A Lahore anti-terrorism court issued a ruling with five death sentences
for the perpetrators of the lynching of a Christian couple: Shahbaz
Masih, 26, and Shama Bibi, 24, killed in Kot Radha Kishan, in the
district of Kasur (Punjab province), on 4 November 2014, following the
accusation of having committed alleged blasphemy.
Among the five
sentenced to death, one is a Muslim religious. The judge also ordered a
fine of 200,000 rupees for each of the convicted and imposed a-two- year
imprisonment sentence to eight other defendants involved.
The couple, who were working in a brick kiln, were first kidnapped and
tortured and then burnt alive in the furnace. The lynching had an
international resonance and sparked reactions of outrage in Pakistan and
abroad. The two left three children who are now living with their
maternal grandfather.
The Catholic Michelle Chaudhry, president of the "Cecil Chaudhry &
Iris Foundation", an organization that today deals with the legal
protection and education of the three orphaned children of the couple,
told Fides: "Justice is done. Although as Catholics we reject the death
penalty, we believe it is important that a court acted promptly, in just
two years, and punished the culprits. It is a sign of maturity of the
Pakistani judicial system that respects the rights and demands for
justice for everyone, including religious minorities who often suffer
unpunished violence.
The government of Pakistan must ensure safety and
security to every single citizen of Pakistan regardless of faith, as
enshrined in the Constitution".
Chaudhry concludes: "Shama and Shahzad are two innocent people who were
killed because of hatred and intolerance. In that furnace humanity, the
teachings of Islam and the democratic Pakistan of Ali Jinnah were
burned".
The two were killed by a crowd of more than 600 Muslims instigated by
the religious leaders of the area, although they continued to proclaim
their innocence. About 40 suspects, including the owner of the kiln,
were arrested the day after the murder.
As Fides learns, the fast legal
action was welcomed among religious minorities, since the blasphemy law
in Pakistan is too often abused and exploited for private disputes.