“Europe is facing a decline; its civil society and
Churches are tired and old. We have to radically rethink ourselves,”
Milan’s archbishop, Cardinal Angelo Scola told Italian newspaper La Stampa in an interview ahead of the Oasis
meeting on religious freedom, State secularism and Francis’ focus on
the importance of poverty in the Church.
Are the Turkey protests the latest chapter in the “Arab Spring”?
“It’s a civil protest triggered by a number of factors, including an
attempt to Islamise the country and growing authoritarianism. It is
another warning sign which Europe needs to take very seriously.”
The West wanted to export democracy but now it finds itself helpless in the face of the massacre going on in Syria…
“The crucial thing is to listen: Bishops in the
Middle East are against armed intervention and believe that we
Westerners have not been correctly informed about the so-called
“rebels”, many of whom belong to fundamentalist groups. Of course the
serious differences dividing Shiite and Sunni Muslims in that entire
area are clear for everyone to see.”
Why do the Christians in these countries often miss the old regimes?
“Because they had always been guaranteed freedom
and protection under these authoritarian regimes. But this does not
justify dictatorships and the atrocities they commit. But we Westerners
must resist the temptation to just chat about this in sitting rooms over
a cup of tea, thinking we can make judgements about situations we know
largely nothing about. “Exporting democracy” is an unrealistic choice.
What is needed is more time, patience and a different conception of
relations between these people and Europe.”
Why is Europe standing by and watching when Western Christians have lost their voice?
“Europe’s civil society and our Churches
are tired and old. And it’s understandable: we have the weight of
centuries of complex situations and issues on our shoulders. We don’t
like to admit it but Europe is facing a decline. What we need is a new
synthesis. Providence has given us a big wake up call with the new Pope
who is proposing we start over, going right back to our basic experience
as human beings. Europe’s Churches need to find the courage to see this
as a starting point.”
How do you view the relationship between secular society and religions?
“As Christians we do not expect any special
treatment. But this does not mean institutional powers should neutralise
religions and cultures creating a sort of no man’s land. Positive
neutrality needs to be shown when dealing with religions and cultures.
Both are of a public nature and must be able to express this nature and
to compare themselves with other visions of reality, in view of
achieving mutual recognition.”
Some say Christians have their own ideas about family and others should be free to stick by their own beliefs.
“Of course” But if that means we Christians are
deprived of the chance to have our say on such subjects, then that is
very wrong. If I am convinced that a family based on marriage between a
man and a woman and open to life is good for society and I don’t share
this vision, then I deprive society of something. This is of primary
importance and yet it is not understood. And attempts to neutralise
certain principles that are essential to Christians, show a lack of
understanding of the dynamism of a pluralistic society. In order for
efficient lawmaking to take place, moderate but consistent comparisons
are paramount.”
There is constant talk about the recognition of same-sex unions…
“To guarantee individual rights to everyone is one thing. To attack the family either directly or indirectly is quite another.”
Don’t you think that in politics Christians have only focused on certain “non negotiable” values, neglecting others?
“Principles have an order of importance: Human
vision comes first and then social life which derives from this. But
even St. Thomas said goods are meant for everyone, so all of these
goods, even private ones are on loan. If I am a just person, when I
decide to buy something, I cannot ignore the problem of hunger in the
world. Europeans need to rethink the complex topic of finance in
relation to production. We have looked at the relationship between
ethics and politics but not the relationship between economics and
politics. We allow ourselves to be subjected to the whims of the market
as if it were a natural necessity and not a cultural thing.”
What are your impressions of the first three months of Francis’ pontificate?
“I am impressed by the strength of his testimony,
by his lifestyle and by the way he is with people. I think this is a
great gift. He also seems to be aware of the importance of
decision-making and is able to take decisions.”
What about the Pope’s explosive speech to the Italian Episcopal Conference? Don’t you think it was underrated?
“Francis represents a powerful provocation for all
faithful and bishops are above all faithful. Providence has given us
this wake up call. Each one of us is trying to follow the Pope in our
own personal way. It’ll take some time…”
The Pope has spoken against the sickness of self-referentiality, inviting us to come out of ourselves…
“This is a serious problem. We really are too
self-referential on all levels. Since last October we have been working
on new pastoral project titled “Il campo è il mondo” (The field
is the world) because we realise that the great vitality present in our
communities often finds us self-occupied. We are busy with so many
initiatives but we are not always able to be true witnesses. But going
out does not mean creating neutral spaces, it means testifying that
Jesus is the good news for today’s humanity, for the difficulty it has
to love, for the hurt caused by relationships, for the demographic
freeze we are faced with, for the inability to build justice and create
work for young people and for the superficial reasoning seen in
politics.”
What do you think of Francis’ call for a poor Church?
“The reason our Churches are not poor is because
of our complex history: just think of the importance attributed to
bureaucracy in the Church’s various bodies. Poverty implies a balance
between the means and an end. Church life needs to go back to basics, it
needs to be sober and focused on proclaiming the Gospel, leaving aside
all that is superfluous.”
What do you think of the Pope’s decision to appoint eight cardinal advisors?
“Benedict XVI’s prophetic resignation was also a wake up call: One man alone cannot deal with a task
of such monumental importance. In the pre-Conclave discussions we
decided – without wishing to undermine the Pope’s primacy – that it
would be opportune for the new Pope to find new ways of leading the
Church. The creation of this group is a positive thing and I think other
moves could be taken in this direction.”