At a Spanish university's canon law conference, the
Vatican's head for doctrinal matters spoke this week about collegiality
and unity in the Church, emphasizing their orientation to
evangelization.
The speech by Archbishop Gerhard Müller, prefect of the Congregation for
the Doctrine of the Faith, focused on Church structures and served as a
commentary on Pope Francis' Nov. 24 apostolic exhortation “Evangelii
gaudium,” in which he discussed a “conversion of the papacy” and “sound
'decentralization.'”
“A readjusting of independence and collaboration with the local
Churches, of episcopal collegiality and of the Primacy of the Pope will
enable us not to lose site of the transcendent need for the question of
God,” Archbishop Müller explained Jan. 20 at the St. Vincent Martyr
Catholic University of Valencia.
“The life of the Church cannot be concentrated in this way on the Pope
and his Curia, as if what happens in parishes, communities and dioceses
were something secondary. An exaggerated centralization in
administration does not help the Church but instead impedes her
missionary dynamic.”
The archbishop, who will be made a cardinal at next month's consistory,
was speaking during the university's 12th annual conference on canon
law; his speech was titled “Collegiality and the Exercise of Supreme
Power in the Church.”
Calling a “reform” of papal primacy pertinent to the new evangelization,
Archbishop Müller said that “a Church which only revolves around her
own structural problems would be dreadfully archaic and unconnected to
the world, for in her being and mission she is nothing other than the
Church of the triune God, the origin and destiny of every man and of the
entire universe.”
“Communion and mission are the two elements that constitute the
community of the disciples of Jesus as the sign and instrument of the
unity of mankind with God and with one another. Therefore, the Church is
essential one, as a servant and mediator of that union.”
He clarified, however, that “Evangelii gaudium” is a “corrective,” and
has “not given a signal for a change of direction or revolution in the
Vatican,” criticizing “superficial interpretations.”
“What interests the Pope is an overcoming both of lethargy and of
resignation to extreme secularization, and bringing to an end the
debilitating disputes within the Church between traditionalist and
progressive ideologies.”
“'Evangelii gaudium' desires interior reunification in the Church, so
that the People of God, in their missionary service, may not be an
obstacle to a humanity that is in need of salvation and help.”
Archbishop Müller cited civil wars, terrorism, poverty, the situation of
refugees, and pornography among the “global and daily tragedies” that
give the Church “the momentous task of giving new hope to humanity.”
He emphasized that “separatist tendencies and arrogant behavior will
only hurt the Church”, and that it is part of the Church's holiness that
bishops are united “with and under Peter,” decrying a “power struggle”
between centralist and particularist views of the Church.
The Church, he said, “is not a federation of national Churches or a
global alliance of confessionally related ecclesial communities, which
respect, by human tradition, the Bishop of Rome as an honorary
president,” but is what both “testifies to, and realizes, the unity of
peoples in Christ.”
Church unity, Archbishop Müller said, comes from Christ, who established
the apostles and their successors, adding that nationality, language
and culture are not “constitutive principles” of the Church.
This vision would end in “a secularized and politicized Church, different only in degree from an NGO.”
“The invitation of the Pope to a renewed perception of the Collegiality
of Bishops is contrary to a relativization of the service which Christ
entrusted directly to him.”
The doctrine chief explained that the college of bishops “serves the
Church's unity,” founded on Christ, and that “a bishop can only be
pastor of a local Church, and not president of a federation of regional
and continental ecclesial alliances.”
He added that national conferences “cannot be a pure objective
principle” in the Church, for the office of bishop is essentially one of
“personal testimony”: therefore “the principle of the unity of the
episcopacy itself is incarnated in a person.”
Bishops' ministry, he reflected, should be seen as “a sacramental
reality” and not “confused with the service of a moderator of purely
human associations.”
Concluding his talk, Archbishop Müller reminded those gathered that the
Church “is not the Light,” but exists to give testimony “to the Light
which illumines every man, Jesus Christ,” and that “despite all the
storms and strong winds, the barque of Peter must raise again the sails
of joy, for Jesus is with us.”