Despite legal challenges and personal attacks from Planned
Parenthood, Abby Johnson has published a new memoir explaining why she
left the abortion industry to join the ranks of the pro-life movement.
Going even further, she's also rejected contraception, and decided to
enter the Catholic Church.
Johnson's new book, “UnPlanned,” hit stores on Jan. 11, 2011, one day
after the Texas-based activist addressed more than 20,000 listeners in
an online broadcast.
The Catholic publisher Ignatius Press has released a
special edition of the book, with extra material including a foreword
by Fr. Frank Pavone of Priests For Life.
In the webcast, Johnson explained how she became involved in the
abortion industry, despite her strongly Christian upbringing. She found
Planned Parenthood's booth at a job fair, she said, and embraced the group's rhetoric about reducing the rate of abortion while making it available as an matter of “personal choice.”
But through her experiences at Planned Parenthood, first as a
volunteer and eventually as a clinic director, Johnson came to see the
organization quite differently. As a business, Johnson said, Planned
Parenthood was primarily focused on providing its most profitable
service –abortion– as often as possible.
Prior to the birth of her own first child, Johnson also had two
abortions herself– something she had not discussed openly until the Jan.
10 webcast, although her former friend and Planned Parenthood colleague
Laura Kaminczak had disclosed it to a reporter in January 2010 without
her permission.
As Johnson secretly bore this grief, she also became disillusioned
with pressure to meet rising monthly abortion quotas at her clinic.
Neither of these factors, however, drove her to reject Planned
Parenthood's core ideology about abortion “rights.”
What finally did, was the experience of seeing an unborn child die
before her eyes on an ultrasound monitor. Due to a personnel shortage,
she was called in to assist in an ultrasound-guided abortion for the
first time in September 2009.
She was initially disconcerted to note how
much the unborn child, after 13 weeks, looked like the image she had
seen of her own living daughter while pregnant with her.
The next few minutes changed Johnson's life irrevocably, as she
watched the baby –whom she had believed to be incapable of feeling
anything– squirming and twisting to avoid the tube into which it would
be vacuumed.
“For the briefest moment,” she writes in her memoir, “the baby looked
as if it were being wrung like a dishcloth, twirled and squeezed. And
then it crumpled and began disappearing into the cannula before my eyes.”
“The last thing I saw was the tiny, perfectly formed backbone sucked into the tube, and then it was gone.”
Although Planned Parenthood has denied that this abortion ever took
place, their assertion conflicts with other comments from Laura
Kaminczak, who said she spoke with Johnson shortly after it occurred.
Shocked by what she had seen, Johnson still initially continued her
work running the clinic and promoting its work. Just a few weeks later,
however, she was in the nearby office of the Coalition For Life, telling
its director Shawn Carney –with whom she was well-acquainted, from his
years of opposition to Planned Parenthood– that she could no longer
continue helping women have abortions.
In an interview with CNA on Jan. 11, Johnson said she joined the pro-life movement to help women understand the truth about abortion, not to become a public figure. She explained that it was Planned Parenthood, not the Coalition For Life, that turned her departure into a public battle.
In an interview with CNA on Jan. 11, Johnson said she joined the pro-life movement to help women understand the truth about abortion, not to become a public figure. She explained that it was Planned Parenthood, not the Coalition For Life, that turned her departure into a public battle.
The organization preemptively sought a court order that would have
prevented Johnson from discussing her past work.
Because of the legal
battle that ensued, she was not previously able to speak about many
aspects of Planned Parenthood's business model and its treatment of
women.
Much of the information in “UnPlanned” is reaching the public
only because Planned Parenthood's lawsuit failed.
Johnson said that although she wanted to spare her family the strain
of attention and controversy, Planned Parenthood's efforts to silence
her ultimately fueled her resolve to come forward.
She stated that her
critics –some of whom have attempted to question the sincerity of her
new-found pro-life convictions– don't realize that she never wanted the
publicity and personal exposure of her new role.
“Planned Parenthood released this to the media” in late 2009, she
said. “Planned Parenthood made this a news story. This is something that
they did.”
“This is not what I planned for my life. But God set this up for me–
and it would be the wrong thing, to turn away from something that He has
planned for my life.”
Johnson and her husband have grown in their faith during the past
year, and are now preparing to enter the Catholic Church in the near
future.
She said that one of the final obstacles, in the course of her
Catholic conversion, had been the Church's teaching on the immorality of
all artificial methods of birth control.
Planned Parenthood's mentality toward contraception, as she
explained, stuck with her for a period of time even after she rejected
abortion.
Even as she became interested in the Catholic Church, she
clung to the notion that artificial birth control was an advance for
women and society. But she kept an open mind, studying Pope John Paul
II's “Theology of the Body” and other sources of Church teaching.
Abby Johnson's final decision to reject contraception, like her
change of mind on abortion, occurred suddenly, and because of something
she saw.
This time, however, the sight that changed her mind was not a child's
death within the clinic walls, but quite the opposite.
An experience in
a Catholic church, she said, finally made her understand the fullness
of the Church's teaching on sexuality.
This time, the vision of a child was not shocking, but profoundly life-affirming.
“One day, we were sitting in Mass … I was sitting behind this woman,
who I don't know, and this little infant.”
Gazing at that child, she
finally understood the Church's insistence on marriages remaining open
to new life.
“It was just clear to me, like a switch had gone off, that we had to stop contracepting.”
SIC: CNA/INT'L