There are those who will be inclined to nail this poll to
the door of their local church: more people turn to "meditation, yoga
and personal reflection" than to the Church for "emotional comfort and
reassurance" after all.
Which is to wrongly assume that a church (building) is not a
place to turn to for meditation and personal reflection, whatever about
yoga, the physical, mental and spiritual discipline to attain a state of
permanent peace.
But I can think of few things more depressing
than a state of permanent peace; in fact, it is one of the drawbacks of
the Heaven we have been asked to believe in. Give me purgatory any day.
Does purgatory still exist? It's hard to keep up. A day trip to Hell
might also be interesting.
One of the questions that arises from
the central finding, meanwhile, is where does all of this leave
counselling and psychotherapy?
A mere nine per cent tend to turn
to the professionals for "emotional comfort and reassurance", according
to the poll. A conclusion? The professionals charge too much. In my
experience.
There is no surprise in this further finding either:
59 per cent turn to their partner or spouse for – deep breath –
"emotional support and reassurance"; 55 per cent (37 per cent of men)
turn to female family and friends; 34 per cent (29 per cent of women)
turn to male family and friends.
But surely it was always thus,
certainly so in living memory if you are in the age group of those
polled, 20 to 49 – unless, of course, you are the Bull McCabe, who was
even less fond of his wife than of his priest.
The point is: 13 per cent still turn to the Catholic Church for
emotional support and comfort and a further four per cent turn to
another church or religion, which between them total about the same as
those who turn to meditation/yoga/personal reflection (18 per cent).
But what's this?
Sixty-five
per cent say they would still have their children baptised in a church,
rising to three-quarters (77 per cent) in my age group of 40-49 – a
significant majority, then, that cannot be simply put down to keeping
the grandparents happy, or even a day out.
Furthermore, a
third (30 per cent) say they never attend a religious ceremony or
service (not even a funeral?), while almost half (48 per cent) say they
do so occasionally; 11 per cent do so on a weekly basis and eight per
cent monthly. What are we to make of this finding?
In my
view, a few things: certainly the scandals that have rocked the Catholic
Church in recent years have damaged, in many cases sundered, the
connection, but also – more so, in my opinion – that the standard of
sermon is poor, bordering on the facile. Take it up a notch, lads.
But
more to the point, people tend to lead busy lives these days: Sundays,
or Saturday evenings, are no longer what they once were.
I
suspect more people attend a shopping centre, or football field, or
indeed attend to their Sky box most weekends than attend Church – but
neither is that necessarily to be condemned.
The Catholic
Church has spent too much energy on the business of condemnation,
rather than on attending to the real needs of its flock, which have
evolved over the years.
In an interview in September,
Pope Francis said the Church must move away from its "obsession" with
condemning homosexuality, abortion and contraception and become kinder
and more merciful.
That's half the answer: the other half
is not necessarily to do with kindness or mercy, but rather to do with
tuning in to the real needs and concerns of the majority of their flock,
which have less to do with homosexuality, abortion and contraception
than with the day-to-day pressures of modern life.
Perhaps
the Church should stack yoga mats at the door, or maybe, like our
political friends, be more aware of what really concerns the so-called
squeezed middle; which, I can assure you, is not what consenting adults
get up to behind closed doors – which is not a lot, truth be told.
Last
week the Vatican sent out a questionnaire to dioceses and parishes
around the world to canvas opinion on how they are dealing with issues
such as gay marriage, single-parent families and divorce.
The
questionnaire is being presented as part of Pope Francis's
determination to overhaul the Catholic Church: it asks clergy to
document the changing nature of their flock and to explain the
difficulties they face in teaching (as opposed to preaching) church
doctrine.
There are more pressing issues than gay
marriage, single-parenthood and divorce (I tick two of those boxes) –
but it is a start I suppose. . .
The conclusion is this: the Church will not, as the Pope fears, collapse "like a house of cards". This poll shows that.
It will, rather, find its place in the lives of people who want the Church in their lives, or their life in the Church.
Each to their own.
So relax everybody.
So relax everybody.
Here
is a real fact: the 2011 census found that the proportion of the
population who were Catholics continued to decline, to reach its lowest
point, a not inconsiderable 84.2 per cent, while its congregation, at
3.86 million strong, was the highest since records began.
In other words, not a bad starting point.