Before praying the Angelus with the pilgrims in St Peter's Square, Benedict XVI spoke of the "beauty of welcome", men and God, for "where there is mutual acceptance, listening, making room for another, there is God and the joy that comes from Him. "
The pontiff took his cue from today's Gospel (IV Sunday of Advent - Luke 1, 39-45), which narrates the encounter between Mary and Elizabeth.
"This episode - explained the pope - is not a simple act of courtesy, but very simply shows the meeting of the Ancient with the New Testament. The two women, both pregnant, in fact embody the expectation and the Awaited One. The elderly Elizabeth symbolizes Israel awaiting the Messiah, while the young Mary carries within her the fulfillment of this expectation, for the benefit of all mankind. During their meeting the two women recognize first of all the fruit of their wombs, John and Christ. The Christian poet Prudentius comments: "The child in the elderly womb greets content, through the mouth of his mother, the Lord Son of the Virgin" (Apotheosis, 590: PL 59, 970). John's joy in Elizabeth's womb is the sign of fulfillment: God is going to visit his people. At the Annunciation the Archangel Gabriel spoke to Mary of Elizabeth's pregnancy (cf. Luke 1:36) as proof of God's power: infertility, despite advanced age, had become fertility. "
Benedict XVI continues to show the relationship between expectation and fulfillment, between the Old and New Testament, "Elizabeth, welcoming Mary, recognizes that she is bringing the promise of God to humanity, and exclaims:" "Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? "(Lk 1.42 to 43.) the expression" blessed are you among women" is first referred to in the Old Testament to Jael (Judges 5.24 ) and Judith (Judith 13:1), two warrior women who are working to save Israel. Now it's addressed to Mary, a young peaceful girl who is about to give birth to the Savior of the world. Likewise John's leap of joy of (cf. Lk 1 , 44) refers to the dance of King David when he accompanied the entrance of the Ark of the Covenant into Jerusalem (cf. 1 Chr 15:29). The Ark, which contained the tablets of the Law, the manna and the rod of Aaron (cf. Heb 9:4), was a sign of God's presence among his people. The unborn John leaps for joy before Mary, Ark of the New Covenant, who is carrying Jesus, the Son of God made man" .
"With the same joy of Mary - concluded the pope - who is in a hurry to see Elizabeth (cf. Lk 1:39), we go to meet the Lord who comes. Let us pray that all men seek God, discovering that it is God who first comes to visit us. To Mary, Ark of the New and Eternal Covenant, we entrust our hearts, so she may make them worthy to receive the visit of God in the mystery of the Savior's birth. "