Wednesday, September 29, 2010

Cork-born priest becomes one of the longest-serving priests in Britain

A Cork born priest this week became one of the longest serving priests working in Britain when he celebrated the 70th anniversary of his ordination.  

Fr Maurice Murphy (95) recently celebrated the 70th anniversary of his ordination in Manchester.  Born in Cork Fr Maurice moved to England with his family when he was five.  

He was ordained to the priesthood in Saint Alphonsus Church, Brooks Bar near Manchester in 1940, by the Right Reverend Henry Vincent Marshall, Lord Bishop of Salford. 

During his time as a priest in the diocese Fr Murphy has served in a number of parishes first as curate in Saint Chad's, Cheetham Hill, Mount Carmel and Salford and later as parish priest in Our Lady and Saint Paul's Heywood and Saint Alphonsus, Brooks Bar. 

According to diocesan sources, Fr Murphy is in good health and since 2008, he has lived at the retirement home of Saint Joseph's Home, Plymouth Grove Longsight, which is run by the Little Sisters of the Poor. 

A special mass was celebrated at the retirement home this week to mark the historic milestone.

SIC: CIN/IE

DC shrine to host St. John Bosco relics

As part of a worldwide tour, relics of St. John Bosco will be hosted by Washington, D.C.'s National Shrine of the Immaculate Conception in order to commemorate the 200th anniversary of the birth of the patron saint of youth and students.

A portion of Don Bosco’s right arm bone is encased in a 1,800 pound reliquary and is currently undergoing the North American tour which began Sept. 11 in San Francisco and will end Oct. 7 in Montreal, Canada. 

The saint's relics will eventually make their way to 130 countries by his 200th birthday in 2015.

The National Shrine of the Immaculate Conception will host the reliquary on Tuesday, Sept. 28.

Auxiliary Bishop Martin Holley of Washington is slated to welcome the relics in the morning at the Basilica’s Great Upper Church and lead an opening prayer service that will begin a day of veneration. 

That evening, Archbishop Donald W. Wuerl will be the principal celebrant and homilist of a commemorative Mass.

In a press release for the event, the shrine reported that Pope Benedict XVI granted a plenary indulgence to those who make a pilgrimage to see and pray before the relic of St. John Bosco, in  accordance with the usual conditions of partaking in Confession, the Eucharist and prayers for the Holy Father’s intentions.

SIC: CNA/USA

Chinese Academy of Social Sciences calls for a rethink of religious policy towards Catholics

A researcher at the Chinese Academy of Social Sciences (CASS) said that the Chinese government should review its religious policy towards Catholics. 

In the study, she criticises the current role played by the Chinese Patriotic Catholic Association (CPCA) and the Bishops’ Council. 

She also raises doubts about the National Assembly of Catholic Representatives, the governing body if the official Catholic Church in China.

In the CASS annual report on religions in China that was released in mid-September, Wang Meixiu, a member of the Institute of World Religions, a research unit at CASS, noted that Chinese Catholics have increased their ties with the universal Church. 

A keen observer of Catholic affairs in China, she said that China constitutes a unique case because of the existence of the National Assembly of Catholic Representatives, whose “democratic” choices are imposed on official bishops, and the CPCA, which supervises the Bishops’ Council, roughly the equivalent of a national bishops’ conference elsewhere in the world, but without Holy See recognition.

In the report, Wang Meixiu suggests that the two organisations ought to specialise according to tasks. The Bishops’ Council should be left to run the Church, whilst the CPCA should act as a “bridge” between Church and state.

Currently the CPCA, whose secretaries are often atheist, runs every aspect of Church life, from vocations and Episcopal appointments to financial matters. For Ms Wang, clearing defining the responsibilities of each organisation should improve the government’s religious policy.

As for the National Assembly of Catholic Representatives, she notes that it has failed to meet since 2004 even though it is viewed as the governing body of the official Catholic Church.

The next meeting should elect the new presidents of the CPCA and the Bishops’ Council, both of which are vacant. Patriotic Bishop Michael Fu Tieshan, elected CPCA president tin 1998, died in 2007. 

Mgr Joseph Liu Yuanren, patriotic bishop of Nanking and president of the Bishops’ Council, passed away in 2005.

For one reason or another, the meeting to elect their replacements has been postponed, because of an earthquake and the Olympic Games in 2008, the 60th anniversary of the People’s Republic in 2009 and the Shanghai Expo this year. 

Still, as Wang Meixiu points out, the government is bound to convene the assembly after Expo, in late October, to avoid “criticism”, which is coming from various directions.

With the CPCA pushing for the election of unlawful Bishop Ma Yinglin (pictured), official bishops recognised by the Vatican would face a major dilemma over whether to participate or not. 

In March, the Vatican Commission for the Church in China issued a statement in which it called on bishops accepted by the Pope to avoid “actions (like sacramental ceremonies, 
Episcopal ordinations and meetings) that contradict the communion with the Holy Father.”

Above all stands Benedict XVI’s Letter to Chinese Catholics, which said that the National Assembly of Catholic Representatives and the charter of the CPCA are irreconcilable with Catholic doctrine.

The annual report on religions, issued by CASS, provides only suggestions to the government, which is free to heed them or not.

SIC: AN/CHINA

Jesus too was a migrant, Singapore archbishop says

Mgr Nicholas Chia, archbishop of Singapore, celebrated Mass yesterday at the Cathedral of the Good Shepherd on World Migrants Day, an event organised by the Archdiocesan Commission for the Pastoral Care of Migrants and Itinerant people (ACMI). 

This is the 11th time, ACMI marks the day.

In mentioning the story of Lazarus and the rich man, he told his audience that today, billionaires inhabit the same world as millions of people living in extreme poverty, and that many of the latter are migrants. 

He reminded them that Jesus too was a migrant, and that by serving migrants, we fulfil His teachings for, as the Good Book says, “As long as you did it to the least of my brethren, you did it unto me (cf Mt 25:31-45)”.

During the Mass, attended by Singaporeans and foreign workers, prayers were recited in various languages, including those of migrants.

During the offertory, special gifts representing each migrant community were offered. Representatives of each community dressed up in their traditional costumes, adding a touch of colour to the mass.

“It's like a family," said Maria Goretti from Myanmar, describing the friendly atmosphere of different migrant communities coming together to celebrate Mass.

Eva Catalan from the Philippines attended the service for the first time. "It's nice to meet people from different countries," she said. "And it's special because the archbishop celebrated Mass for us."

ACMI was set up by Caritas Singapore, and its mission is to be “a family” for migrants, providing them services like consulting, social assistance, education, and health care as well as food, training courses, legal aid and cultural activities.

SIC: AN/INT'L

Southern California diocese to hold annual wave blessing

The Diocese of Orange County recently announced its third annual wave blessing ceremony, intended to invoke gratitude for the natural beauty of the coastline as well as draw awareness to the “significant threat” of pollution and  toxic waste to the area. 

An announcement on the diocesan website said the “Blessing of the Waves” will be held on Sunday, Oct. 3, at the iconic Huntington Beach Pier in southern California. 

The event – which drew more than 1,000 participants last year – will feature “an opening prayer service, pledge to protect of our oceans and beaches, blessing of waves and attendees, acknowledgment of marine safety representatives, and  close with surfing priests and other religious leaders,” said the diocese. 

“Tongan and Samoan choirs will perform traditional ocean songs, giving thanks to God for our ocean environment.”

“In Orange County our beaches are more than simple geography; they are a cultural and spiritual center of our community,” said Bishop Tod Brown.

“It is important that we recognize this common element in all our lives, regardless of faith tradition. Pope Benedict XVI and other spiritual leaders have called on all people to commit to the protection of the gifts of nature and preserve them for future generations.”

According to the diocese, California’s coastal region “is under significant threat due to pollution and global climate change,” adding that California “will lose an estimated 41 square miles of coastline due to erosion by 2100.” 

The diocese also noted that beach water quality “is already dangerous to the health of swimmers and others – between April 2009 and March 2010, more than 100 beaches in California were closed because of the presence of toxic waste and other hazards.”

“It is fitting that this blessing will be held on the feast of St. Francis of Assisi, the patron saint of ecology,” added Franciscan Fr. Christian Mondor, vicar emeritus of Sts. Simon and Jude parish in Huntington Beach. 

“Our coastline and its diverse ecosystem are under constant strain and increased environmental pressures.”

“This event seeks to remind our community that protecting the environment is central to believers in a loving Creator,” he underscored. 

“I am excited to join with members of our diverse faith community here in Huntington Beach to bless waves, those who ride on them, and the lifeguards who protect ocean goers.”

SIC: CNA/USA

Holy Father bids farewell to Castel Gandolfo

Nearing the end of his summer stay at Castel Gandolfo, the Holy Father met with local authorities on Monday. 

Saying farewell to delegates from local institutions, he thanked them for their support, calling them to increased cooperation in the patronage of St. Vincent de Paul.

Pope Benedict XVI announced his plans to return to Rome during last Sunday's Angelus, saying that he would be back at the Vatican on Sept. 30 and saluting locals with a "cordial 'arrivederci'." 

He met with delegations from Castel Gandolfo's city hall, civil and military authorities, religious communities and staff at the apostolic villa to say a more formal "goodbye" on Monday.

Benedict XVI took the opportunity given by the audience to thank each of  these delegations individually as well as the local Church for their work throughout the summer season, especially in providing for him and the many pilgrims that came.

In taking leave, he spoke of the figure of St. Vincent de Paul, whose memory is celebrated in the Church on Monday. 

Remembering that this "apostle of charity" was declared the universal Patron of Charitable Endeavors by Pope Leo XIII, he said that "(w)ith his incessant apostolic activity, he made the Gospel become ever more a brilliant lighthouse of hope and love for the men of his time, and in particular for the poorest in body and spirit.

"His virtuous example and his intercession raise in our communities and in each of you a renewed commitment to solidarity, so that the efforts of each might cooperate in the edification of the common good."

The Holy Father left the Vatican for the pontifical villa at Castel Gandolfo nearly three months ago, after the general audience on July 7. 

Since then, he has returned periodically for the Wednesday audiences and even made two trips, one within Italy to Carpineto Romano and the other to the U.K. 

On Thursday, he will return again to the Vatican to his apostolic palace residence within the Vatican walls.

SIC: CNA/INT'L

Bolivian bishops speak out against increase in lynchings

The Bishops’ Conference of Bolivia has expressed concern over the growing number of lynchings taking place in the country, saying they manifest scorn “for the sacred value of life as a gift of God” and violate human dignity.

The bishops lamented the increase in these kinds of practices, which some try to justify “with untenable arguments and that at times border on an apology for the crime.” 

They also chided officials for not punishing those responsible. 

“Violence and death are not solutions for man’s problems. We must remember that only rationality in human actions will allow society to exist in peace and love,” the bishops said.

Beyond the many causes of the problem, the bishops said, this behavior is the result of the exiling of God from society and from one’s personal life, which “leads to the lack of moral guidance in one’s actions and scorn for life in the hearts of people.”

"True democracy is not built on death. We need to find alternatives for rehabilitation of people who commit serious crimes, but never eliminating them. That is not ethical and not human, much less Christian," the bishops stated.
 
“As the Catholic Church, we ask all Bolivians to banish once and forever from our country these inhumane practices," and "to rediscover the true human and Christian values that are born of faith in the God of life and love,” they said.

SIC: CNA/INT'L

Appointments expected for apostolic visitor to Regnum Christi, four counselors to Legion of Christ

A Legion of Christ bishop is among the four counselors Pope Benedict XVI will likely choose to assist his official delegate in reorganizing the order's constitutions. 

Accompanying these much-awaited nominations could also be the appointment of a familiar name to carry out the Apostolic Visitation of the Legion's lay movement, Regnum Christi.

According to Vatican sources, the nominations will be made in the coming days.

Three out of the four counselors thought to be probable picks for work within the Legion under the direction of pontifical delegate Archbishop Velasio De Paolis are members of religious communities. 

In addition to the diocesan Msgr. Mario Marchesi, Jesuit Fr. Gianfranco Ghirlanda, Legion Bishop Brian Farrell and Josephine Father of Murialdo, Fr. Agostino Montan, may all be tapped for duty under the leadership of the president of the Prefecture for Economic Affairs of the Holy See.

Msgr. Marchesi is currently the vicar general for the Italian Diocese of Cremona, but in the past has worked in the Vatican as undersecretary at the Pontifical Council for Legislative 
Texts and director of the law office of the Italian Bishops' Conference.

Fr. Ghirlanda only recently stepped down from his post as rector of the Jesuit's Pontifical Gregorian University, where he has served for the last six years. A doctor of Canon Law, he taught for 30 years before being promoted to the head of the university.

Included on the long list of Vatican councils and congregations for which he has served as consultor in the past 23 years is the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life. 

Fr. Ghirlanda was also appointed as an expert to the 9th Ordinary Assembly on the Consecrated Life in 1994 and his writings on a number of Catholic themes have been widely published.

Bishop Farrell is the Dublin-born secretary of the Pontifical Council for Promoting Christian Unity and a consultor for the Congregation for the Doctrine of the Faith. He was ordained a bishop by Pope John Paul II himself in 2003.

Fr. Agostino Montan is the ordinary of Canon Law in the Faculty of Theology at Rome's Pontifical Lateran University. He is also the coordinator of advanced studies in Ecclesiology at the same instiution and is in charge of the organization that coordinates Italy's theological associations.

These counselors would assist Archbishop De Paolis in carrying out his primary task of conducting the revision of the Legion of Christ's constitutions. 

In a June 16, 2010 letter appointing the archbishop as his delegate, Pope Benedict told him that he has "the power to intervene wherever he sees fit, including in the internal government of the Institute, on all levels” and will be with the Legion until "its path of renewal" is completed.

According to that same letter, the four counselors will help him to identify, discuss and clarify the principal issues within the order. If the archbishop sees it necessary, they may also be complemented by committees to study certain matters formed either of Legion personnel or of competent external persons.

At the conclusion of the visitation of the Legion of Christ, the Holy Father promised that Regnum Christi would also be the subject of an Apostolic Visitation. Archbishop Ricardo Blazquez of the Archdiocese of Valladolid, Spain is thought to be the top choice for the task.

Having also served as one of the five visitors that carried out the Apostolic Visitation of the Legion which concluded with meetings in Rome last May, Archbishop Blazquez would bring a wealth of knowledge and experience to this visitation.
 
In the May 1 communique that announced the conclusions of the final meetings of Apostolic Visitors to the Legion, a visitor was promised for the "consecrated members of the 'Regnum Christi' Movement, who," it was written, "have insistently requested this."

SIC: CNA/INT'L

Tuesday, September 28, 2010

Prayer To The Holy Cross


I adore You, O glorious Cross,
which was adorned with the Heart and Body
of my Saviour Jesus Christ,
stained and covered with blood.

I adore You, O Holy Cross,
out of love for Him, Jesus,
who is my Saviour and my God.

Church leaders report progress in recent Catholic-Orthodox dialogue

Though qualifying that full unity is still in the distant future, leaders from Catholic and Orthodox churches recently indicated that progress is underway in the reunification efforts of the two faith communities.

Reuters reported on Sept. 24 that church heads meeting this week in Vienna concurred that the two traditions – which have been separated since the Great Schism of 1054 – could eventually become “sister churches” that recognize the Holy Father as head but maintain their individual liturgies, customs and church structures.

Leaders from the International Commission for Catholic-Orthodox Dialogue, a group comprised of around 30 theologians who meet annually, gave comments to reporters in Vienna last Friday, noting the positive advances both churches have made towards full communion.

Archbishop Kurt Koch, head of the Pontifical Council for Promoting Christian Unity, said in a news conference last week the the two churches “will be able to enrich each other,” adding that the “basic principle of ecumenism is the exchange of gifts.”

“The first step is to tell each other individually how we imagine unity would look like. For the Catholic Church, of course, unity without the Bishop of Rome is unimaginable,” he underscored. 

“That’s because the issue of the Bishop of Rome is not just an organizational question, but also a theological one. The dialogue about just how this unity should be shaped must be continued intensively. Unity means that we see each other fully as sister churches.”

Archbishop Koch added that he thinks Pope Benedict is “thinking in this direction.” 

“He’s said to the Anglicans who want to come back that they would be able to keep their tradition and celebrate their liturgy. So he’s said himself that there should be diversity. That will be the second step. It’s far too early ask each other how we can do this together.”

“There are no clouds of mistrust between our two churches,” Orthodox Metropolitan  John Zizioulas of Pergamon stressed.

“If we continue like that, God will find a way to overcome all the difficulties that remain.”

Significant progress has been made in recent years towards reunification as as evidenced by 2007's meeting in Ravenna, Italy, where both churches recognized the Bishop of Rome as the most senior bishop. 

Positive dialogue was also achieved in last year's meeting in Cyprus.

SIC: CNA/INT'L

Vatican OKs use of 3rd edition of Roman Missal

Cardinal Francis George, president of the U.S. Conference of Catholic Bishops, has announced that the full text of the English-language translation of the Roman Missal: Third Edition, has been issued for U.S. dioceses.

The text was approved by the Vatican, whose approval was accompanied by a letter from Cardinal Llovera Antonio Canizares, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments.

The Vatican also approved several adaptations, including added prayers for the Penitential Act at Mass and the Renewal of Baptismal Promises on Easter.

The missal will contain texts of prayers for feasts specific to the United States, including Thanksgiving, Independence Day, and observances for feasts of such saints as Damien of Molokai, Katharine Drexel, and Elizabeth Ann Seton.

The new edition will enter into use in U.S. dioceses “as of the First Sunday of Advent, Nov. 27, 2011,” Cardinal George said, and after that date no other edition of the Roman Missal may be used.

 SIC: HT/INT'L

Ukrainian diocese outraged with plans to build Uniate cathedral

The Odessa Diocese of the Ukrainian Orthodox Church believes there is no grounds for building a Greek Catholic cathedral in the city and such plans have aggressive political backgrounds.

"It's quite evident that there's no ground for building a Greek Catholic church in Odessa. Odessa is an Orthodox city," the diocesan secretary Archpriest Andrey Novikov told Interfax-Religion on Monday.

According to the priest, initiators of the building have their own aim - proselytism, converting Orthodox believers in Unia.

"There is no visible presence of Greek Catholics in Odessa. Whom uniate preachers are going to attract to their parish? Certainly Orthodox Odessites - they will try to catch them in networks of Unia through various intricacies," the interviewee of the agency said.

Fr. Andrey told about numerous addresses from the deputies, representatives of intellectual elite, ordinary residents of Odessa to the diocesan administration as they are outraged that the historic center of Odessa may have "a cathedral of the confession that blurred its history by cooperation with Nazi occupation regime, blessing of SS members and militants of the so-called "Ukrainian rebel army" generally known as Bandera nationalists."

The priest was also puzzled with Uniates' attempts to exaggerate number of their followers in Odessa. "If we speak seriously, then all "data" about numerous Greek Catholics living in Odessa are "pulled out of a hat," he said.

Fr. Andrey pointed not only to numerous proves of the eye-witnesses, but also to his personal experience.

"When I go to the service I drive near this (Uniate - IF) church. It is usually closed. On feast days there are several people, often Polish Catholic nuns who are evidently sent there to give an impression of a crowd. I was surprised to read an Internet interview with a "chancellor" of the Greek Catholic Diocese who shamelessly said that 300-400 people usually visit the church!" the priest said.

According to him, "such immodest lie in mass media offered by the person who consider himself a cleric, one more time proves that the Greek Catholic Church is not going to refuse the old, tested Jesuit slogan "the end justifies the means."

He also asked "experts" concerned "with supposed violations of UGCC rights" where they were when Greek Catholics crushed Western European dioceses of the Russian Orthodox Church" and "why these "advocates" of rights and freedoms keep silence today, when thousand believers of the canonical Church pray at the open air in Lvov as they are refused in any site for building an Orthodox cathedral." 

SIC: IF/INT'L

Allentown Diocese removes 2 priests amid allegations of sexual abuse of minors

Two Roman Catholic priests, both of whom served in several parishes in Schuylkill County over the past 30 years, have been removed from the ministry after an Allentown Diocesan Review Board found allegations of sexual abuse of minors to be credible.

The removal of Monsignor Bernard Flanagan, 54, who has been serving since 2006 as pastor at Annunciation BVM, St. George and Our Lady of Mount Carmel churches in Shenandoah and St. Mary Magdalen Church, Lost Creek, was announced at the 8:30 a.m. Sunday Mass by The Most Rev. John O. Barres, Bishop of Allentown.

Barres also announced the removal of the Rev. Andrew A. Ulincy, 74, at a 4 p.m. Saturday Mass at St. Paul Church, Reading, where he had been pastor since 1997.

The allegations have been reported to the "appropriate authorities" according to Diocese of Allentown spokesman Matt Kerr.

Both Flanagan and Ulincy will go to a treatment facility outside the diocese, Kerr said in a press release Sunday.

Neither will be permitted to publicly function as a priest.

Kerr said in a phone interview Sunday evening that the alleged events of abuse did not occur in Schuylkill County.

The allegations against Flanagan date back approximately 25 years while those against Ulincy are from 1981, according to a statement by the diocese.
Kerr said that the abuse Flanagan allegedly committed occurred while he served as a priest at Reading Central Catholic High School while the abuse Ulincy is accused of occurred while he was priest at Ss. Simon and Jude Church, Bethlehem.

Flanagan and Ulincy each served as priest in three institutions in Schuylkill County - including area Catholic high schools. Flanagan also was in residence while in his training at a church in Saint Clair.

Flanagan, who was ordained in 1982, was in residence at St. Mary Church, Saint Clair, and also at St. Paul Church, Reading, and St. Catharine of Siena Church, Allentown, during his training. He served as priest at Nativity BVM High School, Pottsville; Mary Queen of Peace Church, Pottsville; St. Jerome Church, Tamaqua; Ss. Peter and Paul Church, Lehighton; St. Anne Church, Bethlehem, and Our Lady of Help of Christians Church, Allentown.

Since being ordained in 1966, Ulincy was priest at Marian High School, Tamaqua; Assumption BVM Church, Mahanoy City; St. Joseph Church, Frackville; St. Joseph Church, Jim Thorpe; St. Michael Church, Lansford, and Holy Rosary Church, Reading, Diocese officials said.

Kerr said while the recommendation for removal came down from the review committee this week, it was unclear how long accusations against each priest had been going through the review process.

"The review board determined this week the credibility of these accusations and made their recommendation to the bishop," Kerr said in the interview.
Kerr said both priests will be replaced, but it will be a few weeks before new priests are in place for the parishes.

"It hasn't happened yet, but there will be replacements but until then, there will be priests in those parishes to hold Mass," Kerr said.

The Allentown Diocese said credible allegations of sexual abuse of a minor were found against Monsignor Bernard Flanagan, pastor of Annunciation BVM, St. George, Our Lady of Mount Carmel and Lost Creek St. Mary Magdalen Roman Catholic parishes, Shenandoah, and against the Rev. Andrew A. Ulincy, pastor of St. Paul Roman Catholic Parish, Reading.

Ulincy also served in Tamaqua, Mahanoy City and Frackville.

SIC: RHC/USA

Catholics Protest Roman Catholic Church's Attitude towards Women

Under grey skies and low rain, between 500 and 1,000 Oregonians protested what they consider to be the offensive position of the Catholic Church hierarchy towards women. 

They heeded the suggestion of 81-year-old Irishwoman Jennifer Sleeman of County Cork, to refuse to go to Mass on September 26th, and instead to protest the “voiceless” position of women in the Church.

Local organizers Gayle Bache, Mary Lou Stewart, and Sarah Granger emphasized that the July, 2010 “Normae de Gravioribus Delicti” document by the Vatican, in which the move towards ordination of women to the priesthood was considered to be a sin of the same gravity as the sexual abuse of children by priests, was only a “tipping point”. 

They considered this a significant affront to Catholic women, which locally resulted in the formation of their group “One Spirit, One Call”, suggesting that Catholic women and their supporters “give public witness to the unjust and unequal treatment of women in the church.”

The organizers hurried to point out that the Vatican’s statement, which they considered “over the top”, was not the only reason for this protest and for not attending Mass. 

Instead, they considered that the Vatican’s position statement, for them, was only emblematic of the larger negative attitude the Church has towards women.

SIC: DTIX/USA

Money-Laundering Probe Sparks Another Vatican Scandal

When news first broke on Tuesday that Italian prosecutors were investigating the Vatican Bank for violations of anti-money-laundering regulations, the story seemed to be that the bank had returned to its old ways.

Reports in the press referenced the Vatican's connection to a 1980s financial scandal in which Italy's second largest bank, Banco Ambrosiano, went spectacularly bankrupt, collapsing under $1.3 billion of debt amid allegations of involvement by the Mafia and Masonic lodges.

"The Vatican Bank has a very negative image," says Philip Willan, author of The Last Supper, a book about the death of the Banco Ambrosiano's chairman, who was found hanging under a London bridge, his pockets stuffed with rocks and thousands of dollars in cash.

"Every time there's a whiff of scandal, all the papers dig out their files."

The Vatican Bank, a private bank that manages assets for religious orders and funds for Catholic charities, is estimated to hold assets worth $5 billion.

In this latest scandal, Italian authorities have seized $30 million from Vatican accounts and placed the bank's president, Ettore Gotti Tedeschi, and chief executive, Paolo Cipriani, under investigation.

The probe centers on two money transfers — $26 million to JPMorgan Frankfurt and $4 million to Italy's Banca del Fucino — that allegedly didn't include all the information required by Italy's anti-money-laundering laws.

According to Italian reports, prosecutors are trying to find out for whom the money was destined and the identity of the sender.

The Vatican Bank denies any wrongdoing and puts the missing information down to a "procedural error."
 
But the very fact the investigation exists at all is an indication that the days of Vatican secrecy — at least when it comes to banking — could soon be over.

The worst of the bank's excesses came at the height of the Cold War, says Willan, when the Catholic Church was consumed by the threat of the Soviet Union.

In a sharply divided world, the Holy See found itself on the same side as the Mafia, whose Sicilian vote-buying operations propped up the Christian Democrats against the communists.

Meanwhile, the Vatican's sovereign status and tight-lipped policies offered Italians an offshore bank they could walk to, ideal for funneling funds to resistance groups in Eastern Europe or Central America, or otherwise moving money out of the country.

"The feeling was that anything was justified if it was being done to combat communism," says Willan.

 The bank's dealings got so complicated that it's not clear if even the Vatican knew what was going on. In the investigation following the collapse of Banco Ambrosiano, the Vatican said it was surprised to find out it was the failed bank's largest shareholder.

The Vatican Bank's then president, Archbishop Paul Marcinkus, avoided trial by claiming diplomatic immunity, and though it denied any misconduct, the Vatican agreed to pay $250 million to Banco Ambrosiano's creditors.

Today, the worries are different.

International terrorism tops the global agenda, organized crime is more likely to provide a dirty bomb than help steal an election, and the world powers are focused on reining in illicit money.

The Vatican itself has previously said it aims to make transparency a priority. Indeed, the man at the center of the scandal, bank president Tedeschi, was brought in by Pope Benedict XVI last year and charged with bringing a new level of openness to the bank's operations.

Tedeschi, a member of Opus Dei who goes to mass every morning, told an Italian daily that he experienced "bitterness and humiliation" on hearing of the investigation.

"We are available to provide information," he said. "It would have been enough to ask, instead of slapping it on the front page."

In a statement released Tuesday, the Vatican expressed "puzzlement and wonder" over the charges and said it maintains "full confidence" in the bank's administrators.

"The necessary information is already available at the relevant office of the Bank of Italy, and similar transactions commonly take place with other Italian banks," it said.

The Vatican, which is eager to avoid controversy after being rocked by the pedophile-priest scandals, stressed that it is working with the Organization for Economic Cooperation and Development to achieve the highest level of transparency.
The Vatican Bank has pledged to bring its practices up to international norms at the beginning of next year, says Gianluigi Nuzzi, author of Vaticano S.p.A., a book about the bank's history of corruption.

But, he adds, that's something it will struggle to accomplish.

"The inquiry shows that [the Vatican Bank's] processes are still not up to par," he says.

The door will close on the past, he says.

"But with a great deal of difficulty."

SIC: TIMES/INT'L

The Vatican: A Murky See

After last week’s gruelling yet ultimately successful visit to the UK, arguably the most challenging mission of his reign – amid an exchange of accusations over child abuse scandals and secularism – Pope Benedict, at 83, could have been forgiven for seeking rest with his cats in the Vatican’s tranquil gardens upon his return.

Any repose was broken on Tuesday morning, however, when alarm began to mount in the nearby medieval bastion of Nicholas V, home of the city-state’s bank. 

News was emerging that Italy’s finance police had frozen €23m held by the Vatican in an account at an Italian bank, and that the Pope’s two most senior banking officials were under investigation for possible money-laundering.

Reacting with unusual speed, the Vatican issued forceful denials of the allegations. It expressed “perplexity and amazement” at the probe and full confidence in the Institute for Works of Religion (IOR), as its bank is known, as well as in Ettore Gotti Tedeschi, chairman, and Paolo Cipriani, director-general, the suspects under investigation.

By the end of this week, calm was being restored by the damage-limitation exercise. The Bank of Italy had five days earlier flagged the Vatican’s non-compliance with anti-money laundering regulations in attempting to make two transfers to unidentified beneficiaries for unstated purposes. 

By now, though, officials from the bank and the Italian government were privately lending credence to Vatican insistence that the affair was simply a “misunderstanding” between IOR and Credito Artigiano, the bank where the account in question was held.

Nonetheless, veteran Vatican observers say, the events are a harsh reminder of the culture of secrecy that has cloaked the Holy See’s murky financial dealings, representing the most serious challenge for Pope Benedict after the child abuse scandal that has ripped through European dioceses in the past year.

“This is only the beginning. It will take a long time to clean up IOR,” says Gianluigi Nuzzi, author of Vaticano SpA (“Vatican Inc”) who lifted the lid last year on the bank’s allegedly nefarious connections, among others with Vito Ciancimino, a Sicilian mayor convicted of Mafia association who died in 2002.

Those accusations – ignored by the Vatican – followed the scandals of the 1990s Enimont trials, involving use of IOR accounts for bribes passed to Italian government officials, and the collapse in 1982 of the partly Vatican-owned Banco Ambrosiano whose boss, Roberto Calvi, was found hanging from London’s Blackfriars bridge.

It was against this background, upon his election in 2005, that Benedict acted relatively quickly to put right the financial problems he inherited, bringing it into line with global norms aimed at countering money-laundering and terrorist financing.

Peter Sutherland, Ireland’s former attorney-general and European Union commissioner, and Lord Camoys, a veteran UK banker, were brought in to advise the Administration of the 
Patrimony of the Apostolic See (Apsa), which acts as a central bank.

The shake-up was completed a year ago when Mr Gotti Tedeschi – devout Catholic, banker and professor of ethics in finance – was put in charge of IOR. Then, in January, Attilio Nicora, an Italian cardinal and president of Apsa, was appointed head of a special IOR unit, tasked with bringing it into line with Organisation for Economic Co-operation and Development anti-money-laundering norms with the aim of inclusion on the “white list” of compliant jurisdictions.

“To this end, intense and fruitful contacts are ongoing with the Bank of Italy, the European Union and with the competent international bodies: OECD and GAFI (Financial Action Task Force),” said Federico Lombardi, Vatican spokesman, in a letter to the Financial Times this week.

Mr Nuzzi and Vatican insiders credit Mr Gotti Tedeschi – non-executive chairman of Banco Santander’s consumer finance unit in Italy – for his efforts at IOR. “He is certainly there to clean up,” says Mr Nuzzi, who believes this week’s incident was the result of a “treasury glitch”.

“But accounts [at IOR] are not always in the name of a physical person, some are not traceable, they might be in the name of organisations that are not immediately definable. Also there are different layers at IOR that are difficult to penetrate even for IOR representatives.”

Running worldwide aid and development agencies with assets second in size only to those of the UN, the Holy See needs to manage significant sums and has been reported to hold more than $200m in US Treasuries. 

One of the disputed attempted transfers this month was, IOR says, being made to an IOR account at JPMorgan Chase in Frankfurt to buy €20m in German government bonds.

Notable Catholics not directly linked to the Vatican also hold accounts with IOR, which does not publish accounts but is believed by Italian bankers to hold assets in the range of €5bn. 

Exercising its autonomy as a sovereign state, the Vatican has used IOR to get round global sanctions, channelling money to Poland’s Solidarity movement in the 1980s and funding to Cuba in spite of the US embargo.
. . .

The benefits and pitfalls of that treasured unaccountability and secrecy are being ad­dressed by Mr Gotti Tedeschi, whose clean-up mission is mirrored by the more thorough vigilance exercised over Italy’s banking system by Mario Draghi as Bank of Italy governor. 

He is described by some as a “Calvinist” in comparison with his Catholic close-to-the Vatican predecessor, Antonio Fazio, who resigned in 2005 amid a domestic Italian banking scandal.

The Bank of Italy has no jurisdiction over IOR but twice this year it has issued a circular to Italian banks reminding them of the regulations they must follow in executing transactions by IOR, classified as a non-EU bank outside the “white list”. 

The latest, on September 9, sent shockwaves through some institutions, which interpreted it as a warning not to do business with IOR – an interpretation rejected by the central bank.

Their concerns were heightened by a separate series of Italian judicial probes into an alleged “secret organisation” – possibly involving prominent officials and businesspeople – suspected of corrupting the judiciary and fixing government tenders. 

One of those probes has included Naples’ Cardinal Crescenzio Sepe in his former role as head of the Congregation for the Evangelization of Peoples, which manages much of the Vatican’s property. He has denied wrongdoing and the Vatican has pledged its co-operation with the inquiry.

With some of his closest associates under investigation, Silvio Berlusconi, centre-right prime minister, has – not for the first time – branded the investigations as the efforts of politically motivated magistrates bent on undermining the government.

Those claims have been echoed in some commentaries on the probe into the Vatican. Mr Gotti Tedeschi, who was not available to speak to the FT this week, was quoted by Il Sole 24 Ore, a business daily, as saying the “procedural error” over the transfers was being used as “a pretext to attack the Institute, its president, and more broadly the Vatican”. 

He did not elaborate.

A well-placed Italian official, who asks not to be named, accepts Mr Gotti Tedeschi’s procedural explanation but also offers a further possible explanation. 

He says IOR had tried to carry out an ostensibly legitimate transfer of funds from one account to two others but without submitting the required details. 

The official says he believes IOR was testing “the Bank of Italy to see if they were serious about these anti-money-laundering norms”.

“The Bank of Italy showed they were serious. So IOR un­derstood it cannot move on to more complicated issues,” he says. 

The official and two banking sources say IOR repeatedly stalled when asked for more information on the transfers. Asked what could lie behind IOR’s “testing” of the system, the official admits it is a mystery. 

“Perhaps they want to go back to their past special status. But the world is more complicated these days. Perhaps it is just their culture of secrecy,” he says. “Who knows?” IOR has declined to comment to the FT.

Italian officials note that the freezing of IOR’s money was an automatic consequence of the Bank of Italy’s notification of non-compliance with Italian norms, which followed an alert by Credito Artigiano. The Credito Valtellinese group, which owns Credito Artigiano, says it has no comment.

Although the investigation by Rome magistrates continues, a Bank of Italy official, who asks not to be named, stresses: “This is not another Banco Ambrosiano or Enimont.”

Benedict is preparing for another milestone next weekend with his first visit to Sicily. There he is expected to commemorate the death of Father Pino Puglisi, killed by the Mafia in September 1993. 

Just four months earlier, John Paul had gone to Sicily to make an impassioned plea for its people to rise against the Mafia. 

As with other long-standing issues, not least finance, the Pope will again be confronted with the problems of his predecessors.

SIC: FT/INT'L

Pope voices trust in Vatican Bank head after probe

Pope Benedict XVI personally told the director of the Vatican Bank that he trusted him and appreciates the work he is doing, the Vatican said Monday, after Italian authorities launched a money-laundering investigation into the bank.

Ettore Tedeschi, the bank head, was among the faithful meeting Benedict Sunday after the pope's weekly Angelus address.

Tedeschi kissed the pope's hand and gave him a copy of his book "Money and Paradise," and they exchanged a few words, the Vatican said.

Italian prosecutors last week froze Vatican Bank transactions for the first time ever, after the bank failed to provide all the information required by anti-money laundering rules.

Tedeschi told CNN last week he was incredulous and "humiliated" when he learned Italian investigators were looking into money-laundering allegations against the bank.

He said the probe was the result of a "misunderstanding."

Italian authorities informed the Vatican Bank about the probe on Tuesday, prosecutor Nello Rossi told CNN.

Prosecutors seized 23 million euros (about $30 million) in Vatican Bank transactions "as a cautionary measure" on Monday, he said.

"My first reaction was of incredulity and afterwards, that of feeling humiliated in the intense work that, along with (bank) Director-General (Paolo) Cipriani and all of the institute's managers, I've been carrying out," Tedeschi told CNN by e-mail Friday.

"After discussing with Dr. Cipriani the actions that spurred the inquiry, I was relieved, and I've realized that we had to immediately take action in explaining the facts to various levels and places," he said.

Tedeschi said he also realized the need to speed up the process of getting the Vatican Bank on the "white list" of banks that comply with internationally agreed standards, "to prevent other misunderstanding events like the one that just happened."

This is not the first time Italian prosecutors have investigated the bank, but probes are extremely rare, Rossi said.

The probe began after another Italian bank informed Bank of Italy investigators of two Vatican Bank transactions that did not appear to comply with anti-money laundering requirements, the Bank of Italy said Tuesday.

When Bank of Italy investigators told legal authorities about the transactions, they were told that judicial authorities were already investigating the Vatican Bank, a source close to the 
investigation said.

The Vatican said Tuesday that it was "perplexed and baffled" by the public prosecutor's actions and that the Holy See aims for "complete transparency" in its financial operations.

The Vatican Bank is "the most secret bank in the world," author Jeffrey Robinson said Tuesday, and he said there is no way to find out how much money it controls.

The Vatican's sources of income include its vast real estate holdings, explained Robinson, who wrote "The Laundrymen," which looks at money laundering worldwide.

The Bank of Italy investigation was prompted by two wire transfers that the Vatican Bank asked Credito Artigiano to carry out, the Bank of Italy said.

The Vatican Bank did not provide enough information about the transfers -- one for 20 million euros (about $26 million) and one for 3 million euros (about $4 million) -- to comply with the law, prompting the Bank of Italy to suspend them automatically, it said.

It is not entirely clear how much legal authority Italian officials have over the Vatican Bank, since the Vatican is a sovereign state.

They had the power to seize the money and stop the transactions because they took place on Italian soil, said Rossi, the prosecutor.

An effort by Holocaust survivors to sue the Vatican Bank in the United States failed in 2009 when a U.S. court ruled that the Vatican Bank had "sovereign immunity" and was not subject to lawsuits filed in the United States.

A lawsuit against related entities is still in court.

The Vatican Bank was created by an order of the pope "to carry on activities that are for pious causes," according to expert testimony related to the Holocaust suit.

It accepts deposits only from top Catholic Church officials and entities, Settimio Caridi testified in U.S. District Court in 2006.

It uses its funds "for designated pious purposes" and is "an autonomous pious foundation," he said.

Caridi, a top Italian legal scholar who was called to testify by Vatican lawyers, said the bank is an integral part of the Vatican, a "central entity under the oversight of the Holy See."

It is ultimately overseen by a commission of five cardinals -- the top position in the Vatican hierarchy below the pope -- which is headed by the Vatican secretary of state.

The Vatican Bank is subject to particularly stringent anti-money laundering regulations because Italian law does not consider it to be operating within the European Union.

It must supply more detailed information about transactions than European Union banks have to give.

SIC: CNN/INT'L

Mass boycott was foolish, but it did show action is needed

Boycotting the Mass in Ireland was always going to be a flop; it's akin to asking people to boycott the GAA on Sunday. In terms of Irish rural politics, parish and pump rule supreme when it comes to God and local heroes.

Jennifer Sleeman (81) had called for the boycott after a letter in a national newspaper received widespread attention. However, the call was unwise and politically naive from a Church point of view.

Collapsed

At least 42pc of the population attend weekly Mass, not to prop up the bishops or errant priests, but to fulfill their religious obligation and to pray to their God. If the Catholic Church collapsed in the morning, their faith and the Mass would still continue. Also, many Catholics are at best lukewarm to the idea of women priests, 
and for good reasons.

What Ms Sleeman didn't factor into her campaign is that the last thing the Church in Ireland needs is more priests, male or female. What it needs are involved lay people who have a real say in the workings of the Church.

Cardinal Newman, beatified by the Pope last week, once famously said to Cardinals who wanted to 'include the laity' in their deliberations, that the "Church would look foolish without the laity". It was his riposte to the hubris of the clerical mind. By ordaining women, the clerical culture which has been so damaging to the Irish Church would be reinforced and solidified. The laity would find an equally cold shoulder from decision making whether the priest is a he or a she.

In the 7 Habits of Highly Effective People it suggests that people learn to operate in their sphere of influence. You cannot change an area of concern in which you do not have influence. In terms of women's ordination, every woman in the country could have boycotted Mass and it would have made not an iota of difference as the bishops here can, quite legitimately, say that it is up to the Pope to change that rule.

Overwhelming

If Ms Sleeman really wanted to rock the Irish hierarchy she would have steered clear of the emotionally and spiritually sensitive subject of the Mass and organised 100,000 signatures calling for a Synod in the Irish national church. 

Canon law makes it clear that the Irish bishops cannot appeal to Rome on this, they have to make the decision themselves and an overwhelming call for debate and discussion would inevitably rollercoaster into some form of engagement with the laity.

Under Vatican 11, the laity have an obligation to make known what they think is important to the running of the Church.

If Ms Sleeman wants to beat the bishops at their own game, she ought to play by the rules.

When it comes to women's ordination, let's start at the things we can change. Right now in the Irish Church there is a crying need to be listened to and to have one's say.

The Pope has held up Cardinal Newman as a man who is a witness to the Christian life well lived. Yet Newman was a champion of the laity, and the exploration of faith and reason.

Irish society and the Irish Church are stuck in an adolescent 'either or' approach to religious debate. It is time that the Catholic hierarchy stopped running and actually engaged with people in the here and now.

What Jennifer Sleeman has done is raise a flag, however ineffectually, to show that Irish people are not prepared to lie down like croppies and take orders from above.

Cardinal Newman would be proud. It is a start.

SIC: EH/IE

Martin Rees: 'We shouldn't attach any weight to what Hawking says about god' (Contribution)

Martin Rees is a man of many parts. He is the 59th President of the Royal Society – Britain's "top scientist" – the Master of Trinity College, Cambridge, and the Astronomer Royal, the duties of which he declares to be so "exiguous one could perform them posthumously".

Baron Rees of Ludlow, a title he says is useful in dealing with fusty officialdom, is also a leading cosmologist, a popular science writer and a futurologist who believes that human civilisation has only a 50:50 chance of surviving the 21st century.

Martin Rees the human being is also one of those rare examples of someone with a brilliant mind who can talk to lesser mortals without making them feel as if they suffer from a mental deficiency.

His five-year tenure as head of the Royal Society, the UK's national academy of sciences, comes to an end this year. During that time he has presided over the society's 350th anniversary celebrations and a rare "convocation" of fellows – an event that takes place just once every half-century.

Lord Rees, 68, is a slight, wiry man with a booming three-dimensional voice that fills the biggest rooms. He is renowned professionally for his skills in cosmology and mathematics. A contemporary of Stephen Hawking, he believes that our Universe may be just one of many, and that even the one that we know about could actually be a computer simulation devised by a race of super-intelligent aliens – although he accepts that this is unlikely.

As President of the Royal Society, Rees has become the figurehead of British science and he has learnt that his pronouncements carry more political weight than when he was mere Sir Martin Rees, the Astronomer Royal and part-time science author. He agreed to a final interview before he retires with this in mind, saying that he would have to be careful with his choice of words if he was not actually in charge of writing them.

"If it was a straight question and answer, I'd be less circumspect," he said, portraying a man who appears to have had some bruising encounters with the media during the past five years, not least the embarrassing episode of his former director of education, Michael Reiss, who had to resign in 2008 after suggesting that creationism should be discussed in biology lessons.

Lord Rees was this year's Reith lecturer and, as expected from one of Britain's leading intellectuals (he is one of the 24 distinguished members of the Order of Merit), his four talks covered immense ground. He tackled the subjects of alien life, climate change, overpopulation, the possibility of lethal pandemics, the idea of science as "organised sceptism", and whether schoolchildren in Britain are given the best opportunities to take up and study the science underpinning their natural inquisitiveness.

"It is depressing that a tiny, tiny fraction of primary school teachers have any higher education qualification with a scientific component. There is one such teacher for every three primary schools, so most primary schools haven't a single teacher whose got anywhere near degree level in science," Lord Rees told The Independent.

"This is a pity because most children have an intrinsic interest in science, whether it is tadpoles, dinosaurs or space. One would hope that that transitions into an interest in science at the secondary school stage but we know of course that it doesn't always happen," he said.

"This is one of the most glaring problems. It means that not only does a substantial proportion of young people not get a chance of qualifying for a good university, but also of course it means that it impacts on the rest of the population. The lack of skilled people is one consequence of this."

Lord Rees, the former public schoolboy who has been part of an intellectual elite for all of his working life, is nevertheless keen to see the removal of the barriers to social mobility that continue to shape British society. He was part of Alan Milburn's Panel on Fair Access to the Professions and saw for himself how many careers, such as law and banking, are almost a closed shop for children from disadvantaged backgrounds without the right contacts.

"In the case of science, there is a fairly level playing field once people get the qualifications to be admitted to a good university, but the most serious inequalities happen before that because a large proportion of young people don't get exposed to high-quality, specialised science teachers and therefore don't get a fair chance of doing good A-level courses," he said.

Lord Rees, a life-long supporter of the Labour Party, describes himself as a technological optimist but a political pessimist. He truly believes that this century may easily turn out to be humanity's last if we don't make the right kind of political decisions that will save us from environmental destruction, climate change and an ever-expanding human population.

"I'm a technological optimist in that I do believe that technology will provide solutions that will allow the world in 2050 to support 9 billion people at an acceptable standard of living. But I'm a political pessimist in that I am concerned about whether the science will be appropriately applied," he said.

One issue that adds to his depression is the fact that the UN's Millennium Development Goals – the eight anti-poverty goals to be achieved by 2015 – are now in themselves considered to be almost unachievable.

Climate change, and what the world needs to do to avert the worst predictions, is "doubly difficult" he said because, unlike the Millennium Development Goals, the threats are not immediately obvious to most people. 

"In the case of climate change, the threat is long term and diffuse and requires broad international action for the benefit of people decades in the future," he said. "And in politics, the urgent always trumps the important and that is what makes it a very difficult and challenging issue," he added.

The leak of emails from the University of East Anglia last November, designed to destabilise the climate conference in Copenhagen, has done nothing to undermine the science, he said. 

They may have shown how human scientists can be in the private conversations, but nothing has come out that changes the conclusions of the scientific report of the Intergovernmental Panel on Climate Change, Lord Rees said.

"The important point is that nothing has happened in the last year that really changed the conclusions of volume 1 of the IPCC report. But of course there is still an uncertainty in the projection [of temperature increases] because there is still uncertainty in the science," he said. He is pessimistic about the political will to turn round the rising levels of carbon dioxide in the atmosphere, at least in the short term of the next 10 years or so.

"But if we look on a 50-year timescale, the world would have moved towards where we are more sparing in energy use – the world is not all going to live like present-day Americans," he said.

On the need to confront the big environmental problems facing us in the 21st century, he parts company with his friend and colleague Stephen Hawking, who famously once said that humans will have to colonise distant planets if they are to survive. 

"I think that's an an ill-thought through statement and we have to bear in mind that there is nowhere we know about in our own Solar System that is even as hospitable as the top of Everest or the South Pole. The problems of the Earth must be solved here on the Earth and we must not divert attention from that necessity," Lord Rees said.

He is equally scathing about Hawking's more recent comments about there being no need for God in order to explain creation. 

"Stephen Hawking is a remarkable person whom I've know for 40 years and for that reason any oracular statement he makes gets exaggerated publicity. I know Stephen Hawking well enough to know that he has read very little philosophy and even less theology, so I don't think we should attach any weight to his views on this topic," he said.

Unlike many of the Fellows of the Royal Society he has presided over in the past five years, Lord Rees is not a militant atheist who goes out of his way to insult people of belief – Richard Dawkins once called him "a compliant quisling" for his tolerance of religion.

"I would support peaceful co-existence between religion and science because they concern different domains," Lord Rees said. "Anyone who takes theology seriously knows that it's not a matter of using it to explain things that scientists are mystified by."

His next popular science book is about these things that science still cannot explain, such as the origin of life on Earth and the scientific nature of human consciousness. This, he insisted, is what science is really about, and why it has the power to touch everyone of every culture.

"Science is a part of culture," he insisted. "Indeed it is the only truly global culture because protons and proteins are the same all over the world and it's the one culture we can all share."

SIC: TI/UK