Fr. Roy Bourgeois is a Catholic Priest who was ordained to the
priesthood in 1972. He is also a member of the Maryknoll Order.
From
the beginning of his priestly ministry he worked with the poor and the
oppressed. He took public and sometimes controversial stands against
Latin American leaders who did not respect human dignity and seemed to
have little concern for the oppressed or the poor.
He founded the
"School of the America's Watch" in 1990 to call attention to what he
long maintained was American complicity in some of the very unjust
activities he had dedicated his life and ministry to exposing, opposing
and changing.
Up to that point, Catholics of various political persuasions could -
and often did - disagree with him and his leftist political leanings.
However, he was within his rights to engage in that work. He had not
veered from Catholic teaching in so doing.
However, all that changed on
August 9, 2008 when Fr. Bourgeois chose to become a "concelebrant" and
homilist at the attempted ordination to the "priesthood" of Janice
Sevre-Duszynska. The attempted "ordination" occurred at the Unitarian
Universalist Church of Lexington, KY.
Fr. Bourgeois then engaged in a new crusade which involved public and
direct defiance of the Holy See and a repudiation of the unbroken
teaching of the Magisterium of the Catholic Church concerning sacred
ordination.
He received a letter from the Congregation for the Doctrine
of the Faith which explained his errors with a genuine concern for his
salvation.
It gave him a time period within which to recant his "belief
and public statements that support the ordination of women in our
Church, or (he) will be excommunicated."
This action followed his overt,
repeated, defiant and public rejection of efforts from the leadership
within his own religious community to return him to full fidelity with
the teaching of the Catholic Church.
His letter of response to the Holy See was defiant and dismissive.
It
was also poorly written and failed to answer the clear teaching of the
Church, choosing instead to engage in polemical advocacy.
So, by his own
choice and action he incurred what is called under Canon Law a latae
sententiae, or automatic, excommunication from the Church, by his own
action.
Of course, the purpose of any excommunication is remedial. It is
hoped that the one who incurs it will seriously consider their action,
turn back to the Lord and seek full communion with His Church.
A recent example of how that happens is Mrs. Norma Jean Coon of San
Diego, California. She has been married for 47 years, raised five
children, and is a Nurse with a PhD. She also participated in an
attempted "ordination" to the Order of Deacon, the first of the Holy
Orders of the Church, on July 22, 2007.
She was associated with an
organization calling itself "Roman Catholic Women priests" when it is
not in any way associated with the Catholic Church. The good news is
that, as a result of protracted prayer, on February 8, 2011, Mrs. Coon
publicly renounced her membership in that group and disclaimed, in her
words, "the alleged ordination publicly with apologies to those whose
lives I have offended or scandalized by my actions."
She offered a public confession and request for reconciliation with
these words, "I wish to renounce the alleged ordination and publicly
state that I did not act as a deacon as a part of this group except on
two occasions, when I read the gospel once at mass and distributed
communion once at this same mass. I withdrew from the program within two
weeks of the ceremony because I realized that I had made a mistake in
studying for the priesthood. I confess to the truth of Pope John Paul
II's Apostolic Letter Ordinatio Sacerdotalis . I confess the authority
of the Holy Father on these issues of ordination and recognize that
Christ founded the ordination only for men. Formally, I relinquish all
connection to the program of Roman Catholic Women Priests and I disclaim
the alleged ordination publicly with apologies to those whose lives I
have offended or scandalized by my actions. I ask God's blessings upon
each of these folks and their families." (Norma Jean Coon, RN, MFCC, PhD
, San Diego, California)
Mrs. Coon was recently welcomed home to the full communion of the
Church. She joyfully announced, "The Congregation for the Doctrine of
the Faith has lifted any canonical sanctions that I incurred by
attempting ordination as a deacon. A letter from Bishop Robert Brom
states that I may now return to the full practice of our Catholic faith.
I have been very touched at the remarkable support of my actions and
the prayers offered in my behalf during this trying time. I wish to
thank all those who have prayed for me and for my family. The prayers
and masses have been deeply appreciated. May Lent and Easter hold many
blessings for you and your family."
On May 22, 1994, the Venerable John Paul II released an apostolic letter, addressed to the Bishops of the Catholic Church entitled "On Reserving Priestly Ordination to Men Alone (Ordinatio Sacerdotalis) It
is a very short, succinct affirmation of the clear teaching of the
Catholic Church and should be read by every Catholic - and any other
Christian - who wants to understand the who, what, where and why of this
entire question. There is no room for dissent, debate or disagreement
on it.
The letter ends with these words:
"Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
"Although the teaching that priestly ordination is to be reserved to men alone has been preserved by the constant and universal Tradition of the Church and firmly taught by the Magisterium in its more recent documents, at the present time in some places it is nonetheless considered still open to debate, or the Church's judgment that women are not to be admitted to ordination is considered to have a merely disciplinary force.
"Wherefore, in order that all doubt may be removed
regarding a matter of great importance, a matter which pertains to the
Church's divine constitution itself, in virtue of my ministry of
confirming the brethren (cf. Lk 22:32) I declare that the Church has no
authority whatsoever to confer priestly ordination on women and that
this judgment is to be definitively held by all the Church's faithful."
The arguments against this clear and authoritative
teaching sometimes come from people who do not understand that the
priesthood is not a job and have succumbed to the "rights" mentality of
the current age. Other times they come from people who have no
understanding of the sacramental nature of the Church.
Both groups may
include among them Catholics who, as in too many other areas of
doctrine, have not been properly catechized. However, there are those
who know the teaching and its authoritative nature but have willfully
chosen to publicly dissent and lead others astray. Sadly, that has been
the defiant approach taken by Fr Roy Bourgeois.
Now, the Superiors of the Maryknoll Religious community
have issued Fr Roy Bourgeois a Canonical Warning of his pending
expulsion from the Religious Order.
It contained these words: "Since the
September 27, 2008 letter from the Congregation for the Doctrine of the
Faith was received we have been in communication with you via letter,
and at least two meetings where you were ordered to recant your public
views on the ordination of women priests and clearly told not to
participate in their meetings and public events.
You were Excommunicated
Latae Senteniae reserved to the Apostolic See because after a
canonical warning by the Society in 2008 you failed to recant within the
stated 30 days from contumacy and disregard for the Magisterium of the
Church on the matter of women's ordination (of. 1347 CIC).
"According to our documentation, you continued to speak
publicly in favor of women's ordination in disobedience to the explicit
instructions of your Superiors and recently participated (Feb. 12, 2011)
in a panel of speakers following the showing of the film "Pink Smoke
over the Vatican" at Barnard College in New York City.
"Sufficient time has now passed for you to consider the
gravity of the matter. You are hereby asked one final time by the
Superior General and his Council to publicly recant and accept the
teaching of the Church on this serious matter concerning priestly
ordination and the explicit teaching of the Church. If you fail to
comply within fifteen (15) days of receipt of this first canonical
warning, I will issue a second canonical warning.
"If you fail to respond to the second canonical warning,
I will proceed with dismissal by submitting evidence of your contumacy
as a priest who publicly rejects the teaching of the Holy Father (C.
1371), also a priest who acted illegitimately in "communicátio in sacris"-such
as participation in an invalid ordination ceremony of a woman (C.
1384). "Concelebrating" Mass with women analogous to simulation of the
Eucharist (C. 1379), giving scandal to the Christian faithful in a
serious mailer over a two-year period (C.1399) and Disobedience to the
instructions and warnings of your legitimate Superiors and the Apostolic
See (C. 601; Mk Const. 40). The dismissal will be submitted to the
Congregation for the Doctrine of the Faith for confirmation with a
request for laicization."