U.S. bishops are looking for a few good men to become exorcists.
In response to growing interest in the rite of exorcism and a shortage
of trained exorcists nationwide, the bishops are sponsoring a two-day
conference just prior to their 2010 fall general assembly Nov. 15-18 in
Baltimore.
Interest in the Nov. 12-13 Conference on the Liturgical and Pastoral
Practice of Exorcism proved great. When registration closed Nov. 1, 56
bishops and 66 priests had signed up.
Bishop Thomas J. Paprocki of Springfield, Ill., chairman of the bishops'
Committee on Canonical Affairs and Church Governance, told Catholic News Service
he knows of perhaps five or six exorcists in the United States. They
are overwhelmed with requests to perform the rite, he said.
"There's this small group of priests who say they get requests from all over the continental U.S.," Bishop Paprocki said.
"Actually, each diocese should have its own resource (person). It
shouldn't be that this burden should be placed on a priest when his
responsibility is for his own diocese," he said.
Under canon law -- Canon 1172 specifically -- only those priests who get
permission from their bishops can perform an exorcism after proper
training.
The Catechism of the Catholic Church explains that an exorcism occurs
when the church, in the person of an exorcist, asks "publicly and
authoritatively" in Christ's name "that a person or object be protected
against the power of the evil one and withdrawn from his dominion."
At baptism, the rite is performed in a simple form. A solemn or major
exorcism, according to the catechism, "is directed at the expulsion of
demons or to the liberation from demonic possession through the
spiritual authority which Jesus entrusted in his church."
Scripture contains several examples of Jesus casting out evil spirits from people.
"We don't think that's poetic metaphor," Bishop Paprocki said.
The conference will encompass the spiritual, the theological and the
practical. Speakers include Cardinal Daniel N. DiNardo of
Houston-Galveston, who will discuss the scriptural basis of evil. Father
Dennis McManus, an assistant to New York Archbishop Timothy M. Dolan,
and Father Jeffrey Grob, pastor of St. Celestine Church in Elmwood Park,
Ill., also will lead sessions.
Father Grob told CNS he will review diocesan protocol in the appointment
of an exorcist as well as what canon law says about the rite. He also
will offer recommendations on how to evaluate an individual to determine
if an exorcism is necessary.
Despite the many requests for an exorcism, the actual number of people
possessed by a demon is far fewer than people fear, Bishop Paprocki
said.
The rite is considered a sacramental, which canon law describes as a
sacred sign "by which effects, especially spiritual effects, are
signified in some imitation of the sacraments and are obtained through
the intercession of the church." The rite rarely is as dramatic as
portrayed in movies and popular media, Bishop Paprocki said.
Other actions, especially reception of the sacraments, can drive out the devil as well, he added.
"The sacrament of penance is much more powerful than an exorcism," the
bishop explained. "The work of the devil is much more regular and our
response to that should be rather regular. It's not that you need a
special exorcism to deal with the devil."
Church practice, which was updated in 1999, requires that a thorough
investigation of the circumstances surrounding the individual thought to
be possessed be undertaken. Physical and psychological exams are
conducted. A priest also will examine the person. Family, friends and
co-workers may be interviewed.
"There's a lot of preliminary work that has to go in with dealing with
the people in terms of assessing what the situation is. We use the
principal that we exclude the natural before going to the supernatural
level," Bishop Paprocki said.
Father Grob used the image of an onion to explain how the evaluation process works.
"You have to peel away the layers and if there is general demonic
activity, it didn't get there overnight," he explained. "There's not an
instantaneous change in the person."
Signs of demonic possession might include:
-- Speaking in a language the individual does not know.
-- Scratching, cutting, biting of the skin.
-- Profound display of strength.
-- Sleeplessness.
-- Lack of appetite.
-- Aversion to anything holy, such as mentioning the name of Jesus or Mary, or the act of praying.
-- Strong or violent reaction to holy water.
Once the need for a formal exorcism is determined, the rite is conducted
in a private setting such as a church, a holy space if no church is
available, or a person's home, where family members can be present.
In a case where the possession is deep-seated, it may take more than one
performance of the rite over a period of months or even years to dispel
the devil, Bishop Paprocki said.
"We, because of Hollywood, have this kind of exaggerated sense of not
only a very dramatic kind of possession, but also a very dramatic kind
of exorcism. It ties in with our culture of quick fixes: You do it once
and person is going to be liberated," he said.
Holy water, a crucifix, relics of saints and blessed salt are part of the exorcism rite.
"The reality is that a full exorcism is a rare thing," Bishop Paprocki
said, "but we still have to have people who know how to do that because
the reality is that it's not unheard of."
Exorcisms are more common in Europe. Dozens of priests are authorized to
perform the rite, especially in Italy, France and Poland.
"It's not only performed more commonly (in Europe), but a lot less
people get excited about it," Bishop Paprocki said. "It's not quite as
exceptional as we would take it."
SIC: CNS/INT'L