"Violence and war are never the way to peace!":
This was the cry raised by Pope Francis at the end of his meditation during the
vigil of prayer and fasting , which is being held tonight in St Peter's Square.
The
vigil is part of a full day of prayer and fasting for peace in Syria, the
Middle East and throughout the world.The Day was launched by the Pope, as a call to Catholics, other Christian denominations, members of other religions. In the crowd that filled the square - at least 40 thousand people of all ages and backgrounds - there were also Muslim Italian and foreign personalities. During his meditation he addressed them : " This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace!".
The Day was convoked by Francis even as a U.S. military attack becomes more and more likely against Syria, guilty of using chemical weapons against its population, with a very high risk that it may spark a regional war or world . In his address, the Pope spoke of Syria and the Middle East only once ( "Brothers and sisters, Forgiveness, dialogue, reconciliation - these are the words of peace, in beloved Syria, in the Middle East, in all the world!") . For the remainder, the Pope's words are a reminder to all to be builders of peace : " Let us pray for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace!".
In his address, Francis pointed out that creation is "good," and that it is our home , a place of harmony . But there is also "violence , division , confrontation, war," when " man, the summit of creation, stops contemplating beauty and goodness, and withdraws into his own selfishness". The consequence is the refusal to be "my brother's keeper", bringing about "the rebirth of Cain in every act of violence and in every war. All of us ."
To stop the "language of death " spoken by violence and war , the Pope invites everyone to look at the Crucified One : " There, you can read God's answer : violence is not answered with violence, death is not answered with the language of death. In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken. "
The pontiff's address was preceded by the recitation of the Rosary , readings from the Bible, commentaries on the mysteries by St. Therese of the Child Jesus , by moments of silence and solos for violin and harp.
The Pope's message was followed by Eucharistic adoration with long periods of silence interspersed with Bible readings and prayers for peace written by recent Popes Pius XII, John XXIII, Paul VI , John Paul II , Benedict XVI.
People from Syria , Egypt, the Holy Land , the United States , Russia came together to burn incense in a brazier placed on the right side of the altar , before the icon of Mary , Salus Populi Romani , venerated in the basilica of Santa Mary Major , very dear to the pontiff. Below we publish the full text of Pope Francis meditation :
"And God saw that it was good" (Gen 1:12, 18, 21, 25). The biblical account of the beginning of the history of the world and of humanity speaks to us of a God who looks at creation, in a sense contemplating it, and declares: "It is good". This allows us to enter into God's heart and, precisely from within him, to receive his message.
We can ask ourselves: what does this message mean? What does it say to me, to you, to all of us?
1. It says to us simply that this, our world, in the heart and mind of God, is the "house of harmony and peace", and that it is the space in which everyone is able to find their proper place and feel "at home", because it is "good". All of creation forms a harmonious and good unity, but above all humanity, made in the image and likeness of God, is one family, in which relationships are marked by a true fraternity not only in words: the other person is a brother or sister to love, and our relationship with God, who is love, fidelity and goodness, mirrors every human relationship and brings harmony to the whole of creation. God's world is a world where everyone feels responsible for the other, for the good of the other. This evening, in reflection, fasting and prayer, each of us deep down should ask ourselves: Is this really the world that I desire? Is this really the world that we all carry in our hearts? Is the world that we want really a world of harmony and peace, in ourselves, in our relations with others, in families, in cities, in and between nations? And does not true freedom mean choosing ways in this world that lead to the good of all and are guided by love?
2. But then we wonder: Is this the world in which we are living? Creation retains its beauty which fills us with awe and it remains a good work. But there is also "violence, division, disagreement, war". This occurs when man, the summit of creation, stops contemplating beauty and goodness, and withdraws into his own selfishness.
When man thinks only of himself, of his own interests and places himself in the centre, when he permits himself to be captivated by the idols of dominion and power, when he puts himself in God's place, then all relationships are broken and everything is ruined; then the door opens to violence, indifference, and conflict. This is precisely what the passage in the Book of Genesis seeks to teach us in the story of the Fall: man enters into conflict with himself, he realizes that he is naked and he hides himself because he is afraid (cf. Gen 3: 10), he is afraid of God's glance; he accuses the woman, she who is flesh of his flesh (cf. v. 12); he breaks harmony with creation, he begins to raise his hand against his brother to kill him.
Can we say that from harmony he passes to "disharmony"? No, there is no such thing as "disharmony"; there is either harmony or we fall into chaos, where there is violence, argument, conflict, fear ....
It is exactly in this chaos that God asks man's conscience: "Where is Abel your brother?" and Cain responds: "I do not know; am I my brother's keeper?" (Gen 4:9). We too are asked this question, it would be good for us to ask ourselves as well: Am I really my brother's keeper? Yes, you are your brother's keeper! To be human means to care for one another!
But when harmony is broken, a metamorphosis occurs: the brother who is to be cared for and loved becomes an adversary to fight, to kill. What violence occurs at that moment, how many conflicts, how many wars have marked our history! We need only look at the suffering of so many brothers and sisters. This is not a question of coincidence, but the truth: we bring about the rebirth of Cain in every act of violence and in every war. All of us!
And even today we continue this history of conflict between brothers, even today we raise our hands against our brother. Even today, we let ourselves be guided by idols, by selfishness, by our own interests, and this attitude persists. We have perfected our weapons, our conscience has fallen asleep, and we have sharpened our ideas to justify ourselves. As if it were normal, we continue to sow destruction, pain, death! Violence and war lead only to death, they speak of death! Violence and war are the language of death!
After the chaos of the flood, it stopped raining and the dove brought an olive branch. The representatives of all religions in Buenos Aires, we planted an olive tree in Plaza de Mayo, asking that there be no more chaos and violence ...
3. At this point I ask myself: Is it possible to change direction? Can we get out of this spiral of sorrow and death? Can we learn once again to walk and live in the ways of peace?
Invoking the help of God, under the maternal gaze of the Salus Populi Romani, Queen of Peace, I say: Yes, it is possible for everyone! From every corner of the world tonight, I would like to hear us cry out: Yes, it is possible for everyone! Or even better, I would like for each one of us, from the least to the greatest, including those called to govern nations, to respond: Yes, we want it! My Christian faith urges me to look to the Cross. How I wish that all men and women of good will would look to the Cross if only for a moment! There, we can see God's reply: violence is not answered with violence, death is not answered with the language of death.
In the silence of the Cross, the uproar of weapons ceases and the language of reconciliation, forgiveness, dialogue, and peace is spoken. This evening, I ask the Lord that we Christians, and our brothers and sisters of other religions, and every man and woman of good will, cry out forcefully: violence and war are never the way to peace! Let everyone be moved to look into the depths of his or her conscience and listen to that word which says: Leave behind the self-interest that hardens your heart, overcome the indifference that makes your heart insensitive towards others, conquer your deadly reasoning, and open yourself to dialogue and reconciliation.
Look upon your brother's sorrow and do not add to it, stay your hand, rebuild the harmony that has been shattered; and all this achieved not by conflict but by encounter! May the noise of weapons cease! War always marks the failure of peace, it is always a defeat for humanity. Let the words of Pope Paul VI resound again: "No more one against the other, no more, never! ... war never again, never again war!" (Address to the United Nations, 1965).
"Peace expresses itself only in peace, a peace which is not separate from the demands of justice but which is fostered by personal sacrifice, clemency, mercy and love" (World Day of Peace Message, 1975). Forgiveness, dialogue, reconciliation - these are the words of peace, in beloved Syria, in the Middle East, in all the world!
Let us pray for reconciliation and peace, let us work for reconciliation and peace, and let us all become, in every place, men and women of reconciliation and peace! Amen.