Monday, September 30, 2024

Friary church set to close on Friday

The closure of St Anthony's Friary in Athlone remains earmarked for Friday, October 4.

The Franciscan Friary has been kept open by a volunteer group numbering up to 80 people over the past two years, following the withdrawal of the Franciscan Order from the town, with visiting priests celebrating Masses at the place of worship

However, in late August, the Franciscans informed the group they would no longer be able to provide priests for twice-weekly Masses or to continue the general administration and operation of the church.

At this stage, it appears the final mass will be celebrated on Thursday next, October 3.

The local volunteer group has reiterated its call for a charitable organisation, with agreement from the local bishop, to take over full responsibility for the Church building and any services therein.

Sunday, September 29, 2024

Pope Francis responds to critics of his comments on women in Belgium

Aboard the papal plane to Rome on Sunday, Pope Francis responded to criticism of remarks he made about women during a Sept. 28 visit to a Catholic university in Louvain, Belgium, saying it is an “obtuse mind” that intentionally misunderstands his position.

In a meeting with students of the Université Catholique de Louvain (UCLouvain), Francis reflected at length on the role of women in the Church, saying: “What characterizes women, that which is truly feminine, is not stipulated by consensus or ideologies, just as dignity itself is ensured not by laws written on paper, but by an original law written on our hearts.”

“Womanhood speaks to us of fruitful welcome, nurturing and life-giving dedication. For this reason, a woman is more important than a man, but it is terrible when a woman wants to be a man: No, she is a woman, and this is ‘heavy’ and important.”

“Let us be more attentive to the many daily expressions of this love,” the pontiff continued, “from friendship to the workplace, from studies to the exercise of responsibility in the Church and society, from marriage to motherhood, or from virginity to the service of others and the building up of the kingdom of God.”

In a press release issued just moments after the pope’s speech, UCLouvain criticized Francis’ remarks on women as “conservative” and “deterministic and reductive.”

The university said it “expresses its incomprehension and disapproval of the position expressed by Pope Francis regarding the role of women in the Church and in society.”

The university took particular issue with the pontiff’s comment that “woman is a fertile welcome, care, vital devotion,” which the Vatican’s official English version of the speech translated as “fruitful welcome, nurturing, and life-giving dedication.”

“UCLouvain is an inclusive university and committed to the fight against sexist and sexual violence,” the release stated. “It reaffirms its desire for everyone to flourish within it and in society, whatever their origins, gender, or sexual orientation. It calls on the Church to follow the same path, without any form of discrimination.”

During the in-flight press conference returning from Belgium, Italian journalist Annachiara Valle of the magazine Famiglia Cristiana asked for the pope’s response to the university’s criticisms.

Pope Francis called the press release “premade” and “not moral” for having been written “in the moment in which I spoke.”

“I always talk about the dignity of women,” he said. “I said something that I cannot say about men: The Church is woman, she is the bride of Jesus. To masculinize women is not human. Women, I always say, are more important than men, because the Church is the bride of Jesus.”

He said if this seems “conservative” to some people, it is because they do not understand, or “there is an obtuse mind that does not want to hear about this.”

Reiterating his many past statements on the Marian and Petrine theological principles defining the different roles of men and women in the Church, Francis also praised “the mysticism of woman [as] greater than” ordained ministries such as priests or deacons.

Abuse

In the press conference, journalist Andrea Vreede of the Dutch NOS TV asked Pope Francis about abuse and how the Vatican might better respond to the needs and requests of victims. 

Pope Francis pointed out that an institution already exists within the Vatican on this issue, the Pontifical Commission for the Protection of Minors, and recalled that he has many times personally received abuse victims, listening to them and wishing them well.

“I give them strength so that they can go forward,” he said. “We have a responsibility to help the abused and to take care of them. … and to punish the abusers.”

“We must take care of people who have been abused and punish the abusers, because abuse is not a sin of today that perhaps tomorrow will not exist,” the pope said. “It’s a trend; it’s a psychiatric illness, and for this reason, we must offer them treatment and monitor them.”

“You cannot leave an abuser free like that in normal life with responsibility in the parishes, in the schools,” he said.

The pontiff also said he told the Belgian bishops to not be afraid but to keep moving forward after their past failures to properly punish abuse. 

The pope’s comments come on the heels of his decision to laicize former Bruges Bishop Roger Vangheluwe many years after the former prelate admitted to repeatedly sexually abusing his nephews. A previous archbishop of Brussels, the late Cardinal Godfried Danneels, reportedly encouraged a victim of Vangheluwe’s abuse to remain silent.

The Catholic Church in Belgium is facing a significant decline in public trust. Only 50% of Belgians identified as Catholic in 2022, a drop of 16% from a decade earlier, with only 8.9% attending Mass at least once a month.

According to a recent report, the number of Catholics requesting to have their names removed from baptismal registers rose to 1,270 in 2023.

The visit by Pope Francis follows a series of scandals that have plagued the Belgian Church, culminating in a devastating report released in 2010 that revealed that more than 500 individuals had come forward with allegations of abuse by priests. The fallout from these revelations has led to significant scrutiny of Church leadership and practices, with many calling for a more transparent approach to handling abuse allegations.

A recent documentary, “Godvergeten” (“Godforsaken”), aired on Belgian television showcasing victims sharing their harrowing stories, further fueling public outrage and prompting investigations into the Church’s practices.

On his first night in Belgium, Pope Francis spent two hours in individual conversations with 17 victims of sexual abuse by priests.

According to the Holy See Press Office, the participants in the meeting shared with Pope Francis “their stories and their sorrows and expressed their expectations regarding the Church’s commitment against abuse.”

The pope “expressed gratitude for their courage and the feeling of shame for what they suffered as children because of the priests to whom they were entrusted.”

Earlier in the day, Francis had addressed the Catholic Church’s long-standing clerical abuse crisis in Belgium during a meeting with around 300 dignitaries, including King Philippe and Belgian Prime Minister Alexander De Croo, at Laeken Castle.

He declared that “the Church should be ashamed” and must seek forgiveness for its failures. Child abuse is “a scourge that the Church is tackling resolutely and firmly, listening to and accompanying the wounded and implementing a widespread prevention program throughout the world,” he added.

The pope also addressed the topic of abuse at Mass in Belgium’s national stadium in Brussels on Sunday.

He urged the Belgian bishops to bring the evil of abuse to light and not to cover up abuse. “Let the abuser be judged — whether a laywoman, layman, priest, or bishops, let him be judged,” he said in his homily on Sept. 29.

Abortion 

On the flight, Francis also responded to a question from journalist Valerie Dupont of Radio Télévision Belge about abortion, who said people in Belgium were astonished by his words at the tomb of King Baudouin.

“You know that astonishment is the beginning of philosophy,” the pope quipped in response.

The pontiff had called laws legalizing abortion “murderous” and “criminal” during a visit Sept. 28 to the tomb of the Belgian King Baudouin in the royal crypt of the Basilica of the Sacred Heart in Brussels.

King Baudouin chose to temporarily abdicate the throne rather than sign a law legalizing abortion in 1990. Though the cause for beatification is not yet formally open, the pope announced after Mass on Sept. 29 he would start the beatification process for the king who ruled from 1951 until his death in 1993 at the age of 63.

Dupont said some people saw the pope’s comments at the former king’s tomb as “a political interference in the democratic life of Belgium.”

She also asked about the sainthood cause of the king and “how can we make the right to life and the right of women to have a life without suffering coincide?”

In his response, Pope Francis repeated that the choice of King Baudouin to abdicate for three days in order not to sign a “law of death” was “courageous” and exceptional, adding that the Catholic king was able to do this because he was holy. “The process of beatification will go forward because they gave me proof of this,” he said.

“Women have a right to life, to their life, and to the life of their children. Let’s not forget to say this,” the pontiff continued on the papal plane. “An abortion is a homicide. … it kills a human being. The doctors who carry this out are hitmen … And on this there is no debate.”

“Women have the right to protect life,” he said, adding that contraceptives “are another thing. Do not confuse them. I speak only about abortion and you cannot debate this. I’m sorry but it’s the truth.”

Pope Francis’ comments on abortion come as Belgium discusses whether to extend the country’s legal limit of abortion, which is up to the 12th week of pregnancy.

Notably, however, he did not bring up during his trip a different pro-life issue — euthanasia and assisted suicide — despite Belgium having some of the most liberal euthanasia laws in the world.

Papal trip

Pope Francis’ comments on the flight back to Rome came at the end of a four-day visit to the small European countries of Luxembourg and Belgium, where he greeted royal leaders, prime ministers, professors and students, and Catholics in some of the countries’ historic palaces, cathedrals, and universities.

During a one-day stop in the tiny but wealthy Luxembourg on Sept. 26, the pope met with local leaders, including the Catholic Grand Duke Henri and his wife, Grand Duchess María Teresa, and with government authorities and politicians.

The pontiff also held an audience with Catholics in the Gothic 17th-century Notre-Dame Cathedral, in which he emphasized the historically Catholic country’s need to evangelize Europe in the face of rapidly growing secularization.

He told journalists aboard the papal plane Sept. 29 that he was not very familiar with Luxembourg before visiting but the country “impressed” him as a “balanced society with well measured laws and high culture.”

From there, Pope Francis took a 55-minute flight to neighboring Belgium, where he visited three cities Sept. 26–29 to mark the 600th anniversary of the Catholic universities of Leuven and Louvain-la-Neuve.

In Belgium, besides official meetings with King Philippe and Queen Mathilde of the Belgians, with political leaders, and with Catholic clergy, the pope also made a number of off-program stops.

On Friday, he went to St. Joseph Care Home, a residence for elderly facing economic difficulties run by the Little Sisters of Charity.

On the morning of Sept. 28, he had breakfast with a group of 10 homeless people and migrants at the St. Giles Parish, had a private meeting with local Jesuits, and prayed in front of the tomb of the Catholic Belgian King Baudouin, who temporarily abdicated his throne in 1990 rather than sign a law legalizing abortion.

He also made a surprise visit Saturday evening to a gathering of young people. The event “Hope Happening” was organized during the weekend of the papal visit.

In brief off-the-cuff remarks, Pope Francis encouraged the over 5,000 teens and young adults in attendance at the youth encounter to pray, to “make noise,” to not be lazy, and to help others.

Pope denounces abuse cover-ups and calls for ceasefire in 'martyred' Lebanon as he ends Belgium trip

POPE FRANCIS IMPLORED bishops not to cover up the sexual abuse of children, during an open-air Mass on Sunday capping a three-day visit to Belgium, which is still struggling with the legacy of past scandals.

Gathered in bright morning sunshine, about 40,000 faithful, some waving Belgian and Vatican flags, packed the King Baudouin stadium north of the capital to hear the 87-year-old pontiff.

“There is no place for abuse, there is no place for covering up abuse,” Francis told the Church during a homily.

“I ask everyone not to cover up abuse, I ask the bishops not to cover up abuse, to condemn the abusers and help them heal themselves of this disease of abuse.”

During his stay, the pontiff was pressed by Belgian authorities and victims’ advocates on the Catholic Church’s handling of child sexual abuse, which was put back on the front pages by a hard-hitting documentary last year.

The Belgian documentary prompted around 200 more people to come forward with allegations that they were abused by members of the Church, adding to around 1,000 cases reported before then.

On Friday, Francis met with 17 abuse survivors for over two hours.

“I felt their suffering,” he told the Sunday mass.

“Evil must not be hidden, evil must be brought out into the open, let it be known,” he added, calling for all perpetrators to be judged.

Women and values

In a sign of the work yet to be done, the programme for today’s Mass had to be changed at the last minute after it emerged that the closing hymn was composed by a priest accused of sexual abuse.

The blunder prompted the head of the Belgian bishops’ conference, Archbishop Luc Terlinden, to admit that the Church needed to better monitor cases and perpetrators.

While the question of abuse cast a shadow throughout his stay, the Argentine pontiff was given a rapturous welcome at Sunday’s mass, where young people and families cheered as he toured the venue in his Popemobile.

“He transmits all kinds of values,” Olivier Caillet, 44, from Brussels, said of the pope, praising his welcoming stance on migration.

“He’s a bit like the pope of surprises, he’s with the underprivileged… he’s opening up new possibilities, trying to change people’s consciences so that we don’t close borders like barriers.”

Belgium’s King Philippe and Queen Mathilde were also in attendance at the mass, which Francis used to appeal for an immediate ceasefire in Lebanon and the wider Middle East.

Queen Mathilde, left, and King Philippe listen as Pope Francis presides over Mass at the King Baudouin stadium in Brussels, Belgium, Sunday Alamy Stock Photo

“I call on all parties to immediately cease fire in Lebanon, Gaza, the rest of Palestine and Israel,” the pontiff said, as Israel continued to target the Hezbollah armed group in Lebanon.

Francis’s visit, the first by a pope to Belgium since John Paul II in 1995, also highlighted the growing disconnect between the Vatican and some faithful in progressive, secular countries over issues such as gender inequality.

Yesterday, he was challenged during a frank exchange with students about the place of women in the Church – after paying tribute to a former sovereign who took a public stance against abortion.

His response, describing women as daughters, sisters and mothers upset some, with the university hosting the meeting later expressing its “disapproval” at the reductive view.

“I don’t understand why women can’t become priests. It’s something that was established because it was rooted in society at the time, but now we’ve moved on,” Alice Vanwijnsberghe, an 18-year-old student, told AFP after attending a festival with 6,000 young Catholics.

The Pope was due to leave Brussels at noon.

He is then expected to give his traditional press conference on board the aeroplane taking him back to Rome, where he should land around 3pm.

Vatican jubilee czar voices concern about Rome’s readiness

With less than 90 days to go before the formal launch of the 2025 jubilee year with the opening of the Holy Door at St. Peter’s Basilica, the Vatican official in charge of organizing the jubilee has raised questions about Rome’s readiness.

Archbishop Rino Fisichella, pro-prefect of the Vatican’s Dicastery for Evangelization, said the concerns are pertinent not only for next year, but for another jubilee in eight years, in 2033, to mark the 2000th anniversary of the death and resurrection of Christ.

During a Tuesday session to Rome’s University of International Studies titled “Jubilee and Mobility: Sustainable Welcome in the City of Rome,” a city official vowed that all the public works planned for the jubilee will be complete before it begins.

That assurance, however, was met with a degree of skepticism from Fisichella, who offered the example of upgrades planned for the Piazza Risorgimento, a large square near one of the principal entrances to the Vatican.

“At the moment, traffic has changed but one doesn’t see any workers on the job, and that’s not just a little worrying,” Fisichella said. “Obviously, the projects closest to the zone of the Vatican are the most urgent.”

According to plans announced earlier in the year by the city, the streets in the Piazza Risorgimento were to be adjusted in order to facilitate the flow of cars, sidewalks were to be widened to accommodate higher levels of pedestrian traffic, and more green spaces were to be created to provide shade and cooling during hot summer months.

Improvements were also to be made to pedestrian crossings, including the installation of new safety measures for visitors with disabilities.

Fisichella also pointed to a lack of progress on promised works at the Basilica of St. John Lateran, which call for an expanded outside space with a large reflecting pool and new green spaces, paved with traditional Roman stones and designed to reduce heat and to create a zone for tourists and pilgrims to gather.

On another front, Fisichella also suggested that the city needs to tighten controls over the profusion of rental scooters, which have become ubiquitous on Roman streets and which are often abandoned on sidewalks after use, creating obstacles for pedestrian traffic.

“What would happen if the intense influxes of pilgrims, facing impassable sidewalks, decide instead to walk all together in the middle of the street?” he asked.

In a similar vein, Fisichella proposed that new restrictions might need to be imposed on the profusion of outdoor tables and serving stations at Roman restaurants and bars, which also sometimes have the effect of obstructing sidewalks.

“Our invitation to the competent authorities is to favor the pilgrims,” he said. “Rome is made to be lived on foot.”

In response, Eugenio Patanè, Rome’s top official for mobility, promised to work together to try to resolve the problems noted by Fisichella. Among other things, Patanè said the city is working hard to reach an agreement with rental scooter companies to create new parking areas near the Vatican.

At the same time, he said, the city is also encouraging traffic police to be more vigilant, and is also promoting the creation of new apps to help users find appropriate parking spaces.

All in, the city of Rome in 2023 announced plans for more than 100 urban renewal projects in view of the jubilee year, at a total cost estimated at the time of roughly $1.9 billion.

Pope Francis lauds Belgian king who chose to abdicate rather than sign abortion law

Pope Francis lauded Belgian King Baudouin for choosing to temporarily abdicate the throne rather than sign a law legalizing abortion during a visit to the Catholic king’s tomb on Saturday in Belgium.

The pope also expressed hope that the sainthood cause for King Baudouin, who ruled as King of the Belgians from 1951 until 1993, will advance.

According to the Vatican, Pope Francis praised King Baudouin’s courage for choosing to “leave his place as king in order not to sign a murderous law.”

“The pope urged Belgians to look to him at this time when criminal laws are still being made,” the Holy See Press Office said. 

After addressing Belgian bishops in the Basilica of the Sacred Heart in Brussels on Sept. 28, Pope Francis visited the basilica’s royal crypt named after Our Lady of Laeken, where many members of the Royal House of Belgium are buried.  

Welcomed by King Philippe and Queen Mathilde of the Belgians, the pope spent a moment in silent prayer before the tomb of King Baudouin in the crypt before lauding his witness to the protection of life.

Pope Francis’ comments about “murderous” and “criminal” laws come amid discussions about whether to extend the legal limit of abortion in Belgium, a country that also has some of the most liberal euthanasia laws in the world.

When abortion was first legalized in Belgium in 1990, King Baudouin chose to abdicate from his duties as King of the Belgians from April 3 to 5 in order not to sign the bill into law. When Baudouin died at the age of 63 in 1993, he had reigned continuously for 42 years except for those three days.

In the months before the abortion law was passed, Baudouin and his devout wife, Queen Fabiola, made a pilgrimage to the Holy House of Loreto, Italy, and asked the Blessed Virgin Mary for the courage to fight against the abortion law that was then under discussion, according to an article published by the Italian bishops’ newspaper Avvenire in 2019.

During their pilgrimage to Loreto on their 30th wedding anniversary, the couple renewed their wedding vows within the walls of the Holy House. 

King Baudouin and his wife suffered from years of infertility. Fabiola was pregnant five times, and lost all of their children during pregnancy. The couple found strength amid this cross in the Eucharist. 

According to the testament of the chaplain of the Belgian Court, the couple attended daily Mass together.

While speaking with the Franciscan friars who serve at the Marian shrine in Loreto, Baudouin reportedly spoke about how he could not be a father as he would have liked and felt that he could not sign a law that would end the life of a child. He said that he and his wife placed their destinies in the hands of the Blessed Virgin Mary asking for courage and strength amid this trial.

Following John Paul II’s visit to Belgium in 1995, the Polish pope also had words of praise for the late King Baudouin.

“I am thinking of the recently deceased King Baudouin, whom I had the good fortune to meet several times, not only during my previous visit to Belgium but also in Rome,” John Paul II said during a general audience on June 7, 1995.

“He was a great guardian of the rights of the human conscience, ready to defend the divine commandments, and especially the Fifth Commandment: ‘Thou shalt not kill,’ especially with regard to the protection of the life of unborn children.”

Cardinal Fernández consecrates two new archbishops of DDF

Cardinal Víctor Manuel Fernández celebrated Mass in St. Peter’s Basilica on Saturday evening.

The Prefect of the Dicastery for the Doctrine of the Faith confered episcopal consecration on Archbishop John Joseph Kennedy, Secretary for the Disciplinary Section of the same Dicastery, and Archbishop Philippe Curbelié, Undersecretary of the Dicastery.

In his homily, Cardinal Fernández reflected on the gift and duty bestowed on men chosen for the episcopate.

He noted that some people still talk of “the strength of the Church or its power,” even at a time when “we perceive our fragility and limits more than ever before.”

Rather than being hung up on seeking worldly power, the Cardinal urged the two new bishops to heed Christ’s call in the Gospel not to oppress people as do the rulers of nations.

He said their mission involves bringing peace and the light of Christ to people suffocated by the world.

“Dear John and Philippe, what is happening in this ordination rite is not a mere matter of mitres and incense, of worldly glories or human power,” said Cardinal Fernández. “It is simply about being receptive to the gift of the Holy Spirit being poured out this evening; it is about letting oneself be grasped and blessed by Him.”

He said that what matters for a bishop is allowing Christ to embrace him, so that he might let Christ’s words and actions become their own.

“The ordination of a Bishop,” said the Cardinal, “is at the same time an engagement, an alliance of love, with which you strengthen more than ever your bonds with the entire Church, so that every suffering of the Church is yours, her every humiliation is yours.”

In conclusion, Cardinal Fernández reminded the new bishops that their service is a gift “entirely oriented towards the good of the people of God.”

Pope elevates Apostolic Administration of Estonia to a Diocese

The Holy Father has elevated the Apostolic Administration of Estonia to a diocese, and appointed Bishop Philippe Jourdan as first bishop of Tallinn. He is currently serving as the Apostolic Administrator of Estonia.

The Holy See Press Office announced the news on Thursday, as Pope Francis began his Apostolic Journey to Luxembourg and Belgium.

Roman Catholicism has existed on Estonian territory for at least 8 centuries, but the Catholic community was only constituted as a proper circumscription in the Roman-Catholic Church since 1924.

Pope Pius XI established the Apostolic Administration of Estonia that year, meaning the Catholics of Estonia were no longer under the jurisdiction of the Diocese of Riga.

The Catholic community at that time was very small, numbering around 2,000. It was not possible at the time to create a diocese but only a temporary administrative structure, an Apostolic Administration, which took care of the religious life of Catholics in Estonia.

The creation of the Diocese of Tallinn testifies to the stability of the situation of the Catholic Church in Estonia, and is also a recognition by the Catholic Church of the pastoral and organisational maturity of the Estonian Catholic community.

It means that the local Catholic Church in Estonia has developed the human, material and spiritual resources necessary to fully assume the responsibilities of a diocese.

This change is also an acknowledgement of the growth and importance of the Estonian Catholic community in Estonia, while also strengthening its spiritual and missionary spirit among the people of God in the territory of the Estonian Republic.

Becoming a diocese marks the Church’s long-standing commitment to the region, and indicates that the Church considers the community to be strong and stable enough to justify a permanent ecclesiastical structure, led by its bishop.

According to the national census of Estonia, about 0.78 % of the population is Catholic, and it is one of the few Churches in Europe recording steady growth.

The Catholics of Estonia, together with the Bishop of Tallinn, thank Pope Francis for this long-awaited decision.

San Diego softens statement but doubles down on homeschool policy


Cardinal Robert McElroy has doubled down on a controversial homeschooling policy in the San Diego diocese, while walking back an initial statement that accompanied the release of that policy.

McElroy recognized parents as the primary educators of children, while reiterating that homeschool programs in the diocese will not be allowed to use parish facilities or create their own sacrament prep programs, separate from that of their parish.

“The Diocese supports the decision of a growing number of parents to choose home-schooling for their children,” the cardinal wrote in a Sept. 25 statement. 

“At the same time this support does not include a right for basing integral elements of home-schooling programs in parish settings. Home schooling is not inherently a ministry of the parish.”

“As a consequence, home school programs will not be provided designated special access to the parish facilities of the Diocese of San Diego,” the statement said.

The new statement comes days after The Pillar broke the news of a memo to diocesan parish and school administrators last week, which explained that “the use of parish facilities by charter schools, home school programs, or private school programs is prohibited, both because such usage can undermine the stability of nearby Catholic schools and lead people to think that the Church is approving and advancing particular alternative schools and programs.”

“Parish run schools and religious education programs are the primary means by which the Church accomplishes its teaching mission for children and young people,” the text added.

The policy has prompted controversy, particularly because it does allow for the rental of unused school buildings to a “non-Catholic educational program or school” in cases approved by the bishop. 

Some homeschooling co-op groups in the diocese were reportedly notified of the policy only days before beginning weekly classes, with one group forced to find an immediate alternative location to accommodate weekly classes offered for at least 40 children.

The practice of homeschooling has seen massive growth in recent years, with the U.S. Census Bureau reporting that there are 3.4 million homeschooled children in the U.S. - more than double the 1.7 million children in Catholic schools. 

California is one of the fastest growing regions in the country for homeschooling. Between 2017 and 2023, homeschool enrollment increased by 78% across the state. In the San Diego Unified School District, homeschooling has grown even faster — by nearly 130% since 2017, jumping from 420 school students that year to 961 in 2023.

Private schools in the area have also experienced growth, with 14.8% of students in the San Diego metro area attending private school in 2022, up from 10.7% in 2019. 

But even with many Catholic schools in the area filled to capacity, the rise of homeschooling has reportedly caused tension between some diocesan officials and local homeschool communities.

The cardinal’s statement this week acknowledged that tension, pointing particularly to the fact that some local homeschool programs have “sought to establish religious formation or sacramental preparation programs within the parish setting that are dedicated specifically for home school students.”

McElroy rejected this possibility in his statement.

“For Catholic children who do not attend Catholic schools, the parish should provide an integrated faith formation program which is normative for sacramental preparation in the parish. All students within the parish should participate in the same program together as a sign of the integrity of the community of faith,” he said.

McElroy did acknowledge that “Catholic teaching makes clear that parents are the first teachers of their children in faith and in choosing the educational setting for their children.”

However, he added, “In approaching the question of basing home school cooperatives in parishes, the vibrancy of our Catholic schools takes precedence. It must be recognized that the movement toward housing home school related activities in the parish will inevitably create the impression that the Church is endorsing a parallel educational model without the in-depth educational oversight that the Church carries out in its parochial school program.”

The statement also noted that the new diocesan policy was approved by the Presbyteral Council by a vote of 13-1.

German bishops issue guidance on dismissing AfD members

Germany’s bishops clarified Thursday their criteria for dismissing supporters of “extremist” parties from Church positions.

In a 36-page document published Sept. 26, the bishops said decisions should be made on a case-by-case basis, weighing the intensity of a person’s “extremist tendencies” and the prominence of the post he or she holds. 

“The basic idea is that no one should be excluded or stigmatized per se,” the text said. 

The bishops’ guidance, which is not binding on dioceses, comes seven months after they issued a landmark declaration condemning what they described as “racial (völkisch) nationalism.”

The declaration, prompted by the surging Alternative for Germany (AfD) party, ruled that “the dissemination of right-wing extremist slogans — including racism and anti-Semitism in particular — is incompatible with professional or voluntary service in the Church.”

The statement was notable because the Catholic Church is one of Germany’s biggest employers, with more than 700,000 people alone employed by Caritas. Germany also has an extensive network of Catholic associations, encompassing thousands of paid staff and volunteers.

Following the bishops’ declaration, AfD members began to be dismissed from Church positions. 

In April, the Diocese of Trier expelled a politician representing the AfD in a state parliament from a parish administrative council. 

In July, a 20-year-old AfD official was reportedly told he could no longer act as an altar server, lector, and occasional organist at a parish in Hamm, western Germany.

The new document offered advice on interpreting the German Church’s employment regulations, known as the Basic Order of Church Service, in light of the February declaration. 

The text said the regulations, which apply to volunteers as well as full-time employees, require those holding posts to identify with the Church’s goals and values. 

“These fundamental principles of the Catholic Church are not compatible with extremist positions or a racial [völkisch]-national ethos that aims at an unchanging cultural identity and a homogeneous community of descent and, as a result, systematically and regularly excludes people,” said the document, reportedly approved by the German bishops’ conference’s permanent council Aug. 26.

The text explained that because “not every member of the Church can be expected to have the same level of identification with the goals and values ​​of the Catholic institution,” it was necessary to distinguish between three different categories of people.

In the first category are those who lead Catholic institutions and associations. The document said that for leaders, membership in the AfD was “objectively capable of impairing the credibility of the Church.”

For people in the second category, who have pastoral, catechetical, or liturgical roles, or are employed in parish offices, “membership in a party or an extremist organization or advocacy for one alone is not sufficient to have direct legal consequences.” 

In the third category are people who “owe only the level of loyalty that is essential to carrying out their activities in Church service.” Violations can usually only be punished if they openly challenge the Church’s fundamental principles, the text said.

The new document mentioned the AfD 56 times. But it also cited the smaller Die Heimat (The Homeland) and Der III. Weg (Third Way) as examples of parties adopting right-wing extremist positions. It stressed that its principles applied to “all parties and organizations with a (right-wing or left-wing) extremist orientation.”

Explaining its focus on the AfD, the text said: “Members and representatives of the AfD often publicly advocate right-wing extremist positions that disregard human dignity and are diametrically opposed to the Christian view of humanity, the commandment to love one’s neighbor, and Catholic social doctrine, at least without sufficient distancing by official bodies of this party becoming known to the outside world, so that there is a contradiction to the Church’s order of values.” 

“While individual positions of other parties without an extremist stance may diverge from the Church’s teachings, their basic orientation does not contradict the Church’s values.”

“In the AfD, on the other hand, there are clear indications that a dominant part of the party aims to discriminate against people with a migrant background based on an ‘ethnocultural’ concept of ethnicity that is incompatible with human dignity.” 

The document added: “This concept of ethnicity is based on the idea of a culturally homogeneous population consisting exclusively of autochthonous Germans. It is characterized by the idea that peoples are distinguished from one another by an unchanging cultural identity and as a homogeneous community of descent.” 

In conclusion, the document said: “The basic idea is that an open and informative conversation with the member in Church service should always be held — regardless of the expected consequences.” 

“It can help to make clear to the person the incompatibility of right-wing extremist ideas with the fundamental principles of the Catholic Church and to encourage them to reorient themselves or change direction.” 

“This must regularly be distinguished from pastoral situations. The Catholic Church is a listening Church that is and remains always in open and respectful dialogue with people. Participation in community life itself, in church services, and in the sacraments is always expressly desired.”

The AfD performed strongly in September’s state elections, coming first in Thuringia, second in Saxony, and second in Brandenburg. 

Germans will vote in a federal election on Sept. 28, 2025. Opinion polls currently forecast the AfD will take second place, behind the Union parties (CDU/CSU).

Polish court rejects claim against police who made woman strip after taking abortion pills

A court has rejected a claim by a woman who accused police of abusing their powers during a controversial and widely reported case last year in which they intervened after she had taken abortion pills. 

Parts of the interaction – in which she was ordered to strip – were caught on film and broadcast by the media.

In its justification for exonerating the police – obtained by newspaper Gazeta Wyborcza – the court argued that the woman had “an interest in portraying herself as a victim of police brutality”, perhaps in order to obtain compensation, and that she had sought to publicise the case in the media.

The court’s decision has been described as “scandalous” by a lawyer representing the woman, who is named only as Joanna. 

Joanna herself says she feels like she is in “some Kafkaesque labyrinth”.

The incident in question made headlines last year after a report by broadcaster TVN in which Joanna outlined the police’s actions towards her and claimed she had been mistreated.

Officers had intervened following a telephone conversation Joanna had had with her psychiatrist in which she admitted to having suicidal thoughts and taking abortion pills a few days earlier. 

Joanna’s doctor alerted the emergency services and the police about a suspected suicide attempt.

According to the woman, however, the police officers who arrived at her home and subsequently took her to a hospital for examination questioned her mainly about the abortion pills and not her health or the possible suicide attempt.

Officers reportedly ordered her to undress, do squats and cough, even though she was still bleeding. They also seized the woman’s computer and phone.

Although Poland has some of Europe’s strictest abortion laws, terminating one’s own pregnancy is not a crime. However, helping a woman terminate her pregnancy – for example by providing abortion pills – is a crime punishable by up to three years in prison.

The police defended their actions and released parts of recordings from the emergency call relating to Joanna’s case. They argued it was necessary for them to check if someone had assisted the woman in terminating her pregnancy.

Subsequently, Joanna filed two legal cases against the police, one of them accusing them of abusing their authority and the other demanding 100,000 zloty (€23,367) in compensation for wrongful detention.

In the first of the cases, prosecutors refused to initiate an investigation into Joanna’s accusation. She challenged their decision, but her appeal has now been rejected by the district court in Kraków.

In a copy of the justification for that decision obtained by Gazeta Wyborcza, judge Monika Prokopiuk wrote that “the injured party has a legal interest in presenting herself as a victim of police brutality, if only to obtain compensation”.

She added that Joanna’s psychiatric treatment means her testimony should be approached “with a great deal of caution”. As further justification, the judge pointed to the fact that Joanna had given interviews to TVN and a newspaper.

The manner in which she sought to publicise the case suggests that she was seeking to appear in the media, “perhaps to appear in a commercial”, wrote the judge.

Finally, the justification also states that the police’s order for Joanna to undress should not have bothered her because she has published photos on her social media profiles that allowed “everyone, not just the two policewomen present at the questioning, to view her body”.

Gazeta Wyborcza notes that the judge’s findings differ completely to those of the state commissioner for patients’ rights, Bartłomiej Chmielowiec, who found that “the right to privacy and respect for Joanna’s intimacy and dignity was not respected and properly implemented” during the incident.

Joanna’s lawyer, Kamila Ferenc, a prominent activist for women’s reproductive rights, told the newspaper that the court’s justification was “absolutely scandalous”.

“I won’t even mention how much it offends me to assume that I’m stupid enough to have an abortion for attention, and that police violence only brought me this attention,” Joanna herself told Gazeta Wyborcza.

“[But] even if I liked the publicity, was interested in attention – so what? Am I not bound by the law then? Are the police allowed to do more with people like that?” she added. “I lost trust in the state a long time ago. I feel like I am in some Kafkaesque labyrinth.”

Ferenc revealed, however, that she had recently learned that prosecutors have decided to reopen the case and examine again whether police exceeded their authority.

Prosecutors are now under the authority of the new, more liberal government that took power in December last year, replacing the conservative Law and Justice (PiS) government under which prosecutors had previously refused to investigate Joanna’s claim.

The new government has promised to soften Poland’s abortion laws. 

However, it has so far been unable to do so due to disagreements between members of the ruling coalition over how far to liberalise the system.

Meanwhile, a hearing on Joanna’s second claim – for compensation over wrongful detention – will be heard by the same court in Kraków on Tuesday next week.

New book shares stories of Roman Catholic womenpriests (Contribution)

Back in 2001, when Pope John Paul II's moratorium on the discussion of women's ordination had most Catholic institutions cowering, I was working for U.S. Catholic magazine, a lay-led publication founded during the Second Vatican Council by the Claretian order of priests and brothers.

Rather than risk publishing articles arguing about church teaching, we editors instead decided to profile five women who felt called to priesthood and let them tell their stories. The women were young and old; African American, white and Latina, and they responded to their vocational calls in different ways. One was ordained in a Protestant denomination; one has since gone to God and I believe at least one has now left the church.

Their stories of sensing a call from God from a young age, of struggling with the pain and frustration of a church that prevents them from answering that call, and their decisions about what to do with that call were compelling. I'm so glad we provided the space for them to be told.

None of their stories, however, included pursuing ordination through what's now known as Roman Catholic Womenpriests. That movement began a year after our article's publication, in 2002, when seven women from Germany, Austria and the United States were ordained on a boat on the Danube River (where there was no ecclesial jurisdiction) by a bishop the group claims had apostolic succession.

Now the church can hear the stories of women who have chosen to follow their call to the priesthood through ordination, thanks to a new book by Sharon Henderson Callahan and Jeanette Rodriguez, Women Called to Catholic Priesthood: From Ecclesial Challenge to Spiritual Renewal (Fortress Press, 2024). Callahan and Rodriguez are both affiliated with Seattle University, the former as professor emerita and the latter as a professor and director of the university's Institute for Catholic Thought and Culture.

Callahan and Rodriguez tell the stories of 42 women in the United States, Canada, Colombia, Europe and South Africa who chose to challenge Canon 1024 with ordinations that are considered illicit by the institutional church and carry the penalty of excommunication. The authors not only trace the womenpriests' vocation stories, but examine the spiritual practices and theological beliefs that undergird their decisions and sustain the women throughout their ministry and challenges from the institutional church.

The authors describe the women's journeys collectively, drawing conclusions about them as a whole, but also quoting them individually. The women are identified by first name only, although the appendix includes a list with the full names of the women interviewed.

All felt stirrings of a call early in life and tried to respond within the confines of the church by pursuing other forms of service, including vowed religious life, parish lay ministry, social justice work, health care, chaplaincy or education. Half married and had children and grandchildren. Most waited until they retired from other professions to be ordained, since few are able to financially support themselves as priests. Not only is compensation minimal or nonexistent, but the women must finance their own education.

"Like St. Augustine, each admitted that their hearts were restless as they searched for the best way to answer the God that called them," the authors write. "Each grappled with closed doors, ostracization from friends, parishioners and family, and the threatened expulsion from the religion they practiced and loved. Like Jeremiah, each at times cried out in pain wondering how God could call them to ordained priesthood, when everything in their religion's rules rejected that call."

The book puts the women's experiences in the context of the Second Vatican Council, as well as the more recent rightward shift in the church. The authors also weave in and cite other scholars' applicable work. I found particularly insightful feminist scholars Alice Eagly and Linda Carli's three phases and barriers to women's vocations: the concrete wall, the glass ceiling and the labyrinth.

The concrete wall feels impenetrable, like the patriarchal structure of the church and the excommunications that now define their relationship to the church. The womenpriests see themselves breaking through the stained glass ceiling, much like their Protestant and Jewish counterparts. The labyrinth symbolizes the circuitous path women must take to positions of authority.

"We found this metaphor helpful in describing the twists and turns of each womanpriest's journey toward ordination," the authors write. "As we moved into the process of listening to their stories, we heard their pain and their joy: the obstacle that causes a turn and an opening they can move forward through."

For example, one woman, Jane, earned a doctorate in Scripture and was a tenure-track faculty member at a Catholic university. After signing a petition in The New York Times opposing church teaching on contraception, the local bishop blocked her tenure application. She went on to earn a law degree and became the prosecuting attorney for the city of San Diego. Throughout it all, she felt called to ordination.

Some women described support from priests, even bishops, though often secretly. Some still attend Catholic parishes and even receive Communion there. But too often, representatives of the institutional church were hurtful. Some womenpriests were shunned not only by church leaders but by their former fellow parishioners. One priest, who had befriended two womenpriests who were a couple, asked the one who was dying to "repent of her priesthood" before giving last rites.

"The most common path for all women attempting to enter ground previously closed has been simply to do the work," the authors conclude. "As countless authors have noted, women have entered into most professions by showing up, working hard, and staying the course."

History will tell if these women are merely "ecclesial challenge" or a "spiritual renewal." But the church should be grateful that Callahan and Rodriguez have documented their historic stories. If anything, this book left me wanting more women's stories. Let's keep telling them.

Bishop Schneider: Pope Francis has contradicted ‘the entire Gospel’

Bishop Athanasius Schneider has stated that Pope Francis has contradicted “the entire Gospel” with the claim that all religions are a way to God.

Speaking with EWTN’s Raymond Arroyo on The World Over, Kazakhstan’s Bishop Athanasius Schneider responded to the controversial comment made by Pope Francis on his recent trip to Singapore.

“Every religion is a way to arrive at God,” the Pope said. “There are different languages to arrive at God, but God is God for all. And how is God God for all? We are all sons and daughters of God. But my god is more important than your god, is that true? There is only one God and each of us has a language to arrive at God. Sikh, Muslim, Hindu, Christian, they are different paths.”

When asked by Arroyo about this, Schneider was clinical in his critique:

Such an affirmation of Pope Francis is clearly against the divine revelation, it contradicts directly the first Commandment of God which is ever valid – “You shall not have other gods beside me” – this is so clear, and such a statement contradicts the entire Gospel.

Continuing, Schneider reminded viewers that “Jesus Christ said, ‘No one comes to the Father except through me.’”

“He is the only way to God, there are no other ways or paths,” said the auxiliary bishop of Astana. “So in this statement sadly, regrettably Pope Francis plainly contradicts the first Commandment of God and the entire Gospel.”

Francis’ comments have caused widespread controversy and confusion among concerned Catholics, and consternation remains high even though he made the remarks now two weeks ago during an inter-religious meeting of young people in Singapore.

When Arroyo raised this issue of how a Pope could say such a statement, Schneider pointed back to the betrayal of Christ by St. Peter in the Gospels.

God permitted that the first pope, Simon Peter, he renounced [and] denied Christ three times, and he was appointed the vicar of Christ and nevertheless he denied Christ three times. So God permitted it that it could also happen in the future, that a successor of Simon Peter would speak some words which are contrary to the divine truth.

Such a scenario, commented Schneider, “is rare, but it happened with Peter and it happened in very rare cases in history. But Peter repented, and he again defended Christ and confessed Him and gave his life for Christ as a martyr.”

The auxiliary bishop urged Catholics “to simply pray for Pope Francis that he may receive this grace of the Lord as Peter received, to repent and to again clearly, courageously confess that there is no other name given to man in which they can be saved except Jesus Christ, the incarnate Son of God, the only redeemer of mankind.”

Though St. Peter was named “Peter” by Christ – and hence promised the papacy – before his denial of Christ and the Lord’s Resurrection, the Church teaches that Christ “confided the jurisdiction of Supreme Pastor” of the Church to him after the Resurrection. The First Vatican Council states: “it was to Peter alone that Jesus, after his resurrection, confided the jurisdiction of Supreme Pastor and ruler of his whole fold, saying: ‘Feed my lambs, feed my sheep.’”

Pope Leo XII pronounced it clearly in his 1824 encyclical letter Ubi Primum:

It is impossible for the most true God, who is Truth Itself, the best, the wisest Provider, and the Rewarder of good men, to approve all sects who profess false teachings which are often inconsistent with one another and contradictory, and to confer eternal rewards on their members. For we have a surer word of the prophet, and in writing to you We speak wisdom among the perfect; not the wisdom of this world but the wisdom of God in a mystery.

By it we are taught, and by divine faith we hold one Lord, one faith, one baptism, and that no other name under heaven is given to men except the name of Jesus Christ of Nazareth in which we must be saved. This is why we profess that there is no salvation outside the Church.

Writing in 2008, Pope Benedict XVI also commented against the rising trend of “religious pluralism,” stipulating that only through the truth of the Catholic Church were the teachings of Christ to be found in full:

Furthermore, to justify the universality of Christian salvation as well as the fact of religious pluralism, it has been proposed that there is an economy of the eternal Word that is valid also outside the Church and is unrelated to her, in addition to an economy of the incarnate Word. The first would have a greater universal value than the second, which is limited to Christians, though God’s presence would be more full in the second.

These theses are in profound conflict with the Christian faith. The doctrine of faith must be firmly believed which proclaims that Jesus of Nazareth, son of Mary, and he alone, is the Son and the Word of the Father.

Schneider himself has already critiqued Francis’ 2019 Abu Dhabi declaration, which argued that the “diversity of religions” is “willed by God.” 

Issuing a public condemnation of the text, Schneider subsequently published another statement warning that “men in the Church today are in fact promoting the neglect of the first Commandment of the Decalogue and the betrayal of the core of the Gospel.”

FPÖ faces election victory in Austria - Churches urge responsibility

Austria goes to the polls today (Sunday). Attention is focussed primarily on the FPÖ and its top candidate Herbert Kickl. 

The right-wing populists have been leading the polls for months. 

An election victory for the Freedom Party of Austria would be a first for the country - even though right-wing positions have been represented in politics for a long time.

The country is currently governed by a coalition of the Austrian People's Party (ÖVP) and the Greens under Federal Chancellor Karl Nehammer, who is also running again as the ÖVP's top candidate. According to opinion polls, the ÖVP and FPÖ will decide the election victory between themselves.

Pollsters see Austria facing a fundamental change in the balance of political power. The ruling ÖVP must therefore expect significant losses, with polls putting it at around 24 to 26 per cent. In the 2019 election, it received 37.5 per cent of the vote. 

For the first time in history, the FPÖ could become the strongest political force in Austria: It currently comes in at around 28 per cent. 

According to the figures, the SPÖ has maintained its 2019 result with around 20 per cent of the vote, while the Greens appear to have lost ground, probably losing half of their voters and only receiving around seven to nine per cent.

Migration a key issue

One of the central issues in the election campaign is migration - both on the part of the parties and in voter perception. While the ÖVP advertises stability and security for citizens, the FPÖ promises strict immigration restrictions modelled on Victor Orban's model in Hungary. Also: "Remigration". 

The FPÖ wants to significantly step up deportations.

The current right of asylum in Austria should be suspended by emergency law, according to the FPÖ election programme. "No asylum applications in Austria. We are surrounded by safe countries. Whoever stops mass migration also stops the import of Islamism," FPÖ chancellor candidate Herbert Kickl makes his position clear. 

He is running with the claim to become "People's Chancellor". 

That's what Adolf Hitler called himself.

Positions that cause opposition among Christian organisations in Austria. The chairwoman of the Catholic Workers' Movement Austria (KABÖ), Anna Wall-Strasser, recently emphasised that she finds it "alarming when politicians drift to the far right during election campaigns and send out corresponding signals". 

It is important to conduct the migration debate with "courage, reason and confidence" while upholding humane values and human rights; Christians in particular have a responsibility here.

During the election campaign, the FPÖ election poster, on which the party advertised with the slogan "Your will be done" based on the Lord's Prayer, was particularly criticised by the churches. The party is playing with the most important prayer for Christians, according to the Secretary General of the Austrian Bishops' Conference, Peter Schipka. "Anyone who does this must be aware that they are playing with something that is sacred to people and are therefore not showing these people the respect they deserve."

No clear condemnation of the FPÖ

There was no clear condemnation of the FPÖ from the Austrian bishops, comparable to the German bishops' criticism of the AfD. As usual, the churches did not make any election recommendations either, but called for responsible decisions - for example by means of various guidelines published by the Catholic and Protestant churches.

The guide "Voting responsibly as a Christian", compiled by the Faculty of Catholic Theology at the University of Vienna and the Catholic Social Academy of Austria, analyses various policy areas according to criteria of Christian social ethics. According to the initiators, the aim is "not to recommend a vote". 

However, they cannot hide the fact that they are concerned about the rise of the FPÖ in particular. Many of the positions represented by the party are not only right-wing populist, but also include "right-wing nationalist, right-wing extremist and nationalist political options" - and are therefore "clearly incompatible with Christian principles".

Should the FPÖ become the strongest party on Sunday, its 55-year-old leader will not necessarily become "People's Chancellor". This would require a coalition partner to make him one. 

The current chancellor and ÖVP leader Nehammer has repeatedly ruled out working with Kickl as head of government. 

Federal President Alexander Van der Bellen also opposed Kickl as chancellor.