Sunday, December 22, 2024

NOLLAIG 2024 : Diocese of Kildare & Leighlin

At the very centre of the word ‘incarnation’ is the noun ‘caro’ meaning flesh. God assumes our flesh. He who is everywhere, allows himself to be restricted in our human body, in our broken and bruised world. Christmas is once again marvelling at this becoming flesh, the fact that He “became flesh” (Jn.1:14).

Christmas reminds us that God completely assumed our human condition. We sometimes ask, why did He do it? Because He cares for us, loves us, wants to hold us close to Him and particularly those who are fragile or tender.

As we contemplate the mystery of the Incarnation this Christmas, our hearts are filled with joy and gratitude for God’s immense gift to humanity. But we can’t just leave it there, Christmas calls us to be to be that gift to others.

As Pope Francis reminded us in his homily at Midnight Mass on Christmas Eve 2023 in St. Peter’s Basilica “Christ does not look at numbers, but at faces”. This Christmas, as we prepare to step into a Jubilee Year of Hope, may we realise He sees our face and He smiles at the greatest gift we can give, the gift of being present to and for one another, the gift of our hearts. Pope Francis’ latest encyclical Dilexit Nos means “He Loved Us”.  He invites us to draw closer to one another and to allow our hearts to be transformed. Looking on the crib at Christmas allows us to do just that.

May our hope, this Jubilee Year, be grounded in the incarnate Christ. As the Jubilee Prayer prays “may your grace transform us into tireless cultivators of the seeds of the gospel”.

Blessings and good wishes to all for Christmas and 2025.

+ Denis

NOLLAIG 2024 : Diocese of Kerry

The Word was made flesh, he lived among us,

And we saw his glory,

the glory that is his as the only Son of the Father,

full of grace and truth.  Jn 1:14

Dia dhiabh. Nollaig Shona dhiabh go léir. A happy and faith-filled Christmas to one and all. Christmas is a time to count our blessings and rejoice. Think of and give thanks for all that is good in all the communities and parishes of our diocese. Thank you to the priests and all in our parishes; thank you to all our school communities. Thank you to all involved in voluntary groups: in sport, in the arts, in social care, – so many wonderful things are happening everywhere. From the local media, print, radio and online, again and again we realise the wonderful voluntary bodies present in our communities. Long may it continue. Sincere thanks to all the volunteers involved.

It is wonderful that Christmas continues to be a family celebration in Ireland. Families celebrate together, family members love to ‘be home for Christmas’. Children grow up with fond memories of Christmas at home. I encourage all families to share their faith with their children through the story of Christmas. The birth of Jesus both fulfilled and revealed the loving plans of God the Father for all peoples.   Jesus reveals that God is love, Jesus has offered us the gift of eternal life. May a simple family crib have a special place in your home.

This year we cannot ignore the fact that many families in Ireland lack the basics required to have a happy Christmas. Thousands of individuals, couples and families are spending another Christmas without a home of their own. Many adults are exhausted by the year-round struggle to earn sufficient money to pay the ordinary bills that arise for a family. Many living among us find themselves far from their families and homeland this Christmas. For those struggling and almost despairing, may the scene in the stable of Mary, Joseph and baby Jesus give hope and comfort.

In the Church, in tune with the ancient biblical tradition, 2025 will be a Jubilee Year, a Holy Year. A Jubilee year is held every twenty-five years in celebration of the Christmas event, the Incarnation, the Birth of Jesus Christ. In all our parishes we will celebrate the opening of the jubilee year on Sunday 29th December, the Feast of the Holy Family. For 2025 Pope Francis has chosen the theme, ‘Pilgrims of Hope’. Pilgrimage points to life as a journey, a journey in search of meaning and fulfilment, a fulfilment that is to be found in our relationship with Jesus Christ. The following from the writings of Pope Francis speaks to us all of Christian hope:

“Dear sister, dear brother, even if in your heart you have buried hope, do not give up: God is greater. Darkness and death do not have the last word. Be strong, for with God nothing is lost! The first Christians depicted hope as an anchor. Hope was an anchor fixed to the shores beyond.  …

The message of hope should not be confined to our sacred places but should be brought to everyone. For everyone is in need of reassurance, …  How beautiful it is to be Christians who offer consolation, who bear the burdens of others and who offer encouragement: messengers of life in a time of death!

In every Galilee, in every area of the human family to which we all belong and which is part of us – for we are all brothers and sisters – may we bring the song of life! Let us silence the cries of death, no more wars! May we stop the production and trade of weapons, since we need bread not guns. Let the abortion and killing of innocent lives end. May the hearts of those who have enough be open to filling the empty hands of those who do not have the bare necessities. …”

Put the crib scene, the birth of Jesus, at the centre of your Christmas. Let it remind you of how God ‘loved the world so much, that he gave his only Son’ (Jn 3:16), and that all of us have so much to be grateful for. May God’s goodness to us inspire in us goodness towards others.

‘Glory to God in the highest heaven,

And peace to all people who enjoy his favour.’  (Lk: 2.14)

Our Lady, Queen of Peace, intercede for peace for the whole world.

Le gach dea-ghuí, í gcomhair na Nollag.

Every Christmas blessing on all in our communities.

+ Ray Browne   

Diocese of Kerry 

Christmas 2024

Cork man to launch rival death notice site after RIP.ie unveils new €100 fees

A well-known Cork businessman is launching a new platform to rival Ireland's leading death notice website, RIP.ie.

Entrepreneur Colin Tobin's site - eternal-rest.ie - will launch on December 26th this year and comes after a new €100 service fee was announced for RIP.ie earlier this week.  

The Cork man said his platform will start free, and will eventually bring in fees of approximately €25 (plus VAT) once its user base grows and employees are hired to run the website.

Colin's project - which was unveiled one day after RIP.ie announced the €100 charge - will also offer a memorial card service and a section to mark loved one's anniversaries. 

The website has it's own dedicated Facebook page here where the team will post updates ahead of the platform's launch.

Colin himself was born and raised in Gurranabraher and is a well-known city businessman - recently opening a traditional butchers shop on the Northside. 

He said that while eternal-rest.ie is a new venture and a work in progress, he's confident he'll be able to keep costs low to save money for 'your average punter.'

Speaking to CorkBeo, he said: "I've had a look at the numbers, already have the office space and plan on employing around 1 or 2 staff. I'm advised that we should be able to charge around €25 + VAT - I think we can do that or at least in that general ballpark. But obviously right now we don't have the following so we couldn't possible charge. For the next 8-12 weeks it'll be free of charge and I'll be dealing with any costs myself.

"I'm well aware that over the next couple of months of course we're not going to have the same following of RIP, that'll take time to build. The main thing is just getting it out there, which I know how to do and will be doing over the next couple of weeks."

Colin's new site will be launched just days before the RIP.ie costs comes into effect. Their new €100 fees will be charged to funeral directors from January 2025 - however concerns have been raised these costs will end up impacting grieving families in need of the service.

The RIP.ie site was bought by The Irish Times Group earlier this year.

A statement announcing RIP.ie's new fees said: "Investing in our service will ensure that RIP.ie remains a trusted resource for bereaved families across Ireland and for the hundreds of thousands of people who post messages of condolence to bereaved families on the site every week.

“Having engaged with funeral directors and others involved in the sector, we believe the new fee structure offers fair and good value for money. We have no plans to introduce a charge to users. “RIP.ie remains committed to offering an excellent service and a secure platform where bereaved families can be supported in commemorating their loved ones."

RIP.ie was launched in 2005 by siblings Jay and Dympna Coleman, who were frustrated by the lack of online information about funerals. They created RIP.ie to allow funeral directors to post death notices without additional costs to the family.

Abusive priest in Archbishop of York scandal officiated funeral despite ban

The priest at the centre of an Archbishop of York child abuse scandal officiated at a funeral last month, despite being banned from ministry.

In an apparent breach of his official prohibition, the defrocked David Tudor also conducted an interment of ashes at a consecrated churchyard only a fortnight ago, on Dec 7.

On Monday, the Most Rev Stephen Cottrell assured the public that Tudor, who admitted to sexually abusing two girls at a Church tribunal in October, was finally “prohibited from ministry for life”.

The Archbishop said: “I want victims and survivors to know that everything was done to understand, assess and manage the risk.”

He said he “fully” welcomed the outcome of the disciplinary tribunal on Oct 29, which saw the priest receive the harshest punishment available – removal from office and probition for life – for the “sexual assault on children”.

The Archbishop was responding to a BBC report, which revealed that he had previously helped Tudor, a man he knew was not allowed with children and had paid compensation to an abuse victim, to stay in the priesthood.

He claimed there were no legal options available to him at the time, an assertion disputed by the Bishop of Newcastle, the Right Rev Helen-Ann Hartley.

The reporting led to renewed calls for the Archbishop of York to step down ahead of assuming his new role as de facto leader of the Anglican Church on Jan 6.

The Telegraph can today disclose that in the weeks after a tribunal banned Tudor from the priesthood, he officiated a funeral service at Basildon Crematorium chapel in Dipsea cemetery, Essex.

And only a fortnight ago, on Dec 7, he led an interment of ashes in the churchyard of the nineteenth-century St Katherine’s Church, in Canvey Island, Essex.

The Diocese of Chelmsford, where he previously served, confirmed to The Telegraph Tudor “is strictly prohibited from conducting funerals in any capacity or location under the terms of his lifetime prohibition from ministry.”

Canvey Island Parish is understood to have been informed by funeral directors S Stibbard and Sons via email that David Tudor would oversee an interment of ashes at St Katherine’s churchyard.

However, parish clergy were not copied in, leaving the email unread by a bishop until Thursday [Dec 18].

David McClenaghan, partner at Bolt Burdon and Kemp, told The Telegraph that he and the three Tudor victims he represents are “astounded by the news that Tudor has continued to officiate ceremonies despite his sacking from the Church of England”.

“I am not sure what is most shocking; the arrogance and disregard shown by Tudor or the Church of England’s failure to ensure he no longer practices.

“What is clear however, is that despite Cottrell’s assertion that he and the Church have done all they can in the Tudor case, they have clearly continued to fail and this is a further example of the Church letting survivors down,” he said.

When the Archbishop became Bishop of Chelmsford in 2010, Tudor was already under a safeguarding agreement barring him from being alone with children. Yet months later, Tudor became an area dean overseeing 12 parishes.

As the most senior member of clergy in the diocese, he was briefed on Tudor’s history during his first week in office, including criminal trials in 1988, a Church ban in 1989 for sexual misconduct, and his 2005 suspension following allegations of indecent assault.

But Tudor remained in ministry until 2019, when a fresh complaint led to his suspension and eventual prohibition from ministry.

One woman abused by Tudor as a child, who received £10,000 in compensation in 2012, told the BBC that she felt like the Archbishop of York “has spat in my face”. “He should leave the Church,” she said.

A spokesman for the Diocese of Chelmsford confirmed that they were “aware of reports” that Tudor had been conducting ceremonies after the ban, stressing that “no clergy or church leaders were aware of or involved in the internment” in December.

They added: “It is a cause of considerable frustration that the Church of England has no legal powers to prevent either funeral directors or local crematoria allowing suspended or prohibited Church of England clergy to officiate at local crematoria funerals as a family friend, or in any capacity.”

They said that Chelmsford Diocese took every step to notify funeral directors of Tudor’s prohibition, including S Stibbard and Sons, who told The Telegraph they organised two ceremonies despite having been warned not to do this.

A diocesan spokesman added that the local safeguarding team had “remained in contact with the relevant statutory authorities, including about the possibility of David Tudor conducting a funeral at local crematoria”.

S Stibbard and Sons Ltd said in a statement: “Contrary to popular belief, any individual, be they a minister of religion, Celebrant, family member or friend of the family may lead a Funeral Service on behalf of a family if requested to do so, except in a church, where a licensed minister must lead the service.”

They added that funeral directors “are not able to regulate private arrangements made between a bereaved family and private individuals who may be involved in a funeral service”.

A spokesman for the Archbishop of York said: “Archbishop Stephen Cottrell was distressed to learn that Mr. Tudor, after being removed from his role and barred from exercising ministry as a priest, has acted in this appalling manner.”

Vatican 'on the brink of Bankruptcy' due to dramatic decline in global donations under Pope Francis' Leadership

The Vatican has found itself in an unprecedented financial crisis as of late and according to reports, it was caused by a decline in donations.

The Vatican, which is the global headquarters of the Catholic Church, may be on the brink of bankruptcy, according to the Daily Express. 

A combination of factors brought about the crisis, but many blame the management of Pope Francis, who became the 266th pope in 2013.

A decade later, in 2023, the Vatican reported an operating deficit of $87 million. 

The number had increased by $5.3 million in the span of a year. 

This is one of the largest debts the Vatican has ever accumulated, and it jeopardizes the livelihoods of retired clergy and staff.

The Vatican is not exempt from experiencing the same financial crises as the rest of the world. It found itself embroiled in debt after the European recession in 2012 and once again during the COVID-19 pandemic in 2021. 

One of the Vatican’s most valuable assets is its investments in gold. Because the price of gold has decreased in recent years, it leaves their economy vulnerable.

Despite these factors, many are placing the blame on Pope Francis, as his progressive policies are causing a rift with more conservative Catholics, in turn causing a decrease in donations. 

Pope Francis has expressed his contemporary stance on issues like climate change, immigration, transgender rights, and the redefinition of family values.  

Traditionalists have expressed frustration with this, alienating them from the Church as an institution.

Tourism, one of the Vatican’s largest income streams, has failed to return to pre-pandemic levels. 
 
The hope is that The Great Jubilee of 2025 - a celebration marking the 1,700th anniversary of the Council of Nicaea, expected to attract over 35 million pilgrims - will be a financial savior.

Pope Francis himself has admitted the Vatican is in trouble, voicing: “The current system is unable to guarantee in the medium term compliance with pension obligations for future generations. We face serious and complex problems that risk worsening if not addressed in time.”

RTÉ Christmas special from St Brigid’s Cathedral Kildare

RTÉ will broadcast a major new television and radio programme called ‘Christmas in Kildare’, from St Brigid’s Cathedral on Christmas Eve (Tuesday 24th December) on RTÉ One (9.25pm), RTÉ Lyric FM (7.00pm) and to a worldwide audience on RTÉ Player. 

RTÉ’s annual Christmas show is presented by Marty Whelan and Kildare native Celine Byrne. 

This year’s broadcast also marks the 1,500th anniversary of the death of St Brigid, Ireland’s female patron saint.

This special seasonal programme features the RTÉ Concert Orchestra conducted by Gavin Maloney, with musical guests including Bell X1’s Paul Noonan, Lisa Hannigan, Rhiannon Giddens, Méav Ní Mhaolchatha with Colm Mac Con Iomaire, Kingfishr, Dulciana, and star soprano Celine Byrne.

Commenting on the programme, the Dean of Kildare, Very Rev Isobel Jackson said, “I am so delighted that RTÉ have chosen our wonderful Cathedral of St Brigid for their ‘Christmas in Kildare’ broadcast. 

As we conclude our celebrations of Brigid 1500, we hold on to the immensely positive year with people engaging with the legacy of St Brigid and the significance of her pointing towards the light of the world, how perfectly seasonal.” 

Founded by St Brigid in 480 AD, her original hilltop Church of the Oak (‘Cill Dara’ in Irish), gave rise to the name of the town, county and diocese of Kildare. Today the 801 year old stone cathedral lies at the heart of Kildare Town.

For further information on ‘Christmas in Kildare’ see www.rte.ie.

Record number of Belgians request Catholic disaffiliation

More than 14,000 people requested to be removed from the baptismal registers of the Catholic Church in Belgium last year, a number that almost triples the previous record, according to an annual report from the Belgian bishops.

The Church in Belgium adopted the policy of adding a note to baptismal registers in the 1990s, when it first began receiving requests for “debaptism.”

In 2023, 14,251 people made such a request.

The number usually hovers around 1,500 people a year and had previously reached a peak of 5,237 in 2021, when the Vatican’s doctrine office stated that the Catholic Church does not have the power to bless same-sex unions — an unpopular statement for many Belgians.

The number of requests seems to have skyrocketed last year in part because of abuse scandals in the country, and especially the documentary series “Godvergeten” — Godforsaken — about abuse cases in Flanders, the Dutch-speaking region of Belgium.

The series prompted nationwide outrage when it was aired in Belgium in September last year, triggering a parliamentary inquiry and reportedly prompted a surge in Catholics leaving the Church.

While there are roughly 6 million Catholics in Belgium, fewer than 175,000 regularly attended Sunday Mass in 2022. In that year, 43,227 people were baptized in Belgium.

98% of the 2023 requests for ‘debaptism’ came from the dioceses of Flanders and the Archdiocese of Mechelen-Brussels, according to the report — there were no “debapstism requests from the French-speaking Wallonia region.

Although no reason is asked when a person requests “debaptism,” the report indicates that many people mentioned a feeling of “disgust” at the sexual abuse crisis in the Church.

When Catholics asks to be “debaptized” in Belgium, the request is noted in the margin of the baptismal register of the parish where they were baptized, but the baptismal entry is not deleted.

This has prompted a legal battle with Belgian citizens who believe that policy violates their right to privacy and data protection.

On Dec. 19, 2023, Belgium’s Data Protection Authority required the Diocese of Ghent to comply with an unnamed person’s request to have the record of their baptism deleted. The Diocese decided to appeal the decision.

The Catholic Church teaches that “baptism seals the Christian with the indelible spiritual mark of his belonging to Christ.” While a person can lapse in the practice of the faith, or even renounce it altogether, it is impossible to reverse the effects of baptism.

The Catholic Church in Belgium said that the decision raised “many legal questions” and “should be examined at the European level.”

It added that it would continue to use the current procedure of adding a note to baptismal records, as the dispute headed to the Market Court, a section of the Court of Appeal in Brussels with exclusive jurisdiction over the law relating to the Data Protection Authority.

Pope Francis visited Belgium this year to mixed success.

Although all major events were well attended, the shadow of the abuse crisis in Belgium set the tone for the visit.

Meanwhile, his remarks about abortion and the role of women in the Church were not well received in Belgium, and were publicly criticized by the Prime Minister, Alexander de Croo.

The 2024 annual report also notes that there were 218 complaints of sexual abuse in Belgium, which is five times the amount of last year, which had 47 reports. The report states that most of these complaints took place between the 50s and 70s, which might be another consequence of the documentary series Godvergeten.

Aside from a parliamentary inquiry and the increase of ‘debaptisms,’ the documentary series also led to calls for Belgium’s federal authorities to cease paying the salaries of people designated as “ministers of religion,” who include not only the country’s Catholic priests and deacons but also lay people nominated by bishops.

The series stirred up debate about previous high-profile abuse cases, notably that of Bishop Roger Vangheluwe of Bruges, who resigned in 2010 after admitting to molesting his nephew.

The scandal also tarnished Cardinal Godfried Danneels’, then archbishop emeritus of Mechelen-Brussels, reputation after an audio recording was leaked in which the cardinal urged the young man not to publicly accuse his uncle — and led to controversy when Francis included Danneels in his list of personal invitees to the 2015 family synod.

As the crisis deepened, police launched surprise raids on church premises, straining relations between the Belgian authorities and the Vatican.

Following Vangheluwe’s resignation, an independent report recorded 475 abuse complaints against clergy and church workers from the 1950s to the 1980s.

The Vangheluwe case overshadowed the Belgian Church because he continued to have the title of bishop until his laicization in March 2024, 14 years after his resignation.

The annual report also shows a significant decrease in the number of people requesting the sacraments.

There were 34,826 baptisms, including 260 adult baptisms, 33,853 first communions, 5,241 marriages, 37,207 funerals, and 29,580 confirmations in 2023.

Most of these numbers are significantly lower than the ones in 2022.

There were 43,327 baptisms in 2022, almost 9,000 more than in 2023. There were 6,947 marriages in 2022, but 5,241 in 2023. The number of diocesan priests also fell from 1,859 to 1,764, and the number of religious priests fell from 1,723 to 1,677.

However, the report also includes the number of adult baptisms so far in 2024, as it has almost doubled in a decade from 186 in 2014 to 364 this year.

Christmas Message from President Michael D. Higgins

Mar Uachtarán na hÉireann, cuirim fáilte chroíúil romhaibh agus guím Nollaig shíochánta shona oraibh go léir.

As President of Ireland, may I offer to each and every one of you my warmest greetings and my best wishes for a peaceful and happy Christmas.

On this occasion, as I offer you all what will be the final Christmas message of my terms as Uachtarán na hÉireann, I recall the values that I stressed in my first Christmas Message in 2011.

The ethical values I invoked as project for all of us – building a just and inclusive society that ensures the participation of all of our citizens – are surely as valid today as they were then, retaining a capacity to go to the hearts of Irish people wherever scattered they may be as they celebrate this season.

At Christmas, many families will be welcoming the homecomings of many of our Irish community abroad. But there are those of course who for different reasons are unable to travel home, but whose connection with family and friends remains so strong.

In the same spirit, I think of all those who have moved to live with us and make a new home in Ireland, our new citizens and those who have sought asylum here – those seeking refuge, those searching for a life free from fear and persecution, or who, like so many of our Irish over the generations, simply wish for a better life.

May they, this Christmas season, all feel both welcome and kindness while separated from their own families around the world. Their new home does not require any forgetting of their home cultures or families.

Let us have in our thoughts too those for whom Christmas is a difficult and emotional time of the year, those who are homeless, those who have experienced recent losses, those who are ill or who have loved ones who are having difficulties, and the many others in our society who may be in need of real and practical support.

May I pay a special tribute to those members of our Irish Defence Forces who will be overseas this Christmas and thus separated from their families. In particular those in Lebanon, whose contribution to peace-building and protecting some of the most vulnerable members of our shared global family is an example of Irishness and its values at its best. Their work and their families’ sacrifices that make it possible are moral examples for the entire international community, including the most powerful.

In 2024 we find ourselves in circumstances in which it is not sufficient nor morally acceptable that any passivity, evasion or silence is offered in the face of multiple, interlocking crises across our world – food insecurity, malnutrition and global hunger, the consequences of climate change and biodiversity loss, rising global poverty and deepening inequality, and the domination of preparations for war over peace in the daily discourse.

This Christmas, we are all too aware that far too many of our global family are having inflicted upon them as part of the most horrific circumstances of war, circumstances that less and less respect civilian rights and that force endless displacement.

At the end of this year we think of all those who will be recalling all of these horrific events of recent times – the brutal attacks on civilians, including the taking of hostages, for whom so many families continue to anxiously await word of their safety, and as I speak, so many deaths of the most vulnerable remind us of what was released by way of a response, a response that has transcended all of the boundaries of humanitarian law.

The silence of many of those with influence in the face of gross violations of the human rights of civilians is conferring an impunity on those who are flagrantly inflicting collective punishment on civilians, including starvation which, as I speak, is affecting most of all women and children.

For all of the people in Gaza, now a crucible of suffering for children and their families – 45,000 dead, 17,000 of them children, 11,000 perhaps under the rubble. For those in Ukraine, who have now endured over 1,000 days of war. Or Sudan, where some 25 million people — more than half of the country’s population — are facing acute hunger this year.

Given all of these circumstances, the painful lessons of history and our hopes for the future must surely persuade us to strive, with urgency, for a world where diplomacy triumphs over endless preparation for war, where the pursuit of peace is a shared objective with far greater resonance than is present at the moment in the discourse.

When we might speak of peace in a diverse world, where the safety and dignity of every human being is valued. This is now our best hope and preparation for responsible and sustainable lives together on what is our vulnerable shared planet.

When I addressed the United Nations Summit on the Future of the United Nations in New York in September, I spoke of authenticity, of how our urgent interacting crises require us to recover a lost authenticity between words and actions, to draw on what were our better, promising moments of achieving trust, such as in 2015 when we agreed collectively the United Nations 2030 Agenda and the Sustainable Development Goals, a shared blueprint for peace and human development in recognising and responding to the consequences of climate change and the promise of sustainable living.

We are challenged however by the fact that our delivery on these Goals has been so much less than what was committed. Today just 17 percent of the Sustainable Development Goals are currently on track. Half of the 17 goals are showing “minimal or moderate progress”, while over a third are either “stalled or regressing”. 

How is it, we must ask ourselves as international leaders, that the world produces enough food to feed all of its nearly 8 billion people, yet dangerous levels of acute hunger affected a staggering 282 million people across the world last year?

Ireland supports President of Brazil Luiz Inácio Lula da Silva’s initiative, the Global Alliance against Hunger and Poverty.

We are also, and it is a matter of concern, living through a pervasive and deepening inequality that scars our world. Never have so many had so little and so few accumulated so much without responsibility.

I reiterate my strong and urgent appeal for us all to support the United Nations so that we may all fulfil our commitments to the achievement of the Sustainable Development Goals.

The failure to achieve peace, to eliminate acute global poverty, hunger, and the consequences of climate change and biodiversity loss have been accompanied by a return to an arms race, to a world that has rewarded investors in instruments of death rather than promoting sustainability.

What a shameful statistic it is that in 2023 global military expenditure increased by 6.8 percent to $2,443 billion, increasing in all regions, the highest ever recorded. All of this while so many human values cry out for recognition.

When wars and conflicts become accepted and presented as seemingly unending, such as at present, humanity is the loser. War is not the natural condition of humanity and, if it were, it would constitute little less than a species failure for human life.

Now is the time for all of us, for all peoples to speak and urge countries of the world who wish to see a world of peace, a sustainable and more equal world built on the Sustainable Development Goals, to come together, speak out and force the measures that will make these vital goals a global achievement.

As we celebrate this Christmas season, wherever we may be and in whatever circumstances, may it be a time for kindness, understanding, a time of care and appreciation for one another.

Let us all be grateful, in a special way, to all those who work in our hospitals and emergency services, to those attending to the needs of the homeless, the vulnerable and the marginalised, and to all those who so generously give up so much of their Christmas to serve the needs of others.

May I also take this opportunity to thank so many of you who sent many messages of good wishes for the health of Sabina and I earlier this year – your warmth and encouragement was deeply appreciated by us both.

And as we come to the end of 2024, there are many recollections we could share, but one that remains as a shining memory is surely that of our Olympians and Paralympians who represented Ireland with such distinction in Paris last summer.

In my first Christmas Message, in 2011, I said “we are a country of which there is much to be proud; whose possibilities are still to be fully imagined and realised; and whose people I am honoured to serve”.

As I enter this 14th and final year as President of Ireland, it remains the greatest honour and privilege to serve you, the people of Ireland. I look forward immensely to continuing to do so over the coming year. 

During my terms in Office, both Sabina and I have experienced and valued the warmth and friendship of people both at home and abroad. We have witnessed the resilience, compassion, creativity, empathy and kindness of Irish people in so many different ways. It is something we so deeply appreciate and we will always cherish.

And so, as we pass the winter solstice, the shortest day of the year, let us look to the future with hope, recalling our shared vulnerabilities this Christmas, resolving to forge together a renewed sense of solidarity, drawing inspiration from the enduring message of hope that lies at its heart.

During this Christmas season, may we find an opportunity to deepen our understanding and accept the responsibility of what it means to live together in harmony and to take seriously our responsibilities to each other and to the world we share.

Sabina joins me in wishing all the people of Ireland a joyful Christmas and a peaceful New Year.

Nollaig shona daoibh is beirigí gach beannacht don athbhliain is don todhchaí.

Theologian: New Zealand Catholic bishops bungle response to clergy abuse

Earlier this year, New Zealand's Royal Commission of Inquiry into Abuse in Care found that "Catholic Church leaders have not been accountable or transparent to their congregations and the broader community about the nature and extent of abuse and neglect by their members." 

The commission also reported how such a lack of accountability has impacted the church leaders' ability to provide an adequate response.

But now that inadequacy has reached another level as church leaders revictimize the abused and offend the entire faithful through a recently mandated "Litany of Lament." 

All Massgoers were told to beg for mercy for the "crimes and sins of sexual, physical, emotional and spiritual abuse perpetrated by clergy," and for "the failure of pastors and shepherds who did not respond to the cries of the abused."

For innocent churchgoers (along with clerical and religious abuse survivors and family members of victims) to recite "Be merciful, O Lord, for we have sinned" in relation to the sins and crimes of priests and bishops means they take the guilt and responsibility of those sins and crimes onto themselves. This amounts to another form of abuse, and for the survivors and their family members, it is revictimization.

The bishops have now created a pretext in which if you recite this litany, you receive God's mercy on yourself for the crimes and sins of clergy against children, young people and vulnerable adults.

However, the people are not responsible for those crimes. Attempts by church leaders to shift responsibility only increases the problem of clerical and religious sexual abuse.

Using a Litany of Lament during Mass to transfer blame from the guilty parties onto innocent people is an exploitation of faith and trust. Transferring blame is another form of escaping accountability.

In the Catholic tradition, a legitimate lament is a public expression of sorrow, a prayer of repentance in times of suffering, a request for God's deliverance. It must be correctly expressed and properly enacted. 

When the sins are one's own then it is not unlike confession though in a more open and dramatic way. When arranged by others, it must not take place without those involved being fully prepared beforehand.

Further, lamentation should not be performed in church but on the streets in public to protest the injustice, especially when the crimes affect the entire community. 

When the faithful lament in church, they hear only their own voices. 

They focus on themselves. 

But God would not listen when no genuine sorrow is shown toward the victims, and that could not take place when the victims are not present.

Also, lament must be accompanied by some display of consequences and restoration for the harm done. 

In Jeremiah's poignant example (Jeremiah 20:7-18), he never stayed focused on God but moved quickly to express his oppressive situation and concluded with a wish that he had never been placed in such a position.

Spiritual cruelty and manipulation

The bishops should have requested the faithful to say: "Have mercy on them, O Lord," in response to the clergy's crimes. Instead, the litany switched focus from the abusers onto the people. 

This casts the bishops in a deceptively pious light as if the bishops are offering an opportunity for the people to obtain God's mercy for the sins and crimes of the clergy. This highly deceptive tactic is clever, but it is also cruel and manipulative.

No matter how pious the litany may seem, it is because of this piousness that the bishops' behavior assumes a more odious form of spiritual abuse that works to reverse victim and offender roles.

Forcing innocent people into a sense of collective responsibility for the crimes of priests exposes a pattern of self-centered, arrogant thinking and behavior, devoid of empathy and consideration for others.

More disturbing is the fact that as New Zealanders beg for mercy, the New Zealand bishops, behind closed doors, continue to ignore the cries of the abused, and act arrogantly and suspiciously toward them, refusing to admit wrongdoing in concrete cases where survivors have courageously come forward to disclose what happened to them.

In fact, in the pastoral redress process "Te Houhanga Rongo - A Path To Healing," the bishops have instructed at least one lawyer to threaten a survivor with having complaints dismissed if they did not remain silent, according to the Survivors Network of those Abused by Priests.

This is not the first time shifting blame has been carried out by New Zealand's Catholic Church leaders. In 2023, New Zealand Bishop Stephen Lowe of Auckland made it seem that the church had to "atone for its sins" in response to clergy sexual abuse. 

In 2018, his predecessor Patrick Dunn attempted to blame the victims' parents. At the Abuse in Care Inquiry's faith-based hearings in 2022, Society of Mary congregational leader Timothy Duckworth tried to blame psychiatrists.

Even if some members of the congregation mistakenly thought they somehow warranted the guilt, it would only be true if they were involved on some level or knew the right thing to do but had failed to do it.

Putting victims first

There is no question that until the issue of clerical and religious sexual abuse is confronted honestly and the needs of victims are prioritized, then society and not just the church will continue to suffer. 

As Australian Catholic priest Kevin Dillon wrote almost 30 years ago in response to clerical and religious sexual abuse:

If there is to be any effective recovery from this tragic possession of proven offences, it must begin with a recognition of the suffering endured by victims and their families with every possible means being taken to redress the trauma to which they have been subjected. … Unless the victims are given top priority, all other efforts to bring credibility to the Church will be doomed to failure.

Given what was mandated by New Zealand's Catholic church leaders, once again we must conclude, as the Abuse in Care Inquiry has done, that sadly the church's leadership either has little idea how to respond appropriately or they are acting with particular cruelty to manipulate the faithful and mislead the wider public.

Either way, the Litany of Lament needs to be revoked and justice for the abused put in its place.

Joe Biden to meet with Pope Francis at the Vatican just days before he leaves White House

Before being shown the door at the White House on January 20 next year, Joe Biden will make one last trip to Italy to spend time with Pope Francis at the latter’s request. 

On Thursday, Biden had a phone call with Francis to discuss what the White House called “efforts to advance peace around the world during the holiday season.”  

Biden’s team said that during their conversation he “thanked the pope for his continued advocacy to alleviate global suffering, including his work to advance human rights and protect religious freedoms.” 

Pope Francis last hosted Biden in 2021, though he met with him during a G7 summit in Italy this June. This year’s visit is scheduled to take place on January 10. Biden will also meet with Italy’s Prime Minister Giorgia Meloni and President Sergio Mattarella during his trip. 

Over the past six years, Francis has notably remained silent on the many public acts and stances Joe Biden has taken against the faith. In fact, he has done the opposite.  

After Biden’s 2021 visit to the Vatican, Biden told the media that Francis told him he was a “good Catholic” and that he should “keep receiving Communion.” The Vatican later said in a statement the pair’s meeting focused on climate issues, COVID-19, and caring for migrants.  

Biden’s announcement, which was not denied by the Vatican, threw cold water on efforts being made in the U.S. by faithful bishops who were calling for Biden to be denied Holy Communion. The constant practice of the Church is to deny Communion to those in public life who promote evils opposed to Church teaching, like abortion. Washington D.C. bishop Cardinal Wilton Gregory, Chicago’s Blasé Cupich, and others have since said they would do no such thing.  

During the run up to the 2016 U.S. presidential election, Francis infamously implied that Donald Trump was “not Christian” because of his strong support for a border wall with Mexico. Francis also assisted Biden’s campaign in 2020 with the timely release of Fratelli Tutti in October, which endorsed many social justice issues Biden had been campaigning on.  

Biden led the U.S. delegation along with Nancy Pelosi to the Vatican for Francis’ inauguration following the 2013 conclave.  Francis previously spoke with Biden when he came to the U.S. at the invitation of then-House Speaker John Boehner in 2015. Biden was serving as Barack Obama’s Vice President at the time.

Nativity scene removed from lobby of top military hospital after ‘religious freedom’ group complains

A nativity displayed in a lobby of Walter Reed National Military Medical Center (WRNMMC) was removed within minutes after the Military Religious Freedom Foundation (MRFF) dispatched an email complaining about the presence of the scene depicting the night Jesus Christ was born.

MRFF complained to the medical center’s chief of staff, demanding that hospital administrators “immediately remove this unconstitutional, illicit and clearly sectarian Christian nativity scene display from your America Building facility.”

“The in-your-face presence of this incontrovertibly nonsecular Christian nativity scene is causing egregiously deleterious impact to the good order, morale, discipline, unit cohesion and mission accomplishment of those both under your command at WRNMMC and those honorable military members and veterans who comprise your patient constituency,” complained Michael L. “Mikey” Weinstein, founder and president of MRFF.

Weinstein’s letter went on to describe the presence of the Nativity scene as a “terribly unfortunate matter of unconstitutional, illicit Christian supremacy, dominance, exclusivity and exceptionalism” that is “just plain WRONG on SO many levels!!”

Weinstein said in his email that he was writing on behalf of “41 WRNMMC patients, staff and their families on this matter … 27 of them are practitioners of the Christian faith themselves and the others are from the Jewish, Muslim, Buddhist and Native American faith traditions as well as some from the non-faith traditions such as Agnosticism, Atheism and Secularism and Humanism.”

Soon after the complaint was acknowledged by the medical center’s chief of staff, MRFF received confirmation that “the nativity scene had been moved to one of the facility’s chapels, the only place where such a display belongs.”

Pictures posted by MRFF showed the new location of the Nativity set, stacked on a cart, relegated to the back of a chapel within the WRNMMC complex.

“It’s unfortunate that the Pentagon surrendered to a bunch of anonymous Christ-hating bigots,” conservative Christian commentator Todd Starnes wrote on X.

“But their days of power and influence in the pronoun-confused, woke Defense Department are numbered,” suggested Starnes, hopeful about president-elect Donald Trump’s yet-to-be confirmed choice for Secretary of Defense, Pete Hegseth.

“What about the remaining 7795 combined staff/patients in beds? I suppose it’s okay to trigger or demoralize them by not having a display that lifts them up?” an X user asked. “Seriously, instead of ripping out displays, can’t we find a way to respect and celebrate the fact that in this great country, everyone has the right to celebrate the holidays as they choose?”

“Can they do that also for the satanic statues being placed around the country?” another asked. “I think they’ll find many Christians who were offended.”

“But this is not religious liberty,” they added. “It is removing religion from the public square.”

Located just outside of Washington, D.C. in Bethesda, Maryland, the WRNMMC complex occupies a large tract of land across the street from the sprawling National Institutes of Health (NIH).

Major archdiocese sets up special court for liturgy rebels

The Syro-Malabar Church has set up an extraordinary disciplinary court. 

The special court is to hear cases of rebellious clerics in particular in the dispute over the liturgy of the South Indian Catholic Eastern Church, announced the media commission of the Syro-Malabar Church on Friday with. 

The reason given for the institution is the continuing resistance to the introduction of a standardised form of mass celebration. 

"The persistent indiscipline has led to discord among the faithful and unrest in the community, which made the establishment of this special court necessary," the statement said.

Ecclesiastical courts are usually set up at diocesan level. 

According to the Apostolic Administrator of the Grand Archdiocese of Ernakulam-Angamaly, Bosco Puthur, however, this is not appropriate. 

The protests against the liturgical reform are mainly focussed on the major archdiocese itself. 

For this reason, Grand Archbishop Raphael Thattil has set up the special court at the highest level of the Syro-Malabar Church with the authorisation of the competent Vatican authority. 

The court is authorised to take canonical measures in accordance with the general law of the Eastern Catholic Church and the Syro-Malabar Church against priests, religious and lay people within the Grand Archdiocese who are guilty of misconduct. 

Three judges and other court personnel have already been appointed and sworn in as members of the court.

All attempts at mediation in vain

A dispute over the order of worship has been smouldering in the Syro-Malabar church for years. 

The new form of liturgy was decided by the synod, the church's highest decision-making body, in 2021. 

While the majority of the Eastern Catholic Church has adopted a reform of the Mass, clergy and laity are protesting in the central Grand Archdiocese of Ernakulam-Angamaly in the Indian state of Kerala. 

All attempts at mediation - including even by Pope Francis himself - have so far failed. 

Most recently, opponents of the reform announced a announced a financial boycott and and have considered the foundation of a Catholic Eastern Church independent of the mother church. independent of the mother church.

The Syro-Malabar Church in south-west India is the largest of today's churches and communities of St Thomas Christians, which is said to have been founded in the 1st century by the Apostle Thomas during his missionary journeys. 

Through links with the Assyrian Church of the East, it celebrates its liturgy in the East Syriac rite. 

In the course of its history, there have been repeated colonialist influences, which led to the adoption of Western Church liturgical elements.

Capuchin vouchers: ‘I have four kids and two grandkids - this is for St Stephen’s Day dinner’

Hundreds of people continued to arrive at the Capuchin Day Centre in Dublin’s Smithfield for Christmas vouchers on Friday morning more than three hours after staff began distributing them.

The annual distribution of €50 supermarket vouchers at the city centre charity that helps the homeless and the hungry got under way at 6.30am, with a queue forming before 4am.

By 6am it stretched as far as May Lane. 

By 8.30am over 2,500 vouchers had been distributed to those who had waited in line for tickets entitling them to the vouchers last week. 

At 9.30am people were still arriving.

There had been distressing scenes at the centre on Smithfield’s Bow Street on December 11th when staff ran out of both weekly food parcels and all 3,000 tickets for the vouchers, two hours earlier than usual.

However, there has been an increase in donations since then, both through the centre’s website and by phone, enabling it to buy an additional 600 vouchers for distribution on Friday. “In keeping with our mission, no one will go hungry,” said Brian Friel, the charity’s chief executive.

On Friday a further significant number of people came seeking help for Christmas but without tickets. They were advised to leave and return from 10am when staff would begin distributing the additional vouchers.

Through the morning and from 5.30am staff brought cups of hot soup to those queuing in the dark.

As with last week the queue included elderly men and women on their own, people in wheelchairs and some on crutches. There were parents carrying sleeping infants, others clasping school children’s hands. Some pushed buggies and prams, others shopping trolleys.

One young man, carrying a refuse sack filled with returnable drinks cans, said he had collected them and hoped to make “about €7″ when he brought them to a return centre.

A woman in her 60s arrived at 4am, having come from Dorset Street. “Well to be honest with you my mother died around November so Christmas is not the same to me any more. I am struggling and with depression,” she says. “But I have a son and have to try. Everyone has to look out for each other.

“I am definitely worried about the costs of Christmas. The voucher is a lovely thing.”

Owen, in his 50s and from Coolock, is “just so happy to get this” looking at the white envelope in his hand containing the voucher. He left home at 5.30am.

“This is just brilliant. One hundred per cent helpful. I have four kids and two grandkids and this is going to go for St Stephen’s Day dinner. The kids spend Christmas day with their mother and Stephen’s Day they come to me. It just means I can provide a nice dinner.

He continued: “The cost of living is bad. It’s actually really hurting me. It’s the heating. I’ve a one-bedroom flat and I am putting €50 a week in the central heating.

“I am on disability. I have arthritis in me neck, leg and lower back. It gets cold, it gets worse. I am in pain. There are only so many painkillers you can take so basically I have to have the heating on when it gets really cold. That’s where most of my money is going.

“My kids come to me every weekend and I have to make sure I have food for them. During the week when I am there on my own, I cut down on my food. It’s chips and beans. It does get me depressed. It’s horrible. It really is. But this will help me give them a lovely Christmas.”

A proportion of those queuing appeared to be from eastern Europe, including older people from Ukraine. None of those approached would stop to talk, saying they had little English. But one man in his 60s from Latvia said the vouchers were “very good”.

“Christmas expensive. I in Ireland seven years, start in the mushroom farms. No English, no job. I do one year in restaurant, kitchen porter. Next year go training in construction.”

Among the many children were three boys aged between about six and 10. They stood across from the queue watching, their schoolbags on their backs, speaking and laughing with each other. As a young woman in Roma dress left the queue, white envelope in hand, they ran across the road to her. The youngest grasped her other hand as they walked away towards Church Street.

Mary, a frail older woman, came from Tallaght. She described the centre’s staff as “so kind”. She said she “feels the cold a lot”.

“You just can’t afford life with the cost of everything going up. The heating is most important. I am very concerned about that.

“This place is so good. You couldn’t come to better. I come in on Wednesdays for the parcels and get my dinner. But it’s not just the dinner, it’s the people I meet here. They have been so kind to me. When I come to this door, you have no idea, it is better than any medicine.”

She was born in a “private nursing home”, and says her mother was a priest’s housekeeper and her father a priest. “I have had an awful life. I didn’t realise until late in life I could come to a place like this. I feel better when I am walking out of here. I don’t come every day but I know when I need to.”