A fiery appeal for church reform by an influential Swiss abbot has
attracted widespread attention throughout Europe, and has, moreover,
been welcomed by the future president of the Swiss bishops’ conference.
Fifty-year-old Abbot Martin Werlen, leader of the Abbey of Einsiedeln
and himself a member of the Swiss bishops’ conference, first voiced his
appeal in a sermon on the 50th anniversary of the beginning of the
Second Vatican Council in October. The sermon was later published in a
39-page brochure that sold out within three days and is now in its third
edition.
Titled “Discovering the Embers Under the Ashes,” it echoes remarks by
Cardinal Carlo Maria Martini in his last interview before his death Aug.
31. Referring to the state of the church today, Martini spoke of his
sense of powerlessness and how Catholicism’s “embers” were “hidden under
the ashes.”
Werlen said he is alarmed by the present state of the church. “The
situation of the church is dramatic, not only in the German-speaking
countries,” he said. “It is dramatic not only because of the rapidly
decreasing number of priests and religious or because of plummeting
church attendance. The real problem is not a problem of numbers. What is
missing is the fire! We must face the situation and find out what is
behind it.”
He said there is leeway for reform and discussed possible reforms at length.
For example, he said, the church could learn from the way the Orthodox
church deals with remarried divorced people, who are not barred from
Communion. The Catholic church has never condemned the Orthodox
approach, Werlen emphasized.
Local churches should also have more say in episcopal nominations, he
said, recalling that religious orders have always elected their
superiors democratically over the centuries.
On priestly celibacy, he quoted the Code of Canons of the Eastern
Churches, promulgated by Pope John Paul II in 1990. The code says that
clerical celibacy “is to be greatly esteemed everywhere,” but adds that
“likewise, the hallowed practice of married clerics in the primitive
Church and in the tradition of the Eastern Churches throughout the ages
is to be held in honor.”
There is also a lot of leeway as far as cardinals are concerned, Werlen
pointed out. Women and men from all over the world, both young and old,
could be elected to the cardinalate for a period of five years and
could meet with the pope every three months in Rome. “Such meetings
could bring a new dynamism into church leadership,” Werlen suggested.
The church could also “rediscover” synodal processes. “If bishops’
synods are so influentially prepared and accompanied by the Roman Curia
that nothing new can emerge, is that a witness of faith?” he asked. As
at Vatican II, “bishops should realize their responsibilities and with
the help of theologians, and together with the pope, face changes in
full faith — and let paper remain paper!”
Werlen wrote that he deplores the lack of courage, vision and
creativity in today’s church, which he says is crawling along “with the
hand brake on.”
“The problems are known. Pope Benedict on occasion refers to them. But nothing concrete is done to solve them,” Werlen said.
Sweeping problems under the table or forbidding discussion of certain issues undermines the church’s credibility, he warned.
“Not taking a situation or a person seriously is an act of
disobedience. When those in authority in the church do not fulfill their
duty and are therefore disobedient, initiatives are started as
emergency measures … which can lead to schisms or to people leaving the
church. The disobedience deplored by church officials is often the
consequence of those very church officials’ own disobedience. I can
understand why so many initiatives were started in recent years.”
But polarization between conservatives and progressives in the church,
which he said has now reached a “frightening” level, has a deadening
effect, he cautioned.
“I myself together with the Einsiedeln community would like to take
another path, namely that of seeking the embers in the ashes,” he said.
He pointed out that Einsiedeln is in dialogue with both the Lefebvrist
Society of St. Pius X and the progressive Catholic theologian Fr. Hans
Küng.
Within a week after the brochure was first published, Werlen received
more than a 1,000 emails and 100 letters, many from prominent Catholics.
He said he was “quite overwhelmed” by this and added, “The embers are
there. One can feel people of different generations heaving a deep sigh
of relief.”
After reading the brochure, Bishop Markus Büchel of Sankt Gallen, newly
elected president of the Swiss bishops’ conference, released the
following statement: “Abbot Werlen has taken up urgent questions the
faithful are asking; he has outlined the problems very clearly and has
put forward possible solutions. This is an impetus for very necessary
discussions in the church that are also a great concern of mine. That is
why I am most thankful to him.”
Büchel has been elected to succeed Bishop Norbert Brunner of Sion as conference president for three years starting Jan. 1.
Werlen became abbot of Einsiedeln in 2001. The abbey is a famous
pilgrimage shrine in the oldest part of Switzerland, its heartland.
Between 150,000 and 200,000 pilgrims annually visit the shrine, which at
times rivaled Santiago de Compostela in Spain.