Friday, May 29, 2026

Holy See and Italy renewable energy agreement enters into force

After the initial signing in July 2025, the agreement between the Holy See and Italy to build an agrivoltaic plant in the Vatican’s Santa Maria di Galeria area enters into force. The project aims to provide the Vatican City State with renewable energy.

A statement released on Thursday, May 28, announced that the agreement signed by Italy and the Holy See last year to build an agrivoltaic plant in the Vatican’s Santa Maria di Galeria area, just outside of Rome, has entered into force.

This initiative aims to provide the Vatican City State with renewable energy while preserving agricultural use of the land. The Vatican’s extraterritorial area of Santa Maria di Galeria has hosted Vatican Radio’s transmission facilities since 1957.

The inspiration for the project is rooted in Pope Francis’ encyclical Laudato si’, particularly in the observation that in a world where there is still a “minimal access to clean and renewable energy,” there remains “a need to develop adequate energy storage technologies.”

The stages of the project

Pope Francis himself launched the initiative with the motu proprio Fratello Sole on June 26, 2024, instructing the presidents of the Governorate and the Administration of the Patrimony of the Apostolic See (APSA) to carry out the necessary acts in order to build the system.

Subsequently, on July 31, 2025, at the Italian Embassy to the Holy See, Archbishop Paul Richard Gallagher, Secretary for Relations with States and International Organizations, and the Italian Ambassador, Francesco Di Nitto, signed the agreement.

The agreement formally entered into force on Wednesday, May 27, following the completion of the “procedures provided for under Article 5 of the Agreement itself,” the Holy See’s statement said.

Pope Leo: the plant is an example for the world

Less than a year ago, on June 19, 2025, during a visit to the Santa Maria di Galeria area, Pope Leo XIV had the opportunity to inspect the space designated for the plant, saying it represented “a wonderful opportunity” and a clear “commitment from the Church” to provide “an example to the world — one that is very important.” 

He emphasized then that we are all aware of the effects of climate change, and we must truly care for the entire world, for all of creation, “as Pope Francis has taught so clearly.”

“The greatest possible respect for the land”

From a technical and structural standpoint, the statement released in July of last year on the occasion of the signing ceremony emphasized that the renewable energy plant aims to implement those “solutions which, according to the current state of science and technology, will ensure the greatest possible respect for the land, best reconciling the objectives of preserving the agricultural use of the soil, maintaining the hydrogeological balance of the area, minimizing environmental impact as much as possible, and guaranteeing the protection of the cultural, archaeological, and landscape heritage.”

Safe access zone case against campaigner dismissed

A case against pro-life campaigner Claire Brennan under Northern Ireland’s abortion safe access zone law has been dismissed, with Ms Brennan saying she is “ecstatic” that the case is over.

Ms Brennan, who has been supported by Christian Concern, had been accused of breaching the law outside Causeway Hospital in Coleraine. 

The dismissal comes amid wider concern over Northern Ireland’s safe access zone law, days after retired Pastor Clive Johnston was fined for preaching during an open-air service near Causeway Hospital.

Ms Brennan said the case had brought her through “some very tough stressful times”, but had also strengthened her faith.

“I’m in awe of God and I’m falling more and more in love with him as I go through this incredible faith journey,” she said. “I have learned so much about myself. I have learned that I am stronger than I ever thought I was.”

Ms Brennan said the case had weighed heavily on her because of what she described as being “falsely accused of harassment by reaching out in love”.

“I suppose you could say that love has made me a criminal,” she said. “I have seen and witnessed heart-wrenching sorrows of girls regretting their abortions. This is my driving force. I am even willing to undergo this personal persecution to fight for these women.”

Ms Brennan said she had faced “backlash” on social media and that the stress of the case had caused her “many sleepless nights”, but it was the support of her prayer group, St Michael’s Warriors, that helped carry her through “some incredible dark days”.

“I had complete faith I would win this case and trusted Jesus in the storm no matter how bad things looked for me,” she said.

Following the dismissal of the case, Ms Brennan said: “I am ecstatic this is over. I can now focus on how I can move forward in this fight against our freedoms of speech and freedom of religion. I will continue to be a voice for the voiceless.”

A separate case involving Ms Brennan under the same safe access zone legislation remains ongoing.

Supreme Court declines to intervene in Peter’s Pence fraud lawsuit against US bishops

The U.S. Supreme Court has rejected a petition from the U.S. Conference of Catholic Bishops (USCCB) allowing a lawsuit to move forward that alleges the bishops misled Catholics into believing their millions of dollars in donations to the papal charity, Peter’s Pence, would be used to help the poor.

The suit was filed in January 2020 in U.S. District Court in Rhode Island on behalf of David O’Connell, a parishioner at Sacred Heart Church in East Providence. It claims the American bishops “actively” misled Catholics into believing their millions of dollars in donations to the collection would be used to help “victims of war, oppression, natural disaster, or disease,” when in fact much of the money was funneled into private investments, such as Hollywood’s sexually explicit Elton John biopic Rocketman, “luxury condominium developments,” and “hefty, multi-million dollar commissions” to fund managers. 

O’Connell sued the USCCB, seeking discovery into the donors to, uses of, and internal deliberations about Peter’s Pence. He also requested a refund for himself and sought to initiate a class action suit on behalf of millions of donors nationwide.

“USCCB must come clean and give back the money it took from well-intentioned people who thought they were giving urgently-needed funds to help the destitute around the world,” said lead attorney Marc Stanley in 2020, when the lawsuit was launched.

“It’s regrettable and tragic that such a trusted and well-respected organization has been taking advantage of the generosity of Catholic donors.”

The complaint cited a December 2019 Wall Street Journal report stating that for “at least the past five years, only about 10 percent of the money collected – more than €50 million was raised in 2018 – has gone to the sort of charitable causes featured in advertising for the collection.”

When the bishops moved to dismiss under the Religion Clauses’ church autonomy doctrine, both the district court and the D.C. Circuit refused.  

In their petition to the Supreme Court, attorneys for the USCCB argued that “the state interference required to adjudicate this lawsuit – which involves demands for lists of papal donors, accounting for the Pope’s use of Peter’s Pence, and disclosure of the bishops’ internal communications with the Holy See about Peter’s Pence – would violate the church autonomy doctrine.”

The Supreme Court’s decision means that the suit will continue to progress through lower courts.   

In October 2019, the Italian newspaper L’Espresso reported that “secret internal Vatican investigative reports” showed most of Peter’s Pence funds had been “diverted into ‘reckless speculative operations,’ with 77 percent of the collections” – “roughly $560 million” – channeled to the Swiss investment company Credit Suisse, the complaint detailed.

The newspaper also reported that a high-ranking Vatican official asked Italian financier Raffaele Mincione to invest $200 million of the collection, and that Mincione used the money to buy real estate in London “for a luxury apartment development” through a fund he managed, stated the complaint.

When the investment didn’t yield the expected returns, the Vatican pulled out of the fund and bought the property, and Mincione made $170 million on the deal, according to sources cited in the document.

Pope Francis responded a few weeks later, stating that the fact that the Vatican invests the money shouldn’t bother anyone, according to Catholic News Service (CNS), the complaint stated.

“The sum of Peter’s Pence arrives and what do I do? Put it in a drawer? No, that’s bad administration. I try to make an investment,” CNS quoted the late pope as saying.

That was followed by a further bombshell report in December when Italian newspaper Corriere della Sera broke the news that $1 million of Peter’s Pence donations had been invested in the Elton John biopic, Rocketman, and more than $3.6 million in the movie Men in Black: International, the complaint stated.

Moreover, Corriere della Sera reported that “millions of dollars” had been sunk into the Malta-based investment company Centurion Global Fund run by Italian financier Enrico Crasso, “who received ‘millions of euros in commissions’ while losing 4.61 percent of the fund (approximately two million euros) by the end of 2018.”

Nonetheless, a lot is at stake not only for the U.S. Catholic bishops, but for other religious groups as well, including Protestants, Orthodox Christians, Jews, and Muslims who filed amicus briefs in support of the USCCB.

“Scrutinizing such practices in this way undercuts religious organizations’ ability to decide for themselves matters that the First Amendment commits to their authority. If civil courts are permitted to subject the USCCB to the burdens of litigation in this case to adjudicate the inherently religious message on which it is based, the religious liberty shared by all faith groups is threatened,” a coalition of religious groups claimed in their brief.

“If the Catholic Mass is not safe from government intrusion, courts next may make themselves superintendents of the Jewish Tefillah, the Adventist Sabbath, the Orthodox Divine Liturgy, the Muslim Jum’ah, and all other faiths’ worship services,” the brief asserted.

A brief filed on behalf of the bishops by a group of major religious organizations stated, “Intrusion into a religious organization’s finances invades the sacred inner core of that organization’s ability to carry out its religious mission, both now and in perpetuity.”

The U.S. bishop’s attorneys previously warned that “allowing the case to go forward would threaten virtually every faith tradition in the nation with class action lawsuits whenever members are unhappy about how the church explained or spent their offerings.” 

“If parishioners can claw back a religious offering they voluntarily gave, every religious offering to a house of worship, and every decision made by a faith-based charity, is in jeopardy.”

Swiss bishops ‘strongly reject’ conversion therapy for homosexual, ‘transgender’ individuals

The Swiss Bishops’ Conference (SBK) announced Tuesday that it is “strongly” opposed to conversion measures which seek to align one’s sexual inclination or “gender identity” with one’s God-given sex.

The Swiss bishops issued their statement in support of a conversion measure ban for children and young adults that has been proposed in the Swiss Parliament. 

As the bill explains, conversion measures, which are “also known as so-called ‘conversion therapy’ or ‘homo healing’ — aim to ‘repolar’ the homosexual predisposition of a person into a heterosexual one or to change the gender identity of affected persons.”

“The SBK strongly rejects conversion measures,” the bishops declared in their Tuesday statement. “They are not compatible with a pastoral mandate based on acceptance, veracity and protection of the person. In the religious context, such practices can become spiritual abuse when people are shamed, threatened, or manipulated in the name of God.”

“Practices that aim to change or suppress sexual orientation, gender identity, or gender expression contradict the dignity of the person as the image of God and can cause significant harm,” said the SBK. 

The Swiss bishops thus suggest that the homosexual orientation and “transgender” identities are not intrinsically disordered but are even good, in contradiction to Catholic doctrine, which declares that the homosexual inclination is “objectively disordered.” 

The Catechism of the Catholic Church states: “Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that ‘homosexual acts are intrinsically disordered.’” Pretending or believing that one is a member of the opposite sex is also disordered and was long widely recognized as a mental illness or a fetish.

The Swiss bishops’ statement could even suggest that the homosexual orientation and confused “gender identities” are preferable to the natural sexual orientation and identity. If homosexuality and heterosexuality were merely morally equal, neutral alternatives, there is no reason one should be opposed to someone’s free choice to seek out one of the alternatives.

Moreover, both homosexual relationships and transgender interventions inflict physical violence, by surgical mutilation, for example. Conversion therapy, by contrast, aside from being freely chosen, largely consists of counseling to overcome unwanted homosexual feelings or find acceptance with one’s true sex, the effectiveness of which is backed by studies as well as testimony from those who have benefited.

The Swiss bishops thus are logically inconsistent, besides radically contradicting Catholic teaching. The Swiss bill itself is explicitly open to “medically indicated measures for gender realignment,” demonstrating a double standard in favor of measures that oppose one’s own natural sex.

If passed, the law would ban for minors and young adults “all measures that are aimed at a change (‘polarity change’) or suppression of sexual orientation, gender identity or gender expression (SOGIE).”

The justification given for the Swiss Parliament’s proposed conversion ban for minors is that it “views homosexuality and transidentity as ‘diseases’” and allegedly “can demonstrably lead to great suffering, psychological damage up to suicidality for those affected and have no therapeutic benefit.”

Opponents of “conversion” or “reparative” therapy commonly elicit opposition to the practice by invoking fringe and long-since-outdated practices such as electric shock and other forms of physically harmful interventions which are no longer practiced today.

Moreover, homosexuals and those with gender dysphoria have significantly higher baseline levels of psychological problems, including depression and anxiety, which may obscure the outcomes of any intervention they are involved in.

Malta, Germany, France, and Greece already have national conversion therapy bans, and similar draft laws are being prepared in Belgium, Ireland, the Netherlands, Poland, Portugal, and Spain.

In the U.S., while more than 20 states have enacted conversion therapy bans, the March 2026 Supreme Court opinion Chiles v. Salazar ruled against Colorado’s ban, citing First Amendment rights violations. The decision may affect the enforcement of the other states’ conversion therapy bans.

Pope Leo XIV strengthens Brambilla and the bishops’ capacity to intervene in autonomous monasteries

Pope Leo XIV has approved a new provision that allows strengthening the capacity for action of diocesan bishops in crisis situations within autonomous monasteries, especially when the issue affects the superior major of the religious community itself.

The measure was published through a Rescriptum ex Audientia Sanctissimi signed by the Cardinal Secretary of State, Pietro Parolin, and dated March 25, 2026:

The Supreme Pontiff Leo XIV, in the audience granted to the undersigned, Cardinal Secretary of State, on March 25, 2026, taking into account that Pope Francis had already expressed his favorable opinion on the matter, has granted the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life the faculty to authorize the competent diocesan bishop to issue the decree of dismissal referred to in can. 699 § 2 of the Code of Canon Law, in the event that the professed member to be dismissed is the superior major of the monastery.

The Holy Father has also ordered that this Rescriptum be published in “L’Osservatore Romano” and, therefore, in the official bulletin Acta Apostolicae Sedis, entering into force immediately.

Behind the provision lies a very specific practical and legal problem: how to apply an expulsion procedure when the authority responsible for deciding on it is the same person whose continued presence is being questioned.

What Canon Law establishes

Canon 699 §1 establishes that the expulsion of a religious must be decided collegially by the superior general together with his council—composed of at least four members—after examining evidence, arguments, and defenses. If the expulsion is approved by secret vote, the decree must include the legal and factual reasons justifying the decision.

However, §2 adds a specific provision for autonomous monasteries contemplated in canon 615. In those cases, it falls to the superior major of the monastery to decide on the expulsion with the consent of his council.

The problem arose precisely when the religious affected was the superior major himself. In those circumstances, the procedure could become legally blocked or extremely difficult to carry out due to the absence of a higher internal authority capable of intervening directly.

What autonomous monasteries are

Canon 615 defines an autonomous monastery as a religious community which, apart from its own superior, does not depend on any other external superior major nor is integrated into a religious institute whose authority has true power over it.

Although these monasteries remain under the “peculiar vigilance” of the diocesan bishop, they retain broad autonomy in internal governance. It is precisely this legal structure that made crisis situations related to the highest authority of the community especially delicate.

With the new rescript, Rome does not eliminate that autonomy nor place the monasteries under the direct control of the bishops. The Vatican continues to retain full control of the disciplinary procedure, since it will be the competent dicastery that must expressly authorize any intervention.

The novelty consists in that, once that authorization is granted, the diocesan bishop may directly issue the decree of expulsion when the superior major is the religious affected.

A response to internal crises and governance problems

Although the text has a technical and legal character, the measure is part of a broader context marked by difficulties in governance, abuses of authority, and internal dysfunctions that have affected various religious communities and ecclesial institutes in recent decades.

The rescript appears to reflect a broader orientation of the pontificate of Leo XIV, focused on strengthening institutional responsibility and effective mechanisms of ecclesial oversight without formally altering the traditional legal structure of religious communities.

The document itself also notes that this line of action had already received the favorable opinion of Pope Francis before his death, placing the measure within a certain continuity between both pontificates.

Pope Leo gets to see Ferrari’s first electric vehicle

Ferrari on Tuesday presented its first-ever fully electric car to Italy’s President and Pope Leo XIV. 

Yet it’s still waiting for the ultimate approval from someone less high-profile: The consumer.

The Italian automaker unveiled the all-new Luce EV on Monday — even as other luxury competitors dial back ambitious electrification plans amid waning demand in some markets around the world. 

The rollout has been met with skepticism by the markets and auto critics.

John Elkann, president of the iconic brand, showed off the new model to Leo at the pope’s summer residence in Castel Gandolfo, just south of Rome.

“Is this the first four-door Ferrari?” Leo asked Elkann.

“The first five-seater,” Elkann replied.

The Pope sat in the driver’s seat of the Luce, which means “light” in Italian, with Ferrari test driver Raffaele De Simone kneeling beside him and explaining the steering wheel’s controls in English. Elkann sat in the passenger seat.

The Luce offers 1,000 horsepower, can hit 60 miles per hour in 2.5 seconds and has a range of more than 330 miles. It also has four electric motors — one for each wheel.

Media reports put the Luce’s sticker price in Italy at a whopping 500,000 euros. U.S. pricing has not been announced.

“We are not simply unveiling a new car, we are inaugurating a chapter that turns our vision into reality, strengthening Ferrari’s tradition of anticipating and shaping the future,” Elkann said in a statement.

The company, which also sells hybrid electric vehicles, has invested billions of euros in electrification, but dropped its goal for 40 percent of its lineup to be fully electric by 2030 down to 20 percent.

St Davids Cathedral could be insolvent within two years, visitation concludes

ST DAVIDS CATHEDRAL could be insolvent within two years, a visitation has concluded.

The report, completed in December but published this month, sets out a series of challenges, of which finance is “the most critical”. 

But it also expresses concern about the spiritual health of the cathedral, drawing attention to a lack of collegiate prayer among the clergy and “minimal” pastoral care for the congregation.

It warns: “Depletion of reserves, ongoing deficits, and loss of diocesan support places the cathedral at risk of financial unsustainability and could lead to insolvency within two years. A credible recovery plan has not yet been developed.”

The Chapter’s response lacks urgency, it says. “Despite persistent deficits, there is limited evidence of decisive action to secure long-term sustainability.”

Safeguarding restricted funds and improving financial controls were identified as “immediate priorities”. 

During the visitation, “strong representations” were made by the Friends concerning the transfer of a legacy. 

A serious-incident report has been submitted to the Charity Commission. In addition, an inquiry into a potential safeguarding failure was ongoing at the time of the visitation.

The visitation recorded concerns about the spiritual life of the cathedral, noting that “the spiritual dimension of Chapter’s work appears less visible than might be expected.” 

It continued: “Theological reflection in decision-making is limited and shared prayer outside formal worship is infrequent.”

While the daily offices and Sunday services are “offered with dignity and care”, the cathedral has “limited awareness of the needs and well-being of its congregation”, the report says. Home communion reaches “only a small number of people”, and visiting “relies almost entirely on a few individuals”.

The cathedral’s relationship with the community “feels distant and strained” the report says. “Many residents perceive it as focused on tourists rather than locals. This disconnect has led to frustration, missed opportunities, and weakened trust.”

Among senior clergy, working relationships have become “strained, creating an environment that makes collaboration and effective decision-making difficult”. Stipendiary clergy must commit themselves to gathering daily for shared prayer.

The cathedral’s annual report for 2024, which mentioned the struggles of the wider tourism sector, reported visitor figures 30 per cent below 2019 levels. The level of free reserves stood at £406,000 against annual expenditure of up to £960,000.

Many members of the cathedral’s team are praised in the visitation report, including the finance manager and chair of the finance committee, whose guidance must be implemented by the Dean and Chapter, it says.

The “vision and commitment” of the library development officer receives warm praise as does the “high standard” of the music department and the work of the education and pilgrimage office. Positive signs highlighted include increasing numbers of school and choir members presenting for confirmation.

The report expressed “deep concern” for the cathedral’s small clergy team (the Dean, two Canons, and one other priest), observing that “the weight of structural and operational challenges can easily overshadow their true calling as ministers of Word and Sacrament.”

The Bishop of St Davids, the Rt Revd Dorrien Davies, recognised steps already taken but said that the recommendations must be “progressed with clarity, purpose and due urgency”.

A report published this month by Theos described the “significant overhaul” of cathedral governance in the Church of England brought about by the Cathedrals Measure (2021) — a response to a series of crises, including bankruptcy.

Vatican announces global rosary for peace with Pope Leo XIV

Pope Leo XIV is inviting Catholics around the world to join him in praying a rosary for peace on May 30.

The Holy Father is set to pray the rosary live from the Lourdes Grotto in the Vatican Gardens at 7 p.m. Rome time. Monsignor Walter R. Rossi, rector of the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C., will join Pope Leo in praying the rosary with a simultaneous livestream at 1 p.m. ET, according to a May 22 press release.

Shrines that have joined the initiative, coordinated by the Dicastery for Evangelization, include: the Shrine of the Mother of God (Zarvanytsia, Ukraine); the International Shrine of Our Lady of Peace and Good Voyage (Antipolo, Philippines); the Shrine of Our Lady of the Rosary (Fátima, Portugal); the Shrine of Our Lady Queen of Peace (Medjugorje, Bosnia and Herzegovina); the Shrine of Our Lady of Lourdes (Lourdes, France); the Shrine of St. Charbel Annaya (Byblos, Lebanon); and the Pontifical Shrine of the Holy House (Loreto, Italy).

“As the preeminent Marian shrine and patronal church of the United States, the basilica joins shrines throughout the world in this worldwide rosary with the Holy Father,” according to a statement from the basilica in Washington, D.C. “All are invited to participate in this special moment of unity and prayer for peace throughout the world.”

During his homily at Pentecost, Leo called Catholics to pray to the Holy Spirit to “save us from the evil of war, which is overcome not by a superpower but by the omnipotence of love.”

Leo has issued repeated calls for peace around the world, including the Middle East, Africa, and Ukraine, since the start of his pontificate.

Pastor convicted after preaching in abortion ‘buffer zone’ appealing ‘dangerous’ ruling, with Trump administration taking note

A retired pastor who was convicted after “preaching the Gospel” in an abortion buffer zone in Co Londonderry has lodged an appeal against the “dangerous” ruling which has grabbed the attention of President Donald Trump.

Clive Johnston was found guilty earlier this month of conducting a protest outside Causeway Hospital in Coleraine and failing to comply with a direction to leave the zone back in July 2024.

The judge told the 78-year-old, of Melmount Road in Sion Mills, Co Tyrone, he had “tested the law to the point where he broke the law” by organising a small gathering outside the medical facility in contravention of legislation introduced in Northern Ireland back in 2022 which created eight 100m-150m buffer zones around hospitals and abortion clinics.

Yesterday, The Christian Institute (TCI) confirmed an appeal has been filed to challenge the ruling which marked the first time anyone has been prosecuted under the law for preaching a sermon that did not mention abortion.

Mr Johnston’s lawyers intend to argue that the conviction represents “a disproportionate interference with fundamental rights” enshrined in the European Convention on Human Rights and UK’S Human Rights Act — including freedom of speech, religion, and peaceful assembly.

The case sparked an international backlash.

A US State Department spokesman told The Daily Telegraph that the Trump administration “is still monitoring many buffer zone cases in the UK, as well as other acts of censorship throughout Europe”.

“The UK’S persecution of silent prayer represents not only an egregious violation of the fundamental right to free speech and religious liberty, but also a concerning departure from the shared values that ought to underpin US-UK relations,” they added.

Key White House figures — including the president himself and vice president JD Vance — have expressed concerns about freedom of speech being in “retreat” across the UK and Europe which they said is contributing to “civilisational erasure”.

TCI’S Simon Calvert warned the ruling represents “a serious threat” to freedom across the UK and described the consequences as “dangerous”.

“This case was never about harassment or intimidation — nobody has alleged Clive Johnston engaged in anything close to this form of behaviour,” he said. “It is about whether the state can criminalise the peaceful expression of Christian faith in a public place under abortion buffer zones laws.

“The implications of this dangerous ruling reach far beyond one individual pastor in Northern Ireland. If public authorities can prosecute someone for reading the Bible and preaching on God’s love, then fundamental freedoms are at risk.”

Mr Johnston said the ruling sets “a deeply troubling precedent” that allows expressions of faith to be punished under “a modern blasphemy law”.

“I was not protesting abortion. I was peacefully preaching the Gospel, reading from the Bible, and pointing people to the hope found in Jesus Christ,” he added.

“If this conviction is allowed to stand, it will signal that basic Christian witness and public expressions of faith can be criminalised simply because they take place in the wrong location.

“Instead of policing harmful behaviour like harassment and violence, the buffer zones law has come to function as a modern blasphemy law — allowing the state to ban the peaceful and loving expression of Christian faith.

“That should concern every person who values freedom of religion and freedom of expression, regardless of their views on abortion.”

Prominent American evangelicals have also expressed outrage at the ruling.

North Carolina preacher Franklin Graham, the son of the late Billy Graham, warned that “religious freedoms are being threatened” in the UK, US, Canada and around the world.

Coleraine Magistrates’ Court previously heard that at least one protected person had attended the hospital on the Sunday that Mr Johnston delivered a sermon focusing on John 3:16.

Judge Peter King said the decision to preach “was motivated by two reasons: to test the legislation and to influence anyone who heard him towards the Bible and the Christian message generally”.

He said the defendant deliberately placed himself within a safe access zone — knowing he was at risk of breaching the law — without checking if abortion services were being provided on the day in question.

After being convicted and fined £450, Mr Johnston insisted the open-air service had been “short and brief ” as he warned “the buffer zone legislation is so broad that holding a Sunday service has been found to be a criminal offence”.

“At 78 years, I find myself for the first time convicted of a crime,” he added.

Conservative MP Jacob Rees-mogg said “it is extraordinary that in a Christian country, the police think it is an offence to preach the word of God outside a hospital”.

Meanwhile, DUP MP Carla Lockhart said the ruling marked “a very sad day” for Northern Ireland.

Pope Leo XIV warns of the crisis of faith in the West and calls for an evangelization centered on Christ

Pope Leo XIV warned this Thursday about the growing crisis of faith affecting numerous Western countries and called on the Church to recover an evangelization explicitly centered on Christ, capable of responding both to contemporary religious indifference and to the spiritual search that, he stated, remains present especially among young people.

The Pontiff made these reflections during the audience granted to participants in the plenary session of the Dicastery for Evangelization, held at the Vatican Apostolic Palace, where he insisted that the evangelizing mission cannot be relegated to a secondary aspect of ecclesial life, but must continue to be “the fundamental motivation” of every action of the universal Church and of local communities.

“The world thirsts for hope more than ever”

Leo XIV began his address by recalling the Jubilee celebrated last year, which brought together more than 33 million pilgrims in Rome. In his view, that event made it clear that, even in deeply secularized societies, a real spiritual need and a desire to find solid reasons for hope still exist.

“The world thirsts for hope more than ever,” the Pope affirmed, convinced that contemporary man continues to seek certainties capable of giving meaning to existence amid a context marked by cultural uncertainty, social tensions, and the fragmentation of traditional moral references.

Precisely from this concern, Leo XIV placed hope as one of the fundamental axes of contemporary evangelization. As he explained, the Christian proclamation cannot be reduced to an abstract or merely theoretical proposal, but must concretely show that it is possible to build a more human life and society based on the Gospel. “Evangelization,” he stated, “is not a utopian proposal: it is a testimony that attracts because it manifests the call to love and to truth.”

Secularization and the loss of meaning

Following this initial reflection, the Pontiff devoted a large part of his speech to the process of secularization affecting especially Western countries. Leo XIV lamented that, for broad sectors of society, the Christian faith today appears as something progressively irrelevant to daily life, often reduced to a cultural tradition without real capacity to guide existence.

“The underlying danger, not always perceived in all its gravity, is that the breath may be lacking for what is most human: the search for meaning,” the Pope noted, linking this situation to the expansion of a technological culture that claims to respond to all human needs, but which frequently leaves unanswered the deepest questions about the meaning of life, suffering, or humanity’s ultimate destiny.

In this context, Leo XIV defended that the encounter with Christ continues to be capable of restoring “fullness of meaning and value” to human existence and recalled that no one can replace the Church in the mission of proclaiming the Gospel. According to him, the possibility of building a future based on peace, justice, freedom, and fraternity also depends on this task.

A “Christocentric and kerygmatic” evangelization

The Pope also revisited some of the main proposals of Pope Francis’s apostolic exhortation Evangelii gaudium, which he defined as a “decisive point of reference” for the Church’s evangelizing mission today. Leo XIV expressly invited the Dicastery for Evangelization to recover this document in order to promote a “Christocentric and kerygmatic” mission, born of a personal encounter with Christ and not simply from organizational or sociological strategies.

The reference was not accidental. Throughout his entire speech, the Pontiff insisted that evangelization does not depend primarily on the effectiveness of ecclesial structures or on the social recognition the Church may receive at certain historical moments, but on the authenticity of faith and on the capacity of Christians to give a coherent and credible witness.

“Evangelization does not rely on the effectiveness of structures or on social relevance,” he affirmed. “What is essential is to trust in the guidance of the Holy Spirit.”

Young people and the spiritual search

One of the central moments of the address was dedicated to young people. Leo XIV stated that the new generations do not show an automatic rejection of Christianity and that, on the contrary, there exists among many of them a strong spiritual search that often does not find convincing answers in the dominant culture.

The Pope noted that numerous young people, when they rediscover the Gospel, wish to deepen in it because they perceive that it contains “the secret to being truly happy.” From this perspective, he rejected the idea that Christianity could become more attractive by lowering the demands of faith or diluting its doctrinal content.

“It is not by diluting the contents or softening the demands that Christianity becomes attractive,” the Pontiff affirmed, but through the humble and coherent witness of those who live the faith authentically. In this context, he extensively quoted Benedict XVI to emphasize that the Church needs men and women capable of making God credible in today’s world through an enlightened and lived faith.

For Leo XIV, “the holiness of life remains always the most convincing form of the beauty of the Christian faith,” an affirmation with which he wished to insist that the transmission of faith depends above all on personal and communal witness.

Concern for the transmission of faith

The Pontiff finally expressed his concern about the growing difficulties in transmitting the faith between generations. As he explained, in some regions of the world this process “has practically been interrupted,” leaving many young people in a situation of “spiritual poverty” marked by the lack of solid references and tools to face the great questions of life.

Leo XIV also warned that hypermediated and consumerist societies reduce the capacity for a patient search for truth and favor any message being perceived simply as “one opinion among many.” In response, he insisted on the need for Christian communities capable of personally accompanying young people, catechumens, and new baptized through authentic relationships, communal life, and coherent witness.

For this reason, he also devoted a significant part of his speech to catechesis, calling for special attention to those who today approach Baptism or receive Confirmation. In the Pontiff’s view, the Church’s task does not end with the administration of the sacraments, but requires offering human and spiritual environments where faith can grow and be sustained over time.

San Juan Bautista Association announces legal action against Jordi Bertomeu in Spain

The Civil Association San Juan Bautista has issued a statement rejecting the accusations linking it to an alleged land dispossession in Catacaos, Peru, and to acts of violence related to that conflict. 

The organization maintains that these claims are false, were already publicly addressed in 2024, and have resurfaced in public debate following various interventions by priest Jordi Bertomeu.

The association states that an attempt has been made to suggest it is part of the Sodalicio de Vida Cristiana, which allegedly dispossessed Catacaos community members of their land and is linked to the deaths of community members. 

In response, it denies any legal, patrimonial, or institutional subordination to the Sodalicio, while acknowledging past cooperation due to their shared Catholic identity.

What is the Civil Association San Juan Bautista

The Civil Association San Juan Bautista was founded in 1991 with charitable, religious, and social support purposes, particularly in the areas of funeral services and dignified burial.

The organization, which has a Catholic identity, notes that since its founding some of its members have been linked to the Sodalicio de Vida Cristiana, though it insists there is no legal subordination between the two institutions.

It currently manages ten cemeteries in different regions of Peru and states that it also carries out pastoral and social work, as well as support for various ecclesial and civil institutions.

The association denies having usurped land

In its statement, the Association maintains that the acquisition of the land linked to the Catacaos case was carried out in 2012 within the formal property system recognized by Peruvian law.

According to its account, the land originally belonged to the peasant community of Catacaos, registered as the owner in 1999. 

However, before any intervention by the association, the plots had reportedly passed to individual ownership by one hundred community members in 2000 through the legal mechanisms in force at the time.

The association states that it later purchased 1,895.40 hectares from those listed as registered owners in the Public Registries, and therefore considers it incorrect to present the transaction as a “dispossession” carried out by the organization.

No judicial ruling against the organization

The San Juan Bautista Association emphasizes that there is no court ruling or judicial decision determining that it has committed any crime in relation to these events.

It also rejects being held responsible for deaths that occurred in different contexts. 

The statement mentions the cases of Guadalupe Zapata Sosa, Luis Pasache, and Cristino Melchor, and maintains that these are separate incidents that occurred at different times and have no causal or factual connection to the institution.

In the association’s view, grouping these episodes to construct a public accusation against it constitutes a serious form of misinformation.

Criticism of Jordi Bertomeu

The statement devotes a specific section to priest Jordi Bertomeu, whom the association attributes an active role in the public dissemination of these accusations.

The organization considers it especially serious that these claims have been made from a position of ecclesial authority, as, according to the association, they may mislead both public opinion and members of the Church itself.

The association also questions the fact that the accusations have been reactivated in an ecclesial context, including acts such as the so-called “mass of reparation” in Catacaos.

Complaint in Spain for defamation and libel

The Civil Association San Juan Bautista further states that on November 12, 2025, it initiated legal action in Spain against Jordi Bertomeu for statements made in April 2025 on RAC1 and TV3, in which, according to the organization, he allegedly linked the institution to supposed crimes of money laundering and tax fraud without evidentiary support.

The association affirms that it has filed a criminal complaint for alleged crimes of defamation and libel, after first initiating a conciliation procedure.

According to the statement, Bertomeu did not attend a hearing scheduled for April 20, 2026, and requested the suspension of the next summons. The new hearing is reportedly set for June 22, 2026.

Müller: the SSPX cannot demand from Rome the conditions for its return to full communion

Cardinal Gerhard Ludwig Müller has warned that the Priestly Fraternity of St. Pius X cannot dictate to the Pope the conditions for its full reintegration into the Catholic Church and has insisted that any eventual regularization requires acceptance of the Church’s teaching in its entirety, including the Second Vatican Council.

In an extensive interview granted to kath.net, the former prefect of the Congregation for the Doctrine of the Faith spoke about the episcopal consecrations that the FSSPX plans to celebrate on July 1 in Écône, Switzerland, without a pontifical mandate. 

Müller maintains that no one has the right to claim episcopal consecration to guarantee the survival of their own organization, since the episcopate belongs to the Church and not to particular groups.

A warning regarding the July consecrations

In response to the FSSPX’s announcement of new episcopal consecrations to address the advanced age of the two surviving bishops consecrated by Marcel Lefebvre in 1988 and to ensure the continuity of priestly ordinations and its mission, the cardinal holds that an episcopal consecration without the Pope’s authorization could only be morally justified in an extreme situation of persecution, when all contact with Rome and the universal Church would be impossible.

Müller also recalled that an ordination can be valid from a sacramental standpoint and, at the same time, illicit and morally unjustifiable if carried out in open contradiction to the Roman Pontiff.

The problem is not the traditional liturgy

Avoiding reducing the conflict to a liturgical issue, the cardinal states that the problem is not the old rite or the new one, but the FSSPX’s accusation that the post-conciliar Church has abandoned the Catholic faith.

Along these lines, the prelate also criticizes the indiscriminate restrictions against the traditional liturgy. 

According to Müller, a purely disciplinary suppression of the old rite and the generalized suspicion toward its faithful as if they were necessarily enemies of Vatican II is pastorally imprudent and dogmatically unsustainable.

The former prefect defends that the Roman rite prior to the liturgical reform possesses a spiritual richness that must be recognized, while at the same time rejecting the thesis that the reformed Mass contains doctrinal errors or contradicts Catholic tradition.

Vatican II, religious freedom, and ecumenism

Müller places the doctrinal core of the conflict in the reception of the Second Vatican Council, especially regarding religious freedom and ecumenism.

He explains that the FSSPX interprets religious freedom as if it were equivalent to the relativist liberalism of the nineteenth century, whereas the Council distinguishes between the natural right of the person not to be coerced by the State in religious matters and the moral obligation to seek and embrace the truth revealed by God.

The cardinal also considers it anachronistic to defend today a model of a confessional State that would impose the Catholic faith socially through political means. In pluralistic societies, even those hostile to Christianity, Müller emphasizes that Catholics precisely need to be able to invoke religious freedom and freedom of conscience to reject abortion, euthanasia, or the redefinition of marriage.

Regarding ecumenism, the former prefect affirms that Vatican II did not deny the uniqueness of the Church of Christ but sought ways to restore unity with separated Christians without abandoning Catholic doctrine.

A critique also of progressivism

Müller’s position is not a defense of ecclesial progressivism. In the interview he insists that neither the progressivism that hands revealed truth over to the spirit of the age nor a traditionalism reduced to a few fixed ideas can be the path of the Church.

This point supports the reflection published by the cardinal himself in February 2026, in which he already defended that full communion with the Pope is a constitutive element of catholicity, but also warned against the delegitimization of the traditional rite and against the liturgical abuses committed after the Council.

For Müller, the defense of orthodoxy must be carried out within the Church and not from a position that ends up presenting itself as an instance of control over the Pope and the bishops.

The FSSPX is not a particular Church

The cardinal rules out the possibility that the Fraternity could receive a status similar to that of the Eastern Catholic Churches. In his view, the FSSPX is not a particular Church but an association of priests and faithful that conceives of itself as a bulwark against supposed errors tolerated or promoted from Rome.

Müller admits that a canonical structure, such as a personal prelature, could be considered, but only if the Fraternity recognizes Catholic doctrine in its entirety, including the teachings of Vatican II as authentically interpreted by the bishops in communion with the Pope.

The precedent of Lefebvre

The interview recalls the 1988 precedent, when Archbishop Marcel Lefebvre consecrated four bishops without a pontifical mandate. That decision was considered by Rome to be a schismatic act and led to the excommunication of Lefebvre and the consecrated bishops.

In 2009 Benedict XVI lifted the excommunication of the surviving bishops as a gesture of mercy and in the hope of facilitating reconciliation. However, Müller recalls that the measure did not entail a doctrinal rehabilitation nor the resolution of the underlying problem.

The question remains whether the FSSPX is willing to recognize not only in theory but also in practice the doctrinal and jurisdictional authority of the Pope.

A wound for the Church

Müller acknowledges that a formal rupture would be a painful wound for the Church, also because the Fraternity attracts numerous faithful and Catholic families. Nevertheless, he warns that unity cannot be built at the cost of relativizing the authority of the Magisterium.

The cardinal calls on the FSSPX not to shut itself within its own circle and to learn from the errors in the history of the Church, citing the precedents of the Donatists, Jansenists, and Old Catholics.

The interview thus leaves a clear message: Rome can grant liturgical spaces and prudent canonical solutions, but it cannot accept that a particular group sets itself up as judge of the Council, of the Pope, and of the doctrinal continuity of the Church.

Archbishop of Mexico confirms: Basilica of Guadalupe was audited by international firm

After the recent reinstatement of father Efraín Hernández Díaz to the rectorship of the Basilica of Guadalupe, attention has been drawn to the mention by Archbishop Carlos Aguiar Retes of an audit completed on the finances of the Insigne y Nacional Basílica de Guadalupe, placing one of the world’s most important Marian shrines at the center of public attention. 

Amid previous questions about the administrative management of the site, the involvement of the internationally renowned firm Deloitte would, in principle, represent a significant step toward accountability and the generation of trust among the faithful, the clergy, and society.

The confirmation of the firm’s name came from the archbishop himself, in a segment of a meeting whose dissemination circulated and has been fully verified and is reproduced below:

Involving the name of this company is no amateur matter and could have serious consequences. 

However, it would not be the first time Aguiar Retes has bandied about the names of firms that audit everything, without concrete results, and especially when he claims that “they do it all for free.” 

At the beginning of his episcopal government, he swore to an Ernst&Young audit of the finances of the Archdiocese of Mexico and each of its parishes; however, nothing was ever heard of it, not even a brief report.

Deloitte is one of the world’s leading firms in professional services for audit, assurance, consulting, tax, and financial advisory. It is part of a global network of independent member firms connected under the name Deloitte Touche Tohmatsu Limited (DTTL), known as Deloitte Global. 

In Latin America it operates through Deloitte Spanish Latin America, an integrated structure covering 16 countries, including Mexico, and providing audit and assurance services through local legal entities subject to the regulations of each jurisdiction. 

Its reputation is based on issuing independent opinions on financial statements, with a strong emphasis on quality, ethics, and service to the public interest, as detailed in its own Transparency Report on Audit Quality 2024.

According to information from the company on internet sites, the financial audit carried out by Deloitte follows a rigorous and standardized process, designed to provide reasonable—though not absolute—assurance that the entity’s financial statements faithfully reflect its patrimonial, financial, and economic situation. 

The process begins with a planning phase in which the auditors gain a deep understanding of the business, identify risks of material misstatement (whether due to fraud or error), and design specific procedures. Subsequently, they evaluate the organization’s internal control system to determine its reliability and effectiveness.

Next, the professionals perform detailed substantive tests, obtain external confirmations from third parties such as depositories or custodians, verify the actual existence of assets, contrast valuations with observable market sources, and thoroughly review supporting documentation. 

One of the most relevant elements is the identification and communication of the key audit matters, those risks considered most significant.

Once the tests are completed, the auditors evaluate the overall presentation of the information, the reasonableness of accounting estimates, and the consistency of the management report with the financial statements. 

Finally, they issue the Independent Auditor’s Report, the culminating document in which they declare their ethical and professional independence, confirm compliance with current auditing standards, and express a clear opinion.

This technical rigor does not operate in a vacuum. 

Deloitte backs it with a robust institutional framework of quality and ethics, detailed in its Transparency Report on Audit Quality 2024 for Deloitte Spanish Latin America. The document underscores the firm’s commitment to the public interest, integrity, and professional excellence. 

Among its pillars are absolute independence—prohibiting services incompatible with the audit—, the existence of a quality governance body, independent quality reviews of engagements, mandatory rotation of partners and key professionals, and continuous monitoring both internal and external.

The firm also promotes a culture of constant professional skepticism and uses advanced technological tools such as the Deloitte Omnia platform, which improves efficiency, collaboration, and security controls in audits, protecting data and ensuring segregation of duties. 

All of this is aimed at raising professional standards and generating confidence in markets and institutions.

Applied to the specific case of the Basilica of Guadalupe, an audit conducted under these parameters would have a potentially revealing impact. It could provide objective certainty about the handling of collections, donations, assets, and financial resources of one of the most visited religious sites on the planet. 

A clean and public opinion would help dissipate doubts, strengthen the credibility of the administration before the millions of faithful who visit the shrine each year, and align ecclesiastical management with the principles of transparency and accountability that today’s society demands.

However, to date the corresponding report has not been made public. 

Aguiar Retes said that nothing negative had been found; that therefore places him under obligation to demonstrate, first to the CEM and the nunciature, that the Basilica of Guadalupe under the management of father “Efra” has impeccable finances and a well-protected patrimony. 

The mere mention of the audit by the archbishop, without accompanying it with the complete documentation—including the independent opinion, the key matters identified, and the detailed conclusions—creates a notable contrast with Deloitte’s usual practice of issuing accessible and exhaustive reports. 

This absence keeps alive the questions previously raised by the Guadalupe chapter and leaves open the possibility that the results have not been fully communicated to internal bodies or to the public. 

And another question is valid: How much did it cost? Or will he again claim that they are faithful who did everything out of “love for the Church”?

In a broader context, Deloitte’s participation in the Basilica of Guadalupe could set a relevant precedent for the Church in Mexico. Religious institutions, which manage resources of a fiduciary and donative nature, face increasing demands for transparency. 

A high-level audit not only meets technical standards, but also embodies ethical values of honesty and service to the common good, consistent with the Church’s social doctrine and the synodality promoted in recent years, but which seems to be merely a cliché or corporate slogan of Archbishop Aguiar to save face.

The expectation now lies in the Archdiocese of Mexico and Archbishop Carlos Aguiar Retes taking the logical next step: publishing the audit results in full. Only then will Deloitte’s involvement fully serve its purpose and contribute to restoring or strengthening the faithful’s trust. 

Ultimately, beyond the numbers and technical opinions, an audit of this nature represents a historic opportunity to demonstrate that the management of ecclesiastical assets can—and must—be governed by the highest standards of professionalism, ethics, and accountability.

The Basilica of Guadalupe is not only a spiritual center; it is also an institution with a complex and significant economic responsibility. That a firm of Deloitte’s caliber has participated in its financial review opens a window of opportunity for transparency to cease being mere rhetoric. 

The true impact of this audit will ultimately be measured by the willingness to make its results public and by the Church’s capacity to use them as an instrument of improvement and service to dispel all doubt. 

And if the archbishop does not do so, in keeping with his word, then he will be in serious trouble.

The Four from Écône: (2) : Father Michael Goldade

The Priestly Fraternity of Saint Pius X (FSSPX) announced this week the names of the four priests chosen to receive episcopal consecration on July 1 in Écône.  

The decision was officially communicated by the General House of the FSSPX, which presents the upcoming consecrations as a measure intended to ensure the continuity of its ministries and the administration of the sacraments according to the traditional rite for the salvation of souls. 

All of this amid warnings from the Holy See regarding the possible canonical consequences of proceeding with new episcopal consecrations without an explicit pontifical mandate.

Among the four priests chosen is Michael Goldade, current rector of Saint Thomas Aquinas Seminary in Virginia, one of the FSSPX’s main centers for priestly formation in the United States.

A priest formed in the heart of the Fraternity in the United States

Born in North Dakota 45 years ago and raised in St. Marys, Kansas—considered one of the FSSPX’s principal centers in North America—Michael Goldade comes from a large family deeply connected to the Fraternity.

At the age of 18 he entered the seminary in Winona, Minnesota, where he received his priestly formation within the Fraternity before being ordained a priest in 2004.

His first years of ministry were spent in Armada, Michigan, until he was later assigned to Ridgefield to direct the house of spiritual retreats.

In 2014 he was appointed prior in Kansas City, where he assumed leadership of a priory that included a parish, a school, and a religious community. In 2021, he also took on the role of assistant to the district superior of the United States.

Two years later, in 2023, he was named rector of Saint Thomas Aquinas Seminary in Virginia, where he currently oversees the formation of nearly one hundred seminarians.

Preaching centered on prayer and perseverance

Goldade’s public homilies reveal a spirituality marked by an emphasis on daily prayer, perseverance, and the interior life.

In a homily delivered in May 2024 at Saint Thomas Aquinas Seminary, the priest quoted Saint Alphonsus Liguori to affirm: “He who prays is certainly saved; he who does not pray is certainly condemned.”

Throughout that homily, Goldade stressed that prayer is “a duty” for every Catholic and not merely a recommendation for more fervent souls.

He also warned about the impact of technological distraction and the loss of attention in contemporary spiritual life. Referring to the constant use of screens, he noted that modern man lives in “a crisis of ever-diminished attention,” making recollection and contemplation more difficult.

In the same homily, he also underscored the importance of perseverance in the faith, recalling the case of Japanese Christians who maintained Catholicism for centuries without priests, sustained by prayer, the catechism, and Marian devotion.

A profile shaped by parish life and the liturgy

For seven years he led Saint Vincent de Paul Parish in Kansas City. His parishioners especially highlighted his attention to sacramental life, the strengthening of parish unity, and the promotion of the traditional liturgy.

Under his leadership, confession hours were expanded, spiritual retreats, catechetical conferences, and parish missions were promoted, along with initiatives aimed at strengthening the communal life of families.

Those who worked with him in Kansas City also noted his interest in sacred music, choral formation, and the care of liturgical life, as well as his organizational ability during major parish and educational renovation projects.

During the health restrictions of 2020, Goldade maintained the spiritual activity of the community through conferences and homilies broadcast remotely, seeking to preserve the pastoral continuity of the parish amid the difficulties of that period.

The priest speaks English, studied French, and has a basic knowledge of Spanish.