Friday, January 17, 2025

Prayer group vows to continue sit-in at Clonmel friary

Members of a prayer group who are staging a sit-in at the Franciscans-owned friary in Clonmel since the beginning of the year say they are resolute and determined to continue their action despite legal proceedings being issued against them for trespass.

In September 2022, the Franciscan order announced it was withdrawing from the friary in the Co Tipperary town after "much consideration and evaluation".

At the time, the order said it was a "sad and difficult decision", having had a presence in the town for more than 700 years, but was unavoidable "as we like so many other religious bodies deal with and respond to our ageing and reducing membership."

The Abbey House of Prayer Group has held prayer and confession at the friary since 2023.

In a statement earlier this month, the Franciscans said that on 29 October 2024, they met with representatives of the group and told them the church building would be closed.

The order said it confirmed the decision in writing on 1 November, with an initial closure date of 18 December, which was extended to 31 December following a request from the Abbey House of Prayer Group.

The order has now been granted permission by the High Court to serve proceedings against the group for alleged trespass and to seek their withdrawal from the property.

Abbey House of Prayer Group member Pat O'Gorman said no one in Clonmel wants the Friary closed.

"Its an awful decision, its just not fair. It is the beloved church of the people of Clonmel, it belongs to them who has supported the Franciscans down over the years.

"We have offered to run the Friary at no cost to the Franciscans, but this has not been accepted. We are resolute in our determination to stay," he said.

The Franciscans have also insisted that no decision has been made about the future of the building and reject statements locally that they intend to convert it for rental purposes.

The order said it is aware of its responsibilities about it as a listed building and will not allow it to fall into disrepair.

Local Fine Gael TD Michael Murphy, who has written to the Franciscan order offering to mediate, said it was regrettable that the order had now gone to court, and that he was hopeful some form of resolution could be found through mediation, and he remains available to help in that regard.

"Only mediation will solve this in the end," he added.

Irish activist Bernárd Lynch to receive Freedom of the City of London

Renowned Irish HIV/AIDS activist and former priest, Bernárd Lynch, will receive the Freedom of the City of London at a ceremony later today.

Born in Ennis, Co Clare, Mr Lynch rose to prominence while working as a Catholic priest in New York as the AIDS epidemic took hold.

He has been recognised for his work on numerous occasions, receiving the Distinguished Service Awards for the Irish Abroad from President Michael D Higgins in 2019.

Mr Lynch was nominated for the Freedom of the City of London for his charitable and campaigning work to support LGBTQ+ people and those affected by HIV/AIDS.

Speaking ahead of receiving the recognition, he said that it was an "honour".

He said that the idea of receiving such a recognition back when he was working directly with people with AIDS in the 1980s in New York would have been the "furthest thing" from his imagination.

After his time in New York, Mr Lynch moved to London where he set up a support group for gay priests.

"I've always put whatever recognitions I've got in the context of not just me but many people. In this case, Irish people who have given such service to London and wherever in the world they go", he explained.

List of 10 clarifications on how to perform exorcisms correctly published

The International Association of Exorcists has released a set of 10 clarifications on how to perform exorcisms correctly.

In a new article published on 6 January on its website, the association, which has around 900 members, explained that the purpose of the note was for the “faithful (clerics, consecrated persons and lay people) [to] be able to know these observations to avoid attitudes and ways that do not correspond to the authentic action of Christ the Lord, a model for any exercise of the ministry of liberation from the extraordinary action of the evil one”.

The note explains that in recent years, the number of people seeking out exorcisms has increased due to them being “convinced that they are victims of an extraordinary action of the devil, in one of its various forms (vexation, obsession, possession or diabolical infestation)”.

The need for the note arose in light of “certain pastoral practices, which, instead of offering a service to the wounded body of Christ, increase suffering and cause disorientation”.

It refers to the fact that exorcisms have been enacted “by people who, without any specific training in the matter and without a mandate from the competent ordinary, act inappropriately, causing confusion among the people of God”.

The website’s note described exorcism as “following the example of the good Samaritan, to pour ‘oil and wine’ (Lk 10, 34) on the wounds of those who find themselves experiencing, among so many forms of suffering, some torment due to the extraordinary action of the Evil One.”

“This note is intended to offer the necessary clarifications so that good work can be done to distribute divine Mercy through the Ministry of Exorcism,” the note explained. 

The 10 clarifications are as follows:

1. Disapproval of improvisation and sensationalism

The association warns those who are not official exorcists against taking “arbitrary paths” and condemns those who discourage those seeking exorcism from going to the official exorcist in their own diocese in favour of “more powerful exorcists”. 

2. Centrality of the Gospel not the devil

The association condemns those who “instead of announcing the Gospel of Jesus Christ that frees man from the slavery of evil and sin, focus their attention exclusively on the presence and work of the devil,” leading those seeking exorcism to believe that “liberation depends solely on a compulsive repetition of prayers and blessings,” when the peace of Christ “can only be obtained through a life of charity, nourished by the word of God, through prayer, through frequenting the sacraments of the Eucharist and confession, and through an authentic devotion to the Immaculate Virgin.”

3. Negligent discernment

The note warns against the actions of “some priests, sometimes unfortunately also some exorcists, [who neglect] the serious and rigorous discernment prescribed by the Praenotanda of the Rite of Exorcisms, use criteria foreign to the Catholic faith, endorsing concepts of esoteric or new age origin. This approach is unacceptable and contrary to the faith and doctrine of the Church.”

4. Superstitious practices

The note condemns “superstitious practices” such as “asking for photos or clothing to recognise possible evils, touching certain points on the body of the faithful in order to “diagnose the presence of evil entities” or to “expel negativity”, or suggesting improper use of the res sacrae (water, salt, blessed oil, etc.).” It says that such practices “damage the dignity of the body, the temple of the Holy Spirit, and encourage a magical use of blessed objects”.

5. The participation of inappropriate people

The note explains that it is “unacceptable that some priests or pastoral agents collaborate with those who are considered ‘psychics’ or supposedly charismatic, directing the suffering faithful towards them, instead of putting them in contact with someone who has received a peculiar and express mandate from the local Ordinary to exercise the Ministry of exorcism”.

What is even worse, the note says, is when the diocesan exorcist himself delegates to others rather than fulfilling his ministry “which requires him to take charge of the suffering of others and not omit the personal, regular, scrupulous and, in some cases, burdensome time of discernment necessary to verify the eventual extraordinary action of the exorcist. demon and accompany those who are truly his victims”.

6. Exclusion of medical and psychological sciences

The article warns against ignoring the opinions of medical professionals when they “could help to understand the origin of evils that are not necessarily of preternatural origin”. “The Ministry of exorcism,” the note clarifies, “like every sacrament, is at the service of man”.

7. Reckless and harmful statements

“The desire to want at all costs to identify an extraordinary demonic action as the triggering cause of a situation of suffering, whose origin is unknown, having omitted a prior serious discernment, in addition to being useless, can cause damage,” the note says, pointing exorcists towards the International Association of Exorcists’ guidelines which “constitute an excellent help and an indispensable reference”.

8. Witchcraft

The association notes that although the practice of witchcraft has become increasingly widespread, one must guard against seeing it as the root of all evils and misfortunes that befall people, but rather to concentrate on “the remedies of grace offered by the Church and on the Christian path to follow”, teaching the certainty that “God does not abandon his creature who is going through a trial but in some way suffers with him and at the same time supports and consoles him with his grace.”

9. Intergenerational healing 

The note warns against “intergenerational healing”  carried out by some priests “as a sine qua non, without which it is impossible to hachieve healing or liberation, without realizing the damage they do to their faith and that of other people, as well as the consequences that the latter can suffer on an existential level.” 

“Various local Ordinaries and Episcopal Conferences have already intervened in this area, giving doctrinal motivations that demonstrate how such practices do not have biblical and theological foundations.”

10. Banishing fear

The note explains that “the exorcist must lead the tormented faithful to receive the peace that comes from Christ.” 

To do this, the exorcist himself must reject all forms of fear and educate those he accompanies with his Ministry to combat it. 

“Because fear, whatever the reason that provokes it, when cultivated, leads to the weakening of faith and the loss of trust in God,” the note states. 

“A priest who was afraid of the devil in the exercise of his Ministry or in his daily life could not exercise the Ministry of exorcism without exposing himself to serious dangers for his spiritual life, especially if, instead of cultivating trust and total abandonment of himself in the merciful hands of God, he tries to face it with more or less superstitious practices.”

The note concludes by stating that the practice of exorcism “is impregnated with a deep joy”.

“One is an authentic witness of the power of the Risen Christ, who illuminates the darkest darkness and frees us from the most terrible sin. The intercession of the Immaculate Virgin, first of all, of the Saints and Blessed in Heaven, of the Angels, faithful servants of the Most High, which is noted during exorcisms, demonstrate how disruptive the Communion of Saints is.”

First Romanian Orthodox Bishop of New Diocese of Ireland and Iceland Enthroned

Dublin was the location for the historic enthronement of Bishop Nectarie as the first Romanian Orthodox Bishop of Ireland and Iceland on Saturday (January 11). 

Bishop Nectarie was consecrated for the youngest diocese in the Romanian diaspora at the Divine Liturgy held at the Parish of The Holy Great Martyr George and St Columba in Dublin.

The Church of Ireland was represented at the consecration by Archbishop Michael Jackson and Canon Paul Arbuthnot. 

Archbishop Jackson delivered a greeting and said the consecration of a bishop in the Church of God was always a joy and a delight for people of faith.

He said the people of the Church of Ireland valued the close relationship of friendship and solidarity with members of the Romanian Orthodox Church. 

“We are honoured to number Metropolitan Joseph, your Patriarch, as one of our Ecumenical Canons in Christ Church Cathedral. He is always welcome and you are always welcome. We are honoured also to know many of your priests and your people,” he said.

The Archbishop outlined the strong links that existed between Ireland and Iceland. 

“These are of long standing. It is understood that Irish women, captured by Viking sailors to Ireland and taken to Iceland, brought Christianity into the homes and the communities there as what today we might call domestic missionaries. There is a further link in that both the Church of Ireland and the Church of Iceland are signatories of the Porvoo Agreement between the Anglican Provinces of these islands and the Lutheran Churches of Scandinavia and the Baltics,” he explained adding that the Archbishop of Iceland had asked him to convey her greetings and good wishes to Bishop Nectarie.

He anticipated strengthening the ties of solidarity between both churches as an expression of faith, hope and love as they both seek to witness to the compassion and expression of faith of the Incarnate Christ and the Holy Spirit.

The Romanian Orthodox Diocese of Ireland and Iceland has its headquarters in Dublin. It was established by the Holy Synod of the Romanian Orthodox Church in February 2024. 

Along with the Archdiocese of Great Britain and Northern Ireland, it forms part of the Romanian Orthodox Metropolis of Western and Southern Europe. 

Bishop Nectarie Petre was elected its first bishop in October 2024.

Church of England yet to confirm additional support for Peterborough Cathedral amid crisis appeal

The Church of England is yet to confirm if it will offer Peterborough any additional support following its crisis appeal.

On Monday (January 16), the city’s Cathedral launched a ‘Cathedral in Crisis’ campaign in a bid to raise £300,000 by the end of March in order to plug a hole in its finances due to rising costs.

Cathedrals in England are responsible their own finances and are independent from the central institutions of the Church of England, although the church does provide grants from its historic reserves to pay for key lay staff, such as the Dean of the Cathedral.

Following the Cathedral’s, appeal, the Peterborough Telegraph has asked the Church of England is there is any further help that can be offered.

A response specific to Peterborough is yet to be received with the Church of England stating this it is unable to comment on the finances of an individual cathedral.

A Church of England spokesperson has said: "Our Cathedrals are a central part of the nation's cherished historical and cultural heritage as well as providing spiritual and pastoral support to their communities.

"They attract million of visitors every year and provide jobs and an economic boost to their regions, hosting cultural and civic gatherings as well as worship. Many also provide practical help to people through social action projects.

"The Cathedrals were packed with people for Advent services, carols and Christmas services over the recent festive period - with many coming to hear and seek comfort and spiritual inspiration from the world famous choral music.

"This is just one example of how central they are to their local communities and the life of the nation.

"The costs of maintaining our Cathedrals are considerable. We very much hope that the Government renews the Listed Places of Worship grant scheme, due to expire at the end of March, which currently refunds the VAT on repairs to listed churches: this makes an essential contribution towards the maintenance and repair of these exceptionally special places.”

A means to donate to the Cathedral is available at https://donate.kindlink.com/Chapter-of-Peterborough-Cathedral/7703.

Church of England clear-out needed following Makin Review, says ex-minister

Church of England (CoE) leaders named in an abuse scandal report should be removed from their jobs, according to a former cabinet minister.

Sir Gavin Williamson warned “so few people” have been held to account following the publication of the independent Makin Review, which said barrister John Smyth’s “abhorrent” abuse of more than 100 children and young men was covered up within the CoE for years.

Justin Welby officially quit as Archbishop of Canterbury earlier this month, having announced in November he would resign following days of pressure after the review concluded that Smyth might have been brought to justice had Mr Welby formally reported the abuser to police in 2013.

Several other names were noted in the report for their failings, with Conservative MP Sir Gavin suggesting they should also face action.

Labour MP Marsha de Cordova, the Church of England’s Commons representative, said the church has an “enormous amount of work to do to create a culture shift” and “those responsible must be held to account”.

The Church’s National Safeguarding Team is looking into the actions of dozens of officials who were named in the review, with some having already been asked to step back from church activities while the process is under way.

In an update on Thursday, the Church said a report is expected to be published in February, recommending whether those criticised in the Makin Review should face disciplinary action.

While the aim is for this to happen in time for a debate at General Synod – the Church’s Parliament – on February 10, a spokesperson said there is a possibility the report might not be ready until later in the month.

The most serious possible outcome would be a lifetime ban from ministry in the Church, although the report’s recommendations would only be the beginning of a process known as a clergy disciplinary measure, which would likely take at least a number of months to conclude.

Whether any interim action such as asking someone to step back from ministry was to be taken in the meantime would be up to the relevant diocese or archbishop.

Among those named on an eight-member panel to consider whether to recommend possible action against those criticised in the Makin Review is the former chief crown prosecutor for the North West, Nazir Afzal.

Separately, Sir Gavin, the MP for Stone, Great Wyrley and Penkridge, told the House of Commons: “What was so tragic is that there were so few senior voices being heard in the Anglican church.

“In the Makin Review it did name the Bishop of Lincoln, it named the bishop in charge of the episcopal church and actually so few people have been held to account.

“So will (Ms de Cordova) make sure that more people are properly held to account and some of the people who have been named are cleared out of those top jobs?”

Ms de Cordova, who speaks on behalf of the Church of England in her role as Second Church Estates Commissioner, replied: “(Sir Gavin) makes a really critical point on this and that’s why it’s so important for the church to view this moment as the chance to really turn a corner and make this a watershed moment because we need change.

“Those responsible must be held to account.”

She added: “I strongly believe that it is important that the church is held to account on that.

“The lead bishop, the Bishop of Stepney, and also the director for safeguarding both welcomed the Makin Review when it was first published last year and we have to ensure that those recommendations are implemented.”

Ms de Cordova later said proposals to “strengthen scrutiny” and improve safeguarding in the church will be voted on at General Synod next month.

The current Bishop of Lincoln Stephen Conway was Bishop of Ely in 2013 when he was told details of Smyth’s abuse.

He has said he “made a detailed disclosure to Lambeth Palace and contacted the relevant diocese in South Africa to alert them to the issue”, and understood it had been reported to police in the UK.

He insisted he “did all within my authority as a bishop of the Church of England” but added in November last year: “I acknowledge fully that my fault was in not rigorously pursuing Lambeth about that province-to-province communication, and for this I am deeply sorry.”

In December, it was confirmed that the former personal chaplain to the Archbishop of Canterbury in 2013 had “stepped back from her ministry” pending a safeguarding risk assessment following the Makin Review.

Rev Jo Bailey Wells is currently the first Bishop for Episcopal Ministry in the Anglican Communion.

Pope Francis: Open Borders - but Not in the Vatican

While Pope Francis in his media appearances is constantly urging Catholics to open their arms ever wider to migrants, the Vatican papal state has just issued a decree to drastically protect its borders.

As is the case every twenty-five years, 2025 will be a jubilee year for the Catholic Church, which means that huge numbers of pilgrims will flock to Rome for the occasion. 

A few days before Christmas, the Vatican issued a highly restrictive decree designed to impose severe penalties on anyone attempting to enter the world’s smallest state illegally. 

The existence of this decree was only revealed by the Italian press on January 12th.

The sovereign state of the Vatican was created by the 1929 Lateran Agreement between Benito Mussolini and Pope Pius XI. 

Putting an end to the ‘Roman question,’ i.e., the gradual disappearance of the Pope’s temporal power in Italy during the process of unification of modern Italy, these agreements established an independent territory of 44 hectares in the city of Rome, over which the Pope has sole sovereignty. 

The rules for entering and leaving this territory are precise and restrictive, and the decree of December 2024 reinforces them even further.

The new decree targets “anyone who enters the territory of the State of Vatican City by violence, threat or deception,” i.e., by avoiding or evading security systems. 

Violation is punishable by one to four years imprisonment and a fine of between €10,000 and €25,000. 

Aggravating circumstances include if the offence is committed using firearms, if the person seeks to disguise his or her identity, or if the intrusion is made by a group of people. 

Another aggravating factor is when an individual enters the state’s territory at the wheel of a vehicle, forcing a border checkpoint.

Vatican justice is no joke. 

Any offender caught in the act will be able to appear in court the day after the arrest. Convictions will be accompanied by a ten-year ban on entering Vatican territory.

The decree constitutes a comprehensive set of measures against any form of intrusion into Vatican territory. 

Reading these provisions, one can only measure the contrast with Pope Francis’ often incantatory and abstract discourse on the “unconditional welcome of migrants” - which unsurprisingly finds no concrete application in the way the borders of his own state are managed.

Pope: ‘Religions must work together to seek bridges of peace’

Pope Francis reiterated on Thursday that interreligious dialogue and cooperation are more necessary than ever in a world marred by conflict and division.

A shared commitment to dialogue for a more fraternal world 

“Whenever religious leaders gather in a spirit of mutual respect and commit themselves to fostering a culture of encounter through dialogue, mutual understanding, and cooperation, our hope for a better and more just world is renewed and confirmed”, the Pope said as he met in the Vatican with a delegation of the Bektashi Order of Dervishes from Albania.  

The Bektashis are a renowned Muslim Sufi Order that originated in 13th-century Anatolia, in modern-day Turkiye, and became widespread in the Ottoman Empire, extending to Albania and the Albanian populations in Kosovo, Macedonia, and Montenegro.

The order is renowned for its focus on love, tolerance, and spiritual enlightenment and entertains friendly relations with the Catholic Church and the Holy See through the Dicastery for Interreligious Dialogue.

Fraternal relations against the logic of violence and discord

Pope Francis described these relations as a “blessing” and expressed trust  that they will grow stronger “serving fraternity and peaceful coexistence among peoples.”

Addressing the delegation led by His Grace Haxhi Baba Edmond Brahimaj, the Pope  remarked that in a world marred by the “logic of violence and discord”, religious convictions can help us to instead “embrace more clearly the fundamental values of encounter, friendship, and collaboration in the pursuit of the common good” which, he said, are “intrinsic to our shared humanity.”

Pope Francis recalled with gratitude the several occasions of fraternal encounter between the Betktashi Community and the Catholic Church, including  Prayer for Peace in the Balkans in 1993, during the war in former Yugoslavia, and the 2011 World Day of Prayer for Peace in Assisi,  remarking that, along with other Muslims, Christians, and all other believers in Albania, it “can serve as a bridge of reconciliation and mutual enrichment” not only in their country but also between the East and the West.

“I am convinced that the Bektashi Community, along with other Muslims, Christians, and all other believers in Albania, can serve as a bridge of reconciliation and mutual enrichment not only within your country but also between the East and the West.”

The unique role of interreligious dialogue in building a future of peace

Concluding Pope Francis reaffirmed that, despite the present challenges, interreligious dialogue has a “unique role in building a future of reconciliation, justice, and peace that the peoples of the world, and especially young people, so ardently desire.”

Irish youth ‘ready to evangelise’ and strengthen the Church

Young Catholics from all over Europe gathered in Cologne, Germany for the first conference organised by FOCUS – Fellowship of Catholic University Students – held in Europe. 

A third of the overall attendance were young adults from Ireland. Bishop Tom Deenihan of Meath and Bishop Alan McGuckian of Down and Connor were also present, and more than five Catholic Irish people were invited as guest speakers.

This Irish presence highlighted the enthusiasm for faith and evangelisation within the Irish Church, said Fr Conor McDonough OP, “Usually, we think of the Irish Church as weak, but I was impressed by the faith and commitment of the young Irish people. They connected deeply with the history of the Church, particularly at the tomb of St Albert the Great, a patron saint for students and intellectuals. These young people are ready to evangelise their own time.”

Rebekah Dilworth, member of the Holy Family Mission said, “The conference gives hope for the Church in Ireland. The number of Irish people who went shows the desire for not only growing in the faith but also to evangelise.”

Are young Catholics in Ireland asking to ‘keep the bar high’ when it comes to their Faith? Shannon CampbeII, Director of the Catholic Chaplaincy at QUB said,  “Keynote talks in particular equipped students to participate in lifelong mission, wherever they’re at… We brought 37 students from QUB to Cologne for the conference, and feedback among them has been incredible, and we have no doubt that it will bear great fruit back in Belfast. SEEK Europe truly was sign of great hope for our continent; what better way to ring in this special Jubilee Year!”

Fr Patrick Cahill observed that, “In Ireland, we’ve never really done this. For us, the clergy, the religious, they were always the missionaries and everyone else was passive, whereas now people like FOCUS missionaries want to teach the young people they minister to… rediscover their own missionary calling, which is beautiful. And it was beautiful to see it at work.”

He also pointed out the challenges facing the Church in Ireland, “What we are living through is an absolute crisis of faith – a lived relationship with Jesus Christ, embraced as an adult. We need to address that. The vocation crisis, for instance, isn’t just about a lack of priests – it’s rooted in a lack of faith. Young men don’t consider priesthood because they don’t know Christ. How can He call them if they don’t know Him?”

The conference answered this question inspiring young Catholics like Grace Masterson, a young Catholic teacher who attended the conference, to share her faith, “my biggest takeaway was the fact that every Catholic is called to be a missionary – if we want to be authentic Catholics, we cannot keep the faith to ourselves!”

“I was proud of the Irish Church and its young people. They’re rediscovering their faith… and embracing their missionary calling,” said Fr Conor McDonough OP.

This gathering highlighted an inspiring moment within the Irish Church – one where young people are rediscovering their faith and embracing their missionary calling.

Pope sends 4 blessed Sacred Heart statues for All Ireland Crusade

Excitement grows as 4 Sacred Heart statues blessed by Pope Francis will make their way to Ireland in the next weeks as part of the ‘All Ireland Sacred Heart Crusade of Love and Hope’.

On January 8 these four statues were blessed by the Pope with the witness of four Irish priests: Rev. Shane Sullivan, Rev. Fr John Mockler, Rev. Fr Shane Gallagher and Dom Basil Mary McCabe OSB

“These statues will soon begin their pilgrimage journey to the four provinces in Ireland,” explained Fr John Mockler. Within each province, the pilgrim Sacred Heart Statue will visit “as many parish clusters as possible, with a celebration of the Sacred Heart and a hope that Sacred Heart devotion will be revitalised and act as a reminder and proclamation of the Sacred Heart promises.”

What are the benefits of this initiative or what are its benefits for us people of Ireland in this Jubilee year? “The answer lies in the 12 great promises made by the Sacred Heart 350 years ago to St Margaret Mary in Paray-le-Monial,” Fr John Mockler told this paper. Already we see the great need for such a crusade…The healing and consolation of the Sacred Heart as a safe refuge to return to is now so needed…As St Augustine notes “Our hearts are restless Oh Lord until they rest in Thee,” the priest added.

The Sacred Heart Crusade in Ireland will conclude in a celebration at Ireland’s International Eucharistic and Marian Shrine in Knock, on June 22, 2025, where Archbishop Eamon Martin will renew the consecration of Ireland to the Sacred Heart, which was first made over 150 years ago.

Nuns told Vatican they feel like Ireland’s ‘scapegoats’

The submission of Irish female religious to the Synod in Rome which concluded in October backs up the recent protest by the Association of Catholic Priests for an end to unfair portrayals of nuns in the Irish media.

Fr Tim Hazelwood PP of Killeagh & Inch in Cork, said that religious sisters have become the “fall-guy” for all of the ills in society during a particular period in history.  

“All of us have worked in parishes where sisters have worked and know the reality and we’re upset at the way they’re being portrayed,” he said. “They are the fall-guy for the Church, society, and everybody.”

Irish sisters themselves said the same thing in their submission to Rome in 2022 referring to themselves as “scapegoats”.   

Under the headline ‘Scapegoating and feelings of isolation: Media and public perceptions’ the nuns say: “Today, religious life is given a lot of bad press, with a particular focus on the past, and as women religious many of us feel hurt and challenged in a very deep way.  Most media reporting seems happy to use women religious as scapegoats for Church and society.”  

They added: “There is a sense of being silenced, but silence is seen as condoning the accusations [referring to the abuse reports] and giving the impression that ‘“we’re all guilty.”’  

The report adds: “What can be done? It is difficult for women religious to respond, as we believe “any religious who speaks up would be shut down.”

“If responsible historians were asked in the media about the reality of the contribution that religious sisters made, they’ll get a balanced view, but they’re never invited to speak on programmes. It’s always sensationalism we hear and one side of the equation,” added Fr Hazelwood.

Another member of the ACP’s leadership team, Fr Roy Donovan PP of Caherconlish & Inch St Laurence in Limerick, said that the lack of balance in the narrative is ensuring only one image of the legacy of nuns in the country dominates.

“The story that has gone out which is of the harsh nun and the nun that did all the damage in the various mother and baby homes has become the dominant image,” he said. “So that has become the whole story of all the nuns in Ireland really.

“We feel that’s very biased and unfair to the thousands of religious women and the work that they have done in all of the different places. I have worked in a number of Dublin parishes, I couldn’t have done the work I did there without being part of a team working with religious.

“A lot of us in ACP would feel horrified by what has happened to the nuns – the way they’ve been denigrated. We feel it’s very unfair that this lesser story about those that did damage has become the main and the only story.

“But you can understand that because some of the sisters feel that if they speak out they’ll get hit with this lesser story and it takes over.”

‘Annoyed’ TD intends to meet Franciscan Provincial as Clonmel friary row escalates

An ongoing row over the closure of the Franciscan Friary in Clonmel shows little sign of a resolution as TD for Tipperary South Mattie McGrath says he’s going to Dublin to confront the Provincial of the Franciscan Order whom he claims has ignored his correspondence.

Recent developments have seen aggrieved members of a prayer group who use the facility stage a ‘sit-in’ in the church; the Franciscans issue a statement requesting that “individuals illegally occupying the church” vacate the building, and now an “annoyed” local TD saying the provincial won’t meet him.

TD Mattie McGrath confirmed that he wrote to the Provincial of the Franciscans Fr Aidan McGrath to discuss the matter and the concerns of the locals, but this he says has been to no avail.

“I’ve written to Fr Aidan McGrath three times and I’m very annoyed that he hadn’t even the good grace to acknowledge my correspondence,” he said. “It’s very shameful to refuse to engage.

“I want to say that the relationship between the friars and the public was an excellent one and mutually beneficial. The number of people who attend the Mass on Tuesday is huge.

“I intend to go to Dublin to meet with Fr McGrath if I can,” he said. “Issuing a public statement didn’t help the matter.  With the sit-in, health and safety was mentioned as an issue but there’s no health and safety threat whatsoever. We should have an amicable solution and negotiation rather than a bland PR statement that was pretty callous and disappointing coming from the Franciscans. It’s a real pity that the relationship has deteriorated.”

Patrick O’Gorman, a member of Abbey house of Prayer Group that has staged a “sit-in” in the church, challenged some of the claims in the Franciscan’s statement.

“The Franciscans gave a statement which we believe was a very unfair statement because they’ve twisted the facts in that statement.

“They did tell us it was closing as a committee but we were bound by confidentiality and that they would make the announcement themselves on December 20.

“Now they’re bringing into the public domain something that was confidential, which is very unfair” he said.

Mr O’Gorman who said they had also written to Fr Aidan McGrath and received no reply said the church’s future can be safeguarded and that solutions were put forward to help ensure this but those solutions haven’t been taken up. 

“All we want is for them to come to the table and talk about this and they’re refusing to do it. It’s a crying shame what they’re doing.”

Medjugorje representative: Visionaries are "simple and good people"

Archbishop Aldo Cavalli, the Apostolic Visitator appointed by the Pope for the Bosnian-Herzegovinian pilgrimage site of Medjugorje, says he likes to keep in touch with the visionaries. 

He has often met with them "for a coffee" and gained a positive impression, Cavalli said in an interview with "Vatican News" (Thursday). 

"They are simple and good people, they all have a family and the same problems that exist in every family." 

Even if none of this group have become priests or nuns, "each and every one of them has their own vocation, their own mission and their own family life".

Medjugorje is located 100 kilometres southwest of Sarajevo and has been known since 1981 for its reports of Marian apparitions of six young people. According to the visionaries, these are still continuing. 

Within the Church, the visions are controversial; the Vatican has been dealing with them for a long time. In the document "Queen of Peace" published last September, the Vatican Dicastery for the Doctrine of the Faith recognised the Marian devotion in Medjugorje. 

However, it did not recognise the supernatural origin of the Marian apparitions.

Decision as an invitation

Cavalli sees the Vatican's categorisation as a clear recommendation to come to Medjugorje. "Medjugorje has received the highest possible recognition within the framework of the new norms," said the Apostolic Visitator. 

"The document says very clearly: go to Medjugorje, because it is a place of grace." 

Two million pilgrims from all over the world came in 2024 alone, including almost 50,000 priests, the archbishop reported.

With the new regulations, Cavalli has been given an additional responsibility: The "alleged messages" that some of the Medjugorje visionaries receive at certain intervals - sometimes monthly - must be approved by him before they can be published. Above all, it is a matter of checking whether the content corresponds to the faith, explained the archbishop, who described this procedure as simple: "If there is a message, the person who received it writes it to me in their own language, i.e. in Croatian. It is then immediately translated into Italian."

The Italian Cavalli has been responsible for overseeing pilgrim pastoral care in Medjugorje since 2021. 

He succeeded Polish Archbishop Henryk Hoser, who died of a coronavirus infection. 

Hoser was appointed by Pope Francis in 2017 to gather information about the situation on the ground.

Pope critiques ‘rigid’ dress sense and mentality of conservative prelates

The Pope has taken conservative bishops and cardinals to task for the way they dress, suggesting their adherence to ostentatious styles reveals a “rigidity” of mind that in some cases may even reach a level of “mental instability” and “emotional deviation”.

The Pope made his criticism of the sartorial preferences of traditional-leaning prelates, who have at times opposed his more liberal efforts at reform in the Church, in his autobiography titled Hope, which was published on 14 January, reports The Times.

Their “rigidity”, he writes, “is often accompanied by elegant and costly tailoring, lace, fancy trimmings, rochets”, and which he described as amounting to “clerical ostentation”.

The Pope then adds: “These ways of dressing up sometimes conceal mental imbalance, emotional deviation, behavioural difficulties, a personal problem that may be exploited.”

The Times cites Frédéric Martel, the French author of In the Closet of the Vatican, who states. “He is talking about cardinals like the American Raymond Burke and the late Raffaele Martino who have used the cappa magna, a robe which can be ten metres long and requires helpers to hold it so you can walk. It’s ridiculous.”

A longtime champion of conservatives within the Catholic Church, especially in the US, 76-year-old Burke challenged the Pope’s move in 2016 to end the ban on communion for remarried divorcees and more recently opposed the change over blessings for same-sex couples ratified in Fiducia Supplicans.

The Pope removed Burke from his job as the Vatican’s high court justice in 2014, then ejected him from his subsidised apartment in Rome in 2023, after he compared the Church to a rudderless ship, notes The Times.

Martel claims that the Pope told Burke “repeatedly and in vain that wearing the cappa magna in Rome is out of the question”.

In his autobiography, Francis stresses how he avoided the trimmings and finery of papal tradition once he he was elected in 2013.

“They offered me a beautiful golden cross and I said: ‘I have this nickel silver one from my episcopal ordination, I’ve been carrying it for 20 years,’” he writes.

He also notably turned down the papal red shoes favoured by his predecessor, Pope Benedict XVI. “The red shoes? No, I have orthopaedic shoes. I’m rather flat footed,” he said at the time, he recalls in his book.

“Likewise, I didn’t want the velvet mozzetta, nor the linen rochet…They were not for me. Two days later they told me I would have to change my trousers, wear white ones. They made me laugh. ‘I don’t want to be an ice-cream seller,’ I said. And I kept my own,” he writes.

Hope, The Autobiography has been billed as the first ever biography to be published by a serving pope. 

It was originally intended to be published after the Pope’s death, but given the Holy Father’s ongoing longevity and overall robustness for his age of 88 years old, it has been published now and “serves as an update of his views”, reports Melanie McDonagh.

In her analysis of the Pope’s autobiography for the Catholic Herald, McDonagh says: “What this book does is yet again that Francis is a complex man, simultaneously compassionate and authoritarian.”

Alleged abuse of minors has cost U.S. Church $5 billion over 20 years

Georgetown University’s Center for Applied Research in the Apostolate (CARA) revealed in landmark survey results released this week that “dioceses, eparchies, and religious communities of men” have reported $5,025,346,893 in payouts related to minor abuse allegations since 2004.

Those payments include “settlements paid to victims, other payments to victims, support for offenders, [and] attorneys’ fees” as well as other costs, CARA said.

Though that massive sum has been paid out over the last two decades, the vast majority of the alleged abuse occurred much earlier, with 80% of the alleged crimes taking place in the 1980s or decades prior.

The findings come from two decades’ worth of annual surveys by CARA. The yearly survey collects “information about the allegations of sexual abuse of minors by priests and deacons that had been reported to the dioceses and eparchies each year.”

The original survey was first commissioned in 2004 by the U.S. Conference of Catholic Bishops (USCCB).

The survey has polled about 200 dioceses and eparchies and approximately 220 religious communities of men over the course of the 20 years. Respondents in the survey were asked to categorize abuse allegations as “credible” or “unsubstantiated/obviously false” as well as “unable to be proven.”

Since 2004 respondents have labeled 16,276 allegations as “credible.” The majority of credible allegations were reported by dioceses and eparchies.

The survey noted that the number of credible allegations jumped by 46% in its second decade, which CARA said was attributable in part to “the greater number of large lawsuits and state investigations as well as the enactment by some state governments of temporary relaxations of statutes of limitations on crimes and lawsuits.”

The findings indicate that alleged abuse dropped sharply in the U.S. Church over the course of the 20th century into the 21st. “More than 9 in 10 of all credible allegations” were said to have occurred or began in 1989 or earlier, CARA said. Just 3% of the allegations were said to have taken place since 2000.

Eighty percent of alleged abuse victims were male, more than half were ages 10 to 14, and 20% were aged 9 or younger.

All told, the allegations involve a total of 4,490 alleged perpetrators, 95% of whom are priests and 4% of whom are religious brothers. An additional 1% of alleged abusers are deacons. 

A full 86% of all alleged perpetrators were identified as “deceased, already removed from ministry, already laicized, or missing” in the survey.

Dioceses spend hundreds of millions on abuse prevention efforts

While dioceses paid out billions of dollars in responding to alleged abuse victims, Church officials have also outlayed huge sums to prevent further abuse over the past 20 years.

Respondents to CARA’s survey have reported a total of $727,994,390 in expenditures for child abuse prevention and safety, an average of about $36,000,000 annually.

Those expenditures include “safe environment coordinator and victim assistance coordinator salaries, tracking and other administrative expenses, training programs for adults and children, and background checks.”

The amount of money spent on abuse prevention has increased in recent years. In the first decade of the survey, dioceses reported $259,771,061 in safe environment expenditures; that figure jumped 80% in the second decade that the survey was taken, to $468,223,329. 

In announcing the findings, CARA said the U.S. Church’s “effort to address the sexual abuse of minors by clergy and religious brothers and to implement safeguards to prevent future abuse is unprecedented by any nongovernmental organization and is the largest effort of its kind.”

The U.S. Conference of Catholic Bishops first promulgated norms for addressing the sexual abuse of minors in the Church in 2002.

In its “Charter for the Protection of Children and Young People,” the bishops’ body acknowledged that clergy sex abuse, as well as “the ways in which these crimes and sins were addressed,” have caused “enormous pain, anger, and confusion for victims, their families, and the entire Church.”

“As bishops, we have acknowledged our mistakes and our roles in that suffering, and we apologize and take responsibility again for too often failing victims and the Catholic people in the past,” the bishops wrote.

Franciscans go to High Court over sit-in at Clonmel church by prayer group

The Franciscan Order has brought a High Court action over an alleged sit-in of its Friary Church in Clonmel, Co Tipperary, by a prayer group which was allowed to temporarily hold services there.

The Abbey House Prayer Group signed a May 2023 temporary caretaker's agreement for the church with the SF Trust CLG which is the legal owner of the property and held for the benefit of the Franciscan Province of Ireland, the Order of Friars Minor and the Franciscan Brotherhood.  

The prayer group organised Mass to be held twice a week along with confessions.

On Thursday, Mr Justice David Nolan, following a one-side only represented application, granted Matthew Jolley BL, for the SF Trust, permission to serve proceedings over alleged trespass on prayer group officers, Joseph McCormack, secretary and Patrick O'Gorman, chairman.

The judge said he was satisfied there was a prima facie case. He said that while it has yet to be determined at trial it is alleged the defendants "decided to have a sleep-in in a building they do not own and have no right to be there".

In an affidavit, Fr Aidan McGrath, minister provincial of the Franciscan Province of Ireland and a director of the SF Trust, said that due to the diminishing numbers and age of its membership, the Province made the difficult decision to withdraw from Clonmel and the its church and friary despite the order's presence there since the 13th century.

There was also the cost of maintaining the physical fabric of the historic property which had rendered the ongoing opening and maintenance of the building "simply unrealistic" and this was widely communicated in January 2023, he said. Since then alone, some €160,000 has been spent on upkeep.

In March 2023, the Province was approached by a group of lay people in Clonmel, calling themselves the Abbey House of Prayer Group and represented by Mr O'Gorman and Mr McCormack.  They sought to keep the church open as a place of prayer with occasional liturgical celebrations.

Fr McGrath said a temporary caretaker's agreement was entered into with them which expressly said they should deliver up possession whenever required to.

Last October, following a review, the order decided it could not sustain keeping the church open with significant maintenance into the future including fixing of leaks, roof tiles, windows and the entire roof in the friary area.

Fr McGrath said following a meeting with the defendants, their solicitor wrote expressing a number of concerns and assertions as to why the church should remain open.  It was also suggested  a phasing down of services should be considered.

Vicar Provincial Fr David Collins agreed to extend the December 18th closing date to December 31st.

Sleep-in

After a final mass was celebrated on December 31st, Mr O'Gorman addressed those present and said they would not be handing back the keys and there was going to be a sit-in, Fr McGrath said.

The Bishop of Waterford and Lismore, Alphonsus Cullinan, spoke with the defendants on January 7th encouraging them to desist from the unlawful occupation but they refused, Fr McGrath said.  They also posted a sign at the church saying the Province was "seeking to bully the people to accept the decision as fait accompli which they will not accept".

It also stated they had taken steps to ensure the friary will remain open and that the "church belongs to the people of Clonmel and we intend that it remain so".  

The sit-in is also now a sleep-in, with people taking turns to continue it, the court heard.

Despite repeated requests to vacate, they have refused to do so, Fr McGrath said.

Correspondence has revealed the defendants had locked an internal door which could act as an additional fire escape for residents of an adjoining building, he said.  

Mr Jolley, for SF Trust, told the court the adjoining friary building houses non-nationals.  He said while his client had "every sympathy with the desire to maintain the faith", it also had obligations and there were also other churches in Clonmel.

Fr McGrath said the defendants had also suggested mediation but were told it was not possible to consider this while the sit-in continued.

Diocese silent on oversight of IVE high school seminary

The Diocese of Winona-Rochester declined to answer questions about whether it has evaluated a residential high school seminary run by a religious institute under Vatican scrutiny over concerns about its formation and leadership.

The Jose Sanchez del Rio High School Seminary is an apostolate of the Institute of the Incarnate Word, an Argentine-based religious order recently placed under the authority of a Vatican delegate, over concerns about its formation and governance practices, and its ongoing promotion of its founder, a priest found guilty of sexual abuse of young men.

The diocese also declined to comment on whether diocesan safe environment policies address the potential vulnerability of high school seminarians.

Founded in 2008, the seminary forms teenagers in grades 8-12 who wish to discern a call to the priesthood with the institute, which is frequently called the IVE.

The seminary website lauds Fr. Carol Buela, founder of the IVE, as “a tireless preacher” who “dedicated himself with great enthusiasm to serving the youth.” The website does not mention that in 2016, Buela was found guilty in an ecclesiastical process of sexual misconduct with IVE seminarians, forbidden from contact with members of the institute, and prohibited from appearing or speaking in public.

In Winona-Rochester, the diocese declined to respond to questions about whether any process had been carried out to evaluate the community life and spirituality at the seminary, especially after the Vatican confirmed in 2016 that Buela had been found guilty of abusing seminarians. The diocese was at that time led by Bishop John Quinn, until the 2022 installation of Bishop Robert Barron as diocesan bishop.

Earlier this week, the Vatican announced it had appointed pontifical delegates to take charge of the IVE and its related female branch, amid concerns that members continue to revere Buela and refuse to acknowledge his abuse, and amid reports of spiritual and psychological manipulation of members and aspirants to the community.

For its part, the Winona-Rochester diocese declined to indicate whether it had ever received reports of misconduct regarding formation or governance at the high school seminary.


The Religious Family of the Incarnate Word, founded in Argentina in 1984, consists of the priestly Institute of the Incarnate Word, the female branch known as the Servants of the Lord and the Virgin of Matará, a secular third order, and contemplative branches.

The Vatican’s recently announced decision to appoint outside leadership of the communities came after an apostolic visitation of the women’s branch of the institute, carried out by Sr. Clara Echarte, FI, the Spanish religious sister who has now been appointed pontifical delegate of the women’s religious community.

In addition to appointing outside leaders for both the men’s and women’s communities, the Vatican also prohibited the communities from accepting new members for the next three years.

In doing so, the Vatican decree cited “severe deficits” in both the male and female institutes, “especially with regard to vocational discernment, the formation of the candidates, the great inexperience and excessively small number of the formators, the lifestyle, [and] the service of government.”

That document also said members continued to view Buela “as a priest unjustly persecuted by the Holy See, and the victims are considered false and insincere.”

“The two institutes organize pilgrimages to his tomb, and his writings have been republished and disseminated,” it said.

The IVE’s website still highlights Buela’s role as its founder, without mentioning his canonical conviction.

Some provinces of the institute published commemorative videos when he died in 2023, and he received multitudinary funerals in Italy and Argentina with the presence of hundreds of members of both branches.

In the United States, the IVE was previously close to Theodore McCarrick, the disgraced former cardinal who sexually abused seminarians for years before being publicly accused in 2018 and found guilty of abuse.

McCarrick flew frequently to Argentina to ordain the IVE’s priests, and he lived on the grounds of the IVE seminary in Maryland — using IVE seminarians as his aides — after he’d been ordered out of the archdiocese’s own seminary where he had been living.

German priest reported to police over anti-AfD homily

A Catholic priest has said he will continue to speak out after he was reported to police for a New Year’s Eve homily in which he strongly criticized the leadership of the Alternative for Germany party ahead of a snap election.

Fr. Martin Garmaier, a pastor in the Bavarian town of Erding, told the German Catholic Church’s news website katholisch.de that lawyers had advised him “that I don’t need to worry because nothing will come of the report,” although the matter will be investigated by authorities.

In his homily, Garmaier criticized the response of the Alternative for Germany (AfD) party to the Dec. 20 car attack at a Christmas market in Magdeburg that killed six people and injured almost 300 others. Police at the scene arrested the Saudi Arabian psychiatrist Taleb Al-Abdulmohsen, who gained political asylum in Germany in 2016.

According to his own account of the Dec. 31 homily, Garmaier accused the AfD — which is widely described as far right but rejects the term — of using the attack to promote xenophobia.

He noted that Germans had engaged in terrorist activities through organizations such as the Red Army Faction and National Socialist Underground, as well as a recent synagogue attack, and therefore foreigners should not be automatically equated with criminals.

He argued that if AfD co-leader Alice Weidel and others exploited the Madgeburg attack to promote xenophobia, they could be considered “criminals against society.”

According to German media, a retired police officer filed a complaint against the priest for incitement and slander, reportedly highlighting Garmaier’s use of the term “criminals.”

In Germany, a criminal complaint (Strafanzeige) is a formal report to police that officers must assess, gathering evidence to determine whether to proceed with prosecution.

A German justice ministry website explains that “police are required to respond to and objectively investigate every initial suspicion of a crime — this means that they look for both incriminating and exonerating evidence. This can sometimes take weeks or even months.”

The local AfD branch said the complainant was not a party member and it had not asked for a complaint to be filed.

The incident occurred weeks before Germans go to the polls to elect a new government, following the collapse of the governing coalition led by Chancellor Olaf Scholz.

The AfD, founded in 2013, is expected to perform strongly in the Feb. 23 federal election, following unprecedented success in state elections last September. Polls suggest the party will come second behind the Union parties (CDU/CSU).

Many political commentators in Germany and throughout Europe consider the AfD to be a far-right party with nativist tendencies. Its state-level leader in Thuringia, Björn Uwe Höcke, has been repeatedly fined for using banned Nazi slogans while campaigning.

However, billionaire twitter.com owner Elon Musk has described the AfD as “the only hope for Germany,” written an op-ed supporting the party, and interviewed Alice Weidel.

Tensions between the surging political party and the Catholic Church increased sharply in February last year, when German bishops unanimously approved a statement condemning what they described as “racial (völkisch) nationalism.”

“After several waves of radicalization, the Alternative for Germany (AfD) party in particular is now dominated by a racial-nationalist attitude,” the bishops said.

The bishops added that “the dissemination of right-wing extremist slogans — including racism and anti-Semitism in particular — is incompatible with professional or voluntary service in the Church.”

The statement was notable because the Catholic Church is one of Germany’s biggest employers, with almost 700,000 people alone employed by Caritas. Germany also has a sprawling network of Catholic associations, encompassing thousands of paid staff and volunteers.

AfD members were removed from Church posts in the wake of the bishops’ February statement.

The bishops later clarified their criteria for dismissing supporters of “extremist” parties from Church positions. In a document that mentioned the AfD 56 times, the bishops said decisions should be made on a case-by-case basis, weighing the intensity of a person’s “extremist tendencies” and the prominence of the post he or she holds.

Garmaier told the Cologne-based Catholic news website domradio.de that he had received no official response to his homily from his Archdiocese of Munich and Freising, led by Cardinal Reinhard Marx.

He said that any response would likely be “more of an encouragement, because I’m firmly convinced that our cardinal thinks in a very similar way.”

Sven-Joachim Otto, deputy chairman of Germany’s Association of Catholic Lawyers (BKR), told katholisch.de that the Garmaier case would likely turn on what the priest meant by the word “criminals” in reference to Weidel and others.

He said there was good reason to assume “that the pastor did not use this term in the literal sense, as if Weidel had really been accused of a punishable crime, but rather as an exaggeration.”

But Otto suggested it would have been prudent not to use the term.

“If he had said, for example, that Weidel had sinned against migrants with her reaction to the terrorist attack, that would have been completely unproblematic from a legal point of view,” he commented.

CNA Deutsch reported that Garmaier also offered a review of 2024 in his New Year’s Eve homily, saying the synod on synodality “fell short of expectations” but offered “reason for hope.”

“Perhaps I will live to see women ordained as priests,” he reportedly said.

The AfD was founded by disillusioned members of the center-right Christian Democratic Union of Germany (CDU), with a platform of abolishing the euro, the currency of 20 European Union member states.

Following the arrival of a record 1.1 million asylum seekers in 2015, the coronavirus pandemic, the Ukraine war, and a cost of living crisis, the AfD evolved into what many commentators describe as a far-right party — though supporters dispute the label.

The AfD’s current program argues that individual protection and asylum guarantees in Germany’s Basic Law “cannot be upheld” in “today’s conditions of mass, globalized migration.”

It seeks to prevent “the further spread of segregated Islamic parallel societies” within Germany. It also promises its policies will make Germany “more family- and child-friendly,” and says it rejects “all efforts to declare the killing of unborn children a human right.”

Speaking to katholisch.de, Garmaier insisted it was appropriate to address politics in homilies.

He said: “As preachers, it is our task to proclaim the word of God. To do this appropriately, we often also have to be political, because as a Church we do not operate in a vacuum, but are part of society.”

“For us as a Church, it must be about representing certain values that stem from Christianity. These include human rights, in other words, respect for every human being — regardless of where they come from and what they are. And from this perspective, I see a lot to criticize in the AfD, and especially in Weidel.”

Asked if he would speak out again from the pulpit ahead of the federal election, Garmaier said: “I will certainly not moderate myself in my homilies, but it is also not my job per se to comment on election results in a homily.”

“However, if it seems appropriate to me in terms of content, I will certainly say something about political issues again.”