“This archaic punishment is fundamentally at odds with the culture of life the state of Oklahoma proclaims to be building,” Coakley continued. 

“I implore all people of goodwill to join me in advocating for an end to the death penalty in Oklahoma and instead working to achieve actual justice that respects human dignity and prioritizes healing the wounds of grief and loss. Please join me in praying for the soul of Juli Busken, her family, Anthony Sanchez, his family, and the corrections staff involved in carrying out the execution.”

The Catechism of the Catholic Church, reflecting an update promulgated by Pope Francis in 2018, describes the death penalty as “inadmissible” and an “attack on the inviolability and dignity of the person” (No. 2267). The change reflects a development in Catholic doctrine in recent years. 

St. John Paul II, calling the death penalty “cruel and unnecessary,” encouraged Christians to be “unconditionally pro-life” and said that “the dignity of human life must never be taken away, even in the case of someone who has done great evil.” The bishops of the United States have spoken frequently in favor of life sentences for convicted murderers, even those who have committed heinous crimes.

Coakley’s statement upon Sanchez’s death was similar to the one he released in July after Oklahoma executed convicted murderer Jemaine Cannon, who stabbed a 20-year-old mother of two to death. Coakley sits on the U.S. bishops’ Committee on Domestic Justice and Human Development. 

Oklahoma was the first jurisdiction in the world to adopt lethal injection as an execution method, according to the Death Penalty Information Center. Since 1976, Oklahoma is the state with the highest number of executions per capita with a total of 112 executions, according to Catholic Mobilizing Network (CMN), a national advocacy organization that demonstrates against the death penalty.