Wednesday, November 20, 2024

Mary Robinson hits out at Vatican and other countries for blocking progress at Cop29 climate talks

Former president of Ireland Mary Robinson has criticised the Vatican, Russia, Saudi Arabia and Azerbaijan for their behaviour at the Cop29 climate summit.

Mrs Robinson said the former three were blocking efforts to give women a greater say in responding to the climate crisis and in the use of climate finance.

She said Azerbaijan, which was still heavily wedded to oil and gas production, was “not an ideal country” to host the talks.

Mrs Robinson was attending the summit in Azerbaijan in her role as chair of The Elders, a network of former leaders who campaign on human rights and environmental issues..

Outside the negotiation rooms where the slow pace of progress has caused concern, the theme of Wednesday’s events was Gender Day with events highlighting the disproportionate impact of climate on women and girls in developing countries.

Money matters at the Cop29 climate talks

Mrs Robinson said several parties were trying to block initiatives under the Gender Action Plan.

“There’s a lot of dismay. Things are almost going backwards,” she said.

“The Vatican traditionally blocks quite a lot on gender. It’s known for that.

“Russia has been blocking a lot of things, I think for geopolitical reasons, but Saudi Arabia is the real blocker.”

Mrs Robinson said there was also concern about the wider negotiations which are aimed at ending fossil fuels, reducing greenhouse gas emissions and increasing funding for poor countries to implement climate action plans.

“This is the middle of the Cop and I'm afraid people are a bit down because things aren’t moving very fast,” she said.

Mrs Robinson said the host country was not pushing the talks along like it should.

“Azerbaijan is not necessarily a very good venue. There are an extraordinary number of fossil fuel lobbyists here,” she said. “It influences the discussions.”

Mrs Robinson was among the number of high-profile climate champions who penned an open letter to the United Nations urging it to reform the Cop process.

“We do need reform of the Cop and the letter was intended to make the point that if you don’t have good leadership in a country that’s hosting a Cop, it’s not going to make much progress, and we’re seeing that here,” she said.

“This is not a great choice and the presidency is not stepping up.”

Developing countries need $1 trillion in annual climate finance from rich nations – a tenfold increase on the funds currently committed.

Mrs Robinson said an “absolute minimum” of $300 billion would have to be offered.

She said $2.4 trillion was spent on weapons last year and at least $1 trillion on fossil fuel subsidies.

“The money is there. We’re spending it in the wrong way,” she said.

Draft texts on the main issues under negotiation were due to be published by Thursday morning and UN chief Antonio Guterres is due to arrive to try to finalise a deal as the formal talks deadline looms at 6pm on Friday.

“I’m of the view that we will get a decision,” Mrs Robinson said. “The question is will the decision be enough?”

Pope Francis to canonise late Italian teenager Carlo Acutis in April

Pope Francis has said he will canonise Carlo Acutis next April, setting the eagerly awaited date for the late teenager to become the Catholic Church’s first millennial and digital saint.

Francis made the announcement at the end of his weekly general audience on Wednesday, saying he would proclaim the church’s youngest contemporary saint during the Jubilee of Adolescents at the Vatican on April 25-27.

Officials later confirmed the canonisation Mass would occur on April 27 at the Vatican.

Carlo, who was born to Italian parents in London, was a web designer who died of leukaemia in Italy in 2006 at the age of 15.

Francis beatified him in 2020 in Assisi, where his tomb draws a steady stream of pilgrims.

Touted as the “patron saint of the internet”, Carlo used his natural tech talent to create a website to catalogue miracles and took care of websites for some local Catholic organisations.

Francis announced in May that he had approved a second miracle attributed to Carlo’s intercession, paving the way for Wednesday’s announcement.

Pope approves new papal funeral rites to simplify ritual

Pope Francis has revised the funeral rites that will be used when he dies, simplifying the rituals to emphasise his role as a mere bishop and allowing for burial outside the Vatican, in keeping with his wishes.

The Vatican newspaper L’Osservatore Romano published details of the updated liturgical book, which Francis approved April 29 and which replaces the previous edition that was last published in 2000.

Francis turns 88 in December and, despite some health and mobility problems, appears in fine form.

On Wednesday, he presided over a spirited general audience that featured children who spontaneously rushed the stage.

While popes often tinker with the rules regulating the conclave that will elect their successor, a revision of the papal funeral rites became necessary after Emeritus Pope Benedict XVI died on December 31 2022.

The Vatican had to work out a funeral for a retired pope, and a few months later Francis revealed he was working with the Vatican’s master of liturgical ceremonies, Monsignor Diego Ravelli, to overhaul the papal funeral rites to simplify them.

In that 2023 interview with Mexican Televisa broadcaster N+, Francis also revealed that he had decided he would be buried in Santa Maria Maggiore basilica in Rome, not in the grottoes underneath St Peter’s Basilica where most popes are buried.

Monsignor Ravelli told L’Osservatore Romano that the new reform simplifies the funeral rites, including eliminating the requirement that the pope be placed on an elevated bier in St Peter’s Basilica for public viewing.

Rather, he will be on view in a simple coffin, and the burial no longer requires the traditional three coffins of cyprus, lead and oak.

The simplification, he told the newspaper, is meant “to emphasise even more that the Roman Pontiff’s funeral is that of a shepherd and disciple of Christ and not of a powerful man of this world”.

Justin Welby begins scaling back Archbishop of Canterbury duties with exit date named after abuse scandal

Archbishop of Canterbury Justin Welby, who is quitting over his handling of the case of a notorious child abuser, has scaled down his public work and will complete his official duties by 6 January, Lambeth Palace says.

John Smyth physically, sexually and psychologically abused as many as 130 boys and young men at Christian summer camps in England and Africa over five decades.

Outrage over how Smyth was able to get away with his crimes came to a head when an independent review concluded that Smyth – the most prolific serial abuser associated with the Church – might have been brought to justice had Welby reported him to police in 2013.

Welby resigned following days of pressure to do so, as campaigners branded the scandal “just the tip of the iceberg”, saying more senior Church leaders should also quit.

He had initially refused to stand down when the report was published, saying he had “no idea or suspicion of this abuse” before 2013 but acknowledging the review had found that after its wider exposure that year he had “personally failed to ensure” it was “energetically investigated”.

As he announced his resignation last week, he said he was quitting “in sorrow with all victims and survivors of abuse” and that the previous few days had renewed his “long-felt and profound sense of shame at the historic safeguarding failures of the Church of England”.

One bishop, Jayne Ozanne, a prominent LGBT+ campaigner who sat on the Archbishops’ Council, warned the Church of England was “not a safe institution”.

She said Welby’s resignation had to be a “watershed moment” for the Church, telling the BBC: “This is just the tip of the iceberg, there are many other abusers that have been covered up for the good of the Church.”

Smyth died aged 77 in Cape Town in 2018 while under investigation by Hampshire Police, and was “never brought to justice for the abuse”, the independent Makin Review said.

Lambeth Palace said on Wednesday: “Following the announcement last week of his resignation as the Archbishop of Canterbury, Archbishop Justin intends to complete his official duties by the upcoming Feast of Epiphany (January 6).

“Archbishop Justin intends very little public-facing activity between now and Epiphany, but plans to honour a small number of remaining commitments.

“At Epiphany, the Archbishop of Canterbury’s official functions will be delegated to the Archbishop of York – more details will be provided on this in due course.

“The date on which Archbishop Justin formally ceases to hold office will be set in agreement with the Privy Council.”

Archbishop of York Stephen Cottrell, the second-most senior bishop in the Church of England, has appeared to rule himself out of the running to replace Welby.

At the age of 66, he is nearing the Church of England retirement age of 70.

Protest against Aachen diocese over handling of abuse

Around 400 people demonstrated on Monday evening against the way the diocese of Aachen deals with those affected by abuse

The rally in the city centre was organised by the Aachen Diocese Council for Victims of Abuse. 

The fact that the diocese has successfully claimed the statute of limitations in two lawsuits for compensation for pain and suffering has been criticised in particular. 

The protest event under the motto "A reason to be ashamed" was supported by the Diocesan Council as a representative of the Catholic laity and by several Catholic associations. 

Bishop Helmut Dieser of Aachen took part in the event and discussed with critics.

Banners read "Let the judges decide" or "Take responsibility". Manfred Schmitz from the council of those affected said that the diocese had long denied any official liability. And now it is saying that it is too late to claim compensation for pain and suffering. He appealed to the diocese to enter into out-of-court negotiations with the victims of abuse.

Anita Zucchetto-Debour from the Diocesan Council called on the decision-makers in the diocese to listen more to those affected. 

A representative of the Catholic Women's Community of Germany (kfd) demanded that the diocesan leadership remain true to its moral words. The impression had been created that the diocese was concerned with money and not with those affected.

The latter defends the procedure

The latter, who is also the abuse commissioner of the German Bishops' Conference, defended the behaviour of the diocese in court at the weekend. He said that the diocese had to consider each case individually when it came to claims for compensation for pain and suffering. 

In both cases, he had to take into account the decision of two bodies: the Property Council and the College of Consultors, which consists of the cathedral chapter. As a bishop, he is bound by their votes in legal transactions including compensation for pain and suffering of over 100,000 euros.

Christof Wellens from the Property Council of the Diocese of Aachen had explained that the invocation of the statute of limitations served to protect the diocese from claims that could no longer be resolved. 

The claimants were of an advanced age and would have had sufficient time to assert their claims in good time. When this statement was quoted at the rally, the participants protested against it with whistles.

The chairman of the Independent Commission for the Reappraisal of Sexualised Violence in the Diocese of Aachen (UAK), sociology professor Thomas Kron, criticised the diocesan committees. 

He said that those affected had not had enough time because they had not been able to talk about the abuse for a long time.

Meanwhile, Bonn canon law expert Norbert Lüdecke also criticised the diocese. 

The institution, which had "delayed clarification by covering up for a long time", was now continuing to flee from responsibility with a "final stroke tactic", Lüdecke told the "Rheinische Post" (Tuesday).

In July, the lawsuits filed by the two victims of abuse were dismissed by the Aachen Regional Court

Both plaintiffs want to appeal and have applied to the Cologne Higher Regional Court for legal aid. 

A decision is still pending.

Pope Francis’ claim that Israel action in Gaza could be ‘genocide’ draws criticism

Pope Francis’ call for an investigation into claims that a genocide may be happening in Gaza has garnered criticism. 

In a passage of a new book published ahead of the 2025 Jubilee Year and released on Sunday, Pope Francis noted that according to some experts, “what is happening in Gaza has the characteristics of a genocide” and called for a careful investigation, according to Vatican News.

The book by Hernán Reyes Alcaide is titled “Hope Never Disappoints: Pilgrims Toward a Better World” and was written for the occasion of the 2025 Jubilee, which is scheduled to begin Christmas Eve. 

It includes interviews with Pope Francis and will be released Nov. 19 in Italy, Spain, and Latin America by Edizioni Piemme Publishers. It will be published in other languages at a later date.

Pope Francis said in the book that, “according to some experts, what is happening in Gaza has the characteristics of a genocide. It should be carefully investigated to determine whether it fits into the technical definition formulated by jurists and international bodies.”

“In the Middle East, where the open doors of nations like Jordan or Lebanon continue to be a salvation for millions of people fleeing conflicts in the region: I am thinking above all of those who leave Gaza in the midst of the famine that has struck their Palestinian brothers and sisters given the difficulty of getting food and aid into their territory,” Pope Francis continued.

Israel’s ambassador to the Holy See pushed back against the claim.

Genocidal Netanyahu supporter, Yaron Sideman responded to the pope’s comments on X, highlighting the Oct. 7, 2023, massacre of Israeli citizens by Hamas and pointing to Israel’s alleged right to self-defense.

“There was a genocidal massacre on 7 October 2023 of Israeli citizens, and since then, Israel has exercised its right of self-defense against attempts from seven different fronts to kill its citizens,” Sideman stated. “Any attempt to call it by any other name is singling out the Jewish state.” 

In a Nov. 18 press release, the Combat Antisemitism Movement (CAM), a global coalition combating antisemitism, also criticized the pope’s remarks, calling them “an eighth front” of the war against Israel.

“The State of Israel is currently facing a war of intended annihilation on seven fronts, and these remarks look like a possible opening of an eighth front, from of all places, the Vatican, which can also lead to the spilling of Jewish blood around the world,” said Sacha Roytman, CEO of CAM. “For a pope who appears to prize even-handedness and peace, we see that the Jewish state once again appears to be the exception.” 

In December 2023, South Africa filed a case against Israel at the International Court of Justice for alleged violations against the Genocide Convention, according to Reuters. The court has yet to rule on the charges. 

A United Nations Special Committee on Nov. 14 released a report claiming that “Israel’s warfare in Gaza is consistent with the characteristics of genocide, with mass civilian casualties and life-threatening conditions intentionally imposed on Palestinians there.”

“Since the beginning of the war, Israeli officials have publicly supported policies that strip Palestinians of the very necessities required to sustain life — food, water, and fuel,” the committee stated. “These statements along with the systematic and unlawful interference of humanitarian aid make clear Israel’s intent to instrumentalize lifesaving supplies for political and military gains.”

Pope Francis on Nov. 14 met with several hostages recently freed from months of captivity in Gaza. Sixteen people attended the meeting last Thursday. One attendee, a young boy, gave the pope a football jersey with the name “Tal Shoham,” the name of a family member who was taken hostage along with his wife, children, mother-in-law, and other relatives, Vatican News reported.

On Oct. 7, 2023, 1,200 people died after Islamic terrorists attacked Israel, taking 252 people hostage. According to Reuters, Palestinian health authorities say more than 41,500 people have been killed by Israel in Gaza.

Unpublished homilies by Pope Benedict XVI coming this Spring

A large collection of homilies by the late Pope Benedict XVI will soon be published by the Ratzinger Foundation. 

The release has been long awaited – first announced in 2023 – and will include some 130 homilies that Pope Benedict XVI gave at private Masses throughout his pontificate. 

In a video announcement from the Archdiocese of Sydney, Fr. Frederico Lombardi, president of the Joseph Ratzinger Foundation, explained that Pope Benedict was an enthusiastic preacher who would prepare a homily even if he was celebrating Mass with just one other person present: 

“Benedict XVI delivered a well-prepared homily every Sunday, even when he did not have to celebrate Mass in public; even during his travels or during the great ceremonies in St Peter’s; even when he was in his private chapel with members of his family, with the secretary and the nuns who lived with him; or even with a few invited friends,” said Fr. Lombardi.

A first, last year

In 2023, one of these homilies on St. Joseph, geared to the Christmas season, was reproduced in a German newspaper, but this is the only of the collection that has been released.

The United States Conference of Catholic Bishops (USCCB) provided segments of the homily in 2023

In it, Pope Benedict considers the biblical description of Joseph as a “just man,” which signified that he was a follower of the Torah, the law of Israel.

"The danger is that if the word of God is essentially law, it can be regarded as a sum of prescriptions and prohibitions, a package of norms, and the attitude therefore would be to observe the norms and thus be correct," Pope Benedict said in the homily.

He went on to muse that if religion was just the following of laws it would preclude a personal relationship with God. 

The late pope instructed that the coming of Jesus changed our perceptions of the laws of Israel, turning them from a series of regulations to be followed into a means of understanding God’s will to form a relationship. 

"A truly righteous person like St. Joseph is like this: for him the law is not simply the observance of rules, but presents itself as a word of love, an invitation to dialogue," the homily continues. The dialogue leads one to discover "that all these norms do not apply for their own sake, but are rules of love, they serve so that love grows in me."

There are over 100 homilies filled with the rich introspective Catholic tradition of thought from Pope Benedict XVI just waiting to be perused. 

Look for more news on the upcoming publishing of Pope Benedict XVI’s homilies at the Ratzinger Foundation in Spring 2025.

A case study in how the Vatican’s abuse reform efforts have failed

Nearly 25 years after the explosion of clerical abuse scandals in the United States spurred a new “zero tolerance” attitude and almost six years after Pope Francis’s global safeguarding summit and the issuance of a swath of new norms, the question arises: Has any of it been effective?

Members of the pope’s safeguarding commission in presenting their first annual global report on safeguarding efforts around the world Oct. 29 were optimistic, arguing that in the 12 years since its establishment, despite a deeply entrenched culture at times resistant to change, progress was being made.

However, the case of Carlos (a false name), who alleges that he was sexually abused by a priest and spiritual advisor in Toledo from the age of 14-16, raises serious questions about just how effective these measures have been, especially in the application to concrete cases.

These questions intensified after Pope Francis on Nov. 7 met with a group of seminarians from the ecclesial province of Toledo, greeting several clerics and hierarchs whom Carlos says helped cover up for his abuser, and who testified against him during a civil trial.

After making a first complaint to the Archdiocese of Toledo in 2009 and visiting various Vatican offices to deliver damning documents and evidence and to demand action not only against his abuser, but also those who he says covered up, Carlos says no action has been taken.

Although Crux was unable to independently verify all of Carlos’s claims, the odyssey he has embarked on over the past 15 years illustrates the Kafkaesque dynamic that survivors often face when attempting to provoke action on such cases.

Grooming and abuse

Speaking to Crux, Carlos said he entered the minor seminary Santo Tomás de Villanueva in Toledo in 2004 at the age of 12 feeling an ardent call to the priesthood. However, when he became the victim of relentless bullying and harassment from other students, he turned to his confessor and spiritual director, Father Pedro Francisco Rodríguez Ramos, for support.

“He became my only person of trust,” Carlos said, saying Rodríguez Ramos from that point began a slow grooming process that began with small moments of physical contact, such as a caress on the cheek, holding his hand, and squeezing it during Confession.

This escalated to kisses on the mouth that were justified as normal, then more explicit touching and, ultimately, rape.

At one point the emotional toll of the bullying and the confusion Carlos felt over what was starting to happen with Rodríguez Ramos led him to begin cutting himself before attempting suicide.

Carlos said he eventually abandoned the seminary, and it took years before he confided what happened in confession, due to feelings of intense guilt.

He said the priest urged him to seek psychological help, which focused less on the abuse and more on the issue of homosexuality. Months later, Carlos said he discovered the priest he confessed to, and the therapist recommended to him, were close friends of his abuser.

He finally told his parents what happened in 2009, after which he and his mother began a years-long process of attempting to sound the alarm in both Toledo and Rome that he says has ultimately gone nowhere.

Sounding the local alarm

Carlos said the first person in the church to be told about his abuse was a priest who is now an auxiliary bishop that his family had known for years, and who apparently brought the matter to the then-archbishop of Toledo, Braulio Rodríguez Plaza, in 2009, but provided no follow up or guidance on potential next steps.

That priest now serves as an auxiliary bishop in a diocese near Toledo and has been named by Carlos in a canonical complaint delivered to the Vatican.

Carlos’s mother spoke with Rodríguez Plaza herself in March 2010, with the bishop saying the allegations of abuse sounded strange, and that, “we’ll pray for him,” meaning Carlos.

From that point, it appears no action was taken, Carlos said, saying he was never informed of whether a diocesan investigation into his allegations was made, and if so, what the result was.

From 2010 until June 2015, according to archdiocesan records, Rodríguez Ramos maintained his position at the Toledo minor seminary, and was therefore in regular contact with minors, even though diocesan leadership had already been informed of the abuse.

In July 2015, Rodríguez Ramos was appointed rector of the church of San Ildefonso in Toledo, and in September 2020 he was appointed by Cerro as a member of the archdiocesan vicariate for clergy in Toledo.

The church’s failure to act against Rodríguez Ramos prompted Carlos to pursue civil justice, filing a civil complaint against Rodríguez Ramos in June 2016.

The priest was found guilty in October 2023 and sentenced to seven years in prison, ordered to pay a fine of 40,000 euros ($42,190) in compensation to Carlos, and prohibited from coming within 250 meters of him.

However, Rodríguez Ramos appealed the verdict and in February 2024 was acquitted on grounds that the failure to have an expert vet the complaint during the preliminary investigation and the absence of his lawyer in the presenting of evidence harmed the priest’s defense.

Carlos has appealed the acquittal, and the case is currently before Spain’s Supreme Court, with the Supreme Court prosecutor’s office pushing for the original verdict to be upheld.

In a statement over the summer, the prosecutor said, “the examination of the trial sentence places us before a complete, integral evaluation of the evidence proposed in which all parties, therefore also the defense, were able to question as many witnesses and experts as they were interested in.”

“Therefore, it does not seem that there was any lack of contradiction and therefore of defenselessness,” it said.

Despite the civil trial and initial guilty verdict of Rodríguez Ramos, and after his mother’s 2010 complaint, Carlos said the church did not take any restrictive measures against the priest until 2021.

The current archbishop of Toledo, Francisco Cerro also sent Rodríguez Ramos on a mission trip to Moyobamba, Peru in 2020 in which he was in contact with minors, four years after Carlos made his complaint to Spanish civil authorities.

Carlos’s case went public in an article in Spanish newspaper El Pais in April 2021, and he believes that it was only in response to media pressure that Cerro imposed restrictions on Rodríguez Ramos and issued a statement saying that an internal procedure had been conducted, with the presumption of innocence.

However, Carlos said no one contacted him or his family, and they were unaware that any procedure had been conducted, or what it entailed.

“No one told me anything,” he said. “They affirm that the canonical process was initiated, but no one asked me anything. And, in addition, during the trial the priest who abused me confirms the archdiocese knew it since 2010,” he said.

It wasn’t until late 2022, he said, that he finally got a call from a diocesan representative for abuse prevention in Toledo, days after the then-secretary general of the Spanish Bishops’ Conference, César García Magán, who is how auxiliary bishop of Toledo, was questioned about the inaction of the church on Carlos’s case during a press conference.

From March 2010, when his mother first spoke with Rodríguez Plaza, until that phone call in 2022, “there was no help for me or my family as a victim, only continuous attempts to discredit us,” Carlos said, saying “it took them twelve years to do anything, and only after my case got attention in the media.”

Action in Rome

Carlos has also sought to sound the alarm in Rome over the apparent coverup of his abuse by ecclesial authorities in Toledo, specifically accusing Rodríguez Plaza, Cerro, and García Magán of coverup in their roles as authorities in the Toledo archdiocese.

Carlos, who has kept all of the documents, which Crux has seen, to chronicle his actions, first went to the Vatican’s Dicastery for the Doctrine of the Faith (DDF) in December 2022 and delivered documents relevant to his case. He went again in January 2023 to follow up but received no response.

He went back to the DDF two months later, in March 2023, to deliver another letter to the then-prefect, Cardinal Luis Ladaria, which he did not receive an answer to. However, Carlos said he got “continuous calls” over the next two days from one of the bishops he denounced, but refused to respond, and reported those calls to the DDF, but received no response.

Fed up with the lack of action, Carlos said he went to the DDF again in April 2023 to file a formal complaint against Cerro for coverup.

Around the same time, in May 2023, he said, his civil trial began and various priests from the Toledo ecclesial province, including the now-rector of the Seminary of San Ildefonso of Toledo, testified in favor of his abuser.

In September 2023 Carlos again traveled to Rome to meet with members of the Pontifical Commission for the Protection of Minors (PCPM) and to file a complaint with them. He met with the commission leadership, including its president, Cardinal Sean O’Malley, again a month later to discuss further steps regarding the inaction of the Roman curia with his case.

After that meeting, in which he said he was encouraged to present complaints in other Vatican dicasteries, Carlos delivered formal complaints of coverup to the Vatican Dicasteries for Bishops and for Clergy, as well as the Secretariat of State, which Crux has seen. He is still awaiting a response.

Carlos has also written to Pope Francis on several occasions, sending at least one letter in 2022 and four more missives in 2023 providing various details about his case, and denouncing the lack of action on the part of ecclesial authorities, both in Toledo and in Rome.

He said he met Pope Francis in December 2023 to discuss his case, and that they have stayed in touch ever since.

During their meetings, Carlos said he has handed over his various complaints and provided evidence of the apparent abuse and coverup to Pope Francis himself, since “my experience, so far, has taught me that a victim and survivor cannot trust in Church offices or dicasteries.”

Questioning ecclesial norms

Lamenting the church’s continual failure to act over the past 15 years, Carlos said, “my abuser and the people covering up stole God and my vocation to the priesthood from me.”

“But now the lack of action in the Roman curia adds further dramatic consequences,” he said.

He said church norms imposed by Pope Francis to crack down on coverup such as his 2016 edict Come una madre amorevole, which outlined procedures to remove a bishop from office for negligence or coverup in abuse cases, and his 2019 law Vos estis lux mundi, enforcing mandatory reporting to ecclesial authorities, among other things, have not been applied in his case.

“My case demonstrates how, even with access to evidence and the ability to prove the coverup, some in the Vatican prefer not to do anything and exhaust victims and survivors in an eternal labyrinth characterized by no news about the process,” Carlos said.

Vos estis lux mundi and Come una madre amorevole don’t work and they make victims waste their time and energy. In fact, I feel like that’s the purpose of some part of the Vatican hierarchy, to exhaust victims and protect the institution,” Carlos said, saying he is getting impatient in waiting for justice that never seems to come.

When Pope Francis rolled these measures out, and when he lifted the rule of “pontifical secrecy” in clerical sexual abuse cases, making it easier to cooperate with civil authorities, they were hailed as significant steps forward.

However, nearly eight years after Come una madre amorevole and five years after Vos estis lux mundi, Carlos’s case proves that these measures are still a major work in progress, and that far from making the process more user-friendly, the result has not been friendly at all.

On Nov. 7 Pope Francis met with seminarians and authorities from the ecclesiastical province of Toledo, which includes several different dioceses. Among them were Cerro and some of the individuals who testified against Carlos during the civil trial.

After seeing pictures of Pope Francis shaking hands with these men, Carlos sent another complaint to the Vatican lamenting the agonizing journey that victims and their families are often subject to when seeking ecclesial justice.

“Some of the people who failed to protect me or listen to me, and that even tried to discredit me during the trial met Pope Francis. I have formally denounced it to Pope Francis,” he said.

Given the Vatican’s lack of action on his case thus far, and in the wake of the pope’s meeting with Cerro and those who spoke out against him, despite the pope’s personal interest in his case and his encouragement to keep fighting, Carlos said he does not expect anything to change.

“It has been years of inaction, and handing over evidence shows the inefficiency of the system when there is no follow up,” he said, saying he wants justice not only as a matter of principle, but also to help him to find his way back to the God that “these people claim to represent.”

“I am still waiting for the canonical process to start. Nothing has happened, nothing. It’s not that it hasn’t been resolved. I haven’t even been notified,” he said, saying, “I feel that the inaction of every instance in the Catholic church is keeping me, and other survivors, in a spiritual abyss. Is this the Vatican’s ‘zero tolerance’ policy we always hear about in the media?”

Neither the archdiocese of Toledo nor the Vatican have responded to requests for comment for this article.

Survivors urge Vatican to globalise zero-tolerance abuse policy approved in US

Survivors of clergy sexual abuse have urged the Vatican to expand the zero-tolerance policy it approved for the US Catholic Church in 2002 to the rest of the world, arguing that children everywhere should be protected from predator priests.

The US norms say a priest will be permanently removed from church ministry based on a single act of sexual abuse that is either admitted to or established under church law.

That “one strike and you’re out” policy in the US has stood out as the toughest in the church.

It was adopted by US bishops as they scrambled to try to regain credibility following the revelations of abuse and cover-up in Boston documented by the Boston Globe’s Spotlight series.

Survivors from around the world said on Monday there is no reason why the US norms could not be applied universally.

They called for changes in the church’s in-house canon law and reasoned they could be approved since the Holy See already approved the policy for the US church.

“Despite Pope Francis’ repeated calls for zero tolerance on abuse, his words have yet to lead to any real action,” said Gemma Hickey, a transgender survivor of abuse and the president of the global survivor network Ending Clergy Abuse.

The proposal launched at a press conference was hammered out during an unusual meeting in June in Rome between survivors and some of the Catholic hierarchy’s top priestly experts on preventing abuse.

It was described by participants at the time as a “historic collaboration” between two groups that often talk past one another, given the victims’ deep distrust of the Catholic hierarchy.

The participants in that meeting included the Reverand Hans Zollner, who heads the church’s main academic think tank on safeguarding, the number two at the Vatican’s child protection advisory board Bishop Luis Manuel Ali Herrera and the Gregorian University’s canon law dean, the Reverand Ulrich Rhode as well as diplomats from the US, Australian and other embassies.

There was apparently no one from the Vatican legal office, the secretariat of state or the discipline section of the Dicastery for the Doctrine of the Faith, which processes all abuse cases worldwide and largely sets policy on applying the church’s canon law — albeit in secret since its cases are never published.

As a result, it was unclear what would become of the proposed policy changes, given the US policy only came about because US bishops pushed the Vatican to approve them, driven by their outraged flocks and insurance companies.

Nicholas Cafardi, a US canon lawyer who was an original member of the US National Review Board that provided input to the 2002 US norms, said globalising that policy into universal church law “would be one of the logical next steps” for Pope Francis to take to continue the fight against abuse.

The proposal faces an uphill battle since the Vatican in recent years has repeatedly insisted on “proportionality” in its sentences for abuse, refusing to apply a one-size-fits-all approach and taking into account cultural differences in countries where abuse is not as openly discussed as it is in the West.

That has resulted in seemingly light punishments for even confirmed cases of abuse which, in the US, would have resulted in a priest being permanently removed from ministry.

Archdiocese of New York's Office of Black Ministry closed amid mounting abuse payouts

New administrative cuts in the Archdiocese of New York, stemming from sex abuse payouts dating back decades, include the closure of its Office of Black Ministry (OBM), multiple sources have confirmed.

Cardinal Timothy Dolan, who has served as archbishop since 2009, published a letter on Nov. 8 noting that the archdiocese has begun a "restructuring of its pastoral offices."

"[This] has, unfortunately, resulted in regrettable lay-offs for some workers at the Cardinal Cooke Building of the Catholic Center and elsewhere around the archdiocese… I am grateful for the service of all those whose positions are being eliminated."

The affected pastoral offices were unspecified in Dolan’s letter, which was sent out via Flocknote and has not been released to the general public. A source in the archdiocese, however, noted that the OBM is among them, though few details have been provided.

The fate of two initiatives connected to that office, the sainthood guild of Venerable Pierre Toussaint and the Pierre Toussaint Scholarship program, is also unclear. The latter held its annual fundraising gala on Nov. 4 in Manhattan, with more than 300 in attendance—including Dolan, who praised the program's work. OBM staff were reportedly informed of the layoffs the next day.

Neither the OBM director, Br Tyrone Davis of the Christian Brothers, nor the archdiocese responded to requests for comment from Black Catholic Messenger.

"The restructuring is not a one-time event," said Dolan in his letter.

"As with our parish planning, in order for us to be good stewards and administrators, we need to continually evaluate how we are operating and asking if there is a better way forward."

The cardinal, who is due to submit his age-mandated retirement request in February, has generated controversy concerning the OBM in recent years, including his response to its Black History Month Mass in 2021.

The homilist, a Black Jesuit priest named Greg Chisholm—then the pastor of St. Charles Borromeo Catholic Church in Harlem—stirred the crowd with an explication of Black struggle and overcoming White racism, but was suddenly relieved of his pastoral duties less than six months later. It is believed that this was due to a negative reaction to his remarks from the chancery.

Following this month’s letter, the OBM’s annual Black Catholic History Month Mass, which was due to take place on Nov. 23 at St. Michael the Archangel Catholic Church in the Bronx, was abruptly canceled on Saturday—just ten days after being announced.

The closure of the OBM comes amid a growing total of monetary payouts for child sex abuse in the archdiocese, whose territory includes Manhattan, the Bronx, Staten Island, and several border counties of New York City proper.

In 2019, the archdiocese’s Independent Reconciliation Compensation Program was noted to have paid out more than $65 million to more than 320 victims. That August brought the enactment of the New York Child Victims Act, which vacated the statute of limitations on civil lawsuits for child sex abuse and has led to the bankruptcy of several Catholic dioceses in the state.

Though not yet insolvent, the Archdiocese of New York has faced increasingly evident financial tolls on its ministry, with recent Catholic school closures, the shutdown of the Catholic New York newspaper in 2023, and the sale of the longtime chancery headquarters the same year.

Dueling lawsuits in the past 18 months between the archdiocese and its insurer, Chubb Ltd., concern the firm’s liability for more than 1,400 active child sex abuse claims—roughly half of the total filed against the archdiocese since 2019. Should the firm succeed in court, the archdiocese may be forced to file for Chapter 7 liquidation.

"In the long run, all these cases are a towering expense for us," Dolan said in a separate letter to the faithful in September.

The cardinal said that the closure of the OBM, founded in 1976, and other archdiocesan offices does not constitute a break in commitment to the diverse communities of his flock, but rather a shift to local and parish ministries. This, he claimed, is the preference of New York Catholic clergy and is inspired by the Vatican.

"[It] puts us in line with the notion of synondality [sic], so eloquently expressed by our Holy Father, Pope Francis, that the Church should not operate 'top-down' but instead be 'bottom-up' listening to the voice of the people of God," wrote Dolan.

"One way that we will accomplish this, for instance, is by appointing priest chaplains for the various ethnic communities that make up the archdiocese, including the different African, Asian, Hispanic and Latino communities, who will be responsible for organizing special Masses and celebrations, and responding to each community’s unique pastoral needs."

Abuse expert calls on Archbishop of York to resign

The Archbishop of York, Stephen Cottrell, should resign, according to a leading advocate for survivors of sexual abuse.

It follows the resignation of the Archbishop of Canterbury, Justin Welby, last week after a review found "he could and should have" reported a prolific paedophile to the police.

Dame Jasvinder Sanghera claimed Mr Cottrell had ignored "separate complaints" about other alleged abusers, which he strongly denied.

She said: “Anybody in a senior leadership position has to have trust and transparency, and you certainly need to have the trust and confidence of victims and survivors harmed by members of the clergy.”

“It’s not just my call. This is call of many individuals who have been harmed by members of the clergy," she told BBC Radio York.

Dame Jasvinder was a survivor advocate on the Church of England’s Independent Safeguarding Board until the panel was sacked in June 2023 when the church said relations between board members and bishops had "broken down".

The Church of England said Mr Cottrell had always taken safeguarding very seriously, particularly his commitment to victims and survivors.

It said: “He commends Dame Jasvinder's personal work in this important area. But, it is not true to say that these victims and survivors have been ‘ignored’.

“He believes the future of church safeguarding needs independent structures and scrutiny while ensuring that it also remains everyone's responsibility, as highlighted in the recent Makin review.”

Mr Welby’s resignation followed a report which found he "could and should" have reported abuse of boys and young men committed by John Smyth to police in 2013.

Smyth was accused of attacking dozens of boys, including those he met at Christian camps, in the UK in the 1970s and 1980s.

The Archbishop of York is the second most senior bishop in the country after the Archbishop of Canterbury.

Mr Cottrell has held the position since July 2020 and oversees dioceses across the north of England.

Gardaí still examining Bishop Casey abuse file

Gardaí are still re-examining how they originally dealt with a file about now-disgraced Bishop of Galway Eamonn Casey – four months after Garda Commissioner Drew Harris ordered a review into the case.

In a new statement, a spokesman for An Garda Síochána said: ‘The Garda Commissioner requested the Garda National Protective Services Bureau (GNPSB) to examine the original investigation file.’

They added that ‘this review remains ongoing’.

The Commissioner first requested an examination of the original investigation file in July, following a major investigation by The Irish Mail on Sunday and RTÉ, which revealed a string of child sexual abuse allegations against the bishop in every Irish diocese he served in, allegedly taking place from the 1950s to the 1980s.

Bishop Casey’s Buried Secrets, the documentary by award-winning Mail journalist Anne Sheridan, explored the Catholic Church’s handling of allegations against Casey.

It was one of RTÉ’s most watched documentaries this year. Patricia Donovan, Casey’s niece, claimed he began raping her when she was five and that the abuse continued for more than a decade.

She first filed a complaint with gardaí in 2005. Casey, who died in 2017, later told The Irish Times he was ‘utterly amazed’ by the speed of the decision in the case, after the Director of Public Prosecutions (DPP) directed in August 2006 that no charges be brought.

In July of this year, former justice minister Alan Shatter said: ‘What I am mystified about is if Patricia Donovan told her story to the gardaí in January 2006, how comprehensive was the investigation that was conducted? Was there undue deference paid to Bishop Casey by the gardaí or by the Office of the DPP? I think both need to provide transparency.’

The investigation by the Mail and RTÉ revealed the bishop was removed from public ministry by the Vatican in 2007, following multiple sex abuse allegations.

Galway Diocese said it would consider the question of whether his remains should stay there, but four months after the latest allegations, no decision has been made.

Bishop of Elphin outlines ‘issues of importance’ to catholic voters in general election

The Bishop of Elphin Kevin Doran has outlined a number of issues of concern in the run up to the General Election including housing, childcare, immigration and policing.

In a statement, Bishop Doran, who is also Apostolic Administrator of the diocese of Achonry said the exercise of public office was a service to the common good and “we are fortunate in Ireland to have so many people who are willing, in spite of the pressures of public life, to put themselves forward as candidates. Democracy is far from perfect, but we do at least have the opportunity to elect a new government every five years.”

He went on to say that it was not an easy time for politicians.

"Their job-security is at risk. Their motives are questioned as well as their policies. It is part and parcel of democracy that political policies are examined, questioned and sometimes rejected, but candidates for public office should be treated with respect and not subjected to verbal abuse.

He said good government has to be about the good of the human person.

"That includes the good of every citizen, of all those who live and work among us and of the wider world community of which we are a part. Policies and manifestoes must be judged primarily on the impact that they have on people. It is with that in mind that I want to offer some thoughts now on some of the questions that I believe must be of particular importance to Catholics as voters.”

Bishop Doran then went on to outline a number of areas.

The Right to Life

"The right to life is a fundamental human right and when life is taken away, all other rights are taken along with it. In 2018, the Oireachtas legalised abortion, with the assurance that it would be rare and safe. Over a five-year period, more than thirty thousand babies have been aborted, the vast majority of them under twelve weeks and with no suggestion of any medical reason. Who even asks the mothers what is going on for them, emotionally, physically or economically?

"The Dáil recently voted to receive the report of the Oireachtas committee on assisted dying. This vote had no immediate effect, but it does give us some idea of the number of politicians in the last Dáil who would be prepared to consider legalising Euthanasia and Assisted Suicide. The majority of TD’s representing the constituencies in our two Dioceses voted against receiving the report but, if this had been about passing legislation, there were enough “yes” votes nationally to legalise assisted suicide and euthanasia, with all the same promises about it being safe and rare.

"The availability of Assisted Suicide would further weaken respect for life in our society and put pressure on elderly and the sick people who are already vulnerable. It would also seriously undermine doctors and nurses whose professional commitment is to support life. Election candidates should be questioned on their past voting history on this matter and on their intentions for the future.

Housing

"Housing is another fundamental human right and there has been a serious housing crisis in Ireland for many years. It was not caused by Refugees or Asylum Seekers and any attempt to blame them for the situation is unfair. In a market which is dominated by the private sector, subsidies and grants only serve to increase prices, because the same number of people are looking to buy the same number of houses. 

"Government can no longer leave the provision of housing to developers who are in the market for profit. Public policy needs to focus on the building of far more houses which will be owned and managed by local authorities at rents which are realistic. It needs to be made clear to candidates that the time for promises is over. Families need homes, not hotels and office blocks.”

Childcare

"There seems to be no shortage of policies about the funding of childcare, which like so many things, is becoming more highly regulated and more expensive. Our economy is designed in such a way that preference is for both parents to work outside the home and for the care of children to be left to third party providers.

"All the focus is on providing subsidies for parents whose children attend child-care facilities. Why would we not also consider subsidising parents of young children, at least those under school-going age, who would prefer to stay at home and look after their own children? Surely that would be a positive way for government to recognise the essential contribution that parents make in caring for their own children (cf. Art. 42 of the Irish Constitution). In the final analysis, the primary consideration should be given to what is good for children rather than to what might be good for the economy.”

Rural Development and Policing

"On my visits to parishes in our two Dioceses, I have become conscious of a growing concern, both among parishioners and among the clergy, at the apparent reduction in the presence of Gardaí on the ground. When it comes to petty crime and anti-social behaviour in our towns and villages, the visibility of An Garda Síochána is an important preventive measure. When phone calls are made, the response often seems to be that there is no car available.

"I imagine this must be a source of frustration and concern for the Gardaí themselves. Most of them live in our communities and, if they are not properly resourced, they themselves are also being placed at risk. In a healthy economy such as ours, one must question how public spending is prioritised.”

Migrants and Refugee

"Diversity has been a feature of our society in recent years and the presence of men, women and children from other cultures has brought a new richness to our culture. Many of those who come to live among us bring gifts that we need and provide essential services in many sectors, including the Church. Others come in search of refuge, just as thousands of Irish people have done in the past in the UK, the United States and Australia. Our aim, as a society, should be to help these people to integrate in our society and, in due course, to make their own contribution.

"Placing large numbers of refugees and asylum seekers, many of whom are traumatised by their experience of war, into remote places where there is no prospect of either work or integration, is of no real benefit to them. It clearly causes concern in communities where limited services are put under pressure.

"There is no justification for violence or racism against refugees and asylum seekers. Candidates for election need to be reminded of the many promises that have been made about the re-development of publicly owned buildings to provide accommodation which is fit for human habitation, in places where there is public transport and the possibility for people to access work and education.”

Prayer "My prayer for all of the candidates is for a safe and respectful election campaign, resulting in a good and stable government, that serves the common good. There will be winners and losers in the polls, but anyone who seeks to serve deserves our appreciation.”

Former vicar jailed for boy rape in church vestry

A former Anglican vicar who admitted raping a child in his parish has been jailed for life with a minimum term of eight years.

Ifor Whittaker, 80, admitted rape and gross indecency of a boy in the vestry of St John the Baptist Church in Sedlescombe, East Sussex, where he served as a priest at the time under the name of Colin Pritchard.

The offences are reported to have taken place during the late 1990s when the victim was a young child.

Judge Gary Lucie said Whittaker had baptised him, and that the victim was often left in his care.

He told Whittaker: "You told him... it would be your little secret. Even now he still suffers with mental health issues and had flashbacks.

"There are, in my opinion, serious concerns that you remain a danger to young children," the judge said.

"You are a predatory paedophile, I doubt that you will ever cease to be a danger to young boys."

Whittaker was sentenced on Tuesday at Hove Crown Court.

In 2018, Whittaker was jailed for 16 years for sexually abusing a boy and conspiring with another priest to abuse the child.

At the time of that sentencing, the judge said the abuser had "plied the victim with alcohol" and "emotionally blackmailed the boy by saying 'no one would believe you over a priest'".

He had previously been jailed for five years in 2008 for the abuse of two children in Wellingborough, Northamptonshire, between 1979 and 1983.

A spokesperson for the Diocese of Chichester said its safeguarding team had worked closely with Sussex Police on the case since it was reported.

They said the sentence reflected "the terrible nature of his crimes".

"The victim in this case has shown extraordinary courage in coming forward to report Whittaker’s crimes," they added.

"We apologise unreservedly to him for the appalling abuse he suffered."

Sussex Police Det Con Nicky Beard said: "Ifor Whittaker is a predator who used his position of trust in the community to rape and sexually abuse young children.

"That level of betrayal must not be underestimated.

"The effects of that abuse have lasted a lifetime, but he has shown incredible strength and courage to report Whittaker’s crimes to police and ensure he has faced justice."

Carrick-on-Suir's former Friary church to reopen as Indian Orthodox church

Carrick-on-Suir’s former Franciscan Friary church is to reopen soon as the new St Kuriakose Indian Orthodox Church.

Carrick-on-Suir Development Association has sold the Carrickbeg based church building to the Malankara (Indian) Orthodox Church.

The new church will serve as a place of worship for the Indian Orthodox community in south Tipperary and neighbouring regions.

It will also be a cultural and community hub for the region’s Indian Orthodox population, many of whom live in Clonmel and are working at Tipperary University Hospital.

Niall Walsh, Chairman of Carrick Development Association, formally handed over the keys of Carrick’s former Friary Church to Fr Mathew Kuttenchira Mathew a few weeks ago.

The special occasion was also attended by a number of locally based families who are members of of the Indian Orthodox Church.

Mr Walsh said COSDA was delighted to hand over the former Friary church building to its new owner.

“They will give the building a new lease of life and keep it open,” he explained.

Mr Walsh pointed out it was very important to COSDA that a new use for the Friary was found to save it from becoming derelict and vandalised.

The Franciscan Friary in Carrickbeg closed on Easter Saturday, 2006 due to falling vocations, ending 680 years of the Frianciscan Order’s presence in the town.

The Franciscans donated the church to Carrick-on-Suir Development Association in 2007.

In the intervening years, the building has hosted art exhibitions during the town’s annual Clancy Brothers Festival and Tipperary Education & Training Board courses. It served as a Catholic Church again while St Molleran’s Parish Church across the street was undergoing renovations in 2016/2017.

The building hadn't been used since the Covid pandemic and was put up for sale by COSDA in December last year.

Mr Walsh points out the new owners will maintain the graveyard around the church and the grounds will remain open for people to visit the graves of loved ones.

Preparatory works, meanwhile, are currently underway at the former Franciscan church to convert it into an Orthodox Christian church.

The Malankara Orthodox Church said a blessing or dedication ceremony for the new church will be announced once these initial tasks are completed.

“This occasion is expected to bring together members of the Indian Orthodox community and local residents, marking a significant milestone in the area’s spiritual and cultural landscape,” the church said in a statement.

The Malankara Orthodox Church was established by St Thomas in India in the 1st Century AD. Its presence in Ireland began in the 1970s with a small number of families, primarily medical professionals.

St Kuriakose Indian Orthodox Congregation was founded this year and Fr Mathew was appointed its priest-in-charge. 

The church is named in honour of the early Christian martyrs, St Kuriakose and his mother St. Julitta.

John Smyth abuse report triggers ‘existential crisis’ in Church of England

As the faithful give thanks to God in England’s 16,500 parish churches on Sunday, beneath the comforting ritual of prayers and hymns will run a strong undercurrent of shame, anger, sadness and dread.

The Church of England is facing its biggest crisis in modern times, and there is no clear pathway to recovery. 

The archbishop of Canterbury has been forced to resign, other senior figures are facing calls to quit and the church is reeling from its shameful failures over a prolific and sadistic child abuser.

A 253-page report detailing the appalling brutality of the late barrister John Smyth, repeated cover-ups and omissions by church figures, and the lifelong trauma suffered by victims has triggered an “existential crisis” for the C of E, according to Linda Woodhead, professor of moral and social theology at King’s College London. “It’s been a very, very long time coming, like lots of crises, but this is a critical moment.”

“It’s seismic,” said Tim Wyatt, who writes The Critical Friend, a weekly newsletter about the Church of England. “It’s unprecedented for an archbishop to resign over a crisis of their own making. It’s causing massive ructions up and down the institution. Now the sword is hanging over other senior leaders and bishops. Welby’s resignation could be the first stone rippling out to a much bigger crisis within the church.”

The context to the report on Smyth was, he said, “more than 10 years of damning investigations into C of E abuse failures. Bishops, clergy and senior lay volunteers have been exposed as abusers, and church figures knew about the abuse in some instances and failed to stop it or report it to the police.”

He added: “So there’s been a simmering anger among churchgoers and survivors of abuse that no one has been held accountable. What’s happening now is a culmination of many years of resentment building up, and finally it’s erupted.

“We’re now hearing talk of sweeping the stables clean and starting afresh. The sense you get from many in the church is a feeling that the whole hierarchy, not just the man at the top, is complicit and tainted.”

The shock waves being felt through the C of E have some parallels with those that engulfed the Roman Catholic church after the Boston Globe 2002 exposé of widespread child sexual abuse by priests and its cover-up. The reverberations were felt around the world as the Catholic church’s dark secrets were forced into the light, and its authority was severely damaged.

In the C of E, since Welby became archbishop of Canterbury almost 12 years ago, report after report has detailed sexual, psychological and spiritual abuse stretching back half a century or more. Welby has made repeated apologies for the church’s failures, and under his watch millions of pounds have been pumped into improving safeguarding.

“Parishes are doing a much better job on safeguarding,” said Woodhead. “It’s a different church at the grassroots level. Lots of parishes are doing wonderful work with great local lay leadership and some very good clergy. They don’t get much support or money from the national church.”

Wyatt said: “Some people talk about there being two churches of England – the local parish, increasingly run by volunteers, and the professional elite at Church House [the C of E’s headquarters] or Lambeth Palace [the office of the archbishop of Canterbury].

“But we shouldn’t fall into the idea that mistakes are only made by those at the top of the tree. A lot of the errors made in the Smyth case were made by local people who found out about Smyth’s abuse and looked the other way – and carried on their ascent through the hierarchy.”

The repercussions of the Smyth scandal and other abuse cases will inevitably be at the top of the new archbishop’s in-tray. Building confidence in the C of E’s safeguarding processes and the way it treats abuse survivors will be of the greatest urgency, but it will not be the only issue that needs attention.

The next archbishop will also inherit the thorny and unresolved question of how far the C of E goes in its approach to LGBTQ+ equality. The issue has highlighted stark differences between conservatives and progressives, not just in the C of E but in the 85 million-strong Anglican Communion.

Sexuality rather than abuse is the greater danger to the unity of the global Anglican church. Last year, conservative archbishops representing almost a quarter of the provinces in the Anglican Communion said they no longer recognised Welby as their spiritual leader after the C of E backed prayers of blessing for same-sex couples.

Now, for the first time, representatives of the global church will have a greater say in the process of appointing the next archbishop of Canterbury. Conservatives from abroad could try to block a candidate who is a woman or who is too liberal on LGBTQ+ issues, or both.

Conservative Anglican churches in sub-Saharan Africa are growing in number, and many of their leaders think their influence and power should reflect that. Meanwhile, the church in England has been in steady decline for decades.

In 2012, shortly before Welby’s appointment, average weekly church attendance was more than a million people. By 2023, the figure had fallen to 685,000. New figures, due to be published this month, may show further decline.

“Numerically, the situation is bleak and much worse than I would have thought 10 years ago,” said David Voas, emeritus professor at University College London and an expert in religious statistics.

“Last year, the numbers were down 20-25% on pre-pandemic levels. If the latest figures are even more dire compared to 2019, that is not a great sign of what’s to come.”

The C of E needs an “inspirational figure” at its helm to have any hope of slowing decline, Voas said. “Whether there is someone available, I don’t know.”

Many in the church feel it is time for the first female archbishop of Canterbury. “It would send a signal of a break from the past, a message that the C of E is changing,” said Wyatt. “And women are much more trusted on safeguarding issues.”

But there are also questions about whether the C of E’s privileged status as the country’s established church has legitimacy in a predominantly secular society.

An opinion poll carried out by YouGov shortly before Welby’s resignation found that only 21% of those surveyed think the connection between church and state should continue, with 50% saying church and state should be separate. Only 46% of Anglicans think the church should still be established.

“There is certainly a strong case for disestablishment now, and in 20 years it will be even stronger,” said Wyatt. “But never underestimate the institutional inertia of both parliament and church. It could take 10 years to sever all the links between church and state, and no government wants to go there.

“So it wouldn’t shock me if we get to the point where the C of E is a vestigial rump but still gets wheeled out for state occasions.”

Woodhead suggested the government could intervene in other ways. “The C of E has shown it can’t reform itself. It’s had so many chances, and a new leader is not going to be enough. The government could set up a statutory commission to look at its safeguarding failures, its managerial failures, the lack of accountability, the lack of transparency, the way appointments are made – there is a whole raft of issues.”

Within the church, there was some recognition of the need for radical reform of a “bizarre and eccentric institution”, said Wyatt. “It’s inefficient and bureaucratic and complicated, with 42 quasi-independent bishops – and that makes scrutiny and accountability very difficult.”

While the C of E’s future was hard to predict, “I don’t think that it will cease to exist,” he said. “I think there will be a residual institution clinging on, but the sense of a genuinely national church that is able to sustain worship in every community, up and down the land, I think we may be in the last decade of that.”