The 2007 book, Confronting Power and Sex in the Catholic Church: Reclaiming the Spirit of Jesus, was written by Bishop Geoffrey Robinson, retired auxiliary bishop of Sydney and former head of the Church's abuse panel.
The bishops said that "after correspondence and conversation" with Bishop Robinson, "it is clear that doctrinal difficulties remain." Central to these, they said, is Bishop Robinson's "questioning of the authority of the Catholic Church to teach the truth definitively."
The Australian bishops acknowledged in a May 6 statement their indebtedness to Bishop Robinson "for his years of effort to bring help and healing to those who have suffered sexual abuse" and for his work in establishing professional standards for church personnel in Australia.
"We do not question his good faith," the bishops said. "However, people have a right to know clearly what the Catholic Church believes and teaches, and the bishops have a corresponding duty to set this forth."
The bishops said Bishop Robinson's questioning of the authority of the church "is connected to Bishop Robinson's uncertainty about the knowledge and authority of Christ himself."
"Catholics believe that the church, founded by Christ, is endowed by him with a teaching office which endures through time," they said. "This is why the church's magisterium teaches the truth authoritatively in the name of Christ. The book casts doubt upon these teachings."
The bishops also rejected the reformist proposals advocated by Bishop Robinson in his book. They stated that "the authority entrusted by Christ to his church may at times be poorly exercised, especially in shaping policy and practice in complex areas of pastoral and human concern. This does not, in Catholic belief, invalidate the church's authority to teach particular truths of faith and morals."
Bishop Robinson's book, recently published in the U.S. by Liturgical Press, criticizes the structural and doctrinal causes the bishop claims are at the heart of sexual and authoritarian abuse in the contemporary Catholic Church, including the culture of secrecy and cover-ups that allowed systemic clerical abuse to go unchecked within its ranks for decades.
In his foreword to the book, Bishop Robinson revealed that he had been abused sexually as a teenager, a long-suppressed memory that he had to confront as coordinator of the Australian church's response to revelations of sexual abuse by priests and religious. He co-chaired the panel on behalf of the Australian bishops from 1997 to 2003.
His book, he contended, was not an attack on the church "but the beginning of a debate which will eventually lead to a better church."
Bishop Robinson said in a statement released May 16 that the bishops' statement "is not unexpected" but disappointing.
"My book is about the response to the revelations of sexual abuse within the church. Sexual abuse is all about power and sex, so it is surely reasonable to ask questions about power and sex in the church," he said.
"In their statement, the bishops appear to be saying that, in seeking to respond to abuse, we may investigate all other factors contributing to abuse, but we may not ask questions concerning ways in which teachings, laws and attitudes concerning power and sex within the church may have contributed," Bishop Robinson said. "This imposes impossible restrictions on any serious and objective study, and it is where I have broken from the bishops' conference."
Coinciding with the publication of his book in the United States, the bishop was scheduled to give a series of talks to Catholic lay groups around the country. The stops on his May 21-June 5 tour include Philadelphia; Morristown, N.J.; Manhasset, N.Y.; Fairfield, Conn.; Dedham, Mass.; Cleveland; Seattle; San Diego; and Encino, Calif.
+++++++++++++++++++++++++++++++++++++++++++++++++++The bishops said that "after correspondence and conversation" with Bishop Robinson, "it is clear that doctrinal difficulties remain." Central to these, they said, is Bishop Robinson's "questioning of the authority of the Catholic Church to teach the truth definitively."
The Australian bishops acknowledged in a May 6 statement their indebtedness to Bishop Robinson "for his years of effort to bring help and healing to those who have suffered sexual abuse" and for his work in establishing professional standards for church personnel in Australia.
"We do not question his good faith," the bishops said. "However, people have a right to know clearly what the Catholic Church believes and teaches, and the bishops have a corresponding duty to set this forth."
The bishops said Bishop Robinson's questioning of the authority of the church "is connected to Bishop Robinson's uncertainty about the knowledge and authority of Christ himself."
"Catholics believe that the church, founded by Christ, is endowed by him with a teaching office which endures through time," they said. "This is why the church's magisterium teaches the truth authoritatively in the name of Christ. The book casts doubt upon these teachings."
The bishops also rejected the reformist proposals advocated by Bishop Robinson in his book. They stated that "the authority entrusted by Christ to his church may at times be poorly exercised, especially in shaping policy and practice in complex areas of pastoral and human concern. This does not, in Catholic belief, invalidate the church's authority to teach particular truths of faith and morals."
Bishop Robinson's book, recently published in the U.S. by Liturgical Press, criticizes the structural and doctrinal causes the bishop claims are at the heart of sexual and authoritarian abuse in the contemporary Catholic Church, including the culture of secrecy and cover-ups that allowed systemic clerical abuse to go unchecked within its ranks for decades.
In his foreword to the book, Bishop Robinson revealed that he had been abused sexually as a teenager, a long-suppressed memory that he had to confront as coordinator of the Australian church's response to revelations of sexual abuse by priests and religious. He co-chaired the panel on behalf of the Australian bishops from 1997 to 2003.
His book, he contended, was not an attack on the church "but the beginning of a debate which will eventually lead to a better church."
Bishop Robinson said in a statement released May 16 that the bishops' statement "is not unexpected" but disappointing.
"My book is about the response to the revelations of sexual abuse within the church. Sexual abuse is all about power and sex, so it is surely reasonable to ask questions about power and sex in the church," he said.
"In their statement, the bishops appear to be saying that, in seeking to respond to abuse, we may investigate all other factors contributing to abuse, but we may not ask questions concerning ways in which teachings, laws and attitudes concerning power and sex within the church may have contributed," Bishop Robinson said. "This imposes impossible restrictions on any serious and objective study, and it is where I have broken from the bishops' conference."
Coinciding with the publication of his book in the United States, the bishop was scheduled to give a series of talks to Catholic lay groups around the country. The stops on his May 21-June 5 tour include Philadelphia; Morristown, N.J.; Manhasset, N.Y.; Fairfield, Conn.; Dedham, Mass.; Cleveland; Seattle; San Diego; and Encino, Calif.
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