Up to half of the Catholics in
the Middle East are migrant workers, mostly from the Philippines, who
pack the few churches in the Arabian Peninsula each weekend and often
turn to the church when their employers exploit or abuse them.
Bishop Paul Hinder, the apostolic vicar for Arabia, is responsible for
the pastoral care of Catholics in the United Arab Emirates, Oman, Yemen,
Bahrain, Qatar and Saudi Arabia.
There are more than 2 million
Filipinos in the region, and about 80 percent of them are Catholic.
There also are tens of thousands of Catholics from India, Sri Lanka and
Africa, he told reporters at the Vatican Oct. 19.
Given that situation, he said he thought the Synod of Bishops for the
Middle East was "too focused on the classical Oriental churches in the
Middle East" and on problems facing the region's native Christians
because of the Israeli-Palestinian conflict, the war in Iraq and the
continuing tensions in Lebanon.
"The church cannot distinguish between first- and second-class
Catholics" by downplaying the needs of the millions of Catholic migrant
workers in the region, he said.
The situation is urgent, the bishop said, because in too many places the
migrant workers, especially the women, "are treated as slaves," not
just in the Arabian Peninsula, but in Lebanon and Israel as well.
"It's not a particular problem of the Muslim world," but also happens
when the employers are "wealthy Christians who treat these women in a
horrible way," forcing them to work up to 22 hours a day, preventing
them from leaving the house and, sometimes, subjecting them to sexual
abuse, the bishop said.
The church knows what happens to them only because some of them manage
to flee and the first place they turn is the church, he said. Church
workers take the exploited to their embassies, which provide a safe
house until they can be repatriated, but no psychological help or
support is offered to them, the bishop said.
In some countries of the region, women who get pregnant as a result of
rape "risk the death penalty" for adultery unless they can get married
before the pregnancy is noticed or get to their home country to give
birth, he said.
The possible exploitation of migrant workers is not the only point
Bishop Hinder wanted the synod to recognize, he said. The immigrant
communities of the Middle East are actively Catholic, energize church
life and often have more contact with Muslims or Jews than the long-term
Catholic residents of the region do, he said.
"But, of course, I'm partial because I'm defending my people," he said. "It's my passion to make their reality known."
He said even other bishops don't realize there are so many Catholics in
the Arabian Peninsula, and most Catholics would be shocked to hear that
he has several parishes where more than 10,000 people attend Mass on an
average weekend.
That's partly because most countries in the region do not allow
foreigners -- including the Catholic Church -- to own property, so they
can build churches only on land leased to them for that purpose.
Usually, it is the country's leader or a member of the royal family who
owns the land, he said.
Bishop Hinder said the situation in Saudi Arabia, where there also are
Christian guest workers, "is particular," because as the land containing
Islam's holiest shrines, it does not permit churches to be built.
Still, he said, since Saudi King Abdullah Aziz visited Pope Benedict XVI
in 2007, restrictions have eased on worship by small groups of
Catholics in private homes or facilities.
SIC: CNS/INT'L