When Blessed John Paul II
launched the project he called the new evangelization, he made it clear
that it was aimed above all at reviving the ancient faith of an
increasingly faithless West: "countries and nations where religion and
the Christian life were formerly flourishing," now menaced by a
"constant spreading of religious indifference, secularism and atheism."
Those words are commonly taken to refer to Christianity's traditional
heartland, Europe. Yet Pope Benedict XVI, who has enthusiastically
embraced his predecessor's initiative, has made it clear that the new
evangelization extends to other secular Western societies, including the
United States.
In a series of speeches to visiting U.S. bishops last fall and earlier
this year, Pope Benedict reflected on the "spiritual and cultural
challenges of the new evangelization," giving special emphasis to a
"radical secularism" that he said has worn away America's traditional
moral consensus and threatened its religious freedom.
The world Synod of Bishops dedicated to the new evangelization, which
meets at the Vatican Oct. 7-28, will include seven U.S. bishops as full
members, and 10 other Americans as official experts or observers.
Experts advise the bishops during the synod, and observers are allowed
to address the entire assembly.
Looking ahead to that gathering, several of the U.S. participants spoke about the obstacles that the new evangelization faces in their country
and some of the particular strengths that the church brings to the task.
"We seem to be approaching a tipping point in how we encounter an
increasingly militant atheism and secularism in our society," said Carl
Anderson, supreme knight of the Knights of Columbus, who will be
attending the synod as an observer. "We have been able to avoid the
downside of what has happened in Europe, but for how much longer is a
continual question. This synod may be the best opportunity to answer
that."
Sister Sara Butler, a professor of theology at the University of St.
Mary of the Lake in Mundelein, Ill., who will serve as a synod expert,
said a common American understanding of "tolerance" views "any attempt
to share the faith ... as a kind of 'imperialism,'" and the U.S. media
celebrate an idea of freedom defined as "freedom from restraints of any
kind."
This leaves many Catholics "shy about revealing their faith, much less
sharing it with others," said Sister Butler, a member of the Missionary
Servants of the Most Blessed Trinity who sits on the Vatican's
International Theological Commission. "They find the idea that they are
commissioned to proclaim the Gospel to the world challenging and
implausible."
Changing that attitude will require more than improved instruction in
the tenets of the faith, said synod expert Ralph Martin, president of
Renewal Ministries in Ann Arbor, Mich., and director of graduate
programs in the new evangelization at Sacred Heart Seminary in Detroit.
"Orthodoxy isn't enough; we really need an infusion of God and the Holy
Spirit," said Martin, who has been a leader in the charismatic renewal
movement since the 1970s. "You can't have a new evangelization without a
new Pentecost."
Edward N. Peters, a canon lawyer who teaches at Sacred Heart Seminary
and who will serve as an expert during the synod, draws encouragement
from what he calls the relatively "up-front" manner of American
Catholics by comparison to their European counterparts.
"Conversations about the faith by rank-and-file Catholics, participation
in the church's public rites and devotions, reading Catholic
literature, and so on, all of these seem to me much more common on this
side of the Atlantic," said Peters, author of the blog "In the Light of
the Law."
Synod observer Peter Murphy, executive director of the Secretariat of
Evangelization and Catechesis at the U.S. Conference of Catholic
Bishops, said an American culture capable of generating a fashion for
"What Would Jesus Do" bracelets is also a natural environment for
traditional expressions of Catholic identity, such as religious medals.
He said ordinary Catholics can turn even mundane occasions such as a
child's soccer practice into opportunities for sharing their faith.
Bishop Gerald F. Kicanas of Tucson, Ariz., said the church's charitable
activities are some of its most effective vehicles for the new
evangelization.
"Works of charity and justice are one of the most powerful ways to
inspire people to see what the church is and think about why they might
want to re-engage with it or ... meet the Lord for the first time," said
Bishop Kicanas, chairman of the board of Catholic Relief Services, who
will be attending the synod instead of Cardinal Francis E. George of
Chicago, who is undergoing chemotherapy.
For Cardinal Donald W. Wuerl of Washington, the synod's recording
secretary, the primary mission field for the new evangelization in the
U.S. will be its vast network of Catholic schools, colleges and
universities, because the key to success lies in reviving faith among
the young.
"The focus is truly on this generation that we're dealing with right
now, because what we're looking to is the future of the church," the
cardinal told CNS earlier this year.
Archbishop Joseph E. Kurtz of Louisville, Ky., is taking that principle
to the ultimate level: the earliest stages of human life. In his
presentation to the synod, the archbishop plans to highlight the rite of
Blessing of a Child in the Womb, which he first proposed in 2008 and
which the Vatican approved for use in the U.S. earlier this year.
"The blessing is a first evangelization of the child, and a
re-evangelization or new evangelization of the family," Archbishop Kurtz
said. "It's also a positive and hope-filled way to announce to society
our wonderful teaching on the great gift of human life."
As a sacramental celebration that emphasizes a widely contested ethical
teaching, the blessing reflects the "creative tension" that another
synod father, Cardinal Timothy M. Dolan of New York, has said is
inherent in the new evangelization, which seeks to be "embracing,
understanding (and) conciliatory" toward disaffected Catholics without
compromising on "certain clear moral truths" that they may reject.
As the cardinal told CNS late last year, Blessed John Paul offered a
"graceful" resolution of that tension in his maxim that the church
should "preach the truth, always with love."
"Love would require that we never soft-pedal the truth," Cardinal Dolan
said. "Truth would require that we never forget compassion and
patience."