presence of the three prelates as a sign of ecclesial support for the defense of the right to life and the bioethical issues raised by the mobilization.

Woelki calls for a society “in which every person is welcome”

Cardinal Rainer Maria Woelki, Archbishop of Cologne, has backed the event with a message addressed to the participants. The cardinal highlighted the work of pro-life organizations in promoting a “culture of life, of care, and of concrete assistance” and stressed that defending the unborn must go hand in hand with support for women and families facing difficult situations.

“Their purpose is not to condemn women and families in need, but to offer them perspectives and support,” Woelki stated.

The Archbishop of Cologne extends this defense to the end of life and calls for the sick and dying not to be marginalized or made to feel they are a burden, but rather to find “dignity, closeness, and care until their last breath.”

For Woelki, participation in the marches constitutes a public testimony “against indifference and in favor of a society in which every person is welcome.” 

The cardinal hopes the mobilizations will send a signal to politics, society, and Christian communities alike.

“The humanity of a society” toward the most vulnerable

Auxiliary Bishop of Münster Stefan Zekorn has also sent a message of support in which he recalls “the inviolable dignity of every human being” and thanks those who will take part in the March for Life for their public defense of those in situations of greater vulnerability.

Zekorn maintains that “the humanity of a society” is especially evident in the treatment given to the unborn, the sick, people with disabilities, and the dying.

Alfred Rottler, diocesan administrator of Eichstätt, has also backed the mobilization and warned about the erosion of the right to life. 

In his view, progressively questioning this fundamental right ultimately affects the very foundations of democracy. The organizers have also received messages from representatives of Protestant and Orthodox communities.

Abortion, assisted suicide, surrogacy, and prenatal diagnosis

The March for Life has been held in Berlin for more than two decades. Since 2023, Cologne has been added as a second venue, with both demonstrations taking place simultaneously.

This year’s event is being held amid various bioethical debates in Germany. The BVL specifically mentions among them abortion and the counseling system for conflict pregnancies, assisted suicide, surrogacy, and non-invasive prenatal testing (NIPT).

In the 2025 edition, the organizers estimated joint participation at nearly 7,000 people, approximately 4,000 in Berlin and 3,000 in Cologne.

To facilitate attendance this year, buses have been organized from various points in Germany to both cities. In Berlin, the day will also begin with a requiem for the unborn at 10:00 a.m. at the Church of St. Mary of Behnitz in Berlin-Spandau, according to the program published by the organizers.

Both marches will begin at 1:00 p.m. on Saturday, September 19, under the principle with which the Bundesverband Lebensrecht presents the event: “The right to life is a human right”.

Rome bans the traditional Mass at St. Peter's and forces its relocation to Santa Maria Maggiore

The XV International Summorum Pontificum Ad Petri Sedem Pilgrimage, which will take place in Rome from October 23 to 25, will not be able to celebrate its pontifical Mass this year according to the traditional Roman rite in St. Peter’s Basilica. 

Following the authorization granted in 2025, when Cardinal Raymond Leo Burke presided over the celebration at the Altar of the Chair, this year permission has not been granted to repeat it in the Vatican basilica.

The celebration will finally take place on Saturday, October 24, at 3:00 p.m., at the high altar of the Papal Basilica of Saint Mary Major, and will be presided over by Bishop Athanasius Schneider, auxiliary bishop of Astana, Kazakhstan. 

The pilgrims will nevertheless maintain the traditional procession to St. Peter’s and enter the basilica to pray before moving on to Saint Mary Major. This is stated in the official program of the pilgrimage.

Rome does not grant permission to celebrate in St. Peter’s

The change modifies what was initially planned for the 2026 edition. Last May it had been announced that the pontifical Mass would return to the Altar of the Chair in St. Peter’s, continuing the return of the traditional celebration to the Vatican basilica that had taken place in October 2025.

Sources close to the organizers have confirmed to The Catholic Herald that authorization to celebrate the Mass in St. Peter’s was not granted and that the decision was communicated to the organization through the Secretariat of State. 

According to the British media outlet, Cardinal Rolandas Makrickas, archpriest of the Papal Basilica of Saint Mary Major, then offered the possibility of celebrating the Mass there.

No official explanation from the Holy See has been made public regarding the reasons for the refusal. 

A Vatican source familiar with the conversations, cited by AdVaticanum, maintains that the scale reached by the 2025 celebration and the way it was subsequently received in some traditional circles would not have been well received among certain Vatican officials. 

The source stated that that reaction was perceived as a display of triumph. In any case, this is an explanation from an anonymous source and not a motivation officially communicated by Rome.

The pilgrims will enter St. Peter’s

The refusal affects exclusively the celebration of the pontifical Mass in St. Peter’s and will not prevent the pilgrimage from reaching the Vatican basilica. The final program maintains the devotional itinerary planned for the morning of Saturday, October 24.

Participants will pray the Rosary at 10:00 a.m. in front of the Basilica of Saints Celsus and Julian, and one hour later the procession toward the Vatican will begin. Their arrival in St. Peter’s Square is scheduled for noon, followed by security checks and entry into the basilica. At 1:00 p.m. a time of prayer will take place there.

Afterward, the pilgrims will have to move to Saint Mary Major, where Schneider will celebrate at 3:00 p.m. at the high altar. 

The organizers have expressed their regret at not being able to celebrate in St. Peter’s and, at the same time, their gratitude to Pope Leo XIV and Cardinal Makrickas for the possibility of doing so in the Liberian basilica.

Saint Mary Major is not a minor see within Rome. It is one of the four major papal basilicas and also houses the tomb of Saint Pius V, the Pope who promulgated in 1570, through the bull Quo primum, the edition of the Roman Missal prepared after the Council of Trent.

The Burke precedent in 2025

The change takes on special relevance because of what happened less than a year ago. On October 25, 2025, Cardinal Raymond Leo Burke presided over a pontifical Mass according to the 1962 Missal at the Altar of the Chair of St. Peter’s. 

The celebration marked the return of the pilgrimage’s pontifical Mass to that altar after it had not received authorization to be celebrated there in 2023 and 2024.

The situation in recent years has been changing. In 2021 and 2022 the pilgrimage Mass could be celebrated inside St. Peter’s, although without a prelate receiving authorization to preside over it. 

In 2023 and 2024, on the other hand, the celebration of the Mass was not permitted and the pilgrims were able to carry out acts of prayer inside the basilica. In 2025, Burke once again presided over a pontifical Mass at the Altar of the Chair.

The 2025 celebration brought together a number of faithful that, according to sources close to the organization cited by The Catholic Herald, surprised Vatican personnel. Those same sources had already warned at the time that the wide public impact of the Mass could generate a reaction among sectors of the Curia opposed to a relaxation of restrictions on the traditional liturgy.

Last year’s authorization had been interpreted as a possible sign of change under the pontificate of Leo XIV. The 2026 refusal prevents, for the moment, speaking of continuity in the authorizations for the pilgrimage to celebrate its pontifical Mass in St. Peter’s.

Schneider will preside over Vespers and the pontifical Mass

The XV Summorum Pontificum Ad Petri Sedem Pilgrimage will begin on Friday, October 23. At 6:30 p.m., Schneider will preside over pontifical Vespers in the Basilica of Santa Maria ad Martyres, the Pantheon. 

On Saturday the Rosary, the procession to St. Peter’s, the prayer inside the basilica, and, afterward, the pontifical Mass at Saint Mary Major will take place.

On Sunday, October 25, the feast of Christ the King according to the traditional calendar, thanksgiving Masses will be celebrated. 

At 8:30 a.m. there will be a celebration at San Giovanni Battista dei Fiorentini, presided over by Canon Antoine Landais; at 11:00 a.m. the closing Mass will take place at the Most Holy Trinity of the Pilgrims; and at 4:00 p.m. Bishop Marco Agostini will celebrate at Sant’Anna in Laterano.

The pilgrimage has been celebrated annually in Rome since 2012 and brings together priests, religious, and faithful from different countries linked to the traditional Roman liturgy. 

This year it will once again take its participants to St. Peter’s, but, unlike in 2025 and what was initially announced for 2026, the pontifical Mass will have to be celebrated outside the Vatican basilica and will have as its venue the high altar of Saint Mary Major.

Auxiliary bishop of Washington points to "racism" as the reason for the shortage of African American bishops in the U.S.

Auxiliary Bishop of Washington, Robert P. Boxie III, has attributed the shortage of African American bishops in the United States to “racism” and has called for greater Black representation in the hierarchy to represent that community. 

“The short answer is racism,” he stated when directly asked about the issue during an interview with Vatican Access, from Catholic News Service.

The prelate’s claim, however, leaves out a fundamental fact when explaining the composition of the episcopate: bishops are chosen from among priests, and African Americans make up a very small proportion of American priestly vocations.

Boxie was appointed auxiliary bishop of Washington by Leo XIV on May 1 and ordained bishop on July 7. Born in 1980, he studied Chemical Engineering at Vanderbilt University and Law at Harvard before working as a lawyer and later entering the seminary.

“The short answer is racism”

Boxie maintained that for a long time Black men were not admitted to seminaries, dioceses, and religious communities in the United States, and that when they began to be accepted, some faced discrimination.

As an example, he recalled the Venerable Augustus Tolton, born into slavery in Missouri, who had to travel to Rome to train as a priest after no American seminary would admit him because he was Black.

The auxiliary bishop of Washington believes that history continues to have consequences today. According to him, African American families still remember a time when their children could be treated “as second-class citizens” within Catholic institutions.

This is a real past of discrimination that the U.S. Church has acknowledged and that helps explain part of the history of Black Catholicism in the country. But recognizing that past does not automatically turn the current racial composition of the episcopate into evidence of present-day discrimination.

The USCCB itself currently counts five “bishops of color” in active service in the United States: Robert Boxie, Simon Peter Engurait, Jacques Fabre, Shelton Fabre, and Jerome Feudjio. However, its Subcommittee on African American Affairs identifies only Shelton Fabre and Robert Boxie as active African American bishops.

What the data show

Catholic News Service puts the figure in perspective: Blacks represent about 5% of U.S. Catholics, and five of the country’s 268 active bishops are Black, though only two are African American.

The disproportion exists. But it also exists at the level immediately before the episcopate.

The national study on men ordained priests in 2025, prepared by CARA for the USCCB, shows that 69% of the ordinands were White, 12% Hispanic or Latino, another 12% Asian or Pacific Islander, and 6% Black or African American. That last percentage represents growth compared to previous years: over the past two decades, the average number of Black or African American ordinands was only 2%.

Attributing the shortage of African American bishops to racism without further analysis leaves an earlier question unanswered: if bishops come from the presbyterate, how many African American priests are there among the candidates from which Rome can choose?

“We need Black bishops”

Boxie did not limit himself to explaining the situation through historical discrimination. He also openly advocated for greater racial representation within the hierarchy.

“We need Black bishops in the United States,” he said. In his view, there is a need for “men in the hierarchy, in the structure of the Church” who can better defend the African American Catholic community.

The prelate acknowledged that there are “many good bishops” in the United States and that he believes they try to do their job well, but he maintained that not all have been sufficiently sensitive to the concerns of Blacks and, particularly, of Black Catholics.

Boxie went even further in interpreting the intentions behind episcopal appointments: “I think the Pope has realized that this voice needs to be at the table. And what better way to have a Black Catholic voice than a Black Catholic bishop?”

An episcopate in terms of racial representation

Boxie himself clarified that he is “a bishop for all,” although he immediately claimed that, because of his experience, he has something specific to contribute about Black Catholics that a White, Hispanic, or Asian bishop might not be able to express “with particular authority.”

But the Catholic episcopate does not operate on a system of demographic representation. A bishop is not elected to represent a race or social group electorally, but to shepherd the Church entrusted to him.

A specific cultural experience can naturally help a pastor better understand part of his faithful. Another matter is turning the racial proportion within the episcopate into an indicator of justice or injustice within the Church.

When Leo XIV appointed him, the Archdiocese of Washington itself highlighted precisely his pastoral trajectory. Cardinal Robert McElroy presented both Boxie and the also-appointed Gary Studniewski as “exemplary leaders” who would bring wisdom, counsel, and priestly service to the entire people of God in the archdiocese.

DEI: “biblical” concepts even if they have been “hijacked”

Boxie also addressed policies of diversity, equity, and inclusion (DEI), which have become one of the major cultural battlegrounds in the United States.

The auxiliary bishop of Washington admitted that DEI “has become too political” and “too polarized,” to the point of considering that the concept has been “hijacked.”

However, he distinguished between the specific policies grouped under those initials and the terms diversity, equity, and inclusion, which he considers compatible with Catholicism and “biblical.”

A Confederate flag in the seminary

Boxie also recounted a personal experience to explain why he believes the racial issue remains present within the U.S. Church.

When he arrived at the seminary, the roommate next door had a Confederate flag hanging on the wall. Boxie said he was “completely taken aback” and decided he would not enter that room while it remained there.

They spoke several times about the matter until the seminarian removed the flag. Years later, during the protests that followed the death of George Floyd in 2020, the former roommate—who had already left the seminary—contacted Boxie to apologize.

The now-bishop accepted his apologies. According to him, they had a conversation about race, the Church, and the need to become “healers” and “bridge builders.”

Boxie’s personal experience and the history of discrimination faced by Black Catholics in the United States do not need to be denied in order to critically examine his thesis. One thing is to recognize that racial barriers existed—and still exist—and another is to conclude that racism by itself explains why today there are only two active African American bishops.

The data introduce a variable that Boxie’s response barely considers. Over the past twenty years, African Americans have accounted for an average of around 2% of those ordained priests in the United States.

Rome orders changes in a German congregation whose mother house hosts a "liturgical laboratory"

The Congregation of the Sisters of the Redeemer of Würzburg, in Bavaria (Germany), will have to introduce changes in its governance structure and review its finances following the apostolic visitation carried out this summer at the Vatican’s request. 

The inspection also examined the community’s spiritual and liturgical life, whose motherhouse church maintains close collaboration with the Faculty of Catholic Theology at the University of Würzburg and is listed this year as the venue for an academic activity officially called Liturgielabor: Gottesdienst, “Liturgical Laboratory: Celebration.”

Among the measures announced after the visit are the appointment of a new regional superior for Germany, greater participation of younger sisters in governance responsibilities, more structured internal communication, continuation of the reform of the constitutions, and a critical review of the financial structures. 

The congregation has not reported any specific irregularities nor made the visitors’ report public.

A new regional superior for Germany

One of the main changes affects the governance structure. Monika Edinger, superior general since 2013, left the post after the General Chapter held in June, at which the Tanzanian religious Tadea Mpanda was elected as her successor.

Edinger nevertheless remained in the new government as vicar general and also assumed the position of regional superior of Germany. This accumulation of responsibilities will be modified following the apostolic visitation.

According to the congregation’s announcement, a new regional superior will be appointed who will not belong to the General Council, with the aim of more clearly distinguishing the institute’s international leadership from that of the German region.

The community also intends to move toward a “more participatory” style of governance, especially by incorporating younger sisters into positions of responsibility. It will also reorganize internal communication and continue the process, already begun, of renewing its constitutions.

Rome examined the spiritual and liturgical life

The information released after the visit reveals some of the specific areas that were examined. In addition to the governance exercised by the former superior general and the economic situation, the visitors studied the congregation’s spiritual and liturgical life.

The sisters have not explained which specific aspects of this area were analyzed nor have they reported that Rome has ordered specific liturgical changes.

The inspection comes after several years of transformation of the motherhouse in Würzburg and collaboration between its church and the Department of Liturgy of the Faculty of Catholic Theology at the University of Würzburg, which uses it for academic and celebratory activities.

This collaboration currently has a particularly concrete expression. 

In the summer semester of 2026, the Faculty of Theology itself included among its academic activities an exercise called Liturgielabor: Gottesdienst —“Liturgical Laboratory: Celebration”— taught by liturgist Joseph Grayland.

The place officially designated for its celebration is the motherhouse church of the Sisters of the Redeemer. 

The program set three sessions, on 5 and 19 May and 2 June 2026, and presented the activity as a “creative expedition” through sound, prayer, and the midday atmosphere.

Experimentation with the church space

This is not the first experience of this kind carried out at the site.

Already in 2020, fourteen students took part in a project in which the convent church was used to test different liturgical space configurations.

The students experimented with the placement of the altar, the ambo, the celebrant’s chair, and the pews, and prepared different forms of prayer and celebration, including an evening prayer, a celebration of the Word, and a free form of the prayer of the faithful.

The University itself then described the sisters’ church as a “liturgical space for teaching and learning”. 

Monika Edinger, then superior general, later participated in the evaluation of the experiences together with the students.

The tests also had consequences for the layout of the space. Some of the pews were placed facing each other, while the ambo and the celebrant’s chair moved to the open ends and the altar was placed near the chair. 

According to the University, the configuration was intended to make the communal character of the celebration more perceptible.

The church subsequently underwent remodeling, and after approximately a year and a half of work, the Bishop of Würzburg, Franz Jung, consecrated the new altar in December 2022.

“Liturgy 4.0,” artificial intelligence, and lay-led celebrations

The motherhouse again hosted various experiences this year during the 104th Katholikentag, held in Würzburg in May.

The Faculty of Theology organized a program of liturgical workshops in the sisters’ complex on issues such as lay leadership of celebrations, adaptation of liturgical spaces to increasingly smaller communities, the presence of the climate issue in the liturgy, and the use of artificial intelligence and social media.

One of the workshops was titled “Laypeople lead the liturgy. New opportunities and challenges”. Afterwards, Getauft – und dann? (“Baptized, and then?”), a celebration of the Word led by the workshop leaders, was held in the convent church itself.

Another session addressed the question “Celebrating the liturgy with the climate in mind?”, with the participation of then-superior general Monika Edinger. Afterwards, the church hosted GreenUp – Gottesdienst mit Zukunft (“GreenUp – Celebration with a future”), also with Edinger among its leaders.

The program also included the workshop “Liturgie 4.0”, specifically dedicated to “celebrations for target groups with artificial intelligence and social media.”

After this meeting, Click and Pray was celebrated in the Sisters of the Redeemer church, which the Faculty of Theology itself presented as “a digital celebration.”

These activities were organized by the Faculty of Theology and hosted in the congregation’s complex and church. 

The available sources do not establish that these experiences motivated the apostolic visitation or that they were censured by Rome. What the congregation has now confirmed is that its spiritual and liturgical life was one of the areas examined by the visitors.

Rome also reviewed the financial structures

Another area examined was the economic situation. Following the visit, the Sisters of the Redeemer have announced a critical review of their financial structures.

The congregation has been reducing and reorganizing its assets and some of its works in Germany for years. 

When the apostolic visitation became known, the Bavarian public broadcaster BR reported the sale of various properties, including the former convent of Lülsfeld and a building in Würzburg, as well as the process of transferring several kindergartens.

The community has also been seeking a solution for the St. Josef Hospital in Schweinfurt, whose ownership it intends to relinquish. The institution’s economic difficulties had previously led to consideration of its closure.

When BR reported on the visit in June, it was still unable to determine whether these economic issues had any connection to the Vatican’s decision to send the visitors. 

The sisters’ subsequent communication now confirms only that the economic situation was indeed the subject of the inspection and that its financial structures will be reviewed.

It has not been reported that the visitors found any financial irregularities.

Background of abuse in an institution run by the congregation

The congregation also has another publicly known precedent in Würzburg, although there is likewise no information linking it to the apostolic visitation.

In 2023, cases of physical violence and sexual abuse that occurred during the 1960s and 1970s at the Wickenmayersche Kinderpflege, a children’s home in Würzburg that was run until 1996 by sisters of the congregation, came to light.

According to BR, former residents reported physical mistreatment by sisters and sexual abuse committed by a music teacher. The city of Würzburg also acknowledged its own responsibility and approved compensation for the victims.

Monika Edinger then expressed her regret and asked forgiveness for the suffering endured. The superior general acknowledged that physical violence had been used as an educational method and stated that it could not be justified “neither then nor today.”

There is no public record that these events formed part of the apostolic visitation carried out this summer.

The specific reasons for the visit remain unknown

The existence of the inspection became known in June, while the congregation was celebrating a decisive moment for its future.

According to BR, the envoys sent to carry out the visitation were a religious sister and a canon lawyer. Monika Edinger then confirmed the investigation and assured that the community would cooperate “with openness and transparency,” but refused to explain its motives in order to allow the visitors to carry out their task without interference.

Canon Law professor Thomas Schüller explained to the Bavarian public broadcaster that an extraordinary apostolic visitation of this kind occurs when sufficiently serious accusations reach the Vatican to justify an investigation. He defined it as “no friendly visit”. The specific reasons that led Rome to intervene, however, were not revealed.

The visit coincided with the General Chapter, which was able to be held with Vatican authorization and elected Tadea Mpanda as the new superior general.

Now the areas that were examined and the first consequences are known, but the visitors’ full report continues not to be made public. 

The congregation will have to separate the general and German regional governments more clearly, appoint a new regional superior, give greater responsibilities to younger sisters, review its financial structures, and continue the reform of its constitutions.

As for the third major area examined—the spiritual and liturgical life—no specific measures have been announced so far.

The Sisters of the Redeemer are a congregation of pontifical right with their motherhouse in Würzburg and a presence in Germany, the United States, and Tanzania. 

Their origins go back to the work of Blessed Alfonsa Maria Eppinger (1814-1867), and their apostolate has historically developed in health care and care for the elderly, as well as in education and formation.