Last week, while men in miters hunkered down in Rome for the
start of a bishops synod on how to make the Roman Catholic Church more
relevant to the 21st Century - which coincides with the 50th anniversary
of Vatican II, the council charged with making the Church more relevant
in the 20th Century - the Pew Research Center’s Forum on Religion &
Public Life in Washington, D.C., released a survey indicating
just how futile their task might be.
It reports that one-fifth of the
U.S. public, and a third of adults under 30, aren’t affiliated with any
religion today - a 15% increase in just the past five years. While
religious leaders bemoaned the data and, like the Vatican synod, vowed
to defy it, groups like the New Jersey-based American Atheists cheered
the Pew study as evidence that the “number of godless continues to
rise” and that the “stranglehold of religion is fading away.”
But both responses - the alarmed resistance from many corners of
organized religion and the smug celebration among many atheists - are a
misreading of the Pew findings. The survey reveals neither a “tsunami of
secularism,” which Cardinal Donald Wuerl of Washington, D.C., spokesman
for the bishops synod, fears
is bearing down on organized religion, nor a triumphant upsurge of
“godless” atheists who revere Richard Dawkins and Christopher Hitchens.
Despite the rise in the religiously unaffiliated, for example, Pew also
found that more than two-thirds of those people believe in God. What’s
out there instead is a nation of people who, like most people in most
nations in the developed West, acknowledge faith as a positive human
urge but are increasingly, and not too surprisingly, turned off by the
often archaic institutions that claim to represent faith.
According to Pew, the spiritually engaged but religiously
unaffiliated do think that “churches and other religious institutions
benefit society by strengthening community bonds and aiding the poor.”
But “overwhelmingly,” it adds, “they think that religious organizations
are too concerned with money and power, too focused on rules and too
involved in politics.”
The Catholic Church’s sexual abuse scandal is a depressing example of
that hierarchical preoccupation with power. Cardinal Wuerl, who cracked
down on pedophile priests when so many bishops were shielding them, is
an encouraging exception.
But even he betrayed a certain denial about
his church’s real problems in his opening address to this week’s synod,
when he urged Catholics to “overcome the syndrome of embarrassment”
about faith - for which he blamed the pressures of secularism and not,
incredibly, the arrogance of clericalism. I’m a Catholic, and I don’t
know any Catholics, practicing or lapsed, who are ashamed of a faith
that showcases values like compassion and redemption. It’s not the faith
that’s the source of embarrassment; more likely it’s the actions of the
church.
That’s one message the Pew survey might be telling us. It also has
something to say to those atheists who do brand faith and belief in God
as an embarrassing syndrome. On the one hand, the survey - which finds
that almost 6% of the U.S. public is now atheist or agnostic - should be
an encouraging sign that non-belief is no longer taboo in American
society.
But on the other hand, there are more than a few atheists who
will interpret the survey as Darwinian proof that faith is some
Paleolithic impulse that “fades away” as humans evolve.
That’s not only bigoted - suggesting that my knuckles drag because I
believe in God is as intolerant as asserting that someone is soulless
because they don’t - it simply doesn’t square with the Pew results. The
survey makes it clear that even people who don’t frequent churches,
synagogues, mosques or temples still ponder the transcendent—the study
finds that 21% of them even pray regularly - and don’t find it a betrayal
of reason.
It would be just as foolish for the leaders of organized
religions - including Protestant denominations, which according to Pew no
longer represent the majority of Americans - to see the Pew survey as a
reason to circle the theological wagons and double down on narrow
doctrine.
That will likely lead to an even further erosion of religious
affiliation and of its positive social benefits - like “strengthening
community bonds and aiding the poor.”
Jesus said truth often comes “out
of the mouth of babes.”
It also comes at us from the mouths of the
religiously unaffiliated.