The Catholic spiritual leader of Chicago
visited Boston College recently, where a doctoral student pressed
Cardinal Francis George about the Church's recent opposition to
civil-unions legislation recently passed by the Illinois General
Assembly.
George told student John Falcone his "argument was not with Mother
Church but with Mother Nature," adding that anyone who advocates
same-sex marriage or its equivalent "has lost touch with the common
understanding of the human race."
"No one has the right to change marriage," George went on to say, neither "the Church" nor "the state."
While it is one thing "creating laws so that people don't feel
persecuted," the cardinal explained, "don't create a law that says
apples are oranges."
For a lawmaker to do so, George added, he "betrays
his vocation to pass good law," especially problematic for a "Catholic
lawmaker."
Like many Catholic families with LGBT family members, even his own,
George acknowledged his oldest nephew is gay and a "fine man."
The cardinal archbishop came to Boston College at the invitation of the
university's School of Theology and Ministry as well as the Church in
the 21st Century Center.
The school and the center co-sponsored George's
lecture Dec. 7. His talk drew upon themes from his recently published
book, The Difference God Makes: A Catholic Vision of Faith, Communion,
and Culture.
The Church in the 21st Century Center serves as "a catalyst and
resource and renewal" for the U.S. Catholic Church. Originally
established in 2002 as a two-year initiative at Boston College in the
wake of the clerical sex-abuse scandal, the center is now permanent,
with a mission to explore "neuralgic issues" facing the Church today.
George spoke for 35 minutes and then took several questions from the
audience of more than 125 people. Tape recording was not permitted
because, he said, "When I give lecture as a bishop, snippets are put
together and taken out of context," becoming "an exercise of
manipulation, a game of gotcha."
Falcone and another Boston College graduate student, Ryan Nocito, both
wore rainbow sashes, widely regarded as visible indicators of solidarity
with LGBT rights and full participation in the Catholic Church.
Other
students wore rainbow armbands and ribbons.
Falcone said that he attended the lecture after reading a Facebook
posting about George's lobbying against civil unions in Illinois. "I was
upset about that," Falcone said. "People should not be able to say
things with impunity. I want to remind them that they are causing
trouble, and they cannot get away with it."
Falcone said that he wrote to the dean of the School of Theology and
Ministry ahead of time, informing officials that he would be at the
lecture. George appeared not to be taken by surprise with the question.
"What I heard in his response," Falcone said, "is that most important
aspect the Church's lobbying against same-sex unions is that marriage is
between a man and woman, and homosexuality is unnatural."
George's talk focused on a theme of "Catholic communion in our time and
the future." The Church teaches that the human "sense of self is
essentially related," he said. "We are born related and spend a lifetime
growing into those relationships."
At the same time, the Catholic Church holds up universal truth claims based on faith, George argues in his book.
But contemporary culture privileges individual rights, George said.
Downplaying the communal, American culture encourages a
self-understanding "defined by personal choices" he said.
At the same time, secular culture is suspicious of faith-based claims
about universal truth.
"The postmodern mind," George argues in his book,
"deconstructs traditional truths."
Nonetheless, George encourages dialogue, or conversation, between faith
and culture. But if the Church bumps up against cultural norms it
cannot accept, then "We have to change the culture," he said.
A primary vehicle for cultural change, George suggested, is the legal
system. In America, there is a near "religious veneration for the
Constitution" and the law, he explained.
"The law is an arbitrator of
what is right or wrong. The law teaches us the rules of the game."
Marianne Duddy-Burke, executive director of Dignity USA, an
organization of gay and lesbian Catholics, attended the lecture.
"It
crystallized for me very clearly in a way that I hadn't heard before so
compellingly, why opposition to same-sex marriage has become such a
priority for the bishops and their focus on laws as the only arbitrator
of morality in the country," she said.
Duddy-Burke spoke with George briefly after the lecture and said she
would write the cardinal to see if he would meet with her for
conversation.
Chris Pett, president of the Chicago chapter of Dignity, said he was
encouraged by the cardinal's openness to dialogue.
"He can be very
pastoral, he can listen and be respectful," said Pett who has met with
George twice over years but was not in Boston for the lecture.
Still, for Pett, there is a disconnect.
"We have a body of knowledge,"
he said. "We know more about human sexuality than we did 100 years ago.
And the Church doesn't acknowledge any of that. They keep coming back to
Adam and Eve."
There is yet another disconnection for the Church. As The New York
Times reported Dec. 15, the Catholic Church has relented in France,
citing the National Confederation of Catholic Family Associations, which
now says civil unions do not pose "a real threat" to marriage and the
family.
A larger issue also remains. "The debate within the church is whether
to view innate attraction to the same sex as a deformity of human nature
or as an alternative form of human sexual nature," said Lisa Sowle
Cahill, a professor of Christian ethics at Boston College, quoted in the
Times Dec. 17.
Chuck Colbert holds a master of divinity ( 2002 ) and licentiate
degree ( 2005 ) from the Weston Jesuit School of Theology, now a part
of the Boston College School of Ministry and Theology. He is a Jew by
choice ( 2004 ) in the Reform movement.
SIC: WCT/USA