Tuesday, April 08, 2025

AG to be consulted on what steps can be taken to make religious orders pay mother and baby home redress

THE ATTORNEY GENERAL is to be consulted to see what next steps can be taken to ensure that five religious orders that have offered no contributions at all to a redress scheme for survivors of mother and baby homes pay their fair share. 

A report published yesterday, conducted by negotiator Sheila Nunan, involved negotiations with eight religious bodies with historical involvement in mother and baby institutions.

The process was seeking a financial contribution towards the cost of reparations to women in the homes. The State has already set aside €800m to compensate the survivors. 

According to the report, only two out of eight religious bodies have offered a financial contribution towards the scheme since negotiations began, and only one of these was seen as realistic. 

The religious organisations which have made no financial contributions are: 

The Sisters of Mercy 

The Legion of Mary 

The Church of Ireland 

Congregation of Our Lady of Charity of the Good Shepherd

Congregation of the Sacred Hearts of Jesus and Mary

Equality and Children’s Minister Norma Foley said in a statement this was a voluntary process whereby the negotiator could not compel bodies to produce information or offer contributions.  

She urged the religious orders who have not come forward to contribute to reflect on their decision. 

“To that end, I will ask my officials to liaise with the Office of the Attorney General to consider if any further options are available to the State in this regard,” she said. 

It is understood this is being done to ascertain what further measures the government can take to ensure the religious bodies pay up. 

Last year, Tánaiste Simon Harris said the government would pursue legislation to make sure religious orders do not “get off the hook” in terms of redress owed for historical abuse.  

“I’ve specifically asked the Attorney General to draft legal advice for Government about what mechanisms we can deploy or indeed legislation to introduce to make sure that those institutions do have to contribute.

“Let me be really clear: My first approach is we should ask people to do the right thing. That’s not to suggest that we’re naive and presume they want to do the right thing. If they don’t do the right thing, we need to legislate to make sure that they do,” he said. 

Harris confirmed that had also asked the Attorney General to review legislation put forward by Labour leader Ivana Bacik on the issue. 

He added: “In the past, they got off the hook and they’re not going to this time. And they’ve been issuing statements talking about how sorry they are. We’ll decide how sincere that sorrow is depending on what they do next.”

Harris said he believed options to pursue payments from religious orders will most likely require legislation.

When asked if legislation is the next step here in terms of ensuring the five religious bodies pay redress, a spokesperson for the Tánaiste said Simon Harris is “happy” with the process of consulting with the attorney general that the minister announced today.

He said the Tánaiste is of the view the consultation with religious orders on redress has been going on for a long time, stating that “it’s just not good enough” that a number of religious orders have made no offers. 

Religious orders with millions in assets not contributing to redress scheme

Religious bodies who have declined to contribute towards a redress scheme for survivors of mother and baby homes have assets worth more than €1 billion.

The Department of Children had asked religious orders to pay €267 million towards the scheme.

However, only two of eight religious bodies linked to mother and baby homes in Ireland have offered to contribute.

The Sisters of Bon Secours offered €12.97 million – a sum deemed as meaningful and accepted by the Irish Government.

The Daughters of Charity of St Vincent de Paul has proposed contributing a building to the scheme. That offer is to be considered by the Government.

A third religious body – the Sisters of St John of God – declined to contribute to the scheme but offered a conditional donation of €75,000 to be used for a charitable purpose associated with mother and baby home survivors.

The remaining five bodies – the Congregation of Lady of the Good Shepherd; the Congregation of the Sacred Hearts of Jesus and Mary; the Congregation of the Sisters of Mercy; the Legion of Mary; and the Church of Ireland – made no offer.

The report into the scheme outlines the contributions which were sought from each organisation and a calculation of their assets at the end of 2023, which was conducted by EY.

The Sisters of Bon Secours offer aligns with an ask of €12.97 million that had been sought by the department. 

The EY report found that the organisation had €106.8 million in assets at the end of 2023, alongside €1.3 million in cash.

The Daughters of Charity of St Vincent de Paul (DCSVP), which has offered the building, had been asked to make a contribution of up to €81 million. 

The EY report found it had around €7.35 million in the bank and around €90 million in assets at the end of 2023.

Asked to provide a rough valuation of the building offered by the Daughters of Charity which is currently in use by the Department of Education, Children’s Minister Norma Foley did not provide a figure and said the offer was being explored.

The report states that the DCSVP was reluctant to make a contribution as it had provided €19 million to the Residential Institutions Redress Scheme in respect of the St Patrick’s/Pelletstown institution. 

It said the order was made up of employees and not trustees, that the home was owned by the state, and that it needed to be in a position to fund its ongoing work.

The Sisters of St John of God, which offered the €75,000 donation, had been asked to contribute €5.2 million, with combined assets in the range of €55.7 million and cash of €6.8 million.

The order said there was no basis – “legal or moral” – to demand it to participate in the scheme as there was “no evidence that our sisters there acted in any untoward manner”. 

It said the donation was made on the basis that it was not presented as a contribution or as part of a “moral or ethical obligation” towards those survivors.

The following is a breakdown relating to the remaining organisations, which made no offer under the scheme.

The Congregation of Lady of the Good Shepherd was asked for €10.46 million; with assets of €75.8 million and more than €2.4 million in the bank.

It said it would not be making a contribution as it could not afford to and it did not believe it had an ethical or moral reason to do so, further stating that the report into the Dunboyne institution showed residents were well cared for.

The Congregation of the Sacred Hearts of Jesus and Mary was asked for €96.5 million, with assets worth €5.8 million and €200,000 in the bank in Ireland, with an associated UK charity having €32.4 million in assets and €1.75 million in cash.

The Congregation of the Sisters of Mercy was asked for €21 million, with roughly €320 million in assets and approximately €24 million in assets.

The Legion of Mary was asked for €26.2 million with €1.8 million in assets and and €1.5 million in cash.

The Church of Ireland was asked for almost €14 million with €632 million in assets and €40 million in cash.

Various bodies objected to their inclusion in the report by stating they may not have a legal or moral obligation to pay, that the institutions referenced were not controlled or governed by them, or that the publicly available financial information may be incomplete.

Five religious groups have offered no contributions to the mother and baby home payment scheme

FIVE RELIGIOUS ORGANISATIONS have offered no contributions at all to a redress scheme for survivors of mother and baby homes, a report published by the Government has revealed.

The report, conducted by negotiator Sheila Nunan and published today by Minister for Children Norma Foley, involved negotiations with eight religious bodies with historical involvement in mother and baby institutions.

The process was seeking a financial contribution towards the cost of reparations to women in the homes. The State has already set aside €800m to compensate the survivors. 

According to the report, only two out of eight religious bodies have offered a financial contribution towards the scheme since negotiations began, and only one of these was seen as realistic. 

The Sisters of Bon Secours, which ran the Children’s Home in Tuam, offered a cash contribution of €12.97m, which Foley said is in line with what negotiators determined to be a “meaningful contribution”, and which the State has accepted.

An estimated 802 children died inside the Tuam home during its 36 years in operation.

The Sisters of St John of God offered a conditional donation of €75,000 to be used as a charitable donation towards a charitable purpose associated with mother and baby home survivors.

The group oversaw St Columba’s County Home in Co Kilkenny, where 140 infants died between 1922 and 1960.

A third body, the Daughters of Charity of St Vincent de Paul, offered a contribution of a building, which the government is considering accepting.

Two mother and baby homes, Pelletstown and the Belmont Flatlets, were run by the Daughters of Charity of St Vincent de Paul. 

The five other religious groups “did not offer any contribution”, Foley said in a statement today.

The religious organisations which have made no financial contributions are: 

The Sisters of Mercy 

The Legion of Mary 

The Church of Ireland 

Congregation of Our Lady of Charity of the Good Shepherd

Congregation of the Sacred Hearts of Jesus and Mary

“While ackowledging the financial contribution by the Sisters of Bon Secours, I believe that much more could have been done by the other religious bodies concerned,” Foley said.

She said that many of the religious orgnaisations are “very robust” when it comes to not wanting to share responsibility for what happened to women in the homes. 

Foley told RTÉ’s News at One that “in many instances, the money is there”, mostly in net assets of the religious groups.

According to a financial assessment conducted by government negotiators, the eight organisations have a combined total of over €1.32bn in net assets, and over €86m cash in hand.

“I am calling on the religious orders to think again, to look at what has been done by some orders, and to think afresh … religious orders were involved in the day-to-day running of these facilities.”

The state-run redress payment plan called Mother and Baby Institutions Payment Scheme was established in 2024 to compensate survivors of the religious institutions.

As of 6 March, the government has spent less than 7% of its budget for compensating survivors of mother and baby homes, one year after the opening of the redress scheme.

To date, only €55m of the €800m available has been spent.

Around 34,000 people are eligible to apply for redress under the scheme. Speaking to reporters today, Foley estimated that “around 6,000 people” have availed of the scheme so far.

Contribution offers to Mother and Baby scheme 'inadequate', says Special Advocate

The Special Advocate for Survivors of Institutional Abuse has expressed "deep disappointment" after two out of eight religious bodies offered financial contributions towards the cost of the Mother and Baby Institutions Payment Scheme.

Patricia Carey described the contributions as "completely inadequate contributions".

She described it as another example of religious orders refusing to take responsibility for their actions and the harm caused to those who spent time in Mother and Baby and County Home Institutions.

Ms Carey said many survivors would be upset and angry at "the continued lack of accountability demonstrated by religious orders as evidenced by these paltry offers of contribution to redress".

She noted that based on an EY report, religious orders have net assets of over €1.3 billion and described the three "meagre offers" of compensation from religious orders as "egregious".

Regarding the charitable donation offered by the Sisters of St John of God, she stated that it was not up to the religious orders to make decisions on how compensation is spent.

The organisation has offered "a conditional donation" of €75,000 to be used as a charitable donation towards a charitable purpose associated with Mother and Baby Home survivors.

She said those not offering any contribution to redress was "disgraceful".

The Special Advocate called on religious orders to release funds and all records related to institutions into the care of the State.

'Very disappointing' response, says Taoiseach

Taoiseach Micheál Martin said "it is very disappointing that only two" religious orders "have made any sort of meaningful responses" to settlement claims over Mother and Baby Homes.

"The minister has gone back to the organisations to say, there is a period of time here if you wish to reconsider," he told the Dáil.

He added that the Attorney General is examining options.

Mr Martin was responding to Labour Party leader Ivana Bacik who asked what the Government will do to compel religious orders which are "dragging their feet" over settlements.

In a statement, Ms Bacik urged Government to progress Labour's Civil Liability (Child Sexual Abuse Proceedings Unincorporated Bodies of Persons) Bill 2024 which would enable the state to compel religious orders to pay redress to survivors of Mother and Baby Homes.

She said: "The State needs to have more robust powers to compel these orders to provide survivors with the justice they deserve."

Ms Bacik added that "accountability must be demanded of those institutions that presided over this shameful period of recent Irish history".

"If the tragic history of Mother and Baby homes has taught us anything, it’s that accountability must be provided in real time, and not generations later," said Ms Bacik.

Religious orders not contributing to mother and baby redress scheme have assets worth more than €1bn

Religious bodies who have declined to contribute towards a redress scheme for survivors of mother and baby homes have assets worth more than a billion euro.

The Department of Children had asked religious orders to pay €267m towards the scheme. However, only two of eight religious bodies linked to mother and baby homes in Ireland have offered to contribute, a report has revealed.

The Sisters of Bon Secours offered €12.97m - a sum deemed meaningful and accepted by the Government.

Another body - the Daughters of Charity of St Vincent de Paul - has proposed contributing a building to the scheme. That offer is to be considered by the Government.

A third religious body - the Sisters of St John of God - declined to contribute to the scheme but did offer a conditional donation of €75,000 to be used instead for a charitable purpose associated with mother and baby home survivors.

The remaining five bodies - the Congregation of Lady of the Good Shepherd; the Congregation of the Sacred Hearts of Jesus and Mary; the Congregation of the Sisters of Mercy; the Legion of Mary; and the Church of Ireland - made no offer of contribution.

Taoiseach Micheál Martin said it was disappointing that just two offers had been made during the negotiations and that the Attorney General was now considering options available to the Government.

"It is very, very disappointing that only two have made any sort of meaningful responses," the Taoiseach told the Dáil. 

"The minister has gone back to the organisations to say, there's a period of time here, if you wish to reconsider. The Attorney General, meanwhile, is examining options.”

Children’s Minister Norma Foley will now discuss the next steps with the Attorney General in light of just one religious order making a substantial cash offer to the scheme.

The details were contained in a report compiled by Sheila Nunan, the independent negotiator appointed by the Government to consult with the organisations over financial redress.

The report into the scheme outlines the contributions which were sought from each organisation and a calculation of their assets at the end of 2023, which was conducted by EY.

The Sisters of Bon Secours offer aligns with an ask of €12.97m that had been sought by the department. 

The EY report found that the organisation had €106.8m in assets at the end of 2023, alongside €1.3m in cash.

The Daughters of Charity of St Vincent de Paul (DCSVP), which has offered the building, had been asked to make a contribution of up to €81m. The EY report found it had around €7.35m in the bank and around €90m in assets at the end of 2023.

The report states that the DCSVP was reluctant to make a contribution as it had provided 19 million euro (£16.2 million) to the Residential Institutions Redress Scheme in respect of the St Patrick’s/Pelletstown institution. 

It said the order was made up of employees and not trustees, that the home was owned by the state, and that it needed to be in a position to fund its ongoing work.

The Sisters of St John of God, which offered the 75,000 euro donation, had been asked to contribute 5.2 million euro (£4.45 million), with combined assets in the range of 55.7 million euro (£47.7 million) and cash of 6.8 million euro (£5.8 million).

The order said there was no basis – “legal or moral” – to demand it to participate in the scheme as there was “no evidence that our sisters there acted in any untoward manner”. It said the donation was made on the basis that it was not presented as a contribution or as part of a “moral or ethical obligation” towards those survivors.

The following is a breakdown relating to the remaining organisations, which made no offer under the scheme.

The Congregation of Lady of the Good Shepherd was asked for €10.46m; with assets of €75.8m and more than €2.4m in the bank. It said it would not be making a contribution as it could not afford to and it did not believe it had an ethical or moral reason to do so.

The Congregation of the Sacred Hearts of Jesus and Mary was asked for €96.5m with assets worth €5.8m and €200,000 in the bank, with an associated UK charity having €32.4m in assets and €1.75m in cash.

The Congregation of the Sisters of Mercy was asked for €21m, with roughly €320m in assets and approximately €24m in assets.

The Legion of Mary was asked for €26.2m with €1.8m in assets and and €1.5m in cash.

The Church of Ireland was asked for almost €14m with €632m in assets and €40m in cash.

Various bodies objected to their inclusion in the report by stating they may not have a legal or moral obligation to pay, that the institutions referenced were not controlled or governed by them, or that the publicly available financial information may be incomplete.

In her report, Ms Nunan said: “Certain organisations rejected any assertion that they might have a legal and/or moral responsibility for the running of the institutions.

The negotiation process was part of a bid to secure contributions from religious bodies towards the cost of the Government-established Mother and Baby Institutions Payment Scheme.

Ms Foley expressed disappointment at the approach adopted by the majority of religious bodies to the mother and baby home redress scheme.

"While acknowledging the financial contribution by the Sisters of Bon Secours, I believe that much more could have been done by the other religious bodies concerned. I would encourage other religious bodies to reflect further on their willingness to make a meaningful contribution to the payment scheme and note that my department is available to engage with them on this matter at any stage."

“I am calling on the religious orders to think again, to look at what has been done by some orders, and to think afresh and to think anew. One way or another, religious orders were involved in the day to day running of these facilities. So, I am asking them to consider the situation once again."

The minister said Attorney General Rossa Fanning would now consider “what avenues are open to [the Government] going forward”.

“In the interim, there is an opportunity for the orders to reconsider their positions. But be under no illusion, this is also on the table of the Attorney General,” Ms Foley said.

The offer of a property was received from the Daughters of Charity of St. Vincent de Paul and the Government has agreed the minister should consider the offer.

While the property’s value is not known, the report outlines that the building is currently in for the running of a community-based high-support school for children considered at risk.

The current use of the property does not make it more complicated for the Government if the minister chooses to accept the offer.

“It just means that there's a job of work and exploration to do there as to how viable it is, what the building might be worth. We don't reject the offer. We take the advice of the of the negotiator who said it should be explored,” Ms Foley said.

She added that said the total cost of the negotiating process had been approximately €175,000, with €155,000 of that going towards the services of EY.

Mother-and-baby homes memorandum to be brought to Cabinet

A memorandum relating to negotiations with religious bodies involved in Mother and Baby Institutions will be brought to Cabinet this morning.

In 2021, a process of engagement began with religious bodies and Church Leaders about how they would contribute to the Mother and Baby Institutions Payment Scheme.

In May 2023, the Government appointed Sheila Nunan to lead the negotiations with religious bodies which had a historical involvement with Mother and Baby Institutions.

This was with a view to securing a financial contribution towards the cost of the Payment Scheme.

In November 2023, financial experts from Ernst and Young were procured to support Ms Nunan in the confidential negotiations.

The Minister for Children, Disability, and Equality Norma Foley will bring the findings by Ms Nunan before Cabinet. 

The report will be provided to survivors and published following Government approval.

Opposition parties and survivors have consistently called on the Government to compel Religious Orders to financially contribute to the €800 million redress scheme for survivors of mother and baby homes.

Acid on an old scar': Abuse survivors and advocates react to McCarrick's death

Clerical abuse advocates and survivors described the death of defrocked cardinal Theodore McCarrick on April 3 as a "gut punch" for victims still healing after many decades.

McCarrick, who died at the age of 94 in Missouri, was the highest-ranking church leader laicized in modern times when the Vatican expelled him from ministry in 2019 after the Congregation for Doctrine of the Faith found him guilty of sexual abuse.

"With Cardinal McCarrick's death, we lose one of the great villains of Roman Catholicism in the U.S. I think that's really what it means," said C. Colt Anderson, a professor of Christian spirituality at Fordham University who is writing a book on clericalism and the clergy sex abuse crisis.

(In 1954, McCarrick graduated from Fordham, a Jesuit university in New York. In 2018, amid public allegations of sexual abuse against McCarrick, the university announced that its board of trustees voted to rescind his honorary degree.)

As a historian, Anderson warns against minimizing McCarrick's significance or treating his case as an anomaly. 

The problem is that people are going to forget, because McCarrick isn't some sort of complete outlier, Anderson told the National Catholic Reporter. 

The fact that McCarrick was able to get away with what he did, Anderson said, is the result of the clericalism that the former cardinal and others had fostered in the U.S. church.

Anderson also said McCarrick's "actions have shown that he absolutely was not committed to the mission of the church, and he was able to use his status and position as a means to obscure his crimes."

When asked if someone like McCarrick could rise again in church leadership, Anderson said it will likely happen because the church has not "done anything to change the fundamental rules of the game."

Those unwritten rules, he said, include a presumption that "you should always believe people who have high ecclesiastical position, even when what they say is nonsense."

Anderson criticized the decision-making of church leaders at the highest levels, specifically referencing Pope John Paul II, who led the church from 1978 to 2005. 

"John Paul II, who knew McCarrick had young men in his bed, refused to accept that that was a reason to remove him from office," Anderson said. "Why would that be? I think, in a large part, because he was able to raise so much money, because patronage drives so many decisions in the church."

Anderson's comments reference what John Paul II was told by the late 1990s, as revealed in a 2020 Vatican report. 

In October 1999, Cardinal John O'Connor, then the archbishop of New York, discouraged the appointment of McCarrick in Washington and noted rumors and allegations about his conduct in a letter to the U.S. apostolic nuncio at the time, Archbishop Gabriel Montalvo.

In 2020, a Holy See investigation found that the contents of O'Connor's letter were shared with John Paul II, who later directed Montalvo to contact four New Jersey bishops about the allegations. 

The 2020 investigation (colloquially known as the McCarrick report) determined that three New Jersey bishops provided inaccurate and incomplete information to the Vatican regarding McCarrick's sexual misconduct. McCarrick was then installed as archbishop of Washington in 2001.

McCarrick was also a prolific fundraiser who, according to records viewed by The Washington Post, sent $90,000 to John Paul II between 2001 and 2005, when John Paul died. 

Through the Archbishop's Special Fund, which McCarrick maintained during his time in Washington, the then-cardinal doled out more than $600,000 to clerics and church figures, including $291,000 sent to Pope Benedict XVI, who headed the church from 2005 to 2013. 

The Post report notes that McCarrick's monetary gifts may have been directed to charitable organizations.

But for three New Jersey dioceses, the cost of McCarrick's crimes was double his gift to John Paul II.

Attorney and former priest Robert Ciolek filed for a church settlement in 2004, accusing McCarrick of abuse that occurred when McCarrick was bishop of Metuchen, New Jersey. Ciolek received $80,000 from the New Jersey dioceses of Metuchen, Trenton and Newark. 

A few years later, the Metuchen Diocese also quietly paid $100,000 to a separate former priest who was reportedly barred from public ministry after admitting to sexual misconduct himself in his complaint against McCarrick.

An allegation against McCarrick that accused him of abusing a teenage boy during his time as a priest in New York was filed through that archdiocese's Independent Reconciliation and Compensation Program in 2018. 

That specific allegation, when substantiated, led to McCarrick's removal from ministry.

Upon McCarrick's death, attorney Mitchell Garabedian said in a press statement, "I have represented clergy and sexual abuse victims worldwide for decades. The passing of former Cardinal Theodore McCarrick leaves many clergy sexual abuse victims with ongoing complicated and mixed emotions."

Jesuit Fr. Gerard McGlone, a clerical abuse survivor and former chief psychologist at the Pontifical North American College in Rome, agreed with Garabedian and called McCarrick's death "a gut punch for survivors."

"We have wounds that have been healing and this death just pours acid on an old scar," he said. 

Bishop accused of bullying wants to rebuild trust

Scotland's first female bishop has vowed to rebuild trust and relationships in her church after accusations of bullying.

The Right Reverend Anne Dyer - the Scottish Episcopal Church's Bishop of Aberdeen and Orkney - was suspended in 2022, and was due to face a disciplinary tribunal after three complaints were made against her.

The church's independent procurator decided last year after reviewing the evidence that it was not in the public interest to pursue matters any further, and she began a phased return to work.

Speaking to BBC Radio Shetland, Bishop Dyer said it was now time to try to move forward.

The church's procurator, Paul Reid KC, decided last October to drop a number of bullying charges against her, despite finding that there was enough evidence to provide a "realistic prospect" of conviction under church law.

Bishop Anne welcomed the result at the time, but four of the church's bishops - including the Primus, the Most Reverend Mark Strange - later urged her to reconsider.

In an open letter he asked her to consider "whether she is still the right person to lead the Diocese".

Bishop Dyer described the intervention as "ill-considered and inflammatory" and accused her colleagues of threatening her in "an unprofessional and un-Christian manner".

Twenty three clergy and lay members of the Scottish Episcopal Church from Shetland and a priest based in Orkney then wrote their own open letter in support of her return.

'Stressful period'

Speaking during her first visit to Shetland for three years, Bishop Dyer agreed things were not yet back to normal.

"I am visiting my priests, and people, and finding out how they are in their lives, but also wanting to hear from them about what they think God is doing in their churches," she said.

"The period of the process was extremely prolonged, it was stressful, for absolutely everybody that was involved in it, there was a time when I thought it was never going to come to an end, but thankfully it did.

"So from October we've been turning a corner and moving forward."

'Taking healing seriously'

She said the welcome back had been "very warm indeed" and mending relationships was being worked on.

"When any relationship is strained you can't just automatically snap back to how things were previously," she said. "It wouldn't be right to pretend nothing has gone on, and nothing has been said.

"So in all cases we are working hard at thinking about what does it mean to be reconciled, and how does professional mediation help us to address the things we need to speak about in order that we can move forward.

"Most of those conversations are confidential, but they are taking place, we are taking the healing very seriously indeed."

Bishop Anne said she wanted to reassure everyone that she wanted to listen very carefully to their experience.

She added: "I hope that they would hear me as well, that I want to respect our differences, because some of this is about differences, about opinions, on what the church should be like, and how we go about things, that our differences need to be respected, and they have my full assurance that I would do that."

Monday, April 07, 2025

Cardinal Krajewski brings Pope’s gift of 4 ambulances to Ukraine

As Ukraine faces another Easter marked by war, Pope Francis continues to show his closeness to the suffering people through concrete gestures—three years after what he previously called “a painful and shameful anniversary for humanity.”

Cardinal Konrad Krajewski, Prefect of the Dicastery for the Service of Charity, has embarked on his 10th mission to Ukraine, at the behest of the Pope and with the assistance of three Ukrainian drivers.

The papal almoner delivered four ambulances to the Eastern European country that are fully equipped with medical devices required to save lives.

A statement from the Dicastery for the Service of Charity, released on Monday, quotes the Pope’s 2024 Urbi et Orbi message as a call to action. “Only Jesus opens the doors to life,” the Pope said, “those very doors we keep shutting with the wars spreading throughout the world.”

Ambulances for war-torn Ukraine

The four ambulances bear the coat of arms of the Vatican City State and are destined for the areas hardest hit by the war.

Cardinal Konrad Krajewski, the Pope’s almoner, will remain in Ukraine for a few days to be close to the people, to pray with them, and to embody the care and concern of the Bishop of Rome.

Vehicles bearing the Vatican’s coat of arms

This marks Cardinal Krajewski’s 10th mission to Ukraine and takes place in the context of the Jubilee of Hope.

In the Bull of Indiction for the Holy Year, Spes non Confundit, the Pope writes: “The first sign of hope should be the desire for peace in our world, which once more finds itself immersed in the tragedy of war… The need for peace challenges us all, and demands that concrete steps be taken.”

The Pope’s gift of the four ambulances represents another expression of Jubilee hope anchored in Christ.

Who are the group behind the masses that Catholic Church in Derry says are ‘illicit’?

The Catholic Bishop of Derry has warned of “illicit” masses being held in the city by clergy not recognised by the hierarchy.

Bishop Dónal Mac Keown claims these services are being carried out by an ultra-conservative splinter group of the Society of Pius the Tenth known as SSPX Resistance.

The Society of Pius the Tenth was founded in 1970 as a traditional Catholic reaction to the reforms of the faith brought about by the second Vatican council.

Accounts promoting ‘illicit’ Derry masses shared anti-Semitic posts

They are best known for retaining the Tridentine mass – commonly known as the Latin mass.

Bishop McKeown says the church does not approve of SSPX Resistance, urging local Catholics to remain “steadfast”.

SSPX Resistance are certainly uncompromising traditionalists, but the splinter group has been accused of antisemitism and having ties with the far right.

Its founder held deeply antisemitic view and was a convicted Holocaust denier.

Italian Church involves police to stop illegal online sale of alleged Carlo Acutis relics

The Church in Italy has sought the help of the police in tackling the sale of purported relics of Carlo Acutis. 

Hundreds of alleged relics have appeared online in the wake of growing public interest in the Italian teenager who died in 2006.

The upcoming canonisation of Blessed Carlo Acutis will make him the first millennial saint. His cause was formally approved by the Holy Father at the Ordinary Public Consistory on July 1, 2024.

Acutis, born in London but who spent most of his life in Milan, showed an early interest in the Faith despite not receiving a religious upbringing. 

He would ask his parents to take him to Holy Mass, and at 12 became a catechist for his parish. His example led to the conversion of his mother and housekeeper.

Acutis also had a great love for computers. 

However, he set boundaries on his use, allowing himself only one hour a week to play computer games.

From this passion, he became a skilled computer programmer. He created a website dedicated to cataloguing each reported Eucharistic miracle in the world and maintaining a list of the approved Marian apparitions of the Catholic Church.

On 1 October 2006, Acutis fell ill and died less than two weeks later from acute promyelocytic leukaemia.

Since his death, hundreds of thousands have flocked to his tomb in the Shrine of the Renunciation at the Church of St Mary Major in Assisi, and interest in the saint has continued to grow.

Some online vendors have been capitalising on this public interest by selling purported relics of Acutis.

Jason, the owner of Beststuff4uStore and based in the United States, offers a variety of Carlo Acutis relics on the online retail platform Etsy. For £85 (including shipping), devotees can receive a piece of cloth allegedly worn by the saint, or, for the same price, a small piece of paper said to contain his handwriting. It is unclear how many of these alleged relics Jason possesses, but according to Etsy, only five pieces of cloth and eight small pieces of paper remain available. Jason is also currently offering a five per cent discount.

For those looking to spend more, a strand of Carlo Acutis’s hair can be purchased for £132, with potential customers assured that “the certificate will be provided as shown” and urged to act quickly: “This is your chance to own this unique relic from St Acutis. Very RARE!”

After learning of an internet auction in which an alleged first-class relic of Acutis’s hair sold for €2,000, Bishop Domenico Sorrentino of Assisi-Nocera Umbra-Gualdo Tadino filed a formal complaint with the Italian authorities. This led to an investigation by the Perugia Public Prosecutor’s Office, which is currently underway.

The bishop, in a video posted on the Dioceses website, described the buying and selling of relics as “something impossible to accept”, and added: “We do not know whether the relics are real or fake. But if it were also all fabricated, if there was deception, we would be not only in the midst of a fraud but also of an insult to religious belief.”

Reflecting on the particular instant that led to the complaint, the bishop reflected: “After we verified the auction on the internet, we decided to file a complaint. What can the idol of money lead to… I fear that Satan has a hand in it,”

According to The New Commentary on the Code of Canon Law: “The prohibition against selling any sacred relic is expressed in the code’s strongest language, ‘nefas est’, meaning ‘it is absolutely forbidden’. Relics may be given away by their owners, except for the second category of relics which may not be given away without permission of the Apostolic See” (1415).

Blessed Carlo Acutis is set to be canonised on Sunday, 27 April 2025. 

The event will take place in St Peter’s Square, with the canonisation Mass expected to begin at 10.30am Rome time.

Sunday, April 06, 2025

Limerick Bishop: "Discussions on assisted suicide is a step too far"

In his ‘Day of Sick’ homily at mass in University Hospital Limerick today, Bishop Leahy spoke about assisted suicide frightening people when they are most vulnerable.

Bishop Leahy made a particular reference to caring for people for whom the prognosis is not positive and that discussions on assisted suicide is a step too far, in his homily at UHL today. 

The Limerick Bishop said, “The talk of assisted suicide is frightening. It aims at people precisely when they are most vulnerable in their decision-making powers.”

The immense deeds of healthcare workers are not always recognized and should not be drowned out by crises in healthcare, Bishop of Limerick Brendan Leahy said today, “Expanding pastoral care services in healthcare facilities across this island and ensuring palliative care for those at the end of life, are essential steps in upholding and defending human dignity."

In his homily at mass from University Hospital Limerick today, Bishop Leahy said that we must remember the sick and those who suffer in silence, the lonely, the anxious, and those battling depression or mental illness.

The Bishop of Limerick said, we must equally remember those who dedicate their lives to caring for the sick, especially doctors, nurses, paramedics, chaplains, carers and all working in hospitals, hospices and homes. 

“If we think back to COVID, the courage and bravery of health staff, particularly in the early days when the world was terrified as the death-toll soared, they went to work each and every day not knowing what the impact on their lives would be. If anyone needs reminding, have a look at the St. John’s Hospital ‘House of Courage’ video which gives an insight into just how awfully hard that was. Here at UHL and other healthcare settings around the country, that’s the courage, dedication and care that we see,” he said. 

“What healthcare workers did during COVID should have been the watershed for everyone to never forget just how they truly are frontline heroes caring for the sick. Yet they continue to grapple with inadequate resources but do so unrelenting in their vocation to help others.”

Bishop Leahy said that healthcare workers “always keep the light on”, no matter what the challenge, even when they are themselves exhausted. 

Bishop Leahy said, “So much credit is due to those involved in healthcare. Perhaps we don’t always recognise their great work. Stories about this or that shortage makes big news. We know the phenomenon that one tree falling makes more noise than a whole forest growing."

Speaking about the importance of healthcare in light of Pope Francis' recent health scare, “Healthcare is to be valued. As Pope Francis constantly reminds us, healthcare must not become solely focused on economics and scientific advancements at the expense of the human dignity of the patient."

Michael Shine: One of paedophile surgeon's earliest victims reveals he was abused 60 years ago

ONE OF PAEDOPHILE surgeon Michael Shine’s earliest victims has revealed for the first time how he was abused over 60 years ago.

Tom Ayres, 75, is speaking publicly about being sexually assaulted by the then highly respected consultant just months after he started his position at Our Lady of Lourdes Hospital in 1964.

Tom insists there were numerous opportunities for authorities to stop the sexual abuse, but instead Shine went on to abuse hundreds of other boys at the Co Louth hospital.

Tom’s allegations, motivated solely by the need for accountability, are believed to be among the earliest known acts of abuse by Shine, who was in his early 30s when he preyed on the then fourteen-year-old.

Tom, a former executive with Siemens GEC Global Alliance, grew up on Peter Street in Drogheda.

He said that he is now waiving his anonymity because he wants accountability from “the system that allowed this to happen”.

Tom told The Journal: “It was the mundanity of it. It was the acceptance of it. It was like it was not unusual. That’s what got me.”

He said that he was brought to see Shine with a suspected broken nose after playing football. But during this consultation, Shine did not examine his nose.

Instead, he brazenly assaulted the schoolboy while the door to the room was left open.

“He just pulled up a chair, sat down and I immediately expected him to start feeling my nose to see if it was broken… if it could be fixed or straightened.

“But straight away he put his hands down my trousers and he said ‘I’m just checking for damage’.

“He continued to fondle me for five to ten minutes and obviously he didn’t get the reaction that he expected or wanted.

“He just abruptly said ‘okay, come back tomorrow, same time.’”

When asked if Shine made any attempt to examine his injury, Tom said: “At no point whatsoever, and he couldn’t but glaringly see I had black eyes, as you would have with a broken nose. My nose was still clogged with blood from the day before.”

On reflection, Tom feels that the assault was “part of an initiation ceremony” and that Shine expected that he would return the next day, like he had instructed him to.

Afterwards, Tom walked back to school, which was just 200 yards away from the hospital, and said nothing to his family or friends.

“I was ashamed. You couldn’t tell anyone. Irish society at the time – people were so subservient to people in authority, especially those with letters after their name.”

Hundreds of victims 

Shine began working as a senior registrar in 1964, quickly rising to consultant in 1968. He remained at the hospital until 1995.

Victims allege that the Medical Missionaries of Mary were aware of the abuse and allowed it to continue for decades.

Taoiseach Micheál Martin told the Dáil this week that he will meet with victims and representatives of the support organisation Dignity4Patients.

The group is calling for a Commission of Investigation to probe claims that authorities knew about the abuse and allowed it to continue for decades.

Hundreds of men claim that they were abused by the former surgeon, now in his nineties, over decades, but in 2025, he is a free man after serving just three years in prison.

In spite of almost 350 victims coming forward, only nine of these men have had successful prosecutions in the criminal courts.

In November 2017, guilty verdicts for Shine on three counts of assaulting two teenage patients on dates between 1974 and 1976 were handed down by a jury. However, he was granted bail pending an appeal against the conviction. 

Theodore McCarrick is dead, and his ghost haunts the Church (Opinion)

I remember the first time I heard about then-Cardinal Theodore McCarrick liking to share a bed with young seminarians.

It was 2002, and I was working at the Vatican. 

A co-worker told me of how he took part in a weekend retreat with McCarrick years before, when he was a seminarian and McCarrick was a bishop. 

It was two to a bed in the house, and he got the call to share with McCarrick.

He said McCarrick only put a hand on his shoulder before falling asleep, but he also said he had heard stories of more “intimate” transactions taking place between McCarrick and others in similar circumstances.

It was then I learned McCarrick’s nickname was “Uncle Ted.”

At the time, McCarrick had recently been made a cardinal and was leading the Archdiocese of Washington, DC. Before coming into the capital see of the United States, McCarrick had led the Archdiocese of Newark, NJ. Before that, he had been bishop of Metuchen, NJ. He started his life as a priest and later auxiliary bishop in New York.

These rumors followed him everywhere: Rumors, and rumors of rumors. Several journalists heard these rumors and explored the story, but no one would speak on the record.

Through it all, McCarrick rose through the ranks.

“The allegations against McCarrick had been an open secret for years,” said Anne Barrett Doyle, Co-Director of BishopAccountability.org, in a statement issued Friday on the death of the disgraced former cardinal.

“His fellow cardinals and bishops knew; a cadre of high-ranking Vatican officials knew; Popes John Paul II and Benedict XVI knew; and Pope Francis knew or should have known,” Doyle said.

“Yet until the publicity about the case in 2018,” Doyle said, “not one of these powerful men reported him to law enforcement, alerted the public, or even forced his removal from ministry. The church protected the influential cardinal’s reputation and ignored or discredited his victims.”

“If even one of his brother bishops had called the police,” Doyle continued, “McCarrick might have been prosecuted years or even decades ago.”

The publicity about the case led to McCarrick resigning his red hat in 2018. He was laicized in 2019. The former cardinal died on Thursday at the age of 94.

Why was McCarrick able to carry on the way he did? There are various theories.

For one thing, McCarrick was a prodigious fundraiser for various causes. He was famous as a money machine, and he made friends along the way, both in the United States and in Rome.

“Uncle Ted” also had a lot of priests serving under him, and many of them have risen through the ranks.

For the better part of the last decade, we have heard such figures – many of them now bishops and even cardinals – give detailed statements on how they never knew about the accusations against McCarrick, or if they did hear the accusations, they didn’t find them to be “credible.”

Much like a 29-year-old new employee at Vatican Radio, other Church workers found it easy to adopt the attitude that if “it isn’t my job, it isn’t my problem.”

“Arguably,” Doyle went on to say, “no other case in the history of the abuse crisis exposed the complicity of as many high-level church officials.”

Arguably.

The Rupnik Affair must be a close second, and there is a very great deal reporters have yet to unearth regarding the sordid exploits of Father Marko Rupnik and the churchmen who enabled him or at least failed to stop him for decades.

Rupnik is the disgraced Slovenian celebrity mosaic artist accused of spiritually, psychologically, and sexually abusing dozens of victims, most of them women religious.

A former Jesuit expelled from the order for disobedience after he refused to abide by restrictions imposed on him when his abusive behavior came to light, Rupnik is currently a priest in good standing— still —and awaiting trial.

“The revelations of the crimes of ex-Cardinal Theodore McCarrick changed how the Vatican and Pope Francis publicly respond to the clergy abuse crisis,” Doyle said.

“Without the public pressure this case brought to bear on Rome in 2018, it’s likely that Francis would not have convened his global abuse summit, or enacted his so-called accountability law, Vos Estis Lux Mundi, in 2019,” she added.

Vos Estis Lux Mundi was issued to change this “not my job, not my problem” attitude and create requirements for reporting sexual abuse in the Church, but a law is only as good as its enforcement.

Pope Francis himself has long been dogged by accusations he tends to believe the protestations of innocence from clerics over the accusations of victims. The Rupnik business is not the only high-profile case to touch Pope Francis personally.

Francis took the word of Chilean Bishop Juan Barros – that was in January of 2018, months before the McCarrick case exploded in worldwide scandal – and trusted Argentinian Gustavo Óscar Zanchetta for years over the objections of their victims before letting him resign quietly for “health reasons” and creating a sinecure for Zanchetta in the Vatican government.

Francis eventually reversed course on Barros and Zanchetta, but only after powerful and sustained public outrage informed by staunch reporting both locally and in Rome.

Earlier this year, the Vatican Dicastery for Legislative Texts cautioned against publishing “news” that would harm the reputation of an individual, especially someone who is deceased, when it is about priests accused of abuse and not found guilty in civil or canonical procedures.

Given that such accusations against people who have not yet been found guilty is the main way these clerics accused of abuse have been brought to light – and is in fact how the news business works – there is ample to reason to doubt the Church has learned the needful lessons.

Theodore McCarrick is dead, but his ghost haunts the Church.

Angelus: Pope calls for healthcare systems that prioritise poorest

Pope Francis’ Angelus message for this 5th Sunday of Lent has been released by the Holy See Press Office.

In the text, the Pope focuses on the “finger of God”, with which Jesus writes in the sand in today's Gospel. Jesus writes “a new story” for the woman whom the scribes and Pharisees want to stone to death, the Holy Father stresses.

The “finger of God”

Pope Francis says that throughout his hospitalization, and the past 15 days of convalescence in the Vatican, he has perceived “this finger of God” and its “benevolent caress”.

“On this day of the Jubilee of the Sick and Healthcare Workers, I ask the Lord that this caress of his love might reach those who suffer and encourage those who care for them”, the Pope writes.

Concerned about the working conditions of doctors, nurses and healthcare staff, as well as the assaults to which they are sometimes subjected, the Pope says that their mission “is not easy and must be supported and respected”.

Additionally, he calls on world leaders to invest in treatment and medical research, “so that healthcare systems might be inclusive and attentive to the poorest and most fragile”.

Peace throughout the world

As usual, the Pope asked the faithful to pray for peace in the world, particularly “in tormented Ukraine, hit by attacks that have claimed many civilian victims, many of them children”.

This appeal comes two days after the Holy See's Secretary for Relations with States and International Organizations, Archbishop Paul Richard Gallagher, spoke by telephone with the Russian Federation's Foreign Minister, Sergei Lavrov.

The Pope then turned his thoughts to Gaza, “where people are reduced to living in unimaginable conditions, without shelter, without food, without drinking water”, calling for the resumption of dialogue, the release of hostages and for “arms to be silenced”.

“Let us pray for peace throughout the Middle East, in Sudan and South Sudan, in the Democratic Republic of Congo, and in Burma, hard hit by an earthquake”, he continued. The Pope also paid tribute to the two nuns killed in Haiti, denouncing the violence "raging” in the country.

Moreover, on this World Day of Sport for Peace and Development, the Pope expressed the hope that “sport will be a sign of hope for so many people in need of peace and social inclusion”. Finally, he thanked the inmates of the Rebibbia women's prison for the card he had received from them.

The sickbed as a holy place: Pope Francis reflects on his own illness at Jubilee of Sick

Still recovering from bilateral pneumonia that hospitalized him for nearly 40 days, Pope Francis made a surprise appearance in St. Peter’s Square on Sunday for the Jubilee of the Sick, sharing profound reflections on suffering, care, and the transformative power of illness.

Wearing nasal cannulas that provide supplemental oxygen, Pope Francis arrived in a wheelchair accompanied by a nurse.

In his homily for the Jubilee of the Sick and Health Care Workers, which was read aloud by Archbishop Rino Fisichella as the pope continues his recovery, Francis drew inspiration from the prophet Isaiah and the day’s Gospel reading to explore the spiritual dimensions of illness and healing.

The pontiff said that “the sickbed can become a ‘holy place’ of salvation and redemption, both for the sick and for those who care for them.”

“I have much in common with you at this time of my life, dear brothers and sisters who are sick: the experience of illness, of weakness, of having to depend on others in so many things, and of needing their support,” the pope told his audience.

“This is not always easy, but it is a school in which we learn each day to love and to let ourselves be loved, without being demanding or pushing back, without regrets and without despair, but rather with gratitude to God and to our brothers and sisters for the kindness we receive, looking toward the future with acceptance and trust.”

The 88-year-old pontiff invited the faithful to contemplate the Israelites’ situation in exile, as Isaiah described. “It seemed that all was lost,” Francis noted, but added that it was precisely in this moment of trial that “a new people was being born.” He connected this biblical experience to the woman in the day’s Gospel reading who had been condemned and ostracized for her sins.

Her accusers, ready to cast the first stone, were halted by the quiet authority of Jesus, the pope’s homily explained.

In comparing these stories, Pope Francis emphasized that God does not wait for our lives to be perfect before intervening.

“Illness is certainly one of the harshest and most difficult of life’s trials, when we experience in our own flesh our common human frailty. It can make us feel like the people in exile, or like the woman in the Gospel: deprived of hope for the future,” the pontiff’s homily said.

“Yet that is not the case. Even in these times, God does not leave us alone, and if we surrender our lives to him, precisely when our strength fails, we will be able to experience the consolation of his presence. By becoming man, he wanted to share our weakness in everything.”

Pope Francis thanked all health care workers for their service in a particularly moving passage: “Dear doctors, nurses, and health care workers, in caring for your patients, especially the most vulnerable among them, the Lord constantly affords you an opportunity to renew your lives through gratitude, mercy, and hope.”

The pontiff encouraged them to receive every patient as an opportunity to renew their sense of humanity. His words acknowledged the challenges facing medical workers, including inadequate working conditions and even instances of aggression against them.

Bringing his address to a close, the pontiff recalled the encyclical Spe Salvi of Pope Benedict XVI, who reminded the Church that “the true measure of humanity is determined in relation to suffering.” Francis warned, with the words of his predecessor, that “a society unable to accept its suffering members is a cruel and inhuman society.”

The Holy Father urged all present to resist the temptation to marginalize and forget the elderly, ill, or those weighed down by life’s hardships: “Dear friends, let us not exclude from our lives those who are frail, as at times, sadly, a certain mentality does today.”

‘I feel the finger of God’

In his brief Angelus remarks following the Mass, the pope shared his personal experience: “Dear friends, as during my hospitalization, even now in my convalescence I feel the ‘finger of God’ and experience his caring touch.”

The pope also called for prayers for all who suffer and for health care professionals, urging investment in necessary resources for care and research, so that health care systems may be inclusive and attend to the most fragile and poor.

Pope Francis concluded with a plea for peace in conflict zones, including Ukraine, Gaza, the Middle East, Sudan, South Sudan, the Democratic Republic of Congo, Myanmar, and Haiti.

The Holy See has not yet commented on whether Pope Francis will participate in Holy Week ceremonies, with the Vatican press office indicating that “it is premature to discuss this” and assuring that further details will be provided later.

Vicar blames church exodus on new cycle lane

A vicar has blamed an "awkward" cycle lane and one-way road for driving his elderly congregation away and leaving his church "completely isolated."

The cycleway was built along Gorsey Lane in Altrincham, Greater Manchester, in 2023, blocking access to the car park at St Margaret's Church for cars turning off the busy A56 Dunham Road.

Reverend David Murray said there had been an exodus of worshippers who "have been getting lost" due to the changes, with average attendances falling from about 100 to 60.

A spokesman for Trafford Council said a consultation had been held on the changes, with signs since put in place to direct people to the church entrance.

The cycle lane's construction and the designation of Gorsey Lane as a one-way street has meant cars on Dunham Road now have to drive an extra half mile to access the church car park.

Rev Murray said the restriction had also hit numbers at Sunday School and the nursery sessions held at the church.

He said: "People have been getting lost and they've said it's too awkward.

"Added to that, the roads around the church are covered with double yellow lines. We feel we are being completely isolated."

Jackie Campbell, a team leader for pastoral care on the St Margaret's parochial church council, said most of the congregation are elderly people who arrive by car.

She said: "They need to get up to the front door by car. It's great to be on a bike, and they wish they could, be on a bike or take public transport, but they can't."

'Disruption'

Phil Eckersley, councillor for the local Bowdon ward, said the changes had "significantly affected access".

He called on the council to "re-evaluate whether the scheme's benefits truly outweigh the disruption it has caused to long-standing community institutions and residents' daily lives."

The council said the work was intended to "make journeys on foot or by bike much easier and more attractive, to help create a more connected and accessible region".

'We are a primary target,' says Irish lawyer priest in US

"We are a primary target, whether we like it or not," said 87-year-old Monsignor James Kelly about his work helping immigrants, as the Trump administration vows mass deportations.

We met at District 3 Immigration Services - a small office on a lively Brooklyn high street from where the Manhattan skyline was just visible in the distance.

An Irish-speaker from Adare, Co Limerick, Fr Kelly first went to Rome and learnt Italian. When he moved to New York in 1960, he was assigned to a mostly Italian-speaking parish.

He then trained - somewhat reluctantly, he said - as a lawyer.

"If you didn't have a law degree, no one would listen to you," he said, gesturing to his framed certificate hanging behind his desk above a picture of the Sacred Heart.

He saw waves of new arrivals from different parts of the world - first from Germany, then Italy, Ireland, Poland and now Latin America - and helped thousands of them become US citizens, picking up multiple languages along the way.

"We teach them English and I would go to court with them," he told RTÉ News, "and help them adjust their status, if they can do it legally," adding, "we won’t do phony papers".

The centre provides legal services at heavily discounted prices. Most of their funding comes from another property leased to the US Department of Education.

Now as President Donald Trump’s immigration crackdown sweeps across America, Father Kelly - known locally as Padre Kelly - said services like his could be in the firing line.

"We haven’t been bothered by Trump, thanks be to God," he said, crossing his fingers, "this office has not been raided".

But inside the centre, which sees around 60-70 immigrants every day, many of them undocumented, there was palpable fear it could happen at any moment.

A variety of Catholic posters, photographs of Fr Kelly meeting the Pope and an American flag adorned the yellow painted walls of the waiting area, where half a dozen people sat in a line, some anxiously clutching papers.

Others paced the floor looking out the window onto the busy high street.

Most shrank away from the camera, turning their faces.

Only one agreed to talk - a US citizen who had come to get advice on her father’s expiring green card.

"People are scared," Father Kelly said.

They would still come in for advice, he explained, but had stopped telling him the story of how they got into the United States. The administration said it would deport anyone found to have crossed the border illegally.

"Before Trump we were getting all this information but now, we’re not getting any," he said.

"They don’t know if we’re hooked up with immigration - we’re not, we’re independent - but they are afraid they will lose their jobs, first of all, and secondly that they’ll be deported," he said.

Fr Kelly agreed there wasn’t enough control on immigration in the first few years of the Biden administration which is why, he said, Mr Trump’s policies gained popular support.

"It's better for us if they’re controlling it because we work within the legal system - we have no problems with that," he said.

People sit in a line, some anxiously clutching papers, in Fr Kelly's waiting room

The problem is the uncertainty.

He didn’t know how to advise clients, he said, many of whom had been living and working here for years. Several have cases pending in the immigration courts.

"What’s Trump going to do with all these people?" he said.

Although officially retired, Fr Kelly is still a regular fixture in the office. He now walks with a cane, following a health scare and brief hospitalisation last year.

But the day-to-day operation is carried out by 26-year-old Princess Reinoso - someone with an excellent "legal mind," according to Fr Kelly.

Born in the United States, Ms Reinoso grew up in an Ecuadorian community in Brooklyn.

There have been positive aspects to Mr Trump’s stricter policies on immigration, she told RTÉ News.

While most people came to America in search of a better life, others brought "guns and violence," she said and her local community began to feel less safe.

"I’ve been to Ecuador, and I’ve seen what happens there," she said, "and I was like - uh-oh, is this becoming Ecuador too?"

The fear of being deported forced some people to "fix up their act," she said.

But fear gripped everyone else too.

The administration has publicised deportations of immigrants charged with or convicted of crimes, but people without criminal records have also been swept up.

Many people stopped going to church or sending their kids to school, Ms Reinoso said, for fear of Immigration and Customs Enforcement (ICE) raids. 

Others chose to leave the US altogether.

Images of criminals often "have a Latino face" to them, she said, which led to a certain demonisation of Latin American immigrants by the government and in the media. People even began to see her differently.

"Because I’m not white and blonde, they don’t look at me as a US citizen," she said.

The best hope for the undocumented, who are already integrated into US society with jobs and children in schools, was some kind of amnesty, she said - but that wasn’t going to happen in the current climate.

The Trump administration has moved to revoke the birthright citizenship enshrined in the US Constitution and last month invoked the wartime Alien Enemies Act in an attempt to speed up deportations.

In his 65 years in the job, Fr Kelly said this is the worst atmosphere he had known for undocumented immigrants.

"When the Italians come in 1968, they were very benign to them," he said, "because they were victims of an earthquake".

It was easy to adjust their status he said, as it was with the Irish.

Following the recent publication of an article about him in the New York Times, Fr Kelly said he was contacted by several people he had helped naturalise years ago, who had gone on to be "very successful" in law or medicine.

"I didn’t know you were still doing this work," he said they told him. Some sent cheque donations.

His alma mater - St John’s University in New York - also called to offer him an honour.

"I’ve been here since 1960 don’t forget," he said, "I’ve known all these kids and their fathers and grandfathers before them".

Fr Kelly enjoys celebrity status in the neighbourhood, Ms Reinoso said.

"It’s funny because if you walk down the street with him, people call out: Padre Kelly!" she said.

As he looked back on his long experience working with immigrants in New York City, what did he think the future held?

"Only God knows," he said. "God," he added, "and Mr Trump".

Saturday, April 05, 2025

A seminal moment in our church's history (Opinion)

People of my vintage will remember a time in Ireland when priests were so plentiful that in very busy parishes with teeming congregations, multiple priests were needed to assist with the distribution of Holy Communion. 

Or in places like Enniscrone during the busy summer months, the length of Masses was extended when one priest had to spend between 20 to 30 minutes distributing Holy Communion.

A few years before lay ministers were introduced around 1975, Fr Mark Diamond, who was then curate in Enniscrone, asked Bishop McDonnell for permission to bring forward the change on the grounds that he (Fr Mark) found the distribution of Communion a particular ordeal as he had an ongoing problem with his sight. 

The bishop agreed but on reflection – in case he was accused of jumping the gun in the liturgy stakes – changed his mind and suggested that the nuns in Enniscrone could help out instead. 

The bishop’s reluctance to change anything, even his mind, was underlined by his repetition of a favourite riposte to retain the status quo – ‘From time immemorial’.

Now that change in the Catholic Church has less of a sense of panic attached to it and is more and more an obligatory imperative, almost everything in life is now driven by necessary and inevitable revision.

Even though the Catholic Church is tortuously slow in moving with the times, some get a strange pleasure out of impeding any reform by consigning it to a distant future on the basis that the Church only moves in centuries. 

Some thought that, with the pontificates of John Paul II and Benedict XVI, the reforms of the Second Vatican Council had been successfully deferred to a future century but to their horror Francis has given them a second wind, making their delayed implementation irresistible despite some clerical opposition.

Now we live not just in changing times but in historic times and even though the pace of change is inadequately and unnecessarily ponderous, suddenly reform is the order of the day – albeit on a slow boat to China.

At the moment, the dioceses of Tuam and Killala are in the process of merging into one union – an historic break from boundaries delineated over 900 years ago in the Synods of Rathbrazil (1111 a.d.) and Kells (1152). 

It is a mammoth task organising the complex process of joining two distinct pastoral and legal entities with separate histories, traditions as well as conditions of employment and it has been entrusted to Archbishop Francis Duffy who, in less than a dozen years, moved from his native Kilmore diocese to Ardagh and Clonmacnoise to Tuam and has now landed in Killala.

But that’s not all. The recent synod, albeit not delivering the pace of change that creates momentum, has designated Parish Pastoral and other Councils as mandatory – no longer optional or at the whim of a clerical veto. 

Synodality, what Francis has defined as ‘the (only) way of being Church in the new millennium’, carries with it in simple terms the promise of a People‘s Church (as Vatican Two had intended).

Now too we’re beginning to see the development of lay ministries not just because priest numbers are declining precipitously but primarily to facilitate the rights of all the baptised to use the gifts God has given them in the service of their church. 

The focus now is on accepting, facilitating and respecting the rights of the baptised.

In Killala diocese, that change is particularly obvious and will within the next few weeks receive an historic impetus when 62 lay women and men will be commissioned as part of a drive to enhance the pastoral care of parishes. 

The lay ministries include the Ministry of Reader, Minister of the Eucharist (distribution of Holy Communion) and Funeral Ministers (who will co-lead with priests) all of the standard funeral services with the exception of the Funeral Mass. 

Funeral Ministers will accompany the priest to the wake house or funeral home; they will co-lead the prayers for the Rite of Reception at the church; they will co-lead the Final Commendation at the end of the funeral liturgy; and they will co-lead the Rite of Committal.

The 62 women and men have just completed a Certificate in Lay Leadership: Theology, Culture and Ministry, designed and delivered by the Newman Institute, Ballina. 

For two years and three months, course participants have engaged with the main theological subjects of Sacred Scripture, Pastoral Theology, Liturgy, Moral Theology, Catholic Social Teaching, Faith and Culture, Encountering Jesus of Nazareth, Church History and Diocesan History, Canon Law and the administration of parishes. 

Safeguarding training and Pastoral Reflection evenings were also key parts of the course. 

Pastoral placements were undertaken in six host parishes over the two-year period. In the coming weeks, the lay leaders will commence their ministries in a voluntary capacity in their parishes.

Last Friday (March 28) in St Muredach’s Cathedral, the total group of 64 (62 lay people and two priests) celebrated their Graduation Ceremony and in Holy Week as part of the Mass of Chrism on Tuesday, April 15th at 6.30pm, our 62 lay leaders will be commissioned by Archbishop Francis Duffy. 

At a time when the commitment of parishioners to their Church is declining, the response of the participants has been nothing short of extraordinary.

An additional reason for hope is that we are now, it would appear, at a seminal moment in church history.

From his bed on the tenth floor of the Gemelli Hospital in Rome, at a time when his doctor has indicated that he was close to death, Francis has personally approved and supported a surprise letter to the world’s bishops by Cardinal Grech with two key messages: (i) that no bishop or priest can opt out of the process of embedding synodality in the future life of the Church – in other words, that everyone has to grasp the fact that synodality, like Francis, haven’t gone away, you know, and (ii) that from 2025 to 2028, there will be a three-year period galvanising the Church at every level across the globe through a process ‘of accompaniment and implementation’.

After a long winter of discontent, we are now on the verge of a new spring and, in Killala diocese, with the added providential benefit of 62 women and men willing and able to commit to putting their hands to the plough. 

That we have reached this point is a joy unconfined.

Indonesian Cardinal Supports Trans Activist Jailed for “Hate Speech”

After Ratu Thalisa, an Indonesian transgender activist, was sentenced to almost threeyears in prison for posting what was alleged to be “hate speech” against Christianity, she found an unlikely defender: Cardinal Ignatius Suharyo Hardjoatmodjo of the Archdiocese of Jakarta.

Two days after Thalisa made joking comments about Jesus’ hair on TikTok on October 2, 2024, five Protestant Christian groups filed a complaint to the police accusing her of blasphemy, which is a crime in Indonesia.

After her conviction in mid-March, Suharyo Hardjoatmodjo called for her release, saying that “to live out our religion, we have to have a sense of humor.”  The cardinal proposed that even “Jesus would laugh” at the joke Thalisa made.

In an interview with Crux, he continued explaining his comment:

“In my opinion as a follower of Jesus Christ, the Catholic Church is actually not at all tarnished and does not feel insulted by the actions and words of Ratu Thalisa through her/his Tiktok ‘asking Jesus to cut ‘her’ hair.’ The Catholic Church upholds the principle of freedom and therefore opens up space for all forms of expression, including Ratu Thalisa’s freedom to express her opinions.

“We among interfaith close friends used to make jokes about our own and other religion. And these kinds of jokes make us closer to each other.

He continued:

“It seems that only people who are unable to celebrate diversity feel disturbed by this, which cannot be generalized as the universal Church. Throughout the history of the Catholic Church, the dynamics of Christian life have been colored by thorns and various insults and even persecution.”

Suharyo Hardjoatmodjo also referenced Jesus’s lesson to love your enemies and pray for those who persecute you, as well as speaking out against the nation’s blasphemy law:

 “The use of all forms of blasphemy law and its derivatives is fundamentally dangerous, because it gives the state the opportunity to exercise theological understanding – doing theology –something that should be avoided, because it is not its domain.”

He said he hoped Thalisa would appeal, and said he urged “the high court to correct the Medan District Court’s Decision and acquit Ratu Thalisa.” He explained:

Theologically, the principle of Christian faith that prioritizes forgiveness may indeed be inconsistent with the socio-juridical principles of civil [law].”

The cardinal also reflected on the church’s history to put this incident into perspective:

“Once again, the Catholic Church has never felt demeaned or insulted even when it had to endure martyrdom. Instead of legally processing cases of blasphemy like this, the state and its apparatus must be more assertive in dealing with intolerant attitudes that hinder and/or prevent people from worshiping and expressing their faith properly and correctly. Punishing people who are considered to have insulted the Lord Jesus Christ is not in line with the law of love taught by the Lord Jesus Himself.”

Francis DeBernardo, Executive Director of New Ways Ministry commented:

“How refreshing to see a church leader who does not take offense at comments that were obviously made in jest, and which produced no harm to the faith or to the church.  The LGBTQ+ community has a long history of using humor to defuse pain and oppression. The church was not harmed by Thalisa’s joke.  There is no reason that religious groups needed to make a big incident of it.”