On November 15, Pope Benedict XVI received prelates from the National
Conference of Bishops of Brazil of the center of the South American
giant, who have just completed their "ad limina" visit.
This was the
last in a series of meetings with Brazilian bishops which began more
than a year ago.
The Pope remarked upon the coincidence between the date
of his meeting with the first group of prelates from Brazil (which
coincided with the country's Independence Day) and his meeting today
with the last (coinciding with Republic Day). In this context he
highlighted once again "the importance of the Church's evangelising work
in the construction of Brazilian identity".
For nearly sixty years the National Conference of Bishops of Brazil "has been a landmark for Brazilian society, where it increasingly and especially presents itself as a place in which to live the experience of charity", said the Holy Father.
For nearly sixty years the National Conference of Bishops of Brazil "has been a landmark for Brazilian society, where it increasingly and especially presents itself as a place in which to live the experience of charity", said the Holy Father.
"Your episcopal conference, like all
others, came into being as a concrete expression of the collegial
affection of bishops in hierarchical communion with Peter's Successor,
in order to be an instrument of effective and affective communion
between all its members and of efficient collaboration with the pastor
of each particular Church, in his triple function to teach, sanctify and
govern the sheep of his flock".
The episcopal conference, he went on, "is one of the forms of organisation which, under the guidance of the Holy Spirit, enable the joint and harmonious exercise of certain pastoral functions, for the good of the faithful and of all the citizens of a particular territory. Indeed, ever closer co-operation with their brothers in the ministry helps bishops to accomplish their mandate more effectively, without abdicating their primary responsibility to feed ... the flock of their particular Church".
Thus the episcopal conference "promotes unity of effort and intention among the bishops, becoming an instrument that enables them to share the fatigue of their labours. Yet it must avoid becoming a parallel reality or substituting the ministry of each individual bishop; in other words, it must not change his relationship with his particular Church and with the college of bishops, nor become the intermediary between the bishop and the See of Peter".
"When you come together in your meetings, in the faithful exercise of your doctrinal function", said Benedict XVI, "you must study above all the most effective and appropriate means to present the universal Magisterium to the people entrusted to your care. ... You must also consider emerging questions, in order then to guide people's consciences to find adequate solutions to the new problems posed by social and cultural transformations".
The Pope also noted how some of today's problems "require the joint action of bishops: the promotion and protection of faith and morals, the translation of liturgical books, the promotion and formation of vocations of special consecration, assistance in catechesis, ecumenical commitment, relations with civil authorities, the defence of human life from conception to natural end, the sanctity of the family and of marriage between a man and a woman, the right of parents to educate their children, religious freedom, human rights, peace and social justice".
The episcopal conference, he went on, "is one of the forms of organisation which, under the guidance of the Holy Spirit, enable the joint and harmonious exercise of certain pastoral functions, for the good of the faithful and of all the citizens of a particular territory. Indeed, ever closer co-operation with their brothers in the ministry helps bishops to accomplish their mandate more effectively, without abdicating their primary responsibility to feed ... the flock of their particular Church".
Thus the episcopal conference "promotes unity of effort and intention among the bishops, becoming an instrument that enables them to share the fatigue of their labours. Yet it must avoid becoming a parallel reality or substituting the ministry of each individual bishop; in other words, it must not change his relationship with his particular Church and with the college of bishops, nor become the intermediary between the bishop and the See of Peter".
"When you come together in your meetings, in the faithful exercise of your doctrinal function", said Benedict XVI, "you must study above all the most effective and appropriate means to present the universal Magisterium to the people entrusted to your care. ... You must also consider emerging questions, in order then to guide people's consciences to find adequate solutions to the new problems posed by social and cultural transformations".
The Pope also noted how some of today's problems "require the joint action of bishops: the promotion and protection of faith and morals, the translation of liturgical books, the promotion and formation of vocations of special consecration, assistance in catechesis, ecumenical commitment, relations with civil authorities, the defence of human life from conception to natural end, the sanctity of the family and of marriage between a man and a woman, the right of parents to educate their children, religious freedom, human rights, peace and social justice".
Benedict XVI concluded his remarks by remarking that "the counsellors
and structures of the episcopal conference exist to serve the bishops,
not to replace them. In the final analysis, it is important to ensure
that the episcopal conference, in all its offices, works as a single
body propelling the pastoral solicitude of bishops, whose principal
concern must be the salvations of souls, which is also the fundamental
mission of the Church".
SIC: Spero/INT'L