When Pope Benedict XVI shocked the world in February in becoming the
first pope to resign in 600 years, he left behind a Roman Catholic
Church weakened by scandals, beset by infighting and suffering from a
general sense of isolation from the modern world.
Three months after the election of Argentine Cardinal Jorge Bergoglio as Pope Francis, much of the gloom seems to have lifted.
St. Peter’s Square is again a magnet for legions of pilgrims, and the
communications problems that dogged Benedict’s papacy have receded.
Francis’ simpler, direct style, together with his focus on the poor and
the marginalized, has captivated the world.
The first pope from Latin America has now amassed more Twitter followers in Spanish than any other language.
As Francis prepares to mark his first 100 days in office next week
(June 20) — an admittedly arbitrary measure for a 2,000-year-old
institution that thinks in centuries — here’s what we’ve learned so far
about this most unconventional of popes:
Style is substance
For
the Rev. Antonio Spadaro, a Jesuit and editor of the Vatican-sanctioned
magazine La Civiltà Cattolica, the most important change Francis
brought to the papacy is his knack for “significant gestures that
immediately convey very powerful messages.”
Francis started changing the tune of the papacy straight from day
one, when – to the shock of his Vatican handlers – he insisted on
personally settling his tab at the clerics’ residence where he stayed
during the conclave that elected him.
The Argentine soon made it clear that he had no appetite for the
creeping traditionalism and pomp of church power that had begun under
his predecessor. He abandoned Benedict’s signature red cape, shoes and
hats, preferring a simple white cassock and the plain iron cross he wore
in Buenos Aires.
Francis says he’ll stay at the Vatican this summer rather than escape
to the papal retreat at Castel Gandolfo. In a world so steeped in
tradition and choreographed rituals as the Vatican, a change in style
really is a matter of substance.
“He took up this new mission with great enthusiasm and warmth,” said
the Rev. Miguel Yanez, an old friend and former student of the new pope.
Avoiding isolation
The break with the past culminated with Francis’ decision to shun the
ornate papal apartments for a small suite at the Domus Santa Marta, the
modern Vatican guesthouse for visiting cardinals and priests.
He did so, Francis explained in a letter to a priest friend, in order to avoid becoming “isolated.”
It’s a telling indicator of how Francis envisions both himself and
his new job, especially after the Vatileaks scandal in which Benedict’s
personal butler — arrested for leaking personal documents — described
the scholarly pope as out of touch with the world and his own staff.
At Santa Marta, Francis started celebrating a daily Mass with
different groups of Vatican employees. The colorful, provocative and
off-the-cuff homilies he delivers have become one of the distinctive
features of his pontificate.
Nevertheless, Francis’ informal sermons have puzzled Vatican
officials, who still aren’t sure what to make of his candid
denunciations of the church’s “triumphalism,” careerism and pride. For
months, they didn’t even appear on the Vatican page where all the pope’s
activities and speeches are listed.
A poor church
Francis has used his daily homilies to focus time and again on what
is emerging as the central theme of his pontificate: building a “poor
church, for the poor,” as he put it in his meeting with the world media a
few days after being elected.
The focus on “the poorest, the weakest, the least important” has
dominated Francis’ public outings since his inaugural Mass on March 19.
Almost on a weekly basis, Francis has urged his fellow churchmen leave
their comfort zone and reach out to those who live at the margins of
society.
It was most visible during Holy Week, when Francis washed the feet of
12 juvenile inmates, including two girls, during a visit to a Rome
prison.
In a Vatican still struggling to reform its scandal-ridden bank,
Francis more than once remarked that neither St. Peter nor St. Paul had
any bank accounts.
“When (St. Peter) had to pay taxes, the Lord sent him to the sea to
catch fish and find the money in the fish, to pay,” he said on Tuesday
(June 11).
Francis has repeatedly denounced consumerism and what he called the
“culture of waste” of modern economies, and making it clear that
environmental protection will be a priority for the church.
Francis’ condemnation of runaway capitalism and an exclusive focus on
profit are ideologically in line with his predecessor – but the vigor
and frequency with which he strikes these chords are definitely new.
A different kind of culture war
While Francis minced no words in highlighting the “social gospel,” he
has been less eager to engage in the culture wars over abortion or gay
marriage cherished by his predecessors.
If Benedict warned of the “dictatorship of relativism,” Francis, in a
speech to a group of ambassadors from tax havens such as Luxembourg and
Antigua, berated the “dictatorship of an economy which is faceless and
lacking any truly humane goal.”
Money, he said, must “serve” man, not “rule” over him.
No one doubts the new pope’s anti-abortion credentials, but the fact
that he has condemned abortion isn’t the same as making it a touchstone
issue of his pontificate.
And even as France’s Catholic Church was engaged in a very visible
fight against the legalization of gay marriage, with hundreds of
thousands of people taking to the streets, Francis only seldom referred
to it.
Rather than blaming the media, the pope has constantly reminded
Catholics that the devil is a Catholic’s true enemy, arguing that they
are engaged in a spiritual fight for renewal and salvation that
overshadows petty politics and partisan interests.
Unfinished business
Even with the successful charm offensive, the world’s 1.2 billion
Catholics are still wondering whether the jovial 76-year-old Jesuit will
be able to deliver real reform to the Vatican’s centuries-old
bureaucracy.
One month after his election, he appointed a group of eight cardinals
to draw up a plan to reform the Curia. Their first meeting, though,
isn’t scheduled until October.
In the Vatican, all of Benedict’s aides and appointees – including
the gaffe-prone Secretary of State, Cardinal Tarcisio Bertone – remain
in office, at least provisionally.
For Spadaro, Francis is still in a “listening phase,” as he gets to
know the people around him and evaluates the issues facing the church.
So, even if Francis came to the papacy surrounded by great
expectations for change, “it wouldn’t be right to pass judgment on his
capacity for reform just now,” he said.
Francis’ record as a Jesuit leader and an archbishop shows that he
can take hard decisions.
“But he won’t do it abruptly, he will do it
deliberately and after long consideration.”