Tuesday, April 15, 2025

Group accuses Cardinal Grech and others of abuse cover-up

A group representing survivors of clerical abuse has written to the Vatican to accuse six cardinals, including Mario Grech, of covering up sexual abuse cases within the Church.

In a letter sent last month and addressed to Pietro Parolin, the Vatican secretary of state, the Survivors Network of those Abused by Priests (SNAP) accuse Grech of “an abuse of ecclesiastical power, office or function that has harmed the vulnerable and caused scandal”.

SNAP makes similar claims against five other cardinals, namely Péter Erdő, Kevin Farrell, Victor Manuel Fernández, Robert Francis Prevost and Luis Antonio Tagle.

Like Grech, several of the cardinals named in SNAP’s complaint are widely seen to be among the frontrunners for the papacy.

SNAP is an advocacy organisation that works to help people who have experienced abuse at the hands of members of the clergy. Originally set up in the US in 1988, it has since established different branches around the world.

Sources close to the Vatican who spoke to Times of Malta described SNAP as a “mixed bag”, saying that, while the organisation carries out important advocacy work, it sometimes rushes to judgement.

SNAP’s report does not suggest any recent instances of wrongdoing by Grech, instead referring to years-old reports concerning two widely documented cases and relies on press reports of the incidents.

Gozitan priest found guilty of abuse, defrocked in 2015

The first relates to Dominic Camilleri, a Gozitan priest who was found guilty by the Malta diocese of sexually abusing boys in Gozo.

Camilleri’s case was first referred to the Curia’s response team in October 2003 by then-Gozo Bishop Nikol Cauchi.

After the case made its way to the Holy See, Camilleri was eventually defrocked by the Vatican in 2013. By that time, Grech had been appointed Gozo bishop, taking over from Cauchi.

According to reports at the time, Grech was advised by the apostolic nuncio to suspend the decision and refer it back to the Vatican, following requests by Camilleri’s lawyer.

The Vatican confirmed the decision in early 2015, at which point Grech informed Camilleri of his dismissal.

In its letter, SNAP accuses Grech of failing to take action against two other unnamed perpetrators, not reporting the abuse to the police or the civil authorities and not informing Camilleri of his dismissal, leaving him to function and present himself as a priest “in good standing” for two years.

Abuse allegations at Lourdes Home orphanage

The second case raised by SNAP refers to abuse at Lourdes Home, an orphanage in Għajnsielem.

The case first came to light in 1999, when former residents accused two Dominican nuns, Josephine Anne Sultana and Dorothy Mizzi, of severe physical and sexual abuse between 1975 and 1984.

A Church commission had investigated the claims, initially declaring them unfounded.

However, a second investigation was set up by Grech in 2006, shortly after he was appointed bishop, after eight victims had come forward with their claims on TV programme Bondi+.

The second investigation found instances of “inadmissible behaviour involving minors”, prompting Grech to issue a public apology in 2008 and to promise to implement the investigation’s recommendations to “ensure that such abuses will never happen again”.

The case took a new twist in 2024 when victims sued the state for compensation for their ordeal. 

The case is ongoing.

Grech rebuts accusations

SNAP is calling on the Vatican to investigate Grech’s conduct in the two cases, arguing that he “appears to have failed to immediately acknowledge and report the alleged abuse of several named and unnamed clerics to the proper civil and canonical authorities”.

When contacted by Times of Malta, Grech rebutted the accusations, saying: “I always took all the necessary steps whenever I was informed of allegations of abuse.”

At the time of the probe into the Lourdes Home case, Grech had defended his refusal to publish the investigation, saying: “I’m not a public entity and this was not a public investigation. I don’t feel I have a duty to make it public.”

“Several people have entrusted the commission with their very personal experiences and in complete confidence. I don’t think it’s right to shout it from the rooftops,” he said at the time.

Cardinal Becciu alleges new evidence proves misconduct in Vatican ‘trial of the century’

The Vatican’s “trial of the century”, which ended in December 2023 with guilty verdicts against Italian Cardinal Angelo Becciu and eight other defendants for financial crimes, is back in the news this week following revelations in an Italian newspaper suggesting, according to Becciu himself and lawyers for several other defendants, possible prosecutorial misconduct and raising questions about the legitimacy of the results.

The revelations concern a series of WhatsApp messages between two individuals: Francesca Immacolata Chaouqui, a colorful former PR official and member of a papal commission who was convicted for passing confidential documents to journalists in the 2015-2016 “Vatileaks 2.0” case, and Genoveffa “Genevieve” Ciferri, a consecrated secular Franciscan, a onetime consultant for the Italian security service, and a longtime personal friend of Italian Monsignor Alberto Perlasca, a former top aide to Becciu in the Vatican’s Secretariat of State who turned into his accuser during the trial.

The fate of Perlasca, who had been a key architect of the controversial $400 million London real estate deal which was at the heart of the trial, but who was given a free pass by prosecutors in exchange for his testimony, has long been a subject of controversy.

The fact that the two women had coached Perlasca in his testimony, and had discussed doing so via Whatsapp, was well known during the trial. It has been suggested that Chaouqui was driven by a personal animus against Becciu, blaming him for using his position at the time as the pope’s chief of staff to block a possible pardon by Pope Francis after the Vatileaks trial, while Ciferri’s motive would have been to help her friend Perlasca escape prosecution.

126 of the messages between the two women were entered into evidence by lead Vatican prosecutor Alessandro Diddi, though he redacted 119 on the grounds that they were pertinent to other ongoing investigations. Defense lawyers appealed at the time, but to no avail.

During the trial, Diddi maintained that he had had no contact with Chaouqui and Ciferii, and that ultimately the case against Becciu and the other defendants rested primarily on hard proof and not the personal recollections of Perlasca.

On Monday, the Italian newspaper Domani published a front-page exposé claiming to have seen the complete exchange between Chaouqui and Ciferri, not just the unedited 126 from the trial but others in addition. All these texts, the newspaper reported, had been obtained from Ciferri by lawyers for Raffaele Mincione, an Italian businessman also convicted in the Vatican trial for alleged fraud.

According to the report, Mincione has deposited all the WhatsApp messages, along with other materials, with the United Nations Special Rapporteur on the independence of judges and lawyers. That position is currently held by Margaret Sattherwaite, an American professor of law at New York University. Mincione is asking the Special Rapporteur to denounce the Vatican trial for an absence of due process.

The exchanges quoted by Domani repeatedly appear to suggest that Chaouqui had information about the Vatican investigation that could only have come from Diddi’s office.

In August 2020, for instance, Chaouqui sent Ciferri a message regarding what information Perlasca should put in a memorandum that would be of interest to prosecutors, suggesting detailed knowledge of the direction in which the investigation was heading. She also knew several days in advance the precise date and time Perlasca would be summoned for an interrogation.

In another instance, she had details of a famous dinner between Perlasca and Becci in at the Roman restaurant Lo Scarpone, on the Janiculum Hill, which theoretically should have been known only to Vatican police and prosecutors.

Later, in August 2021, Chaouqui not only appeared to know that Perlasca’s personal accounts would be unblocked by investigators, but she was able to give assurances as to when that step would be taken.

Even once the fact of their messages became an issue at trial, Chaouqui and Ciferri continued to write one another.

In one such message, which Becciu has touted as a smoking gun proving a plot, she wrote to Ciferri: “We need to think about what you should say [at trial], to avoid that the chats are considered trustworthy if they ever decide to declassify them. Because if that happens, Becciu would be right. For me, I’ll stick with what I said at the trial. I don’t know Diddi. If it came out that we were all in agreement, it would be the end.”

In response to the revelations, Becciu, who remains free pending his appeal of the verdict, put out a statement Monday in which he professed “deep dismay.”

“From the beginning, I spoke of a plot against me: An investigation built on falsehoods, which five years ago unjustly devastated my life and exposed me to a pillory of global proportions,” Becciu said. “Now, finally, I hope that the time of deception has come to an end.”

Calling Chaouqui’s line about it “being the end” if collusion among her, Ciferri, Perlasca and Diddi were ever established, Becciu wrote that’s “more than eloquent.” He said he’s tasked his lawyers with pursuing “every judicial action necessary” to bring possible prosecutorial misconduct to light.

In the meantime, lawyers for at least three of the other defendants in the trial have announced plans for their own appeals, styling the new revelations as proof that their clients did not receive a fair trial.

So, what are we to make of all this? Three broad interpretations seem possible, and I suspect we’re likely to hear some version of each in the days to come.

The first is that these messages at least raise reasonable doubt about the fairness of the trial and create issues that should be examined by the Vatican’s own Court of Appeals as well as by other judicial venues, such as the U.N.’s Special Rapporteur, which may be petitioned to get involved.

From the beginning, Becciu has had his defenders, most of whom see him as a scapegoat for a systemic failure in the Secretariat of State in which both his former boss, Cardinal Pietro Parolin, and his successor as Parolin’s top aide, Venezuelan Archbishop Edgar Peña Parra, are also implicated.

According to this theory, the decision was made – according to some, with the personal support of Pope Francis himself – to insulate Parolin and Peña Parra by throwing Becciu under the bus, besmirching him by any means necessary. Certainly these newly revealed chats will be used by adherents of this view to bolster their case.

A second and opposing interpretation, which is likely to be the one put forward by Diddi and his allies, is that there’s nothing wrong with a prosecutor working with a witness such as Perlasca to prepare him or her for trial. (Anyone who’s ever seen an episode of “Law and Order” knows it happens all the time.) In terms of who Perlasca was talking to, or being influenced by, Diddi will say he can’t control with whom a witness communicates, and in any event, he’ll claim anew that, in the end, Perlasca’s testimony was not the core of his case.

It will help Diddi’s position that to find him guilty of misconduct, one would have to take at face value the word of the notoriously flamboyant Chaouqui, whose own credibility repeatedly has been called into question. (In her testimony at trial, Ciferri used a memorable image to express this point. She said she had hesitated to tell Perlasca that her advice was coming from Chaouqui, using the ruse of an “elderly magistrate” instead, because she had heard that Chaouqui “is like charcoal — whoever touches it gets dirty.”)

Finally, there’s a third possibility, which will be familiar to Americans who followed the O.J. Simpson saga closely: To wit, it’s possible Becciu was both framed and guilty.

That is to say, it’s at least theoretically possible that Becciu actually committed the financial crimes with which he was charged, but that overzealous prosecutors, unwilling to place their faith entirely in objective evidence, also decided to collude with whomever was at hand, including Chaouqui, in a campaign to see Becciu convicted by hook or by crook.

Which of these three possibilities best fits the facts likely will be the subject of much conversation, and consternation, in the days to come. If nothing else, all this certainly ought to make Becciu’s appeals hearing more interesting.

Despite improved health, pope picks cardinals to lead Holy Week liturgies

Pope Francis is going without supplemental oxygen for longer periods and is continuing therapy to recover his voice and to recover his physical strength, the Vatican press office said, but he also is increasing the number of private meetings he is holding with the heads of Vatican offices.

Briefing reporters April 15, Tuesday of Holy Week, the most liturgically significant and busy week of the year, the Vatican press office did not say if Pope Francis would attend any of the liturgies, but it announced the names of the cardinals delegated by the pope to preside over the chrism Mass on Holy Thursday, the Liturgy of the Lord’s Passion April 18 and the Way of the Cross at Rome’s Colosseum that night.

The pope asked Italian Cardinal Domenico Calcagno, retired president of the Administration of the Patrimony of the Holy See, to lead the morning chrism Mass April 17. 

While the parish of St. Peter’s Basilica has its own Holy Thursday Mass of the Lord’s Supper, the pope usually celebrates the evening Mass with the foot-washing rite “privately” at a prison or detention facility; the press office said it had no information about what the pope would do this year.

Cardinal Claudio Gugerotti, prefect of the Dicastery for Eastern Churches, was chosen by the pope to lead the Good Friday liturgy in St. Peter’s Basilica. The Vatican’s long custom is that the preacher of the papal household, now Capuchin Father Roberto Pasolini, preaches at the liturgy.

Pope Francis asked Cardinal Baldassare Reina, his vicar for the Diocese of Rome, to lead the Via Crucis at the Colosseum that night. Pope Francis prepared the text of the meditations, the press office said.

The 88-year-old pope, who was released from Rome’s Gemelli hospital March 23 after 38 days of treatment, spent two weeks in his rooms in the Domus Sanctae Marthae before making any public appearances. 

Then he arrived briefly at the end of Masses in St. Peter’s Square April 6 and April 13, visited St. Peter’s Basilica April 10 and the Basilica of St. Mary Major April 12.

Over 60 Lay Leaders to be commissioned to minister in Mayo diocese

ARCHBISHOP Francis Duffy will commission 64 Lay Leaders - women and men - during Chrism Mass at 6.30 p.m. today (Tuesday) in Saint Muredach’s Cathedral, Ballina, in the Diocese of Killala.

Their commissioning comes after a period of over two years of study, following which they each received a Certificate in Lay Leadership from the Newman Institute of Education, Ballina.

Ahead of the commissioning ceremony, Archbishop Duffy congratulated the graduates for their energy and faith, as well as for their commitment to the importance of their mission.

Archbishop Duffy said: “Today we celebrate, not just academic achievement, but a deep commitment to pastoral service. Our women and men Lay Leaders have each responded to the call of the Gospel, stepping forward to share in the leadership of our parishes.

“We are all very grateful for the generosity of spirit that they will share amongst the faithful over the coming years.”

Lay Leaders will be members of parish ministry teams, working alongside their priests and actively bringing the love and compassion of Christ to their ministry of care for the bereaved. A key focus of the course was to prepare Lay Leaders to co-lead with their priests the various rites contained in the Order of Christian funerals.

For example, Lay Leaders can co-lead prayers in the wake house or funeral home, in the church for the Rite of Reception, the Prayer of Final Commendation, and the Rite of Committal in the cemetery.

Lay Leader course director Fr. Michael Gilroy said: “The equal dignity we all share in and through our baptism has been the foundation stone upon which this course was designed and delivered. Our Lay Leaders are approaching their ministry with humility and service, putting their gifts at the service of the people of God.

“I offer my prayerful good wishes to all as they embark upon their new ministry.”

During their training the Lay Leaders studied subjects such as Theology, Culture and Ministry. In total, 12 modules were studied in the areas of Church History, Faith and Culture, Liturgy, Sacred Music, Sacred Scripture, Pastoral Theology, Safeguarding, Bereavement Care, Synodality, Moral Theology and Catholic Social Teaching, Christology, and Canon Law and the Administration of Parishes.

Course participants also completed pastoral placements in six host parishes covering areas such as scripture meditation, guided prayer, Advent and Lent reflection evenings, and co-leading funeral rites with their priest.

No action taken against police who assaulted Catholic priests in India

Three weeks after police assaulted two Catholic priests and tribal women in a village in eastern Odisha, Church leaders say the Hindu-leaning state government has not taken any action against the attackers.

Father Joshi George, parish priest in Juba village of Gajapati district, told UCA news on April 15 that they have “not heard from the police or any government officials” about any action taken regarding the March 22 incident.

Police assaulted George, his assistant Father Dayanand Nayak, and several women cleaning the parish church in what was described as a targeted attack on Christians.

George said a police team led by woman police officer Joshna Roy “singularly targeted Christians in the villages whereas the Hindus were let off.” 

The priest said the state’s inaction, even after three weeks, supports the argument that it was a targeted move.

“Police have filed a false case of selling marijuana against a Catholic teacher of a government-run school in a neighboring village. He has been now suspended from his job, while a Hindu teacher detained by the police has been let off,” George said.

Police used a lathi — a long, heavy bamboo stick — to beat up people “and molested women belonging to a tribal community as they barged into” the church premises said a fact-finding team in an April 13 report titled “Police turned from Protectors to Perpetrators.” 

“There is a palpable sense of fear, insecurity, and disbelief among the children, women, and two Catholic priests. This does not bode well for the administration,” the report stated.

“This is the first time in the recorded history of the state" that police targeted, beat, and paraded Catholic priests,  the report said.

It also said the police raided a nearby village following reports of marijuana being cultivated. However, the police had to retreat after villagers became angry and confronted them.

Juba village serves as a gateway to neighboring villages. When the police arrived the next day, two Kondh tribal women, aged 20 and 18, and two girls below 12 years old were preparing for the next day’s Sunday service inside the Juba parish church.

Police violate law

Some 15 officers attacked the two women with sticks within the Church and then dragged them almost 300 meters to a police bus.

Seeing this, the girls sought help from the priests. The priests and their maid came out upon hearing the cries, and the police assaulted them too.

Both priests were beaten and dragged toward the police buses while being accused of converting people.  At one point, Nayak fainted and fell but was still dragged onto the bus, the report said.

Police entered the church premises without a warrant, broke cleaning instruments, and desecrated the sacred space of the church, defiling a place of worship with the intent to insult the religion, the report said.

The report noted that the police violated laws meant to protect religion and religious freedom and committed punishable crimes. 

The villagers informed the fact-finding team that the police had damaged their homes, as well as about 20 motorcycles and television sets inside the homes. They also reported that food supplies, including rice and eggs, had been thrown away.

Berhampur diocese, which oversees the parish, filed a complaint against the police at the local police station on April 8.

Bishop Sarat Chandra Nayak of Berhampur told UCA News on April 7 that their complaint was delayed because they were consulting legal experts, considering that the accused in the case are police in a state where the pro-Hindu Bharatiya Janata Party (BJP) of Prime Minister Narendra Modi governs.

Christian leaders claim that attacks aimed at Christians have risen in the state since the BJP assumed power in June 2024.

Monday, April 14, 2025

Canadian priest’s Lego church replicas draw life-sized attention

The Rev. James Spencer has been building with Lego since he was eight years old. Today, that lifelong hobby is getting his parish, St. Mary’s Anglican Church with buildings in Clarenville and Burgoyne’s Cove, Newfoundland, Canada, noticed online – and forming the heart of a new ministry to local children. 

Over the last year, Spencer has been building a pair of Lego models of the Clarenville and Burgoyne’s Cove church buildings—built at the scale of one Lego “stud” (the basic unit of Lego blocks, demarcated by one of the nubs that let the bricks interlock) to one foot. 

“I started collecting all the bricks I’d need and I did some measurements in the churches and worked out everything and started building,” he says. “It’s taken a year and a fair number of Lego orders to get all the pieces I needed, but I think it came out more or less as I was hoping it would.”

His creations measure around one foot by two feet in width, he says, and replicate everything from the churches’ accessibility ramps to their stained-glass windows, with minifigure parishioners in the pews. He started the models as a way to say thank you to the two churches in the parish for the warm welcome their congregants had given him in his first year of ministry. And when they were finished, the reaction was bigger than he could have expected.  

“I wanted to do it as something that they could have in their church they would enjoy. And it’s talked about everywhere. I rarely run into someone who doesn’t mention it to me. It’s spread all over Facebook,” he says. “And it’s getting attention to the church that, well, the church is enjoying because you know how it is these days – sometimes the church kind of gets lost in the background.” 

Spencer is also reaching out to make the church a presence in people’s lives through a new Lego outreach ministry at the church. Organizers have been building up a collection of bricks donated by parishioners and community members until they had critical mass to start the program, which involves local children coming by the church to build for fun and the occasional challenge project. There’s no overtly religious element, says Spencer, who also runs a Dungeons and Dragons game for some kids at the local middle school. But it doesn’t have to be overtly religious to be a valuable form of outreach. 

“I’m a big believer that the church needs to connect with our young people without necessarily always throwing Scripture at them,” he says. “I’ve got a group of kids at the Dungeons and Dragons event, at the Lego who, later on in their life, no matter what they hear people [saying] about the church, any negative things, they’ll look back and say ‘Yeah, I remember people from my church. Reverend James would come and play Dungeons and Dragons with me. He seemed like a nice guy.’” 

If the church starts by being a positive presence in their young lives, he believes, that will pay off in the form of better relations in the long run. He currently has about a dozen kids coming to the Lego ministry, which began in late March, and a rotating group of eight or nine players in his Dungeons and Dragons game. 

In the meantime, building models of the parish’s churches has become a way of drawing attention from outside the bigger versions’ walls.  

“The Anglican church has spent an awful long time stuck in our buildings, dreaming of the days when people came to the buildings out of, well, basically out of expectation and tradition. And those days are over. We need to be out in the community. I’d rather people see my church everywhere else and just sometimes in our building.”

Churches Together in England says Council of Nicaea still a ‘breath of hope’

British Christian leaders, including Cardinal Vincent Nichols, marked the 1700th anniversary of the Council of Nicaea as a “breath of hope” for the Church.

The first Ecumenical Council took place in 325, and went against the Arian heresy, which denied the true divinity of Jesus Christ.

This is why the Nicene Creed is read every Sunday at Mass – saying Jesus is “God from God, light from light, true God from true God, begotten not made, consubstantial with the Father.”

A statement from the presidents of Churches Together in England – which includes the Catholic Church, the Free Churches Group, the Lutheran Church, the Orthodox Church, the Church of England, and the Pentecostal Church – said In a world “suffering because of our fallen nature” the churches are given a breath of hope when it reflects “on the sacred words of the confession of our common Christian faith and recall that we still share our belief in the Son of God, Jesus the Christ.”

“The Acts of the Apostles records that in the earliest days, as the message of Jesus was preached and it spread across the Mediterranean lands and beyond, questions arose and there were tensions and divisions among those who came to the faith. In response to this, the apostles and elders were gathered together in Jerusalem to address these pressing matters. This was a prelude and guide as to how the universal Church would guard and defend the Truth of God, Who is none other than Christ Himself – the way, the truth and the life of the world,” the statement says.

“Over the years, new controversies and challenges arose and in the year 325 Emperor Constantine convened a gathering of Christian elders in Nicaea (situated in modern-day Türkiye), from across the Roman Empire to discuss and clarify certain issues, especially that of the Person of Jesus Christ. He did so also in response to threats to the cohesion and stability in society, recognizing that harmony in society drew on stability in religious belief,” it continues.

“The critical challenge centered on how the Church should understand the relationship between the Father and the Son. Guided by the Holy Spirit, the 318 church leaders who attended the gathering stated that the Son is, in fact, ‘homoousios to Patri’, of the same essence or nature as the Father, and in one voice of unity proclaimed this to the world,” the statement says.

Although the the Council of Nicaea happened over 1000 years ago, the Arian thought still pokes its head into the Church.

Writing last year, Father Dwight Longenecker referred to this “temptation,” noting on his website that today, Arianism takes the guise of humanism.

“Arianism today is an interpretation of Christianity according to this materialistic, humanistic philosophy. Clearly, Jesus Christ as the Divine Son of God and the co-eternal second person of the Holy Trinity doesn’t really fit,” Longenecker wrote. “Instead Jesus is a good teacher, a wise rabbi, a beautiful example, a martyr for a noble cause,” he also wrote.

“At most,” Longenecker wrote, “[Jesus] is a human being who is ‘so fulfilled and self-actualized that he has ‘become divine’.’ To put it another way, ‘Jesus is so complete a human being that he reveals to us the divine image in which we were all created–and therefore shows us what God is like.’ There is a sense in which this ‘divinization’ happened to Jesus as a result of the graces he received from God, the life he led and the sufferings he endured.”

Nor is this “New Arianism” affecting only “liberal” Christians. These beliefs permeate many Christian denominations, including some of the more “conservative” groups within the broad fold of Christianity.

A 2022 survey of Evangelical Christians in the United States – some of the most “conservative” Christians in the country – found that 73 percent agreed with the statement that “Jesus is the first and greatest being created by God,” and 43 percent agreed with the statement “Jesus was a great teacher, but he was not God.”

The British Christian leaders said in their statement the Council of Nicaea was “a means of setting the boundaries of the faith.”

“As inheritors of the proclamation and the statement of faith that came from this important event, Christian leaders throughout the world gather this year 2025 to mark the 1700th anniversary of the Council of Nicaea,” the statement said.

“We come together to participate in the Lord’s unity to proclaim and affirm that – ‘We believe in one God, the Father almighty, creator of heaven and earth and of all things visible and invisible. And in one Lord, Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; He is, as we affirm, Light of Light, true God of true God, begotten not created, of the same and one essence as the Father’,” it added.

“Often divided by our sins and arrogance, we now come together in unity, with one voice and one heart, as did those divinely-guided individuals seventeen hundred years ago to defend the Truth that has been entrusted to us. We come together to reiterate the message and truth of Nicaea,” say the presidents of Churches Together in England.

How one Just Stop Oil supporter’s net zero obsession tore a church apart

Just Stop Oil’s paint-throwing activists have blocked motorways, sabotaged petrol pumps and glued themselves to priceless art.

Now, The Telegraph can reveal that the environmental group’s influence has reached a rural Peak District parish – leaving a historic church in the cold.

St John the Baptist in Tideswell has been without central heating since Storm Babet wrecked its gas boilers in October 2023.

Peter Robinson, the 79-year-old church warden, and his associate Mike Burrell, 75, have blamed the cold on the Diocese of Derby’s strict interpretation of Church law – which they claim has been driven by the views of an “activist” energy adviser who openly supports Just Stop Oil.

The Telegraph revealed on Saturday that the Church of England’s pledge to achieve net zero by 2030 has left at least two dozen parishes without heating for months at a time.

In July 2022, the General Synod, the Church of England’s legislative body, introduced new rules that will make it harder for churches to install new gas and oil boilers.

Although not intended as a total ban, a Telegraph investigation has found that some dioceses are interpreting it that way.

The Diocese of Derby has not supported a single request for a new fossil fuel boiler since the rule change.

The Telegraph can reveal that John Beardmore, the diocese’s volunteer energy adviser and an engineer who helps officials implement the Church’s net zero policy, is a supporter of both Just Stop Oil and Extinction Rebellion.

Mr Burrell described Mr Beardmore as “an activist on all sorts of fronts” and said he “didn’t consider it was ethical” for him to have taken on such an integral role.

In 2019, the adviser signed a “Scientists for Extinction Rebellion” declaration, pledging support for “non-violent direct action” even if it “goes beyond the bounds of the current law”.

But Mr Beardmore reserves his strongest support for Just Stop Oil – the soup-throwing activists planning their final protest later this month.

On LinkedIn, Mr Beardmore defended Just Stop Oil activists who were jailed for bringing the M25 to a standstill, writing that it “may be perfectly ethical to commit a crime if a law is sufficiently inappropriate”.

Speaking to The Telegraph, Mr Beardmore said he was not an active member of Extinction Rebellion or Just Stop Oil.

“I’ve never been to a protest, but I can understand the motives of those that do,” he said. “I’m perfectly willing to say I’ve written character references for people who have been on trial for things which have been done by Just Stop Oil.”

The volunteer said he was not required to formally disclose his support for either group to the diocese, but added: “There is nothing secret about it. When I wrote a character reference for the Just Stop Oil protesters, I gave a copy of it to the Dean.

“Nobody is hiding this stuff under a bush.”

The church wardens met Mr Beardmore last year after diocesan officials refused to support their second application for new boilers.

“The DAC [Diocesan Advisory Committee for the Care of Churches] responded saying we needed to speak to their environmental adviser – a chap called John Beardmore,” recalled Mr Burrell.

“They said he thought he could find us more electricity, which was interesting, because [the] National Grid had already told us that they couldn’t give us any more.”

Mr Beardmore proposed digging a trench through the ancient churchyard to lay cables to power air-source heat pumps — a plan Mr Burrell condemned as “completely against any Christian philosophy you can think of”.

“If you go back a few hundred years, if people didn’t come to church, they wouldn’t get buried in the churchyard – but the families might want them buried in the churchyard. So in the deep of night, they’d come and dig a hole and put the grave in it. So there will be bones everywhere,” he said.

Parishioners were also troubled. “It’s absolutely barbaric,” said Lynne Burns, 53. “It’s not humane. It’s people’s relatives and loved ones.”

Mr Beardmore told The Telegraph that his plan had involved following the route of the current power supply to the church, which he said “wouldn’t be disturbing [graves] any more than [what’s] already been done”.

But the wardens had other objections. “What you see now is what you saw in 1380 – there’s no way I could stick an air-source heat pump just outside the church,” said Mr Burrell. “And actually, when you do the calculations, it wouldn’t be just one air-source heat pump. It will be a row of them all going all the way down. It is a huge undertaking.

“And fundamentally that still wouldn’t give me enough power to heat the church through electricity.”

The cost would also be prohibitive. A new gas boiler would be £10,000 – mostly covered by insurance – while heat pumps would cost around £100,000. Even the diocese’s heating adviser, who worked alongside Mr Beardmore, concluded gas was their “only option”.

Wardens complained when they learnt Mr Beardmore had attended the DAC, which decides on boiler applications.

“He’s not a member of the DAC,” objected Mr Burrell. “They’ve got the heating adviser who formally advises on that committee and is invited to do so. He says one thing. And the environmental adviser is clearly saying something different. And because of the Church of England Synod directive, the DAC decides to look to the environmental adviser.”

The wardens claimed that the Rev Canon Matt Barnes, the chairman of the DAC, admitted that he had to “rely on others” on the issue of church heating as he “didn’t understand” the topic.

Mr Burrell suggested the chairman “must be leaning on Mr Beardmore, mustn’t he?”

Mr Beardmore told The Telegraph he saw nothing improper in him attending DAC meetings.

He said the committee makes decisions by collective vote and “is not just slavishly following some rabid activist”.

A spokesman for the Derby diocesan board of finance said they were “hugely sympathetic” to the church’s situation and had been “working closely with them on their faculty application for a working heating system and will continue to do so”.

They added that the board would not recommend trenching the churchyard if “after assessing the risk it felt it would disturb graves”.

In Holy Land on Palm Sunday, cardinal calls Christians to ‘hope against all hope’

On Palm Sunday, Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, called on Christians in the Holy Land to “hope against all hope” during a difficult time, remembering that Christ’s resurrection, not death, has the final word.

“This is our vocation: to build, to unite, to tear down walls, and to hope against all hope,” Pizzaballa said in his message, according to Vatican News. “The Passion is not God’s last word to the world. The Risen One is. And we are here to affirm it once more — with strength, with love, and with unshakable faith.”

Catholics in Jerusalem marked Palm Sunday and the beginning of Holy Week on April 13 with the blessing of the palms and Mass at the Church of the Holy Sepulchre — Jesus’ burial site — followed by a procession through the same streets Jesus walked during his triumphant entry into the Holy City before his passion and death.

“We know we are living through difficult times,” the cardinal and patriarch said April 13. “But we are not here today to speak only of hardship. We are here to proclaim with strength that we are not afraid. We are children of light, of resurrection, of life. We believe in a love that conquers all.”

For the first time since 2017, the Catholic Church and Orthodox Churches are celebrating Holy Week and Easter on the same days. While Pizzaballa celebrated Mass for Palm Sunday at the altar of Mary Magdalene in the Church of the Holy Sepulchre, the Coptic, Syriac, and Ethiopian Churches held their liturgies at different altars around the “edicule.”

Pizzaballa in his message reminded Christians that “Jerusalem has always been and will always be a house of prayer for all peoples. No one can possess her.”

“We belong to this city,” he added, “and no one can separate us from our love for Jerusalem, just as no one can separate us from the love of Christ.”

After Pizzaballa blessed palms from Jericho and olive branches from the Franciscan Convent of the Holy Savior in Jerusalem, clergy and lay Catholics processed three times around the rotunda of the Holy Sepulchre to symbolize the three days Christ spent in the tomb.

Following Mass, Catholics took to the streets just outside the Holy City to continue the procession, beginning at the Shrine of Bethphage on the eastern part of the Mount of Olives and ending at St. Anne’s Church at the Lions’ Gate leading to the Old City of Jerusalem.

“You are the ones that keep the flame of the Christian faith alive, here in Jerusalem, and you keep alive the presence of Christ in our midst,” the Latin patriarch said at the end of the procession, which walked the same route taken by Jesus during his triumphant entry into Jerusalem — the event commemorated by Palm Sunday.

“Here, today, despite everything, at the gates of his and our city, once again, we declare wanting to welcome him truly as our king and messiah, and to follow him on his path toward his throne, the cross, which is not a symbol of death but of love,” Pizzaballa said.

In historic move, burgeoning Phoenix Diocese opens new seminary

In an era of vocations undeniably impacted by a statistically declining priesthood, it’s perhaps among the rarest of Catholic news headlines: Seminary opens.

And yet, in the Diocese of Phoenix — established in 1969, populated with 2 million Catholics, and covering 43,967 square miles — that’s indeed the story, as the diocese and the University of Mary’s Mary College at Arizona State University have partnered to establish a full seminary — Nazareth Seminary.

Since 2012, the University of Mary — a private, Benedictine college near Bismarck, North Dakota — has offered Catholic studies courses at ASU. But with Nazareth Seminary, the Diocese of Phoenix has now entrusted the University of Mary with the academic formation of its seminarians. 

Previously, the diocese’s seminarians had to travel out of state, with many in recent years relocating to Denver to study at St. John Vianney Seminary.

“We’ve never had a seminary in the Diocese of Phoenix before,” said vocations director Father Kurt Perera. “I think it’s a real game-changer in the sense of how we operate, how men are discerning, and how we integrate this new form of seminary formation locally, and apply it to what they’re experiencing and studying here.” 

All undergraduate seminarians will earn degrees in Catholic studies and philosophy from the University of Mary, while graduate-level coursework — a master of divinity and master of arts in theology — will launch next year.

At present, 27 seminarians — the highest number since the diocese was formed — are currently enrolled at Mary College at ASU, including 10 poised to receive undergraduate degrees in spring 2026.

Given that several U.S. dioceses can number their seminarians in single digits, Phoenix’s progress is obviously significant.

In the U.S., some 8,000 seminarians studied during 1970; today, 2,980 men are preparing for priestly ordination in Latin-rite American dioceses, according to The Official Catholic Directory. 

From 2014 to 2021, according to the apostolate Vocation Ministry, there was a 24% decline in total priestly ordinations per year, and between 2016-2021, only 30 of 175 U.S. dioceses ordained an average number of priests at or above replacement level.

So how did one diocese make a dent in this discouraging narrative?

In part, by recognizing the infrastructure, faculty and academic experience the Diocese of Phoenix was seeking, as it pondered opening a seminary, was already in place at Mary College at ASU.

Scott Lefor, director of Mary College at ASU, said there’s a special dynamic at the institution. 

“As I walk through the student lounge every morning, it’s a handful of seminarians and a handful of lay students, just kind of shooting the breeze and having conversations,” he explained, “and then they sit next to one another in the same classroom.”

Studying with the people they will eventually serve is seen as beneficial for the seminarians, as well as the other scholars. “Having them in the community,” said Lefor, “I think there’s all sorts of good things that arise from that.”

This “real world ministry” setting is further reflected in Nazareth Seminary’s household model of formation, an innovative approach that integrates seminarians into the life of local parishes instead of isolating them within seminary walls.

During the first two years of study, seminarians complete general studies while immersed in intentional community life. For year three, they relocate to Our Lady of Perpetual Help in Scottsdale, Arizona, for spiritual formation. 

In years 4-5, upperclassmen return to Mary College at ASU; majoring in Catholic studies and philosophy, they live in parish-based seminarian houses. 

For graduate-level studies, seminarians remain incorporated into pastoral life, living in smaller fraternity-based houses attached to local parishes. 

Each seminarian house is overseen by at least two priests already serving in parish ministry. 

This model is, said Father Paul Sullivan, rector of Nazareth Seminary, a profound shift from traditional seminary structure, and one with widespread implications for priestly formation. 

“The hope is, that in response to ‘Ratio Fundamentalis’ — which came out in 2016, asking us to adapt and to be attentive to the local church and the knowing of the local church — we could do that in a dynamic way,” Father Sullivan told OSV News.

“Ratio Fundamentalis Institutionis Sacerdotalis” (“The Gift of the Priestly Vocation”) — issued by what is now the Vatican’s Dicastery for the Clergy — provided revised guidelines for seminarian formation to be followed throughout the world. The Nazareth model also takes into consideration the U.S. Conference of Catholic Bishops’ Program for Priestly Formation (6th Edition), which recommends households where seminarians live in community, as family.

“We have a sense that Phoenix is a very different city than anywhere else in the country,” observed Father Sullivan. “Not just the climate, but the fact that so many people here are transplants from the Midwest and from California, and everything is so very new. We’re still a very new diocese; we were only founded in 1969,” he remarked. “Our population is vastly larger than what it was, even in the 1980s or ’90s.”

Growth, rather than decline, has marked the Diocese of Phoenix — and now, its vocations program.

“We’re just a different dynamic than a lot of dioceses that are still working to consolidate parishes, and things like that. That’s not us; we’re in a different situation,” Father Sullivan said. “So why not look at all the growth that’s going on — just look at the way we do formation — and try to form our seminarians in such a way where they see the dynamics of our diocese, and the parishes.”

Judge says sexual abuse cases against San Francisco Archdiocese can go to trial

The cases of two men who allege they were sexually abused as children in Northern California by a now-deceased priest can proceed to trial, a federal judge ruled.

The decision April 11 by U.S. Bankruptcy Judge Dennis Montali comes nearly two years after San Francisco's Roman Catholic archdiocese filed for bankruptcy to manage more than 500 lawsuits alleging child sexual abuse by church priests and employees.

Montali said his decision will go into effect June 30 to allow more time for ongoing mediation.

The two cases were days away from going to trial when the Archdiocese of San Francisco filed for bankruptcy in August 2023. 

The archdiocese didn't immediately respond to an email April 12 from The Associated Press seeking comment.

The two men, who have remained anonymous, allege Fr. Joseph Pritchard sexually abused them in the 1970s when he was pastor at St. Martin of Tours parish in San Jose, which at the time was part of the Archdiocese of San Francisco.

The men are among dozens of people who say they were abused by Pritchard, a popular priest who worked in various parishes in the Bay Area from the late 1940s through the mid-80s. He died of cancer in 1988.

"The Archdiocese and Archbishop have stifled the voices of survivors for too long. This is a victory. These trials are long overdue – it's time for survivors' voices to be heard," Jeff Anderson, an attorney representing over 125 survivors in the Archdiocese of San Francisco, said in a statement.

Chicago priest reinstated to church after sexual abuse allegations, Archdiocese says

In January, the Archdiocese of Chicago announced that Father Matthew Foley was accused of sexual abuse against a minor while he was assigned to St. Agnes Parish in Lawndale approximately 30 years ago.

On Monday, the Archdiocese said that after an independent investigation they determined that there was no sexual misconduct.

"After receiving the results of the thorough investigation, the IRB today determined that there is no reasonable cause to believe Father Foley sexually abused the person making the accusation. In addition, the IRB recommended that Father Foley be reinstated to ministry and that the file be closed. I have accepted their recommendation effectively immediately," Cardinal Blase J. Cupich said in a statement.

Foley was reinstated to the ministry at St. Agnes of Bohemia Parish, St. Gall Parish, St. James Parish, Mary Seat of Wisdom Parish, Misión San Juan Diego Parish, St. Norbert and Our Lady of the Brook Parish and St. Simone Cyrene Parish.

"It is important to stress that the welfare of the children entrusted to our care is of paramount importance. For this reason we take all allegations of sexual misconduct seriously. At the same time, we must restore the good name of anyone so accused when the allegations are found to be unsubstantiated. To that end, I publicly affirm that Father Foley is a priest in good standing and express sincere appreciation for his many years of service to the People of God. He deserves our respect and gratitude and I hope you will join me in thanking him for his longstanding dedication," the Archbishop said.

Father Foley was one of two Chicago priests facing accusations.

In January, it was announced that Father Henry Kricek was accused of sexual abuse against a minor while he was assigned to St. John Bosco Parish in Belmont Cragin approximately 40 years ago, the Archdiocese said. 

There was no update on his case.

'A true pastor': Limerick bishop leads tributes to much-loved caterer turned priest

THE GOODNESS of a Limerick priest will continue to shine brightly over his parish for decades to come after his untimely passing.

Fr Leo McDonnell, late of St John’s Cathedral and St Michael’s Church, Denmark Street, Limerick city, passed away in the wonderful care of Milford Care Centre on Saturday.

Three years ago, Fr Leo commissioned the repair of a unique golden monument depicting Archangel Michael atop St Michael’s Church. It was one of many acts of kindness.

The statue was first unveiled on September 29, 1881 and was almost beyond repair but thanks to Fr Leo’s foresight it will continue to light up the night sky above the city (pictured below).

Bishop of Limerick, Brendan Leahy led the tributes, saying Fr Leo was much loved, as seen by the great outpouring of support and prayer he received in his recent weeks of illness. 

“If it’s true that you die as you live, we can say that Fr Leo lived with great trust in God’s ways and providence. 

“He certainly showed that in his acceptance of death, once he was told he had only a short time to live. Fr Leo exhibited what Teresa of Lisieux calls confidence in God’s love, with a child-like faith and trust that remains an example for us,” said Bishop Leahy.

Reposing at St John’s Cathedral this Monday evening from 7pm to 8.30pm. Requiem Mass on Tuesday at noon with burial afterwards in Mount St Lawrence Cemetery.

Predeceased by his parents Dr Leo and Margaret and sisters Moira (Fitzgerald) and Leonie (MacCarvill) and brother Charlie.

Sadly missed by his loving brother-in-law David, nephews, nieces, Bishop Brendan Leahy and the priests of the diocese, his cousin Fr Luke Macnamara, Glenstal Abbey, extended family and a wide circle of friends.

Fr Leo, of Barrington Street, Limerick city was the youngest of Dr Leo McDonnell and Margaret Nicholas’ four children.

As a child he would accompany his father to St John’s Hospital when his father, an ear, nose, throat (ENT) and eye surgeon, would go to visit patients. 

Fr Macnamara said Fr Leo always remembered the care and honour his father showed to all, irrespective of status or wealth. 

“The death of his father when he was only 11-years-old had a profound impact on Leo. He and his next youngest sister Moira developed a closeness through those years that would endure their whole lives and continued with Moira’s family. 

“He started his working life in the catering industry spending many years in the Trust Forte Hotels in the UK where he made many life-long friends. Returning to Ireland he worked for a short time in Ryan hotels,” said Fr Macnamara. 

Fr Leo had a near-death experience when he wrote off his car in a serious accident outside Gort but miraculously suffered only a broken nose. 

Shortly afterwards and following the death of his mother, he entered seminary in Thurles in 1987 for Limerick Diocese. In those days, 36-year-old was considered a late vocation, said Fr Macnamara. 

“He embraced seminary life and was thankful for his years of formation. Ordained in 1993, he spent a year in Salthill, then Our Lady of the Rosary, followed by Abbeyfeale and Templeglantine. 

“Fr Leo remarked that his principal teachers of theology were the faithful who he met every day in his ministry. What he learned in textbooks in Thurles came to life in his pastoral encounters. Fr Leo sensed that his life was guided by divine providence. 

“The observing of his father’s care for his patients and the early experience of bereavement as a child equipped him with a sensitivity to the needs of others, particularly when accompanying families at funerals.  The sense of God’s guiding hand in his life only increased when he came to live at the Cathedral presbytery and serve in both the Cathedral and also St Michael’s as parish priest. 

“During this time, he often found himself walking the same corridors in St John’s Hospital where his father Leo and grandfather Charlie both worked for many years. Leo had a profound sense of continuing in their ministry of service in his duties as chaplain. It was also here in the Cathedral pastoral unit that he conducted very many funerals and found time for every family,” said Fr Macnamara.

From his catering days, Fr Leo developed many skills, organisational and culinary which he put to use in his various postings. He was a great host, had a very understated manner, was never boasting of his achievements and always sought to recognise the good in others. 

“Fr Leo took such great joy when he learned of a parishioner’s recovery from illness or of a young person who turned their life around. He was a true pastor.

“He took great joy in the recent restoration and illumination of the St Michael the Archangel statue on the roof of St Michael’s church. This is more than the repair of a statue – it links Limerick city with a series of prominent sites linked with St Michael, running from Skellig Michael through St Michael’s mount in Cornwall, Mont Saint Michel off Normandy through others in Italy and Greece to Mount Carmel in the Holy Land. 

“This line represents the sword of St Michael which provides protection and places of prayer where God is felt to be close. This protection and patronage of St Michael now extends to Limerick city,” said Fr Macnamara.

“He was convinced that the fruit of those prayers bestowed upon him peace and acceptance. He died peacefully in the presence of family members at Milford Hospice on Saturday, April 12, the eve of Palm Sunday. The prayers of this Holy week remind us of God’s great love for us – in which Leo trusted to the end,” said Fr Macnamara.

May he rest in peace.

Bloody Palm Sunday. Archbishop Kulbokas: 'May God have mercy on us’

Palm Sunday , 13 April, marked yet another horrific chapter in the ongoing war in Ukraine.

On what should have been a sacred and peaceful day of worship, tragedy struck the city of Sumy in northeastern Ukraine, turning Palm Sunday into a day of mourning and devastation.

Just 50 kilometers from the Russian border, Sumy became the site of a deadly missile strike, as two Russian ballistic missiles landed in the city centre around 10 a.m., right as the faithful were making their way to church.

The attack reportedly killed at least 34 people, including 15 children children, and injured over 100. The victims, many of whom were preparing to celebrate the beginning of Holy Week, instead found themselves caught in a carnage.

There’s nothing left but to turn to the Lord 

In  a brief  statement to Vatican News, the Apostolic Nuncio to Ukraine, Archbishop Visvaldas Kulbokas, conveyed a sense of helplessness in the face of such senseless violence.  “There’s nothing left but to turn to the Lord to defend us, because it seems that no other force is capable of protecting peace and life,” he said.

The Vatican Nuncio  recalled that many of the victims, were churchgoers of different Christian denominations   who were going to church to celebrate the beginning of Holy Week, making the tragedy even more poignant. This year Churches of different  celebrate Easter  on the same date due  due to the alignment of the Gregorian and Julian calendars. 

Strong condemnation of the attack from the World Council of Churches 

The World Council of Churches (WCC) has also called on the international community to protect the victims from such aggression, and to hold the perpetrators accountable by all available means.

In a statement released on Monday the ecumenical body strongly condemned the attack, demanding that those responsible stop shedding innocent blood in pursuit of their territorial and political ambitions.

As Christians prepare to celebrate Easter  WCC again prayed for an end to this violence, and for a conversion of minds focused on war to hearts seeking peace and the justice on which true peace is founded.

European Union: yet another war crime

Sunday's attack  on Sumy is the second large-scale strike with high casualties in just a few days. Just over a week ago, a deadly missile raid hit Kryvyi Rih, the hometown of the Ukrainian president, killing around 20 people, including nine children.

“A terrible Russian ballistic missile attack on Sumy,” wrote President Zelensky on Telegram. “Enemy missiles hit an ordinary city street, everyday life: houses, schools, cars on the road. And this happens on a day when people are going to church—Palm Sunday, the feast of the Lord’s entry into Jerusalem.”

“Horrific scenes from Sumy,” wrote NATO's acting spokesperson, Allison Hart, on social media. “Our thoughts are with the Ukrainian people on this sacred day for many.”

The  European Union ambassador, Katarina Mathernova, called the “horrible Russian attack” on Sumy “another in a series of war crimes.”

European Union foreign ministers are meeting in Luxembourg on Monday  to discuss future moves and possible fresh sanctions against Russia.

Sunday, April 13, 2025

Ireland’s mother-and-baby homes are a stain on the Catholic church - but this latest refusal to atone is a new low (Opinion)

There are some stories so horrifying that their details embed themselves in your flesh and haunt you for the rest of your days. 

The suffering of the women and babies – an estimated 170,000 of them – who were incarcerated and abused in the Magdalene laundries and mother-and-baby homes that housed “fallen women” is one such story. 

It is a scandal that is difficult to read about without experiencing an overwhelming feeling of disgust, from the testimonies of abuse and forced adoption, to the mass grave at the former St Mary’s mother-and-baby home near Tuam, County Galway, which contained 796 bodies of babies and children. 

The nuns put many of them in a septic tank. There were no burial records.

The efforts of survivors, campaigners and historians to bring these stories to light in the face of obstruction and indifference has been the work of decades. 

 The Irish government made a formal apology in 2021 after a judicial commission report. 

Yet this story, and the human misery it has caused, is not over: the last home closed in 1996. There are living survivors, and people who are descended from the victims. The exhumation of the children’s remains, so that they can be identified if possible and given a proper burial, is continuing. 

And then there is the question of redress.

This week, it was reported that, of the eight religious organisations linked to Ireland’s mother-and-baby homes, only two have offered to contribute to a survivor redress scheme. 

The Sisters of Bon Secours – the order that presided over the septic tank mass grave – offered €12.97m (about £11m), while the Daughters of Charity of St Vincent de Paul has proposed contributing a building to the scheme. 

A third religious body – the Sisters of St John of God – declined to contribute, saying there was “no legal or moral” basis to do so as there was “no evidence that our sisters there acted in any untoward manner”, but offered a donation to survivors.

The other five – the Congregation of Our Lady of Charity of the Good Shepherd, the Congregation of the Sacred Hearts of Jesus and Mary, the Congregation of the Sisters of Mercy, the Legion of Mary and the (Anglican) Church of Ireland – made no offer. 

They gave various reasons – or excuses, depending on your viewpoint. Ireland’s children’s minister, Norma Foley, expressed her disappointment, saying that, while the state had admitted its role in the scandal, more should have been done by the church and the religious organisations.

While public expression by the state of its culpability has been explicit and categorical, the remorse expressed on the religious side has been less clear-cut. 

Past statements from the orders involved such as “with deep regret … we acknowledge that there are women who did not experience our refuge as a place of protection and care” and “it is regrettable that the Magdalene homes had to exist at all” lack a certain tone of regret, shall we say. 

The Good Shepherd Sisters, as they are now known, have made particularly impressive use of grammatical gymnastics over the years (“We sincerely regret that women could have experienced hurt and hardship”). 

Perhaps most shocking was this: “It was part of the system and the culture of the time.”

Nothing from the nuns, or the Catholic church, has really come close to expressing true remorse. 

A “definitive” apology in 2021 from Eamon Martin, Ireland’s most senior church figure, was worded thus: “I accept that the church was clearly part of that culture in which people were frequently stigmatised, judged and rejected. For that, and for the longlasting hurt and emotional distress that has resulted, I unreservedly apologise.”

Yet the church wasn’t just part of that culture. It was the culture, saturating every aspect of life in Ireland, shaping public attitudes towards women and their babies, encouraging their shaming and ostracising. Some campaigners have called for church assets to be seized unless the institution contributes to a state-run redress scheme.

Without a true acknowledgment of the pain that has been caused, how do you begin to move on from something so traumatic? 

Yes, there have been memorial events and gardens – in Dublin, a journey stone monument was unveiled in 2022, and the National Centre for Research and Remembrance is to hold records related to the institutional trauma, with a museum and exhibition space. 

Culturally, the scandal has been intelligently and sensitively revisited, from the novella and film Small Things Like These to the BBC drama The Woman in the Wall, and Sinéad O’Connor’s previously unreleased The Magdalene Song. 

Liam Neeson is collaborating with Catherine Corless – the amateur historian who devoted many hours to painstaking research into St Mary’s, and who battled on heroically despite widespread indifference when she tried to make the mass grave public – on a film, The Lost Children of Tuam.

There is no chance of these children and their mothers being forgotten now, and that is meaningful. 

I was too young when I saw in 2002 The Magdalene Sisters, a drama which gave me a lifelong aversion to Irish nuns, so repugnant and sadistic was their behaviour towards the vulnerable women in their control. 

Being the granddaughter of a woman who was once tarred as “illegitimate” – the bald cruelty of this term, of the thought of labelling a baby thus, is enough to bring tears to your eyes – perhaps led to my interest in this dark chapter of Irish history. 

My grandmother was born in a mother-and-baby home, but in Wales. It was no picnic, but had she been in Ireland – the country of her suspected father – even greater miseries would have awaited her.

The treatment of children born out of wedlock in Ireland as “an inferior subspecies” – then taoiseach Enda Kenny’s words in 2014 – and the humiliation to which they were subjected is a stain on the church’s history. 

Corless said in interview at the time that she had lost respect for the Catholic church. 

She is by no means alone in that.