The government of Cameroon has ordered the closure of dozens of
churches in an attempt to put an end to what it considers to be anarchy
among some Christian organisations.
The measure, which authorities began to impose on August 23, targets Pentecostal churches, which are not officially recognised.
The minister of communications, Issa Tchiroma Bakary, said at an
August 28 press conference that the churches engage in "unhealthy" and
"indecent" practices contrary to the goal of spiritual growth of the
people.
Bakary also denounced "obvious cases of extortion of people in
desperate situation", "repeat nocturnal uproars", and "proselytising".
"In such a situation… the government could not remain indifferent and
inactive," he said.
"The administrative authorities which are
responsible for the preservation of public order had to take
responsibility."
About 10 churches have had their doors locked in Yaoundé, the
capital. In Bamenda, the main town in the northwest, which houses a high
proportion of the country's Christians, some 20 churches have been
affected.
In total, 35 churches were closed across the country, according to Bakary.
Pastor Naida Lazare, President of Cameroon's Christian Media Network,
said that several churches had sought government approval for more than
10 years, but received no response.
"Many churches and Christian organisations have sought in vain for
their legalisation. They have gone through all administrative and legal
procedures. But they have not received any notification indicating the
rejection or approval of their associations," he told World Watch
Monitor.
"Instead of blaming Christian organisations or men and women often
above suspicion, the government would gain much by regulating these
associations, as many of them have been waiting for over a decade."
Cameroon is a secular country in Central Africa. Almost 80 per cent
of its 20 million people are Christians. Freedom of worship and religion
is guaranteed by the constitution, reinforced by Act No 90/053 of Dec
19, 1990, regulating religious organisations.
This law stipulates that the exercise of religious worship should be
subject to the approval of the minister of interior affairs, and
authorisation by the president.
Since the 1990 law, Pentecostal organisations have experienced
remarkable growth in the country. Dozens of churches, which often have
links in neighbouring Nigeria, settled in the country.
Such rapid growth has come at the expense of historical churches such
as the Catholic Church, which has seen a great number of its followers
join Pentecostal movements.
These Pentecostal churches are renowned for their dynamism and ability to mobilise crowds.
It is difficult to know the precise number of churches in the
country. Officially, only 47 permits were granted to Churches or
Christian organisations between 1990 and 2009, whereas about 500
denominations are operating across the country.
"This would mean that the overwhelming majority of those churches
that are currently swarming our cities and towns exist illegally,
benefiting from the tolerance of our administrative system," Bakary
said.
Bishop Dieudonné Abogo, President of the Pentecostal Union of Cameroon, acknowledged that some churches are rowdy.
"The use of loud music during services may cause real disturbance to
neighbourhoods in some areas," said Abogo. "This causes great damage to
the reputation of officially recognised churches."
The decision to close non-recognised churches is not new in Cameroon.
A number of Pentecostal churches in Cameroon have been closed in recent
years by local authorities following complaints by residents.
Abogo
said governing bodies such as the Pentecostal Union of Cameroon should
work with the government to find a solution.