Specific synod suggestions for a
common Catholic-Orthodox celebration of Easter, wider authority for
Eastern Catholic patriarchs -- including participation in conclaves to
elect a pope -- and the need for local dialogue with Muslims and Jews
were repeated in the midterm report of the Synod of Bishops for the
Middle East.
Coptic Patriarch Antonios Naguib of Alexandria, Egypt, the synod's
recording secretary, presented his summary of synod speeches and
suggestions Oct. 18 and gave synod members a list of 23 questions to
discuss in their small working groups.
The questions were designed to help synod members draft proposals to be
presented to Pope Benedict XVI before the synod formally ends Oct. 24
with a Mass.
The need for a common date for Easter, and also for Christmas, "is a
pastoral necessity," especially because of the numbers of marriages
between Christians of different churches and because it would be "a
powerful witness" of Christian unity in the region, the patriarch said.
The continuing emigration of Christians from the Middle East, especially
the emigration of the young and the well-educated, threatens the very
survival of Christianity in the region in which it was born, the midterm
report said.
War, conflict, economic and political pressures all have combined to
urge people to flee the region, the report said. Christian leaders and
all people of good will must pressure their political leaders to work
for a resolution of the Israeli-Palestinian conflict and an end to the
ongoing violence and instability in Iraq, it said.
However, Patriarch Naguib said, "the danger that threatens Christians in
the Middle East comes not only from their minority status, or external
threats, but above all from their distance from the truth of their
Gospel, their faith and their mission" to be Christian witnesses.
"The true tragedy of man is not when he suffers because of his mission,
but when he has no more mission and thereby loses the meaning and
purpose of his life," it said.
Patriarch Naguib told the synod, "The number of persons in the church is
not as important as their living their faith and effectively
transmitting the message" of God's love for each person.
The majority of Catholics in the Middle East belong to Eastern Catholic
churches -- the Chaldean, Coptic, Armenian, Maronite or Melkite churches
-- and for many of those communities, there are more faithful living
outside the Middle East than inside the region.
Church law gives the patriarchs and synods of the Eastern churches a
large degree of autonomy and decision-making power over the territory of
their traditional homelands, but gives the pope power over the Eastern
churches' dioceses in the rest of the world.
In their speeches to the synod Oct. 11-16, members "emphasized the need"
to extend the jurisdiction of the patriarchs to all members of their
churches, Patriarch Naguib said.
"How can one be 'father and head' of a people without a head?" he asked,
adding that "communion is a personal relationship, animated by the Holy
Spirit," and not a jurisdictional relationship dictated by geography.
The heads of the Eastern churches contribute to making the church truly
catholic, he said, so the patriarchs should be automatic "members of the
college that elects the supreme pontiff" without having to be named
cardinals first, he said.
Chaldean Bishop Antoine Audo of Aleppo, Syria, told reporters Oct. 18
that the patriarchs are not looking for power and influence, but for a
better way to express to all Catholics the communion that exists between
them and the pope and the importance of the papacy for Eastern
Catholics as well as for those of the Latin rite.
Throughout the synod, members discussed the need for full freedom of
religion and conscience, for democracy and for a greater separation
between government and religion throughout the region.
But members thought the synod organizers' use of the term "positive
secularism" to describe religion-state separation was problematic,
because secularism implies ignoring or even denying the religious values
of a nation's people, the patriarch said.
"We prefer the term 'civic state'" to describe a political system based
on "respect for each person and individual freedom, equality and full
citizenship, the recognition of the role of religion -- even in public
life -- and moral values," he said.
Despite the rise since the 1970s of "political Islam" in the region,
Catholics must remember that Christians and Muslims lived side by side
in the region for 14 centuries, often sharing the same challenges and
tragedies.
"We must not argue with Muslims, but love them, hoping to elicit reciprocity from their hearts," Patriarch Naguib said.
At the same time, the synod called on Catholics to demonstrate awareness
of sharing their destiny with their Muslim and Jewish neighbors by not
focusing only on defending the rights of Christians, but engaging in
work for the common good, he said.
The synod report called for continued support for Catholic schools in
the Middle East, because the schools not only educate Catholics and give
them the tools they need to survive in the region, they also are the
primary place where the church shows that it is ready, willing and able
to work with Muslims for the good of society and where Christians and
Muslims learn to live and work side by side.
Cardinal John P. Foley, grand master of the Equestrian Order of the Holy
Sepulcher of Jerusalem, told reporters the Catholic schools in the
Middle East "make a great contribution to mutual understanding," and
helping the schools is a powerful, concrete investment in a future where
members of different religions work together.
SIC: CNS/INT'L