Seek "the only
treasure" that you can bring with you to the "afterlife", which
is "what you have given to others," because "I have never seen a
removals truck behind a funeral procession, ever. We
must ask for the grace of a heart that knows how to love and do not let ourselves
be led astray by "useless treasures."
This
was Pope Francis' focus during Mass at Casa Santa Marta, a commentary on the
Gospel of Matthew in which Jesus says, "Where your treasure is, there your
heart will also be."
The Pope, Vatican
Radio reports, explained that the problem lies in not confusing wealth. There
are "risky treasures" that threaten to seduce us, but "must be left behind," -
treasures gathered in life that are destroyed by death.
The Pope said, with a
hint of irony: "I have never seen a moving van following a funeral procession."
But there is a treasure "we can take with us," a treasure that no one can take
away, - not "those things you've kept for yourself," but "those you have given
to others".
"The treasures we have given to others, that we take with us. And
that will be our merit - in quotation marks, but it is our 'merit' of Jesus
Christ in us! And that we must bring with us. And that is what the Lord lets us
bring. Love, charity, service, patience, goodness, tenderness are very
beautiful treasures: these we bring with us. The other things, no".
So, as the Gospel
assures us, the treasure that has value in God's sight is that which in this
life is accumulated in heaven. But Jesus, Pope Francis says, goes a step
further: He joins the treasure to the "heart," He creates a relationship
between the two terms. This, he adds, is because we have "a restless heart,"
which the Lord made this way to seek Him out:. "The Lord has made us restless
to seek Him, to find Him, to grow. But if the treasure is a treasure that is
not close to the Lord, that is not from the Lord, our heart becomes restless
for things that simply don't work, for these treasures . . . So many people,
even we ourselves, are restless . . . To have this, to arrive at this in the
end, our heart is tired, it is never filled: it gets tired, it becomes
sluggish, it becomes a heart without love. The weariness of the heart. Let's
think about that. What do I have: a tired heart, that only wants to settle
itself, three, four things, a good bank account, this or that thing? This
restlessness of the heart always has to be cured."
At this point,
Pope Francis continues, Jesus speaks about the "eye," a symbol "of the
intentions of the heart" that are reflected in the body: a "heart that loves"
makes the body luminous; a "wicked heart" makes it dark. "Our ability to judge
things," the Pope says, depends on this contrast between light and darkness, as
is shown also by the fact that from a "heart of stone . . . attached to worldly
treasures, to "selfish treasure," can also become a treasure "of hatred," come
wars . . . Instead - this was the final prayer of the Pope - through the
intercession of Saint Aloysius Gonzaga, whom the Church remembers today - let
us ask for the grace of "a new heart . . . a heart of flesh". "All these pieces
of the heart that are of stone, may the Lord make them human, with that
restlessness, with that good anxiety to go forward, seeking Him and allowing
ourselves to be sought by Him. That the Lord might change our hearts! And so He
will save us. He will save us from the treasures that cannot help us in the
encounter with Him, in service to others, and also will give us the light to
understand and judge according to the true treasure: His truth. May the Lord
change our heart in order to seek the true treasure and so become people of
light, and not of darkness."