Vatican II, "an event of light that
radiates far" posed the " question of God ", one that still arises
today, in an age in which, as Paul VI said in 1965 and Benedict XVI
repeated today, " man is orientated toward the conquest of the kingdom
of earth rather than of that of heaven; a time in which forgetfulness of
God has become habitual, and seems, quite wrongly, to be prompted by
the progress of science; a time in which the fundamental act of the
human person, more conscious now of himself and of his liberty, tends to
pronounce in favor of his own absolute autonomy, in emancipation from
every transcendent law; a time in which secularism seems the legitimate
consequence of modern thought and the highest wisdom in the temporal
ordering of society".
A general audience dedicated to tomorrow's
celebrations, for the start of the Year of Faith and 50 years since the
Council. The Pope, speaking to 25 thousand people present in St Peter
recalls being "an eye-witness" of that event: "I was a young professor
of fundamental theology at the University of Bonn at that time, and it
was the Archbishop of Cologne, Cardinal Frings, a human and priestly
point of reference for me, who took me with him to be his consultant
theologian, later I was also appointed a council expert. It was a unique
experience for me, after all the fervor and enthusiasm of preparation, I
could see a living Church - almost three thousand Council Fathers from
all parts of the world gathered under the guidance of the Successor of
the Apostle Peter - at the school of the Holy Spirit, the true driving
force of the Council. Rarely in history have we been able, as then, to
almost concretely "touch" the universality of the Church at a time of
great accomplishment of its mission to bring the Gospel to all ages and
to the ends of the earth. "
It 'was "like a giant fresco, painted
in its great diversity and variety of elements, under the guidance of
the Holy Spirit. And just like before a great work of art, still today
we continue to grasp that moment of grace, that extraordinary richness,
to rediscover particular passages, fragments, pieces." An event that is
"particularly rich even today" and the documents to which "we must
return to free them from a mass of publications that often instead of
making them known, have hidden them."
Phrases for the first time
translated into Arabic, because a deacon read the Gospel passage that
introduces the audience and a summary of the catechesis in that
language.
"The first question he asked himself in preparing for
this great event was how to start it, what specific task to assign to
it. Blessed John XXIII, in his opening speech, on October 11, fifty
years ago, gave a general indication: faith had to speak in a "renewed",
more incisive way - because the world was rapidly changing - while
keeping its perennial contents, without giving in or compromise. The
Pope wanted the Church to reflect on her faith, on the truths that guide
her. But this serious, in-depth reflection on faith, had to outline the
relationship between the Church and the modern age in a new way,
between Christianity and some essential elements of modern thought, not
to conform itself to it, but to present to our world, which tends to
move away from God, the need of the Gospel in all its grandeur and in
all its purity. "
"We can see how the time in which we live
continues to be marked by forgetfulness and deafness towards God. I
think, then, that we must learn the simplest and most basic lesson of
the Council, namely that Christianity in its essence consists in faith
in God, which is love of the Trinity, and in the encounter, both
personal and community, with Christ who directs and guides life: from
which everything else follows. The important thing today, just as it was
the desire of the Council Fathers, is that we can once again see -
clearly - that God is present, He takes care of us, He answers us. And
that, instead, when there is no faith in God, what is essential
collapses, because man loses his profound dignity and that which makes
his humanity great, against all reductionism. The Council reminds us
that the Church, in all its components, has the duty, the mandate to
transmit the Word of God that saves, so that the Divine call, which
contains our eternal blessing, can be heard and welcomed. "
"The
Second Vatican Council - concluded the Pope - is a strong call for us to
rediscover the beauty of our faith every day, to know nourish a deeper
understanding of it, a more intense relationship with the Lord, to truly
live our Christian vocation ".