Thursday, December 20, 2012

“Why does Benedict XVI receive anti-gay politicians in audience?”

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhW7Euu0QJ4SrCeu5eC2gBqVI5DWF4RPLulvThvrdkF3eoK9M6qY1u6W-tUKnuKZMMX4At5cUJcTtR6H2JxrTA47XonHn6KfVidAzJQgEA-dpGKa_gQNu9lo5YGxjL_QUbv1mqLKSvTDq1Q/s320/uganda_kadaga_pope.jpgAs if the passage on marriage in the Pope’s Message for the World Day of Peace had not kicked up enough of a storm, another case has recently erupted on the Internet, rekindling hostilities between the homosexual community and the Catholic Church.

The woman at the centre of the row is the President of the Ugandan Parliament, Rebecca Kadaga, who is in Rome for the 7th Consultative Assembly of Parliamentarians for the International Criminal Court and the Rule of Law, organised by the Italian Chamber of Deputies. 

During the assembly, a prize was awarded to American nun, Simone Campelle, leader of the “Nuns on the Bus” campaign against the Republicans’ cost-cutting budget plan. Kadaga kissed the Pope’s hand during the Wednesday General Audience on 12 December in the Vatican, which she attended as part of a group of Ugandan MPs.
 
As speaker for the Ugandan Parliament, Kadaga publicly expressed her support  for the famous anti-homosexuality bill which, in its original version presented in 2009 by MP David Bahati, established the death penalty as punishment for those found guilty of “aggravated homosexuality”. 

According to the bill, a person commits this offence where “the person against whom the offence is committed is below the age of 18 years” or “the offender is a person living with HIV”. 

Ever since it was presented, the bill - renamed “Kill the Gay Bill” – has been at the centre of controversies and sharp criticisms on the part of the international community and human rights organizations.
 
The provision is being discussed and it is unlikely it will be approved by the end of the year, despite Kadaga’s promises. In its current form, the bill no longer presents the death penalty as a punishment for “aggravated homosexuality”. 

Instead it stipulates life imprisonment for the offence, but the sentences for those who engage in relations with other people of the same sex – which are illegal in Uganda - have become tougher on the whole.
 
The case exploded when certain elements of the Ugandan press made Kadaga’s brief meeting with the Pope - when the speaker kissed Benedict XVI’s hand and the two exchanged a quick greeting that lasted no more than 20-30 seconds –look by like a “blessing” from Pope Benedict XVI to the President of the country’s Parliament. 

According to Flavio Romani, president of the Italian LGBT association Arcigay, with “the blessing he gave yesterday in the Vatican to the Ugandan parliamentary delegation led by spokesman Rebecca Kadaga,  one of the arch promoters of the “Kill the Gay Bill”…he continues to present himself as an apostle of injustice, division and discrimination against gay, lesbian and transsexual people.”
 
Not so according to Vatican spokesman Fr. Federico Lombardi who issued a statement to Vatican Insider: “relations with the delegation were not out of the ordinary and no blessing was given.” 

The group of Ugandan MPs greeted the Pope “just like any other individuals attending an audience with the Pope would” and this “is by no means a specific sign of approval of Kadaga’’s actions or proposals.”
 
Lombardi also reiterated the Catholic Church’s absolute opposition to the death penalty, regardless of the case or the country.
 
A Wikileaks cable had shown how in 2009 the United States had been actively – and apparently successfully – committed to creating awareness among Holy See diplomats about Uganda’s anti-homosexuality bill. 

In December 2009, when the debate over the “Kill the Gay Bill” was at its peak the Permanent Observer of the Holy See to the UN, Mgr. Celestino Migliore, condemned “all forms of violence and unjust discrimination against homosexual persons.” 

A few weeks later, the Archbishop of Kampala, Mgr. Cyprian K. Lwanga, condemned the bill because it targeted “the sinner not the sin” and did not reflect a very “Christian caring approach” to the issue of homosexuality.