Monday, March 31, 2025

Pope Francis' plans to reform the church are alive and well

Just when it looked like the anti-Francis forces would have their chance to "fix" the Catholic Church, Pope Francis left Gemelli Hospital. 

It was a close call, but Francis' reforms will outlast him.

That includes his major reform, the synod on synodality, the worldwide program of prayer and conversation about how the church can live its mission going forward. 

Over the past three years, hundreds of thousands of Catholics have spent countless hours in their parishes, dioceses, religious orders, schools and other organizations talking about church — what it is, what it means, how best to spread the Gospel.

Hundreds of thousands of others did not. That is, too many bishops and pastors thought the exercise a waste of time and either paid lip service or ignored it completely. They know who they are, and so does everyone else.

Now their media proxies say the synod's next phase is worse.

No one is recommending a vote on the Trinity. 

Folks are only sitting with bishops trying to make the church better.

Why? Could it be that the pope's synodal vision works?

Just when the most conservative Catholics thought all this talking would end, and when certain clerics thought the church would be able to return to a more sensible (and efficient) methodology of pray-pay-obey, Francis has announced a three-year implementation phase of synodality leading up to a final "ecclesial assembly" in October 2028.

This is in keeping with the synod’s October 2024 final document that called for the kind of participation that strikes at the heart of clericalism and all its trappings. 

Synodality, it held, is central to the church's mission, which means greater lay participation. 

Pastoral councils should be mandatory. 

Seminary formation needs a close examination. 

Oh, and let's talk a little more about women in ministry.

Needless to say, there were a lot of clerics wringing their cinctures over all that.

Over at Eternal Word Television Network, Fr. Gerald Murray, a New York pastor, decried the entire event. 

On a network that reaches some 435 million households in more than 160 countries, Murray complained that this time around there will be too many non-bishops in the mix. 

In an accompanying analysis in his column on “The Catholic Thing,” he notes correctly, "The Ecclesial Assembly will more or less mirror the demographics of the Ecclesia (Church) in which the clergy, let alone the bishops, make up a tiny fraction of the number of baptized Catholics."

Is letting non-bishops see what is behind the curtain such a bad thing?

Despite the specter of — heaven forfend — Protestantism that Murray warns of, there has not been, nor can there be, any attack on magisterial Catholic teaching resulting from the synod or its ongoing applications. 

No one is recommending a vote on the Trinity. 

Folks are only sitting with bishops trying to make the church better.

Requiring pastoral councils is a great start; requiring they be consulted would be even better. 

That means oversight, transparency, accountability.

A closer look at seminary programs could lead to better formed priests, who are not infected with the sort of clericalism that turns people away.

And recognizing the need to restore women to formal ordained ministry as deacons does not endanger any doctrine.

The blueprints for the next three synodal years are due in a few months. 

Whether Francis or someone else will lead the effort remains to be seen. But it cannot be stopped. 

Pope Francis faces new phase of papacy

In 1990, as Argentina's Jesuits were divided over the church's role in the country's politics and society, frustration with the future Pope Francis' leadership style resulted in his two-year exile in Cordoba.

Then-Fr. Jorge Mario Bergoglio used his solitary time in a Jesuit residence to pray, write and read — including a five-volume series on the history of the papacy.

Francis later would describe his "dark night of the soul" as a "time of purification" for his inner life. 

Three decades after that spiritual crisis — at age 88 — Francis is facing another spiritual crossroads as he recovers from his most serious physical challenge. 

His five weeks hospitalized for double pneumonia that twice nearly cost him his life provided time to reflect on his life thus far and what he hopes to accomplish before he dies.  

In his March 30 Sunday Angelus reflection, Francis alluded to his illness, encouraging the entire church to view the current Lenten season as a time of healing.

"I too am experiencing it this way, in my soul and in my body," he wrote, saying that his health was improving.

Now back at his Vatican residence for a two-month doctor mandated convalescence, Francis'  days bear some resemblance to those he spent in Cordoba: reading, prayer, celebrating Mass and light work, plus physical and respiratory therapy.  

Francis' recovery has surpassed his doctors' expectations; they now estimate he will regain 90 to 100% of his previous health. But the octagenarian pope, already one of the oldest popes in history, is surely aware that time is against him.

What might this time of solitude in Rome's Gemelli Hospital and the Vatican's Casa Santa Marta be teaching — or clarifying — for him? 

Cardinal Victor Manuel Fernandez, the pope's longtime theological adviser and now head of the Vatican's doctrinal office, believes a new stage of the pontificate awaits.  

"He has a great ability to learn from life, from whatever comes, to grasp beauty even in dark moments," the Argentina cardinal recently told reporters. "For this reason, I am sure that something very beautiful will come out of this experience. We do not know what it will be, it will be the surprises of Pope Francis." 

Jesuit Fr. James Hanvey, said the Jesuit tradition of openness to the world is sure to influence Francis. 

"This openness and universalism, especially marked by compassion, is clearly evident in Pope Francis and it is integral to the ressourcement of his papacy," said Hanvey, secretary for the Service of Faith to the General Curia of the Society of Jesus.     

Hanvey said that as Francis uses this period of convalescence to reflect on the ressourcement, or the sources of his papacy's mission, he could be guided by the important Ignatian contemplations on the Incarnation and the Nativity.  

"Here St. Ignatius invites us to be present to the vulnerable Christ, newly born, 'as a poor unworthy servant,' yet attentive to the needs of the child and his family and ready to serve them in whatever way they need, no matter how small the gesture may be," Hanvey said. "There is a sense of one's own unworthiness and yet privilege at being present and of service. Here, one can see something of the humility in service that also marks Francis' papacy."

This understanding of humility, Hanvey said, is at the heart of understanding Francis' approach to governance. Francis seeks to discern where conversion is needed, both on a personal level and a structural one — a discernment that likely has only deepened during his prolonged hospitalization and recovery.  

Dominican Cardinal Timothy Radcliffe understands firsthand the challenges of refocusing one's ministry after a life-threatening illness. After regaining consciousness following a 17-hour operation for cancer of the jaw in 2021, Radcliffe said he recalled being "just one body lying in the ward with so many others."  

"All my claims to an important identity as a writer, speaker, priest, were as nothing," he said. "It was a stripping. But I also realized that the Lord's love was freely given to every one of the people lying there," he told the National Catholic Reporter.

A week before his cancer diagnosis, Radcliffe had agreed to co-author a book with his Polish Dominican brother, Fr. Lukasz Popko, on "conversations between us on conversations in the Bible between God and humanity." 

Radcliffe recalled working on the project during his long convalescence and confronting some of Scriptures' most perplexing questions with new insights gained from time spent in prayer and reflection during his recovery. 

"Questions do not just seek information. The best questions are an invitation to live more deeply, to share the life of God and of our friends," he said. "At this moment in the life of the church, when angry groups oppose each other with accusation and suspicion, we must reach out to each other with the deepest, burning questions in our hearts, beggars for the truth rather than the arrogant champions of 'our side.'   

"To share our questions is not a sign of weakness, but of the strength of those who are on a journey together," Radcliffe added. 

For Francis, that journey — and the method for resolving those tensions — has been the synod on synodality, an ongoing process of inviting all Catholics at every level in the church to consider how a reform of its structures might lead to greater inclusion and participation. 

Even from his hospital bed, on March 15, Francis signed off on a three-year synod implementation plan, ensuring that it remains a priority for the global church after he dies.    

Following Radcliffe's recovery from cancer and a long inability to speak, Francis tapped him to serve as the synod's preacher during the Rome assemblies in 2023 and 2024 (and made him a cardinal that same year) — a reminder that even after one's darkest tribulations, there is still important work to do. 

Elisabetta Piqué, an Argentine journalist who knew Francis before he became pope, said that Francis has a "stubborn, determined character" that will be critical to navigating what lies ahead for him — and the church. 

"He will see that he survived these two big health crises during hospitalization and will realize that God wants him here," said Piqué, author of Pope Francis: Life and Revolution. 

Piqué said that the psychological benefit of being back home in the Vatican, his sense of humor, and his Jesuit spirituality will help him discern his direction. Further, she said, Francis is "motivated by being a pastor close to people in difficult moments." 

During the medical bulletins provided to journalists during his hospitalization, the Vatican often noted that the pope was reading newspapers. 

Piqué said that the pope is painfully aware that "the world is polarized, world leaders have little respect for rule of law and there are powerful and rich people taking advantage of the poor and migrants." 

All this, she predicted, "will give him the strength to say: 'My voice has to be there in this moment.' " 

Pope Francis appoints Bishop Michael McGovern to lead Archdiocese of Omaha

Pope Francis on Monday appointed Bishop Michael McGovern of Belleville, Illinois, to lead the Archdiocese of Omaha, Nebraska, after he accepted the resignation of Omaha Archbishop George Lucas.

McGovern, 60, has led the Diocese of Belleville since April 2020. 

The Chicago native will be installed as archbishop of Omaha in the Cathedral of St. Cecilia on May 7.

He succeeds Lucas, who submitted his resignation when he turned 75 in June 2024 as required by canon law. Lucas has led the Archdiocese of Omaha since 2009.

McGovern is the youngest child of a large Catholic family. He grew up in Chicago’s Beverly neighborhood, where he attended Christ the King Parish and grammar school and was an altar server.

He was ordained a priest in 1994, and in 2020 he was named bishop of Belleville, Illinois.

The archbishop-designate of Omaha is a member of the Equestrian Order of the Holy Sepulchre of Jerusalem. 

Since 2021, he has served as the state chaplain for the Illinois Knights of Columbus.

In 2022, the Diocese of Belleville announced it would sell the historic mansion that had served as the bishop’s residence for over 70 years, with the majority of the proceeds being used for a diocesan maternity fund for expectant mothers.

“I hope to live more simply and, as a pastor, I believe the proceeds from the sale of the home can be better used in helping pregnant mothers in need, assisting families seeking a Catholic education, and providing programs for our youth,” McGovern said about the decision to sell the property.

Priest gives complete go-to guide for a meaningful confession

For many Catholics, the thought of going to Confession can be daunting. 

There’s something about laying bare our faults and failings that can make even the bravest among us hesitate at the confessional door. 

But what if Confession didn’t have to be a nerve-wracking experience? 

What if, instead, it could be approached with confidence, even a little joy?

Enter Fr. David Michael Moses. The young and dynamic priest has teamed up with Ascension Press to offer a fresh take on this sacrament of mercy in a new video guide aptly titled How to Go to Confession.

Unlike the classic “For Dummies” approach often used for instructional guides, this one is designed specifically for those of us who, well, actually need it — the sinners!

The video, both informative and reassuring, walks viewers through the process of Confession in a way that dispels anxiety and encourages a spirit of trust in God’s boundless mercy. 

With his trademark warmth and engaging presence, Fr. David Michael Moses reminds us that confession isn’t about condemnation but about healing and grace.

In 14 quick steps he provides practical tips, including how to prepare -- reminding viewers of the importance of an examination of conscience -- what to say, and how to approach the sacrament without fear. 

And for anyone who has ever felt too ashamed to step into the confessional, his words serve as a gentle nudge toward reconciliation.

Confession at Lent

The timing of this guide couldn’t be better. 

As we journey through Lent, a season of reflection and renewal, Catholics are called to examine their hearts and grow closer to God. Confession is one of the most powerful ways to do this, yet it remains one of the most underutilized sacraments. 

Fr. David Michael Moses’ lighthearted yet profound approach makes it clear: Confession isn’t about dwelling on our sins but about embracing God’s infinite love and forgiveness.

So if you’ve been putting off Confession or just need a little encouragement, this video that you can find below is for you. 

Let Fr. David Michael Moses remind you that no matter how long it’s been, God is always ready to welcome you back with open arms. After all, as Jesus himself said in Luke 15:7:

“I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance."

Now, isn’t that something worth celebrating?

Catholic shrine in Lourdes covers artwork by priest accused of abuse

The sanctuary of Lourdes, one of the world's most popular Catholic pilgrimage sites, began on Monday to cover up a series of mosaics made by a prominent priest with ties to the Vatican who has been accused of sexual abuse.

The artwork is by Rev. Marko Rupnik, an internationally known artist, who has been accused by about 25 people, mostly former Catholic nuns, of various types of abuse.

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Rupnik, who was expelled from the Catholic Jesuit order in 2023 but remains a priest, is not known to have commented publicly on the accusations. The Vatican in 2023 reopened an investigation into his conduct, which is ongoing.

Mosaics by Rupnik adorn the facade of the Rosary Basilica in Lourdes, near the France-Spain border, where some five million Catholics and other faithful visit each year to experience spring water that is said to have healing properties.

Workers placed large coverings over many of the images on Monday, Lourdes Bishop Jean-Marc Micas said in a statement.

"A new symbolic step needed to be taken to facilitate entry into the basilica for all the people who today cannot cross its threshold," said the bishop, in an apparent reference to clergy abuse victims.

Micas had previously declined to cover the images but ordered in July 2024 that they no longer be illuminated at night.

Laura Sgro, a lawyer representing five of Rupnik's alleged victims, welcomed the covering of the images.

"Every believer, and not just every victim of abuse, must have an open heart when praying, and this cannot happen if they have to kneel before a work of art that was likely the place where abuse was experienced," Sgro said in a statement.

Rupnik's artwork is thought to adorn some 200 churches and chapels around the world, and is also known to adorn at least one chapel at the Vatican.

Vatican officials have largely declined to comment on the allegations, citing the ongoing investigation into Rupnik.

Cardinal Victor Fernandez, the Catholic Church's chief doctrine official, told reporters earlier this month that he was starting to contact lawyers who could serve as judges in a likely Church trial against Rupnik.

Last week, the Jesuit order began reaching out to some of Rupnik's alleged victims to start a process of offering reparations on a case-by-case basis.

Sgro called the letters a "clear, strong and concrete gesture" and "an important step forward".

Cardinal Cipriani: Peruvian bishops must rectify ‘false’ statement on abuse accusations

Beleaguered Cardinal Juan Cipriani has publicly clashed with the bishops’ conference of Peru, asking bishops to rectify a January statement that says abuse allegations against the cardinal are “verified.”

In an open letter last week, the cardinal insisted that it was a “lie” and a “grave mistake” for the country’s bishops’ conference to say his resignation as Lima’s archbishop was connected to the abuse allegations he’s facing at the Vatican.

Cipriani issued a letter to all the bishops of Peru on March 28, tracking issue with a January conference statement which addressed accusations of sexual abuse against him and his 2019 departure from office.

The cardinal said last week he written privately to the bishops’ conference leadership in January, immediately after their public statement.

But Cipriani’s March letter explained he had “waited two months since [his] last letter for a rectification [and] that has not happened” — prompting him to write to the entire national episcopate.

In his March 28 letter to all members of the Peruvian bishops’ conference, Cardinal Cipriani said that several points of the bishops’ Jan. 28 statement about him were false.

The conference letter said that “disciplinary measures were imposed” against Cipriani after “verifying the truthfulness of the facts” concerning allegations of sexual abuse against the cardinal, and added that the pope had “accepted the archbishop emeritus of Lima’s resignation of his episcopal ministry after his 75th birthday and imposed some limitations on his ministry.”

Cipriani demanded the conference make a public rectification, and said the allegations against him had never been investigated, and that he had never been allowed to defend himself in a canonical process.

“Two months have passed since the publication of the statement by the [Peruvian bishops’ conference] that falsely stated that ‘some disciplinary measures were imposed [against me] after verifying the truthfulness of the facts.’ This claim is false… therefore, I write to all the bishops to invite them to rectify,” Cipriani said in his letter.

“It’s untrue that anything has been proven, because there has been no trial, nor any evidence has been presented, nor has there been a defense, or witness, or anything,” he added.

Spanish outlet El País reported on Jan. 25 that Cipriani was the subject of a Vatican-imposed penal precept restricting his ministry following accusations in Peru of sexual abuse against the cardinal dating back to the early 1980s, first made in 2018.

Cipriani, ordained a priest in 1977 and a member of Opus Dei, served as Archbishop of Lima from 1999 until 2019.

Cipriani originally claimed on a Jan. 25 statement that the precept was imposed only verbally on December 2019, but on Jan. 29 he admitted that he did receive — and sign — written notice of a penal precept which imposed formal restrictions on his public ministry and living arrangements in 2019, shortly after his resignation was accepted at the age of 75.

However, Cipriani still claims that the pope verbally lifted the restrictions on his ministry on a Feb. 4, 2020 private audience that was not recorded on the Vatican’s daily bulletin.

Cipriani has previously said that his freedom to continue in public ministry was obvious, and that he had engaged in “extensive pastoral activity” in the years after his 2020 papal audience, including “preaching spiritual retreats, administering sacraments, etc.”

There is considerable evidence of Ciprini’s ongoing public ministry after 2019.

An Aug. 6, 2021, post on the website of Spain’s Torreciudad shrine records that Cipriani visited the pilgrimage site, holding “some meetings with young people who are taking part in summer retreats.”

The cardinal celebrated a Mass for Seville’s Macarena Brotherhood on May 31, 2022.

The Archdiocese of Madrid’s website contains two notices referring to Masses celebrated by Cipriani, on June 26, 2023, and Oct. 15, 2023.

For its part, the Vatican press office has denied that the precept had been lifted by Pope Francis, either formally or informally, though it did acknowledge that “specific permissions have been granted on certain occasions to accommodate requests related to the cardinal’s age and family circumstances.”

In his March letter, Cipriani denied that the imposition of the precept meant the allegations against him had been proven.

“The decree issued by the [then] Congregation of the Doctrine of the Faith… mentions there is a fumus delicti, meaning there is a possible suspicion [of a crime] that has not been proven, because they had not been subject to a trial that provides me with the due right to defense,” Cipriani says in his letter.

“As I said before, and I say again, I accepted the restrictions imposed against me reservedly in the precept for the good of the Church, leaving a written record that these accusations against me were false, waiting for the occasion to be able to defend myself, something that has not happened.”

Cipriani also asked the conference to rescind its claim that his resignation was linked to the allegation against him.

“As it is public knowledge, canon law obliges all bishops to resign when they turn 75 years of age… The resignation does not imply or mean that the bishop ‘leaves the episcopal ministry,’ as the statement says, but becomes a bishop emeritus, yet [still] fully a bishop.”

“I waited two months since my last letter for a rectification that has not happened. This is why I have decided to make public to all the members of the bishops’ conference… and not only to the three members of the [conference] presidency who signed the statement.”

Cipriani said the conference’s January statement had “caused grave damage not only against the honor of a cardinal, but to the faithful [they] are pastors of, after affirming a lie.”

Cipriani’s case is the latest in a series of international scandals involving accusations against senior clerics and limited sanctions imposed by the Holy See.

In the wake of the 2018 scandal surrounding former cardinal Theodore McCarrick, it emerged that the Apostolic nuncio to the United States had issued similar preceptive restrictions on the retired former Archbishop of Washington, with similar claims being made that Pope Francis had then informally lifted them.

In 2022, Cardinal Jean-Pierre Ricard, a former president of the French bishops’ conference, admitted to behaving “in a reprehensible way” toward a minor girl when he was a pastor in the Archdiocese of Marseille in the late 1980s.

Ricard was at the time a member of the Dicastery for the Doctrine of the Faith, which oversees cases of clerical abuse of minors, as well as serving on the Dicasteries for Divine Worship and for Christian Unity, in all of which he continued to serve for several months, despite the Vatican reportedly imposing a ban on his public ministry.

Despite admitting to abusing a minor, Ricard remains a cardinal and was eligible to vote in a future conclave until he turned 80 in 2024.

Last week, the prefect of the Dicastery for the Doctrine of the Faith, Cardinal Víctor Manuel Fernández, told journalists that his department was in the process of trying to appoint judges to preside over the trial of Fr. Marko Rupnik, who is accused of sexual and spiritually abusing dozens of religious sisters over decades.

The current process against Rupnik was only allowed to begin when Pope Francis waived the canonical statute of limitations covering several of his alleged crimes in the face of public outcry.

After an earlier penal process opened by the Dicastery for the Doctrine of the Faith in 2019, however, Rupnik was excommunicated in a secret decision, without the penalty being publicly declared, allowing the priest to continue in public ministry and to serve as a senior consultor to Vatican dicasteries.

Abuse claims against N.L. archdiocese swells to $121M following successful appeal by victims

The total value of claims the Roman Catholic Episcopal Corporation of St. John's has been found liable for has swelled to $121 million after a successful appeal by dozens of victims of sexual abuse.

A report filed this week by the court-appointed firm overseeing the insolvency case against the corporation — the land-holding arm of the St. John's archdiocese — recommends that the total damage award for 59 victims who were initially rejected during the claims process should total $15.3 million. 

That's an average of just under $260,000 per victim.

That's in addition to the historic $104-million settlement for nearly 300 victims that was approved in July 2024 by the Newfoundland and Labrador Supreme Court.

The court will be asked to endorse this latest settlement at a hearing to be held after the May 1 deadline for claimants to appeal their awards. 

It's yet another victory for the victims who suffered abuse by Christian Brothers at the notorious Mount Cashel orphanage in St. John's and two Vancouver area Catholic schools, and at the hands of clergy or lay religious orders linked to the archdiocese.

The victims had their claims disallowed under the court-approved claims process, but successfully appealed, with Handrigan ruling they were entitled to compensation from the episcopal corporation.

Forty-one of the 59 victims had previously received settlements involving the provincial government and the Christian Brothers of Ireland in Canada in 1996 and 2004, respectively. 

The claims officer ruled that the episcopal corporation was not liable for compensating these victims because they signed a document which released the corporation from further liability. 

But the claims officer "erred" because the claimants released the Government of Newfoundland and Labrador and the Royal Newfoundland Constabulary, and not the episcopal corporation, Handrigan wrote.

"I find that the RCECSJ is liable at law for the abuse they suffered," Handrigan wrote.

Handrigan also overturned a decision that rejected the so-called "B.C. claimants." 

These 12 claimants attended two Vancouver area Catholic schools between 1976 and 2013, and allege they were abused by six Christian Brothers who were transferred to British Columbia after church officials in St. John's learned they had been abusing boys at Mount Cashel.

The claims officer rejected the B.C. claimants, writing that there was "no factual or legal case to find RCECSJ is vicariously or otherwise liable for the alleged abuse."

But Handrigan disagreed, saying church officials in St. John's knew "indisputably" that the Christian Brothers transferred to B.C. had abused boys at Mount Cashel, and should have known they would continue their abuse in B.C.

As is customary in such personal injury cases, however, the amount of money received in any previous settlement will be deducted from any new awards.

Limerick and Killaloe Dioceses host gathering for LGBTQI+ community

In response to the Universal Synod’s call to engage with individuals who feel “excluded or judged because of their marital situation, identity or sexuality,” a small working group from the dioceses of Limerick and Killaloe has been formed.  

Focused particularly on the LGBTQI+ community, this group has been working to create spaces of inclusion and understanding within the Church.

The gathering is the result of ongoing discussions and collaboration between both dioceses, with a specific focus on reaching out to those in the LGBTQI+ community who may have felt excluded or marginalised by the Church.  

The event is part of a larger effort to address the themes of inclusion, acceptance, and compassion within the context of the Catholic faith.

The group is now pleased to announce a special gathering for prayer and reflection on Thursday, 1 May, at 7:30p.m in the JPII Oratory at the Crescent Shopping Centre, Co Limerick.  

This event aims to foster a welcoming environment where LGBTQI+ individuals, along with their family members can come together to meet, listen, and pray in a spirit of openness and respect.

Speaking about the event, Bishop Fintan Monahan of Killaloe said, “The Church is called to be a place of love and support for everyone. This gathering is an opportunity to show that all people, regardless of their identity, are valued and loved.”

The evening will offer a time for prayer, reflection, and conversation, providing participants with the chance to share their experiences and listen to others in a spirit of mutual respect. It is open to all, including those who may be seeking a deeper connection with the Church or simply wish to show support for loved ones within the LGBTQI+ community.

This initiative is part of the ongoing efforts of the Catholic Church to engage more meaningfully with those who have historically felt excluded. By creating spaces like this gathering, the dioceses of Limerick and Killaloe hope to continue fostering an inclusive environment where everyone can feel the warmth and welcome of the Church.

All are welcome to attend and participate in this special event.

New edition of ‘A Dictionary of Irish Saints’ by Pádraig Ó Riain

The second edition of A Dictionary of Irish Saints by Professor Pádraig Ó Riain has just been published by Four Courts Press, offering an updated and comprehensive guide to Ireland’s rich heritage of saints.  

This new edition is a major revision of the original, which was first published in 2011, and it comes after more than a decade of further research, additional entries, and new sources.

Over the past sixty years, Professor Ó Riain has devoted himself to the study of Irish hagiography, and this dictionary is the culmination of his life’s work. 

The second edition runs over 700 pages and includes more than 1,000 entries. 

It incorporates material from the Supplement to the Dictionary of Irish Saints published by Four Courts in 2022, which serves as a further expansion of the already comprehensive first edition.  

The dictionary is invaluable for those interested in Irish saints, offering in-depth information sourced from Lives of the saints, martyrologies, genealogies, annals, folklore, and many more historical documents.

Professor Ó Riain’s dictionary has been praised for its “astonishingly comprehensive, intelligent, and well-organised” approach, and it is expected to remain a cornerstone reference for scholars and enthusiasts of Irish religious history for many years.  

The second edition also features a revised List of Sources, a detailed Introduction, and comprehensive indices, making it even more user-friendly for researchers.

Pádraig Ó Riain, who is Professor Emeritus of Early and Medieval Irish at University College Cork, reflects on his motivation for creating this monumental work. His fascination with Irish saints began in 1975 with a lecture on Cork’s patron saint, Saint Finbarr.  

The resulting interest in Irish saintly genealogies led to the publication of Corpus Genealogiarum Sanctorum Hiberniae in 1985. This, in turn, laid the foundation for the dictionary’s entries, though the project itself wasn’t fully realised until after his retirement in 2002.

In a recent statement, Professor Ó Riain shared his pride in the new edition, noting that the production quality is “exceptional” and that the updated cover design beautifully differentiates the second edition from the first.

The Dictionary of Irish Saints is available in hardback format for €65.00 and can be purchased directly from Four Courts Press or via their website.  

For those interested in exploring the spiritual and historical significance of Ireland’s saints, this new edition is an essential addition to any library.

Australian bishops call for minimum wage increase to keep working Australians out of poverty

AUSTRALIAN Church leaders are arguing for a 4.5 per cent rise in the national minimum wage.

Damaged mummified bodies prevent Dublin crypt from opening

An Anglican church in Dublin has been unable to reopen a historic crypt to the public since the remains of mummified bodies were damaged in an arson attack.

One of the damaged bodies in St Michan's Church of Ireland is that of a man, known as the Crusader, who died about 800 years ago.

A 39-year-old man, Cristian Topiter, was jailed for six years after he pleaded guilty to the 2024 arson attack, which the church described as "an act of desecration and sacrilege".

St Michan's crypt usually attracts thousands of visitors and tourists every year but, nine months after the attack, it remains out of bounds.

The main entrance gates to the church's grounds and a steel gate leading to the crypt are locked.

'Irreparable'

The church facilitated a visit to the site by BBC News NI, where the Venerable Archdeacon David Pierpoint outlined the responsibility he, and the wider church community, feel towards those interred in the crypt.

"As a parish, as the vicar of the parish and as parishioners, we're custodians of the whole church," he said.

"Not just above the church, but what's below the church, and it's a rather heavy burden to bear."

He said a huge amount of damage had been done to the estimated 800-year-old remains of the Crusader.

"All of his body has been charred - spine, his hands, one of his legs is completely missing," he said, adding that the harm caused to the Crusader as well as another man, believed to have been buried alive about 400 years ago, is "irreparable".

With tour groups prevented from visiting the crypt for most of the past year, the church has suffered a significant drop in parish income.

Archdeacon Pierpoint is hopeful groups can return soon once permission is granted by the diocesan authorities and Dublin City Council for the damaged remains to be removed to another crypt.

The vicar of St Michan's said it's important to reopen the crypts as soon as possible to ensure the church has sufficient funds to maintain the centuries-old church.

But, he said, it's also important to allow visitors from home and abroad "to see the phenomenon of what this actually is".

The remains of many of Dublin's most influential 17th, 18th and 19th Century families are entombed in St Michan's.

The limestone walls of the crypts and atmosphere within them are believed to have helped preserve the remains.

Decapitation and desecration

The arson attack is not the first time the church, and those interred there, have been targeted.

In 2019, vandals broke in and decapitated the Crusader.

The skull was later recovered and reattached with the help of the nearby National Museum of Ireland, according to Archdeacon Pierpoint.

That same year the crypt was damaged during another break in, with several mummified remains - including the 400-year-old remains of a nun - desecrated.

The crypts are also the resting place of Barristers Henry and John Sheares, two brothers who were leaders of the United Irishmen during the 1798 rebellion.

The site includes a copy of their execution order issued by the English authorities in Ireland at the time.

What is the history of St Michan's?

The first church on the site is believed to have been established in 1095, but the current church dates back to the 1680s with further renovations taking place between 1723 and 1725, in 1767 and in 1825.

It was restored in 1998.

All the mummified remains in the various crypts, apart from the Crusader are of people who died between 400 and 450 years ago, according to the church.

Despite the current restricted access to the grounds, St Michan's remains open for worship every Sunday.

Archbishop Gallagher leaves Hungary with messages of peace and faith

Archbishop Paul Richard Gallagher, Vatican Secretary for Relations with States and International Organizations, just concluded his 27-30 March visit to the central European nation of Hungary.

During the time, he offered words of faith and calls for peace in several addresses, brought Pope Francis' greetings and blessings, and took part in a commemoration for the 60th anniversary of the death of Archbishop Angelo Rotta, the late Apostolic Nuncio to Budapest from 1930 to 1945, who passed away in 1965, and was recognized by Yad Vashem as “Righteous Among the Nations” for his efforts to save Jews during the Holocaust.

In a keynote speech on 28 March with Hungary's Minister of Foreign Affairs and Trade, Péter Szijjártó  and Hungarian Ambassadors from around the world, Archbishop Gallagher spoke on the theme 'Global Peacebuilding: The Role of Religion and Diplomacy in Conflict Resolution.'

He observed how timely the discussion is, especially since "the war in Ukraine has shaken the very foundations of European security, while conflicts in the Middle East continue to escalate, with the Israeli-Palestinian crisis standing at the forefront."

Properly harnessing religion for reconciliation

The recent surge in violence, he noted, "has once again demonstrated how historical grievances, territorial disputes, and religious tensions intersect, making peace seem increasingly elusive." Simultaneously,  he lamented, we are witnessing ongoing turmoil in Syria, Yemen, and the Sahel region, alongside rising geopolitical tensions in various parts of the world.

"These conflicts," Archbishop Gallagher pointed out, "reveal that conventional political solutions alone are often insufficient."

"Achieving sustainable, just, and long-lasting peace," he went on to insist, "requires a deeper engagement—one that integrates not only diplomacy, but also the moral and ethical imperatives that religion has long upheld."

In this context, the Vatican official reminded that religion "holds significant relevance for the majority of the world’s population," and "when properly harnessed, has the power to transcend divisions, foster reconciliation, and encourage the kind of dialogue that political pragmatism alone cannot achieve."

Commitment to peace at pivotal moment

Next, Archbishop Gallagher offered an intervention at the annual conference of Hungarian ambassadors, and later addressed the commemoration of Archbishop Rotta’s death.

During the conference, he called it a privilege to be again in Budapest.

"At this pivotal moment in global affairs," he underscored, "the Holy See remains deeply committed to fostering peace, justice, and concord amongst nations."

"The current armed hostilities we observe—be it the war between Russia and Ukraine, the Israel-Hamas confrontation, the struggles and turbulence across the Middle East, encompassing Syria, Yemen, and Lebanon, the sustained violence in territories of Africa, including the Democratic Republic of Congo, Sudan, and the Sahel, or other crises around the world," Archbishop Gallagher underscored, "represent not only geopolitical challenges, but also devastating humanitarian crises demanding urgent and comprehensive responses."

In this context, the Vatican Secretary for Relations with States and International Organizations insisted, "The Holy See continues to advocate for diplomatic efforts that place the dignity of the human person at the core of all negotiations and solutions."

“The Holy See continues to advocate for diplomatic efforts that place the dignity of the human person at the core of all negotiations and solutions.”

Archbishop Rotta's unwavering defence of the persecuted

During the commemoration for the death of Archbishop Rotta, Archbishop Gallagher extended the heartfelt blessing of Pope Francis, who "in this time—burdened as it is by the tribulations of war and suffering in the lands nearby," prays "our fervent supplications rise as one for the advent of that long-yearned-for peace."

"In venerating the memory of Archbishop Angelo Rotta on this solemn occasion," he said, "may his luminous example inspire us ever to raise our voices in unwavering defence of the afflicted and the persecuted, standing steadfast in our sacred charge to safeguard the peace that Our Lord entrusts to us, a treasure beyond measure, to be preserved with unyielding fidelity."

“In venerating the memory of Archbishop Angelo Rotta on this solemn occasion, may his luminous example inspire us ever to raise our voices in unwavering defence of the afflicted and the persecuted, standing steadfast in our sacred charge to safeguard the peace that Our Lord entrusts to us...”

Moreover, the Vatican's Secretary for Relations with States met with Cardinal Péter Erdö, Archbishop Metropolitan of Esztergom-Budapest, Bishop András Veres, President of the Hungarian Bishops' Conference, and other prelates. On Saturday, 29 March, Archbishop Gallagher visited the Benedictine Monastery of St. Martin in Pannonhalma and the students of the Pannonhalmi Bencés Gimnázium.

Pope's greetings and the guarantee of Our Father's mercy

The final day, Sunday, 30 March, he concelebrated a Mass at the Co-Cathedral of St. Stephen in Budapest, again saying, he greeted them all in the name of Pope Francis, "who assures you of his spiritual closeness and his prayers."

"His Holiness is also grateful for the prayers you have offered and continue to offer for him during this time of suffering and hospitalization. As he is convalescing," he reassured, "the Holy Father sends you his paternal blessing."

The Archbishop also expressed his gratitude to Cardinal Erdő for inviting him to concelebrate at the Mass.

Reflecting in his homily on the Parable of the Prodigal Son, Archbishop Gallagher reiterated the Lord's ever-merciful love for His children. "It matters not where we are in this journey," Archbishop Gallagher stressed, for "the father always trusts his love for his children more than he does the words, decisions, and actions of his children."

Lourdes bishop covering Father Rupnik’s mosaics on sanctuary’s basilica doors

Bishop Jean-Marc Micas of Tarbes and Lourdes has decided to cover mosaics by Father Marko Rupnik at the entrance of the Basilica of Our Lady of the Rosary, a move aimed at making the basilica more welcoming for all, particularly victims of abuse.

The bishop explained his decision in an interview released by the sanctuary March 31.

“I felt, along with my colleagues, that a new symbolic step had to be taken to facilitate entry into the basilica for all those who are currently unable to cross the threshold. As a result, all the doors to the Basilica of (Our Lady of) the Rosary have been modified,” Bishop Micas said.

Whether or not the rest of the mosaics on the facade of the basilica will be covered has not been announced. The sanctuary posted a photograph of staff covering the doors March 31 on their X account.

“Holy doors have been opened in Rome in the four major basilicas” during the Jubilee Year, and the bishop had issued a decree declaring that the Lourdes shrine is one of two places in the diocese (along with Tarbes cathedral) “to live the Jubilee Year and receive a plenary indulgence.”

“Passing through the entrance gates of the basilica had to be as symbolic as the moment,” he explained.

Bishop Micas also noted that March 28, the fourth Friday of Lent “was for the whole Church of France the Memorial Day of Prayer for victims of sexual abuse committed in the church.”

“The two side doors were covered this Monday (March 31), and the two large central doors will be covered in a few days’ time, before the start of the pilgrimage season to Lourdes,” the bishop said.

Alleged victims: a day of joy, gratitude

Sister Samuelle, an alleged victim of Father Rupnik, said in a comment to OSV News: “I am happy with these clear, constructive words, and leading to a concrete act. Not just words, but a clear and explained act.”

Reacting to the news, the religious sister — a mosaic artist herself — praised the bishop of Lourdes and Tarbes for making it clear that “this is for Rupnik’s victims, for the church and for all victims coming to Lourdes.”

In a March 31 statement shared with OSV News, Laura Sgro, lawyer of five alleged victims of Father Rupnik, said she and the women she represents welcomed the news “with joy in our hearts,” and expressed “heartfelt thanks” to Bishop Micas.

“We know well that his decision to cover the doors of the Basilica of Lourdes, where Marko Ivan Rupnik’s mosaics are located, was long reasoned, carefully researched and strongly opposed,” they said.

“The question is not, in fact, that of separating the artist from the work — as has been wrongly implied so far,” they said, but “whether it is possible to separate the art … from the abuse itself, and this is in no way possible, because precisely during the making of the works and with reference to them … Rupnik abused some of the victims.”

Sgro said on behalf of the alleged victims that not only every victim of abuse but every believer “must have a free heart when approaching prayer, and this cannot happen if he or she has to kneel before a work that was probably the place where abuse took place.”

A discerned decision

The sanctuary announced July 2 that “it will eventually be necessary” to remove the mosaics created by Father Rupnik, who is accused of committing spiritual and sexual abuse against some 20 to 40 women. The accusations were made public in 2022, and the canonical process is ongoing at the Vatican.

In France, Bishop Micas established a commission on Father Rupnik’s artwork in 2023 that included a prosecutor, a lawyer, experts in sacred art, victims, and “people with different vocations and diverse opinions,” the bishop told the French Catholic daily La Croix in 2024.

Father Rupnik’s Lourdes mosaics were commissioned in 2008 to mark the 150th anniversary of Mary’s apparitions to St. Bernadette Soubirous.

The bishop said March 31 that removing the mosaics during the Lenten season was “not a first step, but a second! The first step was to stop lighting them up at night during processions back in July.”

Subsequently, the bishop said he plans to establish “a working group to help me make decisions. We prefer to move forward calmly rather than under fire from various pressures. We’re working for the long term, for the victims, for the church, for Lourdes and its message for all.”

On various occasions, Bishop Micas has acknowledged the pain felt by victims due to the display of Father Rupnik’s artwork.

“For my part, my personal opinion is now clear: this situation has nothing to do with other works whose author and victims are deceased, sometimes for several centuries. Here, the victims are alive and so is the author,” the bishop wrote in a July 2, 2024 statement.

“My role is to ensure that the Sanctuary welcomes everyone, especially those who are suffering; among them, victims of abuse and sexual assault, children and adults. In Lourdes, the suffering and wounded who need consolation and reparation must hold first place. This is the grace of this Sanctuary: nothing should prevent them from responding to Our Lady’s message inviting them to come on pilgrimage. Because this has become impossible for many, my personal opinion is that it would be preferable to remove these mosaics.”

In their March 31 statement the lawyer Sgro and the victims she represents asked that “the other bishops in whose dioceses there are works by the famous mosaicist also make the same strong and unequivocal gesture of support for all victims of abuse.”

Two West of Ireland Catholic dioceses united under one bishop as Church continues to downsize

The Catholic Church in Ireland must review its structures “to make sure that they are appropriate to the needs of the 21st century,” said Bishop of Elphin Kevin Doran at his installation as Bishop of Achonry on Sunday.

This was necessary so that “we can more effectively carry out the mission that is entrusted to us by Jesus himself,” he said. “All our structures must serve that purpose,” he said.

Last month Bishop Doran was appointed Bishop of Achonry by the Vatican as part of the Church’s plans to reduce the number of bishops/dioceses in Ireland. 

In April last year he was appointed Administrator of Achonry when its then Bishop, Paul Dempsey, was appointed an Auxiliary Bishop of Dublin.

At his installation on Sunday afternoon as Bishop of Achonry, in the Cathedral of the Annunciation and St Nathy, Ballaghaderreen, Co Roscommon, Bishop Doran compared himself to the father who had two sons, in the parable of the prodigal son.

“As you will appreciate, the image of the Father who has two sons, has a particular resonance for a bishop who has two dioceses, so as I renew my commitment today to serve you, the people of our two dioceses, I ask your prayers and your practical support in being the bishop I am called to be,” he said.

Bishop Doran’s installation concludes the Church’s plans to reduce its six West of Ireland dioceses to three. 

In April of last year, Archbishop of Tuam Frances Duffy was appointed Administrator of Killala diocese on the retirement of then Bishop of Killala John Fleming.

In May 2022, the dioceses of Galway and Clonfert were united under Bishop Michael Duignan.

Since 2018 the Catholic Primate and Archbishop of Armagh Eamon Martin has also been Administrator of the small Co Down diocese of Dromore. 

That followed the resignation of then Bishop of Dromore John McAreavey in a controversy over his handling of child abuse allegations against the late Fr Malachy Finnegan.

With Bishop of Derry Donal McKeown due to retire next month, there has been speculation that Derry and Raphoe (Donegal) dioceses may also be united under one bishop. 

Raphoe has had no bishop since Bishop Alan McGuckian was transferred to Belfast as Bishop of Down and Connor in February of last year.

Next year the bishops of two other smaller diocese are due to retire; Bishop of Clogher (mainly Monaghan) Larry Duffy and Bishop of Cloyne (mainly east Cork) William Crean. 

This, it has been speculated, may prompt the Church authorities to amalgamate both with neighbouring, larger dioceses.

There has also been discussion around the possible amalgamation of the two south-eastern dioceses of Ossory (Kilkenny) and Ferns (Wexford) under one bishop.

Former island priest faces gross indecency charges

A former Jersey Catholic parish priest has gone on trial at the Royal Court charged with a series of sexual offences involving a child.

Sixty-one-year-old Piotr Glas denies 10 charges.

Eight refer to acts of alleged gross indecency over a two-year period while two are allegations of indecent assault.

All the offences are alleged to have taken place when the child was between 13 and 15-years-old.

The jury heard prosecution claims that Glas groomed the child in question, and had abused the trust placed in him, both as a priest and by the child's family.

The trial is expected to last into next week.

Sunday, March 30, 2025

‘Sometimes Granny says you have to have mass’ – new Bishop of Achonry on the changing face of parishes around Ireland

Parishes are “not just service providers” and “as well as baptising babies”, they must prepare people to be “life-long disciples”, the new Bishop of Achonry has said.

Bishop Kevin Doran was speaking at his installation in the Cathedral of the Annunciation and St Nathy in Ballaghaderreen, Co Roscommon, today.

Dr Doran is already bishop of the diocese of Elphin and the union of the two dioceses is part of a reorganisation to streamline the number of bishops in light of the decline in the number of clergy and mass-goers.

Calling for parishes to become “communities of welcome”, he told the congregation that the church needs to invest in the gifts and formation of lay-women and -men for ministry because what is learned in school is not sufficient for a lifetime of faith.

He said that the church will continue to need priests for the eucharist and for the celebration of the sacraments.

After his installation the bishop spoke about recent concerns expressed by Bishop Donal Roche over priests feeling “demoralised” by those who don’t understand the mass, and ask for things like golf balls and fishing rods to be presented at a funeral.

Dr Doran said: “We all need to think outside the box a little bit while remaining true to what we believe.”

Asked if he thought the church should be offering a funeral service without a mass to non-practising Catholics, he said: “I don’t think anybody in the church would be saying to people that you have to have mass for your wedding or funeral. But what happens is that sometimes Granny says you have to have mass.”

He said, in the past “people didn’t have mass all the time”.

“So we have to rediscover other ways, alongside the eucharist, of nourishing people’s faith,” he said.

“The church is not just a place where committed Catholics go to get served. It is a place where committed Catholics gather and welcome others who come, whether they may be people who are a little more distant from the church.”

In his homily, Dr Doran cited the parable of the Prodigal Son. “As you will appreciate, the image of the father who has two sons, has a particular resonance for a bishop who has two dioceses,” he told the congregation of religious and civic representatives, including the papal nuncio Archbishop Luis Mariano Montemayor.

He said the two west-of-Ireland dioceses have been called into a new kind of relationship and they have spent the past 12 months working closely together and “getting to know one another”.

Referring to the challenges of the union, he warned that it is easy for relationships to be undermined by selfishness, lack of gratitude, petty jealousy, thoughtlessness and a sense of entitlement.

“These things surface wherever people gather and there is no point in pretending that they are not sometimes part of the experience of life in our church,” he said.

Church needs to find new ways to ‘nourish faith’, says Doran

The Church needs to “think outside the box” while “remaining true to what we believe in”, Bishop Kevin Doran said in relation to serving the needs of non-practising Catholics at funerals and weddings.

He was speaking after his installation as Bishop of Achonry in the Cathedral of the Annunciation and St Nathy in Ballaghaderreen, Co Roscommon on Sunday.

Bishop Doran receiving congratulations from the apostolic nuncio to Ireland Archbishop Luis Mariano Montemayor, after Bishop Doran was led to his chair during the installation Mass on Sunday. Credit: John McElroy

The 71-year-old is already bishop of the Diocese of Elphin and is taking up the Achonry role as part of the union of the two dioceses under a reorganisation of the Irish Church.

The two west of Ireland dioceses are small: Elphin has 38 parishes served by 60 priests and seven permanent deacons while Achonry has 34 priests and two permanent deacons serving 23 parishes.

In his homily, Bishop Doran emphasised that parishes are “not just service providers” and that structures needed to be reviewed “to make sure that they are appropriate to the needs of the twenty-first century” and the “new relationship” between the two dioceses.

He said parishes need to be “communities of welcome” and that continuing formation in faith was needed because people could not expect a lifetime of discipleship to be sustained “simply by what we have learnt at school”.

“We need to recognise the gifts of lay women and men, to invest in forming them for mission and ministry and to facilitate their full participation,” he said.

Bishop Doran said that since the Second Vatican Council, “we have tended to focus our whole energy on the Mass and some of the other forms of spiritual nourishment that people were used to in the past are not as present today. So, we have to rediscover other ways, alongside the eucharist, of nourishing people’s faith.”

One of the challenges of the Church at the moment, he said, is that “there are people who are one body through baptism but who don’t feel able to be one body in terms of their regular participation in the eucharist”.

He said funerals and weddings did not always have to include the Mass, particularly for those who were not regular in practising their faith.

Doran formally installed as Bishop of two dioceses

The Catholic Bishop of Elphin has been formally installed in the same role for the neighbouring diocese of Achonry.

The appointment of Kevin Doran marks a step towards the two dioceses becoming one administrative area, as part of a reorganisation process.

Bishop Doran was installed during a service at the Cathedral of the Annunciation and St Nathy in Ballaghaderreen.

In his homily, Bishop Doran said the joining of both dioceses would lead to a "new kind of relationship" with all sorts of possibilities for those practicing their faith in the area.

He said that as well as making sure the structures of the Catholic Church were appropriate for the 21st century, measures were needed to support faith formation and also to ensure the "social mission" of the church was rediscovered.

The 71-year-old has served as Bishop of Elphin since 2014.

He was appointed Apostolic Administrator of Achonry last year, before being named as Bishop of the diocese in February.

The mass was concelebrated by the Papal Nuncio, Archbishop Luis Mariano Montemayor, along with the Archbishop of Tuam Francis Duffy and Bishop of Galway and Clonfert Michael Duignan.

Buncrana parish priest issues warning over ‘poisonous’ religious sect

An Inishowen Catholic priest is warning parishioners to beware of a “dangerous and poisonous” Christian extremist group, which is actively attempting to recruit here in the Diocese of Derry.

Buncrana parish priest Fr Francis Bradley says the SSPX Resistance sect is a “hate-filled group” that “is rotten to the core” - and he’s strongly urging the local faithful to steer well clear.

The SSPX Resistance is a splinter organisation which receives support from far-right elements, and its Holocaust-denier founder was twice excommunicated by the Vatican.

The group has begun operating in the Derry diocese, leading Bishop Dr Donal McKeown to issue a statement in which he has urged Catholics not to engage with their “illicit” Sacraments.

Bishop McKeown says there can be “no legitimate reason to seek out Mass or Sacraments from SSPX Resistance Ireland” - and his message is strongly echoed by Fr Bradley.

Fr Bradley says SSPX Resistance [Society of Saint Pius X] gives the veneer of true Catholicism, but “it is nothing of the sort.”

“They are a poison. They are dangerous. They masquerade as something they are not. They dress it up as something good for you but people should steer clear of what could become an onslaught on their souls.”

“It’s like with ash dieback. We recently felled ash trees out at Cockhill. The trees looked fine on the outside but on the inside they were actually rotten to the core - and this group is the same thing.

“This looks like some very old and devout Latin Mass [the Rite which kept our faith alive for centuries] but it’s nothing of the sort. When you strip it back, you see how it’s all sorts of poisonous agendas, all gathered into the one.”

Fr Bradley reveals how SSPX Resistance members deny the teachings of the Second Vatican Council; they deny the authority of the Pope and they deny large parts of the Magisterium [teaching authority] of the Church, including the Church’s doctrine on Christian unity.

“They can sell themselves off to people as being more Catholic than the Pope and that is how they would see themselves. But they would have serious, serious issues with Pope Francis,” he says.

“Some of their message is hate-filled and it’s based on an antiquated understanding of human history and a properly Catholic Christian anthropology.

“What they offer verges on the profane for it undermines the unity, which Christ himself called for amongst his flock.

“Jesus warned all of us to make sure that in our lives we do not fall into the trap of becoming wolves in sheep's clothing - and

Bishop McKeown, as chief shepherd of this portion of the Lord’s flock, which is the Diocese of Derry, must do all he can to promote and protect the gift of faith amongst his people.”

Fr Bradley is worried that some locals could inadvertently find themselves caught under the sinister spell of SSPX.

“They attract people who, perhaps out of misunderstanding or being misguided in some way, might find themselves attracted to that message.

“In this part of the world people are very devout and this group feels that in their devotion they could be easy pickings - and I find that offensive to people’s faith.

“I’d be worried that people could without thought drift into that. They might somehow find themselves at these sorts of gatherings. But they’re not a place any believer should find themselves, because their basis is division, not unity.

“They are not, in my prayerful opinion, a movement inspired by the Holy Spirit or according to the mind of God.”

The Buncrana PP concluded with a direct message for the SSPX splinter sect.

“They want everything in Latin but they don’t understand a word of it themselves. Here’s an ancient Church teaching: ‘Ubi Petrus Ibi Ecclesia’ - Where Peter Is, There is the Church. In other words: Where the Pope is, There is the Church.”

Derry Bishop warns splinter group holding illicit Masses

The Catholic Bishop of Derry has warned parishioners that someone posing as an ordained priest who is part of a breakaway fundamentalist faction of the church is conducting illicit Masses in the diocese.

SSPX, the Society of St Pius X, was founded in 1970 by a Bishop and group of priests who believed the Catholic Church was becoming too modernist.

In 2012 a much more fundamentalist breakaway faction, SSPX Resistance, was formed.

It does not accept the authority or infallibility of the Pope, nor any of the teachings of Vatican II and the reforms that followed, and it wants to retain the traditional Latin Mass.

The group believed to be operating in Derry is aligned to that splinter group, which is described as ultra conservative and far right in its ideology.

It was founded by a former Catholic Bishop who was twice excommunicated by the Vatican and was found guilty of Holocaust denial in Germany in 2009.

SSPX Resistance Ireland also claims to have held Masses in Belfast, Newry and Cork.

At least one former, defrocked priest is believed to have held masses and administered communion in a community hall the Galliagh area of Co Derry.

Bishop Donal McKeown told RTÉ News that he had heard claims during the past two years that someone who was not an ordained priest was saying Mass in Latin in a community hall.

Earlier this month, he was contacted by a diocese in England that said it had received information that a defrocked priest who was a member of SSPX Resistance Ireland may be ministering in the Co Derry area.

The Bishop wrote to all priests in the diocese informing them that the group was holding Masses and asking them to make all parishioners aware.

The letter was then printed in all Mass bulletins.

"The priests of SSPX Resistance Ireland are not in full communion with the Catholic Church and do not accept the full teaching authority of the Church," it said.

"The priests of SSPX Resistance Ireland administer sacraments, but do so illicitly - that is, without the necessary faculties and approval of the church," it added.

The letter also pointed out the Catholic Church has no supervision of those ministering for the group in terms of safeguarding policies.

It urged "all the faithful to remain steadfast in communion with the church, united with the Holy Father and the bishops who share in full communion with them".

Bishop McKeown said he "wanted to make people aware" that members of the group who are ministering mass "may not have gone through vetting and safeguarding procedures, which is a legal requirement, as well as the fact that they reject everything to do with the Roman church at the present time".

"They would refer to the Mass in English as the Protestant Mass," he said.

"They would reject everything to do with the Church as we have been for this past 50 or 60 years," he added.

He said: "I thought it was responsible for me to inform our priests and ask them to inform parishioners."

Fr Michael Canny, parish priest for the Waterside parish in Co Derry, said it was important to warn parishioners that people may be dressing as priests and purporting to be priests, but are not.

"It is my understanding that there's a small group of people in this area who believe in the teachings of this group and that at present time, there's a concern because a person purporting to be a priest belonging to this group may be ministering in the territory of the Diocese of Derry," he said.

"This breakaway group is not in in line with the church's teaching, or accepts the church's teaching, so they're totally independent of the church's teaching, albeit they sometimes go about behaving just like they are ordained priests," he added.

Fr Canny said the group "have some views that certainly we would not accept", adding "they didn't accept any of the teachings of Vatican II, or any of the teachings of the church since Vatican II and of course they don't accept the promissory of the pontiff".

Promissory of the Pope refers to the doctrine of papal infallibility which states that when speaking in his capacity as head of head of the Catholic Church the Pope cannot error.

The Catholic Church believes this infallibility was a promise given by Jesus to the first Pope, Peter, and passed down to his successor.

Fr Canny said that while the number of people in Co Derry believed to be attending Mass ministered by SSPX Resistance Ireland is small, the church was duty bound to inform them.

"Should something happen with regard to safeguarding with regard to this group, then the people certainly have been warned," he added.

Pope decries 'appalling humanitarian catastrophe' in Sudan

The Holy See Press Office published Pope Francis' Angelus address on Sunday, 30 March, the Fourth Sunday of Lent, as Jubilee celebrations continue in the Vatican.

In the Holy Father's remarks, the Pope took his cue from the day's Gospel reading according to St. Luke, to urge all faithful to live this Lent as a time of healing.

"I am, too," he said, "experiencing it this way, in my soul and in my body."

"That is why," he continued, "I give heartfelt thanks to all those who, in the image of the Saviour, are instruments of healing for their neighbour with their word and their knowledge, with kindness and with prayer."

"Frailty and illness are experiences we all have in common; all the more, however," he said, "we are brothers in the salvation Christ has given us."

Appeals for peace conflict zones, Myanmar

The Pope went on to invite the faithful to join him in praying for peace in war and conflict-stricken areas.

In particular, he prayed for peace in war-torn Ukraine, Palestine, Israel, Lebanon, the Democratic Republic of Congo and Myanmar.

In a special way, he again acknowledged Myanmar's suffering has greatly worsened due to Friday's devastating 7.7 magnitude earthquake that struck Myanmar's Mandalay region, killing more than 1,700 in the country, many others in Thailand, and leaving several hundred more missing.

Appeal for constuctive dialogue to alleviate suffering of 'beloved South Sudanese people'

Pope Francis said he continues to follow the situation in South Sudan with "great concern."

"I renew," he said, "my heartfelt appeal to all leaders to do their utmost to lower the tension in the country," adding, "We must put aside our differences and, with courage and responsibility, sit around a table and engage in constructive dialogue."

"Only in this way," he continued, "will it be possible to alleviate the suffering of the beloved South Sudanese people and to build a future of peace and stability."

Prayers for 'lasting solution to crisis' in Sudan

In addition, the Pope recalled how the war in Sudan "continues to claim innocent victims."

In this regard, he appealed, "I urge the parties concerned in the conflict to put the safeguarding of the lives of their civilian brothers and sisters first, and I hope that new negotiations will begin as soon as possible, capable of securing a lasting solution to the crisis."

"May the international community," he urged, "increase its efforts to address the appalling humanitarian catastrophe."

Good news between Tajikistan and Kyrgyzstan

Yet the Pope expressed gratitude to God "for positive events," citing specifically the ratification of the Agreement on the demarcation of the border between Tajikistan and Kyrgyzstan, which he called "an excellent diplomatic achievement."

"I encourage both countries to continue on this path," he said.

Pope Francis concluded his Sunday address by praying that "Mary, Mother of Mercy, help the human family be reconciled in peace."